36. Chapter of Ḥā (Female)

al-Mu'jam al-Kabir (al-Tabarani) 21011No grade recorded
حَدَّثَتْنِي حَلِيمَةُ بِنْتُ أَبِي ذُؤَيْبٍ السَّعْدِيَّةُ مِنْ سَعْدِ بْنِ بَكْرِ بْنِ هَوَازِنَ وَهِيَ أُمُّ النَّبِيِّ ﷺ الَّتِي أَرْضَعَتْهُ وفَصَلَتْهُ أَنَّهَا حَدَّثَتْ قَالَتْ أَصَابَتْنَا سَنَةٌ شَهْبَاءَ فَلَمْ تُبْقِ لَنَا شَيْئًا فَخَرَجْنَا فِي نِسْوَةٍ مِنْ بَنِي سَعْدِ بْنِ بَكْرٍ إِلَى مَكَّةَ نَلْتَمِسُ الرُّضَعَاءَ فَلَمَّا قَدِمْنَا مَكَّةَ لَمْ تَبْقَ مِنَّا امْرَأَةٌ إِلَّا عُرِضَ عَلَيْهَا نَبِيُّ اللهِ ﷺ فَتَأْبَاهُ وتَكْرَهُهُ وَذَلِكَ أَنَّهُ كَانَ لَا أَبَ لَهُ وَكَانَتِ الظُّوراتُ إِنَّمَا يَرْجُونَ الْخَيْرَ مِنَ الْآبَاءِ وَكَانَتِ الْمَرْأَةُ تَقُولُ مَا أَصْنَعُ بِهَذَا؟ مَا عَسَى أَنْ تَصْنَعَ بِي أُمُّهُ فَيَكْرَهْنَهُ قَالَتْ فَعُرِضَ عَلَيَّ فَأَبَيْتُهُ فَلَمْ تَبْقَ امْرَأَةٌ مِنْ قَوْمِي إِلَّا وَجَدَتْ رَضِيعًا وَحَضَرَ انْصِرافُهُنَّ إِلَى بِلادِهِنَّ فَخَشِيتُ أَنْ أَرْجِعَ بِغَيْرِ رَضِيعٍ فَقُلْتُ لِزَوْجِي لَوْ أَخَذْتُ ذَاكَ الْغُلَامَ الْيَتِيمَ كَانَ أَمْثَلَ مِنْ أَنْ أَرْجِعَ بِغَيْرِ رَضِيعٍ فَجِئْتُ إِلَى أُمِّهِ فَأَخَذْتُهُ وَجِئْتُ بِهِ إِلَى مَنْزِلِي وَكَانَ لِي ابْنٌ أُرْضِعُهُ وَكَانَ يَسْهَرُ كَثِيرًا مِنَ اللَّيْلِ جُوعًا مَا يَنَامُ فَلَمَّا أَلْقَيْتُ رَسُولَ اللهِ ﷺ عَلَى ثَدْيَيَّ أقْبَلَا عَلَيْهِ بِمَا شَاءَ مِنَ اللَّبَنِ حَتَّى رَوَى وَرَوَى أَخُوهُ وَنَامَ وَقَامَ زَوْجِي فِي جَوْفِ اللَّيْلِ إِلَى شَافٍ مَعَنَا وَاللهِ أَنْ يَبُضَّ بِقَطْرَةٍ قَالَتْ فَوَقَعَتْ يَدُهُ عَلَى ضَرْعِهَا فَإِذَا هُوَ حَافِلٌ مِحْلَبٌ فَجَاءَنِي فَقَالَ يَا ابْنَةَ وَهْبٍ وَاللهِ إِنِّي لَأَحْسَبُ هَذِهِ النَّسَمَةَ مُبَارَكَةً ثُمَّ أَخْبَرَنِي خَبَرَ الشَّارِفِ فَأَخْبَرْتُهُ خَبَرَ مَا رَأَيْتُ مِنْ ثَدْيَيَّ تِلْكَ اللَّيْلَةِ فَخَرَجْنَا عَلَى أَتَانٍ لَنَا كَانَتْ قَبْلَ ذَلِكَ مَا يَلْحَقُ الْحُمُرَ ضَعْفًا فَلَمَّا صِرْنَا عَلَيْهَا مُتَوَجِّهِينَ إِلَى بِلَادِنَا كَانَتْ تَقْدُمَ الْقَوْمِ حَتَّى يَصِحْنَ بِي وَيْحَكِ يَا ابْنَةَ أَبِي ذُؤَيْبٍ قُطِعْتِ مِنَّا إِنَّ لِأتانِكِ هَذِهِ لَشَأْنًا قَالَتْ فَقَدِمْنَا بِهِ بِلَادَ بَنِي سَعْدِ بْنِ بَكْرٍ لَا نَتَعَرَّفُ إِلَّا الْبَرَكَةَ حَتَّى إِنْ كَانَ رَاعِينَا لَيَذْهَبُ بِغَنَمِنا فَيَرْعاها وَيَبْعَثُ قَوْمُنَا بِأغْنامِهِمْ فَإِذَا كَانَ عِنْدَ اللَّيْلِ رَاحُوا فَتَجِيءُ أَغْنامُنا بِحُفْلانٍ مَا مِنْ أَغْنَامِهِمْ شَاةٌ تَبِضُّ بِقَطْرَةٍ فَيَقُولُونَ لِرُعْيانِهِمْ وَيْلَكُمِ ارْعَوْا حَيْثُ يَرْعَى رَاعِي بِنْتِ أَبِي ذُؤَيْبٍ قَالَتْ فَلَمْ يَزَلْ كَذَلِكَ مَعَنَا فَكَانَ ذَاتَ يَوْمٍ خَلْفَ بُيُوتِنَا فِي بِهِمٍ لَنَا هُوَ وَأَخُوهُ يَلْعَبَانِ إِذْ جَاءَ أَخُوهُ يَسْعَى فَقَالَ ذَاكَ أَخِي الْقُرَشِيُّ قَدْ قُتِلَ فَجِئْنَا نُبادِرُهُ أَنَا وَأَبُوهُ فَتَلَقَّانَا مُنْتَقِعَ اللَّوْنِ فَجَعَلْنَا نَضُمُّهُ إِلَيْنَا أَنَا مَرَّةً وَأَبُوهُ مَرَّةً نَقُولُ لَهُ مَا لَكَ يَا بُنَيُّ فَيَقُولُ لَا أَدْرِي أَتَانِي رَجُلَانِ فَصَرَعانِي فَشَقَّا بَطْنِي فَجَعَلَا يَسُوطانِهِ فَأَقْبَلَ عَلَيَّ أَبُوهُ فَقَالَ مَا أَرَى هَذَا الْغُلَامَ إِلَّا قَدْ أُصِيبَ فَبَادِرِي بِهِ أَهْلَهُ قَبْلَ أَنْ يَتَفَاقَمَ بِهِ الْأَمْرُ عِنْدَنَا قَالَتْ فَلَمْ يَكُنْ لِي هِمَّةٌ حَتَّى أقْدَمْتُهُ مَكَّةَ عَلَى أُمِّهِ وَقُلْتُ لَهَا يَا ظِئْرُ إِنِّي قَدْ فَصَلْتُ ابْنِي وَارْتَفَعَ عَنِ الْعَاهَةِ فَأَخْبِلِيهِ فَقَالَتْ مَا لَكِ زاهدةٌ فِيهِ قَدْ كُنْتِ تَسْأَلِيني أَنْ أَتْرُكَهُ عِنْدَكِ كَأَنَّكِ خِفْتِ عَلَيْهِ الشَّيْطَانَ أَوَّلًا أُحَدِّثُكِ عَنِّي وَعَنْهُ إِنِّي رَأَيْتُ حِينَ وَلَدْتُهُ أَنَّهُ خَرَجَ مِنِّي نُورٌ أَضَاءَتْ مِنْهُ قُصُورُ بُصْرَى مِنْ أَرْضِ الشَّامِ
✧ Ḥalīmah bt. Abī Dhuʾayb al-Saʿdiyyah of Saʿd b. Bakr b. Hawāzin—and she is the mother of the Prophet ﷺ who suckled him and weaned him—narrated to me; she narrated, saying: A barren, drought-stricken year befell us and left us with nothing, so we went out among a group of women from Banū Saʿd b. Bakr to Makkah seeking suckling infants. When we arrived in Makkah, there was not a woman among us but the Prophet of Allah ﷺ was offered to her, and she would refuse him and dislike him. That was because he had no father, and the wet-nurses only hoped for good from the fathers. A woman would say, "What shall I do with this one? What can his mother do for me?" So they disliked him. She said: He was offered to me, and I refused him. No woman of my people remained but found a suckling infant. When they were about to depart for their lands, I feared returning without a suckling baby, so I said to my husband, "Perhaps I should take that orphan boy; it would be better than returning without a suckling infant." So I went to his mother and took him, and brought him to my dwelling. I had a son whom I was nursing, and he would stay awake much of the night from hunger, unable to sleep. When I put the Messenger of Allah ﷺ to my breasts, they turned to him with whatever milk he wished, until he drank his fill, and his brother drank his fill, and slept. My husband got up in the middle of the night to an old she-camel of ours, by Allah, to