19. ✧ 'Abdullah b. Mas'ud, ᴿᴬ

No. 1448–2091

Musnad al-Bazzar 1448Tidak ada penilaian tercatat
" لَا تَقُومُ السَّاعَةُ حَتَّى يَسُودَ كُلَّ قَبِيلَةٍ مُنَافِقُوهَا
✧ "The Hour will not come until every tribe is led by its hypocrites."
Musnad al-Bazzar 1449Tidak ada penilaian tercatat
" لَا تَزُولُ قَدَمَا عَبْدٍ يَوْمَ الْقِيَامَةِ حَتَّى يُسْأَلَ: عَنْ شَبَابِهِ فِيمَا أَبْلَاهُ، وَعَنْ عُمُرِهِ فِيمَا أَفْنَاهُ، وَعَنْ مَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَا أَنْفَقَهُ، وَعَنْ عِلْمِهِ مَاذَا عَمِلَ فِيهِ ".
✧ "The feet of a servant will not move on the Day of Resurrection until he is asked: about his youth, in what he wore it out; about his life, in what he spent it; about his wealth, from where he acquired it and on what he spent it; and about his knowledge, what he did with it."
Musnad al-Bazzar 1450Tidak ada penilaian tercatat
وَجَدْتُ أَبَا جَهْلٍ، لَعَنَهُ اللهُ، فِي قَتْلَى بَدْرٍ وَبِهِ رَمَقٌ فَحَزَزْتُ رَأْسَهُ، فَجِئْتُ بِهِ إِلَى رَسُولِ اللهِ ﷺ فَقُلْتُ: هَذَا وَالَّذِي لَا إِلَهَ إِلَّا هُوَ رَأْسُ أَبِي جَهْلٍ، فَقَالَ: هَذَا وَالَّذِي لَا إِلَهَ إِلَّا هُوَ رَأْسُ أَبِي جَهْلٍ ؟ " قَالَ: وَكَانَتْ يَمِينُ رَسُولِ اللهِ ﷺ، قُلْتُ: نَعَمْ، فَوَضَعْتُهُ بَيْنَ يَدَيْهِ فَحَمِدَ اللهَ
✧ I found Abu Jahl, may God curse him, among the slain of Badr while he still had a spark of life. So I cut off his head and brought it to the Messenger of God ﷺ and said: 'This, by the One besides whom there is no deity, is the head of Abu Jahl.' He said: 'This, by the One besides whom there is no deity, is the head of Abu Jahl?' He said: 'And that was the oath of the Messenger of God ﷺ.' I said: 'Yes.' So I placed it before him, and he praised God.
Musnad al-Bazzar 1451Tidak ada penilaian tercatat
أَنَّهُ وَضَّأَ النَّبِيَّ ﷺ لَيْلَةَ الْجِنِّ بِنَبِيذٍ فَتَوَضَّأَ، وَقَالَ: " مَاءٌ طَهُورٌ.
✧ He performed ablution for the Prophet ﷺ on the night of the jinn with nabīdh, and he performed ablution, and he said: "Purifying water."
Musnad al-Bazzar 1452Tidak ada penilaian tercatat
كُنْتُ أُسَلِّمُ عَلَى رَسُولِ اللهِ ﷺ، وَهُوَ فِي الصَّلَاةِ فَيَرُدُّ عَلَيَّ أَوْ عَلَيْنَا، فَلَمَّا قَدِمْنَا مِنَ الْحَبَشَةِ سَلَّمْنَا عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْنَا، فَقُلْنَا: إِنَّا كُنَّا نُسَلِّمُ عَلَيْكَ فَتَرُدُّ عَلَيْنَا قَالَ: إِنَّ اللهَ تَبَارَكَ وَتَعَالَى يُحْدِثُ فِي اللَّيْلِ وَالنَّهَارِ مَا يَشَاءُ
✧ I used to greet the Messenger of God ﷺ while he was in prayer, and he would respond to me, or to us. When we returned from Abyssinia, we greeted him, but he did not respond to us. We said: 'We used to greet you and you would respond to us.' He said: 'God, Blessed and Exalted, brings about in the night and day whatever He wills.'
Musnad al-Bazzar 1453Tidak ada penilaian tercatat
" الْمَرْءُ مَعَ مَنْ أَحَبَّ
✧ "A person is with the one he loves."
Musnad al-Bazzar 1454Tidak ada penilaian tercatat
نَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ يَعْنِي ابْنَ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، وَالْعَلَاءِ بْنِ زِيَادٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ
✧ Muhammad b. Abi 'Adi narrated to us, from Sa'id, meaning Ibn Abi 'Arubah, from Qatadah, from al-Hasan and al-'Ala' b. Ziyad, from 'Imran b. Husayn, from 'Abdullah b. Mas'ud.
Musnad al-Bazzar 1455Tidak ada penilaian tercatat
عُرِضَتْ عَلَيَّ الْأَنْبِيَاءُ اللَّيْلَةَ بِأَتْبَاعِهَا مِنْ أُمَمِهَا، فَجَعَلَ النَّبِيُّ يَمُرُّ وَمَعَهُ الثَّلَاثَةُ مِنْ قَوْمِهِ، وَالنَّبِيُّ مَعَهُ الْعِصَابَةُ مِنْ قَوْمِهِ، وَالنَّبِيُّ مَعَهُ النَّفَرُ مِنْ قَوْمِهِ، وَالنَّبِيُّ لَيْسَ مَعَهُ مِنْ قَوْمِهِ أَحَدٌ، حَتَّى أَتَى عَلَيَّ مُوسَى بْنُ عِمْرَانَ فِي كَوْكَبَةٍ مِنْ بَنِي إِسْرَائِيلَ، فَلَمَّا رَأَيْتُهُمْ أَعْجَبُونِي، فَقُلْتُ: رَبِّ مَنْ هَؤُلَاءِ ؟ قَالَ: هَذَا أَخُوكَ مُوسَى بْنُ عِمْرَانَ وَمَنْ تَبِعَهُ مِنْ بَنِي إِسْرَائِيلَ، قُلْتُ: رَبِّ فَأَيْنَ أُمَّتِي ؟ قِيلَ: انْظُرْ عَنْ يَمِينِكَ، فَإِذَا الظِّرَابُ ظِرَابُ مَكَّةَ، قَدْ سُدَّ بِوُجُوهِ الرِّجَالِ، فَقُلْتُ: رَبِّ مَنْ هَؤُلَاءِ ؟ قِيلَ لِي: أُمَّتُكَ، فَقِيلَ لِي: هَلْ رَضِيتَ ؟ فَقُلْتُ: رَبِّ رَضِيتُ، رَبِّ رَضِيتُ، فَقِيلَ: انْظُرْ عَنْ يَسَارِكَ، فَإِذَا الْأُفُقُ قَدْ سُدَّ بِوُجُوهِ الرِّجَالِ، قُلْتُ: رَبِّ مَنْ هَؤُلَاءِ ؟ قِيلَ: أُمَّتُكَ قَالَ: فَقِيلَ لِي: هَلْ رَضِيتَ ؟ قَالَ: قُلْتُ: رَبِّ رَضِيتُ، رَبِّ رَضِيتُ، ثُمَّ قِيلَ لِي: إِنَّ مَعَ هَؤُلَاءِ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ، فَأَنْشَى عُكَّاشَةُ بْنُ مِحْصَنٍ، رَجُلٌ مِنْ بَنِي أَسَدِ بْنِ خُزَيْمَةَ، فَقَالَ: يَا رَسُولَ اللهِ ادْعُ اللهَ أَنْ يَجْعَلَنِيَ مِنْهُمْ قَالَ: اللَّهُمَّ اجْعَلْهُ مِنْهُمْ، ثُمَّ أَنْشَى رَجُلٌ آخَرُ، فَقَالَ: يَا نَبِيَّ اللهِ ادْعُ اللهَ أَنْ يَجْعَلَنِيَ مِنْهُمْ، فَقَالَ: سَبَقَكَ بِهَا عُكَّاشَةُ، ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: فِدًا لَكُمْ أَبِي وَأُمِّي إِنِ اسْتَطَعْتُمْ أَنْ تَكُونُوا مِنَ السَّبْعِينَ فَكُونُوا، فَإِنْ عَجَزْتُمْ أَوْ قَصَّرْتُمْ فَكُونُوا مِنْ أَهْلِ الظِّرَابِ، فَإِنْ عَجَزْتُمْ وَقَصَّرْتُمْ فَكُونُوا مِنْ أَهْلِ الْأُفُقِ، فَإِنِّي رَأَيْتُ ثَمَّ نَاسًا يَتَهَوَّشُونَ كَثِيرًا، ثُمَّ قَالَ نَبِيُّ اللهِ ﷺ: إِنِّي لَأَرْجُو أَنْ يَكُونَ مَنْ تَبِعَنِي مِنْ أُمَّتِي رُبُعَ أَهْلِ الْجَنَّةِ قَالَ: فَكَبَّرْنَا، ثُمَّ قَالَ: إِنِّي لَأَرْجُو أَنْ يَكُونُوا الثُّلُثَ قَالَ: فَكَبَّرْنَا، ثُمَّ قَالَ: إِنِّي لَأَرْجُو أَنْ تَكُونُوا الشَّطْرَ فَكَبَّرْنَا، فَتَلَا النَّبِيُّ، ﷺ: ثُلَّةٌ مِنَ الأَوَّلِينَ وَثُلَّةٌ مِنَ الآخِرِينَ، فَتَرَاجَعَ الْمُسْلِمُونَ: مَنْ هَؤُلَاءِ ؟ لَا نَرَاهُمْ إِلَّا الَّذِينَ وُلِدُوا فِي الْإِسْلَامِ، وَلَمْ يَزَالُوا يَعْمَلُونَ بِهِ حَتَّى مَاتُوا عَلَيْهِ قَالَ: فَنَمَى حَدِيثُهُمْ إِلَى النَّبِيِّ ﷺ قَالَ: لَيْسَ كَذَا وَلَكِنَّهُمُ الَّذِينَ لَا يَسْتَرْقُونَ وَلَا يَكْتَوُونَ وَلَا يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى عَنْ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ إِلَّا مِنْ هَذَا الْوَجْهِ بِهَذَا الْإِسْنَادِ.
✧ The prophets were presented to me tonight with their followers from their nations. A prophet would pass by with three men from his people, a prophet with a band from his people, a prophet with a small group from his people, and a prophet with no one from his people, until Musa b. 'Imran came to me in a throng of the Children of Israel. When I saw them, they amazed me, so I said: 'My Lord, who are these?' He said: 'This is your brother Musa b. 'Imran and those who followed him from the Children of Israel.' I said: 'My Lord, where is my Ummah?' It was said: 'Look to your right.' And there were the hillocks, the hillocks of Makkah, filled with the faces of men. I said: 'My Lord, who are these?' It was said to me: 'Your Ummah.' Then it was said to me: 'Are you pleased?' I said: 'My Lord, I am pleased; my Lord, I am pleased.' Then it was said: 'Look to your left.' And there was the horizon filled with the faces of men. I said: 'My Lord, who are these?' It was said: 'Your Ummah.' Then it was said to me: 'Are you pleased?' I said: 'My Lord, I am pleased; my Lord, I am pleased.' Then it was said to me: 'With these, there are seventy thousand who will enter Paradise without reckoning.' So 'Ukkashah b. Mihsan, a man from Banu Asad b. Khuzaymah, stood up and said: 'O Messenger of Allah, supplicate Allah to make me one of them.' He said: 'O Allah, make him one of them.' Then another man stood up and said: 'O Prophet of Allah, supplicate Allah to make me one of them.' He said: ''Ukkashah beat you to it.' Then the Messenger of Allah ﷺ said: 'May my father and mother be your ransom! If you are able to be among the seventy, then be so. If you are unable or fall short, then be among the people of the hillocks. If you are unable and fall short, then be among the people of the horizon, for I saw many people gathered there.' Then the Prophet of Allah ﷺ said: 'I hope that those who follow me from my Ummah will be a quarter of the people of Paradise.' He said: So we said 'Allahu Akbar.' Then he said: 'I hope that they will be a third.' He said: So we said 'Allahu Akbar.' Then he said: 'I hope that you will be half.' So we said 'Allahu Akbar.' Then the Prophet ﷺ recited: 'A multitude from the former generations and a multitude from the later generations.' The Muslims discussed among themselves: 'Who are these? We see them as none other than those who were born in Islam and continued to act upon it until they died upon it.' He said: Their talk reached the Prophet ﷺ, and he said: 'It is not so; rather, they are those who do not perform ruqyah, nor cauterize, nor believe in omens, and upon their Lord they rely.' And we do not know of this hadith being narrated from 'Abdullah, from the Prophet ﷺ, except through this route with this chain.
Musnad al-Bazzar 1456Tidak ada penilaian tercatat
إِنَّ آخِرَ مَنْ يَدْخُلُ الْجَنَّةَ رَجُلٌ يَمْشِي مَرَّةً وَيَكْبُو مَرَّةً، وَيَسْقُطُ فِي النَّارِ مَرَّةً، فَإِذَا جَاوَزَهَا الْتَفَتَ إِلَيْهَا، فَقَالَ: تَبَارَكَ الَّذِي نَجَّانِي مِنْكِ، لَقَدْ أَعْطَانِي اللهُ شَيْئًا مَا أَعْطَاهُ أَحَدًا مِنَ الْأَوَّلِينَ وَالْآخِرِينَ، قَالَ: فَيَرْفَعُ اللهُ لَهُ شَجَرَةً أَوْ تُرْفَعُ لَهُ شَجَرَةٌ، فَيَقُولُ: أَيْ رَبِّ أَدْنِنِي مِنْ هَذِهِ الشَّجَرَةِ، فَأَسْتَظِلَّ بِظِلِّهَا، وَأَشْرَبَ مِنْ مَائِهَا، فَيَقُولُ: يَا ابْنَ آدَمَ، لَعَلِّي إِنْ أَعْطَيْتُكَهَا تَسْأَلُنِي غَيْرَهَا قَالَ: فَيَقُولُ: لَا يَا رَبِّ قَالَ: فَيَقُولُ: وَيُعَاهِدُهُ أَنْ لَا يَسْأَلَهُ غَيْرَهَا قَالَ: وَرَبُّهُ يَعْذِرُهُ؛ لِأَنَّهُ يَرَى مَا لَا صَبْرَ لَهُ عَلَيْهِ، فَيُدْنِيهِ مِنْهَا فَيَسْتَظِلُّ بِظِلِّهَا، وَيَشْرَبُ مِنْ مَائِهَا، ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ هِيَ أَحْسَنُ مِنَ الْأُولَى، فَيَقُولُ: أَدْنِنِي مِنْ هَذِهِ الشَّجَرَةِ، فَأَشْرَبَ مِنْ مَائِهَا، وَأَسْتَظِلَّ بِظِلِّهَا لَا أَسْأَلُكَ غَيْرَهَا، فَيَقُولُ: يَا ابْنَ آدَمَ أَوَلَمْ تُعَاهِدْنِي أَنْ لَا تَسْأَلَنِي غَيْرَهَا ؟ وَرَبُّهُ يَعْذِرُهُ لِأَنَّهُ يَرَى مَا لَا صَبْرَ لَهُ عَلَيْهِ، فَيَقُولُ: لَعَلِّي إِنْ أَدْنَيْتُكَ مِنْهَا تَسْأَلُنِي غَيْرَهَا، فَيَقُولُ: لَا هَذِهِ هَذِهِ، فَيُدْنِيهِ مِنْهَا فَيَسْتَظِلُّ بِظِلِّهَا، وَيَشْرَبُ مِنْ مَائِهَا، ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ عِنْدَ بَابِ الْجَنَّةِ هِيَ أَحْسَنُ مِنَ الْأُولَيَيْنِ، فَيَقُولُ: أَيْ رَبِّ أَدْنِنِي مِنْ هَذِهِ الشَّجَرَةِ لِأَسْتَظِلَّ بِظِلِّهَا وَأَشْرَبَ مِنْ مَائِهَا، لَا أَسْأَلُكَ غَيْرَهَا، فَيَقُولُ يَا ابْنَ آدَمَ أَلَمْ تُعَاهِدْنِي أَلَّا تَسْأَلَنِي غَيْرَهَا، فَيَقُولُ: بَلَى، هَذِهِ لَا أَسْأَلُكَ غَيْرَهَا، وَرَبُّهُ يَعْذِرُهُ لِأَنَّهُ يَرَى مَا لَا صَبْرَ لَهُ عَلَيْهِ، فَيُدْنِيهِ مِنْهَا، فَإِذَا دَنَا مِنْهَا سَمِعَ أَصْوَاتَ أَهْلِ الْجَنَّةِ، فَيَقُولُ: أَيْ رَبِّ أَدْخِلْنِيهَا، فَيَقُولُ: يَا ابْنَ آدَمَ، مَا يَصْرِينِي مِنْكَ إِنْ أَعْطَيْتُكَ الدُّنْيَا وَمِثْلَهَا مَعَهَا، فَيَقُولُ: أَيْ رَبِّ أَتَسْتَهْزِئُ بِي وَأَنْتَ رَبُّ الْعَالَمِينَ، وَضَحِكَ عَبْدُ اللهِ، فَقَالَ: أَلَا تَسْأَلُونِي مِمَّ أَضْحَكُ ؟ قَالُوا: مِمَّ ضَحِكْتَ ؟ قَالَ هَكَذَا ضَحِكَ رَسُولُ اللهِ ﷺ، فَقَالَ: أَلَا تَسْأَلُونِي مِمَّ أَضْحَكُ ؟ قَالُوا: مِمَّ تَضْحَكُ ؟ قَالَ: مِنْ ضَحِكِ رَبِّ الْعَالَمِينَ حِينَ قَالَ: أَتَسْتَهْزِئُ بِي، وَأَنْتَ رَبُّ الْعَالَمِينَ قَالَ: لَا أَسْتَهْزِئُ مِنْكَ، وَلَكِنِّي عَلَى مَا أَشَاءُ قَادِرٌ. وَلَا نَعْلَمُ رَوَى أَنَسُ بْنُ مَالِكٍ عَنِ ابْنِ مَسْعُودٍ عَنِ النَّبِيِّ ﷺ إِلَّا هَذَا الْحَدِيثَ.
✧ The last man to enter Paradise will walk at times, stumble at times, and be touched by the Fire at times. When he passes beyond it, he will turn to it and say: 'Blessed is the One who saved me from you. Allah has given me something He has not given anyone from the first and the last.' He said: Then Allah will raise up for him a tree, or a tree will be raised up for him, and he will say: 'O my Lord, bring me near to this tree so that I may shade myself under its shade and drink from its water.' He will say: 'O son of Adam, perhaps if I give it to you, you will ask Me for something else.' He said: He will say: 'No, my Lord.' He said: He will say: And He makes him promise not to ask for anything else. He said: And his Lord excuses him, because he sees what he cannot bear to be without. So He brings him near to it, and he shades himself under its shade and drinks from its water. Then a tree better than the first will be raised up for him, and he will say: 'Bring me near to this tree so that I may drink from its water and shade myself under its shade; I will not ask You for anything else.' He will say: 'O son of Adam, did you not promise Me not to ask Me for anything else?' And his Lord excuses him, because he sees what he cannot bear to be without. He will say: 'Perhaps if I bring you near to it, you will ask Me for something else.' He will say: 'No, this one, this one.' So He brings him near to it, and he shades himself under its shade and drinks from its water. Then a tree at the gate of Paradise, better than the first two, will be raised up for him, and he will say: 'O my Lord, bring me near to this tree so that I may shade myself under its shade and drink from its water; I will not ask You for anything else.' He will say: 'O son of Adam, did you not promise Me not to ask Me for anything else?' He will say: 'Yes, this one; I will not ask You for anything else.' And his Lord excuses him, because he sees what he cannot bear to be without. So He brings him near to it. When he draws near to it, he hears the voices of the people of Paradise and says: 'O my Lord, admit me into it.' He will say: 'O son of Adam, what will satisfy you from Me? If I gave you the world and the like of it with it.' He will say: 'O my Lord, are You mocking me while You are the Lord of the worlds?' 'Abdullah laughed and said: 'Will you not ask me why I laughed?' They said: 'Why did you laugh?' He said: 'This is how the Messenger of Allah ﷺ laughed, and he said: "Will you not ask me why I laughed?" They said: "Why did you laugh?" He said: "From the laughter of the Lord of the worlds when he said: 'Are You mocking me while You are the Lord of the worlds?' He said: 'I do not mock you, but I am able to do whatever I will.'"' And we do not know of Anas b. Malik narrating from Ibn Mas'ud, from the Prophet ﷺ, except this hadith.
Musnad al-Bazzar 1457Tidak ada penilaian tercatat
" لَمْ يَكُنْ بَيْنَ إِسْلَامِهِمْ وَبَيْنَ أَنْ نَزَلَتْ هَذِهِ الْآيَةُ يُعَاتِبُهُمُ اللهُ بِهَا إِلَّا أَرْبَعُ سِنِينَ: وَلا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الأَمَدُ
✧ There were only four years between their embracing Islam and the revelation of this verse by which Allah admonished them: 'And be not like those who were given the Scripture before, and the term was prolonged for them.'
Musnad al-Bazzar 1458Tidak ada penilaian tercatat
إِنِّي لَفِي دَارِي بِالْكُوفَةِ إِذْ سَمِعْتُ عَلَى بَابِ الدَّارِ: السَّلَامُ عَلَيْكُمْ، أَلِجُ ؟ فَقُلْتُ: وَعَلَيْكَ السَّلَامُ، لِجْ، فَلَمَّا دَخَلَ إِذَا هُوَ عَبْدُ اللهِ بْنُ مَسْعُودٍ، فَقُلْتُ: يَا أَبَا عَبْدِ الرَّحْمَنِ، أَيُّ سَاعَةِ زِيَارَةٍ هَذِهِ ؟ وَذَلِكَ فِي نَحْرِ الظَّهِيرَةِ قَالَ: طَالَ النَّهَارُ عَلَيَّ فَتَذَكَّرْتُ مَنْ أَتَحَدَّثُ إِلَيْهِ، فَجَعَلَ يُحَدِّثُنِي عَنْ رَسُولِ اللهِ ﷺ، وَأُحَدِّثُهُ، ثُمَّ أَنْشَأَ يُحَدِّثُنِي، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: تَكُونُ فِتْنَةٌ النَّائِمُ فِيهَا خَيْرٌ مِنَ الْمُضْطَجِعِ، وَالْمُضْطَجِعُ فِيهَا خَيْرٌ مِنَ الْمَاشِي، وَالْمَاشِي فِيهَا خَيْرٌ مِنَ الرَّاكِبِ، وَالرَّاكِبُ فِيهَا خَيْرٌ مِنَ الْمُجْرِي، قَتْلَاهَا كُلُّهَا فِي النَّارِ " قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، وَمَتَى ذَلِكَ الزَّمَانُ ؟ قَالَ: " ذَلِكَ أَيَّامُ الْهَرْجِ " قَالَ: قُلْتُ: وَمَا أَيَّامُ الْهَرْجِ ؟ قَالَ: " حِينَ لَا يَأْمَنُ الرَّجُلُ جَلِيسَهُ "، قُلْتُ: فَمَا تَأْمُرُنِي إِنْ أَدْرَكْتُ ذَلِكَ الزَّمَانَ ؟ قَالَ: " ادْخُلْ دَارَكَ "، قُلْتُ: فَإِنْ دُخِلَ عَلَيَّ بَيْتِي ؟ قَالَ: " فَادْخُلْ مَسْجِدَكَ، وَضَعْ يَدَكَ هَكَذَا "، وَقَبَضَ يَمِينَهُ عَلَى الْكُوعِ، وَقَالَ نَبِيُّ اللهِ ﷺ: " حَتَّى تُقْتَلَ عَلَى ذَلِكَ
✧ I was in my house in Kufah when I heard at the door of the house: 'Peace be upon you, may I enter?' I said: 'And upon you be peace, enter.' When he entered, it was 'Abdullah b. Mas'ud. I said: 'O Abu 'Abd al-Rahman, what hour of visiting is this?' That was during midday. He said: 'The day grew long for me, and I remembered someone to converse with.' He began to narrate to me from the Messenger of Allah ﷺ, and I narrated to him. Then he began to narrate to me, saying: 'I heard the Messenger of Allah ﷺ say: "There will be a tribulation in which the one sleeping is better than the one lying down, and the one lying down is better than the one walking, and the one walking is better than the one riding, and the one riding is better than the one running. All of its slain will be in the Fire." He said: I said: 'O Messenger of Allah, when is that time?' He said: 'That is the days of al-harj.' I said: 'What are the days of al-harj?' He said: 'When a man does not trust his companion.' I said: 'What do you command me to do if I live to see that time?' He said: 'Stay in your house.' I said: 'What if my house is entered upon me?' He said: 'Then enter your mosque, and put your hand like this' – and he grasped his right hand on his wrist – 'and the Prophet of Allah ﷺ said: "until you are killed upon that."'
Musnad al-Bazzar 1459Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ اسْتَقْرَأَ عَبْدَ اللهِ بْنَ مَسْعُودٍ سُورَةَ النِّسَاءِ، فَقَرَأَ قَالَ الْمَسْعُودِيُّ: فَحَدَّثَنِي جَعْفَرُ بْنُ عَمْرِو بْنِ حُرَيْثٍ عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: فَلَمَّا بَلَغْتُ فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاءِ شَهِيدًا، غَمَزَنِي الَّذِي إِلَى جَنْبِي فَإِذَا عَيْنَا رَسُولِ اللهِ ﷺ قَدِ اغْرَوْرَقَتَا، فَقَطَعْتُ الْقِرَاءَةَ
✧ The Prophet ﷺ asked 'Abdullah b. Mas'ud to recite Surah al-Nisa' to him, so he recited. Al-Mas'udi said: Ja'far b. 'Amr b. Hurayth narrated to me from his father, from 'Abdullah b. Mas'ud, who said: When I reached 'So how will it be when We bring from every nation a witness and We bring you as a witness against these?' the one next to me nudged me, and I saw that the eyes of the Messenger of Allah ﷺ had filled with tears, so I stopped reciting.
Musnad al-Bazzar 1460Tidak ada penilaian tercatat
" إِنَّ أَوْلَاكُمْ بِي يَوْمَ الْقِيَامَةِ أَكْثَرُكُمْ عَلَيَّ صَلَاةً فِي الدُّنْيَا.
✧ The closest of you to me on the Day of Resurrection will be those of you who send the most blessings upon me in this world.
Musnad al-Bazzar 1461Tidak ada penilaian tercatat
الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ، إِنَّ النُّطْفَةَ إِذَا وَقَعَتْ فِي الرَّحِمِ نَزَلَ إِلَيْهَا مَلَكٌ، فَإِذَا قَضَى اللهُ خَلْقَ مَا فِي بَطْنِهَا قَالَ الْمَلَكُ: يَا رَبِّ، أَذَكَرٌ أَمْ أُنْثَى ؟ فَيَقْضِي اللهُ تَبَارَكَ وَتَعَالَى، وَيَكْتُبُ الْمَلَكُ، ثُمَّ يَقُولُ: يَا رَبِّ، مَا عَمَلُهُ ؟ فَيَقْضِي اللهُ إِلَى الْمَلَكِ، وَيَكْتُبُ الْمَلَكُ، فَيَقُولُ: يَا رَبِّ، أَشَقِيٌّ أَمْ سَعِيدٌ ؟ فَيَقْضِي اللهُ إِلَى الْمَلَكِ، وَيَكْتُبُ الْمَلَكُ
✧ The wretched is he who was wretched in his mother's womb. When the drop of semen settles in the womb, an angel descends to it. When Allah decrees the creation of what is in her womb, the angel says: 'O my Lord, male or female?' And Allah, Blessed and Exalted, decrees, and the angel writes. Then he says: 'O my Lord, what is his provision?' And Allah decrees to the angel, and the angel writes. Then he says: 'O my Lord, wretched or blessed?' And Allah decrees to the angel, and the angel writes.
Musnad al-Bazzar 1462Tidak ada penilaian tercatat
أَنَّهُ كَانَ يَذْكُرُ التَّشَهُّدَ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ
✧ He used to mention the Tashahhud from 'Abdullah b. Mas'ud, from the Prophet.
Musnad al-Bazzar 1463Tidak ada penilaian tercatat
كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ عُثْمَانَ، فَصَلَّى بِالنَّاسِ رَكْعَتَيْنِ وَسَجْدَتَيْنِ، فِي كُلِّ رَكْعَةٍ، ثُمَّ انْصَرَفَ عُثْمَانُ فَدَخَلَ دَارَهُ، وَجَلَسَ ابْنُ مَسْعُودٍ إِلَى حُجْرَةِ عَائِشَةَ، فَجَلَسْنَا إِلَيْهِ، فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُنَا عِنْدَ كُسُوفِ الشَّمْسِ وَالْقَمَرِ بِالصَّلَاةِ، وَقَالَ: " إِذَا رَأَيْتُمْ قَدْ أَصَابَهُ "، أَحْسَبُهُ قَالَ: " فَافْزَعُوا إِلَى الصَّلَاةِ، فَإِنَّهَا إِنْ كَانَتِ الَّتِي تَخَافُونَ، وَإِلَّا كُنْتُمْ قَدْ أَصَبْتُمْ خَيْرًا أَوْ كَسَبْتُمُوهُ
✧ The sun eclipsed during the time of 'Uthman, so he prayed two rak'ahs and two prostrations with the people, in each rak'ah. Then 'Uthman departed and entered his house, and Ibn Mas'ud sat by the chamber of 'A'ishah, and we sat with him. He said: 'The Messenger of Allah ﷺ used to command us to pray when the sun or moon eclipsed, and he said: "If you see that it has been afflicted" – I think he said – "then hasten to prayer, for if it is what you fear, otherwise you will have attained good or earned it."'
Musnad al-Bazzar 1464Tidak ada penilaian tercatat
" مَا أَنْزَلَ اللهُ دَاءً إِلَّا أَنْزَلَ لَهُ شِفَاءً، فَعَلَيْكُمْ بِأَلْبَانِ الْبَقَرِ، فَإِنَّهَا تَرُمُّ مِنْ كُلِّ الشَّجَرِ ".
✧ Allah has not sent down any disease except that He has sent down for it a cure. So upon you is the milk of cows, for they graze on every kind of tree.
Musnad al-Bazzar 1465Tidak ada penilaian tercatat
نَا الْمَسْعُودِيُّ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ مِنْ حَدِيثِ الثَّوْرِيِّ عَنْ قَيْسِ بْنِ مُسْلِمٍ
✧ Al-Mas'udi narrated to us, from Qays b. Muslim, from Tariq b. Shihab, from 'Abdullah b. Mas'ud, from the Prophet ﷺ, similar to the hadith of al-Thawri from Qays b. Muslim.
Musnad al-Bazzar 1466Tidak ada penilaian tercatat
" إِنَّ اللهَ تَبَارَكَ وَتَعَالَى، لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ شِفَاءً
✧ Indeed, Allah, Blessed and Exalted is He, has not sent down any disease except that He has sent down for it a cure.
Musnad al-Bazzar 1467Tidak ada penilaian tercatat
" مَا أَحْسَنَ مِنْ مُحْسِنٍ: مُسْلِمٍ وَلَا كَافِرٍ إِلَّا أُثِيبَ، قُلْنَا: يَا رَسُولَ اللهِ هَذَا إِثَابَةُ الْمُؤْمِنِ قَدْ عَرَفْنَاهَا، فَمَا إِثَابَةُ الْكَافِرِ ؟ قَالَ: " إِذَا تَصَدَّقَ بِصَدَقَةٍ أَوْ وَصَلَ رَحِمًا أَوْ عَمِلَ حَسَنَةً أَثَابَهُ اللهُ، وَإِثَابَتُهُ الْمَالُ وَالْوَلَدُ فِي الدُّنْيَا، وَعَذَابًا دُونَ الْعَذَابِ "، يَعْنِي فِي الْآخِرَةِ، وَقَرَأَ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ
✧ No doer of good—whether Muslim or disbeliever—does good except that he is rewarded. We said: O Messenger of Allah, this reward of the believer we have known; what is the reward of the disbeliever? He said: If he gives charity, maintains family ties, or does a good deed, Allah rewards him, and his reward is wealth and children in this world, and a punishment less than the punishment—meaning in the Hereafter—and he recited: “Cause the people of Pharaoh to enter the severest punishment.”
Musnad al-Bazzar 1468Tidak ada penilaian tercatat
لَقَدْ شَهِدْتُ مِنَ الْمِقْدَادِ مَشْهَدًا، لَأَنْ أَكُونَ أَنَا صَاحِبَهُ أَحَبُّ إِلَيَّ مِنْ مِلْءِ الْأَرْضِ مِنْ شَيْءٍ، كَانَ رَسُولُ اللهِ ﷺ إِذَا غَضِبَ احْمَرَّتْ وَجْنَتَاهُ، فَجَاءَ وَهُوَ عَلَى تِلْكَ الْحَالِ، فَقَالَ: " يَا رَسُولَ اللهِ لَا نَقُولُ لَكَ كَمَا قَالَتْ بَنُو إِسْرَائِيلَ لِمُوسَى: ( اذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ )، وَلَكِنْ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَنَكُونَنَّ مِنْ بَيْنِ يَدَيْكَ، وَمِنْ خَلْفِكَ، وَعَنْ يَمِينِكَ، وَعَنْ شِمَالِكَ
✧ I witnessed from al-Miqdad a scene that, if I were its protagonist, would be dearer to me than the earth full of anything. The Messenger of Allah ﷺ, when he became angry, his cheeks reddened. He came while he was in that state and said: O Messenger of Allah, we will not say to you as the Children of Israel said to Moses: “Go, you and your Lord, and fight; indeed, we are sitting here.” But, by the One who sent you with the truth, we will be before you, behind you, on your right, and on your left.
Musnad al-Bazzar 1469Tidak ada penilaian tercatat
شَهِدْتُ مِنَ الْمِقْدَادِ
✧ I witnessed from al-Miqdad.
Musnad al-Bazzar 1470Tidak ada penilaian tercatat
" يَكُونُ فِي أُمَّتِي خَسْفٌ وَمَسْخٌ وَقَذْفٌ
✧ There will be in my nation a sinking, a metamorphosis, and a pummeling.
Musnad al-Bazzar 1471Tidak ada penilaian tercatat
" مَنْ نَزَلَتْ بِهِ فَاقَةٌ، فَأَنْزَلَهَا بِالنَّاسِ، لَمْ يَسُدُّوا فَاقَتَهُ، وَإِنْ أَنْزَلَهَا بِاللهِ يُوشِكُ أَنْ يَسُدَّ اللهُ فَاقَتَهُ
✧ Whoever is struck by poverty and brings it before the people, they will not satisfy his poverty; but if he brings it before Allah, Allah is about to satisfy his poverty.
Musnad al-Bazzar 1472Tidak ada penilaian tercatat
" مِنَ اقْتِرَابِ السَّاعَةِ السَّلَامُ بِالْمَعْرِفَةِ، وَأَنْ يَجْتَازَ الرَّجُلُ الْمَسْجِدَ لَا يُصَلِّي فِيهِ ".
✧ Among the signs of the Hour’s approach: greeting only by acquaintance, and a man passing through the mosque without praying in it.
Musnad al-Bazzar 1473Tidak ada penilaian tercatat
" تُعْرَضُ أَعْمَالُ بَنِي آدَمَ فِي كُلِّ يَوْمِ اثْنَيْنِ وَفِي كُلِّ يَوْمِ خَمِيسٍ، فَيَتَرَحَّمُ الْمُتَرَحِّمِينَ، وَيَغْفِرُ لِلْمُسْتَغْفِرِينَ، وَيَتْرُكُ أَهْلَ الْحِقْدِ بِغِلِّهِمْ
✧ The deeds of the children of Adam are presented every Monday and every Thursday. Then He has mercy on those who show mercy, forgives those who seek forgiveness, and leaves the people of hatred with their rancor.
Musnad al-Bazzar 1474Tidak ada penilaian tercatat
" لَيَأْتِيَنَّ عَلَيْكُمْ زَمَانٌ تَغْبِطُونَ فِيهِ الرَّجُلَ بِخِفَّةِ الْحَاذِ كَمَا تَغْبِطُونَهُ الْيَوْمَ بِكَثْرَةِ الْمَالِ وَالْوَلَدِ، حَتَّى يَمُرَّ أَحَدُكُمْ بِقَبْرِ أَخِيهِ فَيَتَمَعَّكَ كَمَا تَتَمَعَّكُ الدَّابَّةُ، وَيَقُولُ: يَا لَيْتَنِي مَكَانَكَ، مَا بِهِ حُبٌّ شَوْقًا إِلَى اللهِ وَلَا عَمَلٌ صَالِحٌ قَدَّمَهُ، إِلَّا لِمَا نَزَلَ بِهِ مِنَ الْبَلَاءِ
✧ A time will come upon you when you will envy a man for his light provisions, just as you envy him today for abundant wealth and children, until one of you passes by his brother’s grave and rolls about as an animal rolls about, saying: Would that I were in your place—not out of love for Allah or because of a righteous deed he sent forth, but because of the affliction that has befallen him.
Musnad al-Bazzar 1475Tidak ada penilaian tercatat
" لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا، وَلَا عَلَى خَالَتِهَا، وَلَا تَسْأَلُ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي صَحْفَتِهَا ".
✧ A woman is not married in the presence of her paternal aunt or her maternal aunt, and a woman does not ask for the divorce of her sister to empty her own plate.
Musnad al-Bazzar 1476Tidak ada penilaian tercatat
كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ حُنَيْنٍ، فَأَرَادَ أَنْ يَتَبَرَّزَ، وَكَانَ إِذَا أَرَادَ ذَلِكَ يَتَبَاعَدُ حَتَّى لَا يَرَاهُ أَحَدٌ قَالَ: " انْظُرْ هَلْ تَرَى شَيْئًا ؟ " فَنَظَرْتُ فَرَأَيْتُ إِشَاءَةً وَاحِدَةً، فَأَخْبَرْتُهُ، فَقَالَ: " انْظُرْ هَلْ تَرَى شَيْئًا ؟ "، فَنَظَرْتُ إِشَاءَةً أُخْرَى مُتَبَاعِدَةً مِنْ صَاحِبَتِهَا، فَأَخْبَرْتُهُ، فَقَالَ لِي: قُلْ لَهُمَا إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمَا أَنْ تَجْتَمِعَا، فَقُلْتُ لَهُمَا ذَلِكَ، فَاجْتَمَعَا، ثُمَّ أَتَاهُمَا فَاسْتَتَرَ بِهِمَا، ثُمَّ قَامَ فَلَمَّا قَضَى حَاجَتَهُ انْطَلَقَتْ كُلُّ وَاحِدَةٍ مِنْهُمَا إِلَى مَكَانِهَا، ثُمَّ أَصَابَ النَّاسَ عَطَشٌ شَدِيدٌ فِي تِلْكَ الْغَزْوَةِ، فَقَالَ لِعَبْدِ اللهِ: " الْتَمِسْ لِي "، يَعْنِي الْمَاءَ، فَأَتَيْتُهُ بِفَضْلِ مَاءٍ وَجَدْتُهُ فِي إِدَاوَةٍ، فَأَخَذَهُ فَصَبَّهُ فِي رَكْوَةٍ، ثُمَّ وَضَعَ يَدَهُ فِيهَا وَسَمَّى، فَجَعَلَ الْمَاءُ يَنْحَدِرُ مِنْ بَيْنِ أَصَابِعِهِ، فَشَرِبَ النَّاسُ وَتَوَضَّئُوا مَا شَاءُوا، فَقَالَ عَبْدُ اللهِ: فَعَلِمْتُ أَنَّهُ بَرَكَةٌ فَجَعَلْتُ أَشْرَبُ مِنْهُ، وَأُكْثِرُ، أَلْتَمِسُ بَرَكَتَهُ. ثُمَّ رَجَعَ النَّبِيُّ ﷺ مِنْ قِبَلِ الْمَدِينَةِ فَتَلَقَّاهُ جَمَلٌ قَدْ دَمَعَتْ عَيْنَاهُ، فَقَالَ: " لِمَنْ هَذَا الْجَمَلُ ؟ " قَالُوا: لِبَنِي فُلَانٍ قَالَ: " فَإِنَّهُ عَاذَ بِي " قَالَ: فَإِنَّهُمْ أَرَادُوا نَحْرَهُ، وَقَدْ عَمِلُوا عَلَيْهِ حَتَّى كَبِرَ وَدَبَرَ قَالَ: " لَا تَنْحَرُوهُ وَأَحْسِنُوا إِلَيْهِ، فَبِئْسَ مَا جَزَيْتُمُوهُ
✧ We were with the Messenger of Allah ﷺ in the campaign of Hunayn. He wanted to relieve himself, and whenever he wanted that, he would go far away so that no one could see him. He said: “Look—do you see anything?” I looked and saw a single palm tree, and I told him. He said: “Look—do you see anything?” I looked and saw another palm tree far from its companion, and I told him. He said to me: “Tell them that the Messenger of Allah ﷺ commands you to come together.” I told them that, and they came together. Then he came to them and screened himself with them, then stood up. When he had finished his need, each one of them went back to its place. Then the people were struck by severe thirst in that campaign. He said to Abdullah: “Seek for me”—meaning water. I brought him leftover water I had found in a water skin. He took it and poured it into a small vessel, then placed his hand in it and said “Bismillah.” The water began to flow from between his fingers, and the people drank and performed ablution as much as they wished. Abdullah said: I knew it was a blessing, so I began to drink from it and drink more, seeking its blessing. Then the Prophet ﷺ returned from the direction of Madinah, and a camel met him with tears in its eyes. He said: “Whose camel is this?” They said: “It belongs to Banu So-and-so.” He said: “It has sought refuge with me.” He said: They intended to slaughter it; they had worked it until it grew old and had sores on its back. He said: “Do not slaughter it; be kind to it. What an evil recompense you have given it.”
Musnad al-Bazzar 1477Tidak ada penilaian tercatat
لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا، وَمُوكِلَهُ، فَقُلْتُ: وَكَاتِبَهُ وَشَاهِدَيْهِ، وَقَالَ إِنَّمَا نُحَدِّثُ مَا سَمِعْنَا
✧ The Messenger of Allah ﷺ cursed the one who consumes riba and the one who pays it. I said: And the one who writes it and its two witnesses? He said: We only narrate what we have heard.
Musnad al-Bazzar 1478Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ صَلَّى الظُّهْرَ خَمْسًا، فَقِيلَ لَهُ: أَزِيدَ فِي الصَّلَاةِ، فَقَالَ: " وَمَا ذَاكَ ؟ " قَالَ: صَلَّيْتَ خَمْسًا، فَثَنَى رِجْلَهُ فَسَجَدَ سَجْدَتَيْنِ.
✧ The Prophet ﷺ prayed Zhuhr with five [rak'ahs]. It was said to him, 'Has something been added to the prayer?' He said, 'And what is that?' He said, 'You prayed five.' So he bent his leg and prostrated twice.
Musnad al-Bazzar 1479Tidak ada penilaian tercatat
نَا شُعْبَةُ، عَنِ الْمُغِيرَةِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ
✧ Shu'bah narrated to us, from al-Mughirah, from Ibrahim, from 'Alqamah, from 'Abdullah, from the Prophet ﷺ, with a similar report.
Musnad al-Bazzar 1480Tidak ada penilaian tercatat
لَعَنَ اللهُ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ، الْمُغَيِّرَاتِ خَلْقَ اللهِ، قَالَ: فَبَلَغَ ذَلِكَ امْرَأَةً مِنْ بَنِي أَسَدٍ، يُقَالُ لَهَا أُمُّ يَعْقُوبَ، فَأَتَتْهُ، فَقَالَتْ: مَا حَدِيثٌ بَلَغَنِي عَنْكَ ؟ فَذَكَرَتْهُ لَهُ، فَقَالَ: أَلَا أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللهِ ﷺ، وَفِي كِتَابِ اللهِ
✧ May Allah curse the women who tattoo and those who have themselves tattooed, the women who pluck [eyebrows], and the women who file their teeth for beauty, altering Allah's creation. He said: This reached a woman from Banu Asad called Umm Ya'qub. She came to him and said, 'What is this hadith that has reached me from you?' She mentioned it to him. He said, 'Should I not curse those whom the Messenger of Allah ﷺ cursed, and it is in the Book of Allah?'
