Musnad al-Bazzar 4166
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حَدَّثَنَا أَبُو كَامِلٍ، قَالَ: نَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنْ لَيْثٍ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي إِدْرِيسَ، عَنْ ثَوْبَانَ - ؓ
أَنَّ رَسُولَ اللهِ ﷺ لَعَنَ الرَّاشِي وَالْمُرْتَشِي وَالرَّائِشَ
Translation
Chain of narrators
- Abū Kāmil
- ʿAbd al-Wāḥid b. Ziyād
- Layth
- Abū Zurʿah
- Abū Idrīs
- Thawbān
✧ The Messenger of Allah ﷺ cursed the briber, the bribed, and the one who mediates between them.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
في إسناده ليث بن أبي سليم وذكر البزار أنه تفرد به
machine translationIn its chain of transmission is Layth b. Abī Sulaym, and al-Bazzār mentioned that he was alone in transmitting it.
in مسند البزار, p. 4166 - Bazzār
وهذا الحديث قوله والرائش لا نعلمه يروى عن رسول الله صلى الله عليه وسلم من وجه من الوجوه إلا من هذا الوجه فلذلك كتبناه وبينا أن هذا الحديث إنما هو عن ليث بن أبي سليم عن أبي زرعة عن أبي إدريس وقد أدخل ذواد بن علبة عن ليث بين أبي زرعة وبينه رجلا فذكره عن أبي الخطاب وأبو الخطاب فليس بالمعروف إلا أنه قد روى عنه ليث غير حديث وإنما يكتب حديثه إذا لم يحفظ ما يروى إلا عنه
machine translationThis hadith, with the phrase "and the rāʾish" (the one who brokers between the two): we do not know it to be narrated from the Messenger of Allah ﷺ through any route except this route, which is why we wrote it down. We have also made clear that this hadith is only from Layth b. Abī Sulaym, from Abū Zurʿah, from Abū Idrīs. Dhawād b. ʿUlbah, from Layth, inserted a man between Abū Zurʿah and him, and mentioned it from Abū al-Khaṭṭāb. Abū al-Khaṭṭāb is not well known, except that Layth narrated more than one hadith from him. His hadith is only written down when what he narrates is not preserved except through him.
in مسند البزار, p. 4166
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 54 AH, also said: 44 AH, also said 45 AHثَوْبَانُ بْنُ بُجْدُدَ مَوْلَى رَسُولِ اللَّهِصحابيعن
- Saʿīd b. ʿAbd al-ʿAzīz said: "He was the scholar of the Levant after Abū al-Dardāʾ."d. 80 AHأَبِي إِدْرِيسَقال سعيد بن عبد العزيز : كان عالم الشام بعد أبى الدرداءعن
- it was said: he is the son of ʿAmr b. Jarīr, otherwise he is [unclear]. Unknown (majhūl)أَبِي زُرْعَةَقيل: هو ابن عمرو بن جرير، وإلا فهو .مجهولعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AHعَبْدُ الْوَاحِدِ بْنُ زِيَادٍثقة ، في حديثه عن الأعمش وحده مقالنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AHأَبُو كَامِلٍثقة حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.