see if it would yield a drop of milk. She said: His hand fell upon her udder and found it full of milk, ready to be milked. So he came to me and said, "O daughter of Wahb, by Allah, I think this soul is blessed." Then he told me the news of the old she-camel, and I told him the news of what I had seen from my breasts that night. We went out riding a she-donkey of ours that had previously been too weak to catch up with the other donkeys. When we were upon it heading toward our lands, it would go ahead of the people until they would shout at me, "Woe to you, O daughter of Abū Dhuʾayb! You have left us behind. This she-donkey of yours has something special about it." She said: We arrived with him in the lands of Banū Saʿd b. Bakr, and we knew nothing but blessing. Indeed, our shepherd would go out with our sheep and graze them, and our people would send out their sheep. When it was near night, they returned, and our sheep would come back full of milk, while not a single sheep among theirs yielded a drop. They would say to their shepherds, "Woe to you! Graze where the shepherd of the daughter of Abū Dhuʾayb grazes." She said: It remained like that with us. Then one day he was behind our houses among some young lambs of ours, playing with his brother, when his brother came running and said, "That Qurayshī brother of mine has been killed!" So we hurried to him, his father and I, and met him with a pale face. We began to embrace him, sometimes I and sometimes his father, saying to him, "What is the matter with you, O my son?" He would say, "I do not know. Two men came to me, threw me down, split open my belly, and began stirring it." His father turned to me and said, "I think this boy has been afflicted. Take him to his family quickly before the matter gets worse for us." She said: I had no goal until I brought him to Makkah to his mother, and I said to her, "O foster mother, I have weaned my son and he has recovered from the ailment, so keep him." She said, "What is the matter with you, are you abandoning him? You used to ask me to leave him with you—it is as if you fear Satan for him." First, let me tell you about myself and about him: When I gave birth to him, I saw that a light came out of me that illuminated the palaces of Buṣrā in the land of Syria.
al-Mu'jam al-Kabir (al-Tabarani) 21012No grade recorded
سَمِعْتُ مُحَمَّدَ بْنِ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «شُرَحْبِيلُ بْنُ حَسَنَةَ إِنَّمَا حَسَنَةُ أُمُّهُ وَكَانَتْ مِمَّنْ هَاجَرَ إِلَى الْحَبَشَةِ»
✧ I heard Muḥammad b. ʿAbd Allāh b. Numayr say: "Shuraḥbīl b. Ḥasanah—Ḥasanah was his mother, and she was among those who emigrated to Abyssinia."
al-Mu'jam al-Kabir (al-Tabarani) 21029No grade recorded
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «أَسْفِرُوا بِالْفَجْرِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»
✧ I heard the Prophet ﷺ say: “Perform the Fajr prayer when it is bright, for that is greater in reward.”
al-Mu'jam al-Kabir (al-Tabarani) 21034No grade recorded
كَانَتْ حَبِيبَةُ بِنْتُ سَهْلٍ تَحْتَ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ الْأَنْصَارِيِّ فَكَرِهَتْهُ وَكَانَ رَجُلًا دَمِيمًا فَجَاءَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ وَاللهِ إِنِّي لَأَرَاهُ وَلَوْلَا مَخَافَةُ اللهِ لَبَزَقْتُ فِي وَجْهِهِ فَقَالَ رَسُولُ اللهِ ﷺ أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ الَّتِي أَصْدَقَكِ؟ قَالَتْ نَعَمْ فَأَرْسَلَ إِلَيْهِ فَرَدَّتْ عَلَيْهِ حَدِيقَتَهُ وَفَرَّقَ بَيْنَهُمَا فَكَانَ ذَلِكَ أَوَّلُ خَلَعٍ فِي الْإِسْلَامِ
✧ Habiba bt. Sahl was married to Thabit b. Qays b. Shammas al-Ansari, and she disliked him, for he was an ugly man. She came to the Prophet ﷺ and said: “O Messenger of Allah, by Allah, I see him, and were it not for fear of Allah, I would spit in his face.” The Messenger of Allah ﷺ said: “Will you return to him his garden that he gave you as a dower?” She said: “Yes.” He sent for him, and she returned to him his garden, and he separated the two of them. That was the first khulʿ in Islam.
al-Mu'jam al-Kabir (al-Tabarani) 21013No grade recorded
عَنْ حِقَّةَ بِنْتِ عَمْرٍو وَكَانَتْ قَدْ صَلَّتِ الْقِبْلَتَيْنِ مَعَ النَّبِيِّ ﷺ «أَنَّهَا كَانَتْ إِذَا أَرَادَتْ أَنْ تُحَرِمَ وَضَعَتْ عَبِيَّتَهْا فِي حِجْرِهَا وَلَبِسَتْ مِنْ ثِيَابِهَا مَا تَشَاءُ وَالْمُعَصْفَرَ فَتُهِلُّ»
✧ From Ḥiqqah bt. ʿAmr—and she had prayed facing the two qiblahs with the Prophet ﷺ—that when she intended to enter iḥrām, she would place her cloak in her lap, wear whatever of her clothes she wished, including the dyed yellow garment, and then pronounce the talbiyah.
al-Mu'jam al-Kabir (al-Tabarani) 21014No grade recorded
ابْنُ إِسْحَاقَ «هَاجَرَ مِنْ بَنِي أَسَدٍ مِنْ نِسَائِهِمْ حَمْنَةُ بِنْتُ جَحْشٍ مِنْ نِسْوَةٍ ذَكَرَهُنَّ»
✧ Ibn Ishaq said: "Hamnah bint Jahsh was among the women of Banu Asad who emigrated, from the women he mentioned."
