Musnad al-Bazzar 4175
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، قَالَ: نَا رَيْحَانُ بْنُ سَعِيدٍ، قَالَ: نَا عَبَّادُ بْنُ مَنْصُورٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ - ؓ
أَنَّ نَبِيَّ اللهِ ﷺ عَظَّمَ شَأْنَ الْمَسْأَلَةِ، قَالَ: إِذَا كَانَ يَوْمُ الْقِيَامَةِ جَاءَ أَهْلُ الْجَاهِلِيَّةِ يَحْمِلُونَ أَوْثَانَهُمْ عَلَى ظُهُورِهِمْ، فَيَسْأَلُهُمْ رَبُّهُمْ تَبَارَكَ وَتَعَالَى، فَيَقُولُونَ: رَبَّنَا لَمْ تُرْسِلْ إِلَيْنَا رَسُولًا وَلَمْ يَأْتِنَا لَكَ أَمْرٌ، وَلَوْ أَرْسَلْتَ إِلَيْنَا رَسُولًا لَكُنَّا أَطْوَعَ عِبَادِكَ فَيَقُولُ لَهُمْ رَبُّهُمْ: أَرَأَيْتُمْ إِنْ أَمَرْتُكُمْ بِأَمْرٍ تُطِيعُونِي ؟ فَيَقُولُونَ: نَعَمْ، فَيَأْمُرُهُمْ أَنْ يَعْمِدُوا جَهَنَّمَ فَيَدْخُلُونَهَا، فَيَنْطَلِقُونَ حَتَّى إِذَا دَنَوْا مِنْهَا وَجَدُوا لَهَا تَغَيُّظًا وَزَفِيرًا، فَرَجَعُوا إِلَى رَبِّهِمْ فَيَقُولُونَ: رَبَّنَا أَخْرِجْنَا مِنْهَا أَوْ أَجِرْنَا مِنْهَا فَيَقُولُ لَهُمْ: أَلَمْ تَزْعُمُونَ أَنِّي إِنْ أَمَرْتُكُمْ بِأَمْرٍ تُطِيعُونِي، فَيَأْخُذُ عَلَى ذَلِكَ مَوَاثِيقَهُمْ، فَيَقُولُ: اعْمِدُوا لَهَا فَادْخُلُوهَا، فَيَنْطَلِقُونَ حَتَّى إِذَا رَأَوْهَا فَرِقُوا فَرَجَعُوا، فَقَالُوا: رَبَّنَا فَرِقْنَا مِنْهَا، وَلَا نَسْتَطِيعُ أَنْ نَدْخُلَهَا، فَيَقُولُ: ادْخُلُوهَا دَاخِرِينَ " فَقَالَ نَبِيُّ اللهِ ﷺ: " لَوْ دَخَلُوهَا أَوَّلَ مَرَّةٍ كَانَتْ عَلَيْهِمْ بَرْدًا وَسَلَامًا
Translation
Chain of narrators
- Ibrāhīm b. Saʿīd al-Jawharī
- Rayḥān b. Saʿīd
- ʿAbbād b. Manṣūr
- Ayyūb
- Abū Qilābah
- Abū Asmāʾ
- Thawbān
✧ The Prophet of Allah ﷺ emphasized the gravity of the matter of asking. He said: "When the Day of Resurrection comes, the people of the pre-Islamic ignorance will come carrying their idols on their backs. Their Lord, Blessed and Exalted, will ask them, and they will say: 'Our Lord, You did not send us a messenger, and no command from You came to us. Had You sent us a messenger, we would have been the most obedient of Your servants.' Their Lord will say to them: 'If I command you something, will you obey Me?' They will say: 'Yes.' So He will command them to head toward Hell and enter it. They will set off until, when they draw near to it, they perceive its raging and roaring, so they return to their Lord and say: 'Our Lord, bring us out of it or save us from it.' He will say to them: 'Did you not claim that if I command you something, you would obey Me?' Then He will take their covenant on that and say: 'Head toward it and enter it.' They will set off until, when they see it, they become terrified and return, saying: 'Our Lord, we are terrified of it and cannot enter it.' He will say: 'Enter it in a state of humiliation.'" Then the Prophet of Allah ﷺ said: "Had they entered it the first time, it would have been coolness and peace for them."
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What scholars said about it
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- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
بإسنادين ضعيفين
in مسند البزار, p. 4175
Narrators
- Companion (ṣaḥābī)d. 54 AH, also said: 44 AH, also said 45 AHثَوْبَانُ بْنُ بُجْدُدَ مَوْلَى رَسُولِ اللَّهِصحابيعن
- trustworthy (thiqah)d. during the caliphate of ʿAbd al-Malikأَبِي أَسْمَاءَثقةعن
- Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AHأَبِي قِلَابَةَثقة فاضل ، كثير الإرسالعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- truthful (ṣadūq), accused of Qadarism (qadar), and he used to practise concealment (tadlīs), and his memory changed at the end of his lifed. 152 AHعَبَّادُ بْنُ مَنْصُورٍصدوق ، رمي بالقدر ، وكان يدلس ، وتغير بآخرهنا
- Truthful (ṣadūq), he sometimes made mistakesd. 203 AH, or: 204 AHرَيْحَانُ بْنُ سَعِيدٍصدوق ، ربما أخطأنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AHإِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّثقة حافظ ، تُكُلِّم فيه بلا حجةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.