Musnad al-Bazzar 4187
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حَدَّثَنَا إِبْرَاهِيمُ، قَالَ: نَا الرَّبِيعُ بْنُ نَافِعٍ، عَنْ يَزِيدَ بْنِ رَبِيعَةَ، عَنْ أَبِي الْأَشْعَثِ، عَنْ أَبِي عُثْمَانَ، عَنْ ثَوْبَانَ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ -:
" ثَلَاثٌ مُتَعَلِّقَاتٌ بِالْعَرْشِ: الرَّحِمُ تَقُولُ: اللَّهُمَّ إِنِّي بِكَ فَلَا أُقْطَعُ، وَالْأَمَانَةُ تَقُولُ: اللَّهُمَّ إِنِّي بِكَ فَلَا أُخَانُ، وَالنِّعْمَةُ تَقُولُ: اللَّهُمَّ إِنِّي بِكَ فَلَا أُكْفَرُ
Translation
Chain of narrators
- Ibrāhīm
- al-Rabīʿ b. Nāfiʿ
- Yazīd b. Rabīʿah
- Abū al-Ashʿath
- Abū ʿUthmān
- Thawbān
- Rasūl Allāh ﷺ
✧ Three things are suspended from the Throne: the womb says: 'O Allah, I am through You, so let me not be severed'; the trust says: 'O Allah, I am through You, so let me not be betrayed'; and the blessing says: 'O Allah, I am through You, so let me not be denied.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه يزيد بن ربيعة الرحبي وهو متروك وقال ابن عدي أرجو أنه لا بأس به
machine translationIn it is Yazīd b. Rabīʿah al-Raḥabī, who is abandoned (matrūk). Ibn ʿAdī said: "I hope that there is no harm in him."
in مسند البزار, p. 4187 - Bazzār
وهذا الحديث لا نعلمه يروى بهذا اللفظ إلا عن ثوبان بهذا الإسناد وقد روي بعض كلامه بغير لفظه من غير وجه فذكرنا حديث ثوبان هذا لأنه جمع معنيين اختلاف لفظه وزيادة في حديث لا يحفظ إلا من هذا الوجه وقد تقدم ذكرنا ليزيد بن ربيعة ولأبي عثمان هذا فاستغنينا عن إعادة ذكرهما
machine translationWe do not know this hadith to be narrated with this wording except from Thawbān with this chain of narration. Some of its words have been narrated with other wording through more than one route. So we mentioned this hadith of Thawbān because it combines two things: a difference in its wording, and an addition in a hadith that is not preserved except through this route. We have already mentioned Yazīd b. Rabīʿah and this Abū ʿUthmān, so we have no need to repeat mentioning them.
in مسند البزار, p. 4187
Narrators
- Companion (ṣaḥābī)d. 54 AH, also said: 44 AH, also said 45 AHثَوْبَانُ بْنُ بُجْدُدَ مَوْلَى رَسُولِ اللَّهِصحابيعن
- trustworthy (thiqah)أَبِي عُثْمَانَثقةعن
- trustworthy (thiqah)d. during the time of Muʿāwiyah b. Abī Sufyānأَبِي الْأَشْعَثِثقةعن
- d. between 161 AH and 170 AHيَزِيدَ بْنِ رَبِيعَةَعن
- trustworthy (thiqah), proof (ḥujjah), devout worshipperd. 241 AH, also said: after 220 AHالرَّبِيعُ بْنُ نَافِعٍثقة ، حجة ، عابدنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AHإِبْرَاهِيمُثقة حافظ ، تُكُلِّم فيه بلا حجةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.