al-Mu'jam al-Kabir (al-Tabarani) 21015No grade recorded
«رَأَيْتُ بِعَيْنَيَّ حَمْنَةَ بِنْتَ جَحْشٍ يَوْمَ أُحُدٍ تَسْقِي الْعَطْشَى وتُدَاوِي الْجَرْحَى»
✧ "I saw with my own eyes Hamnah bint Jahsh on the day of Uhud giving water to the thirsty and treating the wounded."
al-Mu'jam al-Kabir (al-Tabarani) 21016No grade recorded
اسْتُحِضْتُ سَبْعَ سِنِينَ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ النَّبِيُّ ﷺ «لَيْسَتْ تِلْكَ حَيْضَةٌ وَلَكِنَّهُ عِرْقٌ فَاغْتَسِلِي» فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ وَكَانَتْ تَغْتَسِلُ فِي الْمِرْكَنِ فَتَرَى صُفْرَةَ الدَّمِ فِي الْمِرْكَنِ
✧ "I suffered from prolonged menstrual bleeding (istihada) for seven years, and I complained about that to the Messenger of God ﷺ. The Prophet ﷺ said: 'That is not menstruation, but rather it is a vein, so perform ghusl.' So she would perform ghusl at the time of every prayer, and she would perform ghusl in a large basin, and one could see the yellowish tinge of blood in the basin."
al-Mu'jam al-Kabir (al-Tabarani) 21017No grade recorded
كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً طَوِيلَةً فَجِئْتُ النَّبِيَّ ﷺ أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ لِي حَاجَةً قَالَ «مَا هِيَ أَيْ هَنْتَاهُ» قُلْتُ إِنِّي أُسْتَحَاضُ حَيْضَةً كَثِيرَةً طَوِيلَةً قَدْ مَنَعَتْنِي الصَّلَاةَ وَالصَّوْمَ فَمَا تَأْمُرُنِي فِيهَا؟ قَالَ «أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ» قُلْتُ هُوَ أَكْثَرُ مِنْ ذَلِكَ قَالَ «فَتَلَجَّمِي» قُلْتُ هُوَ أَكْثَرُ مِنْ ذَلِكَ قَالَ «فَاتَّخِذِي ثَوْبًا» قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ يَا رَسُولَ اللهِ إِنَّمَا يَثِجُّ ثَجًّا قَالَ «سَآمُرُكِ بِأَمْرَيْنِ أَيُّهُمَا فَعَلْتِ ذَلِكَ فَقَدْ أَجْزَأَكِ مِنَ الْآخَرِ وَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ» وَقَالَ «إِنَّمَا هَذِهِ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ» قَالَ «سَتَحِيضِينَ سِتَّةَ أَيَّامٍ أَوْ سَبْعَةً فِي عَلِمِ اللهِ ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَيْقَنْتِ فَصَلِّي أَرْبَعَةً وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا أَوْ ثَلَاثًا وَعِشْرِينَ وَأَيَّامَهَا وَصُومِي فَإِنَّ ذَلِكَ يُجْزِئُكِ وَكَذَلِكَ فَافْعَلِي فِي كُلِّ شَهْرٍ كَمَا تَحِيضُ النِّسَاءُ ويَطْهُرْنَ لِمِيقَاتِ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ فَتَغْتَسِلِي لَهُمَا جَمِيعًا ثُمَّ تُؤَخِّرِي الْمَغْرِبَ وَتُعَجِّلِي الْعِشَاءَ فَتَغْتَسِلِينَ لَهُمَا وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ وَتَغْتَسِلِينَ مَعَ الْفَجْرَ فَكَذَلِكَ فَافْعَلِي وَصُومِي إِنْ قَدَرْتِ عَلَى ذَلِكَ» قَالَ رَسُولُ اللهِ ﷺ «وَهَذَا أَعْجَبُ الْأَمْرَيْنِ أَنْ تَلَجَّمِي» يَعْنِي تَسْتَثْفِرِي
✧ "I used to have a long, heavy menstrual period, so I went to the Prophet ﷺ to seek his advice and inform him about it. I found him in my sister Zainab's house, so I said, 'O Messenger of Allah, I have a need.' He said, 'What is it? May Allah facilitate it for you.' I said, 'I have a long, heavy menstrual period that prevents me from praying and fasting. What should I do?' He said, 'Use a piece of cloth called a qursuf, as it takes away the blood.' I said, 'It is more than that.' He said, 'Then use a tampon.' I said, 'It is more than that.' He said, 'Then wear a cloth.' She said, 'It is more than that, O Messenger of Allah. It only stops during the hajj ministration.' He said, 'I will tell you two options; whichever one you choose and do, you will be exempted from the other. If you can handle both of them, then you know your situation best.' He said, 'This is a rukhsah (dispensation) from among the dispensations of Satan.' He said, 'You will menstruate for six or seven days, according to the knowledge of Allah, then take a bath. When you see that you have become pure and are certain about it, then pray twenty-four nights and days, or three and twenty nights and days, and fast. This will be sufficient for you.' He said, 'Do this every month, like how women menstruate and become pure according to their menstrual and purification times. If you are able to delay the Dhuhr (noon) prayer and hasten the Asr (afternoon) prayer, then take a bath for both of them. If you are able to delay the Maghrib (sunset) prayer and hasten the Isha (evening) prayer, then take a bath for both of them. Combine between the prayers and take a bath with the Fajr (dawn) prayer. Do the same during fasting if you are able to do so.' The Messenger of Allah ﷺ said, 'And it is most amazing that you use a tampon.' Meaning, seek forgiveness."
al-Mu'jam al-Kabir (al-Tabarani) 21018No grade recorded
اسْتُحِضْتُ حَيْضَةً مُنْكَرَةً فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «تَلَجَّمِي واحْتَشِي كُرْسُفًا» قَالَتْ يَا رَسُولَ اللهِ هُوَ أَشَدُّ مِنْ ذَلِكَ إِنِّي أَثُجُّهُ ثَجًّا قَالَ فاسْتَدْخِلِي وَاسْتَثْفِرِي وَتَحَيَّضِي فِي عَلِمِ اللهِ فِي كُلِّ شَهْرٍ سِتَّةَ أَيَّامٍ أَوْ سَبْعَةً فَاغْتَسِلِي وَصُومِي وَصَلِّي ثَلَاثًا وَعِشْرِينَ أَوْ أَرْبَعًا وَعِشْرِينَ وَأَخِّرِي الظُّهْرَ وَقَدِّمِي الْعَصْرَ وَاغْتَسِلِي لَهُمَا غُسْلًا وَاغْتَسِلِي لِلْفَجْرِ وَهَذَا أَحَبُّ الْأَمْرَيْنِ إِلَيَّ
✧ "I suffered from an irregular menstruation, so I came to the Prophet ﷺ, and he said: 'Use a loincloth and insert cotton.' I said: 'O Messenger of God, it is more severe than that; I gush forth blood profusely.' He said: 'Use that internally and secure it, and consider your menstruation according to God's knowledge as six or seven days each month. Then perform ghusl, fast, and pray for twenty-three or twenty-four days. Delay the noon prayer and advance the afternoon prayer, and perform ghusl once for both, and perform ghusl for the dawn prayer. This is the more beloved of the two matters to me.'"
