Musnad al-Bazzar 4171
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وَحَدَّثَنَا إِبْرَاهِيمُ بِإِسْنَادِهِ عَنْ رَسُولِ اللهِ ﷺ قَالَ:
" مَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا أَوِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ "، وَقَالَ رَسُولُ اللهِ ﷺ: " كَيْفَ أَنْتُمْ فِي قَوْمٍ مَرَجَتْ عُهُودُهُمْ وَأَمَانَاتُهُمْ وَصَارُوا حُثَالَةً " وَشَبَّكَ بَيْنَ أَصَابِعِهِ، قَالُوا: فَكَيْفَ نَصْنَعُ يَا رَسُولَ اللهِ ؟ قَالَ: " اصْبِرُوا خَالِقُوا النَّاسَ بِأَخْلَاقِهِمْ وَخَالِفُوهُمْ فِي أَعْمَالِهِمْ
Translation
Chain of narrators
- Ibrāhīm Biʾisnādih
- Rasūl Allāh ﷺ
✧ "Whoever commits an offense, or shelters an offender, or claims descent from other than his father, or ascribes himself to other than his patrons, upon him is the curse of Allah, the angels, and all people. Neither obligatory nor voluntary acts will be accepted from him." Then the Messenger of Allah ﷺ said: "How will you be among a people whose covenants and trusts have become corrupted and who have become worthless?" He interlaced his fingers. They said: "What should we do, O Messenger of Allah?" He said: "Be patient. Treat people according to their character, but oppose them in their deeds."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه يزيد بن ربيعة وهو متروك وقال ابن عدي أرجو أنه لا بأس به
machine translationIt includes Yazīd b. Rabīʿah, who is abandoned (matrūk). Ibn ʿAdī said: "I hope that there is no harm in him."
in مسند البزار, p. 4171
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 54 AH, also said: 44 AH, also said 45 AHثَوْبَانُ بْنُ بُجْدُدَ مَوْلَى رَسُولِ اللَّهِصحابيعن
- trustworthy (thiqah)شراحيل بن مرثد الصنعانيثقةعن
- trustworthy (thiqah)d. during the time of Muʿāwiyah b. Abī Sufyānشراحيل بن آدة الأبناويثقةعن
- d. between 161 AH and 170 AHيزيد بن ربيعة الرحبينا
- trustworthy (thiqah), proof (ḥujjah), devout worshipperd. 241 AH, also said: after 220 AHالربيع بن نافع الحلبيثقة ، حجة ، عابدنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AHإِبْرَاهِيمُثقة حافظ ، تُكُلِّم فيه بلا حجةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.