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العربية

al-Mustadrak (al-Hakim) 7225

✧ The beverages > and the third aspect

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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الصَّفَّارُ ثَنَا أَحْمَدُ بْنُ مِهْرَانَ ثَنَا عُبَيْدُ اللَّهِ بْنِ مُوسَى ثَنَا إِسْرَائِيلُ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

لَمَّا نَزَلَتْ تَحْرِيمُ الْخَمْرِ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ إِخْوَانُنَا الَّذِينَ مَاتُوا وَهُمْ يَشْرَبُونَهَا؟ قَالَ فَنَزَلَتْ {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا} [المائدة 93] «الْآيَةَ»

Translation

Chain of narrators
  1. Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ṣaffār
  2. Aḥmad b. Mihrān
  3. ʿUbaydullāh b. Mūsá
  4. Isrāʾīl
  5. Simāk b. Ḥarb
  6. ʿIkrimah
  7. Ibn ʿAbbās

✧ When the prohibition of wine was revealed, they said: O Messenger of Allah, what about our brothers who died while drinking it? He said: Then it was revealed: “There is no sin upon those who believe and do righteous deeds for what they have eaten” [al-Ma’idah: 93] — the verse.

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح

    machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 7318

Other narrations of this report

Sahih al-Bukhari 2464Sahih al-Bukhari 4620

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Simāk b. Ḥarb al-Bakrī
    Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. Isrāʾīl
    Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    حدثنا
  5. ʿUbayd Allāh b. Mūsā
    Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنِ مُوسَىثقة ، كان يتشيع
    حدثنا
  6. Aḥmad b. Mihrān
    d. 286 AH, or 288 AH
    أَحْمَدُ بْنُ مِهْرَانَ
    حدثنا
  7. Abū ʿAbdillāh Muḥammad b. ʿAbdillāh al-Ṣaffār
    d. 339 AH
    أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُ
    أخبرنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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