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العربية

al-Mustadrak (al-Hakim) 7212

✧ The Drinks: The Hadith of Hisham b. Urwah, as narrated by his father

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثَنَا أَبُو عَامِرٍ الْغِفَارِيُّ ثَنَا زَمْعَةُ بْنُ صَالِحٍ عَنْ سَلَمَةَ بْنِ وَهْرَامَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ اخْتِنَاثِ الْأَسْقِيَةِ وَأَنَّ رَجُلًا بَعْدَمَا نَهَى عَنْهُ رَسُولُ اللَّهِ ﷺ قَامَ بِاللَّيْلِ إِلَى سِقَاءٍ فَاخْتَنَثَهُ فَخَرَجَتْ عَلَيْهِ مِنْهُ حَيَّةٌ»

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. Muḥammad b. Isḥāq al-Ṣaghānī
  3. Abū ʿĀmir al-Ghifārī
  4. Zamʿah b. Ṣāliḥ
  5. Salamah b. and Hrām
  6. ʿIkrimah
  7. Ibn ʿAbbās

✧ The Messenger of Allah ﷺ forbade turning waterskins inside out to drink from their mouths. After the Messenger of Allah ﷺ forbade it, a man got up at night to a waterskin, turned it inside out, and a snake came out of it upon him.

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الْبُخَارِيِّ وَلَمْ يُخَرِّجَاهُ على شرط البخاري

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of al-Bukhārī, though the two of them (al-Bukhārī and Muslim) did not record it. On the criteria of al-Bukhārī.

Grades by grader

al-DhahabiSound Chain per Bukhārīhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط البخاري ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criterion of al-Bukhārī, though they did not record it.

    in المستدرك على الصحيحين, p. 7305

Other narrations of this report

Sahih al-Bukhari 5628Sunan Ibn Majah 3419

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Salamah b. Wahrām
    truthful (ṣadūq)d. 121 AH
    سَلَمَةَ بْنِ وَهْرَامَصدوق
    عن
  4. Zamʿah
    weak (ḍaʿīf)d. between 151 and 160 AH
    زَمْعَةُ بْنُ صَالِحٍضعيف
    حدثنا
  5. Abū ʿĀmir
    trustworthy (thiqah)d. 204 AH or 205 AH
    أَبُو عَامِرٍ الْغِفَارِيُّثقة
    حدثنا
  6. Muḥammad b. Isḥāq al-Ṣaghānī
    trustworthy, precise (thiqah thabt)d. 270 AH
    مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّثقة ثبت
    حدثنا
  7. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
    d. 346 AH
    أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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