Musnad al-Bazzar 1481Tidak ada penilaian tercatat
" أَنَّ النَّبِيَّ ﷺ لَعَنَ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ
✧ The Prophet ﷺ cursed the women who tattoo and those who have themselves tattooed.
Musnad al-Bazzar 1482Tidak ada penilaian tercatat
" لَعَنَ اللهُ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللهِ، فَبَلَغَ ذَلِكَ امْرَأَةً مِنْ بَنِي أَسَدٍ، يُقَالُ لَهَا أُمُّ يَعْقُوبَ، كَانَتْ تَقْرَأُ الْقُرْآنَ، فَأَتَتْهُ، فَقَالَتْ: مَا حَدِيثٌ بَلَغَنِي عَنْكَ ؟ أَنَّكَ لَعَنْتَ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللهِ، فَقَالَ عَبْدُ اللهِ: وَمَالِي لَا أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللهِ ﷺ، وَفِي كِتَابِ اللهِ، عَزَّ وَجَلَّ، فَقَالَتِ الْمَرْأَةُ: لَقَدْ قَرَأْتُ مَا بَيْنَ دَفَّتَيِ الْمُصْحَفِ، فَمَا وَجَدْتُ ذَلِكَ فِيهِ، فَقَالَ: وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا، فَقَالَتِ الْمَرْأَةُ: إِنَّ أَوَّلَ شَيْءٍ مِنْ هَذَا عَلَى امْرَأَتِكَ قَالَ: فَاذْهَبِي فَانْظُرِي، فَدَخَلَتِ الْمَرْأَةُ فَلَمْ تَرَ شَيْئًا، فَجَاءَتْ إِلَيْهِ، فَقَالَتْ: مَا رَأَيْتُ شَيْئًا، فَقَالَ: أَمَا لَوْ كَانَ ذَلِكَ وَذَكَرَ كَلِمَةً
✧ May Allah curse the women who tattoo and those who have themselves tattooed, the women who pluck [eyebrows], and the women who file their teeth for beauty, altering Allah's creation. This reached a woman from Banu Asad called Umm Ya'qub, who used to recite the Qur'an. She came to him and said, 'What is this hadith that has reached me from you, that you cursed the women who tattoo and those who have themselves tattooed, the women who pluck [eyebrows], and the women who file their teeth for beauty, altering Allah's creation?' 'Abdullah said, 'And why should I not curse those whom the Messenger of Allah ﷺ cursed, and it is in the Book of Allah, Mighty and Majestic?' The woman said, 'I have read what is between the two covers of the mushaf, and I did not find that in it.' He said, 'And whatever the Messenger gives you, take it; and whatever he forbids you, abstain from it.' The woman said, 'The first instance of this is upon your wife.' He said, 'Go and look.' The woman entered and did not see anything. She came back to him and said, 'I did not see anything.' He said, 'But if it were that...' and he mentioned a word.
Musnad al-Bazzar 1483Tidak ada penilaian tercatat
نَا مِسْعَرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ
✧ Mis'ar narrated to us, from Mansur, from Ibrahim, from 'Alqamah, from 'Abdullah b. Mas'ud, from the Prophet.
Musnad al-Bazzar 1484Tidak ada penilaian tercatat
" إِذَا شَكَّ أَحَدُكُمْ فِي صَلَاةٍ فَلْيَتَحَرَّ، ثُمَّ لِيَسْجُدْ سَجْدَتَيِ السَّهْوِ
✧ When any of you doubts in prayer, let him strive to ascertain the correct [course], then let him prostrate for forgetfulness twice.
Musnad al-Bazzar 1485Tidak ada penilaian tercatat
نَا أَيُّوبُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ قِصَّةَ السَّهْوِ بِنَحْوٍ مِنْ هَذِهِ الْأَلْفَاظِ
✧ Ayyub narrated to us, from Mansur, from Ibrahim, from 'Alqamah, from 'Abdullah, from the Prophet ﷺ, the story of forgetfulness with wording similar to these expressions.
Musnad al-Bazzar 1486Tidak ada penilaian tercatat
صَلَّى رَسُولُ اللهِ ﷺ صَلَاةً فَزَادَ فِيهَا أَوْ نَقَصَ، فَلَمَّا سَلَّمَ، قِيلَ لَهُ: يَا رَسُولَ اللهِ، أَحَدَثَ فِي الصَّلَاةِ شَيْءٌ ؟ قَالَ: " لَا، وَمَا ذَاكَ ؟ "، قَالُوا: صَلَّيْتَ كَذَا وَكَذَا، فَثَنَى رِجْلَهُ وَاسْتَقْبَلَ الْقِبْلَةَ وَسَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ، فَلَمَّا سَلَّمَ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ، فَقَالَ: " أَمَا أَنَّهُ لَوْ حَدَثَ فِي الصَّلَاةِ شَيْءٌ لَأَنْبَأْتُكُمْ بِهِ، وَلَكِنْ إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ، فَإِذَا نَسِيتُ فَذَكِّرُونِي، وَإِذَا شَكَّ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَتَحَرَّ الصَّوَابَ، فَلْيُتِمَّ عَلَيْهِ ثُمَّ يُسَلِّمْ ثُمَّ يَسْجُدْ سَجْدَتَيْنِ
✧ The Messenger of Allah ﷺ prayed a prayer and added to it or omitted from it. When he said the salam, it was said to him, 'O Messenger of Allah, has something occurred in the prayer?' He said, 'No, and what is that?' They said, 'You prayed such and such.' So he bent his leg, faced the qiblah, prostrated twice, then said the salam. When he said the salam, he turned his face toward us and said, 'If something had occurred in the prayer, I would have informed you of it. But I am only a human being; I forget as you forget. So when I forget, remind me. And when any of you doubts in prayer, let him strive to ascertain what is correct, complete upon that, then say the salam, then prostrate twice.'
Musnad al-Bazzar 1487Tidak ada penilaian tercatat
أَنَّ رَسُولَ اللهِ ﷺ صَلَّى بِنَا، فَلَمَّا سَلَّمَ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ
✧ The Messenger of Allah ﷺ prayed with us, and when he said the salam, he turned his face toward us.
Musnad al-Bazzar 1488Tidak ada penilaian tercatat
نَا رَوْحُ بْنُ الْقَاسِمِ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوٍ مِنْ حَدِيثِ جَرِيرٍ
✧ Rawh b. al-Qasim narrated to us, from Mansur, from Ibrahim, from 'Alqamah, from 'Abdullah, from the Prophet ﷺ, similar to the hadith of Jarir.
Musnad al-Bazzar 1489Tidak ada penilaian tercatat
" يَا مَعْشَرَ الشَّبَابِ مَنْ كَانَ مِنْكُمْ ذَا طَوْلٍ فَلْيَنْكِحْ، وَإِلَّا عَلَيْهِ الصَّوْمُ فَإِنَّهُ وِجَاءٌ
✧ O company of young men, whoever among you has the means, let him marry; otherwise, let him fast, for it is a means of curbing desire.
Musnad al-Bazzar 1490Tidak ada penilaian tercatat
كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَارٍ، فَخَرَجَتْ حَيَّةٌ فَتَبَادَرْنَاهَا، فَسَبَقَتْنَا فَدَخَلَتْ جُحْرًا، فَقَالَ رَسُولُ اللهِ ﷺ: وُقِيَتْ شَرَّكُمْ، كَمَا وُقِيتُمْ شَرَّهَا
✧ We were with the Prophet ﷺ in a cave when a snake came out, so we rushed towards it, but it outran us and entered a hole. The Messenger of Allah ﷺ said: 'It has been protected from your evil, just as you have been protected from its evil.'
Musnad al-Bazzar 1491Tidak ada penilaian tercatat
كُنَّا نَعُدُّ الْآيَاتِ بَرَكَةً، وَأَنْتُمْ تَعُدُّونَهَا تَخْوِيفًا، كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَعَزَّ الْمَاءُ، فَقَالَ: " اطْلُبُوا "، فَقُلْتُ: هَلْ مِنْ مَاءٍ ؟ فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ قَلِيلٌ، فَأَدْخَلَ يَدَهُ فِي الْإِنَاءِ، وَقَالَ: حَيَّ عَلَى الطَّهُورِ الْمُبَارَكِ، وَالْبَرَكَةُ مِنَ اللهِ، فَلَقَدْ رَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللهِ ﷺ حَتَّى رُوِينَا، وَكُنَّا نَسْمَعُ تَسْبِيحَ الطَّعَامِ، وَهُوَ يُؤْكَلُ
✧ We used to count signs as a blessing, while you count them as a warning. We were with the Messenger of Allah ﷺ on a journey when water became scarce. He said: 'Search.' I said: 'Is there any water?' A vessel with a little water was brought, so he placed his hand in the vessel and said: 'Come to the blessed purification, and blessing is from Allah.' I saw water springing from between the fingers of the Messenger of Allah ﷺ until we drank our fill. And we used to hear the food glorifying while it was being eaten.
Musnad al-Bazzar 1492Tidak ada penilaian tercatat
أَنَّهُمَا دَخَلَا عَلَى عَبْدِ اللهِ، فَقَالَ: أَصَلَّى هَؤُلَاءِ ؟ فَقَالَا: نَعَمْ، فَقَامَ بَيْنَهُمَا، وَجَعَلَ أَحَدَهُمَا عَنْ يَمِينِهِ، وَالْآخَرَ عَنْ شِمَالِهِ، ثُمَّ رَكَعْنَا فَوَضَعْنَا أَيْدِيَنَا عَلَى رُكَبِنَا، فَضَرَبَ أَيْدِيَنَا، ثُمَّ طَبَّقَ، ثُمَّ جَعَلَهَا بَيْنَ فَخِذَيْهِ، فَلَمَّا صَلَّى قَالَ: هَكَذَا فَعَلَ رَسُولُ اللهِ،
✧ The two of them entered upon 'Abdullah, and he said: 'Have these prayed?' They said: 'Yes.' So he stood between them and placed one of them on his right and the other on his left. Then we bowed and placed our hands on our knees, and he struck our hands, then he placed his hands together and put them between his thighs. When he finished praying, he said: 'This is how the Messenger of Allah did.'
Musnad al-Bazzar 1493Tidak ada penilaian tercatat
" صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ، وَأَبِي بَكْرٍ، وَعُمَرَ بِمِنًى رَكْعَتَيْنِ
✧ I prayed with the Messenger of Allah ﷺ, Abu Bakr, and 'Umar at Mina two rak'ahs.
Musnad al-Bazzar 1494Lemah
كَانَ إِذَا صَعِدَ الْمِنْبَرَ اسْتَقْبَلَنَا بِوَجْهِهِ
✧ When he ascended the pulpit, he faced us with his face.
Musnad al-Bazzar 1495Tidak ada penilaian tercatat
" أَنَّ النَّبِيَّ ﷺ تَعَجَّلَ مِنَ الْعَبَّاسِ صَدَقَةَ سَنَتَيْنِ
✧ The Prophet ﷺ took in advance the zakat of al-'Abbas for two years.
Musnad al-Bazzar 1496Tidak ada penilaian tercatat
كَانَ قَاعِدًا فِي أُنَاسٍ، فَمَرَّ بِهِ الْحَسَنُ وَالْحُسَيْنُ، فَقَالَ: هَاتُوا ابْنَيَّ حَتَّى أُعَوِّذَهُمَا بِمَا عَوَّذَ بِهِ إِبْرَاهِيمُ بَنِيهِ إِسْمَاعِيلَ وَإِسْحَاقَ، أُعِيذُكُمَا بِكَلِمَاتِ اللهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ، وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ
✧ He was sitting among some people when al-Hasan and al-Husayn passed by. He said: 'Bring me my two sons so that I may seek refuge for them with what Ibrahim sought refuge for his sons Isma'il and Ishaq: I seek refuge for you both with the perfect words of Allah from every devil and poisonous creature, and from every evil eye.'
Musnad al-Bazzar 1497Tidak ada penilaian tercatat
أَنَّهُ صَلَّى الظُّهْرَ خَمْسًا، فَقِيلَ: أَزِيدَ فِي الصَّلَاةِ ؟ فَقَالَ: النَّبِيُّ ﷺ: " وَمَا ذَاكَ ؟ "، قَالُوا: إِنَّكَ صَلَّيْتَ خَمْسًا، فَسَجَدَ سَجْدَتَيْنِ بَعْدَمَا سَلَّمَ
✧ He prayed Zuhr with five (rak'ahs). It was said: 'Has something been added to the prayer?' The Prophet ﷺ said: 'What is that?' They said: 'You prayed five.' So he prostrated twice after having said the salam.
Musnad al-Bazzar 1498Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ صَلَّى الظُّهْرَ خَمْسًا، فَقِيلَ لَهُ: أَزِيدَ فِي الصَّلَاةِ ؟ قَالَ: " وَمَا ذَاكَ ؟ "، قَالُوا: صَلَّيْتَ خَمْسًا، فَثَنَى رِجْلَهُ وَسَجَدَ سَجْدَتَيْنِ
✧ The Prophet ﷺ prayed Zuhr with five (rak'ahs). It was said to him: 'Has something been added to the prayer?' He said: 'What is that?' They said: 'You prayed five.' So he bent his leg and prostrated twice.
Musnad al-Bazzar 1499Tidak ada penilaian tercatat
نَا أَبُو بَكْرٍ النَّهْشَلِيُّ، عَنِ الْهَيْثَمِ الصَّيْرَفِيِّ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوٍ مِنْ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ، وَحَدِيثُ شُعْبَةَ عَنِ الْحَكَمِ، قَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ شُعْبَةَ، وَحَدِيثُ هَيْثَمٍ الصَّيْرَفِيِّ، عَنِ الْحَكَمِ، لَا نَعْلَمُ رَوَاهُ عَنْهُ إِلَّا أَبُو بَكْرٍ النَّهْشَلِيُّ
✧ Abu Bakr al-Nahshali narrated to us, from al-Haytham al-Sayrafi, from al-Hakam, from Ibrahim, from 'Alqamah, from 'Abdullah, from the Prophet ﷺ, something similar to the hadith of Yahya b. Sa'id. The hadith of Shu'bah from al-Hakam has been narrated by more than one from Shu'bah, and the hadith of Haytham al-Sayrafi from al-Hakam we do not know anyone who narrated it from him except Abu Bakr al-Nahshali.
Musnad al-Bazzar 1500Tidak ada penilaian tercatat
" إِنَّ فِي الصَّلَاةِ لَشُغْلًا
✧ Indeed in prayer there is preoccupation.
Musnad al-Bazzar 1501Tidak ada penilaian tercatat
نَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ
✧ Shu'bah narrated to us, from al-Hakam, from Ibrahim, from 'Abdullah, from the Prophet.
Musnad al-Bazzar 1502Tidak ada penilaian tercatat
" يَا مَعْشَرَ الشَّبَابِ، مَنْ كَانَ مِنْكُمْ ذَا طَوْلٍ فَلْيَنْكِحْ، وَإِلَّا فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ ".
✧ "O assembly of young men, whoever among you has the means, let him marry; otherwise, let him fast, for it is a shield for him."
Musnad al-Bazzar 1503Tidak ada penilaian tercatat
كُنْتُ جَالِسًا مَعَ النَّبِيِّ ﷺ وَمَعَهُ أَصْحَابُهُ إِذْ أَقْبَلَتِ امْرَأَةٌ عُرْيَانَةٌ، فَقَامَ إِلَيْهَا رَجُلٌ مِنَ الْقَوْمِ، فَأَلْقَى عَلَيْهَا ثَوْبًا وَضَمَّهَا إِلَيْهِ، فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ ﷺ، فَقَالَ بَعْضُ أَصْحَابِهِ: أَحْسَبُهَا امْرَأَتَهُ، فَقَالَ النَّبِيُّ ﷺ: أَحْسَبُهَا غَيْرَى، وَأَنَّ اللهَ تَبَارَكَ وَتَعَالَى كَتَبَ الْغَيْرَةَ عَلَى النِّسَاءِ، وَالْجِهَادَ عَلَى الرَّجُلِ، فَمَنْ صَبَرَ مِنْهُنَّ كَانَ لَهَا أَجْرُ شَهِيدٍ ".
✧ I was sitting with the Prophet ﷺ and with him were his companions when a naked woman approached. A man from the people stood up to her, threw a garment over her, and embraced her. The face of the Messenger of God ﷺ changed. Some of his companions said, "I think she is his wife." The Prophet ﷺ said, "I think she is jealous. God, Blessed and Exalted, has prescribed jealousy upon women and jihad upon men. Whoever among them is patient will have the reward of a martyr."
Musnad al-Bazzar 1504Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ ذَكَرَ فِتْيَةً مِنْ بَنِي هَاشِمٍ فَاغْرَوْرَقَتَا عَيْنَاهُ، وَذَكَرَ الرَّايَاتِ السُّودَ، فَقَالَ: فَمَنْ أَدْرَكَهَا فَلْيَأْتِهَا، وَلَوْ حَبْوًا عَلَى الثَّلْجِ
✧ The Prophet ﷺ mentioned some young men of Banu Hashim and his eyes welled with tears. He mentioned the black banners and said, "Whoever reaches them, let him come to them, even if crawling over snow."
Musnad al-Bazzar 1505Tidak ada penilaian tercatat
قَالَ رَجُلٌ مِنَ الْمُشْرِكِينَ لِعَبْدِ اللهِ: إِنِّي لَأَحْسَبُ صَاحِبَكُمْ قَدْ عَلَّمَكُمْ كُلَّ شَيْءٍ، حَتَّى عَلَّمَكُمْ كَيْفَ تَأْتُونَ الْخَلَاءَ ؟ قَالَ: إِنْ كُنْتَ مُسْتَهْزِئًا، فَقَدْ عَلَّمَنَا أَنْ لَا نَسْتَقْبِلَ الْقِبْلَةَ بِفُرُوجِنَا، وَأَحْسَبُهُ قَالَ: وَلَا نَسْتَنْجِيَ بِأَيْمَانِنَا، وَلَا نَسْتَنْجِيَ بِالرَّجِيعِ، وَلَا نَسْتَنْجِيَ بِالْعَظْمِ، وَلَا نَسْتَنْجِيَ بِدُونِ ثَلَاثَةِ أَحْجَارٍ
✧ A man from the polytheists said to Abdullah, "I think your companion has taught you everything, even how to relieve yourselves." He said, "If you are mocking, then he taught us not to face the qiblah with our private parts, and I think he said: not to clean ourselves with our right hands, not to clean ourselves with dung, not to clean ourselves with bones, and not to clean ourselves with fewer than three stones."
Musnad al-Bazzar 1506Tidak ada penilaian tercatat
لَمَّا نَزَلَتِ الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ شَقَّ ذَلِكَ عَلَى النَّاسِ، وَقَالُوا: أَيُّنَا لَا يَظْلِمُ نَفْسَهُ ؟ قَالَ: إِنَّهُ لَيْسَ الَّذِينَ تَعْنُونَ، أَلَمْ تَسْمَعُوا مَا قَالَ الْعَبْدُ الصَّالِحُ: يَا بُنَيَّ لا تُشْرِكْ بِاللهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ
✧ When the verse, 'Those who believe and do not mix their faith with wrongdoing' was revealed, that was hard on the people, and they said, "Which of us does not wrong himself?" He said, "It is not what you mean. Have you not heard what the righteous servant said: 'O my son, do not associate partners with God. Indeed, association is a great wrongdoing'?"
Musnad al-Bazzar 1507Tidak ada penilaian tercatat
لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ: الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ شَقَّ ذَلِكَ عَلَى النَّاسِ، وَقَالُوا: أَيُّنَا لَا يَظْلِمُ نَفْسَهُ ؟ قَالَ: إِنَّهُ لَيْسَ الَّذِي تَعْنُونَ، أَلَمْ تَسْمَعُوا مَا قَالَ الْعَبْدُ الصَّالِحُ: يَا بُنَيَّ لا تُشْرِكْ بِاللهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ
✧ When this verse was revealed: 'Those who believe and do not mix their faith with wrongdoing,' that was hard on the people, and they said, "Which of us does not wrong himself?" He said, "It is not what you mean. Have you not heard what the righteous servant said: 'O my son, do not associate partners with God. Indeed, association is a great wrongdoing'?"
Musnad al-Bazzar 1508Tidak ada penilaian tercatat
نَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، وَقَدْ رَوَاهُ شُعْبَةُ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ
✧ Muhammad b. Abi Adi narrated to us, from Shu'bah, and Shu'bah narrated it from al-A'mash, from Ibrahim, from Alqamah, from Abdullah.
Musnad al-Bazzar 1509Tidak ada penilaian tercatat
أَتَى رَسُولَ اللهِ ﷺ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ، فَقَالَ: يَا أَبَا الْقَاسِمِ أَبَلَغَكَ أَنَّ اللهَ تَبَارَكَ وَتَعَالَى يَحْمِلُ الْخَلَائِقَ عَلَى إِصْبَعٍ، وَالسَّمَاوَاتِ عَلَى إِصْبَعٍ، وَالْأَرَضِينَ عَلَى إِصْبَعٍ، وَالشَّجَرَ عَلَى إِصْبَعٍ، وَالثَّرَى عَلَى إِصْبَعٍ ؟ قَالَ: فَضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ، وَقَرَأَ وَمَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ
✧ A man from the People of the Book came to the Messenger of God ﷺ and said, "O Abu al-Qasim, has it reached you that God, Blessed and Exalted, will carry the creation on a finger, the heavens on a finger, the earths on a finger, the trees on a finger, and the soil on a finger?" He said, "The Messenger of God ﷺ laughed until his molars showed, and he recited, 'They have not appraised God with true appraisal.'"
Musnad al-Bazzar 1510Tidak ada penilaian tercatat
نَا أَبُو عَوَانَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. هَكَذَا رَوَاهُ الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، وَرَوَاهُ الثَّوْرِيُّ، عَنْ مَنْصُورٍ، وَالْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللهِ
✧ Abu Awanah narrated to us, from Sulayman, from Ibrahim, from Alqamah, from Abdullah, from the Prophet ﷺ, similarly. Thus al-A'mash narrated it from Ibrahim, from Alqamah, from Abdullah, and al-Thawri narrated it from Mansur and al-A'mash, from Ibrahim, from Ubaydah, from Abdullah.
Musnad al-Bazzar 1511Tidak ada penilaian tercatat
نَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، وَسُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوٍ مِنْ حَدِيثِ أَبِي مُعَاوِيَةَ، وَقَالَ: يَحْيَى، وَزَادَ فُضَيْلُ بْنُ عِيَاضٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللهِ قَالَ: فَضَحِكَ رَسُولُ اللهِ ﷺ تَعَجُّبًا وَتَصْدِيقًا
✧ Yahya b. Sa'id narrated to us, from Sufyan, from Mansur and Sulayman, from Ibrahim, from Ubaydah, from Abdullah, from the Prophet ﷺ, similar to the hadith of Abu Mu'awiyah, and Yahya said, "Fudayl b. Iyad added, from Mansur, from Ibrahim, from Ubaydah, from Abdullah: The Messenger of God ﷺ laughed in amazement and affirmation."
Musnad al-Bazzar 1512Tidak ada penilaian tercatat
كُنْتُ بِحِمْصَ، فَقَالَ لِيَ الْقَوْمُ: اقْرَأْ عَلَيْنَا، فَقَرَأْتُ عَلَيْهِمْ سُورَةَ يُوسُفَ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: وَاللهِ مَا هَكَذَا أُنْزِلَتْ، فَقُلْتُ: وَيْحَكَ، وَاللهِ لَقَدْ قَرَأْتُهَا عَلَى رَسُولِ اللهِ ﷺ، فَقَالَ لِي: " قَدْ أَحْسَنْتَ "، فَبَيْنَا أَنَا أُكَلِّمُهُ إِذْ وَجَدْتُ مِنْهُ رِيحَ الْخَمْرِ، فَقُلْتُ: أَتَشْرَبُ الْخَمْرَ، وَتُكَذِّبُ بِالْكِتَابِ، لَا أَبْرَحُ حَتَّى أَجْلِدَكَ فَجَلَدَهُ الْحَدَّ.
✧ I was in Homs, and the people said to me, "Recite to us," so I recited Surah Yusuf to them. A man from the people said, "By God, it was not revealed like this." I said, "Woe to you, by God, I recited it to the Messenger of God ﷺ and he said to me, 'You have done well.'" While I was speaking to him, I smelled the odor of wine from him. I said, "Do you drink wine and deny the Book? I will not leave until I flog you." So he flogged him the prescribed punishment.
Musnad al-Bazzar 1513Tidak ada penilaian tercatat
لَقَدْ قَرَأْتُهَا عَلَى رَسُولِ اللهِ ﷺ فَقَالَ قَدْ أَحْسَنْتَ
✧ I recited it to the Messenger of God ﷺ and he said, "You have done well."
Musnad al-Bazzar 1514Tidak ada penilaian tercatat
إِنِّي لَيْلَةَ جُمُعَةٍ فِي الْمَسْجِدِ إِذْ جَاءَ رَجُلٌ مِنَ الْأَنْصَارِ، فَقَالَ: لَوْ أَنَّ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا فَتَكَلَّمَ جَلَدْتُمُوهُ، أَوْ قَتَلَ قَتَلْتُمُوهُ، وَإِنْ سَكَتَ سَكَتَ عَلَى غَيْظٍ، وَاللهِ لَأَسْأَلَنَّ رَسُولَ اللهِ ﷺ، فَلَمَّا كَانَ مِنَ الْغَدِ أَتَى رَسُولَ اللهِ ﷺ فَسَأَلَهُ، فَقَالَ: لَوْ أَنَّ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا فَتَكَلَّمَ جَلَدْتُمُوهُ، وَإِنْ قَتَلَ قَتَلْتُمُوهُ، وَإِنْ سَكَتَ سَكَتَ عَلَى غَيْظٍ، اللَّهُمَّ افْتَحْ، فَجَعَلَ يَدْعُو فَنَزَلَتْ آيَةُ اللِّعَانِ: وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلا أَنْفُسُهُمْ الْآيَةَ قَالَ: فَابْتُلِيَ بِهِ ذَلِكَ الرَّجُلُ مِنْ بَيْنِ النَّاسِ قَالَ: فَجَاءَ مَعَ امْرَأَتِهِ إِلَى رَسُولِ اللهِ ﷺ، فَتَلَاعَنَا، فَشَهِدَ الرَّجُلُ أَرْبَعَ شَهَادَاتٍ بِاللهِ إِنَّهُ لَمِنَ الصَّادِقِينَ، ثُمَّ لَعَنَ الْخَامِسَةَ أَنَّ لَعْنَةَ اللهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ قَالَ: فَذَهَبَتْ لِتَلْعَنَ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنْ جَاءَتْ بِهِ أَسْوَدَ جَعْدًا فَهُوَ لِكَذَا، فَجَاءَتْ بِهِ أَسْوَدَ جَعْدًا.
✧ One night on the eve of Friday, I was in the mosque when a man from the Ansar came and said: 'If a man finds another man with his wife, and he speaks [about it], you would flog him; or if he kills, you would kill him; and if he remains silent, he remains silent upon rage. By Allah, I will ask the Messenger of Allah ﷺ.' When the next day came, he went to the Messenger of Allah ﷺ and asked him, saying: 'If a man finds another man with his wife, and he speaks, you would flog him; if he kills, you would kill him; and if he remains silent, he remains silent upon rage. O Allah, open [a way].' He kept supplicating, and then the verse of li'an was revealed: 'And those who accuse their wives and have no witnesses except themselves...' the verse. He said: 'That man was tested with it among the people.' He said: 'He came with his wife to the Messenger of Allah ﷺ, and they performed li'an. The man testified four testimonies by Allah that he was indeed among the truthful, then invoked the curse the fifth time, that the curse of Allah be upon him if he was among the liars.' He said: 'She went to invoke the curse, but the Messenger of Allah ﷺ said: "If she brings forth a black, curly-haired child, then it is for such and such." And she brought forth a black, curly-haired child.'
Musnad al-Bazzar 1515Tidak ada penilaian tercatat
نَا أَبُو عَوَانَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ إِلَّا بِهَذَا الْإِسْنَادِ
✧ Abu 'Awana narrated to us, from Sulayman, from Ibrahim, from 'Alqama, from 'Abdullah, from the Prophet ﷺ, with something similar to it. And we do not know of this hadith being narrated from 'Abdullah, from the Prophet ﷺ, except through this chain.
Musnad al-Bazzar 1516Tidak ada penilaian tercatat
كُنْتُ أَمُرُّ مَعَ عَبْدِ اللهِ، فَلَقِيَهُ عُثْمَانُ بْنُ عَفَّانَ فَحَدَّثَهُ، فَقَالَ لَهُ عُثْمَانُ: يَا أَبَا عَبْدِ الرَّحْمَنِ أَلَا تَزَوَّجُ، أَوْ أَلَا أُزَوِّجُكَ جَارِيَةً تُذَكِّرُكَ مَا مَضَى مِنْ زَمَانِكَ ؟ فَقَالَ عَبْدُ اللهِ: أَمَا إِذْ قُلْتَ ذَاكَ لَقَدْ قَالَ لَنَا رَسُولُ اللهِ ﷺ: يَا مَعْشَرَ الشَّبَابَ، مَنِ اسْتَطَاعَ فَلْيَتَزَوَّجْ، فَإِنَّهُ أَغَضُّ لِلطَّرْفِ، وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ
✧ I was walking with 'Abdullah when 'Uthman b. 'Affan met him and spoke with him. 'Uthman said to him: 'O Abu 'Abd al-Rahman, will you not marry, or shall I marry you to a young girl who will remind you of what has passed of your time?' 'Abdullah said: 'Since you have said that, the Messenger of Allah ﷺ indeed said to us: "O company of young men, whoever among you is able to marry should marry, for it is more effective in lowering the gaze. And whoever is not able should fast, for it will be a shield for him."'
Musnad al-Bazzar 1517Tidak ada penilaian tercatat
" يَا مَعْشَرَ الشَّبَابِ مَنْ كَانَ مِنْكُمْ ذَا طَوْلٍ فَلْيَنْكِحْ، وَمَنْ لَا فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ
✧ "O company of young men, whoever among you has the means should marry, and whoever does not should fast, for it will be a shield for him."
Musnad al-Bazzar 1518Tidak ada penilaian tercatat
" سَجَدَ النَّبِيُّ ﷺ سَجْدَتَيِ السَّهْوِ بَعْدَ الْكَلَامِ
✧ "The Prophet ﷺ performed the two prostrations of forgetfulness after speaking."
Musnad al-Bazzar 1519Tidak ada penilaian tercatat
دَخَلَ خَبَّابُ بْنُ الْأَرَتِّ، وَنَحْنُ حَوْلَ عَبْدِ اللهِ، فَقَالَ لِعَبْدِ اللهِ: أَكُلُّ هَؤُلَاءِ يَقْرَأُ مَا تَقْرَأُ ؟ قَالَ: إِنْ شِئْتَ أَمَرْتُ بَعْضَهُمْ يَقْرَأُ عَلَيْكَ قَالَ: فَقَالَ لِعَلْقَمَةَ: اقْرَأْ قَالَ: فَقَالَ يَزِيدُ بْنُ مُرَّةَ: يَقْرَأُ وَلَيْسَ بِأَقْرَئِنَا، فَقَالَ عَبْدُ اللهِ: إِنَّ شِئْتَ أَخْبَرْتُكَ بِمَا قَالَ رَسُولُ اللهِ ﷺ فِي قَوْمِكَ وَقَوْمِهِ قَالَ: فَقَرَأْتُ عَلَيْهِ خَمْسِينَ آيَةً مِنْ سُورَةِ مَرْيَمَ، فَقَالَ: مَا أَقْرَأُ بِشَيْءٍ إِلَّا، وَهُوَ يَقْرَؤُهُ أَوْ يَقْرَأُ بِهِ
✧ Khabbab b. al-Aratt entered while we were around 'Abdullah. He said to 'Abdullah: 'Does everyone of these recite what you recite?' He said: 'If you wish, I will order some of them to recite to you.' He said: 'Then he said to 'Alqama: "Recite." Y azid b. Murra said: "He recites, but he is not the best reciter among us." 'Abdullah said: "If you wish, I will tell you what the Messenger of Allah ﷺ said about your people and his people." He said: 'I then recited fifty verses from Surat Maryam to him, and he said: "I do not recite anything except that he recites it, or he recites according to it."'
Musnad al-Bazzar 1520Tidak ada penilaian tercatat
كُنَّا نُسَلِّمُ عَلَى رَسُولِ اللهِ ﷺ، وَهُوَ فِي الصَّلَاةِ فَيَرُدُّ عَلَيْنَا وَهُوَ فِي الصَّلَاةِ، فَلَمَّا رَجَعْنَا مِنْ عِنْدِ النَّجَاشِيِّ سَلَّمْنَا عَلَيْهِ، فَلَمْ يَرُدَّ عَلَيْنَا، فَقُلْنَا: يَا رَسُولَ اللهِ قَدْ كُنَّا نُسَلِّمُ عَلَيْكَ فَتَرُدُّ عَلَيْنَا، فَقَالَ: إِنَّ فِي الصَّلَاةِ لَشُغْلًا
✧ We used to greet the Messenger of Allah ﷺ while he was in prayer, and he would respond to us while in prayer. But when we returned from being with the Negus, we greeted him and he did not respond to us. We said: 'O Messenger of Allah, we used to greet you and you would respond to us.' He said: 'Indeed, in prayer there is enough occupation.'
Musnad al-Bazzar 1521Tidak ada penilaian tercatat
نَا شُجَاعُ بْنُ الْوَلِيدِ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ
✧ Shuja' b. al-Walid narrated to us, from Sulayman, from Ibrahim, from 'Alqama, from 'Abdullah, from the Prophet ﷺ, with something similar to it.
Musnad al-Bazzar 1522Tidak ada penilaian tercatat
نَا أَبُو عَوَانَةَ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوٍ مِنْ حَدِيثِ ابْنِ فُضَيْلٍ عَنِ الْأَعْمَشِ
✧ Abu 'Awana narrated to us, from al-A'mash, from Ibrahim, from 'Alqama, from 'Abdullah, from the Prophet ﷺ, with something similar to the hadith of Ibn Fudayl from al-A'mash.
Musnad al-Bazzar 1523Tidak ada penilaian tercatat
اسْتَقْرَأَنِي رَسُولُ اللهِ ﷺ سُورَةَ النِّسَاءِ، وَهُوَ عَلَى الْمِنْبَرِ، فَقَرَأْتُ حَتَّى إِذَا بَلَغْتُ: فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاءِ شَهِيدًا قَالَ: فَاغْرَوْرَقَتْ عَيْنَاهُ، وَقَالَ: مَنْ سَرَّهُ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا، كَمَا أُنْزِلَ فَلْيَقْرَأْهُ عَلَى قِرَاءَةِ ابْنِ أُمِّ عَبْدٍ
✧ The Messenger of Allah ﷺ asked me to recite Surat al-Nisa' while he was on the pulpit. I recited until I reached: 'So how [will it be] when We bring from every nation a witness and We bring you, [O Muhammad], against these [people] as a witness?' He said: 'His eyes welled up with tears, and he said: "Whoever would like to recite the Quran fresh, as it was revealed, let him recite it according to the recitation of Ibn Umm 'Abd."'
Musnad al-Bazzar 1524Tidak ada penilaian tercatat
" لَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ، وَلَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنَ الْإِيمَانِ
✧ "No one will enter Paradise who has in his heart the weight of a mustard seed of pride, and no one will enter the Fire who has in his heart the weight of a mustard seed of faith."
Musnad al-Bazzar 1525Tidak ada penilaian tercatat
لَمَّا نَزَلَتْ تَحْرِيمُ الْخَمْرِ، قَالَتِ الْيَهُودُ: أَلَيْسَ قَدْ كَانَ إِخْوَانُكُمُ الَّذِينَ مَاتُوا يَشْرَبُونَهَا ؟ فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى: لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا فَقَالَ رَسُولُ اللهِ ﷺ: " قِيلَ لِي: أَنْتَ مِنْهُمْ
✧ When the prohibition of wine was revealed, the Jews said: 'Were not your brothers who died drinking it?' Then Allah, Blessed and Exalted, revealed: 'There is no sin upon those who believe and do righteous deeds for what they have eaten.' The Messenger of Allah ﷺ said: "It was said to me: 'You are among them.'"
Musnad al-Bazzar 1526Tidak ada penilaian tercatat
لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ: لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا فَقَالَ رَسُولُ اللهِ ﷺ: قِيلَ لِي أَنْتَ مِنْهُمْ
✧ When this verse was revealed: “There is no blame upon those who believe and do righteous deeds for what they have eaten” (5:93), the Messenger of Allah ﷺ said: “It was said to me: ‘You are one of them.’”
Musnad al-Bazzar 1527Tidak ada penilaian tercatat
نَا عَاصِمُ بْنُ عَلِيٍّ، عَنْ قَيْسٍ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ
✧ ‘Āṣim b. ‘Alī narrated to us, from Qays, from al-A‘mash, from Ibrāhīm, from ‘Alqamah, from ‘Abd Allāh, from the Prophet ﷺ, similarly.
Musnad al-Bazzar 1528Tidak ada penilaian tercatat
زُلْزِلَتْ قَسَا عَلَى عَهْدِ عَبْدِ اللهِ، فَقَالَ عَبْدُ اللهِ: إِنَّا كُنَّا نَرَى الْآيَاتِ مَعَ رَسُولِ اللهِ ﷺ بَرَكَاتٍ، وَأَنْتُمْ تَرَوْنَهَا تَخْوِيفًا
✧ An earthquake occurred during the time of ‘Abd Allāh, so ‘Abd Allāh said: “We used to consider signs along with the Messenger of Allah ﷺ as blessings, but you consider them as intimidation.”
Musnad al-Bazzar 1529Tidak ada penilaian tercatat
" كَانَ سَعْدٌ يُقَاتِلُ مَعَ رَسُولِ اللهِ ﷺ يَوْمَ بَدْرٍ قِتَالَ الْفَارِسِ وَالرَّاجِلِ
✧ Sa‘d used to fight alongside the Messenger of Allah ﷺ on the day of Badr, fighting as both a horseman and a foot soldier.
Musnad al-Bazzar 1530Tidak ada penilaian tercatat
نَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ اللهِ، بِنَحْوِهِ وَلَمْ يَقُلْ عَنْ عَلْقَمَةَ
✧ Abū Mu‘āwiyah narrated to us, from al-A‘mash, from Ibrāhīm, from ‘Abd Allāh, similarly, but he did not say “from ‘Alqamah.”
Musnad al-Bazzar 1531Tidak ada penilaian tercatat
أَنَّهُ دَخَلَ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ مَحْمُومٌ، أَوْ قَالَ: يُوعَكُ، فَقَالَ: يَا رَسُولَ اللهِ مَا أَشَدَّ مَا تُوعَكُ قَالَ: إِنِّي أُوعَكُ كَمَا يُوعَكُ رَجُلَانِ مِنْكُمْ
✧ That he entered upon the Messenger of Allah ﷺ while he was feverish, or he said: “suffering from fever,” and he said: “O Messenger of Allah, how severe is the fever from which you are suffering!” He replied: “I suffer fever as would two men among you.”
Musnad al-Bazzar 1532Tidak ada penilaian tercatat
" كَانَ يَنَامُ، وَهُوَ سَاجِدٌ، ثُمَّ يَقُومُ فَيَمْضِي فِي صَلَاتِهِ
✧ He used to sleep while in prostration, then stand up and continue with his prayer.
Musnad al-Bazzar 1533Tidak ada penilaian tercatat
كُنَّا مَعَ رَسُولِ اللهِ ﷺ، فَنَزَلَتْ عَلَيْهِ: وَالْمُرْسَلاتِ عُرْفًا فَتَلَقَّيْتُهَا مِنْ فِيهِ رَطْبَةً ". وَخَرَجَتْ عَلَيْنَا حَيَّةٌ فَابْتَدَرْنَاهَا، فَدَخَلَتْ جُحْرًا، فَقَالَ رَسُولُ اللهِ ﷺ: وُقِيَتْ شَرَّكُمْ كَمَا وُقِيتُمْ شَرَّهَا
✧ We were with the Messenger of Allah ﷺ when “By those sent forth in succession” (77:1) was revealed to him, and I received it from his mouth while it was still moist. Then a snake came out toward us, and we rushed toward it, but it entered a hole. The Messenger of Allah ﷺ said: “It has been protected from your evil just as you have been protected from its evil.”
Musnad al-Bazzar 1534Tidak ada penilaian tercatat
" لُعِنَ الْوَاشِمَاتُ وَالْمُتَفَلِّجَاتُ وَالْمُتَنَمِّصَاتُ الْمُغَيِّرَاتُ خَلْقَ اللهِ فَقَالَتْ لَهُ امْرَأَةٌ كَلَامًا ذَكَرَهُ، فَقَالَ عَبْدُ اللهِ: قَالَهُ رَسُولُ اللهِ
✧ Cursed are the women who tattoo, those who have their teeth filed for beauty, and those who pluck their eyebrows, changing the creation of Allah. A woman said something to him, which he mentioned, and ‘Abd Allāh said: “The Messenger of Allah said it.”
Musnad al-Bazzar 1535Tidak ada penilaian tercatat
" لَيْسَ الْمُؤْمِنُ بِالطَّعَّانِ وَلَا اللَّعَّانِ وَلَا الْفَاحِشِ وَلَا الْبَذِيءِ
✧ The believer is not one who slanders, curses, speaks obscenely, or is foul-mouthed.
Musnad al-Bazzar 1536Tidak ada penilaian tercatat
" أَقْرَبُ مَا يَكُونُ الْعَبْدُ إِلَى اللهِ وَهُوَ سَاجِدٌ
✧ The nearest a servant is to Allah is while he is prostrating.
Musnad al-Bazzar 1537Tidak ada penilaian tercatat
خَرَجْتُ مَعَ عَبْدِ اللهِ يَوْمَ الْجُمُعَةِ قَالَ: فَدَخَلَ الْمَسْجِدَ فَإِذَا ثَلَاثَةٌ قَدْ سَبَقُوا، فَقَالَ: رَابِعُ أَرْبَعَةٍ، وَمَا رَابِعُ أَرْبَعَةٍ، سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: يَجْلِسُونَ عَلَى قَدْرِ رَوَاحِهِمْ إِلَى الْجُمُعَةِ، الْأَوَّلُ ثُمَّ الثَّانِي ثُمَّ الثَّالِثُ ثُمَّ الرَّابِعُ
✧ I went out with ‘Abd Allāh on Friday. He entered the mosque and found three people who had arrived before him. He said: “The fourth of four, and what is the fourth of four? I heard the Messenger of Allah ﷺ say: ‘They sit according to the order of their coming to Friday prayer: the first, then the second, then the third, then the fourth.’”
Musnad al-Bazzar 1538Tidak ada penilaian tercatat
" خُذُوا الْقُرْآنَ مِنْ أَرْبَعَةٍ: مِنْ أُبَيِّ بْنِ كَعْبٍ، وَعَبْدِ اللهِ بْنِ مَسْعُودٍ، وَمُعَاذِ بْنِ جَبَلٍ وَسَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ
✧ "Take the Qur'an from four: from Ubayy b. Ka'b, 'Abd Allah b. Mas'ud, Mu'adh b. Jabal, and Salim, the freed slave of Abu Hudhayfah."
Musnad al-Bazzar 1539Tidak ada penilaian tercatat
" أَنَّ النَّبِيَّ ﷺ لَاعَنَ بِالْحَمْلِ
✧ "The Prophet ﷺ invoked li'an for pregnancy."
