Sunan ad-Darimi 2700
✧ The Atonement of the Assembly
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حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ حَدَّثَنَا حَجَّاجٌ يَعْنِي ابْنَ دِينَارٍ عَنْ أَبِي هَاشِمٍ عَنْ رُفَيْعٍ أَبِي الْعَالِيَةِ عَنْ أَبِي بَرْزَةَ الْأَسْلَمِيِّ قَالَ
لَمَّا كَانَ بِأَخَرَةٍ كَانَ رَسُولُ اللَّهِ ﷺ إِذَا جَلَسَ فِي الْمَجْلِسِ فَأَرَادَ أَنْ يَقُومَ قَالَ «سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ» فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّكَ لَتَقُولُ الْآنَ كَلَامًا مَا كُنْتَ تَقُولُهُ فِيمَا خَلَا فَقَالَ «هَذَا كَفَّارَةٌ لِمَا يَكُونُ فِي الْمَجَالِسِ»
Translation
Chain of narrators
- Yaʿlá b. ʿUbayd
- Ḥajjāj / Ibn Dīnār
- Abū Hāshim
- Rufayʿ Abū al-ʿĀliyah
- Abū Barzah al-Aslamī
✧ Toward the end of his life, when the Messenger of Allah ﷺ sat in a gathering and wanted to get up, he would say, "Glory be to You, O Allah, and praise. I bear witness that there is no god but You. I seek Your forgiveness and turn to You." They said, "O Messenger of Allah, you now say words you did not say before." He said, "This is an atonement for what occurs in gatherings."
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث منصور أشبه لأن حديث أبي هاشم رواه حجاج بن دينار عن أبي هاشم وحجاج ليس بالقوي وفي حديث الربيع بن أنس دونه مصعب بن حيان عن مقاتل بن حيان
machine translationThe narration of Manṣūr is more likely [to be correct], because the narration of Abū Hāshim was narrated by Ḥajjāj b. Dīnār from Abū Hāshim, and Ḥajjāj is not strong (laysa bi-l-qawī). As for the narration of al-Rabīʿ b. Anas, below him is Musʿab b. Ḥayyān from Muqātil b. Ḥayyān.
in مسند الدارمي, p. 2696 - Abū Ḥatim al-Rāzī
حديث منصور أشبه لأن الثوري رواه وهو أحفظهم
machine translationThe narration of Manṣūr is more likely [to be correct], because al-Thawrī narrated it, and he is the best memorizer among them.
in مسند الدارمي, p. 2696 - Abū Ḥatim al-Rāzī
حديث منصور أشبه لأن حديث أبي هاشم رواه حجاج بن دينار عن أبي هاشم وحجاج ليس بالقوي وحديث الربيع بن أنس دونه مصعب بن حيان عن مقاتل بن حيان عن الربيع
machine translationThe narration of Manṣūr is more likely [to be correct], because the narration of Abū Hāshim was narrated by Ḥajjāj b. Dīnār from Abū Hāshim, and Ḥajjāj is not strong (laysa bi-l-qawī). As for the narration of al-Rabīʿ b. Anas, below him is Musʿab b. Ḥayyān from Muqātil b. Ḥayyān from al-Rabīʿ.
in مسند الدارمي, p. 2696 - أبو زرعة الرازي
حديث منصور أشبه لأن الثوري رواه وهو أحفظهم
machine translationThe narration of Manṣūr is more likely [to be correct], because al-Thawrī narrated it, and he is the best memorizer among them.
in مسند الدارمي, p. 2696
Show 1 more
- Dāraquṭnī
المرسل أصح
machine translationThe mursal version is more correct (aṣaḥḥ).
in مسند الدارمي, p. 2696
Narrators
- Companion (ṣaḥābī)d. 64 AH, or: 65 AH, or after itنَضْلَةُ بْنُ عُبَيْدِ بْنِ عَابِدٍ الْأَسْلَمِيُّصحابيعن
- trustworthy (thiqah), frequently narrates mursald. 90 AH, or: 93 AH, or: 96 AH, or: 98 AH, or: 106 AH, or: 111 AHرُفَيْعٍ أَبِي الْعَالِيَةِثقة ، كثير الإرسالعن
- trustworthy (thiqah)d. Bayān al-Wāsiṭī said: 122 AH. Al-Dhahabī said: 132 AH. Abū Bakr b. Manjawayh said: 145 AHأَبِي هَاشِمٍثقةعن
- no harm in him (lā baʾs bih)حَجَّاجٌ - يَعْنِي : ابْنَ دِينَارٍلا بأس بهحدثنا
- Trustworthy (thiqah), except in his hadith from al-Thawrī, in which there is softness.d. 209 AH, also said: 207 AH.يَعْلَى بْنُ عُبَيْدٍثقة إلا في حديثه عن الثوري ففيه لين .حدثنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.