al-Mu'jam al-Kabir (al-Tabarani) 21019No grade recorded
كُنْتُ أُسْتَحَاضُ حَيْضَةً شَدِيدَةً كَثِيرَةً فَجِئْتُ رَسُولَ اللهِ ﷺ أَسْتَفْتِيهِ وَأَسْأَلُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ لِي إِلَيْكَ حَاجَةً قَالَ مَا هِيَ أَيْ هَنْتَاهُ قُلْتُ يَا رَسُولَ اللهِ إِنَّهُ لِحَدِيثٌ وَاللهِ مَا مِنْهُ بُدٌّ وَإِنِّي لَأَسْتَحْيِي مِنْهُ قَالَ فَمَا هُوَ أَيْ هَنْتَاهُ قُلْتُ يَا رَسُولَ اللهِ إِنِّي أُسْتَحَاضُ حَيْضَةً شَدِيدَةً كَثِيرَةً فَمَا تَرَى فِيهَا قَدْ مَنَعْتَنِي الصَّلَاةَ وَالصَّوْمَ فَقَالَ لَهَا «أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يَذْهَبُ بِالدَّمِ» قُلْتُ هُوَ أَكْثَرُ مِنْ ذَلِكَ قَالَ «أَمَا إِنِّي سَآمُرُكِ بِأَمْرَيْنِ أَيُّهُمَا فَعَلْتِ فَقَدْ أَجْزَأَ عَنْكِ مِنَ الْآخَرِ وَإِنْ قَدَرْتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ إِنَّمَا هَذِهِ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ فَصَلِّي أَرْبَعَةً وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي فَإِنَّ ذَلِكَ يُجْزِئُكِ وَكَذَلِكَ فَافْعَلِي كُلَّ شَهْرٍ كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ لِمِيقَاتِ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَدَرْتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ وَتَغْتَسِلِينَ لَهُمَا ثُمَّ تُصَلِّيَنَ الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ تُؤَخِّرِي الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ فَافْعَلِي وَتَغْتَسِلِينَ مَعَ الْفَجْرِ غُسْلًا وَتُصَلِّينَ كَذَلِكَ فَافْعَلِي وَصَلِّي وَصُومِي إِنْ قَدَرْتِ عَلَى ذَلِكَ» قَالَ رَسُولُ اللهِ ﷺ «وَهَذَا أَعْجَبُ إِلَيَّ»
✧ "I used to suffer from severe, heavy prolonged menstrual bleeding, so I came to the Messenger of God ﷺ to seek his ruling and ask him. I found him in the house of my sister Zaynab bint Jahsh. I said: 'O Messenger of God, I have a need to discuss with you.' He said: 'What is it, O you?' I said: 'O Messenger of God, it is a matter about which—by God—there is no escape, and I am shy about it.' He said: 'What is it, O you?' I said: 'O Messenger of God, I suffer from severe, heavy prolonged menstrual bleeding. What do you think about it? It has prevented me from praying and fasting.' He said to her: 'I prescribe for you cotton, for it will take away the blood.' I said: 'It is more than that.' He said: 'Indeed, I will command you with two matters; whichever of them you do, it will suffice you in place of the other. If you are able to do both, you know best. This is only a strike from the strikes of Satan. So pray and fast for twenty-four nights and their days, for that will suffice you; and do likewise every month, just as women menstruate and become pure according to the time of their menstruation and purity. If you are able to delay the noon prayer and hasten the afternoon prayer, and perform ghusl once for both, then pray the noon and afternoon prayers together, then delay the sunset prayer and hasten the night prayer and combine the two prayers, then do so. And perform ghusl with the dawn prayer, and pray accordingly; do so, and pray and fast if you are able to do that.' The Messenger of God ﷺ said: 'And this is more pleasing to me.'"
al-Mu'jam al-Kabir (al-Tabarani) 21020No grade recorded
عَنْ جَدَّتِهِ
✧ "From his grandmother."
al-Mu'jam al-Kabir (al-Tabarani) 21021No grade recorded
ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا أَبُو يَزِيدَ يُوسُفُ بْنُ يَزِيدَ الْقَرَاطِيسِيُّ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الْحَكَمِ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ قَالَا أَخْبَرَنَا ابْنُ أَنَسٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنِ ابْنِ بُجَيْدٍ عَنْ جَدَّتِهِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَرُدُّوا السَّائِلَ وَلَوْ بِظِلْفٍ مُحْرَقٍ»
✧ Al-Qa'nabi narrated to us from Malik. And Abu Yazid Yusuf b. Yazid al-Qaratisi narrated to us; Abdullah b. Abd al-Hakam narrated to us. And Bakr b. Sahl narrated to us; Abdullah b. Yusuf narrated to us. They said: Ibn Anas informed us from Zayd b. Aslam from Ibn Bujayd from his grandmother that the Messenger of God ﷺ said: "Do not turn away a beggar, even if with a burnt hoof."
al-Mu'jam al-Kabir (al-Tabarani) 21022No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَرُدُّوا السَّائِلَ وَلَوْ بِظِلْفٍ مُحْرَقٍ»
✧ From the Prophet ﷺ who said: "Do not turn away a beggar, even if with a burnt hoof."
al-Mu'jam al-Kabir (al-Tabarani) 21023No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَرُدُّوا السَّائِلَ وَلَوْ بِظِلْفٍ مُحْرَقٍ»
✧ I heard the Messenger of Allah ﷺ saying, "Do not repel the one who asks, even with a burnt hoof."
al-Mu'jam al-Kabir (al-Tabarani) 21024No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا ترُدُّوا السَّائِلَ وَلَوْ بِظِلْفٍ مُحْرَقٍ»
✧ "I heard the Messenger of God ﷺ say: 'Do not turn away a beggar, even if with a burnt hoof.'"
al-Mu'jam al-Kabir (al-Tabarani) 21025No grade recorded
ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَمْرِو بْنِ مُعَاذٍ الْأَشْهَلِيِّ عَنْ جَدَّتِهِ أَنَّهَا قَالَتْ قَالَ رَسُولُ اللهِ ﷺ «يَا نِسَاءَ الْمُؤْمِنَاتِ لَا تَحْقِرَنَّ إِحْدَاكُنَّ لِجَارَتِهَا وَلَوْ كُرَاعِ شَاةٍ مُحْرَقٍ»
✧ Al-Qa'nabi narrated to us from Malik. And Bakr b. Sahl narrated to us; Abdullah b. Yusuf informed us: Malik narrated to us from Zayd b. Aslam from Amr b. Mu'adh al-Ash-hali from his grandmother that she said: The Messenger of God ﷺ said: "O believing women, let not one of you disdain to give to her neighbor, even if it be a burnt trotter of a sheep."
al-Mu'jam al-Kabir (al-Tabarani) 21026No grade recorded
قُلْتُ يَا رَسُولَ اللهِ إِنَّ الْمِسْكِينَ يَقِفُ عَلَى بَابِي حَتَّى أَسْتَحْيِي فَمَا أَجِدُ مَا أُعْطِيَهُ قَالَ «ضَعِي فِي يَدِهِ وَلَوْ ظِلْفًا مُحْرَقًا»
✧ "I said: 'O Messenger of God, a poor man stands at my door until I feel ashamed, but I find nothing to give him.' He said: 'Put in his hand, even if a burnt hoof.'"
al-Mu'jam al-Kabir (al-Tabarani) 21027No grade recorded
قُلْتُ يَا رَسُولَ اللهِ يَأْتِينِي السَّائِلُ وَلَيْسَ عِنْدِي شَيْءٌ أُعْطِيهُ فَقَالَ «لَا تَرُدِّينَهُ إِلَّا بِشَيْءٍ وَلَوْ بِظِلْفٍ»
✧ I said, "O Messenger of Allah, a beggar comes to me and I have nothing to give him." He said, "Do not turn him away empty-handed even if it is with a date."