Musnad al-Bazzar 1540Tidak ada penilaian tercatat
كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا الِاسْتِخَارَةَ: " اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ وَرَحْمَتِكَ، فَإِنَّهُمَا بِيَدِكَ لَا يَمْلِكُهُمَا أَحَدٌ سِوَاكَ، فَإِنَّكَ تَعْلَمُ وَلَا أَعْلَمُ، وَتَقْدِرُ وَلَا أَقْدِرُ، وَأَنْتَ عَلَّامُ الْغُيُوبِ، اللَّهُمَّ إِنْ كَانَ هَذَا الْأَمْرُ لِلْأَمْرِ الَّذِي تُرِيدُهُ خَيْرًا لِي فِي دِينِي، وَفِي دُنْيَايَ، أَحْسَبُهُ قَالَ: وَعَاقِبَةِ أَمْرِي، فَوَفِّقْهُ وَسَهِّلْهُ، وَإِنْ كَانَ غَيْرُ ذَلِكَ خَيْرًا فَوَفِّقْنِي لِلْخَيْرِ، أَحْسَبُهُ قَالَ: حَيْثُ كَانَ
✧ The Messenger of Allah ﷺ used to teach us istikharah: "O Allah, I seek Your guidance through Your knowledge, and I seek Your power through Your power, and I ask You of Your bounty and mercy, for they are in Your hand, no one else possesses them. You know and I do not know, and You have power and I have no power, and You are the Knower of the unseen. O Allah, if this matter is for the matter You intend as good for me in my religion and in my worldly life — I think he said: and the outcome of my affair — then make it possible and easy for me, and if other than that is better, then guide me to the good — I think he said: wherever it may be."
Musnad al-Bazzar 1541Tidak ada penilaian tercatat
كَانَ رَسُولُ اللهِ ﷺ فِي نَخْلٍ مُتَوَكِّيًا، أَحْسَبُهُ قَالَ: عَلَى عَسِيبٍ، إِذْ عَرَضَ لَهُ يَهُودِيٌّ، فَسَأَلَهُ عَنِ الرُّوحِ، فَجَعَلَ يَقُولُ بِرَأْسِهِ، فَظَنَنْتُ أَنَّهُ يُوحَى إِلَيْهِ، فَقَالَ: وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلا قَلِيلا
✧ The Messenger of Allah ﷺ was in a palm grove, leaning — I think he said: on a palm stalk — when a Jew approached him and asked him about the spirit. He began to nod his head, and I thought that revelation was coming to him. Then he said: "They ask you about the spirit. Say: The spirit is from the command of my Lord, and you have not been given of knowledge except a little."
Musnad al-Bazzar 1542Tidak ada penilaian tercatat
" مَوْتُ الْمُؤْمِنِ بِعَرَقِ الْجَبِينِ
✧ "The death of a believer is with a sweaty forehead."
Musnad al-Bazzar 1543Tidak ada penilaian tercatat
" كُلُّ شَيْءٍ نَزَلَ: " يَا أَيُّهَا النَّاسُ " فَهُوَ بِمَكَّةَ، وَكُلُّ شَيْءٍ نَزَلَ: " يَا أَيُّهَا الَّذِينَ آمَنُوا " فَهُوَ بِالْمَدِينَةِ
✧ "Whatever was revealed beginning with 'O mankind' is in Makkah, and whatever was revealed beginning with 'O you who believe' is in Madinah."
Musnad al-Bazzar 1544Tidak ada penilaian tercatat
سُئِلَ عَنِ الْكَبَائِرِ، فَقَالَ: " مَا بَيْنَ أَوَّلِ سُورَةِ النِّسَاءِ إِلَى رَأْسِ الثَّلَاثِينَ
✧ He was asked about the major sins, and he said: "What is between the beginning of Surat al-Nisa' and the first thirty verses."
Musnad al-Bazzar 1545Tidak ada penilaian tercatat
اضْطَجَعَ رَسُولُ اللهِ ﷺ عَلَى حَصِيرٍ، فَأَثَّرَ فِي جَنْبِهِ، فَقُلْتُ: يَا رَسُولَ اللهِ لَوْ أَمَرْتَنَا اتَّخَذْنَا لَكَ فِرَاشًا يَقِيكَ مِنَ الْحَصِيرِ ؟ فَقَالَ: مَا لِي وَلِلدُّنْيَا، وَمَا أَنَا وَالدُّنْيَا، إِنَّمَا مَثَلِي وَمَثَلُ الدُّنْيَا كَرَاكِبٍ اسْتَظَلَّ تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا
✧ The Messenger of Allah ﷺ lay down on a straw mat, and it left marks on his side. I said: O Messenger of Allah, if you ordered us, we would make a bed for you to protect you from the mat. He said: "What do I have to do with this world? What am I and this world? My example and that of this world is like a rider who sought shade under a tree, then departed and left it."
Musnad al-Bazzar 1546Tidak ada penilaian tercatat
جَاءَ ابْنَا مُلَيْكَةَ الْجُعْفِيَّانِ إِلَى النَّبِيِّ ﷺ، فَقَالَا: إِنَّ أُمَّنَا كَانَتْ تُكْرِمُ الزَّوْجَ، وَتَعْطِفُ عَلَى الْوَلَدِ، وَذَكَرَا الْعَطْفَ، غَيْرَ أَنَّهَا كَانَتْ وَأَدَتْ فِي الْجَاهِلِيَّةِ، فَقَالَ: إِنَّ أُمَّكُمَا فِي النَّارِ، فَأَدْبَرَا وَالشَّرُّ يُعْرَفُ فِي وُجُوهِهِمَا، فَأَمَرَ بِهِمَا فَرُدَّا، وَالسُّرُورُ يُرَى فِي وُجُوهِهِمَا، فَقَالَ: " إِنَّ أُمِّي مَعَ أُمِّكُمَا " قَالَ: فَقَالَ رَجُلٌ مِنَ الْمُنَافِقِينَ: مَا يُغْنِي هَذَا عَنْ أَبِيهِ أَوْ عَنْ أَبَوَيْهِ شَيْئًا، وَنَحْنُ نَطَأُ عَقِبَهُ، فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ: لَمْ أَرَ أَحَدًا كَانَ أَكْثَرَ، أَحْسَبُهُ قَالَ: مَسْأَلَةً يَا رَسُولَ اللهِ هَلْ وَعَدَكَ رَبُّكَ فِيهَا أَوْ فِيهِمَا ؟ فَظَنَّ أَنَّهُ مِنْ شَيْءٍ قَدْ سَمِعَهُ، فَقَالَ: " مَا سَأَلْتُ رَبِّي وَمَا أَطْمَعَنِي، وَأَنِّي لَأَقُومُ الْمَقَامَ الْمَحْمُودَ يَوْمَ الْقِيَامَةِ "، فَقَالَ: يَا رَسُولَ اللهِ وَمَا الْمَقَامُ الْمَحْمُودُ ؟ قَالَ: " ذَاكَ إِذَا جِيءَ بِكُمْ عُرَاةً " أَحْسَبُهُ قَالَ: " حُفَاةً، فَإِنَّ أَوَّلَ مَنْ يُكْسَى إِبْرَاهِيمُ خَلِيلُ اللهِ، فَيَقُولُ: اكْسُوهُ، فَيُكْسَى رَيْطَتَيْنِ فَيَلْبَسُهُمَا، ثُمَّ يَقُومُ مُسْتَقْبِلَ الْعَرْشِ، ثُمَّ أُوتَى بِكِسْوَتِي فَأَلْبَسُهَا، فَأَقُومُ عَنْ يَمِينِهِ مَقَامًا مَا يَقُومُهُ أَحَدٌ غَيْرِي، يَغْبِطُنِي بِهِ الْأَوَّلُونَ وَالْآخِرُونَ قَالَ: وَيُفْتَحُ نَهَرٌ مِنَ الْكَوْثَرِ إِلَى الْحَوْضِ "، فَقَالَ الْمُنَافِقُ: قَلَّ مَا جَرَى مَاءٌ قَطُّ إِلَّا عَلَى حَالٍ أَوْ رَضْرَاضٍ، فَقَالَ: يَا رَسُولَ اللهِ عَلَى حَالٍ أَوْ رَضْرَاضٍ قَالَ: " حَالُهُ الْمِسْكُ، وَرَضْرَاضُهُ التُّومُ "، يَعْنِي الدُّرَّ، فَقَالَ الْمُنَافِقُ: لَمْ أَسْمَعْ كَالْيَوْمِ، فَإِنَّهُ مَا جَرَى مَاءٌ قَطُّ عَلَى حَالٍ أَوْ رَضْرَاضٍ إِلَّا كَانَ لَهُ نَبْتٌ، فَقَالَ الْأَنْصَارِيُّ: هَلْ لَهُ نَبْتٌ ؟ فَقَالَ: " نَعَمْ قُضْبَانُ الذَّهَبِ "، فَقَالَ الْمُنَافِقُ: لَمْ أَسْمَعْ كَالْيَوْمِ فَإِنَّهُ قَلَّ مَا نَبَتَ قَضِيبٌ إِلَّا أَوْرَقَ، وَكَانَ لَهُ ثَمَرٌ، فَقَالَ الْأَنْصَارِيُّ: يَا رَسُولَ اللهِ هَلْ لَهُ ثَمَرٌ ؟ قَالَ: " نَعَمْ، أَلْوَانُ الْجَوْهَرِ وَمَاؤُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ، وَأَحْلَى مِنَ الْعَسَلِ، مَنْ شَرِبَ مِنْهُ شَرْبَةً لَمْ يَظْمَأْ بَعْدُ، وَمَنْ حُرِمَهُ لَمْ يُرْوَ بَعْدُ
✧ The two sons of Mulaykah al-Ju'fi came to the Prophet ﷺ and said: Our mother used to honor her husband and show affection to her children — and they mentioned affection — except that she buried an infant alive in the Jahiliyyah. He said: "Your mother is in the Fire." They turned away with evil visible in their faces. Then he ordered them to be brought back, and joy could be seen in their faces. He said: "My mother is with your mother." A man from the hypocrites said: This does not benefit his father or his parents at all, while we are treading on his heels. A man from the Ansar said: I have not seen anyone who asked more questions — I think he said: O Messenger of Allah, has your Lord promised you regarding her or them? He thought it was something he had heard. He said: "I did not ask my Lord, nor did He make me covet, but I will stand at the Praised Station on the Day of Resurrection." The man said: O Messenger of Allah, what is the Praised Station? He said: "That is when you are brought naked" — I think he said: "barefoot. The first to be clothed will be Ibrahim, the Friend of Allah. He will say: Clothe him, and he will be clothed with two white garments, which he will put on. Then he will stand facing the Throne. Then my clothing will be brought, and I will put it on, and I will stand to his right in a position no one but me will stand, for which the first and the last will envy me." He said: "And a river from al-Kawthar will be opened to the Basin." The hypocrite said: Water rarely flows except over pebbles or smooth stones. He said: O Messenger of Allah, over pebbles or smooth stones? He said: "Its pebbles are musk, and its smooth stones are pearls." The hypocrite said: I have not heard the like of today, for water rarely flows over pebbles or smooth stones without having vegetation. The Ansari said: Does it have vegetation? He said: "Yes, stalks of gold." The hypocrite said: I have not heard the like of today, for a stalk rarely grows without bearing leaves and fruit. The Ansari said: O Messenger of Allah, does it have fruit? He said: "Yes, colors of jewels, and its water is whiter than milk and sweeter than honey. Whoever drinks a drink from it will never thirst again, and whoever is deprived of it will never be quenched."
Musnad al-Bazzar 1547Tidak ada penilaian tercatat
" مَنْ شَاءَ حَالَفْتُهُ أَوْ لَاعَنَّاهُ إِنَّ وَأُولاتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ نَزَلَتْ بَعْدَ آيَةِ الْمُتَوَفَّى، فَإِذَا وَضَعَتِ الْمُتَوَفَّى عَنْهَا حَمْلَهَا فَقَدْ حَلَّتْ، وَقَرَأَ وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا إِلَى آخِرِ الْآيَةِ
✧ "Whoever wishes, I will make a pact with him or we will invoke li'an: 'And those who are pregnant, their term is that they give birth' was revealed after the verse of the deceased. So when the woman whose husband has died gives birth, she becomes lawful. And he recited: 'And those of you who die and leave wives behind...' to the end of the verse."
Musnad al-Bazzar 1548Tidak ada penilaian tercatat
كَانَ يُسَلِّمُ عَنْ يَمِينِهِ، وَعَنْ يَسَارِهِ
✧ He used to give salutation to his right and to his left.
Musnad al-Bazzar 1549Tidak ada penilaian tercatat
نَا عُثْمَانُ بْنُ فَرْقَدٍ، عَنْ عُبَيْدَةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَلَا نَعْلَمُ رَوَى عُبَيْدَةُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، إِلَّا هَذَا الْحَدِيثَ
✧ Uthman b. Farqad narrated to us, from 'Ubaydah, from Ibrahim, from 'Alqamah, from 'Abd Allah, from the Prophet ﷺ, similarly. And we do not know that 'Ubaydah narrated from Ibrahim, from 'Alqamah, from 'Abd Allah except this hadith.
Musnad al-Bazzar 1550Tidak ada penilaian tercatat
نَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، أَوِ الْأَسْوَدِ، عَنْ عَبْدِ اللهِ
✧ Abu 'Awana narrated to us, from Simak, from Ibrahim, from 'Alqamah or al-Aswad, from 'Abdullah.
Musnad al-Bazzar 1551Tidak ada penilaian tercatat
أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ: " إِنِّي لَقِيتُ امْرَأَةً فِي بَعْضِ طُرُقِ الْمَدِينَةِ، فَأَصَبْتُ مِنْهَا كُلَّ شَيْءٍ مَا دُونَ الْجِمَاعِ قَالَ: فَنَزَلَتْ وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ الْآيَةَ، فَقَالُوا: يَا رَسُولَ اللهِ أَهِيَ لَهُ خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً ؟ قَالَ: بَلْ لِلنَّاسِ عَامَّةً
✧ A man came to the Prophet ﷺ and said: 'I met a woman on one of the roads of Madinah, and I did everything with her except sexual intercourse.' He said: Then the verse was revealed: {And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds} (Qur'an 11:114). They said: 'O Messenger of God, is this for him specifically or for the people in general?' He said: 'Rather, for the people in general.'
Musnad al-Bazzar 1552Tidak ada penilaian tercatat
" أَيُّ الصَّدَقَةِ أَفْضَلُ ؟ " قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ: أَنْ يَمْنَحَ الرَّجُلُ أَخَاهُ الدَّرَاهِمَ، أَوْ ظَهْرَ الدَّابَّةِ
✧ "Which charity is best?" They said: "God and His Messenger know best." He said: "For a man to give his brother dirhams, or the use of a riding animal's back."
Musnad al-Bazzar 1553Tidak ada penilaian tercatat
" كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِمِنًى فَانْشَقَّ الْقَمَرُ
✧ "We were with the Messenger of God ﷺ at Mina when the moon split."
Musnad al-Bazzar 1554Tidak ada penilaian tercatat
انْطَلَقَتْ أُمُّ عَبْدِ اللهِ، وَامْرَأَةُ عَبْدِ اللهِ إِلَى النَّبِيِّ ﷺ، كُلُّ وَاحِدَةٍ مِنْهُمَا تَكْتُمُ صَاحِبَتَهَا أَمْرَهَا، فَأَتَتَا الْحُجْرَةَ، فَقَالَتَا لِبِلَالٍ: ائْتِ النَّبِيَّ ﷺ، فَقُلْ: إِنَّ امْرَأَتَيْنِ لِإِحْدَاهُمَا فَضْلُ مَالٍ، وَفِي حَجْرِهَا بَنُو أَخٍ لَهَا أَيْتَامٌ، وَقَالَتِ الْأُخْرَى: إِنَّ لِي فَضْلَ مَالٍ، وَلِي زَوْجٌ خَفِيفُ ذَاتِ الْيَدِ، فَقَالَ رَسُولُ اللهِ ﷺ لَهُمَا: كِفْلَيْنِ كِفْلَيْنِ
✧ The mother of 'Abdullah and the wife of 'Abdullah went to the Prophet ﷺ, each of them concealing her matter from her companion. They came to the room and said to Bilal: 'Go to the Prophet ﷺ and say: Two women, one of whom has surplus wealth and in her care are orphaned sons of her brother, and the other said: I have surplus wealth and a husband who is light-handed.' The Messenger of God ﷺ said to them: 'Two shares, two shares.'
Musnad al-Bazzar 1555Tidak ada penilaian tercatat
اسْتَقْرَأَنِي النَّبِيُّ ﷺ سُورَةَ النِّسَاءِ، فَقَرَأْتُ حَتَّى إِذَا بَلَغْتُ: فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاءِ شَهِيدًا فَاغْرَوْرَقَتْ عَيْنَاهُ، وَقَالَ: مَنْ سَرَّهُ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا كَمَا أُنْزِلَ، فَلْيَقْرَأْهُ عَلَى قِرَاءَةِ ابْنِ أُمِّ عَبْدٍ
✧ The Prophet ﷺ asked me to recite Surat al-Nisa', so I recited until I reached: {So how will it be when We bring from every nation a witness and We bring you as a witness against these?} (Qur'an 4:41). His eyes filled with tears, and he said: 'Whoever would like to recite the Qur'an fresh as it was revealed, let him recite it according to the recitation of Ibn Umm 'Abd.'
Musnad al-Bazzar 1556Tidak ada penilaian tercatat
" لِيَلِيَنِّي مِنْكُمْ أُولُو الْأَحْلَامِ وَالنُّهَى، ثُمَّ الَّذِينَ يَلُونَهُمْ "، وَنَهَى عَنْ هَوَشَاتِ الْأَسْوَاقِ
✧ "Let those of you who are mature and wise stand nearest to me, then those next to them." And he forbade the clamor of the marketplaces.
Musnad al-Bazzar 1557Tidak ada penilaian tercatat
" لَمْ أَكُنْ مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ الْجِنِّ، وَوَدِدْتُ أَنِّي كُنْتُ مَعَهُ
✧ "I was not with the Messenger of God ﷺ on the night of the jinn, and I wish I had been with him."
Musnad al-Bazzar 1558Tidak ada penilaian tercatat
" مَوْتُ الْمُؤْمِنِ بِعَرَقِ الْجَبِينِ
✧ "The believer's death is with sweat on the brow."
Musnad al-Bazzar 1559Tidak ada penilaian tercatat
" مَوْتُ الْمُؤْمِنِ بِعَرَقِ الْجَبِينِ
✧ "The believer's death is with sweat on the brow."
Musnad al-Bazzar 1560Tidak ada penilaian tercatat
نَا حُسَامُ بْنُ مِصَكٍّ، عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ
✧ Husam b. Misakk narrated to us, from Abu Ma'shar, from Ibrahim, from 'Alqamah, from 'Abdullah, from the Prophet.
Musnad al-Bazzar 1561Tidak ada penilaian tercatat
كَانَ يَصُومُ فِي السَّفَرِ وَيُفْطِرُ
✧ He would fast while traveling and break the fast.
Musnad al-Bazzar 1562Tidak ada penilaian tercatat
جَاءَ نَفَرٌ مِنَ الْيَهُودِ إِلَى النَّبِيِّ ﷺ، فَقَالُوا: يَا مُحَمَّدُ إِنْ كُنْتَ نَبِيًّا كَمَا تَذْكُرُ فَأَخْبِرْنَا مِنْ أَيْنَ الشَّبَهُ يُشْبِهُ الرَّجُلُ مَرَّةً أَعْمَامَهُ، وَمَرَّةً أَخْوَالَهُ، فَقَالَ: إِنَّ مَاءَ الرَّجُلِ أَبْيَضُ غَلِيظٌ، وَمَاءُ الْمَرْأَةِ أَصْفَرُ رَقِيقٌ فَأَيُّهُمَا عَلَا غَلَبَ الشَّبَهُ
✧ A group of Jews came to the Prophet ﷺ and said: "O Muhammad, if you are a prophet as you claim, tell us from where resemblance comes, such that a man sometimes resembles his paternal uncles and sometimes his maternal uncles." He said: "The man's fluid is white and thick, and the woman's fluid is yellow and thin; whichever of them prevails, the resemblance follows it."
Musnad al-Bazzar 1563Tidak ada penilaian tercatat
" إِنَّ خَلْقَ أَحَدِكُمْ يُجْمَعُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، أَحْسَبُهُ قَالَ: ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يَبْعَثُ اللهُ إِلَيْهِ الْمَلَكَ، فَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ، فَيُقَالُ: اكْتُبْ لَهُ أَجَلَهُ، وَعَمَلَهُ، وَرِزْقَهُ، وَشَقِيٌّ أَوْ سَعِيدٌ، فَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا، وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى يَكُونَ بَيْنَهُ وَبَيْنَهَا إِلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ، أَحْسَبُهُ قَالَ: فَيَدْخُلُهَا
✧ "The creation of one of you is gathered in his mother's womb for forty days, then he becomes a clinging clot for the like of that—I think he said—then he becomes a lump of flesh for the like of that. Then Allah sends the angel to him, and he is commanded with four words, and it is said: 'Write his term, his deeds, his provision, and whether he is wretched or blessed.' One of you may do the deeds of the people of Paradise until there is but a cubit between him and it, then the writing overtakes him and he does the deeds of the people of the Fire and enters it. And a man may do the deeds of the people of the Fire until there is but a cubit between him and it, then the writing overtakes him and he does the deeds of the people of Paradise—I think he said—and he enters it."
Musnad al-Bazzar 1564Tidak ada penilaian tercatat
كَانَ يُصْبِحُ جُنُبًا فَيُصَلِّي بِنَا وَرَأْسُهُ يَقْطُرُ، ثُمَّ يَصُومُ ذَلِكَ الْيَوْمَ
✧ He would wake up in a state of major ritual impurity and lead us in prayer while his head was dripping, then he would fast that day.
Musnad al-Bazzar 1565Tidak ada penilaian tercatat
" إِنَّ حُسْنَ الصَّوْتِ تَزْيِينٌ لِلْقُرْآنِ
✧ "A beautiful voice is an adornment for the Qur'an."
Musnad al-Bazzar 1566Tidak ada penilaian tercatat
كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى الصَّلَاةِ أَوْ فَصَلُّوا
✧ The sun eclipsed during the time of the Messenger of Allah ﷺ, so the Messenger of Allah ﷺ said: "The sun and the moon are two signs among Allah's signs; they do not eclipse for the death or life of anyone. So when you see that, hasten to prayer, or pray."
Musnad al-Bazzar 1567Tidak ada penilaian tercatat
كَانَ يُعَلِّمُهُمُ التَّشَهُّدَ: " التَّحِيَّاتُ لِلهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عَبَّادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
✧ He used to teach them the tashahhud: "All greetings, prayers, and good things are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and His blessings. Peace be upon us and upon Allah's righteous servants. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and His Messenger."
Musnad al-Bazzar 1568Tidak ada penilaian tercatat
بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ إِذْ مَرَّ فِتْيَةٌ مِنْ بَنِي هَاشِمٍ، فَاغْرَوْرَقَتْ عَيْنَاهُ، فَقُلْنَا: يَا رَسُولَ اللهِ مَا نَزَالُ نَرَى فِي وَجْهِكَ شَيْئًا نَكْرَهُهُ قَالَ: إِنَّا أَهْلُ بَيْتٍ اخْتَارَ اللهُ لَنَا الْآخِرَةَ عَلَى الدُّنْيَا، وَإِنَّ أَهْلَ بَيْتِي سَيَلْقَوْنَ بَعْدِي أَثَرَةً وَتَطْرِيدًا فِي الْبِلَادِ حَتَّى يَبْعَثَ اللهُ قَوْمًا مِنْ هَاهُنَا "، وَأَوْمَأَ بِيَدِهِ نَحْوَ الْمَشْرِقِ، " فَيَسْأَلُونَ الْحَقَّ وَلَا يُعْطَوْنَهُ، ثُمَّ يَسْأَلُونَ الْحَقَّ فَلَا يُعْطَوْنَهُ ثَلَاثًا، فَيُقَاتِلُونَ فَيَظْهَرُونَ حَتَّى يَرْفَعُونَهَا إِلَى رَجُلٍ يَمْلَأُهَا قِسْطًا كَمَا مُلِئَتْ ظُلْمًا، فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَأْتِهَا، وَلَوْ حَبْوًا عَلَى الثَّلْجِ
✧ While we were with the Messenger of Allah ﷺ, some youths from Banu Hashim passed by, and his eyes brimmed with tears. We said: "O Messenger of Allah, we keep seeing something in your face that we dislike." He said: "We are a household for whom Allah has chosen the Hereafter over this world, and the people of my household will face after me dispossession and expulsion in the lands until Allah raises a people from here"—and he gestured with his hand toward the east—"who will ask for the truth and not be given it, then ask for the truth and not be given it three times, then they will fight and prevail until they hand it over to a man who will fill it with justice just as it was filled with oppression. Whoever of you lives to see that, let him go to him even if crawling over snow."
Musnad al-Bazzar 1569Tidak ada penilaian tercatat
نَا عَلِيُّ بْنُ صَالِحٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ رَوَاهُ غَيْرُ وَاحِدٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، وَلَا نَعْلَمُ رَوَى يَزِيدُ بْنُ أَبِي زِيَادٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ إِلَّا هَذَا الْحَدِيثَ
✧ Ali b. Salih narrated to us, from Yazid b. Abi Ziyad, from Ibrahim, from Alqamah, from Abdullah, from the Prophet ﷺ with something similar. This hadith was narrated by more than one from Yazid b. Abi Ziyad, and we do not know that Yazid b. Abi Ziyad narrated from Ibrahim, from Alqamah, from Abdullah except this hadith.
Musnad al-Bazzar 1570Tidak ada penilaian tercatat
بَيْنَا عَبْدُ اللهِ فِي دَارِهِ فَقَالَ: أَصَلَّى هَؤُلَاءِ ؟ قُلْنَا: لَا قَالَ: قُومُوا صَلُّوا، فَلَمْ يَأْمُرْنَا بِأَذَانٍ وَلَا إِقَامَةٍ قَالَ: فَذَهَبْنَا نَقُومُ خَلْفَهُ، فَأَخَذَ بِأَيْدِينَا فَأَقَامَنَا، فَجَعَلَ أَحَدَنَا عَنْ يَمِينِهِ وَالْآخَرَ عَنْ يَسَارِهِ قَالَ: فَلَمَّا رَكَعَ وَضَعْنَا أَيْدِيَنَا عَلَى رُكَبِنَا قَالَ: فَضَرَبَ أَيْدِيَنَا، وَطَبَّقَ بَيْنَ كَفَّيْهِ، ثُمَّ أَدْخَلَهُمَا بَيْنَ فَخِذَيْهِ، فَلَمَّا صَلَّى قَالَ: إِنَّمَا سَتَكُونُ عَلَيْكُمْ أُمَرَاءُ يُؤَخِّرُونَ الصَّلَاةَ عَنْ مِيقَاتِهَا إِلَى شَرَقِ الْمَوْتَى، فَإِذَا رَأَيْتُمُوهُمْ فَعَلُوا ذَلِكَ فَصَلُّوا الصَّلَاةَ لِمِيقَاتِهَا، ثُمَّ اجْعَلُوا صَلَاتَكُمْ مَعَهُمْ سُبْحَةً، وَإِذَا كُنْتُمْ ثَلَاثَةً فَصَلُّوا جَمِيعًا، وَإِذَا كُنْتُمْ أَكْثَرَ مِنْ ذَلِكَ فَلْيَتَقَدَّمْكُمْ أَكْبَرُكُمْ، وَإِذَا رَكَعَ أَحَدُكُمْ فَلْيَفْتَرِشْ ذِرَاعَيْهِ وَفَخِذَيْهِ، ثُمَّ طَبَّقَ بَيْنَ كَفَّيْهِ، فَلَكَأَنِّي أَنْظُرُ إِلَى اخْتِلَافِ أَصَابِعِ رَسُولِ اللهِ
✧ While Abdullah was in his house, he said: "Have these people prayed?" We said: "No." He said: "Stand and pray." He did not order us to give the call to prayer or the iqamah. He said: We went to stand behind him, but he took our hands and positioned us, placing one of us on his right and the other on his left. He said: When he bowed, we placed our hands on our knees, but he struck our hands, and placed his palms together between his thighs. When he finished praying, he said: "There will be rulers over you who delay the prayer from its appointed time until the time when the dead are on the verge of death. When you see them do that, pray the prayer at its appointed time, then make your prayer with them a supererogatory one. If you are three, pray together; if you are more than that, let the eldest of you lead. When one of you bows, let him spread his forearms and thighs, then place his palms together." It was as if I could see the interlocking of the Messenger of Allah's fingers.
Musnad al-Bazzar 1571Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ صَلَّى الظُّهْرَ خَمْسًا فَقِيلَ لَهُ: أَزِيدَ فِي الصَّلَاةِ ؟ فَقَالَ: وَمَا ذَاكَ ؟ قَالُوا: صَلَّيْتَ خَمْسًا، قَالَ: فَثَنَى رِجْلَهُ وَسَجَدَ سَجْدَتَيْنِ
✧ The Prophet ﷺ prayed Zuhr with five rak'ahs. It was said to him: "Has something been added to the prayer?" He said: "And what is that?" They said: "You prayed five." So he folded his leg and prostrated twice.
Musnad al-Bazzar 1572Tidak ada penilaian tercatat
نَا شُعْبَةُ، عَنِ الْمُغِيرَةِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. هَذَا الْحَدِيثُ عَنِ الْمُغِيرَةِ لَا نَعْلَمُ رَوَاهُ إِلَّا شُعْبَةُ، وَلَا نَعْلَمُ رَوَاهُ عَنْ شُعْبَةَ إِلَّا النَّضْرُ، وَمُحَمَّدُ بْنُ بَكْرٍ، وَأَمَّا حَدِيثُ الْحَكَمِ فَرَوَاهُ غَيْرُ وَاحِدٍ، عَنْ شُعْبَةَ، وَرَوَاهُ غَيْرُ شُعْبَةَ أَيْضًا
✧ Shu'bah narrated to us, from al-Mughirah, from Ibrahim, from Alqamah, from Abdullah, from the Prophet ﷺ, with something similar. This hadith from al-Mughirah we do not know anyone narrated except Shu'bah, and we do not know anyone narrated it from Shu'bah except al-Nadr and Muhammad b. Bakr. As for the hadith of al-Hakam, more than one narrated it from Shu'bah, and others besides Shu'bah also narrated it.
Musnad al-Bazzar 1573Tidak ada penilaian tercatat
لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا، فَقُلْتُ: وَكَاتِبُهُ وَشَاهِدَاهُ، فَقَالَ: إِنَّمَا نُحَدِّثُ بِمَا سَمِعْنَا
✧ The Messenger of Allah ﷺ cursed the one who consumes riba. I said: "And its writer and its two witnesses?" He said: "We only narrate what we have heard."
Musnad al-Bazzar 1574Tidak ada penilaian tercatat
كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي غَارٍ فَنَزَلَتْ عَلَيْهِ وَالْمُرْسَلاتِ وَخَرَجَتْ حَيَّةٌ فَابْتَدَرْنَاهَا فَدَخَلَتْ جُحْرًا، فَقَالَ النَّبِيُّ ﷺ: وُقِيتُمْ شَرَّهَا كَمَا وُقِيَتْ شَرَّكُمْ
✧ We were with the Messenger of Allah ﷺ in a cave when Surat al-Mursalat descended upon him, and a snake came out. We hurried toward it, but it entered a hole. The Prophet ﷺ said: "You have been protected from its evil just as it has been protected from your evil."
Musnad al-Bazzar 1575Tidak ada penilaian tercatat
الْجَزُورُ وَالْبَقَرَةُ عَنْ سَبْعَةٍ
✧ A camel and a cow [can be shared] by seven [people].
Musnad al-Bazzar 1576Tidak ada penilaian tercatat
اسْتَقْرَأَنِي رَسُولُ اللهِ ﷺ وَهُوَ عَلَى الْمِنْبَرِ سُورَةَ النِّسَاءِ فَقَرَأْتُ، حَتَّى إِذَا بَلَغْتُ: فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاءِ شَهِيدًا فَاغْرَوْرَقَتْ عَيْنَاهُ وَقَالَ: مَنْ سَرَّهُ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا كَمَا أُنْزِلَ فَلْيَقْرَأْهُ عَلَى قِرَاءَةِ ابْنِ أُمِّ عَبْدٍ
✧ The Messenger of Allah ﷺ asked me to recite Surat al-Nisa' to him while he was on the pulpit, so I recited. When I reached: "So how [will it be] when We bring from every nation a witness and We bring you as a witness against these?" his eyes welled up and he said: "Whoever is pleased to recite the Quran fresh as it was revealed, let him recite it according to the recitation of Ibn Umm 'Abd."
Musnad al-Bazzar 1577Tidak ada penilaian tercatat
إِذَا شَكَكْتَ فِي الصَّلَاةِ الْمَكْتُوبَةِ فَأَعِدْ، وَإِذَا شَكَكْتَ فِي التَّطَوُّعِ فَاسْجُدْ سَجْدَتَيْنِ، قَالَ: فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَقَالَ: مَا تَصْنَعُ بِهَذَا ؟
✧ If you have doubt in the obligatory prayer, repeat it; and if you have doubt in the voluntary prayer, prostrate twice. He said: I mentioned that to Ibrahim, and he said: "What do you do with this?"
Musnad al-Bazzar 1578Tidak ada penilaian tercatat
أَنَّ رَجُلًا أَتَاهُ قَالَ: إِنِّي قَرَأْتُ الْمُفَصَّلَ فِي رَكْعَةٍ، قَالَ: هَذًّا كَهَذِّ الشِّعْرِ إِنِّي لَأَعْلَمُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُهُنَّ أَوْ يَقْرَأُ بِهِنَّ، سُورَتَانِ مِنَ الْمُفَصَّلِ فِي رَكْعَةٍ
✧ A man came to him and said: "I recited the Mufassal in one rak'ah." He said: "[You recited it] hastily like the recitation of poetry. I know the pairs that the Messenger of Allah ﷺ used to recite, two surahs from the Mufassal in one rak'ah."
Musnad al-Bazzar 1579Tidak ada penilaian tercatat
أَنَّ رَجُلًا جَاءَ إِلَيْهِ فَقَالَ لَهُ: تُحْسِنُ النَّظَائِرَ ؟ فَقَالَ: لَقَدْ قَرَأْتُ اللَّيْلَةَ الْمُفَصَّلَ فِي رَكْعَةٍ، فَقَالَ: هَذًّا كَهَذِّ الشِّعْرِ، أَوْ نَثْرًا كَنَثْرِ الدَّقَلِ، لَقَدْ عَلِمْتُ الْقُرْآنَ الَّذِي كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ بِهِ عِشْرِينَ سُورَةً مِنْ أَوَّلِ الْمُفَصَّلِ سُورَتَيْنِ فِي رَكْعَةٍ
✧ A man came to him and said to him: "Do you know the pairs?" He said: "I recited the Mufassal tonight in one rak'ah." He said: "[You recited it] hastily like the recitation of poetry, or like the scattered dates. I know the Quran that the Messenger of Allah ﷺ used to recite, twenty surahs from the beginning of the Mufassal, two surahs in one rak'ah."
Musnad al-Bazzar 1580Tidak ada penilaian tercatat
أُتِيتُ بِالْبُرَاقِ فَرَكِبْتُهُ، فَكَانَ إِذَا أَتَى عَلَى جَبَلٍ ارْتَفَعَتْ رِجْلَاهُ، وَإِذَا هَبَطَ ارْتَفَعَتْ يَدَاهُ، فَسَارَ بِنَا فِي أَرْضٍ غُمَّةٍ مُنْتِنَةٍ، ثُمَّ أَفْضَيْنَا إِلَى أَرْضٍ فَيْحَاءَ طَيِّبَةٍ فَقَالَ - أَحْسَبُهُ جِبْرِيلَ ﷺ -: تِلْكَ أَرْضُ أَهْلِ النَّارِ، وَهَذِهِ أَرْضُ أَهْلِ الْجَنَّةِ، فَأَتَيْتُ عَلَى رَجُلٍ قَائِمٍ فَقَالَ: مَنْ هَذَا يَا جِبْرِيلُ مَعَكَ ؟ قَالَ: أَخُوكَ مُحَمَّدٌ ﷺ، فَرَحَّبَ وَدَعَا لِي بِالْبَرَكَةِ؛ فَقُلْتُ: مَنْ هَذَا يَا جِبْرِيلُ ؟ فَقَالَ: أَخُوكَ عِيسَى ابْنُ مَرْيَمَ، ﷺ، فَسِرْنَا فَسَمِعْتُ صَوْتًا فَأَتَيْنَا عَلَى رَجُلٍ، فَقَالَ: مَنْ هَذَا مَعَكَ ؟ قَالَ: هَذَا أَخُوكَ مُحَمَّدٌ ﷺ، فَرَحَّبَ وَدَعَا لِي بِالْبَرَكَةِ، وَقَالَ: سَلْ لِأُمَّتِكَ التَّيْسِيرَ؛ فَقُلْتُ: مَنْ هَذَا يَا جِبْرِيلُ ؟ قَالَ: هَذَا أَخُوكَ مُوسَى، قُلْتُ: عَلَى مَنْ كَانَ تَذَمُّرُهُ ؟ قَالَ: عَلَى رَبِّهِ، قُلْتُ: عَلَى رَبِّهِ ؟ قَالَ: نَعَمْ، قَدْ عَرَفَ حِدَّتَهُ، ثُمَّ سِرْنَا فَرَأَيْتُ شَيْئًا؛ فَقُلْتُ: مَا هَذَا، أَوْ مَا هَذِهِ يَا جِبْرِيلُ ؟ قَالَ: هَذِهِ شَجَرَةُ أَبِيكَ إِبْرَاهِيمَ، ادْنُ مِنْهَا فَدَنَوْنَا مِنْهَا، فَرَحَّبَ وَدَعَا لِي بِالْبَرَكَةِ، ثُمَّ مَضَيْنَا حَتَّى أَتَيْتُ بَيْتَ الْمَقْدِسِ فَرَبَطْتُ الدَّابَّةَ بِالْحَلْقَةِ الَّتِي يَرْبِطُ بِهَا الْأَنْبِيَاءُ، ثُمَّ دَخَلْنَا الْمَسْجِدَ فَنُثِرَتْ لِيَ الْأَنْبِيَاءُ مَنْ سَمَّى اللهُ مِنْهُمْ وَمَنْ لَمْ يُسَمِّ، فَصَلَّيْتُ بِهِمْ إِلَّا هَؤُلَاءِ الثَّلَاثَةَ إِبْرَاهِيمَ، وَمُوسَى، وَعِيسَى
✧ I was brought the Buraq and I mounted it. When it ascended a mountain, its hind legs rose, and when it descended, its forelegs rose. It traveled with us through a land of grief and stench, then we emerged into a spacious, pleasant land. He said—I think he was Jibril ﷺ —: "That is the land of the people of the Fire, and this is the land of the people of Paradise." Then I came upon a man standing, and he said: "Who is this with you, O Jibril?" He said: "Your brother Muhammad ﷺ." He welcomed me and prayed for blessing for me. I said: "Who is this, O Jibril?" He said: "Your brother 'Isa ibn Maryam ﷺ." We continued and I heard a voice, then we came upon a man. He said: "Who is this with you?" He said: "This is your brother Muhammad ﷺ." He welcomed me and prayed for blessing for me, and said: "Ask for ease for your ummah." I said: "Who is this, O Jibril?" He said: "This is your brother Musa." I said: "Upon whom was his complaint?" He said: "Upon his Lord." I said: "Upon his Lord?" He said: "Yes, he knew His sharpness." Then we continued and I saw something. I said: "What is this, O Jibril?" He said: "This is the tree of your father Ibrahim. Draw near to it." So we drew near to it, and he welcomed me and prayed for blessing for me. Then we proceeded until I came to Bayt al-Maqdis, and I tied the animal to the ring to which the prophets tie it. Then we entered the mosque, and the prophets—those whom Allah has named and those He has not—were gathered for me, and I led them in prayer, except for these three: Ibrahim, Musa, and 'Isa."
Musnad al-Bazzar 1581Tidak ada penilaian tercatat
لَمْ يَقْنُتِ النَّبِيُّ ﷺ إِلَّا شَهْرًا وَاحِدًا، لَمْ يَقْنُتْ قَبْلَهُ وَلَا بَعْدَهُ
✧ The Prophet ﷺ did not perform qunut except for one month; he did not perform it before that or after it.
Musnad al-Bazzar 1582Tidak ada penilaian tercatat
خَلَعَ رَسُولُ اللهِ ﷺ نَعْلَيْهِ فَخَلَعَ مَنْ خَلْفَهُ فَقَالَ: مَا حَمَلَكُمْ أَنْ خَلَعْتُمْ نِعَالَكُمْ ؟ قَالُوا: رَأَيْنَاكَ خَلَعْتَ فَخَلَعْنَا، قَالَ: إِنَّ جِبْرِيلَ
✧ The Messenger of Allah ﷺ took off his sandals, so those behind him took off their sandals. He said: "What made you take off your sandals?" They said: "We saw you take them off, so we took ours off." He said: "Jibril..."
Musnad al-Bazzar 1583Tidak ada penilaian tercatat
كَانَ النَّبِيُّ ﷺ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ، يَقُولُ: تَعَلَّمُوهَا فَإِنَّهُ لَا صَلَاةَ إِلَّا بِتَشَهُّدٍ، يَقُولُ: التَّحِيَّاتُ لِلهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
✧ The Prophet ﷺ used to teach us the tashahhud as he taught us a surah from the Quran, saying: "Learn it, for there is no prayer without tashahhud." He said: "All greetings, prayers, and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger."
Musnad al-Bazzar 1584Tidak ada penilaian tercatat
أَعْطُوا كُلَّ سُورَةٍ حَقَّهَا مِنَ الرُّكُوعِ، فَإِنَّ النَّبِيَّ ﷺ لَمْ يَجْمَعْ مِنَ الْقُرْآنِ إِلَّا عِشْرِينَ سُورَةً مِنَ الْمُفَصَّلِ
✧ Give every surah its due of bowing, for the Prophet ﷺ did not combine from the Quran except twenty surahs from the Mufassal.
Musnad al-Bazzar 1585Tidak ada penilaian tercatat
كُنْتُ عِنْدَ عَبْدِ اللهِ، فَدَخَلَ الْأَشْعَثُ بْنُ قَيْسٍ، وَهُوَ يَتَغَدَّى، فَقَالَ: الْغَدَاءَ يَا أَبَا عَبْدِ الرَّحْمَنِ، أَمَا عَلِمْتَ أَنَّ الْيَوْمَ يَوْمُ عَاشُورَاءَ ؟ قَالَ: بَلَى، وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ عَلِمْتُ وَلَقَدْ أُمِرْنَا بِصَوْمِهِ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ، فَلَمَّا نَزَلَ رَمَضَانُ لَمْ نُؤْمَرْ وَلَمْ نُنْهَ عَنْهُ
✧ I was with 'Abdullah when al-Ash'ath b. Qays entered while he was eating lunch. He said: "Lunch, O Abu 'Abd al-Rahman?" Do you not know that today is the day of 'Ashura'? He said: "Yes, by the One in whose hand is my soul, I knew it. We were commanded to fast it before Ramadan was revealed. When Ramadan was revealed, we were neither commanded nor forbidden to do so."
Musnad al-Bazzar 1586Tidak ada penilaian tercatat
كُنْتُ أَرَى بَيَاضَ وَجْهِ رَسُولِ اللهِ ﷺ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ مَرَّتَيْنِ
✧ I used to see the whiteness of the face of the Messenger of Allah ﷺ on his right and on his left: 'Peace be upon you and the mercy of Allah and His blessings,' twice.
Musnad al-Bazzar 1587Tidak ada penilaian tercatat
نَهَى عَنِ النَّعْيِ وَقَالَ: إِنَّهُ مِنْ أَمْرِ الْجَاهِلِيَّةِ
✧ He forbade wailing over the dead and said: 'It is from the affairs of the Jahiliyyah.'
