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العربية

Sahih al-Bukhari 807

During the prostrations one should keep one's arms away from one's sides and the abdomen should be kept away from the thighs.

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حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ قَالَ حَدَّثَنِي بَكْرُ بْنُ مُضَرَ عَنْ جَعْفَرٍ عَنِ ابْنِ هُرْمُزَ عَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ ابْنِ بُحَيْنَةَ أَنَّ النَّبِيَّ ﷺ

كَانَ إِذَا صَلَّى فَرَّجَ بَيْنَ يَدَيْهِ حَتَّى يَبْدُوَ بَيَاضُ إِبْطَيْهِ

Translation

Chain of narrators
  1. Yaḥyá b. Bukayr
  2. Bakr b. Muḍar
  3. Jaʿfar
  4. Ibn Hurmuz
  5. ʿAbdullāh b. Mālik Ibn Buḥaynah
  6. al-Nabī ﷺ

Whenever the Prophet ﷺ used to offer prayer he used to keep arms away (from the body) so that the whiteness of his armpits was visible.

Notes

  • وَقَالَ اللَّيْثُ حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ نَحْوَهُ

    machine translationAl-Layth said: Jaʿfar b. Rabīʿah narrated to me something similar.

Grades by grader

al-BukhariSoundhadithunlocked

Same hadith, other wordings

  • Shahih al-Bukhari 390كَانَ إِذَا صَلَّى فَرَّجَ بَيْنَ يَدَيْهِ حَتَّى يَبْدُوَ بَيَاضُ إِبْطَيْهِ
  • Misykatul Mashabih 891وَعَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ بن بُحَيْنَة قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَجَدَ فَرَّجَ بَيْنَ يَدَيْهِ حَتَّى يَبْدُوَ بَيَاض إبطَيْهِ
  • Shahih Muslim 495aكَانَ إِذَا صَلَّى فَرَّجَ بَيْنَ يَدَيْهِ حَتَّى يَبْدُوَ بَيَاضُ إِبْطَيْهِ
  • Sunan an-Nasa'i 1106كَانَ إِذَا صَلَّى فَرَّجَ بَيْنَ يَدَيْهِ حَتَّى يَبْدُوَ بَيَاضُ إِبْطَيْهِ
  • Shahih al-Bukhari 3564كَانَ النَّبِيُّ ﷺ إِذَا سَجَدَ فَرَّجَ بَيْنَ يَدَيْهِ حَتَّى نَرَى إِبْطَيْهِ

Other narrations of this report

Sahih Muslim 495bMusnad Ahmad 22923Sahih Ibn Khuzaymah 752al-Sunan al-Kubra (al-Bayhaqi) 2748al-Sunan al-Kubra (al-Bayhaqi) 2749al-Sunan al-Kubra (al-Nasa'i) 697

Narrators

  1. ʿAbdullāh b. Mālik b. Saʿd b. al-Qashb al-Azdī
    well-known Companiond. 56 AH, also said: around the same time as ʿĀʾishah, also said: at the end of Muʿāwiyah's reign, also said: during the reign of Yazīd b. Muʿāwiyah
    عَبْدُ اللهِ بْنُ مَالِكِ بْنِ سَعْدِ بْنِ الْقَشْبِ الْأَزْدِيُّصحابي معروف
    عن
  2. ʿAbd al-Raḥman b. Hurmuz al-Aʿraj
    trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AH
    ابْنِ ج١ / ص١٦٢هُرْمُزَثقة ثبت عالم
    عن
  3. Jaʿfar b. Rabīʿah
    trustworthy (thiqah)d. 136 AH or 135 AH, also said: 132 AH, also said: 133 AH or: after it, also said: 134 AH
    جَعْفَرٍثقة
    عن
  4. Bakr b. Muḍar
    trustworthy, precise (thiqah thabt)d. 173 AH, or 174 AH
    بَكْرُ بْنُ مُضَرَثقة ثبت
    حدثني
  5. Yaḥyā b. Bukayr
    Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AH
    يَحْيَى بْنُ بُكَيْرٍثقة في الليث ، وتكلموا في سماعه من مالك
    حدثنا
  6. al-Bukhārī
    a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
Fatḥ al-Bārī (Ibn Rajab)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

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