al-Mu'jam al-Kabir (al-Tabarani) 21028No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «يَا نِسَاءَ الْمُؤْمِنَاتِ لَا تَحْقِرَنَّ إِحْدَاكُنَّ لِجَارَتِهَا وَلَوْ فِرْسَنِ شَاةٍ مُحْتَرِقٍ»
✧ The Messenger of God ﷺ said: "O believing women, let not one of you disdain to give to her neighbor, even if it be the burnt foot of a sheep."
al-Mu'jam al-Kabir (al-Tabarani) 21030No grade recorded
أَنَّ الْحَوْلَاءَ بِنْتَ تُوَيْتٍ مَرَّتْ بِهَا وَعِنْدَهَا رَسُولُ اللهِ ﷺ فَقَالَتْ إِنَّ هَذِهِ الْحَوْلَاءَ يَزْعُمُونَ أَنَّهَا لَا تَنَامُ اللَّيْلَ فَقَالَ «خُذُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ فَوَاللهِ مَا يَسْأَمُ اللهُ حَتَّى تَسْأَمُوا»
✧ Al-Hawlaa bt. Tuwayt passed by her while the Messenger of Allah ﷺ was with her. She said: “This al-Hawlaa—they claim that she does not sleep at night.” He said: “Take on of deeds what you can bear, for by Allah, Allah does not tire until you tire.”
al-Mu'jam al-Kabir (al-Tabarani) 21031No grade recorded
أَنَّ ثَابِتَ بْنَ قَيْسِ بْنِ شَمَّاسٍ بَلَغَ مِنْهَا ضَرْبًا لَا يَدْرِي مَا هُوَ فَجَاءَتِ النَّبِيَّ ﷺ فِي الْغَلَسِ فَذَكَرَتْ لَهُ الَّذِي بِهَا فَقَالَ النَّبِيُّ ﷺ «خُذْ مِنْهَا» فَقَالَتْ أَمَا أَنَّ الَّذِي أَعْطَانِي عِنْدِي كَمَا هُوَ قَالَ «فَخُذْ مِنْهَا» فَأَخَذَ مِنْهَا قَالَتْ عَمْرَةُ فَقَعَدَتْ عِنْدَ أَهْلِهَا
✧ Thabit b. Qays b. Shammas struck her a blow whose severity she did not know. She came to the Prophet ﷺ in the darkness before dawn and mentioned to him what had happened to her. The Prophet ﷺ said: “Take back from her [what you gave].” She said: “Indeed what he gave me is with me just as it was.” He said: “Then take back from her.” So he took back from her, and she stayed with her family.
al-Mu'jam al-Kabir (al-Tabarani) 21033No grade recorded
عَنْ حَبِيبَةَ بِنْتِ سَهْلٍ امْرَأَةٍ كَانَتْ هَمَّ رَسُولِ اللهِ ﷺ أَنْ يُزَوِّجَهَا فَخَطَبَهَا ثَابِتَ بْنَ قَيْسِ بْنِ شَمَّاسٍ فَتَزَوَّجَهَا وَكَانَ فِي خُلُقِ ثَابِتِ بْنِ قَيْسٍ شِدَّةٌ فَضَرَبَهَا فَأَصْبَحَتْ بِالْغَلَسِ عَلَى بَابِ رَسُولِ اللهِ ﷺ فَخَرَجَ رَسُولُ اللهِ ﷺ فَقَالَ مَنْ هَذِهِ؟ فَقَالَتْ أَنَا حَبِيبَةُ يَا رَسُولَ اللهِ لَا أَنَا وَلَا ثَابِتٍ فَجَاءَ ثَابِتٌ فِي أَثَرِهَا فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «ضَرَبْتَهَا؟» فَقَالَ نَعَمْ ضَرَبْتُهَا فَقَالَ رَسُولُ اللهِ ﷺ «خُذْ مِنْهَا» فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ عِنْدِي كُلَّ مَا أَعْطَانِيهِ قَالَ فَأَخَذَ مِنْهَا وَجَلَسَتْ فِي بَيْتِهَا
✧ From Habiba bt. Sahl, a woman whom the Messenger of Allah ﷺ had intended to marry, but Thabit b. Qays b. Shammas proposed to her and married her. Thabit b. Qays had harshness in his character, so he struck her. She came at dawn to the door of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ came out and said: “Who is this?” She said: “I am Habiba, O Messenger of Allah. Neither I nor Thabit.” Thabit came following her, and the Messenger of Allah ﷺ said to him: “Did you strike her?” He said: “Yes, I struck her.” The Messenger of Allah ﷺ said: “Take back from her [what you gave].” She said: “O Messenger of Allah, I have everything he gave me.” He said: “So he took back from her, and she sat in her house.”
al-Mu'jam al-Kabir (al-Tabarani) 21035No grade recorded
«اسْتَأْذَنَ أَبُو بَكْرٍ النَّبِيَّ ﷺ حِينَ رَأَى مِنْهُ خِفَّةً أَنْ يَأْتِي بِنْتَ خَارِجَةَ فَأَذِنَ لَهُ فِي حَدِيثٍ طَوِيلٍ»
✧ Abu Bakr asked permission of the Prophet ﷺ, when he saw his lightness, to go to Bint Kharija, and he granted him permission—in a long hadith.
al-Mu'jam al-Kabir (al-Tabarani) 21036No grade recorded
كُنْتُ قَاعِدَةً فِي بَيْتِ عَائِشَةَ فَدَخَلَ النَّبِيُّ ﷺ فَقَالَ «مَا مِنْ مُسْلِمَيْنِ يَمُوتُ لَهُمَا ثَلَاثَةُ أَطْفَالٍ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا أَدْخَلَهُمَا اللهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ»
✧ I was sitting in Aisha’s house when the Prophet ﷺ entered and said: “There are no two Muslims who have three small children die, who have not reached the age of sin, but Allah will admit them to Paradise by the virtue of His mercy toward them.”
al-Mu'jam al-Kabir (al-Tabarani) 21037No grade recorded
أَنَّهَا كَانَتْ عِنْدَ عَائِشَةَ فَجَاءَ النَّبِيُّ ﷺ حَتَّى دَخَلَ عَلَيْهَا فَقَالَ «مَا مَا مِنْ مُسْلِمَيْنِ يَمُوتُ لَهُمَا ثَلَاثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا جِيءَ بِهِمْ يَوْمَ الْقِيَامَةِ حَتَّى يُوقَفُوا عَلَى بَابِ الْجَنَّةِ فَيُقَالُ لَهُمُ ادْخُلُوا الْجَنَّةَ فَيَقُولُونَ حَتَّى يَدْخُلَ آبَاؤُنَا فَيُقَالُ لَهُمِ ادْخُلُوا أَنْتُمْ وَآبَاؤُكُمُ الْجَنَّةَ»
✧ She was with Aisha when the Prophet ﷺ came and entered upon her. He said: “There are no two Muslims who have three children die, who have not reached the age of sin, but they will be brought on the Day of Resurrection until they are made to stand at the gate of Paradise. It will be said to them: ‘Enter Paradise.’ They will say: ‘Until our parents enter.’ It will be said to them: ‘Enter Paradise, you and your parents.’”