Musnad al-Bazzar 1588Tidak ada penilaian tercatat
مِنَ اقْتِرَابِ السَّاعَةِ السَّلَامُ بِالْمَعْرِفَةِ
✧ Part of the approach of the Hour is that greetings are given only to acquaintances.
Musnad al-Bazzar 1589Tidak ada penilaian tercatat
أَنَّهُ كَرِهَ الصَّلَاةَ فِي الْمِحْرَابِ، وَقَالَ: إِنَّمَا كَانَتِ الْكَنَائِسُ فَلَا تَشَبَّهُوا بِأَهْلِ الْكِتَابِ
✧ He disliked praying in the mihrab and said: 'They were only churches, so do not imitate the People of the Book.'
Musnad al-Bazzar 1590Tidak ada penilaian tercatat
فِي الْمَسْحِ عَلَى الْخُفَّيْنِ لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ، وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ
✧ Regarding wiping over the leather socks: for the traveler three days, and for the resident a day and a night.
Musnad al-Bazzar 1591Tidak ada penilaian tercatat
لَقَدْ هَمَمْتُ أَنْ آمُرَ بِلَالًا أَنْ يُقِيمَ الصَّلَاةَ، ثُمَّ أَنْصَرِفُ إِلَى قَوْمٍ سَمِعُوا النِّدَاءَ وَلَمْ يُجِيبُوا فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ
✧ I was about to command Bilal to call the iqamah for prayer, then go to a people who heard the call and did not respond, and burn their houses upon them.
Musnad al-Bazzar 1592Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ كَنَّاهُ قَبْلَ أَنْ يُولَدَ لَهُ
✧ The Prophet ﷺ gave him a kunya before he had a child.
Musnad al-Bazzar 1593Tidak ada penilaian tercatat
أَنَّ عَبْدَ اللهِ كَانَ يُعَلِّمُ رَجُلًا التَّشَهُّدَ فَقَالَ: التَّحِيَّاتُ لِلهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، فَأَعَادَهَا عَبْدُ اللهِ عَلَيْهِ مِرَارًا كُلَّ ذَلِكَ يَقُولُ: وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَالرَّجُلُ يَقُولُ: وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، فَقَالَ عَبْدُ اللهِ: هَكَذَا عُلِّمْنَا
✧ Abdullah was teaching a man the tashahhud and said: 'All greetings, prayers, and good things are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger.' Abdullah repeated it to him several times, each time saying: 'And I bear witness that Muhammad is His servant and Messenger,' while the man said: 'And that Muhammad is His servant and Messenger.' Abdullah said: 'Thus we were taught.'
Musnad al-Bazzar 1594Tidak ada penilaian tercatat
كُلُّ مَعْرُوفٍ إِلَى غَنِيٍّ، أَوْ فَقِيرٍ صَدَقَةٌ
✧ Every act of kindness to a rich person or a poor person is charity.
Musnad al-Bazzar 1595Tidak ada penilaian tercatat
كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا الِاسْتِخَارَةَ، اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ وَرَحْمَتِكَ، فَإِنَّهَا بِيَدِكَ لَا يَمْلِكُهَا أَحَدٌ سِوَاكَ، فَإِنَّكَ تَعْلَمُ وَلَا أَعْلَمُ، وَتَقْدِرُ وَلَا أَقْدِرُ، وَأَنْتَ عَلَّامُ الْغُيُوبِ، اللَّهُمَّ إِنْ كَانَ هَذَا الشَّيْءُ الَّذِي يُرِيدُهُ خَيْرًا لِي فَوَفِّقْهُ وَيَسِّرْهُ، وَإِنْ كَانَ غَيْرَ ذَلِكَ فَاقْضِ لِي بِالْخَيْرِ حَيْثُ كَانَ، فَإِنَّكَ تَعْلَمُ وَلَا أَعْلَمُ، وَتَقْدِرُ وَلَا أَقْدِرُ، وَأَنْتَ عَلَّامُ الْغُيُوبِ
✧ The Messenger of Allah ﷺ used to teach us the istikharah: 'O Allah, I seek Your guidance through Your knowledge, and I seek Your power through Your might, and I ask You of Your bounty and mercy, for they are in Your hand; no one but You possesses them. You know and I do not know, and You have power and I have no power, and You are the Knower of the unseen. O Allah, if this thing that he intends is good for me, then grant it success and make it easy; and if it is otherwise, then decree good for me wherever it may be, for You know and I do not know, and You have power and I have no power, and You are the Knower of the unseen.'
Musnad al-Bazzar 1596Tidak ada penilaian tercatat
لَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ كِبْرٍ، وَلَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ
✧ No one will enter Paradise who has in his heart the weight of a mustard seed of pride, and no one will enter the Fire who has in his heart the weight of a mustard seed of faith.
Musnad al-Bazzar 1597Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ نَامَ حَتَّى نَفَخَ، ثُمَّ قَامَ، فَصَلَّى
✧ The Prophet ﷺ slept until he snored, then stood up and prayed.
Musnad al-Bazzar 1598Tidak ada penilaian tercatat
أَنَّهُ كَانَ يَحُكُّ الْمُعَوِّذَتَيْنِ مِنَ الْمُصْحَفِ وَيَقُولُ: إِنَّمَا أَمَرَ النَّبِيُّ ﷺ أَنْ يُتَعَوَّذَ بِهِمَا، وَكَانَ عَبْدُ اللهِ لَا يَقْرَأُ بِهِمَا
✧ He used to erase the two protective surahs [al-Muʿawwidhatayn] from the mushaf and say: 'The Prophet ﷺ only commanded that one seek protection by means of them, and ʿAbdullah would not recite by them.'
Musnad al-Bazzar 1599Tidak ada penilaian tercatat
كَانَ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ
✧ He used to perform ablution with a mudd and bathe with a saʿ.
Musnad al-Bazzar 1600Tidak ada penilaian tercatat
نَا إِسْرَائِيلُ، عَنْ مُسْلِمٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْكَلَامُ لَا نَعْلَمُ رَوَاهُ عَنْ مُسْلِمٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، إِلَّا إِسْرَائِيلُ
✧ Israel reported it to us, from Muslim, from Ibrahim, from ʿAlqamah, from ʿAbdullah, from the Prophet ﷺ, something similar to it. And this statement we do not know anyone to have reported from Muslim, from Ibrahim, from ʿAlqamah, from ʿAbdullah except Israel.
Musnad al-Bazzar 1601Tidak ada penilaian tercatat
الضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ، وَمَا زَادَ فَهُوَ صَدَقَةٌ، وَكُلُّ مَعْرُوفٍ صَدَقَةٌ
✧ Hospitality is for three days, and whatever is beyond that is charity, and every act of kindness is charity.
Musnad al-Bazzar 1602Tidak ada penilaian tercatat
مَرَّ رَسُولُ اللهِ ﷺ بِبَيْتٍ فِيهِ اثْنَا عَشَرَ يَعْنِي رَجُلًا فَقَالَ: إِنَّ فِي هَذَا الْبَيْتِ مَنْ فِتْنَتُهِ عَلَى أُمَّتِي أَشَدُّ مِنْ فِتْنَةِ الدَّجَّالِ
✧ The Messenger of Allah ﷺ passed by a house in which there were twelve men, and he said: 'In this house there is one whose trial upon my ummah will be more severe than the trial of the Dajjal.'
Musnad al-Bazzar 1603Tidak ada penilaian tercatat
كَسَفَتِ الشَّمْسُ يَوْمَ مَاتَ إِبْرَاهِيمُ فَقَالَ نَاسٌ: إِنَّمَا انْكَسَفَتِ الشَّمْسُ لِمَوْتِ إِبْرَاهِيمَ، فَقَالَ النَّبِيُّ ﷺ: إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا
✧ The sun eclipsed on the day Ibrahim died, and some people said: 'The sun eclipsed only because of the death of Ibrahim.' The Prophet ﷺ said: 'The sun and the moon do not eclipse because of anyone's death or life. So when you see that, pray.'
Musnad al-Bazzar 1604Tidak ada penilaian tercatat
كُنَّا نَمْسَحُ مَعَ رَسُولِ اللهِ ﷺ عَلَى الْخُفَّيْنِ لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ
✧ We used to wipe over the leather socks with the Messenger of Allah ﷺ: for the traveler three days and their nights, and for the resident a day and a night.
Musnad al-Bazzar 1605Tidak ada penilaian tercatat
كَانَ يَقْرَأُ فِي غَدَاةِ يَوْمِ الْجُمُعَةِ الم تَنْـزِيلُ وَ هَلْ أَتَى عَلَى الإِنْسَانِ
✧ He used to recite in the dawn prayer on Friday: 'Alif Lam Mim Tanzil' [Surat al-Sajdah] and 'Hal ata ʿala al-insan' [Surat al-Insan].
Musnad al-Bazzar 1606Tidak ada penilaian tercatat
مَنْ كَانَ مَعَ النَّبِيِّ ﷺ لَيْلَةَ الْجِنِّ، قَالَ: مَا كَانَ مَعَهُ أَحَدٌ مِنَّا غَيْرَ أَنَّا فَقَدْنَا النَّبِيَّ ﷺ تِلْكَ اللَّيْلَةَ فَالْتَمَسْنَاهُ فِي الشِّعَابِ وَالْأَوْدِيَةِ فَقُلْنَا: اسْتُطِيرَ رَسُولُ اللهِ ﷺ، فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ، فَلَمَّا أَصْبَحْنَا طَلَعَ عَلَيْنَا مِنْ قِبَلِ حِرَاءٍ، فَقُلْنَا: يَا رَسُولَ اللهِ، بِتْنَا لَيْلَةً لَمْ نَبِتْ مِثْلَهَا، قَالَ: إِنَّ دَاعِيَةَ الْجِنِّ - أَحْسَبُهُ - قَالَ: جَاءُوا فَذَهَبْتُ أُقْرِئُهُمُ الْقُرْآنَ، فَذَهَبَ بِنَا فَأَرَانَا نِيرَانَهُمْ فَسَأَلُوهُ الزَّادَ، فَقَالَ: كُلُّ عَظْمٍ - أَحْسَبُهُ - قَالَ: لَمْ يُذْكَرِ اسْمُ اللهِ عَلَيْهِ يَقَعُ فِي أَيْدِيكُمْ
✧ The one who was with the Prophet ﷺ on the night of the jinn said: 'None of us was with him, but we missed the Prophet ﷺ that night, so we searched for him in the mountain passes and valleys and said: "The Messenger of Allah ﷺ has been taken away." We spent the worst night a people ever spent. When morning came, he appeared to us from the direction of Hira, and we said: "O Messenger of Allah, we spent a night the like of which we never spent before." He said: "A caller from the jinn came to me—I think he said—they came, so I went to recite the Quran to them. He took us and showed us their fires. They asked him for provision, and he said: 'Every bone—I think he said—over which the name of Allah has not been mentioned will fall into your hands.'"
Musnad al-Bazzar 1607Tidak ada penilaian tercatat
نَا مَنْصُورٌ، عَنِ الشَّعْبِيِّ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، أَنَّهُ حَدَّثَ يَوْمًا، عَنْ رَسُولِ اللهِ ﷺ ثُمَّ قَالَ هَذَا أَوْ نَحْوَهُ
✧ Mansur reported to us, from al-Shaʿbi, from ʿAlqamah, from ʿAbdullah, that he narrated one day from the Messenger of Allah ﷺ and then said: 'This or something similar.'
Musnad al-Bazzar 1608Tidak ada penilaian tercatat
الْوَائِدَةُ وَالْمَوْءُودَةُ فِي النَّارِ
✧ The woman who buries her infant daughter alive and the buried infant daughter are in the Fire.
Musnad al-Bazzar 1609Tidak ada penilaian tercatat
كَسَفَتِ الشَّمْسُ يَوْمَ مَاتَ إِبْرَاهِيمُ فَقَالَ نَاسٌ: إِنَّمَا كَسَفَتْ لِمَوْتِ إِبْرَاهِيمَ فَقَالَ ﷺ: إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا
✧ The sun eclipsed on the day Ibrahim died, and some people said: 'It eclipsed only because of Ibrahim's death.' He ﷺ said: 'The sun and the moon do not eclipse because of anyone's death or life. So when you see that, pray.'
Musnad al-Bazzar 1610Tidak ada penilaian tercatat
لَا تَسْتَنْجُوا بِالْعِظَامِ فَإِنَّهَا زَادُ إِخْوَانِكُمْ مِنَ الْجِنِّ
✧ Do not cleanse yourselves with bones, for they are the provision of your brothers among the jinn.
Musnad al-Bazzar 1611Tidak ada penilaian tercatat
مَنْ شَاءَ حَالَفْتُهُ إِنَّ سُورَةَ الْقُصْرَى نَزَلَتْ بَعْدَ سُورَةِ الطُّولَى وَأُولاتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ
✧ Whoever wishes, I will swear to him: indeed, the shorter surah was revealed after the longer surah, and [the verse about] those with burdens—their term is that they deliver their burdens.
Musnad al-Bazzar 1612Tidak ada penilaian tercatat
أَنَّهُ لَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ، وَشَاهِدَيْهِ وَكَاتِبَهُ، وَالْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ، وَالْوَاشِمَةَ وَالْمَوْشُومَةَ، وَالنَّامِصَةَ، وَالْمُتَنَمِّصَةَ، وَنَهَى عَنِ النَّوْحِ
✧ He cursed the consumer of riba (usury/interest) and its payer, its two witnesses and its scribe, the woman who joins hair extensions and the one who requests it, the tattooer and the one tattooed, the woman who plucks facial hair and the one who requests it, and he forbade wailing.
Musnad al-Bazzar 1613Tidak ada penilaian tercatat
لَعَنَ رَسُولُ اللهِ ﷺ الْخَمْرَ، وَشَارِبَهَا وَسَاقِيَهَا، وَعَاصِرَهَا وَمُعْتَصِرَهَا، وَحَامِلَهَا وَالْمَحْمُولَةَ إِلَيْهِ، وَبَائِعَهَا وَمُبْتَاعَهَا، وَآكِلَ ثَمَنِهَا
✧ The Messenger of Allah ﷺ cursed wine and its drinker, its server, its presser and the one who has it pressed, its carrier and the one to whom it is carried, its seller and its buyer, and the one who consumes its price.
Musnad al-Bazzar 1614Tidak ada penilaian tercatat
لَتَرْكَبُنَّ طَبَقًا عَنْ طَبَقٍ يَا مُحَمَّدُ، يَعْنِي: حَالًا بَعْدَ حَالٍ
✧ You will surely mount stage after stage, O Muhammad—meaning: state after state.
Musnad al-Bazzar 1615Tidak ada penilaian tercatat
لَا وَقْتَ وَلَا عَدَدَ فِي الصَّلَاةِ عَلَى الْجِنَازَةِ
✧ There is no fixed time and no fixed number for the funeral prayer.
Musnad al-Bazzar 1616Tidak ada penilaian tercatat
رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي فِي الْخُفَّيْنِ وَالنَّعْلَيْنِ
✧ I saw the Messenger of Allah ﷺ praying in leather socks and sandals.
Musnad al-Bazzar 1617Tidak ada penilaian tercatat
الْوَائِدَةُ وَالْمَوْءُودَةُ فِي النَّارِ
✧ The woman who buries her infant daughter alive and the buried infant daughter are in the Fire.
Musnad al-Bazzar 1618Tidak ada penilaian tercatat
أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ ﷺ لِلْحَاجَةِ فَقَالَ: ائْتِنِي بِثَلَاثَةِ أَحْجَارٍ، فَأَتَاهُ بِحَجَرَيْنِ وَرَوْثَةٍ، فَأَخَذَ الْحَجَرَيْنِ وَأَلْقَى الرَّوْثَةَ
✧ That he went out with the Messenger of Allah ﷺ to relieve himself, and he said: Bring me three stones. He brought him two stones and a piece of dung, so he took the two stones and threw away the dung.
Musnad al-Bazzar 1619Tidak ada penilaian tercatat
قَرْضُ مَرَّتَيْنِ يَعْدِلُ صَدَقَةَ مَرَّةٍ
✧ A loan given twice equals charity given once.
Musnad al-Bazzar 1620Tidak ada penilaian tercatat
أَلَا أُرِيكُمْ صَلَاةَ رَسُولِ اللهِ ﷺ فَكَبَّرَ وَرَفَعَ يَدَيْهِ حِينَ افْتَتَحَ الصَّلَاةَ، فَلَمَّا رَكَعَ طَبَّقَ يَدَيْهِ، وَجَعَلَهُمَا بَيْنَ فَخِذَيْهِ، فَلَمَّا صَلَّى قَالَ: هَكَذَا فَعَلَ رَسُولُ اللهِ ﷺ
✧ Shall I not show you the prayer of the Messenger of Allah ﷺ? He said the takbir and raised his hands when he began the prayer. When he bowed, he placed his hands together and put them between his thighs. When he finished the prayer, he said: This is how the Messenger of Allah ﷺ did it.
Musnad al-Bazzar 1621Tidak ada penilaian tercatat
كَانَ يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ، وَيُسَلِّمُ عَنْ يَمِينِهِ، وَعَنْ يَسَارِهِ
✧ He used to say the takbir in every lowering and raising, and he would give the greeting of peace to his right and to his left.
Musnad al-Bazzar 1622Tidak ada penilaian tercatat
نَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، عَنْ أَبِيهِ، وَعَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ
✧ Isra'il narrated to us, from Abu Ishaq, from 'Abd al-Rahman b. al-Aswad, from his father and Alqamah, from 'Abdullah, from the Prophet ﷺ, something similar.
Musnad al-Bazzar 1623Tidak ada penilaian tercatat
أَرَادَ النَّبِيُّ ﷺ أَنْ يَتَبَرَّزَ قَالَ: ائْتِنِي بِثَلَاثَةِ أَحْجَارٍ، فَالْتَمَسْتُ فَوَجَدْتُ حَجَرَيْنِ وَرَوْثَةً، فَأَمْسَكَ الْحَجَرَيْنِ وَطَرَحَ الرَّوْثَةَ، وَقَالَ: إِنَّهَا رِكْسٌ
✧ The Prophet ﷺ wanted to relieve himself. He said: "Bring me three stones." So I searched and found two stones and a piece of dung. He kept the two stones and threw away the dung, saying: "It is filth."
Musnad al-Bazzar 1624Tidak ada penilaian tercatat
أَنَّهُ كَانَ يُعْطِي النَّاسَ عَطَايَاهُمْ، فَجَاءَ رَجُلٌ فَأَعْطَاهُ أَلْفَ دِرْهَمٍ، ثُمَّ قَالَ: خُذْهَا فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمُ الدِّينَارُ وَالدِّرْهَمُ وَهُمَا مُهْلِكَاكُمْ
✧ He used to give the people their gifts. A man came and he gave him a thousand dirhams, then said: "Take it, for I heard the Messenger of Allah ﷺ say: 'Those before you were destroyed only by the dinar and the dirham, and they are your destroyers.'"
Musnad al-Bazzar 1625Diterima
نَا عَبْدُ اللهِ بْنُ الْأَجْلَحِ، عَنِ الْأَعْمَشِ، عَنْ يَحْيَى بْنِ وَثَّابٍ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى عَنْ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ إِلَّا مِنْ هَذَا الْوَجْهِ
✧ 'Abdullah b. al-Ajlah narrated to us, from al-A'mash, from Yahya b. Waththab, from Alqamah, from 'Abdullah, from the Prophet ﷺ, something similar. And we do not know this hadith to be narrated from 'Abdullah from the Prophet ﷺ except through this route.
Musnad al-Bazzar 1626Tidak ada penilaian tercatat
أَعَفُّ النَّاسِ قِتْلَةً أَهْلُ الْإِيمَانِ
✧ The most restrained of people in killing are the people of faith.
Musnad al-Bazzar 1627Tidak ada penilaian tercatat
أَنَا أَبُو عَوَانَةَ، عَنِ الْمُغِيرَةِ، عَنْ إِبْرَاهِيمَ، عَنْ هُنَيِّ بْنِ نُوَيْرَةَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. قَالَ: وَلَمْ يَذْكُرْ أَبُو عَوَانَةَ شِبَاكًا
✧ Abu 'Awanah narrated to us, from al-Mughirah, from Ibrahim, from Hunayy b. Nuwayrah, from Alqamah, from 'Abdullah, from the Prophet ﷺ, something similar. He said: Abu 'Awanah did not mention Shibak.
Musnad al-Bazzar 1628Tidak ada penilaian tercatat
كُنَّا نَتَحَدَّثُ أَنَّ أَفْضَلَ أَهْلِ الْمَدِينَةِ ابْنُ أَبِي طَالِبٍ
✧ We used to say that the best of the people of Madinah was Ibn Abi Talib.
Musnad al-Bazzar 1629Tidak ada penilaian tercatat
صَلَّى بِنَا عَلْقَمَةُ الظُّهْرَ خَمْسًا، فَلَمَّا سَلَّمَ قَالَ الْقَوْمُ: قَدْ صَلَّيْتَ خَمْسًا يَا أَبَا شِبْلٍ، فَقَالَ: كَلَّا مَا فَعَلْتُ، قَالُوا: بَلَى، فَكُنْتُ فِي نَاحِيَةِ الْقَوْمِ وَأَنَا غُلَامٌ، قُلْتُ: بَلَى، قَدْ صَلَّيْتَ خَمْسًا، قَالَ لِي: وَأَنْتَ أَيْضًا يَا أَعْوَرُ تَقُولُ ذَلِكَ، فَقُلْتُ: نَعَمْ، فَانْفَتَلَ فَسَجَدَ سَجْدَتَيْنِ، ثُمَّ سَلَّمَ، ثُمَّ قَالَ: قَالَ عَبْدُ اللهِ: صَلَّى بِنَا رَسُولُ اللهِ ﷺ خَمْسًا فَلَمَّا انْفَتَلَ فَوَسْوَسَ الْقَوْمُ بَيْنَهُمْ، فَقَالَ: مَا شَأْنُكُمْ ؟، قَالُوا: يَا رَسُولَ اللهِ، هَلْ زِيدَ فِي الصَّلَاةِ ؟ قَالَ: لَا، قَالُوا: فَإِنَّكَ صَلَّيْتَ خَمْسًا، فَانْفَتَلَ فَسَجَدَ سَجْدَتَيْنِ، ثُمَّ سَلَّمَ، ثُمَّ قَالَ: إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ
✧ Alqamah led us in the noon prayer, five rak'ahs. When he said the salam, the people said: "You prayed five, O Abu Shibl." He said: "No, I did not." They said: "Yes." I was on the side of the people, a young boy, and I said: "Yes, you prayed five." He said to me: "You too, O one-eyed, say that?" I said: "Yes." So he turned and prostrated twice, then said the salam, then said: "'Abdullah said: The Messenger of Allah ﷺ led us in five rak'ahs. When he turned, the people whispered among themselves. He asked: 'What is the matter with you?' They said: 'O Messenger of Allah, has the prayer been increased?' He said: 'No.' They said: 'Then you prayed five.' So he turned, prostrated twice, then said the salam, then said: 'I am only human; I forget as you forget.'"
Musnad al-Bazzar 1630Tidak ada penilaian tercatat
نَا قَبِيصَةُ، عَنْ سُفْيَانَ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللهِ، عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ
✧ Qabisah narrated to us, from Sufyan, from al-Hasan b. 'Ubaydillah, from Ibrahim b. Suwayd, from Alqamah, from 'Abdullah, from the Prophet ﷺ, something similar.
Musnad al-Bazzar 1631Tidak ada penilaian tercatat
كُنْتُ مَعَ النَّبِيِّ ﷺ فِي غَارٍ وَقَدْ أُنْزِلَتْ عَلَيْهِ وَالْمُرْسَلاتِ عُرْفًا فَنَحْنُ نَأْخُذُهَا مِنْ فِيهِ رَطْبَةً إِذْ خَرَجَتْ عَلَيْنَا حَيَّةٌ، فَقَالَ: اقْتُلُوهَا، فَابْتَدَرْنَاهَا لِنَقْتُلَهَا فَسَبَقَتْنَا، فَقَالَ رَسُولُ اللهِ ﷺ: وَقَاهَا اللهُ شَرَّكُمْ كَمَا وَقَاكُمْ شَرَّهَا
✧ I was with the Prophet ﷺ in a cave when Surat al-Mursalat was revealed to him. We were taking it from his mouth, fresh, when a snake came out upon us. He said: "Kill it." We rushed to kill it, but it escaped us. The Messenger of Allah ﷺ said: "Allah protected it from your evil just as He protected you from its evil."
Musnad al-Bazzar 1632Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ أَمَرَ بِقَتْلِ حَيَّةٍ فِي الْحَرَمِ
✧ The Prophet ﷺ ordered the killing of a snake in the sanctuary.
Musnad al-Bazzar 1633Tidak ada penilaian tercatat
أَتَيْنَا عَبْدَ اللهِ فِي دَارِهِ فَقَالَ: أَصَلَّى هَؤُلَاءِ ؟ قُلْنَا: لَا، قَالَ: فَقُومُوا فَصَلُّوا، فَلَمْ يَأْمُرْنَا بِأَذَانٍ وَلَا إِقَامَةٍ، قَالَ: فَذَهَبْنَا نَقُومُ خَلْفَهُ فَأَخَذَ بِأَيْدِينَا فَأَقَامَنَا، فَجَعَلَ أَحَدَنَا عَنْ يَمِينِهِ، وَالْآخَرَ عَنْ يَسَارِهِ، قَالَ: فَلَمَّا رَكَعَ وَضَعْنَا أَيْدِيَنَا عَلَى رُكَبِنَا، فَضَرَبَ أَيْدِيَنَا وَطَبَّقَ بَيْنَ كَفَّيْهِ، ثُمَّ أَدْخَلَهُمَا بَيْنَ فَخِذَيْهِ فَلَمَّا صَلَّى قَالَ: إِنَّمَا سَيَكُونُ عَلَيْكُمْ أُمَرَاءُ يُؤَخِّرُونَ الصَّلَاةَ عَنْ مِيقَاتِهَا إِلَى شَرَقِ الْمَوْتَى، فَإِذَا رَأَيْتُمُوهُمْ فَعَلُوا ذَلِكَ فَصَلُّوا الصَّلَاةَ لِمِيقَاتِهَا، ثُمَّ اجْعَلُوا صَلَاتَكُمْ مَعَهُمْ سُبْحَةً، وَإِذَا كُنْتُمْ ثَلَاثَةً فَصَلُّوا جَمِيعًا، وَإِذَا كُنْتُمْ أَكْثَرَ مِنْ ذَلِكَ فَلْيَتَقَدَّمْ أَحَدُكُمْ، وَإِذَا رَكَعَ أَحَدُكُمْ فَلْيَفْتَرِشْ ذِرَاعَيْهِ فَخِذَيْهِ، ثُمَّ طَبَّقَ بَيْنَ كَفَّيْهِ، وَلَكَأَنِّي أَنْظُرُ إِلَى اخْتِلَافِ أَصَابِعِ رَسُولِ اللهِ
✧ We came to 'Abdullah in his house. He said: "Have these people prayed?" We said: "No." He said: "Then stand and pray." He did not order us to give the adhan or the iqamah. He said: We went to stand behind him, but he took our hands and positioned us, placing one of us on his right and the other on his left. He said: When he bowed, we placed our hands on our knees, but he struck our hands and clasped his hands together, then inserted them between his thighs. When he finished praying, he said: "There will be rulers over you who will delay the prayer from its time until the glow of the dead. If you see them do that, pray the prayer at its proper time, then make your prayer with them as supererogatory. If you are three, pray together; if you are more than that, let one of you lead. When one of you bows, let him spread his forearms on his thighs, then clasp his hands together. It is as if I am looking at the interlocking of the fingers of the Messenger of Allah."
Musnad al-Bazzar 1634Tidak ada penilaian tercatat
تَحَرَّوْا لَيْلَةَ الْقَدْرِ لِسَبْعٍ تَبْقَى، وَتَحَرَّوْهَا لِتِسْعٍ، وَتَحَرَّوْهَا لِإِحْدَى عَشْرَةَ تَبْقَى صَبِيحَةَ بَدْرٍ، فَإِنَّ الشَّمْسَ تَطْلُعُ كُلَّ يَوْمٍ بَيْنَ قَرْنَيِ الشَّيْطَانِ، إِلَّا صَبِيحَةَ بَدْرٍ فَإِنَّهَا تَطْلُعُ بَيْضَاءَ لَيْسَ لَهَا شُعَاعٌ
✧ Seek Laylat al-Qadr among the seven that remain, and seek it among the nine, and seek it among the eleven that remain until the morning of Badr. For the sun rises every day between the two horns of Satan, except on the morning of Badr, for it rises white without rays.
Musnad al-Bazzar 1635Tidak ada penilaian tercatat
أَنَّهُمَا دَخَلَا عَلَى عَبْدِ اللهِ فَقَالَ: أَصَلَّى هَؤُلَاءِ ؟ فَقُلْنَا: لَا، فَقَامَ بَيْنَنَا،
✧ The two of them entered upon 'Abdullah and he said: Have these prayed? We said: No. So he stood among us.
Musnad al-Bazzar 1636Tidak ada penilaian tercatat
أَيُّ الصَّدَقَةِ أَفْضَلُ ؟ قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: أَنْ يَمْنَحَ الرَّجُلُ أَخَاهُ الدَّرَاهِمَ أَوْ ظَهْرَ الدَّابَّةِ
✧ Which charity is best? They said: Allah and His Messenger know best. He said: That a man grants his brother dirhams or the use of a mount's back.
Musnad al-Bazzar 1637Tidak ada penilaian tercatat
نَا أَبُو عَوَانَةَ، عَنْ شِبَاكٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، أَوِ الْأَسْوَدِ، عَنْ عَبْدِ اللهِ
✧ Abu 'Awana narrated to us, from Shibak, from Ibrahim, from 'Alqamah or al-Aswad, from 'Abdullah.
Musnad al-Bazzar 1638Tidak ada penilaian tercatat
أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ: إِنِّي لَقِيتُ امْرَأَةً فِي بَعْضِ طُرُقِ الْمَدِينَةِ فَأَصَبْتُ مِنْهَا مَا دُونَ الْجِمَاعِ، قَالَ: فَنَزَلَتْ: وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ الْآيَةَ، فَقَالُوا: يَا رَسُولَ اللهِ، أَهِيَ لَهُ خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً ؟ قَالَ: بَلْ لِلنَّاسِ عَامَّةً
✧ A man came to the Prophet ﷺ and said: I met a woman on one of the roads of Madinah and did with her what is short of intercourse. He said: Then the verse was revealed: 'And establish prayer at the two ends of the day and at the approaches of the night. Indeed, good deeds remove evil deeds' (Qur'an 11:114). They said: O Messenger of Allah, is this for him alone or for all people? He said: Rather, for all people.
Musnad al-Bazzar 1639Tidak ada penilaian tercatat
كُنَّا مَعَ النَّبِيِّ ﷺ بِمِنًى فَانْشَقَّ الْقَمَرُ
✧ We were with the Prophet ﷺ at Mina when the moon split.
Musnad al-Bazzar 1640Tidak ada penilaian tercatat
كَانَ يُعَلِّمُهُمُ التَّشَهُّدَ فِي الصَّلَاةِ: التَّحِيَّاتُ لِلهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
✧ He used to teach them the tashahhud in prayer: All greetings, prayers, and good things are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger.
Musnad al-Bazzar 1641Tidak ada penilaian tercatat
كَانَ عَبْدُ اللهِ يُعَلِّمُنَا التَّشَهُّدَ فِي الصَّلَاةِ فَيَأْخُذُ عَلَيْنَا الْأَلِفَ وَالْوَاوَ
✧ 'Abdullah used to teach us the tashahhud in prayer and would make us precise in the alif and the waw.
Musnad al-Bazzar 1642Tidak ada penilaian tercatat
كَانَ عَبْدُ اللهِ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ
✧ 'Abdullah used to teach us the tashahhud just as he taught us a surah from the Qur'an.
Musnad al-Bazzar 1643Tidak ada penilaian tercatat
قَرْضُ مَرَّتَيْنِ يَعْدِلُ صَدَقَةَ مَرَّةٍ
✧ A loan given twice equals a charity given once.
Musnad al-Bazzar 1644Tidak ada penilaian tercatat
مَنْ عَزَّى مُصَابًا كَانَ لَهُ مِثْلُ أَجْرِهِ
✧ Whoever consoles an afflicted person has a reward like his.
Musnad al-Bazzar 1645Tidak ada penilaian tercatat
أَنَّهُ اسْتَبْطَنَ الْوَادِيَ حِينَ رَمَى جَمْرَةَ الْعَقَبَةِ، وَجَعَلَ الْجَبَلَ خَلْفَ ظَهْرِهِ، ثُمَّ رَمَى، وَقَالَ: هَذَا مَقَامُ الَّذِي أُنْزِلَ عَلَيْهِ سُورَةُ الْبَقَرَةِ
✧ He entered the valley when he threw the Jamrat al-'Aqabah, making the mountain behind his back. Then he threw and said: This is the standing place of the one upon whom Surat al-Baqarah was sent down.
Musnad al-Bazzar 1646Tidak ada penilaian tercatat
كَانَ يُسَلِّمُ عَنْ يَمِينِهِ، وَعَنْ يَسَارِهِ فِي الصَّلَاةِ
✧ He would give the salutation to his right and to his left in the prayer.
Musnad al-Bazzar 1647Tidak ada penilaian tercatat
جَاءَتِ الْيَهُودُ إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا: يَا مُحَمَّدُ، إِنْ كُنْتَ نَبِيًّا كَمَا تَذْكُرُ فَأَخْبِرْنَا مِنْ أَيْنَ الشَّبَهُ يُشْبِهُ الرَّجُلُ مَرَّةً أَعْمَامَهُ وَمَرَّةً أَخْوَالَهُ ؟
✧ The Jews came to the Messenger of Allah ﷺ and said: O Muhammad, if you are a prophet as you claim, then tell us from where resemblance comes, that a man sometimes resembles his paternal uncles and sometimes his maternal uncles?
Musnad al-Bazzar 1648Tidak ada penilaian tercatat
إِنَّ النُّطْفَةَ إِذَا وَقَعَتْ فِي الرَّحِمِ
✧ When the drop (of sperm) falls into the womb.
Musnad al-Bazzar 1649Tidak ada penilaian tercatat
الْوِتْرُ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ
✧ Witr is obligatory upon every Muslim.
Musnad al-Bazzar 1650Tidak ada penilaian tercatat
مَنْ جَعَلَ الْهُمُومَ هَمًّا وَاحِدًا هَمَّ الْمَعَادِ كَفَاهُ اللهُ هَمَّ الدُّنْيَا، وَمَنْ تَشَعَّبَتْ بِهِ الْهُمُومُ هُمُومُ الدُّنْيَا لَمْ يُبَالِ اللهُ تَبَارَكَ وَتَعَالَى فِي أَيِّ أَوْدِيَتِهَا هَلَكَ
✧ Whoever makes all his concerns a single concern, the concern of the Hereafter, Allah will suffice him for the concern of this world. And whoever whose concerns are scattered among the concerns of this world, Allah, Blessed and Exalted, will not care in which of its valleys he perishes.
Musnad al-Bazzar 1651Tidak ada penilaian tercatat
لَا يَجْعَلَنَّ أَحَدُكُمْ عَلَى نَفْسِهِ حَتْمًا أَنْ يَنْصَرِفَ عَنْ يَمِينِهِ، لَقَدْ رَأَيْتُ أَكْثَرَ انْصِرَافِ رَسُولِ اللهِ ﷺ عَنْ يَسَارِهِ
✧ None of you should make it obligatory upon himself to depart from his right; I saw most of the departure of the Messenger of Allah ﷺ from his left.
Musnad al-Bazzar 1652Tidak ada penilaian tercatat
أَكْثَرُ مَا كَانَ يَنْصَرِفُ رَسُولُ اللهِ ﷺ عَنْ يَسَارِهِ
✧ Most of the time the Messenger of Allah ﷺ would depart from his left.
Musnad al-Bazzar 1653Tidak ada penilaian tercatat
صَلَّيْتُ مَعَ النَّبِيِّ ﷺ فِي هَذَا الْمَكَانِ رَكْعَتَيْنِ، ثُمَّ إِنَّ الصَّلَاةَ أُقِيمَتْ، فَصَلَّى خَلْفَ عُثْمَانَ أَرْبَعًا؛ فَقُلْتُ: أَنَسِيتَ ؟ قَالَ: لَا، وَلَكِنَّ الْخِلَافَ شَرٌّ
✧ I prayed with the Prophet ﷺ in this place two rak'ahs. Then the prayer was commenced, and he prayed behind Uthman four; so I said: Did you forget? He said: No, but dissension is evil.
Musnad al-Bazzar 1654Tidak ada penilaian tercatat
أَنَّهُ دَخَلَ هُوَ وَعَلْقَمَةُ عَلَى عَبْدِ اللهِ فَصَلَّى بِنَا، فَقَامَ بَيْنَهُمَا، فَجَعَلَ أَحَدَهُمَا عَنْ يَمِينِهِ وَالْآخَرَ عَنْ يَسَارِهِ، ثُمَّ رَكَعْنَا فَوَضَعْنَا أَيْدِيَنَا عَلَى رُكَبِنَا فَضَرَبَ أَيْدِيَنَا ثُمَّ طَبَّقَ، ثُمَّ جَعَلَهُمَا بَيْنَ فَخِذَيْنِ، فَلَمَّا صَلَّى قَالَ: هَكَذَا فَعَلَ رَسُولُ اللهِ
✧ He and Alqamah entered upon Abdullah and he led us in prayer. He stood between them, placing one of them on his right and the other on his left. Then we bowed and placed our hands on our knees, so he struck our hands, then he clasped his hands, placing them between his thighs. When he finished he said: Thus did the Messenger of Allah do.
Musnad al-Bazzar 1655Tidak ada penilaian tercatat
إِنَّ مِنَ السُّنَّةِ أَنْ يُخْفَى التَّشَهُّدُ
✧ It is part of the Sunnah to lower the voice in the tashahhud.
Musnad al-Bazzar 1656Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ صَلَّى خَمْسًا فَلَمَّا سَلَّمَ قِيلَ: يَا رَسُولَ اللهِ، إِنَّكَ صَلَّيْتَ خَمْسًا، فَسَجَدَ سَجْدَتَيْنِ، ثُمَّ سَلَّمَ، ثُمَّ قَالَ: إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ
✧ The Prophet ﷺ prayed five (rak'ahs). When he gave the salutation, it was said: O Messenger of Allah, you prayed five. So he prostrated twice, then gave the salutation, then said: I am only a human being; I forget as you forget.
Musnad al-Bazzar 1657Tidak ada penilaian tercatat
خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ لِحَاجَتِهِ أَوْ لِحَاجَةٍ، فَقَالَ: ائْتِنِي بِثَلَاثَةِ أَحْجَارٍ، وَلَا تَأْتِنِي بِحَائِلٍ وَلَا جُثَّةٍ
✧ I went out with the Messenger of Allah ﷺ for his need or for some need. He said: Bring me three stones, and do not bring me a wall or a body.
Musnad al-Bazzar 1658Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ خَرَجَ لِحَاجَةٍ، فَقَالَ: ائْتِنِي بِثَلَاثَةِ أَحْجَارٍ، فَأَتَيْتُهُ بِحَجَرَيْنِ وَرَوْثَةٍ، فَأَخَذَ الْحَجَرَيْنِ وَأَلْقَى الرَّوْثَةَ، وَقَالَ: إِنَّهَا رِكْسٌ
✧ The Prophet ﷺ went out to relieve himself and said: 'Bring me three stones.' So I brought him two stones and a piece of dung. He took the two stones and threw away the dung, saying: 'It is filth.'
Musnad al-Bazzar 1659Tidak ada penilaian tercatat
كَانَ يُسَلِّمُ عَنْ يَمِينِهِ، وَعَنْ يَسَارِهِ
✧ He used to give salutations to his right and to his left.
Musnad al-Bazzar 1660Tidak ada penilaian tercatat
قَالَ لَنَا رَسُولُ اللهِ ﷺ: اطْلُبُوهَا فِي لَيْلَةِ سَبْعَ عَشْرَةَ مِنْ رَمَضَانَ، أَوْ لَيْلَةَ إِحْدَى وَعِشْرِينَ، أَوْ لَيْلَةَ ثَلَاثٍ وَعِشْرِينَ، ثُمَّ سَكَتَ.
✧ The Messenger of Allah ﷺ said to us: 'Seek it in the night of the seventeenth of Ramadan, or the night of the twenty-first, or the night of the twenty-third.' Then he fell silent.
Musnad al-Bazzar 1661Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ قَرَأَ فَهَلْ مِنْ مُدَّكِرٍ
✧ The Prophet ﷺ recited: 'Is there any that will receive admonition?'
Musnad al-Bazzar 1662Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ صَلَّى خَمْسًا فَلَمَّا سَلَّمَ أَقْبَلَ فَقَالُوا: يَا رَسُولَ اللهِ، إِنَّكَ صَلَّيْتَ خَمْسًا، فَسَجَدَ سَجْدَتَيْنِ، ثُمَّ سَلَّمَ، ثُمَّ قَالَ: إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ
✧ The Prophet ﷺ prayed five [rak'ahs]. When he gave salutation, he turned around and they said: 'O Messenger of Allah, you prayed five [rak'ahs].' So he prostrated twice, then gave salutation, then said: 'I am only a human; I forget as you forget.'
Musnad al-Bazzar 1663Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ قَرَأَ النَّجْمَ فَسَجَدَ
✧ The Prophet ﷺ recited 'The Star' and prostrated.
Musnad al-Bazzar 1664Tidak ada penilaian tercatat
أَنَّهُمْ كَانُوا مَعَ عَبْدِ اللهِ، فَجَاءَ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَرَدَّ عَلَيْهِ، ثُمَّ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: إِنَّ مِنَ اقْتِرَابِ السَّاعَةِ السَّلَامُ بِالْمَعْرِفَةِ
✧ They were with Abdullah when a man came and greeted him, so he responded to him, then said: 'The Messenger of Allah ﷺ said: "Among the signs of the approach of the Hour is greeting only those one knows."'
Musnad al-Bazzar 1665Tidak ada penilaian tercatat
دَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ يُوعَكُ، فَوَضَعْتُ يَدِي عَلَيْهِ؛ فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا، قَالَ: إِنَّا مَعْشَرَ الْأَنْبِيَاءِ يُضَاعَفُ لَنَا الْأَجْرُ - أَحْسَبُهُ - قَالَ: وَإِنِّي أُوعَكُ كَمَا يُوعَكُ رَجُلَانِ مِنْكُمْ
✧ I entered upon the Prophet ﷺ while he was suffering from a fever. I placed my hand on him and said: 'O Messenger of Allah, you are suffering from a severe fever.' He said: 'We prophets have our reward multiplied—I think he said—and I suffer fever as two men of you would suffer.'
Musnad al-Bazzar 1666Tidak ada penilaian tercatat
إِنَّ الْمُؤْمِنَ يَرَى ذُنُوبَهُ كَأَنَّهُ فِي أَصْلِ جَبَلٍ يَخَافُ أَنْ يَقَعَ عَلَيْهِ، وَإِنَّ الْمُنَافِقَ يَرَى ذُنُوبَهُ كَذُبَابٍ وَقَعَ عَلَى شَيْءٍ فَقَالَ بِهِ هَكَذَا فَطَارَ. قَالَ: وَقَالَ رَسُولُ اللهِ ﷺ: لَلَّهُ تَبَارَكَ وَتَعَالَى أَفْرَحُ بِتَوْبَةِ الْمُؤْمِنِ مِنْ رَجُلٍ خَرَجَ فِي أَرْضٍ بَرِّيَّةٍ مَهْلَكَةٍ مَعَهُ رَاحِلَتُهُ عَلَيْهَا زَادُهُ وَطَعَامُهُ وَشَرَابُهُ، فَأَضَلَّهَا، فَخَرَجَ فِي طَلَبِهَا حَتَّى إِذَا أَدْرَكَهُ الْمَوْتُ قَالَ: أَرْجِعُ إِلَى مَكَانِي الَّذِي أَضْلَلْتُهَا فِيهِ فَأَمُوتُ، فَرَجَعَ فَغَلَبَتْهُ عَيْنَاهُ فَاسْتَيْقَظَ فَإِذَا رَاحِلَتُهُ عِنْدَ رَأْسِهِ عَلَيْهَا زَادُهُ وَطَعَامُهُ وَشَرَابُهُ
✧ The believer sees his sins as if he is at the base of a mountain, fearing that it will fall upon him, whereas the hypocrite sees his sins like a fly that landed on something and he waved it off thus, and it flew away. He said: The Messenger of Allah ﷺ said: 'Allah, Blessed and Exalted, is more pleased with the repentance of a believer than a man who goes out in a desolate, perilous land with his mount carrying his provisions, food, and drink. He loses her, so he goes out searching for her until, when death overtakes him, he says: I will return to the place where I lost her and die there. So he returns, his eyes overcome him, and he awakens to find his mount at his head, carrying his provisions, food, and drink.'
