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Musnad al-Bazzar 4162

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4162 4157 - وَحَدَّثَنَا الْجَرَّاحُ بْنُ مَخْلَدٍ، قَالَ: نَا زُفَرُ بْنُ هُبَيْرَةَ، قَالَ:

نَا عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ - ﷺ وَقَدْ رَوَى هَذَا الْحَدِيثَ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي أَسْمَاءَ عَنْ ثَوْبَانَ، هَكَذَا قَالَ يَحْيَى بْنُ أَبِي كَثِيرٍ، رَوَاهُ الْحُفَّاظُ عَنْ يَحْيَى، وَرَوَاهُ خَالِدٌ الْحَذَّاءُ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ عَنْ شَدَّادِ بْنِ أَوْسٍ، وَخَالِدٌ حَافِظٌ، وَرَوَاهُ أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَمَّنْ حَدَّثَهُ عَنْ شَدَّادٍ، وَرَوَاهُ عَاصِمٌ الْأَحْوَلُ وَأَبُو غِفَارٍ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الْأَشْعَثِ عَنْ أَبِي أَسْمَاءَ عَنْ شَدَّادٍ. وَحَدِيثُ خَالِدٍ عِنْدِي أَحْسَنُهَا، وَلَا نَعْلَمُ حَدَّثَ بِحَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ مَكْحُولٍ عَنْ أَبِي أَسْمَاءَ غَيْرُ زُفَرَ بْنِ هُبَيْرَةَ

Translation

Chain of narrators
  1. al-Jarrāḥ b. Makhlad
  2. Zufar b. Hubayrah

✧ Abd al-Rahman b. Thabit b. Thawban narrated to us, from his father, from Makhul, from Abu Asma, from Thawban, from the Prophet ﷺ. Yahya b. Abi Kathir narrated this hadith from Abu Qilabah from Abu Asma from Thawban, as Yahya b. Abi Kathir said. The huffaz narrated it from Yahya. Khalid al-Hadhdha narrated it from Abu Qilabah from Abu al-Ash'ath al-San'ani from Shaddad b. Aws, and Khalid is a hafiz. Ayyub narrated it from Abu Qilabah from someone who narrated to him from Shaddad. Asim al-Ahwal and Abu Ghifar narrated it from Abu Qilabah from Abu al-Ash'ath from Abu Asma from Shaddad. The hadith of Khalid, in my view, is the best of them. We do not know anyone who narrated the hadith of Abd al-Rahman b. Thabit from his father from Makhul from Abu Asma except Zufar b. Hubayrah.

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What scholars said about it

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  • al-Bukhari

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in مسند البزار, p. 4162
  • ʿAlī al-Madīnī

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in مسند البزار, p. 4162
  • al-Bukhari

    هو أصح ما روي فيه

    machine translationIt is the most authentic of what has been narrated on the subject.

    in مسند البزار, p. 4162
  • عثمان بن سعيد بن خالد السجستاني

    صح حديث أفطر الحاجم والمحجوم من طريق ثوبان وشداد قال وسمعت أحمد يذكر ذلك

    machine translationThe hadith "The one who performs cupping and the one on whom it is performed have both broken their fast" is authentic (ṣaḥīḥ) through the routes of Thawbān and Shaddād. He said: I heard Aḥmad mention that.

    in مسند البزار, p. 4162
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  • Ibn Khuzaymah

    صح الحديثان جميعا

    machine translationBoth hadiths are authentic (ṣaḥīḥ).

    in مسند البزار, p. 4162
  • M. ibn Ḥibbān al-Bustī

    صح الحديثان جميعا

    machine translationBoth hadiths are authentic (ṣaḥīḥ).

    in مسند البزار, p. 4162
  • Abū ʿAbdullāh al-Ḥākim

    صح الحديثان جميعا

    machine translationBoth hadiths are authentic (ṣaḥīḥ).

    in مسند البزار, p. 4162
  • Aḥmad b. Ḥanbal

    قال أبو داود قلت لأحمد بن حنبل أي حديث أصح في أفطر الحاجم والمحجوم قال حديث ثوبان

    machine translationAbū Dāwūd said: I asked Aḥmad b. Ḥanbal, "Which hadith is the soundest (aṣaḥḥ) on 'the one who performs cupping and the one who has it done have both broken their fast'?" He said: "The hadith of Thawbān."

    in مسند البزار, p. 4162

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 54 AH, also said: 44 AH, also said 45 AH
    ثَوْبَانُ بْنُ بُجْدُدَ مَوْلَى رَسُولِ اللَّهِصحابي
    عن
  2. trustworthy (thiqah)d. during the caliphate of ʿAbd al-Malik
    عمرو بن مرثد الرحبيثقة
    عن
  3. trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AH
    مكحول بن أبي مسلمثقة فقيه ، كثير الإرسال ، مشهور
    عن
  4. trustworthy (thiqah)d. between 121 and 130 AH
    ثابت بن ثوبان العبسيثقة
    عن
  5. truthful (ṣadūq), makes mistakes, and accused of Qadarism (qadar), and his memory changed at the end of his lifed. 165 AH
    عبد الرحمن بن ثابت العنسيصدوق يخطئ ، ورمي بالقدر ، وتغير بآخره
    نا
  6. زُفَرُ بْنُ هُبَيْرَةَ
    نا
  7. trustworthy (thiqah)d. close to 250 AH
    الْجَرَّاحُ بْنُ مَخْلَدٍثقة
    حدثنا
  8. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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