al-Mu'jam al-Kabir (al-Tabarani) 21038No grade recorded
رَأَيْتُنِي فِي نِسْوَةٍ مِنْ قُرَيْشٍ فِي دَارِ أَبِي حُسَيْنٍ وَرَسُولِ اللهِ ﷺ بَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَتْ فَسَمِعْتُهُ حِينَ بَلَغَ الْمَسْعَى يَقُولُ «اسْعَوْا فَإِنَّ اللهَ قَدْ كَتَبَ عَلَيْكُمُ السَّعْيَ»
✧ I saw myself among women of Quraysh in the house of Abu Husayn while the Messenger of Allah ﷺ was between al-Safa and al-Marwa. She said: I heard him when he reached the place of saʿy saying: “Perform saʿy, for Allah has prescribed saʿy upon you.”
al-Mu'jam al-Kabir (al-Tabarani) 21039No grade recorded
عَنْ بِنْتِ تَجْرَاةَ أَحَدِ نِسَاءِ بَنِي عَبْدِ الدَّارِ قَالَ دَخَلْتُ دَارَ آلِ أَبِي حُسَيْنٍ مَعَ نِسْوَةٍ مِنْ قُرَيْشٍ فَنَظَرَ إِلَيَّ النَّبِيُّ ﷺ وَهُوَ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةَ فَرَأَيْتُهُ يَسْعَى فِي بَطْنِ الْوَادِي وَإِنَّ مِئْزَرَهُ لَيَدُورُ مِنْ شِدَّةِ السَّعْيِ حَتَّى إِنِّي لَأَقُولُ إِنِّي لَأَرَى رُكْبَتِهِ وَسَمِعْتُهُ يَقُولُ «اسْعَوْا فَإِنَّ اللهَ كَتَبَ عَلَيْكُمُ السَّعْيَ»
✧ From Bint Tajra, one of the women of Banu ʿAbd al-Dar, she said: I entered the house of the family of Abu Husayn with women of Quraysh. The Prophet ﷺ looked at me while he was performing saʿy between al-Safa and al-Marwa. I saw him running in the middle of the valley, and his lower garment was twisting around from the intensity of the saʿy until I said: I can see his knees. And I heard him saying: “Perform saʿy, for Allah has prescribed saʿy upon you.”
al-Mu'jam al-Kabir (al-Tabarani) 21040No grade recorded
وَإِنِّي فِي نِسْوَةٍ مِنْ قُرَيْشٍ فِي دَارِ أَبِي حُسَيْنٍ وَرَسُولُ اللهِ ﷺ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ فَسَمِعْتُهُ يَقُولُ «اسْعَوْا فَقَدْ كُتِبَ عَلَيْكُمُ السَّعْيَ» قَالَتْ وَإِنَّ إِزَارَهُ لَيَدُورُ بِهِ مِنْ شِدَّةِ السَّعْيِ
✧ "And indeed, I was among the women of Quraysh in the house of Abu Hussein, and the Messenger of Allah ﷺ was walking between Safa and Marwa, and I heard him saying, 'Hurry up, for the act of walking between Safa and Marwa has been prescribed for you.' She said, 'And truly, his garment was swirling around him due to the intensity of his walking.'"
al-Mu'jam al-Kabir (al-Tabarani) 21041No grade recorded
نَظَرْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَأَنَا فِي نِسْوَةٍ مِنْ قُرَيْشٍ وَإِنَّهُ يَسْعَى فِي آخِرِ الْقَوْمِ يَقُولُ «اسْعَوْا فَإِنَّ اللهَ كَتَبَ عَلَيْكُمُ السَّعْيَ» فَنَظَرْتُ إِلَيْهِ وَإِنَّهُ يَسْعَى ومُؤْتَزَرُهُ يَدُورُ مِنْ شِدَّةِ السَّعْيِ
✧ I looked at the Prophet ﷺ while he was circumambulating between al-Safa and al-Marwa, and I was among women of Quraysh. He was performing saʿy at the rear of the people, saying: “Perform saʿy, for Allah has prescribed saʿy upon you.” I looked at him, and he was performing saʿy, and his lower garment was twisting around from the intensity of the saʿy.
al-Mu'jam al-Kabir (al-Tabarani) 21042No grade recorded
سَمِعْتُ عَبْدَ اللهِ بْنَ نَبِيِّهٍ عَنْ جَدَّتِهِ صَفِيَّةَ بِنْتِ شَيْبَةَ عَنْ حَبِيبَةَ بِنْتِ أَبِي تَجْرَاةَ قَالَتْ اطَّلَعْتُ مِنْ كَوَّةٍ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَأَشْرَفْتُ عَلَى رَسُولِ اللهِ ﷺ فَإِذَا هُوَ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَإِذَا هُوَ يَقُولُ لِأَصْحَابِهِ «اسْعَوْا فَإِنَّ اللهَ قَدْ كَتَبَ عَلَيْكُمُ السَّعْيَ وَلَوْ رَأَيْتُهُ مِنْ شِدَّةِ السَّعْيِ يَدُورُ الْإِزَارُ حَوْلَ بَطْنِهِ وفَخْذَيْهِ حَتَّى رَأَيْتُ بَيَاضَ فَخْذَيْهِ»
✧ I heard ʿAbd Allah b. Nabih from his grandmother Safiyya bt. Shayba from Habiba bt. Abi Tajra, who said: I looked out from an opening between al-Safa and al-Marwa and looked down upon the Messenger of Allah ﷺ. He was performing saʿy between al-Safa and al-Marwa and saying to his companions: “Perform saʿy, for Allah has prescribed saʿy upon you. If you could have seen him from the intensity of the saʿy, his lower garment was turning around his belly and thighs until I saw the whiteness of his thighs.”
al-Mu'jam al-Kabir (al-Tabarani) 21043No grade recorded
لَهَا زَوْجُهَا انْظُرِي يَا أُمَّ مُحَمَّدٍ مَا تُحَدِّثِينَ فَإِنَّ الْحَدِيثَ عَنْ رَسُولِ اللهِ ﷺ بِغَيْرِ ثَبَتٍ شَدِيدٌ فَقَالَتْ بِئْسَ مَا لِي أَنْ أُحَدِّثَهُمْ عَنْ رَسُولِ اللهِ ﷺ مَا يَنْفَعُهُمْ وأَكْذِبُ عَلَى رَسُولِ اللهِ ﷺ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الدُّنْيَا خَضِرَةٌ حُلْوَةٌ فَمَنْ يَأْخُذُ مَالًا بِحُلَّةٍ يُبَارَكُ لَهُ فِيهِ وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَمَالِ رَسُولِهِ فِيمَا شَاءَتْ نَفْسُهُ وَلَهُ يَوْمَ الْقِيَامَةِ النَّارُ»
✧ Her husband said to her, "Look, O mother of Muhammad, what are you talking about? Indeed, speaking about the Messenger of Allah ﷺ without certainty is a severe offense." She said, "Woe to me, what benefit do I have in speaking to them about the Messenger of Allah ﷺ if it does not benefit them, and I would be lying about the Messenger of Allah ﷺ. I heard the Messenger of Allah ﷺ say, 'The dunya (world) is green and sweet, so whoever takes wealth with a good intention will be blessed with it. And many are those who try to deceive in the wealth of Allah and the wealth of His Messenger for their own selfish desires, and they will have the fire on the Day of Resurrection.'"
al-Mu'jam al-Kabir (al-Tabarani) 21044No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَصَابَهُ بِحَقِّهِ بُورِكَ لَهُ فِيهِ وَرُبَّ مُتَخَوِّضٍ فِيمَا شَاءَتْ نَفْسُهُ مِنْ مَالِ اللهِ وَرَسُولِهِ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»
✧ I heard the Messenger of Allah ﷺ say: “Indeed this wealth is green and sweet; so whoever acquires it by its right will be blessed for him in it, and many a one who plunges into whatever his soul desires of the wealth of Allah and His Messenger — for him is the Fire on the Day of Resurrection.”