Musnad al-Bazzar 1667Tidak ada penilaian tercatat
نَا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ عُمَارَةَ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنْ عَبْدِ اللهِ، وَعَنِ الْأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللهِ، بِنَحْوِهِ
✧ Jarir narrated to us, from al-A'mash, from Umarah, from al-Harith b. Suwayd, from Abdullah; and from al-Aswad b. Yazid, from Abdullah, with something similar.
Musnad al-Bazzar 1668Tidak ada penilaian tercatat
بِئْسَ مَا لِأَحَدِهِمْ أَنْ يَقُولَ: نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ، بَلْ هُوَ نُسِّيَ، وَاسْتَذْكِرُوا الْقُرْآنَ فَلَهُوَ أَشَدُّ تَفَصِّيًا مِنْ صُدُورِ الرِّجَالِ مِنَ النَّعَمِ مِنْ عُقُلِهِ
✧ It is bad for one of them to say: 'I forgot such-and-such a verse.' Rather, he was made to forget. Rehearse the Quran, for it escapes from the chests of men more quickly than camels escape from their hobbles.
Musnad al-Bazzar 1669Tidak ada penilaian tercatat
نَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ
✧ Jarir b. Abd al-Hamid narrated to us, from Mansur, from Abu Wa'il, from Abdullah, from the Prophet.
Musnad al-Bazzar 1670Tidak ada penilaian tercatat
نَا ابْنُ عُيَيْنَةَ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوٍ مِنْ حَدِيثِ شُعْبَةَ. وَهَذَا الْكَلَامُ لَا نَعْلَمُ لَهُ طَرِيقًا، عَنْ عَبْدِ اللهِ أَحْسَنَ مِنْ هَذَا الطَّرِيقِ
✧ Ibn 'Uyaynah narrated to us, from Mansur, from Abu Wa'il, from 'Abdullah, from the Prophet ﷺ with something similar to Shu'bah's hadith. We do not know of any chain for this wording from 'Abdullah better than this chain.
Musnad al-Bazzar 1671Tidak ada penilaian tercatat
لَا يَزَالُ الْعَبْدُ يَصْدُقُ، وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللهِ صِدِّيقًا، وَلَا يَزَالُ يَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللهِ كَذَّابًا
✧ The servant continues to be truthful and seek truthfulness until he is written with Allah as a siddiq (truthful one), and he continues to lie and seek lying until he is written with Allah as a kadhdhab (liar).
Musnad al-Bazzar 1672Tidak ada penilaian tercatat
نَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْكَلَامُ لَا نَعْلَمُهُ يُرْوَى عَنْ عَبْدِ اللهِ بِإِسْنَادٍ أَحْسَنَ مِنْ هَذَا الْإِسْنَادِ
✧ Jarir narrated to us, from Mansur, from Abu Wa'il, from 'Abdullah, from the Prophet ﷺ with something similar to it. We do not know that this wording is reported from 'Abdullah with a chain better than this chain.
Musnad al-Bazzar 1673Tidak ada penilaian tercatat
سِبَابُ الْمُسْلِمِ فُسُوقٌ، وَقِتَالُهُ كُفْرٌ.
✧ Insulting a Muslim is fusuq (sinful disobedience) and fighting him is kufr (disbelief).
Musnad al-Bazzar 1674Tidak ada penilaian tercatat
مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبًا لِيَقْتَطِعَ بِهَا مَالَ رَجُلٍ، أَوْ مَالَ أَخِيهِ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ، وَأُنْزِلَ فِي ذَلِكَ: إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلا
✧ Whoever swears a false oath in order to seize thereby the property of a man—or the property of his brother—he will meet Allah while He is angry with him. And regarding that was revealed: Indeed, those who purchase with the covenant of Allah and their oaths a small price...
Musnad al-Bazzar 1675Tidak ada penilaian tercatat
ثَلَاثٌ مَنْ كُنَّ فِيهِ فَهُوَ مُنَافِقٌ، وَإِنْ كَانَ فِيهِ خَصْلَةٌ فَفِيهِ خَصْلَةٌ مِنَ النِّفَاقِ، إِذَا حَدَّثَ كَذَبَ، وَإِذَا أُؤْتُمِنَ خَانَ، وَإِذَا وَعَدَ أَخْلَفَ
✧ Three traits: whoever has them is a hypocrite, and whoever has one of them has one trait of hypocrisy: when he speaks he lies, when he is entrusted he betrays, and when he promises he breaks his promise.
Musnad al-Bazzar 1676Tidak ada penilaian tercatat
الْجَنَّةُ أَقْرَبُ إِلَى أَحَدِكُمْ مِنْ شِرَاكِ نَعْلِهِ، وَالنَّارُ مِثْلُ ذَلِكَ
✧ Paradise is closer to one of you than the strap of his sandal, and the Fire is likewise.
Musnad al-Bazzar 1677Tidak ada penilaian tercatat
قُلْنَا: يَا رَسُولَ اللهِ، أَنُؤَاخَذُ بِمَا عَمِلْنَا فِي الْجَاهِلِيَّةِ، قَالَ: مَنْ أَحْسَنَ فِي الْإِسْلَامِ لَمْ يُؤَاخَذْ بِمَا عَمِلَ فِي الْجَاهِلِيَّةِ، وَمَنْ أَسَاءَ فِي الْإِسْلَامِ أُخِذَ بِالْأَوَّلِ وَالْآخِرِ.
✧ We said: O Messenger of Allah, will we be held accountable for what we did in the Jahiliyyah? He said: Whoever does good in Islam will not be held accountable for what he did in the Jahiliyyah, and whoever does evil in Islam will be held accountable for the first and the last.
Musnad al-Bazzar 1678Tidak ada penilaian tercatat
نَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْحَدِيثُ قَدْ رَوَاهُ غَيْرُ وَاحِدٍ، عَنْ مَنْصُورٍ، وَغَيْرُ وَاحِدٍ عَنِ الْأَعْمَشِ
✧ Jarir narrated to us, from Mansur, from Abu Wa'il, from 'Abdullah, from the Prophet ﷺ with something similar to it. This hadith has been narrated by more than one from Mansur, and by more than one from al-A'mash.
Musnad al-Bazzar 1679Tidak ada penilaian tercatat
لَمَّا كَانَ يَوْمُ حُنَيْنٍ آثَرَ رَسُولُ اللهِ ﷺ نَاسًا فِي الْقِسْمَةِ، فَأَعْطَى الْأَقْرَعَ بْنَ حَابِسٍ مِائَةً مِنَ الْإِبِلِ، وَأَعْطَى عُيَيْنَةَ بْنَ بَدْرٍ مِثْلَ ذَلِكَ، وَأَعْطَى نَاسًا مِنَ الْعَرَبِ وَآثَرَهُمْ فِي الْقِسْمَةِ، فَقَالَ رَجُلٌ: وَاللهِ مَا أَعْطَى، أَوْ أَنَّ هَذِهِ قِسْمَةٌ مَا عُدِلَ فِيهَا، أَوْ مَا أُرِيدَ بِهَا وَجْهُ اللهِ؛ فَقُلْتُ: وَاللهِ لَأُخْبِرَنَّ بِهَا رَسُولَ اللهِ ﷺ، فَأَتَيْتُهُ فَأَخْبَرْتُهُ بِمَا قَالَ الرَّجُلُ، فَتَغَيَّرَ وَجْهُهُ وَقَالَ: قَدْ أُوذِيَ مُوسَى بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ.
✧ When it was the day of Hunayn, the Messenger of Allah ﷺ favored some people in the distribution. He gave al-Aqra' b. Habis a hundred camels, and he gave 'Uyaynah b. Badr the like of that, and he gave some people from the Arabs and favored them in the distribution. A man said: By Allah, he did not give—or: this is a distribution in which justice was not done, or: the face of Allah was not intended by it. I said: By Allah, I will inform the Messenger of Allah ﷺ of this. I came to him and informed him of what the man said. His face changed and he said: Musa was harmed with more than this, and he was patient.
Musnad al-Bazzar 1680Tidak ada penilaian tercatat
ذُكِرَ عِنْدَ رَسُولِ اللهِ ﷺ رَجُلٌ نَامَ لَيْلَةً حَتَّى أَصْبَحَ قَالَ: ذَاكَ رَجُلٌ بَالَ الشَّيْطَانُ فِي أُذُنَيْهِ
✧ A man was mentioned in the presence of the Messenger of Allah ﷺ who slept through the night until morning. He said: That is a man in whose ears Shaytan urinated.
Musnad al-Bazzar 1681Tidak ada penilaian tercatat
لَا تُبَاشِرِ الْمَرْأَتَانِ فَتَصِفَهَا لِزَوْجِهَا كَأَنَّهُ يَنْظُرُ إِلَيْهَا
✧ A woman should not touch another woman and then describe her to her husband as if he were looking at her.
Musnad al-Bazzar 1682Tidak ada penilaian tercatat
كُنَّا بِبَابِ عَبْدِ اللهِ نَنْتَظِرُهُ فَأَبْطَأَ عَلَيْنَا فَقَالَ يَزِيدُ بْنُ مُعَاوِيَةَ: أَنَا أُخْرِجُهُ لَكُمْ، فَدَخَلَ إِلَيْهِ فَخَرَجَ إِلَيْنَا عَبْدُ اللهِ فَقَالَ: إِنِّي لَأَعْلَمُ بِمَكَانِكُمْ، مَا يَمْنَعُنِي أَنْ أَخْرُجَ إِلَيْكُمْ إِلَّا كَرَاهَةَ أَنْ أُمِلَّكُمْ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَخَوَّلُنَا بِالْمَوْعِظَةِ كَرَاهَةَ السَّآمَةِ عَلَيْنَا
✧ We were at the door of 'Abdullah waiting for him, and he was delayed. Yazid b. Mu'awiyah said, 'I will bring him out for you.' He entered upon him, and 'Abdullah came out to us and said, 'I know you are there. Nothing prevents me from coming out to you except that I dislike wearying you. The Messenger of Allah ﷺ used to give us admonition intermittently, out of dislike of making it tedious for us.'
Musnad al-Bazzar 1683Tidak ada penilaian tercatat
لَقَدْ رَأَيْتُنَا وَإِنَّا لَمَعَ رَسُولِ اللهِ ﷺ فَيَبْعَثُنَا وَلَا يَعْزِمُ عَلَيْنَا فِي الْأَمْرِ حَتَّى يَفْعَلَهُ، وَإِنَّ أَحَدَكُمْ لَنْ يَزَالَ بِخَيْرٍ مَا اتَّقَى اللهَ، وَإِذَا حَاكَ فِي نَفْسِهِ شَيْءٌ سَأَلَ عَنْهُ رَجُلًا فَشَفَاهُ مِنْهُ، وَيُوشِكُ أَلَّا يَجِدَهُ، وَاللهِ مَا شَبَّهْتُ مَا غَبَرَ مِنَ الدُّنْيَا إِلَّا كَالثَّغَبِ، شُرِبَ صَفْوُهُ وَبَقِيَ كَدَرُهُ.
✧ I have seen us while we were with the Messenger of Allah ﷺ, and he would send us out, not making the matter obligatory upon us until he himself did it. One of you will remain in good as long as he fears Allah. If something troubles his soul, he asks a man about it and is cured by that. It is imminent that he will not find him. By Allah, I have not likened what remains of this world except to a pool of water whose clear part has been drunk and its dregs remain.
Musnad al-Bazzar 1684Tidak ada penilaian tercatat
نَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ
✧ Jarir narrated to us, from Mansur, from Abu Wa'il, from 'Abdullah.
Musnad al-Bazzar 1685Tidak ada penilaian tercatat
نَا شُعْبَةُ، عَنْ مَنْصُورٍ، وَالْأَعْمَشِ، وَحَمَّادٍ، وَأَبِي هَاشِمٍ، وَالْمُغِيرَةِ، عَنْ أَبِي وَائِلٍ. عَنْ عَبْدِ اللهِ
✧ Shu'bah narrated to us, from Mansur, al-A'mash, Hammad, Abu Hashim, and al-Mughirah, from Abu Wa'il, from 'Abdullah.
Musnad al-Bazzar 1686Tidak ada penilaian tercatat
كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا التَّشَهُّدَ: التَّحِيَّاتُ لِلهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
✧ The Messenger of Allah ﷺ used to teach us the tashahhud: 'All greetings, prayers, and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger.'
Musnad al-Bazzar 1687Tidak ada penilaian tercatat
أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ: كَيْفَ أَعْلَمُ أَنِّي مُحْسِنٌ ؟ قَالَ: إِذَا قَالَ جِيرَانُكَ: إِنَّكَ مُحْسِنٌ فَأَنْتَ مُحْسِنٌ، وَإِذَا قَالَ جِيرَانُكَ: إِنَّكَ مُسِيءٌ فَإِنَّكَ مُسِيءٌ
✧ A man came to the Prophet ﷺ and said, 'How do I know that I am a good-doer?' He said, 'If your neighbors say, "You are a good-doer," then you are a good-doer. And if your neighbors say, "You are an evil-doer," then you are an evil-doer.'
Musnad al-Bazzar 1688Tidak ada penilaian tercatat
إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ حَتَّى تَخْلِطُوا بِحَدِيثِهِ كَيْ لَا يُحْزِنَهُ
✧ When you are three, let not two converse secretly to the exclusion of the third until you mix with his conversation, so that it does not grieve him.
Musnad al-Bazzar 1689Tidak ada penilaian tercatat
خَطَّ خُطُوطًا فَقَالَ: هَذِهِ سُبُلٌ، عَلَى كُلِّ سَبِيلٍ مِنْهَا شَيْطَانٌ يَدْعُو إِلَيْهِ، وَتَلَا وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ
✧ He drew lines and said, 'These are paths. On each path is a devil calling to it.' Then he recited: 'And this is My straight path, so follow it.'
Musnad al-Bazzar 1690Tidak ada penilaian tercatat
أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ فِي الدِّمَاءِ
✧ The first thing to be judged between people on the Day of Resurrection is bloodshed.
Musnad al-Bazzar 1691Tidak ada penilaian tercatat
الْمَرْءُ مَعَ مَنْ أَحَبَّ
✧ A person is with the one he loves.
Musnad al-Bazzar 1692Tidak ada penilaian tercatat
لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ يُقَالُ هَذِهِ غَدْرَةُ فُلَانٍ
✧ Every traitor will have a banner on the Day of Resurrection, by which he will be known: 'This is the treachery of so-and-so.'
Musnad al-Bazzar 1693Tidak ada penilaian tercatat
مَنْ مَاتَ وَهُوَ يَجْعَلُ لِلهِ نِدًّا دَخَلَ النَّارَ، وَأَنَا أَقُولُ: مَنْ مَاتَ وَهُوَ لَا يَجْعَلُ لِلهِ نِدًّا دَخَلَ الْجَنَّةَ
✧ Whoever dies while setting up a rival to Allah will enter the Fire. And I say: Whoever dies while not setting up a rival to Allah will enter Paradise.
Musnad al-Bazzar 1694Tidak ada penilaian tercatat
قَالَ رَجُلٌ لِعَبْدِ اللهِ: هَيْتَ لَكَ فَقَالَ عَبْدُ اللهِ: هَكَذَا عُلِّمْنَا
✧ A man said to 'Abdullah: 'Come here,' and 'Abdullah said: 'Thus we were taught.'
Musnad al-Bazzar 1695Tidak ada penilaian tercatat
لَا يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ: أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى.
✧ It is not proper for a servant to say: 'I am better than Yunus b. Matta.'
Musnad al-Bazzar 1696Tidak ada penilaian tercatat
نَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ لَهُ طَرِيقًا عَنْ عَبْدِ اللهِ إِلَّا هَذَا الطَّرِيقَ
✧ It was narrated to us by 'Abd al-Rahman, from Sufyan, from al-A'mash, from Abu Wa'il, from 'Abdullah, from the Prophet ﷺ, similarly. And we do not know of any chain for this hadith from 'Abdullah other than this chain.
Musnad al-Bazzar 1697Tidak ada penilaian tercatat
أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ، فَلَأُنَازِعَنَّ أَقْوَامًا فَلَأُغْلَبَنَّ عَلَيْهِمْ، فَأَقُولُ: يَا رَبِّ أَصْحَابِي، فَيُقَالُ: إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ
✧ I am your forerunner at the Cistern, and I will surely contend for some people and be overcome concerning them, and I will say: 'O Lord, my companions!' It will be said: 'Indeed you do not know what they innovated after you.'
Musnad al-Bazzar 1698Tidak ada penilaian tercatat
كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللهِ ﷺ يَحْكِي نَبِيًّا ضَرَبَهُ قَوْمُهُ وَهُوَ يَمْسَحُ الدَّمَ عَنْ وَجْهِهِ وَيَقُولُ: اغْفِرْ لِقَوْمِي فَإِنَّهُمْ لَا يَعْلَمُونَ.
✧ It is as if I am looking at the Messenger of Allah ﷺ imitating a prophet whom his people struck, while he was wiping the blood from his face and saying: 'Forgive my people, for indeed they do not know.'
Musnad al-Bazzar 1699Tidak ada penilaian tercatat
سُئِلَ رَسُولُ اللهِ ﷺ أَيُّ الذَّنْبِ أَعْظَمُ ؟ قَالَ: أَنْ تَجْعَلَ لِلهِ نِدًّا وَهُوَ خَلَقَكَ، قَالَ: ثُمَّ أَيُّ ؟ قَالَ: أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَطْعَمَ طَعَامَكَ، قَالَ: ثُمَّ أَيُّ ؟ قَالَ: أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ، ثُمَّ قَرَأَ وَالَّذِينَ لا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ وَلا يَقْتُلُونَ النَّفْسَ الَّتِي الْآيَةَ
✧ The Messenger of Allah ﷺ was asked: 'Which sin is the greatest?' He said: 'That you set up a rival to Allah when He created you.' He said: 'Then which?' He said: 'That you kill your child for fear that he will eat your food.' He said: 'Then which?' He said: 'That you commit adultery with the wife of your neighbor.' Then he recited: 'And those who do not call upon another god with Allah, nor kill the soul which...' the verse.
Musnad al-Bazzar 1700Tidak ada penilaian tercatat
لَا أَحَدٌ أَغْيَرَ مِنَ اللهِ، وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَلَا أَحَدَ أَحَبُّ إِلَيْهِ الْمَدْحُ مِنَ اللهِ
✧ No one is more jealous than Allah, and for that reason He prohibited indecencies, what is apparent of them and what is concealed. And no one loves praise more than Allah.
Musnad al-Bazzar 1701Tidak ada penilaian tercatat
كُنَّا نَمْشِي مَعَ النَّبِيِّ ﷺ فَمَرَّ بِابْنِ صَائِدٍ فَقَالَ: إِنِّي قَدْ خَبَّأْتُ لَكَ خَبِيئًا، فَقَالَ: دُخْ، فَقَالَ رَسُولُ اللهِ ﷺ: اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ، فَقَالَ عُمَرُ: يَا رَسُولَ اللهِ، دَعْنِي فَأَضْرِبَ عُنُقَهُ، قَالَ: إِنْ يَكُنِ الَّذِي تَخَافُ فَلَنْ تَسْتَطِيعَ قَتْلَهُ.
✧ We were walking with the Prophet ﷺ when he passed by Ibn Sayyad, and he said: 'Indeed I have hidden something for you.' He said: 'Dukh.' The Messenger of Allah ﷺ said: 'Be gone, for you will not exceed your station.' 'Umar said: 'O Messenger of Allah, let me strike his neck.' He said: 'If he is the one you fear, you will not be able to kill him.'
Musnad al-Bazzar 1702Tidak ada penilaian tercatat
نَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى عَنْ عَبْدِ اللهِ إِلَّا مِنْ هَذَا الْوَجْهِ
✧ It was narrated to us by al-Mu'tamir b. Sulayman, from his father, from al-A'mash, from Abu Wa'il, from 'Abdullah, from the Prophet ﷺ, similarly. And we do not know that this hadith is reported from 'Abdullah except from this route.
Musnad al-Bazzar 1703Tidak ada penilaian tercatat
كُنْتُ جَالِسًا مَعَ عَبْدِ اللهِ، وَأَبِي مُوسَى فَقَالَا: قَالَ رَسُولُ اللهِ ﷺ: إِنَّ بَيْنَ يَدَيِ السَّاعَةِ أَيَّامًا يَنْزِلُ فِيهَا الْجَهْلُ، وَيُرْفَعُ فِيهَا الْعِلْمُ، وَيَكْثُرُ فِيهَا الْهَرْجُ، قُلْنَا: وَمَا الْهَرْجُ ؟ قَالَ: الْقَتْلُ.
✧ I was sitting with 'Abdullah and Abu Musa, and they both said: The Messenger of Allah ﷺ said: 'Indeed before the Hour there will be days in which ignorance descends, knowledge is raised, and killing increases.' We said: 'What is killing?' He said: 'Murder.'
Musnad al-Bazzar 1704Tidak ada penilaian tercatat
كُنَّا نَقُولُ فِي الصَّلَاةِ: السَّلَامُ عَلَى اللهِ، السَّلَامُ عَلَى فُلَانٍ، السَّلَامُ عَلَى فُلَانٍ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ اللهَ هُوَ السَّلَامُ، فَقُولُوا: التَّحِيَّاتُ لِلهِ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عَبَّادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، فَإِنَّكُمْ إِذَا قُلْتُمُ: السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَصَابَ كُلَّ عَبْدٍ لِلهِ صَالِحٍ بَيْنَ السَّمَاءِ وَالْأَرْضِ، ثُمَّ لِيَتَخَيَّرْ أَحَدُكُمْ مِنَ الدُّعَاءِ مَا أَحَبَّ
✧ We used to say in the prayer: 'Peace be upon Allah, peace be upon so-and-so, peace be upon so-and-so.' The Messenger of Allah ﷺ said: 'Indeed Allah is al-Salam, so say: Greetings are for Allah, and prayers and good things. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and His Messenger. For when you say: Peace be upon us and upon the righteous servants of Allah, it reaches every righteous servant of Allah between the heaven and the earth. Then let each of you choose whatever supplication he likes.'
Musnad al-Bazzar 1705Tidak ada penilaian tercatat
إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ
✧ When you are three, two should not converse privately excluding the third.
Musnad al-Bazzar 1706Tidak ada penilaian tercatat
خَطَّ لَنَا رَسُولُ اللهِ ﷺ يَوْمًا خَطًّا فَقَالَ: هَذَا سَبِيلُ اللهِ، ثُمَّ خَطَّ خُطُوطًا فَقَالَ: هَذِهِ سُبُلٌ، عَلَى كُلِّ سَبِيلٍ مِنْهَا شَيْطَانٌ يَدْعُو إِلَيْهِ، وَتَلَا وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيمًا الْآيَةَ.
✧ The Messenger of Allah ﷺ drew a line for us one day and said, 'This is the path of Allah.' Then he drew lines and said, 'These are paths; on each path there is a devil calling to it.' And he recited, 'And this is My straight path, so follow it...' (Qur'an 6:153).
Musnad al-Bazzar 1707Tidak ada penilaian tercatat
كُنَّا بِبَابِ عَبْدِ اللهِ فَأَبْطَأَ عَلَيْنَا، فَقَالَ يَزِيدُ بْنُ مُعَاوِيَةَ: أَنَا أُخْرِجُهُ لَكُمْ، فَدَخَلَ إِلَيْهِ فَخَرَجَ إِلَيْنَا عَبْدُ اللهِ فَقَالَ: إِنِّي لَأَسْمَعُ بِمَكَانِكُمْ، فَمَا يَمْنَعُنِي أَنْ أَخْرُجَ إِلَيْكُمْ إِلَّا كَرَاهَةَ أَنْ أُمِلَّكُمْ، إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَخَوَّلُنَا بِالْمَوْعِظَةِ كَرَاهَةَ السَّآمَةِ عَلَيْنَا
✧ We were at the door of Abdullah and he was slow in coming out to us. Yazid b. Mu'awiyah said, 'I will bring him out to you.' He went in to him, and Abdullah came out to us and said, 'I hear that you are here, and nothing prevents me from coming out to you except my dislike of boring you. The Messenger of Allah ﷺ used to space out his preaching to us out of fear of causing us weariness.'
Musnad al-Bazzar 1708Tidak ada penilaian tercatat
لَا يَقُولَنَّ أَحَدُكُمْ نَسِيتُ آيَةَ كَذَا وَكَذَا بَلْ هُوَ نُسِّيَ
✧ Let none of you say, 'I forgot such-and-such verse'; rather, he was made to forget.
Musnad al-Bazzar 1709Tidak ada penilaian tercatat
أَجِيبُوا الدَّاعِيَ، وَلَا تَرُدُّوا الْهَدِيَّةَ، وَلَا تَضْرِبُوا الْمُسْلِمِينَ
✧ Answer the inviter, do not reject a gift, and do not strike the Muslims.
Musnad al-Bazzar 1710Tidak ada penilaian tercatat
نَا إِسْرَائِيلُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ
✧ Israel narrated to us, from al-A'mash, from Abu Wa'il, from Abdullah, from the Prophet ﷺ, similarly.
Musnad al-Bazzar 1711Tidak ada penilaian tercatat
حُرْمَةُ مَالِ الْمُؤْمِنِ كَحُرْمَةِ دَمِهِ
✧ The sanctity of a believer's wealth is like the sanctity of his blood.
Musnad al-Bazzar 1712Tidak ada penilaian tercatat
إِذَا أَرَادَ اللهُ بِعَبْدٍ خَيْرًا فَقَهَّهُ فِي الدِّينِ وَأَلْهَمَهُ رُشْدَهُ
✧ When Allah intends good for a servant, He grants him understanding in the religion and inspires him with right guidance.
Musnad al-Bazzar 1713Tidak ada penilaian tercatat
إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ فَلْيَسْتَتِرْ، وَلَا يَتَجَرَّدْ تَجَرُّدَ الْعَيْرَيْنِ
✧ When one of you goes to his wife, let him cover himself and not strip completely like two donkeys.
Musnad al-Bazzar 1714Tidak ada penilaian tercatat
إِنَّ اللهَ تَبَارَكَ وَتَعَالَى نَظَرَ فِي قُلُوبِ الْعِبَادِ فَوَجَدَ قَلْبَ مُحَمَّدٍ خَيْرَ قُلُوبِ الْعِبَادِ
✧ Allah, Blessed and Exalted, looked into the hearts of His servants and found the heart of Muhammad to be the best of the hearts of His servants.
Musnad al-Bazzar 1715Tidak ada penilaian tercatat
لَمَّا كَانَ يَوْمُ حُنَيْنٍ آثَرَ رَسُولُ اللهِ ﷺ نَاسًا فِي الْقِسْمَةِ، فَأَعْطَى الْأَقْرَعَ بْنَ حَابِسٍ مِائَةً مِنَ الْإِبِلِ، وَأَعْطَى عُيَيْنَةَ بْنَ بَدْرٍ مِثْلَ ذَلِكَ، وَأَعْطَى نَاسًا مِنَ الْعَرَبِ آثَرَهُمْ فِي الْقِسْمَةِ، فَقَالَ رَجُلٌ: وَاللهِ إِنَّ هَذِهِ لَقِسْمَةٌ مَا عُدِلَ فِيهَا أَوْ مَا أُرِيدَ بِهَا وَجْهُ اللهِ؛ فَقُلْتُ: وَاللهِ لَأُخْبِرَنَّ بِهَا رَسُولَ اللهِ ﷺ، فَأَتَيْتُهُ فَأَخْبَرْتُهُ بِمَا قَالَ الرَّجُلُ، فَتَغَيَّرَ وَجْهُهُ، ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: قَدْ أُوذِيَ مُوسَى بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ
✧ On the day of Hunayn, the Messenger of Allah ﷺ gave preference to some people in the division of spoils. He gave al-Aqra' b. Habis one hundred camels, gave 'Uyaynah b. Badr the like of that, and gave some Arabs preference in the division. A man said, 'By Allah, this is a division in which justice was not observed, or by which the face of Allah was not intended.' I said, 'By Allah, I will inform the Messenger of Allah ﷺ of this.' So I went to him and told him what the man had said. His face changed color, then the Messenger of Allah ﷺ said, 'Musa was harmed with more than this and he was patient.'
Musnad al-Bazzar 1716Tidak ada penilaian tercatat
إِنَّ هَذِهِ الصَّلَوَاتِ الْخَمْسِ الْحَقَائِقِ كَفَّارَاتٌ لِمَا بَيْنَهُنَّ مِنَ الذُّنُوبِ مَا اجْتُنِبَتِ الْكَبَائِرُ
✧ These five obligatory prayers are expiations for the sins committed between them, as long as major sins are avoided.
Musnad al-Bazzar 1717Tidak ada penilaian tercatat
مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ.
✧ Whoever is killed defending his wealth is a martyr.
Musnad al-Bazzar 1718Shahih
وَاللهِ لَكَأَنِّي أَسْمَعُ رَسُولَ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ وَهُوَ فِي قَبْرِ عَبْدِ اللهِ ذِي الْبِجَادَيْنِ، وَأَبُو بَكْرٍ وَعُمَرُ رَحْمَةُ اللهُ عَلَيْهِمَا وَهُوَ يَقُولُ: فَأَوِّلُونِي صَاحِبَكُمَا، حَتَّى وَسَّدَهُ فِي لَحْدِهِ فَلَمَّا فَرَغَ مِنْ دَفْنِهِ اسْتَقْبَلَ الْقِبْلَةَ فَقَالَ: اللَّهُمَّ إِنِّي أَمْسَيْتُ عَنْهُ رَاضِيًا فَارْضَ عَنْهُ.
✧ By Allah, it is as if I hear the Messenger of Allah ﷺ in the campaign of Tabuk while he was at the grave of Abdullah Dhu al-Bijadayn, with Abu Bakr and Umar (may Allah have mercy on them both), saying: 'Hand me down your companion,' until he placed him gently in his lahd. When he finished burying him, he faced the qiblah and said: 'O Allah, I have become pleased with him this evening, so be pleased with him.'
Musnad al-Bazzar 1719Tidak ada penilaian tercatat
لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ.
✧ It is not lawful for a Muslim to abandon his brother for more than three days.
Musnad al-Bazzar 1720Tidak ada penilaian tercatat
أَخَذْتُ مِنْ فِي رَسُولِ اللهِ ﷺ سَبْعِينَ سُورَةً
✧ I took from the mouth of the Messenger of Allah ﷺ seventy surahs.
Musnad al-Bazzar 1721Tidak ada penilaian tercatat
أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ، فَلَأُنَازِعَنَّ أَقْوَامًا فَلَأُغْلَبَنَّ عَلَيْهِمْ فَأَقُولُ: يَا رَبِّ أَصْحَابِي، فَيُقَالُ: إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ
✧ I will be your predecessor at the Basin. I will surely contend with some people and be overcome concerning them. I will say: 'O Lord, my companions!' It will be said: 'You do not know what they innovated after you.'
Musnad al-Bazzar 1722Tidak ada penilaian tercatat
نَا جَرِيرٌ، عَنِ الْمُغِيرَةِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ
✧ Jarir narrated to us, from al-Mughirah, from Abu Wa'il, from Abdullah, from the Prophet ﷺ similar to it.
Musnad al-Bazzar 1723Tidak ada penilaian tercatat
فِي التَّشَهُّدِ: التَّحِيَّاتُ لِلهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
✧ In the tashahhud: All compliments, prayers, and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger.
Musnad al-Bazzar 1724Tidak ada penilaian tercatat
الْوَلَدُ لِلْفِرَاشِ
✧ The child belongs to the bed.
Musnad al-Bazzar 1725Tidak ada penilaian tercatat
مَنْ مَاتَ وَهُوَ يَجْعَلُ لِلهِ نِدًّا دَخَلَ النَّارَ، وَأَنَا أَقُولُ: مَنْ مَاتَ وَهُوَ لَا يَجْعَلُ لِلهِ نِدًّا دَخَلَ الْجَنَّةَ
✧ Whoever dies while setting up a rival to Allah will enter the Fire. And I say: Whoever dies while not setting up a rival to Allah will enter Paradise.
Musnad al-Bazzar 1726Tidak ada penilaian tercatat
لَا أَحَدٌ أَغْيَرَ مِنَ اللهِ وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَلَا أَحَدَ أَحَبُّ إِلَيْهِ الْمَدْحُ مِنَ اللهِ
✧ No one is more jealous than Allah, and that is why He prohibited indecencies, both apparent and hidden. And no one loves praise more than Allah.
Musnad al-Bazzar 1727Tidak ada penilaian tercatat
أَنَّ رَجُلًا أَتَاهُ فَقَالَ: إِنِّي قَرَأْتُ الْمُفَصَّلَ فِي رَكْعَةٍ، قَالَ: هَذًّا كَهَذِّ الشِّعْرِ، إِنِّي لَأَعْلَمُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ: سُورَتَيْنِ مِنَ الْمُفَصَّلِ فِي رَكْعَةٍ
✧ A man came to him and said: 'I recited the Mufassal in one rak'ah.' He said: 'You recited it hastily like the recitation of poetry. I know the corresponding surahs that the Messenger of Allah ﷺ used to recite: two surahs from the Mufassal in one rak'ah.'
Musnad al-Bazzar 1728Tidak ada penilaian tercatat
تُوُفِّيَ رَجُلٌ مِنْ أَهْلِ الصُّفَّةِ فَوَجَدَ فِي شَمْلَتِهِ دِينَارَيْنِ، فَذَكَرَ ذَلِكَ النَّبِيُّ ﷺ فَقَالَ: كَيَّتَانِ
✧ A man from the people of the Suffah died, and two dinars were found in his blanket. The Prophet ﷺ mentioned that and said: 'Two branding marks.'
Musnad al-Bazzar 1729Tidak ada penilaian tercatat
لَا تُبَاشِرْ - أَحْسَبُهُ قَالَ: الْمَرْأَةُ الْمَرْأَةَ فَتَصِفَهَا لِزَوْجِهَا كَأَنَّهُ يَنْظُرُ إِلَيْهَا
✧ A woman should not describe another woman to her husband as if he is looking at her. (I think he said: 'A woman should not have close contact with another woman.')
Musnad al-Bazzar 1730Tidak ada penilaian tercatat
خَطَّ لَنَا رَسُولُ اللهِ ﷺ يَوْمًا خَطًّا فَقَالَ: هَذَا فِي سَبِيلِ اللهِ، ثُمَّ خَطَّ خُطُوطًا فَقَالَ: هَذِهِ سُبُلٌ عَلَى كُلِّ سَبِيلٍ مِنْهَا شَيْطَانٌ يَدْعُو إِلَيْهِ، وَتَلَا وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ.
✧ One day the Messenger of Allah ﷺ drew a line for us and said, "This is in the path of Allah." Then he drew other lines and said, "These are paths; on every one of them there is a devil calling to it." Then he recited: "And this is My straight path, so follow it, and do not follow the [other] paths lest they divert you from His path."
Musnad al-Bazzar 1731Tidak ada penilaian tercatat
كُنَّا نَعُدُّ الْمَاعُونَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ الدَّلْوَ، وَالْفَأْسَ، وَالْقِدْرَ
✧ We used to consider al-ma'un, in the time of the Messenger of Allah ﷺ, to be the bucket, the axe, and the cooking pot.
Musnad al-Bazzar 1732Tidak ada penilaian tercatat
كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي غَدَاةِ يَوْمِ الْجُمُعَةِ الم تَنْـزِيلُ وَ هَلْ أَتَى عَلَى الإِنْسَانِ
✧ The Messenger of Allah ﷺ used to recite in the morning prayer of Friday: Alif Lam Mim Tanzil (Surat al-Sajdah) and Hal ata 'ala al-insan (Surat al-Insan).
Musnad al-Bazzar 1733Tidak ada penilaian tercatat
مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
✧ Whoever deliberately lies about me, let him take his seat in the Fire.
Musnad al-Bazzar 1734Tidak ada penilaian tercatat
تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ وَالذَّهَبِ وَالْفِضَّةِ وَلَيْسَ لَهُ ثَوَابٌ دُونَ الْجَنَّةِ
✧ Perform Hajj and 'Umrah repeatedly, for they eliminate poverty and sins just as the bellows removes the dross of iron, gold, and silver; and there is no reward for them less than Paradise.
Musnad al-Bazzar 1735Tidak ada penilaian tercatat
أَلَا أُنَبِّئُكُمْ بِخِيَارِكُمْ ؟ قَالُوا: بَلَى، قَالَ: خِيَارُكُمْ أَحْسَنُكُمْ أَخْلَاقًا، أَحْسَبُهُ قَالَ: الْمُوَطَّئُونَ أَكْنَافًا
✧ Shall I inform you of the best among you? They said, "Yes." He said, "The best of you are those with the best character." I think he said, "[They are] those who are easy-going and gentle."
Musnad al-Bazzar 1736Tidak ada penilaian tercatat
إِنَّ مِنْ شِرَارِ النَّاسِ مَنْ تُدْرِكُهُمُ السَّاعَةُ وَهُمْ أَحْيَاءٌ وَالَّذِينَ يَتَّخِذُونَ الْقُبُورَ مَسَاجِدَ
✧ Among the worst of people are those whom the Hour will overtake while they are still alive, and those who take graves as mosques.
Musnad al-Bazzar 1737Tidak ada penilaian tercatat
وَذَكَرَ التَّشَهُّدَ: التَّحِيَّاتُ لِلهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
✧ And he mentioned the tashahhud: "All greetings, prayers, and good things are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and His Messenger."
Musnad al-Bazzar 1738Tidak ada penilaian tercatat
الْمُهَاجِرُونَ وَالْأَنْصَارُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ، وَالطُّلَقَاءُ مِنْ قُرَيْشٍ، وَالْعُتَقَاءُ مِنْ ثَقِيفَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ فِي الدُّنْيَا وَالْآخِرَةِ
✧ The Muhajirun and the Ansar are allies of one another, and the Tulaqa' of Quraysh and the 'Utaqa' of Thaqif are allies of one another in this world and the Hereafter.
Musnad al-Bazzar 1739Tidak ada penilaian tercatat
الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى، وَابْدَأْ بِمَنْ تَعُولُ، أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ أَدْنَاكَ أَدْنَاكَ
✧ The upper hand is better than the lower hand, and begin with those you support: your mother, your father, your sister, your brother, then the next closest, and the next closest.
Musnad al-Bazzar 1740Tidak ada penilaian tercatat
أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ رَجُلٌ قَتَلَ نَبِيًّا، أَوْ قَتَلَهُ نَبِيٌّ، وَإِمَامُ ضَلَالَةٍ
✧ The people most severely punished on the Day of Resurrection will be a man who killed a prophet, or whom a prophet killed, and a leader of misguidance.
Musnad al-Bazzar 1741Tidak ada penilaian tercatat
مَا مِنْ مُسْلِمٍ يَمُوتُ لَهُ ثَلَاثَةٌ لَمْ يَبْلُغُوا إِلَّا أَدْخَلَهُ اللهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ، قِيلَ: وَاثْنَانِ ؟ قَالَ: وَاثْنَانِ
✧ There is no Muslim who loses three children who have not reached puberty but Allah will admit him to Paradise by virtue of His mercy toward them. It was said, "And two?" He said, "And two."
Musnad al-Bazzar 1742Tidak ada penilaian tercatat
كَانَ يُوتِرُ بِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَ قُلْ يَا أَيُّهَا الْكَافِرُونَ وَ قُلْ هُوَ اللهُ أَحَدٌ
✧ He used to perform witr with 'Glorify the name of your Lord, the Most High', 'Say, O disbelievers', and 'Say, He is Allah, [who is] One'.
Musnad al-Bazzar 1743Tidak ada penilaian tercatat
كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ
✧ He used to greet to his right and to his left.
Musnad al-Bazzar 1744Tidak ada penilaian tercatat
إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ يَهْوِي بِهَا فِي النَّارِ كَذَا وَكَذَا خَرِيفًا
✧ A man may speak a word that causes him to fall into the Fire for such and such autumns.
Musnad al-Bazzar 1745Tidak ada penilaian tercatat
جَاءَ ابْنُ النَّوَّاحَةِ رَسُولًا مِنْ عِنْدِ مُسَيْلِمَةَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ: أَتَشْهَدُ أَنِّي رَسُولُ اللهِ ؟، فَقَالَ: أَشْهَدُ أَنَّ مُسَيْلِمَةَ رَسُولُ اللهِ، فَقَالَ رَسُولُ اللهِ ﷺ: لَوْ كُنْتُ قَاتِلًا رَسُولًا لَقَتَلْتُكَ أَوْ لَضَرَبْتُ عُنُقَكَ
✧ Ibn al-Nawwāḥah came as a messenger from Musaylimah to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said, 'Do you testify that I am the Messenger of Allah?' He said, 'I testify that Musaylimah is the Messenger of Allah.' The Messenger of Allah ﷺ said, 'If I were to kill a messenger, I would kill you, or I would strike your neck.'
Musnad al-Bazzar 1746Tidak ada penilaian tercatat
كَانَ يُوتِرُ بِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَ قُلْ يَا أَيُّهَا الْكَافِرُونَ وَ قُلْ هُوَ اللهُ أَحَدٌ
✧ He used to perform witr with 'Glorify the name of your Lord, the Most High', 'Say, O disbelievers', and 'Say, He is Allah, [who is] One'.
Musnad al-Bazzar 1747Tidak ada penilaian tercatat
لَا يَقُولَنَّ أَحَدُكُمْ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ بَلْ هُوَ نُسِّيَ
✧ None of you should say, 'I forgot such and such a verse,' but rather he was made to forget.
Musnad al-Bazzar 1748Tidak ada penilaian tercatat
الدُّنْيَا مَلْعُونَةٌ مَلْعُونٌ مَا فِيهَا إِلَّا أَمْرًا بِالْمَعْرُوفِ، أَوْ نَهْيًا عَنِ الْمُنْكَرِ، أَوْ ذِكْرَ اللهِ
✧ The world is cursed, and everything in it is cursed, except for commanding what is right, forbidding what is wrong, or remembering Allah.
Musnad al-Bazzar 1749Tidak ada penilaian tercatat
فِي التَّشَهُّدِ،
✧ Regarding the tashahhud,
Musnad al-Bazzar 1750Tidak ada penilaian tercatat
كُنَّا إِذَا جَلَسْنَا فِي الصَّلَاةِ لِلتَّشَهُّدِ قُلْنَا: السَّلَامُ عَلَى اللهِ قَبْلَ عِبَادِهِ، السَّلَامُ عَلَى جِبْرِيلَ، السَّلَامُ عَلَى مِيكَائِيلَ، وَإِنَّ رَسُولَ اللهِ ﷺ عَلَّمَنَا أَنْ نَقُولَ فِي التَّشَهُّدِ: التَّحِيَّاتُ لِلهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
✧ When we sat in prayer for the tashahhud, we used to say, 'Peace be upon Allah before His servants, peace be upon Jibril, peace be upon Mika'il.' And the Messenger of Allah ﷺ taught us to say in the tashahhud: 'All greetings, prayers, and good things are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger.'