al-Mu'jam al-Kabir (al-Tabarani) 21045No grade recorded
دَخَلَ رَسُولُ اللهِ ﷺ عَلَى حَمْزَةَ فَذَكَرُوا الْأمَاراتِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهَا بِحَقِّهَا بَارَكَ اللهُ لَهُ فِيهَا وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَرَسُولِهِ فِيمَا اشْتَهَتْ نَفْسُهُ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»
✧ The Messenger of Allah ﷺ entered upon Hamzah, and they mentioned worldly matters. The Messenger of Allah ﷺ said: “Indeed the world is green and sweet; so whoever takes it by its right, Allah will bless him in it, and many a one plunges into the wealth of Allah and His Messenger in whatever his soul craves — for him is the Fire on the Day of Resurrection.”
al-Mu'jam al-Kabir (al-Tabarani) 21046No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ تَذَاكَرَ هُوَ وَحَمْزَةُ الدُّنْيَا فَقَالَ النَّبِيُّ ﷺ «إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ فَمَنْ أَخَذَ عَفْوَها بُورِكَ لَهُ وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَمَالِ رَسُولِهِ لَهُ النَّارُ يَوْمَ يَلْقَاهُ»
✧ The Messenger of Allah ﷺ and Hamzah were discussing the world, and the Prophet ﷺ said: “Indeed the world is sweet and green; so whoever takes its surplus is blessed, and many a one plunges into the wealth of Allah and the wealth of His Messenger — for him is the Fire on the day he meets Him.”
al-Mu'jam al-Kabir (al-Tabarani) 21047No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ وَحَمْزَةَ وَهُمَا يَذْكُرَانِ الدُّنْيَا فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ الدُّنْيَا خَضِرَةٌ مَنْ أَخَذَهَا بِحَقِّهَا بُورِكَ لَهُ فِيهَا وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَمَالِ رَسُولِهِ لَهُ النَّارُ يَوْمَ يَلْقَى رَبَّهُ»
✧ I heard the Messenger of Allah ﷺ while he and Hamzah were mentioning the world, and the Messenger of Allah ﷺ said: “Indeed the world is green; whoever takes it by its right will be blessed for him in it, and many a one plunges into the wealth of Allah and the wealth of His Messenger — for him is the Fire on the day he meets his Lord.”
al-Mu'jam al-Kabir (al-Tabarani) 21048No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يُذَاكِرُ حَمْزَةَ الدُّنْيَا فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ فَمَنْ أَخَذَ عَفْوَها بُورِكَ لَهُ فِيهَا وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَمَالِ رَسُولِهِ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»
✧ I heard the Messenger of Allah ﷺ while he was discussing the world with Hamzah, and the Messenger of Allah ﷺ said: “Indeed the world is sweet and green; so whoever takes its surplus is blessed for him in it, and many a one plunges into the wealth of Allah and the wealth of His Messenger — for him is the Fire on the Day of Resurrection.”
al-Mu'jam al-Kabir (al-Tabarani) 21049No grade recorded
قَالَ النَّبِيُّ ﷺ «إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهَا بِحَقِّهَا بَارِكَ اللهُ لَهُ فِيهَا وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَرَسُولِهِ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»
✧ The Prophet ﷺ said: “Indeed the world is green and sweet; so whoever takes it by its right, Allah blesses him in it, and many a one plunges into the wealth of Allah and His Messenger — for him is the Fire on the Day of Resurrection.”
al-Mu'jam al-Kabir (al-Tabarani) 21050No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الْمَالَ حُلْوَةٌ خَضِرَةٌ فَمَنْ أَخَذَهُ بِحَقِّهِ بُورِكَ لَهُ فِيهِ وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَرَسُولِهِ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»
✧ The Messenger of Allah ﷺ said: “Indeed this wealth is sweet and green; so whoever takes it by its right is blessed for him in it, and many a one plunges into the wealth of Allah and His Messenger — for him is the Fire on the Day of Resurrection.”
al-Mu'jam al-Kabir (al-Tabarani) 21051No grade recorded
أَنَّ النَّبِيَّ ﷺ أَتَى حَمْزَةَ وَكَانَتْ خَوْلَةُ امْرَأَةُ حَمْزَةَ فَتَذَاكَرُوا الدُّنْيَا فَقَالَ النَّبِيُّ ﷺ «إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ فَمَنْ أَخَذَهَا بِحَقِّهَا بَارِكَ اللهُ فِيهَا وَرَبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَرَسُولِهِ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»
✧ The Prophet ﷺ came to Hamzah, and Khawlah, the wife of Hamzah, was there, and they discussed the world. The Prophet ﷺ said: “Indeed the world is sweet and green; so whoever takes it by its right, Allah blesses it for him, and many a one plunges into the wealth of Allah and His Messenger — for him is the Fire on the Day of Resurrection.”
al-Mu'jam al-Kabir (al-Tabarani) 21052No grade recorded
أَنَّ حَمْزَةَ وَالنَّبِيَّ ﷺ تَذَاكَرَا الدُّنْيَا فَقَالَ النَّبِيُّ ﷺ «إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهَا بِحَقِّهَا بُورِكَ لَهُ فِيهَا وَرَبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَمَالِ رَسُولِهِ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»
✧ Hamzah and the Prophet ﷺ were discussing the world, and the Prophet ﷺ said: “Indeed the world is green and sweet; so whoever takes it by its right is blessed for him in it, and many a one plunges into the wealth of Allah and the wealth of His Messenger — for him is the Fire on the Day of Resurrection.”
al-Mu'jam al-Kabir (al-Tabarani) 21054No grade recorded
دَخَلَ عَلِيَّ رَسُولُ اللهِ ﷺ فَجَعَلْتُ لَهُ خَرِيزَةً فَقَدَّمْتُهَا إِلَيْهِ فَوَضَعَ يَدَهُ فِيهَا فَوَجَدَ حَرَّهَا فَقَبَضَهَا فَقَالَ «يَا خَوْلَةُ لَا نَصْبِرُ عَلَى حَرٍّ وَلَا بَرْدٍ يَا خَوْلَةُ إِنَّ اللهَ أَعْطَانِيَ الْكَوْثَرَ وَهُوَ نَهَرٌ فِي الْجَنَّةِ وَمَا خَلْقٌ أَحَبُّ إِلَيَّ مَنْ يَرِدُهُ مِنْ قَوْمِكِ يَا خَوْلَةُ رَبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَمَالِ رَسُولِهِ فِيمَا اشْتَهَتْ نَفْسُهُ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»
✧ The Messenger of Allah ﷺ entered upon me, and I made for him a kharīzah (a dish of meat and flour), and I presented it to him. He placed his hand in it and found it hot, so he withdrew it and said: “O Khawlah, we cannot endure heat or cold. O Khawlah, Allah has granted me al-Kawthar, and it is a river in Paradise. No creatures are more beloved to me to come to it than your people. O Khawlah, many a one plunges into the wealth of Allah and the wealth of His Messenger in whatever his soul craves — for him is the Fire on the Day of Resurrection.”