Musnad al-Bazzar 1751Tidak ada penilaian tercatat
سُئِلَ رَسُولُ اللهِ ﷺ عَنْ لَيْلَةِ الْقَدْرِ، فَقَالَ: قَدْ كُنْتُ أُعْلِمْتُهَا، ثُمَّ انْفَلَتَتْ مِنِّي، فَاطْلُبُوهَا فِي تِسْعٍ يَبْقَيْنَ، أَوْ ثَلَاثٍ يَبْقَيْنَ
✧ The Messenger of Allah ﷺ was asked about Laylat al-Qadr. He said, 'I was informed of it, then it was taken away from me. So seek it in the last nine nights, or the last three.'
Musnad al-Bazzar 1752Tidak ada penilaian tercatat
نَا جَرِيرٌ يَعْنِي ابْنَ عَبْدِ الْحَمِيدِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ
✧ Jarīr, meaning Ibn ʿAbd al-Ḥamīd, narrated to us, from ʿAṭāʾ b. al-Sāʾib, from Abū Wāʾil, from ʿAbdullāh.
Musnad al-Bazzar 1753Tidak ada penilaian tercatat
جَدَبَ إِلَيْنَا رَسُولُ اللهِ السَّمَرَ بَعْدَ الْعِشَاءِ
✧ The Messenger of Allah ﷺ discouraged us from conversing after the evening prayer.
Musnad al-Bazzar 1754Tidak ada penilaian tercatat
الدَّالُّ عَلَى الْخَيْرِ كَفَاعِلِهِ
✧ The one who guides to good is like the one who does it.
Musnad al-Bazzar 1755Tidak ada penilaian tercatat
أَنَّهُ عَلَّمَهُمُ التَّشَهُّدَ: التَّحِيَّاتُ لِلهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
✧ He taught them the tashahhud: 'All greetings, prayers, and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger.'
Musnad al-Bazzar 1756Tidak ada penilaian tercatat
مَا مِنْ أَحَدٍ يَمُوتُ لَهُ مَالٌ لَا يُؤَدِّي زَكَاتَهُ إِلَّا جَعَلَ اللهُ لَهُ يَوْمَ الْقِيَامَةِ طَوْقًا فِي عُنُقِهِ شُجَاعٌ أَقْرَعُ فَهُوَ يَفِرُّ مِنْهُ وَهُوَ يَتْبَعُهُ، ثُمَّ قَرَأَ عَلَيْنَا رَسُولُ اللهِ ﷺ مِصْدَاقَهُ فِي كِتَابِ اللهِ: وَلا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللهُ مِنْ فَضْلِهِ هُوَ خَيْرًا لَهُمْ بَلْ هُوَ شَرٌّ لَهُمْ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ
✧ There is no one who dies leaving wealth on which he did not pay zakat except that Allah will make it a bald-headed snake around his neck on the Day of Resurrection. He will flee from it while it follows him. Then the Messenger of Allah ﷺ recited to us its confirmation from the Book of Allah: 'And let not those who withhold what Allah has given them from His bounty think that it is better for them. Rather, it is worse for them. They will be collared with what they withheld on the Day of Resurrection.'
Musnad al-Bazzar 1757Tidak ada penilaian tercatat
أَنَّهُ عَلَّمَهُمُ التَّشَهُّدَ: التَّحِيَّاتُ لِلهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، قَالَ: وَيُعَلِّمُنَا هَذَا الدُّعَاءَ كَمَا يُعَلِّمُنَا الْقُرْآنَ: اللَّهُمَّ أَصْلِحْ ذَاتَ بَيْنِنَا، وَأَلِّفْ بَيْنَ قُلُوبِنَا، وَاهْدِنَا لِسُبُلِ السَّلَامِ، وَجَنِّبْنَا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، اللَّهُمَّ بَارِكْ لَنَا فِي أَسْمَاعِنَا، وَأَبْصَارِنَا، وَأَزْوَاجِنَا، وَذُرِّيَّاتِنَا، وَتُبْ عَلَيْنَا إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ، اللَّهُمَّ اجْعَلْنَا شَاكِرِينَ لِنِعْمَتِكَ، مُثْنِينَ بِهَا قَابِلِيهَا، وَأَتْمِمْهَا عَلَيْنَا يَا أَرْحَمَ الرَّاحِمِينَ.
✧ He taught them the tashahhud: 'All greetings, prayers, and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger.' He said: 'And he taught us this supplication just as he taught us the Quran: O Allah, reconcile our hearts, unite them, guide us to the paths of peace, and keep us away from indecencies, both apparent and hidden. O Allah, bless us in our hearing, our sight, our spouses, and our offspring, and accept our repentance. Indeed, You are the Accepting of repentance, the Merciful. O Allah, make us grateful for Your blessings, praising You and accepting them, and complete them upon us, O Most Merciful of the merciful.'
Musnad al-Bazzar 1758Tidak ada penilaian tercatat
مَنْ حَلَفَ عَلَى يَمِينٍ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ
✧ Whoever swears an oath to wrongfully take the property of a Muslim will meet Allah while He is angry with him.
Musnad al-Bazzar 1759Tidak ada penilaian tercatat
قَدْ عَلِمْتُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بِهِنَّ: وَالذَّارِيَاتِ وَالطُّورِ وَالنَّجْمِ، وَ اقْتَرَبَتِ السَّاعَةُ وَالْوَاقِعَةُ، وَ ن وَالْقَلَمِ وَ الْحَاقَّةُ، وَ سَأَلَ سَائِلٌ وَالْمُزَّمِّلُ وَالْمُدَّثِّرُ وَ لا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ وَ هَلْ أَتَى عَلَى الإِنْسَانِ وَالْمُرْسَلاتِ وَ عَمَّ يَتَسَاءَلُونَ وَالنَّازِعَاتِ وَ عَبَسَ، وَ إِذَا الشَّمْسُ كُوِّرَتْ وَ وَيْلٌ لِلْمُطَفِّفِينَ وَ حم الدُّخَانِ
✧ I have learned the pairs of surahs that the Messenger of Allah ﷺ used to pray with: al-Dhariyat and al-Tur and al-Najm, and Iqtarabat al-Sa'ah and al-Waqi'ah, and Nun wa al-Qalam and al-Haqqah, and Sa'ala Sa'il and al-Muzzammil and al-Muddaththir, and La Uqsimu bi Yawm al-Qiyamah and Hal Ata 'ala al-Insan and al-Mursalat and 'Amma Yatasa'alun and al-Nazi'at and 'Abasa, and Idha al-Shamsu Kuwwirat and Waylun li al-Mutaffifin and Ha Mim al-Dukhan.
Musnad al-Bazzar 1760Tidak ada penilaian tercatat
فَضَلَ عُمَرُ النَّاسَ بِثَلَاثٍ: فِي أَمْرِ الْأُسَارَى يَوْمَ بَدْرٍ فَأَرَادَ أَنْ يَقْتُلَهُمْ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: لَوْلا كِتَابٌ مِنَ اللهِ سَبَقَ لَمَسَّكُمْ الْآيَةَ، وَبِذِكْرِ الْحِجَابِ، أَمَرَ نِسَاءَ النَّبِيِّ أَنْ يَحْتَجِبْنَ، فَقَالَتْ لَهُ زَيْنَبُ: مَا تُرِيدُ يَا ابْنَ الْخَطَّابِ وَالْوَحْيُ يَنْزِلُ فِي بُيُوتِنَا ؟ فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى: وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ، وَدَعْوَةِ النَّبِيِّ ﷺ: اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِعُمَرَ بْنِ الْخَطَّابِ
✧ Umar surpassed the people in three things: regarding the captives on the day of Badr, he wanted to kill them, so Allah, Mighty and Majestic, revealed: 'Had it not been for a decree from Allah that preceded, you would have been touched...' the verse; and regarding the command of the veil, he ordered the wives of the Prophet to veil themselves, so Zaynab said to him: 'What do you want, O Ibn al-Khattab, while revelation descends in our houses?' So Allah, Blessed and Exalted, revealed: 'And when you ask them for something, ask them from behind a veil'; and the supplication of the Prophet ﷺ: 'O Allah, strengthen Islam with Umar b. al-Khattab.'
Musnad al-Bazzar 1761Tidak ada penilaian tercatat
إِنَّا قَدْ سَمِعْنَا الْقِرَاءَةَ، وَإِنِّي لَأَحْفَظُ الَّتِي كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ بِهِنَّ: ثَمَانِيَ عَشْرَةَ سُورَةً مِنَ الْمُفَصَّلِ، وَسُورَتَيْنِ مِنْ آلِ حم
✧ We have heard the recitation, and I indeed memorize what the Messenger of Allah ﷺ used to recite: eighteen surahs from the Mufassal and two surahs from the family of Ha Mim.
Musnad al-Bazzar 1762Tidak ada penilaian tercatat
قَالَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ: إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ - وَيَوْمَكُمْ هَذَا يَوْمٌ حَرَامٌ - كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا
✧ The Messenger of Allah ﷺ said during the Farewell Pilgrimage: 'Indeed your blood and your wealth are sacred to you - and this day of yours is a sacred day - like the sanctity of this day of yours in this month of yours in this land of yours.'
Musnad al-Bazzar 1763Tidak ada penilaian tercatat
لَمَّا كَانَ يَوْمُ بَدْرٍ أَتَيْتُ عَلَى أَبِي جَهْلٍ وَبِهِ رَمَقٌ فَحَزَزْتُ رَأْسَهُ، ثُمَّ أَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ
✧ On the day of Badr, I came upon Abu Jahl while he was still breathing, so I severed his head. Then I came to the Prophet ﷺ and informed him.
Musnad al-Bazzar 1764Tidak ada penilaian tercatat
كَانَ يَتَنَفَّسُ فِي الْإِنَاءِ ثَلَاثًا
✧ He used to breathe three times in the vessel.
Musnad al-Bazzar 1765Tidak ada penilaian tercatat
جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ شَيْخٌ كَبِيرٌ فَقَالَ: يَا مُحَمَّدُ، مَتَى السَّاعَةُ ؟ قَالَ: مَا أَعْدَدْتَ لَهَا ؟ فَقَالَ: لَا، وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَعْدَدْتُ لَهَا مِنْ كَبِيرِ صَلَاةٍ وَلَا صِيَامٍ إِلَّا أَنِّي أُحِبُّ اللهَ وَرَسُولَهُ، قَالَ: فَأَنْتَ مَعَ مَنْ أَحْبَبْتَ، قَالَ: فَوَثَبَ الشَّيْخُ فَبَالَ فِي الْمَسْجِدِ، فَقَالَ رَسُولُ اللهِ ﷺ: دَعُوهُ فَعَسَى أَنْ يَكُونَ مِنْ أَهْلِ الْجَنَّةِ وَصَبَّ عَلَى بَوْلِهِ مَاءً
✧ A bedouin, an old man, came to the Prophet ﷺ and said: 'O Muhammad, when is the Hour?' He said: 'What have you prepared for it?' He said: 'By the One who sent you with the truth, I have not prepared for it much prayer or fasting, except that I love Allah and His Messenger.' He said: 'Then you will be with those you love.' He said: 'Then the old man jumped up and urinated in the mosque. The Messenger of Allah ﷺ said: 'Leave him, for perhaps he will be among the people of Paradise,' and he poured water over his urine.'
Musnad al-Bazzar 1766Tidak ada penilaian tercatat
فِي قَوْلِ اللهِ تَبَارَكَ وَتَعَالَى: وَجِيءَ يَوْمَئِذٍ بِجَهَنَّمَ، قَالَ: جِيءَ بِهَا تُقَادُ بِسَبْعِينَ أَلْفَ زِمَامٍ مَعَ كُلِّ زِمَامٍ سَبْعُونَ أَلْفَ مَلَكٍ
✧ Regarding the saying of Allah, Blessed and Exalted: “And Hell, that Day, will be brought” (89:23), he said: It will be brought, driven by seventy thousand bridles, with each bridle [held by] seventy thousand angels.
Musnad al-Bazzar 1767Tidak ada penilaian tercatat
نَا سُفْيَانُ، عَنِ الْعَلَاءِ بْنِ خَالِدٍ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللهِ، بِنَحْوِهِ، يَرْفَعُهُ عَنِ النَّبِيِّ
✧ Sufyan narrated to us, from al-'Ala' b. Khalid, from Shaqiq, from 'Abdullah, with something similar, raising it to the Prophet ﷺ.
Musnad al-Bazzar 1768Tidak ada penilaian tercatat
نَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الْعَلَاءِ بْنِ خَالِدٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ بِنَحْوِهِ وَلَمْ يَرْفَعْهُ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ أَحَدًا رَفَعَهُ إِلَّا عُمَرُ بْنُ حَفْصٍ، عَنْ أَبِيهِ، وَالْعَلَاءُ مَشْهُورٌ رَوَى عَنْهُ الثَّوْرِيُّ
✧ Hafs b. Ghiyath narrated to us, from al-'Ala' b. Khalid, from Abu Wa'il, from 'Abdullah, with something similar, but he did not raise it. And we do not know of anyone who raised this hadith except 'Umar b. Hafs, from his father. Al-'Ala' is well-known; al-Thawri narrated from him.
Musnad al-Bazzar 1769Tidak ada penilaian tercatat
أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ، فَلَأُنَازِعَنَّ أَقْوَامًا فَلَأُغْلَبَنَّ عَلَيْهِمْ فَلَأَقُولَنَّ: أَصْحَابِي، فَيُقَالُ: إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ
✧ I will be your forerunner at the Cistern. I will surely contend with some people but be overcome regarding them, and I will say, ‘My companions!’ Then it will be said, ‘You do not know what they innovated after you.’
Musnad al-Bazzar 1770Tidak ada penilaian tercatat
نَزَلَتْ هَذِهِ الْآيَةُ فِي نَفَرٍ مِنَ الْعَرَبِ كَانُوا يَعْبُدُونَ نَفَرًا مِنَ الْجِنِّ فَأَسْلَمَ الْجِنِّيُّونَ، وَالنَّفَرُ مِنَ الْعَرَبِ لَا يَشْعُرُونَ فَذَلِكَ قَوْلُهُ: قُلِ ادْعُوا الَّذِينَ زَعَمْتُمْ مِنْ دُونِهِ فَلا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنْكُمْ وَلا تَحْوِيلا، الْآيَةَ
✧ This verse was revealed concerning a group of Arabs who used to worship a group of jinn. The jinn embraced Islam while the group of Arabs were unaware. That is His saying: “Say, ‘Call upon those you claimed besides Him; they have no power to remove harm from you or to change it’” (17:56), to the end of the verse.
Musnad al-Bazzar 1771Tidak ada penilaian tercatat
ذَاكِرُ اللهِ فِي الْغَافِلِينَ كَالْمُقَاتِلِ فِي الْفَارِّينَ
✧ The one who remembers Allah among the heedless is like a fighter among those who flee.
Musnad al-Bazzar 1772Tidak ada penilaian tercatat
مَنْ خَرَجَ مِنْ عَيْنَيْهِ مِثْلُ جَنَاحِ ذُبَابٍ دُمُوعٌ مِنْ خَشْيَةِ اللهِ لَمْ يَدْخُلِ النَّارَ حَتَّى يَعُودَ اللَّبَنُ إِلَى ضَرْعِهِ
✧ Whoever sheds tears from his eyes the size of a fly’s wing out of fear of Allah will not enter the Fire until the milk returns to the udder.
Musnad al-Bazzar 1773Tidak ada penilaian tercatat
كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ فَتَبَسَّمَ، فَقُلْنَا: يَا رَسُولَ اللهِ، مِمَّا تَبَسَّمْتَ ؟ قَالَ: عَجِبْتُ لِلْمُؤْمِنِ وَجَزَعِهِ مِنَ السَّقَمِ، وَلَوْ يَعْلَمُ مَا لَهُ فِي السَّقَمِ لَأَحَبَّ أَنْ يَكُونَ سَقِيمًا حَتَّى يَلْقَى اللهَ
✧ We were with the Messenger of Allah ﷺ when he smiled. We said, ‘O Messenger of Allah, what made you smile?’ He said, ‘I marvel at the believer and his distress over sickness. If he knew what he has in sickness, he would love to remain sick until he meets Allah.’
Musnad al-Bazzar 1774Tidak ada penilaian tercatat
نَا حُدَيْجٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، وَذَكَرَ قِصَّةَ النَّجَاشِيِّ
✧ Hudayj narrated to us, from Abu Ishaq, from 'Abdullah b. 'Utba, from 'Abdullah b. Mas'ud, and he mentioned the story of the Negus.
Musnad al-Bazzar 1775Tidak ada penilaian tercatat
أَنَّ دِيكًا صَرَخَ عِنْدَ رَسُولِ اللهِ ﷺ فَسَبَّهُ رَجُلٌ فَنَهَى عَنْ سَبِّ الدِّيكِ
✧ A rooster crowed in the presence of the Messenger of Allah ﷺ, and a man cursed it. He forbade cursing the rooster.
Musnad al-Bazzar 1776Tidak ada penilaian tercatat
نَا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ
✧ Jarir narrated to us, from al-A'mash, from Zayd b. Wahb, from 'Abdullah b. Mas'ud, from the Prophet ﷺ.
Musnad al-Bazzar 1777Tidak ada penilaian tercatat
نَا سُفْيَانُ يَعْنِي الثَّوْرِيَّ، عَنِ الْأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ
✧ Sufyan, meaning al-Thawri, narrated to us, from al-A'mash, from Zayd b. Wahb, from 'Abdullah, from the Prophet ﷺ.
Musnad al-Bazzar 1778Tidak ada penilaian tercatat
إِنَّ خَلْقَ أَحَدِكُمْ يُجْمَعُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يَبْعَثُ اللهُ إِلَيْهِ الْمَلَكَ فَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ، فَيُقَالُ: اكْتُبْ أَجَلَهُ، وَعَمَلَهُ، وَرِزْقَهُ، وَشَقِيٌّ، أَوْ سَعِيدٌ، فَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا، وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلَّا ذِرَاعٌ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ - أَحْسَبُهُ قَالَ: فَيَدْخُلُهَا
✧ Indeed, the creation of one of you is gathered in his mother's belly for forty days, then he becomes a clinging clot (ʿalaqah) for the like of that, then he becomes a lump of flesh (muḍghah) for the like of that. Then Allah sends to him the angel, and he is commanded with four words, and it is said: write down his term, his deeds, his provision, and whether he is wretched or blessed. Then indeed one of you performs the deeds of the people of Paradise until there is between him and it only a cubit, then the decree overtakes him, so he performs the deeds of the people of the Fire and enters it. And indeed a man performs the deeds of the people of the Fire until there is between him and it only a cubit, then the decree overtakes him, so he performs the deeds of the people of Paradise — I think he said — and enters it.
Musnad al-Bazzar 1779Tidak ada penilaian tercatat
نَا فِطْرٌ يَعْنِي ابْنَ خَلِيفَةَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ، بِنَحْوٍ مِنْ حَدِيثِ الْأَعْمَشِ
✧ Fiṭr — meaning Ibn Khalīfah — narrated to us, from Salamah b. Kuhayl, from Zayd b. Wahb, from ʿAbdullāh, from the Prophet ﷺ, in a manner similar to the hadith of al-Aʿmash.
Musnad al-Bazzar 1780Tidak ada penilaian tercatat
إِنَّهَا سَتَكُونُ بَعْدِي أَثَرَةٌ، وَأُمُورٌ تُنْكِرُونَهَا، قَالُوا: يَا رَسُولَ اللهِ، فَكَيْفَ تَأْمُرُ مَنْ أَدْرَكَ ذَلِكَ مِنَّا ؟ قَالَ: تُؤَدُّونَ الْحَقَّ الَّذِي عَلَيْكُمْ، وَتَسْأَلُونَ اللهَ الَّذِي لَكُمْ
✧ Indeed, after me there will be selfishness (atharah) and matters that you will disapprove of. They said: O Messenger of Allah, what do you command one of us who lives to see that? He said: You fulfill the right that is upon you, and you ask Allah for that which is yours.
Musnad al-Bazzar 1781Tidak ada penilaian tercatat
قِيلَ لِعَبْدِ اللهِ: هَلْ لَكَ فِي الْوَلِيدِ بْنِ عُقْبَةَ تَقْطُرُ لِحْيَتُهُ خَمْرًا ؟ فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ نَهَانَا عَنِ التَّجَسُّسِ، وَإِنْ يَظْهَرْ لَنَا شَيْءٌ نُغَيِّرْهُ
✧ It was said to ʿAbdullāh: Do you have anything to say about al-Walīd b. ʿUqbah, whose beard drips wine? He said: Indeed the Messenger of Allah ﷺ forbade us from spying; but if something becomes clear to us, we will change it.
Musnad al-Bazzar 1782Tidak ada penilaian tercatat
نَا وَرْقَاءُ يَعْنِي ابْنَ عُمَرَ، عَنِ الْأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ
✧ Warqaʾ — meaning Ibn ʿUmar — narrated to us, from al-Aʿmash, from Zayd b. Wahb, from ʿAbdullāh, from the Prophet.
Musnad al-Bazzar 1783Tidak ada penilaian tercatat
إِنَّ السَّلَامَ اسْمٌ مِنْ أَسْمَاءِ اللهِ وَضَعَهُ فِي الْأَرْضِ، فَأَفْشُوا بَيْنَكُمْ، فَإِنَّ الرَّجُلَ الْمُسْلِمَ إِذَا مَرَّ بِقَوْمٍ فَسَلَّمَ عَلَيْهِمْ فَرَدُّوا عَلَيْهِ كَانَ لَهُ عَلَيْهِمْ فَضْلُ دَرَجَةٍ بِتَذْكِيرِهِ إِيَّاهُمُ السَّلَامَ، فَإِنْ لَمْ يَرُدُّوا عَلَيْهِ رَدَّ عَلَيْهِ مَنْ هُوَ خَيْرٌ مِنْهُمْ وَأَطْيَبُ
✧ Indeed, al-salām (peace) is a name from among the names of Allah, which He placed on the earth. So spread it among yourselves. Indeed, when a Muslim man passes by a people and greets them with peace, and they respond to him, he has over them the virtue of a degree because he reminded them of peace. But if they do not respond to him, one who is better and purer than them responds to him.
Musnad al-Bazzar 1784Tidak ada penilaian tercatat
يَا أَهْلَ الْحُجُرَاتِ، سُعِّرَتِ النَّارُ، وَلَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا، وَلَبَكَيْتُمْ كَثِيرًا
✧ O people of the chambers, the Fire has been kindled. If you knew what I know, you would laugh little and weep much.
Musnad al-Bazzar 1785Tidak ada penilaian tercatat
لَوْ أَنَّ رَجُلَيْنِ دَخَلَا فِي الْإِسْلَامِ فَاهْتَجَرَا لَكَانَ أَحَدُهُمَا خَارِجًا عَنِ الْإِسْلَامِ حَتَّى يَرْجِعَ
✧ If two men enter Islam and then forsake one another, one of them is outside Islam until he returns.
Musnad al-Bazzar 1786Tidak ada penilaian tercatat
كُنَّا لَا نَتَوَضَّأُ مِنْ مَوْطِئٍ
✧ We used not to perform ablution from (walking on) a place that had been trodden (with impurity).
Musnad al-Bazzar 1787Tidak ada penilaian tercatat
أَنَّ عَبْدَ اللهِ كَانَ بِحِمْصَ فَقَرَأَ سُورَةَ يُوسُفَ، فَقَالَ رَجُلٌ: مَا هَكَذَا أُنْزِلَتْ، قَالَ: ثُمَّ شَمَّ مِنْهُ رِيحَ الْخَمْرِ، فَقَالَ: تَشْرَبُ الرِّجْسَ، وَتُكَذِّبُ الْوَحْيَ
✧ ʿAbdullāh was in Ḥims, and he recited Sūrah Yūsuf. A man said: It was not revealed like this. He said: Then he smelled the odor of wine from him, and said: You drink the impurity and you deny the revelation.
Musnad al-Bazzar 1788Tidak ada penilaian tercatat
إِنَّ مِنْ وَرَائِكُمْ أَيَّامَ الصَّبْرِ، الصَّبْرُ فِيهِنَّ كَقَبْضٍ عَلَى الْجَمْرِ، لِلْعَامِلِ فِيهَا أَجْرُ خَمْسِينَ، قَالُوا: يَا رَسُولَ اللهِ، خَمْسِينَ مِنْهُمْ أَوْ خَمْسِينَ مِنَّا ؟ قَالَ: خَمْسُونَ مِنْكُمْ
✧ Indeed, after you there will come the days of patience. Patience in them is like grasping a live coal. For the one who acts (upon the faith) in them is the reward of fifty. They said: O Messenger of Allah, fifty of them or fifty of us? He said: Fifty of you.
Musnad al-Bazzar 1789Tidak ada penilaian tercatat
خَيْرُ النَّاسِ قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ
✧ The best of people are my generation, then those who follow them, then those who follow them.
Musnad al-Bazzar 1790Tidak ada penilaian tercatat
جَاءَ حَبْرٌ، أَوْ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا أَبَا الْقَاسِمِ، أَبَلَغَكَ أَنَّ اللهَ تَبَارَكَ وَتَعَالَى يَحْمِلُ الْخَلَائِقَ عَلَى إِصْبَعٍ، وَالشَّجَرَ عَلَى إِصْبَعٍ، وَالثَّرَى عَلَى إِصْبَعٍ، فَضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ
✧ A rabbi, or a man from the People of the Book, came to the Prophet ﷺ and said: “O Aba al-Qasim, has it reached you that Allah, Blessed and Exalted, will carry the creatures on one finger, the trees on one finger, and the earth on one finger?” The Messenger of Allah ﷺ laughed until his molars showed.
Musnad al-Bazzar 1791Tidak ada penilaian tercatat
قَالَ لِي رَسُولُ اللهِ ﷺ: اقْرَأْ عَلَيَّ، فَقُلْتُ: أَلَسْتُ تَعَلَّمْتُ مِنْكَ ؟ قَالَ: إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي، قَالَ: فَقَرَأْتُ عَلَيْهِ سُورَةَ النِّسَاءِ حَتَّى بَلَغْتُ فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاءِ شَهِيدًا، قَالَ: فَفَاضْتَ عَيْنَاهُ
✧ The Messenger of Allah ﷺ said to me: “Recite to me.” I said: “Should I recite to you when it was taught to me by you?” He said: “I love to hear it from someone else.” So I recited Surah al-Nisa’ to him until I reached: “So how will it be when We bring from every nation a witness and bring you as a witness against these?” (Quran 4:41). Then his eyes overflowed.
Musnad al-Bazzar 1792Tidak ada penilaian tercatat
إِنَّ مِنْ شِرَارِ النَّاسِ مَنْ تُدْرِكُهُمُ السَّاعَةُ وَهُمْ أَحْيَاءٌ، وَالَّذِينَ يَتَّخِذُونَ الْقُبُورَ مَسَاجِدَ
✧ Among the worst of people are those whom the Hour will overtake while they are still alive, and those who take graves as mosques.
Musnad al-Bazzar 1793Tidak ada penilaian tercatat
خَيْرُ النَّاسِ قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ
✧ The best of people are my generation, then those who follow them, then those who follow them.
Musnad al-Bazzar 1794Tidak ada penilaian tercatat
إِنَّ آخِرَ أَهْلِ الْجَنَّةِ دُخُولًا وَآخِرَ أَهْلِ النَّارِ خُرُوجًا رَجُلٌ قَالَ: يَا رَبِّ أَخْرِجْنِي مِنْ هَذِهِ النَّارِ إِلَى ظِلِّ هَذِهِ الشَّجَرَةِ، فَلَمَّا أَصَابَهُ الرَّوْحُ نَظَرَ إِلَى شَجَرِ الْجَنَّةِ فَقَالَ: يَا رَبِّ هَذِهِ، قَالَ: فَخَرَجَ لَيْسَ لَهُ مِنَ الْعَمَلِ مَا يَنْهَضُ بِهِ، فَخَرَجَ يَحْبُو حَتَّى انْتَهَى - يَعْنِي إِلَى الْجَنَّةَ - فَلَمْ يَجِدْ فِيهَا مَنْزِلًا فَرَجَعَ إِلَى الرَّبِّ تَبَارَكَ وَتَعَالَى فَقَالَ: يَا رَبِّ، لَمْ أَجِدْ لِي فِيهَا مَنْزِلًا، قَالَ: اذْهَبْ فَإِنَّ لَكَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا، قَالَ: فَذَلِكَ أَنْقَصُ أَهْلِ الْجَنَّةِ حَظًّا، قَالَ: فِيمَا تَهْزَأُ بِي وَأَنْتَ رَبِّي، قَالَ: فَضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ وَأَضْرَاسُهُ
✧ The last of the people of Paradise to enter and the last of the people of Hell to come out will be a man who will say: “O Lord, bring me out of this fire to the shade of that tree.” When he feels some relief and looks at the trees of Paradise, he will say: “O Lord, this one.” So he will come out, having no deeds to support him, and will crawl until he reaches—meaning Paradise—but will not find a place in it. He will return to the Lord, Blessed and Exalted, and say: “O Lord, I did not find a place in it.” He will say: “Go, for you will have the like of this world and ten times its like.” He said: “You mock me while You are my Lord?” The Messenger of Allah ﷺ laughed until his molars and premolars showed.
Musnad al-Bazzar 1795Tidak ada penilaian tercatat
نَا قَيْسٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللهِ
✧ Qays narrated to us, from ‘Ata’ b. al-Sa’ib, from Abu al-Bakhtari, from ‘Abida, from ‘Abdullah.
Musnad al-Bazzar 1796Tidak ada penilaian tercatat
نَا قَيْسٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللهِ
✧ Qays narrated to us, from ‘Ata’ b. al-Sa’ib, from Abu al-Bakhtari, from ‘Abida, from ‘Abdullah.
Musnad al-Bazzar 1797Tidak ada penilaian tercatat
كَانَ يُعَلِّمُهُمُ: التَّحِيَّاتُ لِلهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
✧ He used to teach them: “Greetings, prayers, and good things are for Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger.”
Musnad al-Bazzar 1798Tidak ada penilaian tercatat
خَرَجَ رَجُلٌ يُرِيدُ أَنْ يَطْرُقَ فَرَسَهُ فَمَرَّ بِمَسْجِدِ بَنِي حَنِيفَةَ فَدَخَلَ يُصَلِّي، فَإِذَا إِمَامُهُمْ يَقْرَأُ بِكَلَامِ مُسَيْلِمَةَ الْكَذَّابِ، فَأَتَى عَبْدُ اللهِ فَأَخْبَرَهُ، فَأَرْسَلَ إِلَيْهِمْ فَاسْتَتَابَهُمْ فَتَابُوا، إِلَّا عَبْدَ اللهِ بْنَ النَّوَّاحَةِ فَإِنَّهُ قَالَ لَهُ: يَا عَبْدَ اللهِ بْنَ النَّوَّاحَةِ، سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَوْلَا إِنَّكَ رَسُولٌ لَضَرَبْتُ عُنُقَكَ
✧ A man went out intending to mount his horse, and he passed by the mosque of Banu Hanifa and entered to pray. Their imam was reciting the words of Musaylima the liar. He came to ‘Abdullah and informed him, so he sent for them and asked them to repent. They repented, except ‘Abdullah b. al-Nawwaha. He said to him: “O ‘Abdullah b. al-Nawwaha, I heard the Messenger of Allah ﷺ say: ‘Were it not that you are a messenger, I would strike your neck.’”
Musnad al-Bazzar 1799Tidak ada penilaian tercatat
نَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ، أَوْ قَرِيبًا مِنْهُ. وَلَا نَعْلَمُ رَوَى حَدِيثَ الْأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، فَأَسْنَدَهُ إِلَّا أَبُو مُعَاوِيَةَ، وَلَا نَعْلَمُ أَحَدًا أَسْنَدَ حَدِيثَ الثَّوْرِيِّ إِلَّا مُحَمَّدُ بْنُ كَثِيرٍ
✧ Muhammad b. Kathir narrated to us, from Sufyan, from Abu Ishaq, from Haritha b. Mudarrib, from ‘Abdullah, from the Prophet ﷺ, with something similar or close to it. We do not know anyone who narrated the hadith of al-A‘mash from Abu Ishaq and attributed it as musnad except Abu Mu‘awiya, and we do not know anyone who attributed the hadith of al-Thawri as musnad except Muhammad b. Kathir.
Musnad al-Bazzar 1800Tidak ada penilaian tercatat
إِنَّ أَوْلَاكُمْ بِي يَوْمَ الْقِيَامَةِ أَكْثَرُكُمْ عَلَيَّ صَلَاةً فِي الدُّنْيَا
✧ The closest of you to me on the Day of Resurrection will be those who send the most blessings upon me in this world.
Musnad al-Bazzar 1801Tidak ada penilaian tercatat
أَجِيبُوا الدَّاعِيَ إِذَا دُعِيتُمْ
✧ Answer the caller when you are invited.
Musnad al-Bazzar 1802Tidak ada penilaian tercatat
سَأَلْتُ رَسُولَ اللهِ ﷺ أَيُّ الْعَمَلِ أَفْضَلُ ؟ قَالَ: الصَّلَاةُ لِمِيقَاتِهَا قُلْتُ: ثُمَّ أَيُّ ؟ قَالَ: ثُمَّ بِرُّ الْوَالِدَيْنِ قُلْتُ: ثُمَّ أَيُّ ؟ قَالَ: الْجِهَادُ فِي سَبِيلِ اللهِ، قَالَ: فَمَا تَرَكْتُ رَسُولَ اللهِ ﷺ أَنْ أَسْأَلَهُ [ إِلَّا إِرْعَاءً عَلَيْهِ ].
✧ I asked the Messenger of Allah ﷺ, 'Which deed is most virtuous?' He said, 'Prayer at its proper time.' I said, 'Then which?' He said, 'Then kindness to parents.' I said, 'Then which?' He said, 'Jihad in the path of Allah.' He said: I did not refrain from asking the Messenger of Allah ﷺ [except out of respect for him].
Musnad al-Bazzar 1803Tidak ada penilaian tercatat
نَا أَبُو يَعْفُورٍ، عَنِ الْوَلِيدِ بْنِ الْعَيْزَارِ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ رَوَاهُ عَنْ أَبِي يَعْفُورٍ، إِلَّا سَعِيدُ بْنُ مَسْلَمَةَ
✧ Abu Ya'fur narrated to us, from al-Walid b. al-'Aizar, from Abu 'Amr al-Shaybani, from 'Abdullah b. Mas'ud, from the Prophet ﷺ, similarly. And we do not know of anyone who narrated this hadith from Abu Ya'fur except Sa'id b. Maslama.
Musnad al-Bazzar 1804Tidak ada penilaian tercatat
نَا شُعْبَةُ، عَنِ الْوَلِيدِ بْنِ الْعَيْزَارِ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِ حَدِيثِ الشَّيْبَانِيِّ، عَنِ الْوَلِيدِ
✧ Shu'ba narrated to us, from al-Walid b. al-'Aizar, from Abu 'Amr al-Shaybani, from 'Abdullah b. Mas'ud, from the Prophet ﷺ, similar to the hadith of al-Shaybani, from al-Walid.
Musnad al-Bazzar 1805Tidak ada penilaian tercatat
نَا شُعْبَةُ، عَنِ الْوَلِيدِ بْنِ الْعَيْزَارِ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ قَالَ: حَدَّثَنِي صَاحِبُ هَذِهِ الدَّارِ، وَأَشَارَ إِلَى دَارِ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ
✧ Shu'ba narrated to us, from al-Walid b. al-'Aizar, from Abu 'Amr al-Shaybani who said: The owner of this house narrated to me, and he pointed to the house of 'Abdullah, from the Prophet ﷺ, similarly.
Musnad al-Bazzar 1806Tidak ada penilaian tercatat
أَفْضَلُ الْعَمَلِ الصَّلَاةُ لِوَقْتِهَا وَبِرُّ الْوَالِدَيْنِ
✧ The most virtuous deed is prayer at its proper time and kindness to parents.
Musnad al-Bazzar 1807Tidak ada penilaian tercatat
أَفْضَلُ الْعَمَلِ الصَّلَاةُ لِوَقْتِهَا وَبِرُّ الْوَالِدَيْنِ
✧ The most virtuous deed is prayer at its proper time and kindness to parents.
Musnad al-Bazzar 1808Tidak ada penilaian tercatat
سِبَابُ الْمُسْلِمِ فُسُوقٌ، وَقِتَالُهُ كُفْرٌ
✧ Insulting a Muslim is wickedness, and fighting him is disbelief.
Musnad al-Bazzar 1809Tidak ada penilaian tercatat
أَنَّ أَمِيرًا صَلَّى فَسَلَّمَ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ، فَقَالَ عَبْدُ اللهِ: أَنَّى عَلِقَهَا، كَانَ رَسُولُ اللهِ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ
✧ An amir prayed and gave salutations to his right and to his left. 'Abdullah said: 'How did he learn it? The Messenger of Allah ﷺ used to give salutations to his right and to his left.'
Musnad al-Bazzar 1810Tidak ada penilaian tercatat
إِنِّي لَمُسْتَتِرٌ بِجِدَارِ الْكَعْبَةِ إِذَا أَنَا بِرَجُلَيْنِ كَثِيرِ شُحُومِ بُطُونِهِمَا قَلِيلِ فِقْهِ قُلُوبِهِمَا، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ: أَتُرَى اللهَ يَسْمَعُ مَا نَقُولُ ؟ قَالَ: فَقَالَ صَاحِبُهُ: إِذَا رَفَعْنَا سَمِعَ، وَإِذَا خَفَضْنَا لَمْ يَسْمَعْ، قَالَ: فَقَالَ الْآخَرُ لَهُ: إِنْ كَانَ يَسْمَعُ إِذَا رَفَعْنَا فَإِنَّهُ يَسْمَعُ إِذَا خَفَضْنَا، قَالَ: فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَنَزَلَتْ هَذِهِ الْآيَةُ وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلا أَبْصَارُكُمْ إِلَى قَوْلِهِ وَلَكِنْ ظَنَنْتُمْ أَنَّ اللهَ لا يَعْلَمُ كَثِيرًا مِمَّا تَعْمَلُونَ
✧ I was hiding behind the wall of the Ka'bah when two men with large bellies and little understanding of religion came. One of them said to his companion: 'Do you think Allah hears what we say?' The other replied: 'If we raise our voices, He hears; if we lower them, He does not hear.' The other said to him: 'If He hears when we raise our voices, then He hears when we lower them.' I mentioned that to the Messenger of Allah ﷺ, and this verse was revealed: 'And you were not hiding yourselves, lest your hearing, your sight, and your skins should testify against you' up to His saying: 'But you thought that Allah did not know much of what you do.'
Musnad al-Bazzar 1811Tidak ada penilaian tercatat
كَانَ يُعَلِّمُهُمُ التَّشَهُّدَ: التَّحِيَّاتُ لِلهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
✧ He used to teach them the tashahhud: All greetings, prayers, and pure words are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and His blessings. Peace be upon us and upon Allah's righteous servants. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and His Messenger.
Musnad al-Bazzar 1812Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ وَحَوْلَ الْبَيْتِ كَذَا وَكَذَا مِنْ صَنَمٍ، فَجَعَلَ يَضْرِبُهُنَّ، وَيُشِيرُ إِلَيْهِنَّ بِقَضِيبٍ مَعَهُ أَوْ بِعُودٍ، وَيَقُولُ: جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ
✧ The Prophet ﷺ entered Makkah and around the House there were such and such idols. He began striking them, pointing at them with a stick that he had or with a piece of wood, and saying: 'The truth has come and falsehood has vanished.'
Musnad al-Bazzar 1813Tidak ada penilaian tercatat
انْشَقَّ الْقَمَرُ وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ: اشْهَدُوا
✧ The moon was split while we were with the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ said: 'Bear witness.'
Musnad al-Bazzar 1814Tidak ada penilaian tercatat
انْشَقَّ الْقَمَرُ وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ - أَحْسَبُهُ قَالَ: بِمِنًى
✧ The moon was split while we were with the Messenger of God ﷺ — I think he said: at Mina.
Musnad al-Bazzar 1815Tidak ada penilaian tercatat
نَا سُفْيَانُ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ
✧ Sufyan narrated to us, from Asim, from Zirr, from Abdullah, from the Prophet.
Musnad al-Bazzar 1816Tidak ada penilaian tercatat
لَا تَذْهَبُ الدُّنْيَا حَتَّى يَمْلِكَ الْعَرَبَ رَجُلٌ مِنْ أَهْلِ بَيْتِي يُوَاطِئُ اسْمُهُ اسْمِي
✧ The world will not pass away until the Arabs are ruled by a man from my household whose name matches my name.
Musnad al-Bazzar 1817Tidak ada penilaian tercatat
لَا تَذْهَبُ الدُّنْيَا حَتَّى يَمْلِكَ رَجُلٌ مِنْ أَهْلِ بَيْتِي يُوَاطِئُ اسْمُهُ اسْمِي
✧ The world will not pass away until a man from my household rules, whose name matches my name.
Musnad al-Bazzar 1818Tidak ada penilaian tercatat
حَدَّثَنِي أَبِي، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِ حَدِيثِ الشَّيْبَانِيِّ، عَنْ عَاصِمٍ
✧ My father narrated to me, from Asim, from Zirr, from Abdullah, from the Prophet ﷺ, similar to the hadith of al-Shaybani, from Asim.
Musnad al-Bazzar 1819Tidak ada penilaian tercatat
لَا تَذْهَبُ الدُّنْيَا حَتَّى يَمْلِكَ رَجُلٌ مِنْ أَهْلِ بَيْتِي يُوَاطِئُ اسْمُهُ اسْمِي
✧ The world will not pass away until a man from my household rules, whose name matches my name.
Musnad al-Bazzar 1820Tidak ada penilaian tercatat
نَا عُثْمَانُ بْنُ شُبْرُمَةَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ، بِنَحْوٍ مِنْ حَدِيثِ الثَّوْرِيِّ، عَنْ عَاصِمٍ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ رَوَاهُ عَنْ عُثْمَانَ بْنِ شُبْرُمَةَ إِلَّا مُحَمَّدُ بْنُ فُضَيْلٍ، وَقَدْ رَوَى هَذَا الْكَلَامَ، عَنْ عَاصِمٍ جَمَاعَةٌ مِنْهُمْ: فِطْرٌ، وَزَائِدَةُ، وَحَمَّادُ بْنُ سَلَمَةَ، وَغَيْرُهُمْ
✧ Uthman b. Shubrumah narrated to us, from Asim, from Zirr, from Abdullah, from the Prophet ﷺ, similar to the hadith of al-Thawri, from Asim. And this hadith, we do not know anyone who narrated it from Uthman b. Shubrumah except Muhammad b. Fudayl. Indeed, a group narrated this statement from Asim, among them: Fitr, Za'idah, Hammad b. Salamah, and others.
Musnad al-Bazzar 1821Tidak ada penilaian tercatat
وَلَقَدْ رَآهُ نَـزْلَةً أُخْرَى، قَالَ: رَأَى جِبْرِيلَ عِنْدَ سِدْرَةِ الْمُنْتَهَى لَهُ سِتُّمِائَةِ جَنَاحٍ
✧ And indeed he saw him another descent. He said: he saw Gabriel at the Lote Tree of the Utmost Boundary, having six hundred wings.
Musnad al-Bazzar 1822Tidak ada penilaian tercatat
أَنَّهُمْ قَالُوا: يَا رَسُولَ اللهِ، كَيْفَ تَعْرِفُ مَنْ لَمْ تَرَ مِنْ أُمَّتِكَ ؟ قَالَ: غُرًّا بُلْقًا مِنْ آثَارِ الْوُضُوءِ
✧ They said: O Messenger of God, how will you recognize those of your community whom you have not seen? He said: (They will be) shining white with traces of ablution.
Musnad al-Bazzar 1823Tidak ada penilaian tercatat
مَنْ صَلَّى عَلَى جِنَازَةٍ فَلَهُ قِيرَاطٌ، وَمَنِ انْتَظَرَهَا حَتَّى يَقْضِيَ قَضَاءَهَا أَوْ تُدْفَنَ فَلَهُ قِيرَاطَانِ
✧ Whoever prays over a funeral will have a qirat, and whoever waits until its burial is completed will have two qirats.
Musnad al-Bazzar 1824Tidak ada penilaian tercatat
لَعَلَّكُمْ سَتُدْرِكُونَ الصَّلَاةَ مَعَ قَوْمٍ يُصَلُّونَهَا لِغَيْرِ وَقْتِهَا، فَإِنْ أَدْرَكْتُمُوهَا فَصَلُّوهَا لِوَقْتِهَا الَّذِي تَعْرِفُونَ، ثُمَّ صَلُّوا مَعَهُمْ، وَاجْعَلُوا صَلَاتَكُمْ مَعَهُمْ سُبْحَةً
✧ Perhaps you will reach the prayer with people who pray it at other than its proper time. If you reach it, then pray it at its proper time that you know, then pray with them, and make your prayer with them supererogatory.
Musnad al-Bazzar 1825Tidak ada penilaian tercatat
كَانَ زَمِيلَيِ النَّبِيِّ ﷺ عَلِيٌّ، وَأَبُو لُبَابَةَ، فَكَانَتْ إِذَا جَاءَتْ عُقْبَةُ رَسُولِ اللهِ ﷺ قَالَا: ارْكَبْ حَتَّى نَمْشِيَ، فَيَقُولَ: مَا أَنْتُمَا بِأَقْوَى مِنِّي، وَمَا أَنَا بِأَغْنَى عَنِ الْأَجْرِ مِنْكُمَا
✧ The Prophet's ﷺ two companions on a mount were Ali and Abu Lubabah. When the turn came for the Messenger of God ﷺ to walk, they would say: Ride, and we will walk. He would say: You two are not stronger than me, and I am not less in need of the reward than you two.
Musnad al-Bazzar 1826Tidak ada penilaian tercatat
نَا أَبُو عَوَانَةَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ
✧ Abu 'Awana narrated to us, from 'Asim, from Zirr, from 'Abdullah, from the Prophet
Musnad al-Bazzar 1827Tidak ada penilaian tercatat
مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
✧ Whoever tells a lie against me deliberately, let him take his seat in the Fire.
Musnad al-Bazzar 1828Tidak ada penilaian tercatat
إِنَّ اللهَ نَظَرَ فِي قُلُوبِ الْعِبَادِ فَوَجَدَ قَلْبَ مُحَمَّدٍ خَيْرَ قُلُوبٍ، ثُمَّ نَظَرَ فِي قُلُوبِ الْعِبَادِ فَوَجَدَ قُلُوبَ أَصْحَابِهِ خَيْرَ قُلُوبِ الْعِبَادِ فَجَعَلَهُمْ أَنْصَارَ دِينِهِ، مَا رَآهُ الْمُؤْمِنُ حَسَنًا فَهُوَ عِنْدَ اللهِ حَسَنٌ، وَمَا رَآهُ الْمُؤْمِنُونَ قَبِيحًا فَهُوَ عِنْدَ اللهِ قَبِيحٌ
✧ Indeed, Allah looked into the hearts of His servants and found the heart of Muhammad to be the best of hearts. Then He looked into the hearts of His servants and found the hearts of his Companions to be the best of hearts among His servants, so He made them the supporters of His religion. Whatever the believers see as good is good in the sight of Allah, and whatever the believers see as evil is evil in the sight of Allah.
Musnad al-Bazzar 1829Tidak ada penilaian tercatat
لَقَدْ عَلِمَ الْمَحْفُوظُونَ مِنْ أَصْحَابِ مُحَمَّدٍ أَنَّ ابْنَ أُمِّ عَبْدٍ أَقْرَبُهُمْ إِلَى اللهِ وَسِيلَةً
✧ The memorizers among the Companions of Muhammad knew that Ibn Umm 'Abd was the closest of them to Allah in means of approach.
Musnad al-Bazzar 1830Tidak ada penilaian tercatat
كَانَ يَصُومُ مِنْ غُرَّةِ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ، وَمَا رَأَيْتُهُ مُفْطِرًا يَوْمَ جُمُعَةٍ قَطُّ
✧ He used to fast three days from the beginning of every month, and I never saw him not fasting on a Friday.
Musnad al-Bazzar 1831Tidak ada penilaian tercatat
أَخَّرَ رَسُولُ اللهِ ﷺ صَلَاةَ الْعِشَاءِ، ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ وَإِذَا النَّاسُ يَنْتَظِرُونَ الصَّلَاةَ فَقَالَ: إِنَّهُ لَيْسَ أَحَدٌ مِنْ أَهْلِ الْأَدْيَانِ يُصَلِّي فِي هَذِهِ السَّاعَةِ غَيْرُكُمْ
✧ The Messenger of Allah ﷺ delayed the 'Isha' prayer, then he went out to the mosque and found the people waiting for the prayer. He said: 'There is no one among the followers of any religion who prays at this hour other than you.'
Musnad al-Bazzar 1832Diterima
أَنَّ النَّبِيَّ ﷺ قَالَ لِلْحَسَنِ، وَالْحُسَيْنِ: اللَّهُمَّ إِنِّي أُحِبُّهُمَا فَأَحْبِبْهُمَا وَمَنْ أَحَبَّهُمَا فَقَدْ أَحَبَّنِي
✧ The Prophet ﷺ said concerning al-Hasan and al-Husayn: 'O Allah, I love them, so love them, and whoever loves them has loved me.'
Musnad al-Bazzar 1833Tidak ada penilaian tercatat
تَسَحَّرُوا فَإِنَّ فِي السَّحُورِ بَرَكَةً
✧ Eat the pre-dawn meal, for in the pre-dawn meal there is blessing.
Musnad al-Bazzar 1834Tidak ada penilaian tercatat
نَا أَحْمَدُ بْنُ يُونُسَ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ رَفَعَهُ بِنَحْوِهِ
✧ Ahmad b. Yunus narrated to us, from Abu Bakr b. 'Ayyash, from 'Asim, from Zirr, from 'Abdullah, who raised it with something similar.
Musnad al-Bazzar 1835Tidak ada penilaian tercatat
نَهَى عَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ، وَبَعْدَ الْفَجْرِ، أَوْ بَعْدَ صَلَاةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَبِنِصْفِ النَّهَارِ - أَحْسَبُهُ قَالَ: فِي شِدَّةِ الْحَرِّ
✧ He forbade praying after 'Asr until the sun sets, and after Fajr, or after the Subh prayer, until the sun rises, and at midday - I think he said: during intense heat.
Musnad al-Bazzar 1836Tidak ada penilaian tercatat
مَرَّ بِي النَّبِيُّ ﷺ وَأَنَا غُلَامٌ أَرْعَى غَنَمًا لِعُقْبَةَ بْنِ أَبِي مُعَيْطٍ وَذَكَرَ كَلَامًا، ثُمَّ قَالَ: وَمَسَحَ رَأْسِي، وَقَالَ: أَنْتَ غُلَامٌ مُعَلَّمٌ
✧ The Prophet ﷺ passed by me while I was a boy tending sheep belonging to 'Uqbah b. Abi Mu'ayt, and he mentioned some words, then he said: 'And he wiped my head and said: You are a taught boy.'
Musnad al-Bazzar 1837Tidak ada penilaian tercatat
الْوَائِدَةُ وَالْمَوْءُودَةُ فِي النَّارِ
✧ The woman who buries her daughter alive and the buried daughter will be in the Fire.
Musnad al-Bazzar 1838Tidak ada penilaian tercatat
كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ فَنَزَلَتْ عَلَيْهِ وَالْمُرْسَلاتِ عُرْفًا فَتَلَقَّيْتُهَا مِنْ فِيهِ، وَإِنَّ فَاهُ رَطْبٌ بِهَا، فَخَرَجَتْ حَيَّةٌ فَدَخَلَتْ جُحْرًا فَاتَّبَعْنَاهَا، فَقَالَ النَّبِيُّ ﷺ: وُقِيتُمْ شَرَّهَا كَمَا وُقِيَتْ شَرَّكُمْ
✧ I was with the Messenger of Allah ﷺ on a military expedition when “Wal-mursalāti ʿurfan” [Sūrat al-Mursalāt] was revealed to him. I received it from his mouth, and his mouth was moist with it. Then a snake came out and entered a hole, so we pursued it. The Prophet ﷺ said: “You have been spared its evil just as it was spared your evil.”
Musnad al-Bazzar 1839Tidak ada penilaian tercatat
أَنَّهُ صَعِدَ شَجَرَةً يَجْتَنِي سِوَاكًا مِنْ أَرَاكٍ، فَنَظَرَ إِلَيْهِ أَصْحَابُ رَسُولِ اللهِ ﷺ فَعَجِبُوا مِنْ دِقَّةِ سَاقَيْهِ، فَقَالَ رَسُولُ اللهِ ﷺ: لَهُمَا فِي الْمِيزَانِ أَثْقَلُ مِنْ أُحُدٍ
✧ He climbed a tree to cut a miswāk from an arāk tree. The Companions of the Messenger of Allah ﷺ looked at him and were amazed at the thinness of his legs. The Messenger of Allah ﷺ said: “They are heavier on the Scale than [Mount] Uḥud.”
Musnad al-Bazzar 1840Tidak ada penilaian tercatat
عُرِضَتْ عَلَيَّ أُمَمٌ الْبَارِحَةَ بِأَتْبَاعِهَا
✧ Last night, nations were presented to me with their followers.
Musnad al-Bazzar 1841Tidak ada penilaian tercatat
إِنَّ فَاطِمَةَ أَحْصَنَتْ فَرْجَهَا فَحَرَّمَ اللهُ ذُرِّيَّتَهَا عَلَى النَّارِ
✧ Fāṭimah guarded her chastity, so Allah forbade her descendants to the Fire.
Musnad al-Bazzar 1842Tidak ada penilaian tercatat
أَخَذْتُ مِنْ فِي رَسُولِ اللهِ ﷺ سَبْعِينَ سُورَةً
✧ I took seventy sūrahs from the mouth of the Messenger of Allah ﷺ.
Musnad al-Bazzar 1843Tidak ada penilaian tercatat
قَالَ لِي النَّبِيُّ ﷺ: اقْرَأْ عَلَيَّ، فَقَرَأْتُ عَلَيْهِ سُورَةَ النِّسَاءِ، حَتَّى بَلَغْتُ فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاءِ شَهِيدًا قَالَ: فَفَاضَتْ عَيْنَاهُ وَقَالَ: مَنْ أَحَبَّ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا كَمَا أُنْزِلَ فَلْيَقْرَأْهُ عَلَى قِرَاءَةِ ابْنِ أُمِّ عَبْدٍ.
✧ The Prophet ﷺ said to me: “Recite to me.” So I recited Sūrat al-Nisāʾ to him until I reached: “How will it be when We bring from every community a witness and bring you as a witness against these?” [Q 4:41]. He said: Then his eyes overflowed with tears and he said: “Whoever would like to recite the Qurʾān fresh as it was revealed, let him recite it according to the recitation of Ibn Umm ʿAbd [i.e., Ibn Masʿūd].”
Musnad al-Bazzar 1844Tidak ada penilaian tercatat
لَا تَقُومُ السَّاعَةُ حَتَّى يَمْلِكَ رَجُلٌ مِنْ أَهْلِ بَيْتِي يُوَاطِئُ اسْمُهُ اسْمِي فَيَمْلَأُ الْأَرْضَ قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ جَوْرًا وَظُلْمًا
✧ The Hour will not come until a man from my family rules, whose name matches my name. He will fill the earth with equity and justice just as it was filled with tyranny and oppression.
Musnad al-Bazzar 1845Tidak ada penilaian tercatat
نَا عَلِيُّ بْنُ صَالِحٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ
✧ ʿAlī b. Ṣāliḥ narrated to us, from ʿĀṣim, from Zirr, from ʿAbdallāh.
Musnad al-Bazzar 1846Tidak ada penilaian tercatat
كَانَ الْحَسَنُ، وَالْحُسَيْنُ يَأْتِيَانِ النَّبِيَّ ﷺ وَهُوَ يُصَلِّي فَيَثِبَانِ عَلَيْهِ وَيَرْكَبَانِهِ، فَإِذَا نُهِيَا عَنْ ذَلِكَ أَشَارَ بِيَدِهِ أَنْ دَعُوهُمَا، فَإِذَا قَضَى الصَّلَاةَ ضَمَّهُمَا إِلَيْهِ وَقَالَ: مَنْ أَحَبَّنِي فَلْيُحِبَّ هَذَيْنِ
✧ Al-Ḥasan and al-Ḥusayn used to come to the Prophet ﷺ while he was praying, and they would climb on him and ride him. When they were told to stop, he gestured with his hand: “Leave them.” When he finished the prayer, he embraced them and said: “Whoever loves me should love these two.”
Musnad al-Bazzar 1847Tidak ada penilaian tercatat
كُنَّا نُعَلَّمُ الِاسْتِخَارَةَ كَمَا نُعَلَّمُ السُّورَةَ مِنَ الْقُرْآنِ فَإِذَا أَرَادَ أَحَدُكُمْ أَمْرًا فَلْيَقُلِ: اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْوَاسِعِ، إِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ، وَتَعْلَمُ وَلَا أَعْلَمُ، وَأَنْتَ عَلَّامُ الْغُيُوبِ، اللَّهُمَّ إِنْ كَانَ هَذَا الْأَمْرُ الَّذِي أُرِيدُ، وَتُسَمِّيهِ خَيْرًا فِي دِينِي، وَخَيْرًا لِي فِي أَمْرِ دُنْيَايَ، وَخَيْرًا لِي فِي عَاقِبَةِ أَمْرِي، فَيَسِّرْهُ لِي - أَحْسَبُهُ قَالَ: فَبَارِكْ لِي فِيهِ، وَإِنْ كَانَ شَرًّا لِي فِي أَمْرِ دِينِي، وَشَرًّا لِي فِي أَمْرِ دُنْيَايَ، وَشَرًّا لِي فِي عَاقِبَةِ - أَحْسَبُهُ قَالَ: أَمْرِي، فَاصْرِفْهُ عَنِّي، وَيَسِّرْ لِي الْخَيْرَ، وَاقْضِ لِي بِهِ، وَرَضِّنِي بِهِ
✧ We used to be taught the istikhārah just as we were taught a sūrah from the Qurʾān. When one of you intends a matter, let him say: “O Allah, I seek Your guidance through Your knowledge, and I seek Your power through Your ability, and I ask You of Your immense bounty. You have power and I have none, and You know and I do not know, and You are the Knower of the unseen. O Allah, if this matter which I intend”—and he names it—“is good for my religion, good for me in my worldly affair, and good for me in the outcome of my affair, then facilitate it for me”—I think he said—“and bless me in it. And if it is evil for me in my religious affair, evil for me in my worldly affair, and evil for me in the outcome of”—I think he said—“my affair, then turn it away from me, and facilitate for me the good, and decree it for me, and make me content with it.”
Musnad al-Bazzar 1848Tidak ada penilaian tercatat
حَدَّثَنِي أَبِي، عَنْ سَعِيدِ بْنِ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى مِنْ حَدِيثِ زِرٍّ، عَنْ عَبْدِ اللهِ إِلَّا بِهَذَا الْإِسْنَادِ
✧ My father narrated to me, from Saʿīd b. Zayd, from ʿĀṣim, from Zirr, from ʿAbdallāh, from the Prophet ﷺ, similarly. We do not know this ḥadīth to be reported from the ḥadīth of Zirr, from ʿAbdallāh, except through this chain.
Musnad al-Bazzar 1849Tidak ada penilaian tercatat
نَا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ أَبِي رَزِينٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ عَبْدِ اللهِ
✧ Jarīr narrated to us, from al-Aʿmash, from Abū Razīn, from Zirr b. Ḥubaysh, from ʿAbdallāh.
Musnad al-Bazzar 1850Tidak ada penilaian tercatat
كُنْتُ مَعَ النَّبِيِّ ﷺ فِي غَزْوَةٍ فَنَزَلَتْ وَالْمُرْسَلاتِ عُرْفًا فَتَلَقَّيْتُهَا مِنْ فِيهِ وَإِنَّ فَاهُ رَطْبٌ بِهَا
✧ I was with the Prophet ﷺ on an expedition when 'By those sent forth in succession' (al-Mursalat) was revealed. I received it from his mouth while it was still moist with it.
Musnad al-Bazzar 1851Tidak ada penilaian tercatat
نَا مُحَمَّدُ بْنُ أَبِي عُبَيْدَةَ، عَنْ أَبِيهِ، عَنِ الْأَعْمَشِ، عَنْ أَبِي رَزِينٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ
✧ Muhammad b. Abi 'Ubaydah related to us, from his father, from al-A'mash, from Abu Razin, from Zirr, from 'Abdullah.
Musnad al-Bazzar 1852Tidak ada penilaian tercatat
الطِّيَرَةُ مِنَ الشِّرْكِ، وَمَا مِنَّا إِلَّا أَنَّ اللهَ تَبَارَكَ وَتَعَالَى يُذْهِبُهُ بِالتَّوَكُّلِ
✧ Believing in omens is part of shirk; and there is none of us but Allah, Blessed and Exalted, removes it through reliance on Him.
Musnad al-Bazzar 1853Tidak ada penilaian tercatat
أَنَّهُ سُئِلَ أَيُّ الذَّنْبِ أَعْظَمُ ؟ قَالَ: أَنْ تَجْعَلَ لِلهِ نِدًّا وَهُوَ خَلَقَكَ، قَالَ: ثُمَّ أَيٌّ ؟ قَالَ: ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَطْعَمَ طَعَامَكَ، قَالَ: ثُمَّ أَيٌّ ؟ قَالَ: ثُمَّ أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ
✧ He was asked, 'Which sin is greatest?' He said, 'That you set up a rival to Allah while He created you.' He said, 'Then which?' He said, 'Then that you kill your child for fear that he will eat from your food.' He said, 'Then which?' He said, 'Then that you commit adultery with your neighbor's wife.'
Musnad al-Bazzar 1854Tidak ada penilaian tercatat
كَانَ يَقْرَأُ فِي غَدَاةِ يَوْمِ الْجُمُعَةِ الم تَنْـزِيلُ وَ هَلْ أَتَى عَلَى الإِنْسَانِ
✧ On the morning of Friday he used to recite 'Alif Lam Mim. The revelation...' (al-Sajdah) and 'Has there come upon man...' (al-Insan).
Musnad al-Bazzar 1855Tidak ada penilaian tercatat
كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ اللَّتَيْنِ قَبْلَ الْفَجْرِ قُلْ يَا أَيُّهَا الْكَافِرُونَ، وَ قُلْ هُوَ اللهُ أَحَدٌ
✧ In the two rak'ahs before dawn he used to recite 'Say, O disbelievers' (al-Kafirun) and 'Say, He is Allah, the One' (al-Ikhlas).
Musnad al-Bazzar 1856Tidak ada penilaian tercatat
كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ
✧ He used to give salutation to his right and to his left.
Musnad al-Bazzar 1857Tidak ada penilaian tercatat
أَوَّلُ مَنْ أَظْهَرَ إِسْلَامَهُ سَبْعَةٌ: النَّبِيُّ ﷺ، وَأَبُو بَكْرٍ، وَبِلَالٌ، وَذَكَرَ جَمَاعَةً، فَأَمَّا النَّبِيُّ ﷺ فَمَنَعَهُ اللهُ بِعَمِّهِ، وَأَمَّا أَبُو بَكْرٍ فَمَنَعَهُ اللهُ بِقَوْمِهِ، وَأَمَّا سَائِرُهُمْ فَكَانُوا يُعَذَّبُونَ وَيُصْهَرُونَ فِي الشَّمْسِ
✧ The first to proclaim their Islam were seven: the Prophet ﷺ, Abu Bakr, Bilal, and he mentioned a group. As for the Prophet ﷺ, Allah protected him through his uncle; as for Abu Bakr, Allah protected him through his people; as for the rest of them, they were tortured and exposed to the scorching sun.
Musnad al-Bazzar 1858Tidak ada penilaian tercatat
وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ فَلَمَّا حَضَرُوهُ قَالُوا أَنْصِتُوا قَالَ: صَهٍ، قَالَ: فَكَانُوا سَبْعَةً أَكْبَرُهُمْ زَوْبَعَةُ.
✧ And when We turned towards you a group of jinn listening to the Quran; when they attended it they said, 'Listen attentively.' He said: 'Silence!' He said: They were seven, the eldest of them being Zawba'ah.
Musnad al-Bazzar 1859Tidak ada penilaian tercatat
مَنْ قَتَلَ حَيَّةً أَوْ عَقْرَبًا فَقَدْ قَتَلَ كَافِرًا أَوْ كَأَنَّمَا قَتَلَ كَافِرًا
✧ Whoever kills a snake or a scorpion has killed an unbeliever, or it is as if he killed an unbeliever.
Musnad al-Bazzar 1860Tidak ada penilaian tercatat
لَقَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يُثْنِي عَلَى النَّخَعِ حَتَّى تَمَنَّيْتُ أَنْ يَكُونَ قَوْمِي مِنَ النَّخَعِ
✧ I heard the Messenger of Allah ﷺ praising the Nakha' so much that I wished my people were from the Nakha'.
Musnad al-Bazzar 1861Tidak ada penilaian tercatat
إِذَا كَانُوا ثَلَاثَةً فَلَا يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ
✧ When there are three people, two should not converse privately excluding the third.
Musnad al-Bazzar 1862Tidak ada penilaian tercatat
كُنَّا مَعَ رَسُولِ اللهِ ﷺ نَحْوًا مِنْ أَرْبَعِينَ رَجُلًا فَقَالَ: أَتَرْضَوْنَ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ؟ قُلْنَا: نَعَمْ، قَالَ: أَتَرْضَوْنَ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ؟ قُلْنَا: نَعَمْ، قَالَ: فَوَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لَأَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ، وَإِنَّ الْجَنَّةَ لَا يَدْخُلُهَا إِلَّا نَفْسٌ مُسْلِمَةٌ، وَمَا أَنْتُمْ فِي أَهْلِ الشِّرْكِ إِلَّا كَالشَّعْرَةِ الْبَيْضَاءِ فِي جِلْدِ الثَّوْرِ الْأَسْوَدِ، وَالشَّعْرَةِ السَّوْدَاءِ فِي جِلْدِ الثَّوْرِ الْأَحْمَرِ
✧ We were with the Messenger of God ﷺ, about forty men, and he said: 'Would you be content to be a quarter of the people of Paradise?' We said: 'Yes.' He said: 'Would you be content to be a third of the people of Paradise?' We said: 'Yes.' He said: 'By Him in whose hand is my soul, I hope that you will be half of the people of Paradise. Indeed, Paradise is entered only by a Muslim soul. And you among the people of polytheism are but like a white hair on the skin of a black ox, or a black hair on the skin of a red ox.'
Musnad al-Bazzar 1863Tidak ada penilaian tercatat
نَا جَعْفَرُ بْنُ عَوْنٍ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ
✧ Ja'far b. 'Awn narrated to us, from Sufyan, from Abu Ishaq, from 'Amr b. Maymun, from 'Abdullah, from the Prophet ﷺ, similarly.
Musnad al-Bazzar 1864Tidak ada penilaian tercatat
بَيْنَمَا رَسُولُ اللهِ ﷺ سَاجِدٌ وَحَوْلَهُ نَاسٌ مِنْ قُرَيْشٍ إِذْ جَاءَ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ بِسَلَا جَزُورٍ فَقَذَفَهُ عَلَى ظَهْرِ رَسُولِ اللهِ ﷺ، فَلَمْ يَرْفَعْ رَسُولُ اللهِ ﷺ رَأْسَهُ، فَجَاءَتْ فَاطِمَةُ فَأَخَذَتْهُ مِنْ ظَهْرِهِ وَدَعَتْ عَلَى مَنْ فَعَلَ ذَلِكَ، قَالَ: فَلَمَّا رَفَعَ رَسُولُ اللهِ ﷺ رَأْسَهُ قَالَ: اللَّهُمَّ عَلَيْكَ الْمَلَأَ مِنْ قُرَيْشٍ: أَبُو جَهْلٍ، وَعُتْبَةُ بْنُ رَبِيعَةَ، وَشَيْبَةُ بْنُ رَبِيعَةَ، وَعُقْبَةُ بْنُ أَبِي مُعَيْطٍ، وَأُمَيَّةُ بْنُ خَلَفٍ، أَوِ ابْنُ أَبِي خَلَفٍ - شُعْبَةُ الشَّاكُّ، قَالَ: فَلَقَدْ رَأَيْتُهُمْ قُتِلُوا يَوْمَ بَدْرٍ فَأُلْقُوا فِي الْقَلِيبِ إِلَّا أُمَيَّةَ أَوْ أُبَيًّ تَقَطَّعَتْ أَوْصَالُهُ فَلَمْ يُلْقَ فِي الْبِئْرِ
✧ While the Messenger of God ﷺ was prostrating and around him were people from Quraysh, 'Uqbah b. Abi Mu'ayt came with the placenta of a slaughtered camel and threw it on the back of the Messenger of God ﷺ, while the Messenger of God ﷺ did not raise his head. Then Fatimah came and removed it from his back and invoked God against the one who did that. He said: When the Messenger of God ﷺ raised his head, he said: 'O God, [I invoke] You against the group of Quraysh: Abu Jahl, 'Utbah b. Rabi'ah, Shaybah b. Rabi'ah, 'Uqbah b. Abi Mu'ayt, and Umayyah b. Khalaf—or Ibn Abi Khalaf'—Shu'bah was uncertain. He said: I saw them killed on the day of Badr and thrown into the well, except Umayyah—or Ubayy—whose limbs were torn apart and was not thrown into the well.
Musnad al-Bazzar 1865Tidak ada penilaian tercatat
بَيْنَا رَسُولُ اللهِ ﷺ فِي الْمَسْجِدِ وَأَبُو جَهْلِ بْنُ هِشَامٍ، وَشَيْبَةُ، وَعُتْبَةُ، ابْنَا رَبِيعَةَ، وَعُقْبَةُ بْنُ أَبِي مُعَيْطٍ، وَأُمَيَّةُ بْنُ خَلَفٍ، قَالَ أَبُو إِسْحَاقَ: وَرَجُلَانِ آخَرَانِ لَا أَحْفَظُ أَسْمَاءَهُمَا كَانُوا سَبْعَةً وَهُمْ فِي الْحِجْرِ، وَرَسُولُ اللهِ ﷺ يُصَلِّي، فَلَمَّا سَجَدَ أَطَالَ السُّجُودَ فَقَالَ أَبُو جَهْلٍ: أَيُّكُمْ يَأْتِي جَزُورَ بَنِي فُلَانٍ فَيَأْتِيَنَا بِفَرْثِهَا فَيُلْقِيَهُ عَلَى مُحَمَّدٍ ﷺ ؟ فَانْطَلَقَ أَشْقَاهُمْ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ، فَأَتَى بِهِ، فَأَلْقَاهُ عَلَى كَتِفَيْهِ، وَرَسُولُ اللهِ ﷺ سَاجِدٌ، قَالَ ابْنُ مَسْعُودٍ: وَأَنَا قَائِمٌ لَا أَسْتَطِيعُ أَنْ أَتَكَلَّمَ لَيْسَ عِنْدِي عَشِيرَةٌ تَمْنَعُنِي فَأَنَا أَرْهَبُ، إِذْ سَمِعْتُ فَاطِمَةَ بِنْتَ رَسُولِ اللهِ ﷺ فَأَقْبَلَتْ حَتَّى أَلْقَتْ ذَلِكَ عَنْ عَاتِقِهِ، ثُمَّ اسْتَقْبَلَتْ قُرَيْشًا فَسَبَّتْهُمْ فَلَمْ يَرْجِعُوا إِلَيْهَا شَيْئًا، وَرَفَعَ رَسُولُ اللهِ ﷺ رَأْسَهُ كَمَا كَانَ يَرْفَعُهُ عِنْدَ تَمَامِ سُجُودِهِ، فَلَمَّا قَضَى رَسُولُ اللهِ ﷺ صَلَاتَهُ قَالَ: اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ ثَلَاثًا، عَلَيْكَ بِعُتْبَةَ، وَعُقْبَةَ، وَأَبِي جَهْلٍ، وَشَيْبَةَ، ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ مِنَ الْمَسْجِدِ فَلَقِيَهُ أَبُو الْبَخْتَرِيِّ، وَمَعَ أَبِي الْبَخْتَرِيِّ سَوْطٌ يَتَخَصَّرُ بِهِ، فَلَمَّا رَأَى النَّبِيَّ ﷺ أَنْكَرَ وَجْهَهُ فَقَالَ: مَا لَكَ ؟ فَقَالَ النَّبِيُّ ﷺ: خَلِّ عَنِّي، قَالَ: عَلِمَ اللهُ لَا أُخَلِّي عَنْكَ، أَوْ تُخْبِرُنِي مَا شَأْنُكَ فَلَقَدْ أَصَابَكَ شَيْءٌ، فَلَمَّا عَلِمَ النَّبِيُّ ﷺ أَنَّهُ غَيْرُ مُخَلٍّ عَنْهُ أَخْبَرَهُ فَقَالَ: إِنَّ أَبَا جَهْلٍ أَمَرَ فَطُرِحَ عَلَيَّ فَرْثٌ، فَقَالَ أَبُو الْبَخْتَرِيِّ: هَلُمَّ إِلَى الْمَسْجِدِ، فَأَتَى النَّبِيَّ ﷺ وَأَبُو الْبَخْتَرِيِّ فَدَخَلَا الْمَسْجِدَ، ثُمَّ أَقْبَلَ أَبُو الْبَخْتَرِيِّ إِلَى أَبِي جَهْلٍ فَقَالَ: يَا أَبَا الْحَكَمِ، أَنْتَ الَّذِي أَمَرْتَ بِمُحَمَّدٍ فَطُرِحَ عَلَيْهِ الْفَرْثُ ؟ قَالَ: نَعَمْ، قَالَ: فَرَفَعَ السَّوْطَ فَضَرَبَ بِهِ رَأْسَهُ، قَالَ: فَثَارَتِ الرِّجَالُ بَعْضُهَا إِلَى بَعْضٍ، قَالَ: وَصَاحَ أَبُو جَهْلٍ: وَيْحَكُمْ هِيَ لَهُ إِنَّمَا أَرَادَ مُحَمَّدٌ أَنْ يُلْقِيَ بَيْنَنَا الْعَدَاوَةَ وَيَنْجُوَ هُوَ وَأَصْحَابُهُ
✧ While the Messenger of God ﷺ was in the mosque and Abu Jahl b. Hisham, Shaybah and 'Utbah the two sons of Rabi'ah, 'Uqbah b. Abi Mu'ayt, and Umayyah b. Khalaf—Abu Ishaq said: and two other men whose names I do not remember—making seven, were in the Hijr, and the Messenger of God ﷺ was praying. When he prostrated and prolonged the prostration, Abu Jahl said: 'Which of you will go to the slaughtered camel of the Banu so-and-so and bring us its stomach contents and throw it on Muhammad ﷺ?' The most wretched of them, 'Uqbah b. Abi Mu'ayt, went and brought it and threw it on his shoulders while the Messenger of God ﷺ was prostrating. Ibn Mas'ud said: I was standing and could not speak; I had no clan to protect me, so I was afraid. Then I heard Fatimah, the daughter of the Messenger of God ﷺ, and she came and removed that from his shoulder, then turned to face Quraysh and reviled them, but they did not respond to her at all. The Messenger of God ﷺ raised his head as he would raise it at the completion of his prostration. When the Messenger of God ﷺ finished his prayer, he said: 'O God, [I invoke] You against Quraysh'—three times—'against 'Utbah, 'Uqbah, Abu Jahl, and Shaybah.' Then the Messenger of God ﷺ left the mosque, and Abu al-Bakhtari met him. Abu al-Bakhtari had a whip which he carried as a support. When he saw the Prophet ﷺ, he noticed a change in his face and said: 'What is the matter with you?' The Prophet ﷺ said: 'Leave me alone.' He said: 'God knows I will not leave you until you tell me what has happened to you, for something has befallen you.' When the Prophet ﷺ realized that he would not leave him, he told him: 'Abu Jahl ordered and stomach contents were thrown on me.' Abu al-Bakhtari said: 'Come to the mosque.' So the Prophet ﷺ and Abu al-Bakhtari came and entered the mosque. Then Abu al-Bakhtari went to Abu Jahl and said: 'O Abu al-Hakam, are you the one who ordered that stomach contents be thrown on Muhammad?' He said: 'Yes.' He said: Then he raised the whip and struck his head with it. He said: The men rose up against each other. He said: Abu Jahl shouted: 'Woe to you! This is for him [Muhammad]. He only wanted to stir up enmity between us and save himself and his companions.'
Musnad al-Bazzar 1866Tidak ada penilaian tercatat
بَيْنَا رَسُولُ اللهِ ﷺ سَاجِدٌ عِنْدَ الْكَعْبَةِ وَحَوْلَهُ نَاسٌ مِنْ قُرَيْشٍ، ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ شُعْبَةَ وَزَادَ فِيهِ: فَلَمَّا رَفَعَ رَسُولُ اللهِ ﷺ رَأْسَهُ حَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: أَمَّا بَعْدُ، اللَّهُمَّ عَلَيْكَ الْمَلَأَ مِنْ قُرَيْشٍ، ثُمَّ قَصَّ الْقِصَّةَ
✧ While the Messenger of God ﷺ was prostrating near the Ka'bah and around him were people from Quraysh—then he mentioned a report similar to the hadith of Shu'bah and added: When the Messenger of God ﷺ raised his head, he praised God and extolled Him, then said: 'To proceed: O God, [I invoke] You against the group of Quraysh.' Then he related the story.
Musnad al-Bazzar 1867Tidak ada penilaian tercatat
أَوَّلُ زُمْرَةٍ تَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي وُجُوهُهُمْ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ، وَالزُّمْرَةُ الثَّانِيَةُ كَأَحْسَنِ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ، لِكُلِّ امْرِئٍ مِنْهُمْ زَوْجَتَانِ، عَلَى كُلِّ زَوْجَةٍ سَبْعُونَ حُلَّةً يُرَى مُخُّ سُوقِهِنَّ مِنْ وَرَاءِ الْحُلَلِ كَمَا يُرَى الشَّرَابُ الْأَحْمَرُ فِي الزُّجَاجَةِ الْبَيْضَاءِ
✧ The first group of my community to enter Paradise will have faces like the moon on the night of the full moon. The second group will be like the most beautiful shining star in the sky. Each man among them will have two wives, each wife wearing seventy garments, the marrow of whose legs will be visible from behind the garments, just as red wine is seen in a white glass.
Musnad al-Bazzar 1868Tidak ada penilaian tercatat
قَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ: أَمَا يَسْتَطِيعُ أَحَدُكُمْ أَنْ يَقْرَأَ ثُلُثَ الْقُرْآنِ فِي لَيْلَةٍ ؟، قَالُوا: يَا رَسُولَ اللهِ، وَمَنْ يُطِيقُ هَذَا ؟ قَالَ: أَمَا يَسْتَطِيعُ أَحَدٌ أَنْ يَقْرَأَ قُلْ هُوَ اللهُ أَحَدٌ فَإِنَّهَا تَعْدِلُ ثُلُثَ الْقُرْآنِ
✧ The Messenger of God ﷺ said to his companions: 'Can any of you recite a third of the Quran in a night?' They said: 'O Messenger of God, who can do that?' He said: 'Can any of you recite, "Say: He is God, the One"? For it is equal to a third of the Quran.'
Musnad al-Bazzar 1869Tidak ada penilaian tercatat
كَانَ عُتْبَةُ بْنُ رَبِيعَةَ صَدِيقًا لِسَعْدِ بْنِ مُعَاذٍ فِي الْجَاهِلِيَّةِ، فَكَانَ إِذَا قَدِمَ عُتْبَةُ الْمَدِينَةَ نَزَلَ عَلَى سَعْدِ بْنِ مُعَاذٍ، وَكَانَ إِذَا قَدِمَ سَعْدٌ مَكَّةَ نَزَلَ عَلَى عُتْبَةَ، وَكَانَ عُتْبَةُ يُسَمِّيهِ أَخِي الْيَثْرِبِيَّ قَالَ: فَلَمَّا قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ قَدِمَ سَعْدُ بْنُ مُعَاذٍ مَكَّةَ كَمَا كَانَ يَقْدَمُ، فَنَزَلَ عَلَى عُتْبَةَ فَقَالَ: إِنِّي أُرِيدُ أَنْ أَطُوفَ بِالْبَيْتِ، فَقَالَ لَهُ عُتْبَةُ: أَمْهِلْ حَتَّى يَتَفَرَّقَ الْمَلَأُ مِنْ قُرَيْشٍ مِنَ الْمَسْجِدِ أَوْ مِنْ حَوْلِ الْبَيْتِ قَالَ: فَأَمْهَلَ قَلِيلًا، ثُمَّ قَالَ لَهُ: انْطَلِقْ مَعِي، فَلَمَّا أَتَيَا الْبَيْتَ تَلَقَّى أَبُو جَهْلٍ سَعْدًا فَقَالَ: يَا سَعْدُ، آوَيْتُمْ مُحَمَّدًا ثُمَّ تَطُوفُ بِالْبَيْتِ آمِنًا ؟ فَقَالَ لَهُ سَعْدٌ: لَئِنْ مَنَعْتَنِي لَأَقْطَعَنَّ عَلَيْكَ أَوْ لَأَمْنَعَنَّكَ مِنْ تِجَارَتِكَ إِلَى مَوْضِعِ كَذَا لِمَوْضِعٍ ذَكَرَهُ، قَالَ: وَارْتَفَعَتْ أَصْوَاتُهُمَا، فَقَالَ عُتْبَةُ لِسَعْدٍ: أَتَرْفَعُ صَوْتَكَ عَلَى أَبِي الْحَكَمِ ؟ قَالَ: فَقَالَ لَهُ سَعْدٌ: وَأَنْتَ تَقُولُ ذَلِكَ لَقَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِنَّهُ قَاتِلُكَ، قَالَ: فَنَفَضَ يَدَهُ مِنْ يَدِهِ، وَقَالَ: إِنَّ مُحَمَّدًا لَا يَكْذِبُ، قَالَ: فَطَافَ سَعْدٌ، ثُمَّ انْصَرَفَ، وَأَتَى عُتْبَةَ امْرَأَتَهُ فَقَالَ: أَلَمْ تَسْمَعِي مَا قَالَ أَخِي الْيَثْرِبِيُّ ؟ قَالَتْ: وَمَا قَالَ ؟ قَالَ: زَعَمَ أَنَّ مُحَمَّدًا قَاتِلِي، وَإِنَّ مُحَمَّدًا لَا يَكْذِبُ، قَالَ: فَمَا كَانَ إِلَّا قَلِيلًا حَتَّى كَانَ مِنْ أَمْرِ بَدْرٍ قَالَ: فَجَعَلَ أَبُو جَهْلٍ يَطُوفُ عَلَى النَّاسِ،
✧ 'Utbah b. Rabi'ah was a friend of Sa'd b. Mu'adh in pre-Islamic times. Whenever 'Utbah came to Madinah, he would stay with Sa'd b. Mu'adh, and whenever Sa'd came to Makkah, he would stay with 'Utbah. 'Utbah used to call him 'my Yathribi brother.' He said: When the Messenger of God ﷺ came to Madinah, Sa'd b. Mu'adh came to Makkah as he used to, and stayed with 'Utbah. He said: 'I want to circumambulate the House.' 'Utbah said to him: 'Wait until the notables of Quraysh disperse from the mosque or from around the House.' He said: He waited a little, then said to him: 'Come with me.' When they came to the House, Abu Jahl met Sa'd and said: 'O Sa'd, you have given shelter to Muhammad, and now you circumambulate the House in safety?' Sa'd said to him: 'If you prevent me, I will certainly cut off your trade route to such-and-such a place'—a place he mentioned. He said: Their voices rose, and 'Utbah said to Sa'd: 'Do you raise your voice against Abu al-Hakam?' He said: Sa'd said to him: 'And you say this? I heard the Messenger of God ﷺ say: "He [Abu Jahl] will kill you."' He said: He pulled his hand away from his and said: 'Muhammad does not lie.' He said: Sa'd circumambulated, then left. 'Utbah came to his wife and said: 'Did you not hear what my Yathribi brother said?' She said: 'What did he say?' He said: 'He claimed that Muhammad will kill me, and Muhammad does not lie.' He said: It was only a short time until the affair of Badr. He said: Abu Jahl began going around among the people,
Musnad al-Bazzar 1870Tidak ada penilaian tercatat
كَانَ يَدْعُو بِهَذَا الدُّعَاءِ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُبْنِ وَالْبُخْلِ، وَسُوءِ الْعُمُرِ، وَفِتْنَةِ الصَّدْرِ، وَعَذَابِ الْقَبْرِ.
✧ He used to supplicate with this supplication: 'O God, I seek refuge in You from cowardice and miserliness, from the worst of life, from the trial of the heart, and from the punishment of the grave.'
Musnad al-Bazzar 1871Tidak ada penilaian tercatat
وَأَحْسَبُ أَنَّ عَبْدَةَ بْنَ عَبْدِ اللهِ حَدَّثَنَاهُ، عَنْ عُبَيْدِ اللهِ بْنِ مُوسَى، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ. وَقَدْ رَوَى هَذَا الْحَدِيثَ يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عُمَرَ، عَنِ النَّبِيِّ ﷺ
✧ And I think that 'Abdah b. 'Abdullah narrated it to us, from 'Ubaydullah b. Musa, from Abu Ishaq, from 'Amr b. Maymun, from 'Abdullah, from the Prophet ﷺ. Yunus b. Abi Ishaq also narrated this hadith from his father, from 'Amr b. Maymun, from 'Umar, from the Prophet ﷺ.
Musnad al-Bazzar 1872Tidak ada penilaian tercatat
فِي قَوْلِ اللهِ تَبَارَكَ وَتَعَالَى: يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ قَالَ: أَرْضٌ بَيْضَاءُ لَمْ يُسْفَكْ عَلَيْهَا دَمٌ، أَوْ لَمْ يُعْمَلْ عَلَيْهَا خَطِيئَةٌ
✧ Regarding the words of God, Blessed and Exalted: 'On the day the earth will be changed to another earth'—he said: 'A white earth on which no blood has been shed and on which no sin has been committed.'
Musnad al-Bazzar 1873Tidak ada penilaian tercatat
كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي عِنْدَ الْبَيْتِ وَمَلَأٌ مِنْ قُرَيْشٍ جُلُوسٌ وَقَدْ نَحَرُوا جَزُورًا، فَقَالَ: - أَظُنُّهُ أَبُو جَهْلٍ -: أَيُّكُمْ يَأْخُذُ هَذَا الْفَرْثَ بِدَمِهِ ثُمَّ يُمْهِلُ حَتَّى يَضَعَ مُحَمَّدٌ وَجْهَهُ سَاجِدًا فَيَضَعُهُ عَلَى ظَهْرِهِ ؟ قَالَ عَبْدُ اللهِ: إِذِ انْبَعَثَ أَشْقَاهَا فَأَخَذَ الْفَرْثَ، فَلَمَّا خَرَّ سَاجِدًا وَضَعَهُ عَلَى ظَهْرِهِ، فَأُخْبِرَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللهِ ﷺ وَهِيَ جَارِيَةٌ فَجَاءَتْ تَسْعَى، فَأَخَذَتْهُ مِنْ ظَهْرِهِ، فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ قَالَ: اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ، اللَّهُمَّ عَلَيْكَ بِأَبِي جَهْلِ بْنِ هِشَامٍ، وَشَيْبَةَ بْنِ رَبِيعَةَ، وَعُتْبَةَ بْنِ رَبِيعَةَ، وَعُقْبَةَ بْنِ أَبِي مُعَيْطٍ، حَتَّى عَدَّ سَبْعَةً مِنْ قُرَيْشٍ، قَالَ عَبْدُ اللهِ: فَوَالَّذِي أَنْزَلَ عَلَيْهِ الْكِتَابَ لَقَدْ رَأَيْتُهُمْ يَوْمَ بَدْرٍ فِي قَلِيبٍ وَاحِدٍ
✧ The Messenger of God ﷺ was praying near the House while a group of Quraysh were sitting, having slaughtered a camel. He said—I think it was Abu Jahl—: 'Which of you will take this stomach contents with its blood, then wait until Muhammad places his face in prostration and put it on his back?' 'Abdullah said: The most wretched of them went and took the stomach contents. When he [the Prophet] fell prostrate, he placed it on his back. Fatimah, the daughter of the Messenger of God ﷺ, was told, and she was a young girl. She came running and removed it from his back. When he finished his prayer, he said: 'O God, [I invoke] You against Quraysh. O God, [I invoke] You against Abu Jahl b. Hisham, Shaybah b. Rabi'ah, 'Utbah b. Rabi'ah, and 'Uqbah b. Abi Mu'ayt'—until he counted seven from Quraysh. 'Abdullah said: By Him who sent down the Book upon him, I saw them on the day of Badr in a single well.