al-Mu'jam al-Kabir (al-Tabarani) 21055No grade recorded
عَنْ خَوْلَةَ بِنْتِ قَيْسِ بْنِ قُهْدٍ وَكَانَتِ امْرَأَةَ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ فَقُتِلَ عَنْهَا فَجَاءَتْ نَبِيَّ اللهِ ﷺ تَزُورُهُ قَالَتْ يَا نَبِيَّ اللهِ قَدْ كُنْتُ أُحِبُّ أَنْ أَلْقَاكَ فَأَسْأَلُكَ عَنْ شَيْءٍ ذُكِرَ لِي إِنَّكَ تَذْكُرُ أَنَّ لَكَ حَوْضًا مَا بَيْنَ كَذَا إِلَى كَذَا فَقَالَ لَهَا «أَجَلْ وَأَحَبُّ النَّاسِ إِلَيَّ أَوْ أَحَبُّ النَّاسِ إِلَيَّ أَنْ يَرِدُهُ قَوْمَكِ» فَقَالَتْ فَقَرَّبْتُ لَهُ عَصِيدَةً فِي تَوْرٍ فَلَمَّا وَضَعَ يَدَهُ فِيهَا احْتَرَقَتْ فَقَالَ «حَسِّ» ثُمَّ قَالَ إِنَّ ابْنَ آدَمَ إِنْ أَصَابَهُ حَرٌّ قَالَ حَسِّ وَإِنْ أَصَابَهُ بَرْدٌ قَالَ حَسِّ
✧ From Khawlah bt. Qays b. Quhd, who was the wife of Hamzah b. ʿAbd al-Muṭṭalib, and he was killed leaving her. She came to the Prophet of Allah ﷺ to visit him. She said: “O Prophet of Allah, I have been wanting to meet you and ask you about something that was mentioned to me, that you mention that you have a ḥawḍ (basin) between such and such.” He said to her: “Yes, and the people most beloved to me — or the people most beloved to me — to come to it are your people.” She said: “I brought him some ʿaṣīdah (porridge) in a bowl, and when he placed his hand in it, it burned him, and he said: ‘Ḥass!’ Then he said: ‘The son of Adam, if heat afflicts him, says “ḥass”, and if cold afflicts him, says “ḥass.”’”
al-Mu'jam al-Kabir (al-Tabarani) 21056No grade recorded
«نَعَمْ وَأَحَبُّ مَنْ وَرَدَ عَلِيَّ قَوْمُكِ» هَكَذَا رَوَاهُ أَبُو خَالِدٍ عَنْ خَوْلَةَ بِنْتِ حَكِيمٍ وَالصَّوَابُ حَدِيثُ حَمَّادِ بْنِ زَيْدٍ
✧ “Yes, and the most beloved of those who come to me are your people.” This is how Abū Khālid narrated it from Khawlah bt. Ḥakīm, and the correct version is the ḥadīth of Ḥammād b. Zayd.
al-Mu'jam al-Kabir (al-Tabarani) 21057No grade recorded
قَالَ رَسُولُ اللهِ ﷺ مَا قَدَّسَ اللهُ أُمَّةً لَا يَأْخُذُ ضَعِيفُه‍َا الْحَقَّ مِنْ قَوِيِّها غَيْرَ مُتَعْتَعٍ ثُمَّ قَالَ «مَنِ انْصَرَفَ غَرِيمُهُ مِنْ حَقِّهِ هَذِهِ وَهُوَ رَاضٍ عَنْهُ صَلَّتَ عَلَيْهِ دَوَابَّ الْأَرْضِ وَنُونَ الْمَاءِ وَمَنِ انْصَرَفَ غَرِيمُهُ وَهُوَ سَاخِطٌ كُتِبَ عَلَيْهِ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ وَجَمْعُةٍ وَشَهْرٍ ظَلَمَ»
✧ The Messenger of God ﷺ said: “God has not sanctified a nation whose weak do not take their right from their strong without being impeded.” Then he said: “If a debtor departs from his creditor in this matter while he is pleased with him, the beasts of the earth and the fish of the water send blessings upon him. But if a debtor departs while he is displeased, then oppression is recorded against him each day and night, each Friday, and each month.”
al-Mu'jam al-Kabir (al-Tabarani) 21058No grade recorded
كَانَ عَلَى رَسُولِ اللهِ ﷺ وَسْقٌ مِنْ تَمْرٍ لِرَجُلٍ مِنْ بَنِي سَاعِدَةَ فَأَتَاهُ يَقْضِيَهُ فَأَمَرَ رَسُولُ اللهِ ﷺ رَجُلًا مِنَ الْأَنْصَارِ أَنْ يَقْضِيَهُ فَقَضَاهُ تَمْرًا دُونَ تَمْرِهِ فَأَبَى أَنْ يَقْبَلَهُ فَقَالَ أَتَرُدُّ عَلَى رَسُولِ اللهِ ﷺ؟ فَقَالَ نَعَمْ وَمَنْ أَحَقُّ بِالْعَدْلِ مِنْ رَسُولِ اللهِ ﷺ فَاكْتَحَلَتْ عَيْنُ رَسُولِ اللهِ ﷺ بِدُمُوعِهِ ثُمَّ قَالَ «صَدَقَ مَنْ أَحَقُّ بِالْعَدْلِ مِنِّي لَا قَدَّسَ اللهُ أُمَّةً لَا يَأْخُذُ ضَعِيفُها حَقَّهُ مِنْ شَدِيدِهَا وَهُوَ لَا يُتَعْتِعُهُ» ثُمَّ قَالَ «يَا خَوْلَةُ عِدِيهِ وَاذْهِبِيهِ وَاقْضِيهِ فَإِنَّهُ لَيْسَ مِنْ غَرِيمٍ يَخْرُجُ مِنْ عِنْدِ غَرِيمِهِ رَاضِيًا إِلَّا صَلَّتَ عَلَيْهِ دَوَابَّ الْبَرِّ وَنُونَ الْبِحَارِ وَلَيْسَ مِنْ غَرِيمٍ يَلْوِي غَرِيمَهُ وَهُوَ يَجِدُ إِلَّا كَتَبَ اللهُ عَلَيْهِ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ إِثْمًا»
✧ There was a basket of dates for a man from the Banu Sa'ida, and the Prophet ﷺ commanded a man from the Ansar to distribute it. He distributed the dates, but the man refused to accept them. The Prophet ﷺ asked him, "Are you rejecting the command of the Messenger of Allah?" He replied, "Yes, for who is more deserving of justice than the Messenger of Allah?" Upon hearing this, the eyes of the Prophet ﷺ filled with tears and he said, "He spoke the truth, for who is more deserving of justice than me, the Messenger of Allah? By the sanctity of Allah, a nation will not be honored if the weak do not receive their rights from the strong, and the strong do not protect them." Then he said, "O Khawla, fulfill his rights and give it to him, for there is no enemy who comes out of his enemy's presence satisfied, except that the beasts of the land and the fish of the sea pray for him, and there is no enemy who oppresses his enemy, except that Allah writes a sin against him for every day and night."
al-Mu'jam al-Kabir (al-Tabarani) 21059No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «أَلَا أُنَبِّئُكُمْ بِتَكْفِيرِ الْخَطَايَا؟ إِسْبَاغُ الْوُضُوءِ عِنْدَ الْمَكَارِهِ وَالْخُطَا إِلَى الصَّلَوَاتِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ»
✧ The Messenger of God ﷺ said: “Shall I inform you of what expiates sins? Performing ablution thoroughly despite difficulties, taking many steps to the prayers, and waiting for the next prayer after the previous prayer.”