Musnad al-Bazzar 1874Tidak ada penilaian tercatat
لَمَّا قَتَلْتُ أَبَا جَهْلِ أَتَيْتُ رَسُولَ اللهِ ﷺ فَقَالَ: هَذَا فِرْعَوْنُ هَذِهِ الْأُمَّةِ
✧ When I killed Abu Jahl, I went to the Messenger of God ﷺ and he said: 'This is the Pharaoh of this community.'
Musnad al-Bazzar 1875Tidak ada penilaian tercatat
جَلَسْتُ إِلَى عَبْدِ اللهِ سَنَةً فَلَمْ يُحَدِّثْ عَنْ رَسُولِ اللهِ ﷺ حَدِيثًا، فَقَالَ يَوْمًا: قَالَ رَسُولُ اللهِ ﷺ فَتَغَيَّرَ وَجْهُهُ وَقَالَ نَحْوَ هَذَا أَوْ فَوْقَ هَذَا أَوْ دُونَ هَذَا
✧ I sat with Abdullah for a year and he did not narrate a single hadith from the Messenger of God ﷺ. One day he said: 'The Messenger of God ﷺ said...' and his face changed and he said: 'Something like this, or above this, or below this.'
Musnad al-Bazzar 1876Tidak ada penilaian tercatat
نَا شُعْبَةُ، عَنْ عُتْبَةَ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللهِ، نَحْوَهُ
✧ Shu'bah narrated to us, from 'Utbah, from Muslim al-Batin, from 'Amr b. Maymun, from Abdullah, something similar.
Musnad al-Bazzar 1877Tidak ada penilaian tercatat
الرُّؤْيَا الصَّالِحَةُ بُشْرَى وَهِيَ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ، وَإِنَّ نَارَكُمْ يَعْنِي هَذِهِ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ سَمُومِ جَهَنَّمَ، وَمَا دَامَ الْعَبْدُ يَنْتَظِرُ الصَّلَاةَ فَهُوَ فِي صَلَاةٍ مَا لَمْ يُحْدِثْ
✧ A righteous dream is glad tidings, and it is one of seventy parts of prophethood. And your fire—meaning this one—is one of seventy parts of the scorching heat of Hell. And as long as a servant is waiting for the prayer, he is in prayer as long as he does not invalidate his ablution.
Musnad al-Bazzar 1878Tidak ada penilaian tercatat
خَطَّ لَنَا رَسُولُ اللهِ ﷺ يَوْمًا خَطًّا، وَخَطَّ عَنْ يَمِينِهِ خَطًّا، وَخَطَّ عَنْ يَسَارِهِ خَطًّا، ثُمَّ قَالَ: هَذَا سَبِيلُ اللهِ، ثُمَّ خَطَّ خُطُوطًا فَقَالَ: هَذِهِ سُبُلٌ، عَلَى كُلِّ سَبِيلٍ مِنْهَا شَيْطَانٌ يَدْعُو إِلَيْهِ، وَقَرَأَ وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ
✧ The Messenger of God ﷺ drew a line for us one day, and drew a line to its right, and drew a line to its left. Then he said: 'This is the path of God.' Then he drew other lines and said: 'These are paths; upon each of them is a devil calling to it.' And he recited: 'And this is My straight path, so follow it, and do not follow the [other] paths, lest they divert you.'
Musnad al-Bazzar 1879Tidak ada penilaian tercatat
قُلْ هُوَ اللهُ أَحَدٌ تَعْدِلُ ثُلُثَ الْقُرْآنِ
✧ Say: He is God, the One, is equivalent to one-third of the Quran.
Musnad al-Bazzar 1880Tidak ada penilaian tercatat
قَرْضُ مَرَّتَيْنِ تَعْدِلُ صَدَقَةَ مَرَّةٍ
✧ Lending twice is equivalent to giving charity once.
Musnad al-Bazzar 1881Tidak ada penilaian tercatat
نَا سَعِيدُ بْنُ سِنَانٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنِ الرَّبِيعِ بْنِ خُثَيْمٍ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ
✧ Sa'id b. Sinan narrated to us, from Abu al-Zahiriyyah, from Kathir b. Murrah, from al-Rabi' b. Khuthaym, from Abdullah, from the Prophet.
Musnad al-Bazzar 1882Tidak ada penilaian tercatat
مَا مِنْ مُسْلِمَيْنِ إِلَّا وَبَيْنَهُمَا سِتْرٌ مِنَ اللهِ، فَإِذَا قَالَ أَحَدُهُمَا لِصَاحِبِهِ كَلِمَةَ مُجْرٍ خَرَقَ سِتْرَ اللهِ
✧ There are no two Muslims except that there is a veil from God between them. If one of them says a hurtful word to his companion, he tears God's veil.
Musnad al-Bazzar 1883Tidak ada penilaian tercatat
نَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ
✧ Jarir narrated to us, from Mansur, from Salim b. Abi al-Ja'd, from his father, from Abdullah, from the Prophet.
Musnad al-Bazzar 1884Tidak ada penilaian tercatat
مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ وُكِّلَ بِهِ قَرِينٌ مِنَ الْجِنِّ، قَالُوا: وَبِكَ ؟ قَالَ: وَبِي، إِلَّا أَنَّ اللهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ
✧ There is none of you except that there has been assigned to him a companion from the jinn. They said: 'Even you?' He said: 'Even me, except that God helped me against him, so he became a Muslim.'
Musnad al-Bazzar 1885Tidak ada penilaian tercatat
لَوْ أَعْلَمُ أَنَّ أَحَدًا أَعْلَمُ بِكِتَابِ اللهِ مِنِّي تَبْلُغُنِي إِلَيْهِ رَاحِلَةٌ لَأَتَيْتُهُ، لَقَدْ أَخَذْتُ مِنْ فِي رَسُولِ اللهِ ﷺ سَبْعِينَ سُورَةً
✧ If I knew that anyone was more knowledgeable of the Book of God than me, and a mount could reach him, I would go to him. I have taken seventy surahs directly from the mouth of the Messenger of God ﷺ.
Musnad al-Bazzar 1886Tidak ada penilaian tercatat
مَنْ أَتَى كَاهِنًا أَوْ سَاحِرًا فَصَدَّقَهُ بِمَا يَقُولُ فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ
✧ Whoever goes to a soothsayer or a sorcerer and believes what he says has disbelieved in what was sent down upon Muhammad.
Musnad al-Bazzar 1887Tidak ada penilaian tercatat
الصَّوْمُ جُنَّةٌ، وَلَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ
✧ Fasting is a shield, and the odor of the fasting person's mouth is more pleasant to Allah than the fragrance of musk.
Musnad al-Bazzar 1888Tidak ada penilaian tercatat
سُئِلَ أَيُّ الذَّنْبِ أَعْظَمُ ؟ قَالَ: أَنْ تَجْعَلَ لِلهِ نِدًّا وَهُوَ خَلَقَكَ، قَالَ: ثُمَّ أَيُّ ؟ قَالَ: ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ أَنْ يَطْعَمَ طَعَامَكَ، قَالَ: ثُمَّ أَيُّ ؟ قَالَ: ثُمَّ أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ، ثُمَّ قَرَأَ وَالَّذِينَ لا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ
✧ He was asked, 'Which sin is greatest?' He said, 'That you set up a rival to Allah while He created you.' He said, 'Then which?' He said, 'Then that you kill your child for fear that he will eat your food.' He said, 'Then which?' He said, 'Then that you commit adultery with your neighbor's wife.' Then he recited: 'And those who do not call upon another god with Allah...'
Musnad al-Bazzar 1889Tidak ada penilaian tercatat
مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا لِيُضِلَّ بِهِ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
✧ Whoever deliberately lies about me in order to mislead, let him take his seat in the Fire.
Musnad al-Bazzar 1890Tidak ada penilaian tercatat
أَلَا هَلَكَ الْمُتَنَطِّعُونَ، أَلَا هَلَكَ الْمُتَنَطِّعُونَ قَالَهَا ثَلَاثًا
✧ Behold, the overzealous are destroyed; behold, the overzealous are destroyed. He said it three times.
Musnad al-Bazzar 1891Tidak ada penilaian tercatat
لَا يَمْنَعَنَّكُمْ مِنَ السَّحُورِ أَذَانُ بِلَالٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ
✧ Do not let the adhan of Bilal prevent you from eating the pre-dawn meal, so eat and drink until Ibn Umm Maktum gives the call to prayer.
Musnad al-Bazzar 1892Tidak ada penilaian tercatat
أَنَّهُ نَظَرَ إِلَى نَاسٍ مِنَ الزُّطِّ فَقَالَ: هَؤُلَاءِ أَشْبَهُ مَنْ رَأَيْتُ بِالْجِنِّ
✧ He looked at some people from the Zutt and said, 'These are the most similar of those I have seen to the jinn.'
Musnad al-Bazzar 1893Tidak ada penilaian tercatat
أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَذَكَرَ أَنَّهُ لَقِيَ امْرَأَةً فَذَكَرَ أَنَّهُ أَصَابَ مِنْهَا قُبْلَةً أَوْ شَيْئًا ذَكَرَهُ، فَكَأَنَّهُ سُئِلَ عَنْ كَفَّارَتِهِ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا الْآيَةَ
✧ A man came to the Prophet ﷺ and mentioned that he had met a woman and that he had gotten from her a kiss or something he mentioned. It was as if he asked about its expiation, so Allah, Mighty and Majestic, sent down: 'And establish prayer at the two ends of the day and at the approach of the night...' the verse.
Musnad al-Bazzar 1894Tidak ada penilaian tercatat
نَهَى عَنِ التَّلَقِّي
✧ He forbade going out to meet the caravans.
Musnad al-Bazzar 1895Tidak ada penilaian tercatat
أُمِرْنَا إِذَا رَأَيْنَا مِنْ يَنْشُدُ ضَالَّةً فِي الْمَسْجِدِ أَنْ نَقُولَ لَهُ: لَا وَجَدْتَ
✧ We were commanded, when we see someone announcing a lost item in the mosque, to say to him: 'May you not find it.'
Musnad al-Bazzar 1896Tidak ada penilaian tercatat
مَنْ جَرَّ ثَوْبَهُ مِنَ الْخُيَلَاءِ - أَوْ قَالَ فِي الصَّلَاةِ، لَمْ يَكُنْ مِنَ اللهِ فِي حِلٍّ وَلَا حَرَامٍ
✧ Whoever drags his garment out of pride - or he said in prayer - will not be in Allah's security, neither in the lawful nor the forbidden.
Musnad al-Bazzar 1897Tidak ada penilaian tercatat
مَرَّ بِي رَسُولُ اللهِ ﷺ وَقَدْ وَضَعْتُ شِمَالِي عَلَى يَمِينِي فَأَخَذَ يَمِينِي فَوَضَعَهَا عَلَى شِمَالِي
✧ The Messenger of Allah ﷺ passed by me while I had placed my left hand on my right hand, so he took my right hand and placed it on my left hand.
Musnad al-Bazzar 1898Tidak ada penilaian tercatat
صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةَ الْعِشَاءِ ثُمَّ انْصَرَفَ فَأَخَذَ بِيَدِي، وَخَرَجَ إِلَى الْبَطْحَاءِ، بَطْحَاءِ مَكَّةَ، ثُمَّ خَطَّ عَلَيْهِ خَطًّا - يَعْنِي عَلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ، ثُمَّ قَالَ: لَا تَبْرَحَنَّ خَطَّكَ، فَإِنِ انْتَهَى إِلَيْكَ أَحَدٌ فَلَا تُكَلِّمْهُ، ثُمَّ مَضَى رَسُولُ اللهِ ﷺ حَيْثُ أَرَادَ، فَبَيْنَا أَنَا جَالِسٌ فِي خَطِّي إِذْ أَتَانِي رِجَالٌ كَأَنَّهُمُ الزُّطُّ، أَشْعَارُهُمْ وَأَجْسَادُهُمْ لَا يُجَاوِزُونَ الْخَطَّ، ثُمَّ يَصِيرُونَ إِلَى رَسُولِ اللهِ ﷺ، حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ جَاءَ رَسُولُ اللهِ ﷺ وَأَنَا جَالِسٌ، فَقَالَ: لَقَدْ آذَانِي هَؤُلَاءِ اللَّيْلَةَ، ثُمَّ دَخَلَ عَلَيَّ فِي خَطِّي فَتَوَسَّدَ فَخِذِي فَرَقَدَ، وَكَانَ رَسُولُ اللهِ ﷺ إِذَا رَقَدَ نَفَخَ النَّوْمَ نَفْخًا، فَبَيْنَمَا أَنَا قَاعِدٌ وَرَسُولُ اللهِ ﷺ مُتَوَسِّدٌ فَخِذِي، إِذَا أَنَا بِرِجَالٍ كَأَنَّهُمْ رِجَالُ الْحِجَازِ، عَلَيْهِمْ ثِيَابٌ بِيضٌ، اللهُ أَعْلَمُ مَا بِهِمْ مِنَ الْجَمَالِ، فَجَلَسَ طَائِفَةٌ مِنْهُمْ عِنْدَ رَأْسِ رَسُولِ اللهِ ﷺ وَطَائِفَةٌ عِنْدَ رِجْلَيْهِ، ثُمَّ قَالُوا بَيْنَهُمْ: مَا رَأَيْنَا أَحَدًا قَطُّ أُوتِيَ مَا أُوتِيَ هَذَا النَّبِيُّ ﷺ، إِنَّ عَيْنَيْهِ نَائِمَةٌ وَقَلْبَهُ يَقْظَانُ فَاضْرِبُوا لَهُ مَثَلًا - أَحْسَبُهُ قَالَ: بِرَجُلٍ بَنَى قَصْرًا ثُمَّ جَعَلَ مَأْدُبَةً وَدَعَا النَّاسَ إِلَى طَعَامِهِ، فَمَنْ أَجَابَهُ أَكَلَ مِنْ طَعَامِهِ وَشَرِبَ مِنْ شَرَابِهِ، وَمَنْ لَمْ يُجِبْهُ عَاقَبَهُ أَوْ عُوقِبَ، ثُمَّ ارْتَفَعُوا، فَاسْتَيْقَظَ رَسُولُ اللهِ ﷺ فَقَالَ لِي: سَمِعْتَ مَا قَالَ هَؤُلَاءِ، وَهَلْ تَدْرِي مَنْ هُمْ ؟، قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: هُمُ الْمَلَائِكَةُ، قَالَ: فَتَدْرِي مَا الْمَثَلُ الَّذِي ضَرَبُوهُ ؟، قُلْتُ: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: مَثَلُ الَّذِي ضَرَبُوا الرَّبُّ تَبَارَكَ وَتَعَالَى بَنَى الْجَنَّةَ وَدَعَا إِلَيْهَا عِبَادَهُ فَمَنْ أَجَابَهُ دَخَلَ الْجَنَّةَ، وَمَنْ لَمْ يُجِبْهُ عَاقَبَهُ أَوْ عَذَّبَهُ
✧ The Messenger of Allah ﷺ led us in the night prayer (Salat al-ʿIsha'), then departed and took my hand and went out to the plain, the plain of Makkah. Then he drew a line for him — meaning for ʿAbdullah b. Masʿud — then said: “Do not leave your line. If anyone reaches you, do not speak to him.” Then the Messenger of Allah ﷺ went where he intended. While I was sitting in my line, there came to me men resembling the Zut, their hair and their bodies — they did not cross the line, then they went on to the Messenger of Allah ﷺ, until when it was the last part of the night, the Messenger of Allah ﷺ came while I was sitting, and said: “These have troubled me tonight.” Then he entered upon me within my line and rested his head on my thigh and slept. The Messenger of Allah ﷺ, when he slept, would breathe audibly in his sleep. While I was sitting with the Messenger of Allah ﷺ resting his head on my thigh, suddenly there came to me men who seemed like men of the Hijaz, upon them white garments — Allah knows best how beautiful they were. A group of them sat at the head of the Messenger of Allah ﷺ and a group at his feet. Then they said among themselves: “We have never seen anyone who has been given what this Prophet ﷺ was given: his eyes sleep while his heart remains awake. Strike a parable for him — I think he said: as a man who built a palace, then prepared a banquet and invited people to his food. Whoever answered him ate of his food and drank of his drink, and whoever did not answer him, he punished or was punished.” Then they departed. The Messenger of Allah ﷺ woke up and said to me: “Did you hear what these said, and do you know who they are?” I said: “Allah and His Messenger know best.” He said: “They are the angels.” He said: “Do you know the parable they struck?” I said: “Allah and His Messenger know best.” He said: “The parable they struck is the Lord, Blessed and Exalted: He built Paradise and called His servants to it. Whoever answered Him entered Paradise, and whoever did not answer Him, He punished or tormented.”
Musnad al-Bazzar 1899Tidak ada penilaian tercatat
مَا زِلْنَا أَعِزَّةً مُنْذُ أَسْلَمَ عُمَرُ
✧ We have not ceased to be mighty since ʿUmar accepted Islam.
Musnad al-Bazzar 1900Tidak ada penilaian tercatat
إِذَا أَرَادَ اللهُ قَبْضَ عَبْدٍ بِأَرْضٍ جَعَلَ لَهُ إِلَيْهَا حَاجَةً
✧ When Allah wills to take a servant from a certain land, He creates for him a need to go there.
Musnad al-Bazzar 1901Tidak ada penilaian tercatat
لَا حَسَدَ إِلَّا فِي اثْنَتَيْنِ: رَجُلٌ آتَاهُ اللهُ الْقُرْآنَ فَهُوَ يَقُومُ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ، وَرَجُلٌ آتَاهُ اللهُ مَالًا وَسَلَّطَهُ عَلَى تَلَفِهِ بِالْحَقِّ
✧ There is no envy except in two cases: a man whom Allah has given the Qur'an, so he stands with it through the hours of the night and the hours of the day, and a man whom Allah has given wealth and empowered him to expend it in the truth.
Musnad al-Bazzar 1902Tidak ada penilaian tercatat
كُنَّا نَغْزُو مَعَ رَسُولِ اللهِ ﷺ وَلَيْسَ مَعَنَا نِسَاءٌ فَاسْتَأْذَنَهُ بَعْضُنَا أَنْ يَسْتَخْصِيَ أَوْ قَالَ: لَوْ أَذِنْتَ لَنَا لَاخْتَصَيْنَا فَلَمْ يُرَخِّصْ لَنَا، وَرَخَّصَ لَنَا فِي الِاسْتِمْتَاعِ بِالثَّوْبِ.
✧ We used to go on expeditions with the Messenger of Allah ﷺ and we had no women with us. Some of us sought his permission to castrate, or he said: “If you permitted us, we would castrate ourselves,” but he did not permit us. He permitted us to enjoy (temporary marriage) with a garment.
Musnad al-Bazzar 1903Tidak ada penilaian tercatat
كَانَ عَلَى عَائِشَةَ مُحَرَّرٌ مِنْ وَلَدِ إِسْمَاعِيلَ فَقَدِمَ سَبْيٌ مِنْ بَلْعَنْبَرِ فَقَالَ رَسُولُ اللهِ ﷺ: إِنْ سَرَّكِ أَنْ تَفِيَ نَذْرَكِ فَاعْتِقِي مِنْ هَذَا
✧ ʿA'ishah had a vow to free a slave from the descendants of Ismaʿil. A group of captives from Balʿanbar arrived, and the Messenger of Allah ﷺ said: “If it pleases you to fulfill your vow, then free one of these.”
Musnad al-Bazzar 1904Tidak ada penilaian tercatat
مَا لِي لَا إِيهَمُ وَرُفْغُ أَحَدِكُمْ بَيْنَ أُنْمُلَتِهِ وَظُفْرِهِ
✧ Why should I not care about it, when the groin of one of you is between his fingertip and his nail?
Musnad al-Bazzar 1905Tidak ada penilaian tercatat
لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ
✧ It is not lawful for a Muslim to abandon his brother for more than three days.
Musnad al-Bazzar 1906Tidak ada penilaian tercatat
أَنَّهُ أَتَى أَبَا جَهْلٍ وَبِهِ رَمَقٌ فَقَالَ: أَخْزَاكَ اللهُ، فَقَالَ: هَلْ أَعْمَدُ مِنْ رَجُلٍ قَتَلْتُمُوهُ
✧ That he came to Abu Jahl while he was at his last breath and said: “May Allah disgrace you.” He said: “Is there anyone more accursed than a man whom you have killed?”
Musnad al-Bazzar 1907Tidak ada penilaian tercatat
إِنَّهَا سَتَكُونُ أُمَرَاءُ بَعْدِي يَقُولُونَ مَا لَا يَفْعَلُونَ، وَيَفْعَلُونَ مَا لَا يُؤْمَرُونَ، فَمَنْ جَاهَدَهُمْ بِيَدِهِ فَهُوَ مُؤْمِنٌ، وَمَنْ جَاهَدَهُمْ بِلِسَانِهِ فَهُوَ مُؤْمِنٌ، وَمَنْ جَاهَدَهُمْ بِقَلْبِهِ فَهُوَ مُؤْمِنٌ لَا إِيمَانَ بَعْدَهُ
✧ There will be rulers after me who say what they do not do and do what they are not commanded. Whoever strives against them with his hand is a believer, whoever strives against them with his tongue is a believer, and whoever strives against them with his heart is a believer; there is no faith after that.
Musnad al-Bazzar 1908Tidak ada penilaian tercatat
أَقْرَأَنِيَ النَّبِيُّ ﷺ إِنَّ اللهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ
✧ The Prophet ﷺ taught me to recite: “Indeed, Allah is the Provider, the Possessor of strength, the Firm.”
Musnad al-Bazzar 1909Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ صَلَّى بِمِنًى رَكْعَتَيْنِ
✧ The Prophet ﷺ prayed two rakʿahs at Mina.
Musnad al-Bazzar 1910Tidak ada penilaian tercatat
حَدَّثَنِي الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ ﷺ، نَحْوَهُ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ رَوَاهُ عَنْ إِدْرِيسَ إِلَّا مُوسَى بْنُ أَعْيَنَ
✧ Al-A'mash narrated to me, from Ibrahim, from Abd al-Rahman b. Yazid, from Abdullah b. Mas'ud, from the Prophet ﷺ, something similar. And we do not know that anyone narrated this hadith from Idris except Musa b. A'yan.
Musnad al-Bazzar 1911Tidak ada penilaian tercatat
أَنَّهُ اسْتَبْطَنَ الْوَادِيَ يَوْمَ النَّحْرِ فَرَمَى الْجَمْرَةَ جَمْرَةَ الْعَقَبَةِ، وَقَالَ: هَذَا مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ
✧ He went deep into the valley on the Day of Sacrifice and threw the pebbles at Jamrat al-Aqabah, and he said: This is the standing place of the one upon whom Surat al-Baqarah was revealed.
Musnad al-Bazzar 1912Tidak ada penilaian tercatat
كَانَتْ تَلْبِيَةُ النَّبِيِّ ﷺ: لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لَا شَرِيكَ لَكَ
✧ The talbiyah of the Prophet ﷺ was: Labbayka Allahumma labbayk, labbayka la sharika laka labbayk, inna al-hamda wa al-ni'mata laka wa al-mulk, la sharika lak.
Musnad al-Bazzar 1913Tidak ada penilaian tercatat
نَا شُعْبَةُ، عَنِ الْحَكَمِ، وَمَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللهِ
✧ Shu'bah narrated to us, from al-Hakam and Mansur, from Ibrahim, from Abd al-Rahman b. Yazid, from Abdullah.
Musnad al-Bazzar 1914Tidak ada penilaian tercatat
أَنَّهُ رَمَى الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ، فَجَعَلَ الْبَيْتَ عَنْ يَسَارِهِ، وَمِنًى عَنْ يَمِينِهِ، وَقَالَ: هَذَا مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ
✧ He threw the pebbles at the Jamrah with seven pebbles, making the House on his left and Mina on his right, and he said: This is the standing place of the one upon whom Surat al-Baqarah was revealed.
Musnad al-Bazzar 1915Tidak ada penilaian tercatat
أَنَّهُ صَلَّى بِمِنًى رَكْعَتَيْنِ
✧ He prayed two rak'ahs at Mina.
Musnad al-Bazzar 1916Tidak ada penilaian tercatat
أَنَّهُ صَلَّى بِمِنًى رَكْعَتَيْنِ
✧ He prayed two rak'ahs at Mina.
Musnad al-Bazzar 1917Tidak ada penilaian tercatat
مَا رَأَيْتُ رَسُولَ اللهِ ﷺ صَلَّى صَلَاةً لِغَيْرِ مِيقَاتِهَا إِلَّا أَنَّهُ جَمَعَ بَيْنَ الصَّلَاتَيْنِ بِجَمْعٍ، وَصَلَّى الْفَجْرَ يَوْمَئِذٍ بِغَيْرِ مِيقَاتِهَا
✧ I did not see the Messenger of Allah ﷺ pray any prayer at other than its appointed time except that he combined the two prayers at Jam', and he prayed Fajr that day at other than its appointed time.
Musnad al-Bazzar 1918Tidak ada penilaian tercatat
مَا رَأَيْتُ النَّبِيَّ ﷺ صَلَّى صَلَاةً إِلَّا لِوَقْتِهَا إِلَّا أَنَّهُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِالْمُزْدَلِفَةِ، وَصَلَّى صَلَاةَ الْغَدَاةِ فِي غَيْرِ وَقْتِهَا.
✧ I did not see the Prophet ﷺ pray any prayer except at its time, except that he combined Maghrib and Isha at Muzdalifah, and he prayed the morning prayer at other than its time.
Musnad al-Bazzar 1919Tidak ada penilaian tercatat
إِنَّ قِصَرَ الْخُطْبَةِ، وَطُولَ الصَّلَاةِ مَئِنَّةٌ مِنْ فِقْهِ الرَّجُلِ، فَأَطِيلُوا الصَّلَاةَ، وَاقْصُرُوا الْخُطَبَ، وَإِنَّ مِنَ الْبَيَانِ لَسِحْرًا، وَإِنَّهُ سَيَأْتِي بَعْدَكُمْ قَوْمٌ يُطِيلُونَ الْخُطَبَ وَيَقْصُرُونَ الصَّلَاةَ
✧ Indeed conciseness of the khutbah and length of the prayer are a sign of a man's understanding. So lengthen the prayer and shorten the khutbahs. Indeed some eloquent speech is magic. There will come after you people who lengthen the khutbahs and shorten the prayer.
Musnad al-Bazzar 1920Tidak ada penilaian tercatat
نَا قَيْسٌ، عَنِ الْأَعْمَشِ، عَنْ مَالِكِ بْنِ الْحَارِثِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَلَا نَعْلَمُ رَوَى حَدِيثَ الْأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، وَلَا حَدِيثَ الْأَعْمَشِ، عَنْ مَالِكِ بْنِ الْحَارِثِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ إِلَّا قَيْسٌ
✧ Qays narrated to us, from al-A'mash, from Malik b. al-Harith, from Abd al-Rahman b. Yazid, from Abdullah, from the Prophet ﷺ, something similar. And we do not know that anyone narrated the hadith of al-A'mash from Umarah, from Abd al-Rahman b. Yazid, nor the hadith of al-A'mash from Malik b. al-Harith, from Abd al-Rahman b. Yazid, except Qays.
Musnad al-Bazzar 1921Tidak ada penilaian tercatat
لَا أَحَدٌ أَغْيَرَ مِنَ اللهِ، وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَلَا أَحَدَ أَحَبُّ إِلَيْهِ الْمَدْحُ مِنَ اللهِ
✧ No one is more protective of his honor than Allah, and for that reason He forbade indecencies, both open and hidden. And no one loves praise more than Allah.
Musnad al-Bazzar 1922Tidak ada penilaian tercatat
كَانَ رَسُولُ اللهِ ﷺ إِذَا أَصْبَحَ قَالَ: أَصْبَحْنَا عَلَى فِطْرَةِ الْإِسْلَامِ، وَكَلِمَةِ الْإِخْلَاصِ، وَمِلَّةِ أَبِينَا إِبْرَاهِيمَ مُخْلِصِينَ لَهُ الدِّينَ، وَإِذَا أَمْسَى قَالَ مِثْلَ ذَلِكَ
✧ When the Messenger of Allah ﷺ entered the morning, he would say: 'We have entered the morning upon the fitrah of Islam, the word of sincerity, and the religion of our father Ibrahim, devoting the religion solely to Him.' And when he entered the evening, he would say the like of that.
Musnad al-Bazzar 1923Tidak ada penilaian tercatat
قَالَ لِي رَسُولُ اللهِ ﷺ: إِذْنُكَ عَلَيَّ أَنْ تَرْفَعَ الْحِجَابَ، وَأَنْ تَرَى سِوَادِي حَتَّى أَنْهَاكَ.
✧ The Messenger of Allah ﷺ said to me: 'Your permission to me is that you raise the veil and that you see my private conversation until I forbid you.'
Musnad al-Bazzar 1924Hasan
مَنْ سَأَلَ وَلَهُ مَا يُغْنِيهِ جَاءَ يَوْمَ الْقِيَامَةِ وَفِي وَجْهِهِ خُدُوشٌ، أَوْ كُدُوحٌ، قِيلَ: يَا رَسُولَ اللهِ، وَمَا غِنَاهُ ؟ قَالَ: خَمْسُونَ دِرْهَمًا أَوْ عِدْلُهَا مِنَ الذَّهَبِ
✧ Whoever asks while he has what suffices him will come on the Day of Resurrection with scratches or sores on his face. It was said: 'O Messenger of Allah, what suffices him?' He said: 'Fifty dirhams or their equivalent in gold.'
Musnad al-Bazzar 1925Tidak ada penilaian tercatat
لَيْسَ الْمُؤْمِنُ بِالطَّعَّانِ، وَلَا اللَّعَّانِ، وَلَا الْفَاحِشِ وَلَا الْبَذِيءِ
✧ The believer is not one who taunts, nor curses, nor is obscene, nor vulgar.
Musnad al-Bazzar 1926Tidak ada penilaian tercatat
نَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللهِ أَنَّهُ حَدَّثَ عَنْ رَسُولِ اللهِ ﷺ يَوْمًا، فَقَالَ هَذَا، أَوْ نَحْوَهُ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ رَوَاهُ عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ إِلَّا حَفْصُ بْنُ غِيَاثٍ
✧ Hafs b. Ghiyath narrated to us, from al-A'mash, from Ibrahim, from Abd al-Rahman b. Yazid, from Abdullah, that he narrated from the Messenger of Allah ﷺ one day, and he said this, or something like it. We do not know this hadith as narrated from al-A'mash, from Ibrahim, from Abd al-Rahman except through Hafs b. Ghiyath.
Musnad al-Bazzar 1927Tidak ada penilaian tercatat
عَنِ النَّبِيِّ ﷺ فِي التَّشَهُّدِ: التَّحِيَّاتُ لِلهِ، الصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ
✧ From the Prophet ﷺ regarding the tashahhud: 'All greetings are due to Allah, and all prayers and all pure words. Peace be upon you, O Prophet, and the mercy of Allah and His blessings.'
Musnad al-Bazzar 1928Tidak ada penilaian tercatat
أَنَّهُ دَخَلَ عَلَيْهِ الْأَشْعَثُ بْنُ قَيْسٍ فِي يَوْمِ عَاشُورَاءَ وَهُوَ يَتَغَدَّى، فَقَالَ: ادْنُ إِلَى الْغَدَاءِ، فَقَالَ: أَلَيْسَ الْيَوْمُ يَوْمَ عَاشُورَاءَ ؟ فَقَالَ: هَلْ تَدْرِي مَا يَوْمُ عَاشُورَاءَ ؟ إِنَّمَا يَوْمُ عَاشُورَاءَ يَوْمٌ كَانَ يَصُومُهُ رَسُولُ اللهِ ﷺ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا نَزَلَ رَمَضَانُ تُرِكَ.
✧ Al-Ash'ath b. Qays entered upon him on the day of Ashura while he was having lunch. He said: 'Come to lunch.' He said: 'Is not today the day of Ashura?' He said: 'Do you know what the day of Ashura is? It is a day that the Messenger of Allah ﷺ used to fast before Ramadan was revealed. When Ramadan was revealed, it was abandoned.'
Musnad al-Bazzar 1929Tidak ada penilaian tercatat
قُلْتُ لِعَبْدِ اللهِ أَوْ قِيلَ لِعَبْدِ اللهِ: إِنَّ أُنَاسًا يَرْمُونَ الْجَمْرَةَ مِنْ فَوْقِ الْعَقَبَةِ، قَالَ: فَرَمَى عَبْدُ اللهِ مِنْ بَطْنِ الْوَادِي، وَقَالَ: هَكَذَا وَالَّذِي لَا إِلَهَ غَيْرُهُ رَمَاهَا الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ.
✧ I said to Abdullah, or it was said to Abdullah: 'Some people throw the pebble from above the Aqabah.' He said: 'Abdullah threw from the bottom of the valley, and said: "Thus, by the One besides whom there is no god, did the one upon whom Surat al-Baqarah was revealed throw it."
Musnad al-Bazzar 1930Tidak ada penilaian tercatat
قَالَتْ أُمُّ حَبِيبَةَ: اللَّهُمَّ بَارِكْ لِي فِي زَوْجِي رَسُولِ اللهِ ﷺ، وَفِي أَبِي أَبِي سُفْيَانَ، وَفِي أَخِي مُعَاوِيَةَ، فَقَالَ رَسُولُ اللهِ ﷺ: لَقَدْ سَأَلْتِ اللهَ لِآجَالٍ مَضْرُوبَةٍ، وَأَرْزَاقٍ مَقْسُومَةٍ، لَا يُعَجَّلُ مِنْهَا شَيْءٌ قَبْلَ أَجَلِهِ، فَلَوْ سَأَلْتِ اللهَ عَزَّ وَجَلَّ أَنْ يُعَافِيَكِ، أَوْ يُعِيذَكِ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْرِ كَانَ خَيْرًا، أَوْ أَفْضَلَ قَالَ: وَذُكِرَتِ الْقِرَدَةُ وَالْخَنَازِيرُ، فَقُلْتُ: أَكَانَ مِمَّا مُسِخَ مِنْ بَنِي إِسْرَائِيلَ ؟ قَالَ: إِنَّ اللهَ تَبَارَكَ وَتَعَالَى لَمْ يُهْلِكْ قَوْمًا فَتَرَكَ لَهُمْ نَسْلًا أَوْ عَاقِبَةً، وَقَدْ كَانَتِ الْقِرَدَةُ وَالْخَنَازِيرُ أُرَاهُ قَبْلَ ذَلِكَ
✧ Umm Habibah said: 'O Allah, bless me in my husband, the Messenger of Allah ﷺ, in my father Abu Sufyan, and in my brother Mu'awiyah.' The Messenger of Allah ﷺ said: 'You have asked Allah for fixed terms and apportioned provisions; nothing of them is hastened before its time. If you had asked Allah, the Mighty and Majestic, to grant you well-being or to protect you from punishment in the Fire and punishment in the grave, it would have been better, or more excellent.' He said: 'And monkeys and pigs were mentioned. I said: "Were they among those transformed from the Children of Israel?" He said: "Allah, the Blessed and Exalted, did not destroy a people and leave them offspring or posterity. Monkeys and pigs existed, I think, before that.'
Musnad al-Bazzar 1931Tidak ada penilaian tercatat
أَنَّ الْعَاقِبَ، وَالسَّيِّدَ أَتَيَا رَسُولَ اللهِ ﷺ فَأَرَادَ أَنْ يُلَاعِنَهُمَا، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ: لَا نُلَاعِنُهُ، فَلَئِنْ كَانَ نَبِيًّا فَلَاعَنَّا لَا نُفْلِحُ نَحْنُ وَلَا عَقِبُنَا مِنْ بَعْدِنَا، قَالُوا لَهُ: نُعْطِيكَ مَا سَأَلْتَ، فَابْعَثْ مَعَنَا رَجُلًا أَمِينًا وَلَا تَبْعَثْ مَعَنَا إِلَّا أَمِينًا، فَقَالَ رَسُولُ اللهِ ﷺ: لَأَبْعَثَنَّ مَعَكُمْ رَجُلًا أَمِينًا حَقَّ أَمِينٍ، قَالَ: قُمْ يَا أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ، فَلَمَّا قَامَ قَالَ: هَذَا أَمِينُ هَذِهِ الْأُمَّةِ
✧ Al-Aqib and al-Sayyid came to the Messenger of Allah ﷺ and he wanted to invoke mutual curse (mubahalah) with them. One of them said to his companion: 'Let us not invoke mutual curse with him, for if he is a prophet and we curse him, neither we nor our descendants after us will prosper.' They said to him: 'We will give you what you asked for, so send with us a trustworthy man, and do not send with us anyone but a trustworthy man.' The Messenger of Allah ﷺ said: 'I will certainly send with you a truly trustworthy man, a man truly worthy of trust.' He said: 'Arise, O Abu Ubaydah b. al-Jarrah.' When he stood, he said: 'This is the trustworthy one of this ummah.'
Musnad al-Bazzar 1932Tidak ada penilaian tercatat
شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ شِدَّةَ الرَّمْضَاءِ فَلَمْ يُشْكِنَا
✧ We complained to the Messenger of Allah ﷺ about the intense heat of the ground, and he did not relieve our complaint.
Musnad al-Bazzar 1933Tidak ada penilaian tercatat
أَنَّهُ جَعَلَ فِي دِيَةِ الْخَطَإِ أَخْمَاسًا
✧ He set the blood money for accidental killing in fifths.
Musnad al-Bazzar 1934Tidak ada penilaian tercatat
نَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللهِ بْنِ السَّائِبِ، عَنْ زَاذَانَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ
✧ Yahya narrated to us, from Sufyan, from ‘Abd Allah b. al-Sa’ib, from Zadhan, from ‘Abd Allah, from the Prophet ﷺ.
Musnad al-Bazzar 1935Tidak ada penilaian tercatat
إِنَّ لِلهِ مَلَائِكَةً سَيَّاحِينَ يُبَلِّغُونِي عَنْ أُمَّتِي السَّلَامَ
✧ “Indeed Allah has angels who travel about, conveying to me the greetings of peace from my ummah.”
Musnad al-Bazzar 1936Tidak ada penilaian tercatat
إِنَّ لِلهِ مَلَائِكَةً سَيَّاحِينَ يُبَلِّغُونِي عَنْ أُمَّتِي السَّلَامَ
✧ “Indeed Allah has angels who travel about, conveying to me the greetings of peace from my ummah.”
Musnad al-Bazzar 1937Tidak ada penilaian tercatat
دَخَلْتُ أَنَا وَأَبِي عَلَى عَبْدِ اللهِ، فَقَالَ لَهُ أَبِي: يَا أَبَا عَبْدِ الرَّحْمَنِ، أَسَمِعْتَ النَّبِيَّ ﷺ يَقُولُ: النَّدَمُ تَوْبَةٌ ؟، قَالَ: نَعَمْ
✧ I and my father entered upon ‘Abd Allah, and my father said to him: “O Abu ‘Abd al-Rahman, did you hear the Prophet ﷺ say: ‘Remorse is repentance’?” He said: “Yes.”
Musnad al-Bazzar 1938Tidak ada penilaian tercatat
النَّدَمُ تَوْبَةٌ
✧ “Remorse is repentance.”
Musnad al-Bazzar 1939Tidak ada penilaian tercatat
أَوَّلُ مَنْ نَقَصَ التَّكْبِيرَ الْوَلِيدُ بْنُ عُقْبَةَ، فَقَالَ عَبْدُ اللهِ: نَقَصُوهَا نَقَصَهُمُ اللهُ، لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يُكَبِّرُ كُلَّمَا رَكَعَ، وَكُلَّمَا سَجَدَ، وَكُلَّمَا رَفَعَ
✧ The first to reduce the takbir was al-Walid b. ‘Uqbah. ‘Abd Allah said: “They reduced it, so may Allah reduce them. I saw the Messenger of Allah ﷺ say the takbir whenever he bowed, whenever he prostrated, and whenever he raised.”
Musnad al-Bazzar 1940Tidak ada penilaian tercatat
حَدَّثَنِي أَبِي، عَنِ الْأَعْمَشِ، عَنْ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ
✧ My father narrated to me, from al-A‘mash, from Thuwayr b. Abi Fakhitah, from his father, from ‘Abd Allah b. Mas‘ud.
Musnad al-Bazzar 1941Tidak ada penilaian tercatat
أَخَذْتُ مِنْ فِي رَسُولِ اللهِ ﷺ سَبْعِينَ سُورَةً
✧ “I took from the mouth of the Messenger of Allah ﷺ seventy surahs.”
Musnad al-Bazzar 1942Tidak ada penilaian tercatat
مَنْ أَتَى كَاهِنًا أَوْ سَاحِرًا فَصَدَّقَهُ بِمَا يَقُولُ فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ
✧ “Whoever comes to a soothsayer or a sorcerer and believes what he says has disbelieved in what was revealed to Muhammad.”
Musnad al-Bazzar 1943Tidak ada penilaian tercatat
إِنَّ مِنَ السُّنَّةِ الْغُسْلَ يَوْمَ الْجُمُعَةِ
✧ “It is part of the Sunnah to perform ghusl on Friday.”
Musnad al-Bazzar 1944Tidak ada penilaian tercatat
دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يُحَمُّ فَوَضَعْتُ يَدِي عَلَيْهِ فَقُلْتُ: يَا رَسُولِ اللهِ، مَا أَشَدَّ حُمَّاكَ، وَإِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا، فَقَالَ: أَجَلْ إِنِّي أُوعَكُ كَمَا يُوعَكُ رَجُلَانِ مِنْكُمْ، إِنَّهُ لَيْسَ مِنْ عَبْدٍ مُؤْمِنٍ وَلَا أَمَةٍ مُؤْمِنَةٍ يَمْرَضُ مَرَضًا إِلَّا حَطَّ اللهُ عَنْهُ كَمَا يُحَتُّ أَوْ تُحَتُّ عَنِ الشَّجَرَةِ وَرَقُهَا
✧ I entered upon the Messenger of Allah ﷺ while he was feverish, and I placed my hand on him and said: “O Messenger of Allah, how severe your fever is! You are suffering a severe fever.” He said: “Yes, I suffer fever as two men of you would suffer. There is no believing servant, male or female, who falls ill with an illness but Allah sheds his sins from him just as leaves are shaken off a tree.”
Musnad al-Bazzar 1945Tidak ada penilaian tercatat
لَيْسَ مِنَّا مَنْ ضَرَبَ الْوُجُوهَ، وَشَقَّ الْجُيُوبَ، وَدَعَا بِدَعْوَى جَاهِلِيَّةِ
✧ “He is not one of us who strikes the cheeks, tears the garments, or calls with the call of Jahiliyyah.”
Musnad al-Bazzar 1946Tidak ada penilaian tercatat
الرِّبَا بِضْعٌ وَسَبْعُونَ بَابًا وَالشِّرْكُ مِثْلُ ذَلِكَ
✧ Riba (usury) has seventy-some branches, and shirk (associating partners with Allah) is the like of that.
Musnad al-Bazzar 1947Tidak ada penilaian tercatat
كَانَ مَسْرُوقُ بْنُ الْأَجْدَعِ جَالِسًا عِنْدَ الضَّحَّاكِ بْنِ قَيْسٍ وَعِنْدَهُ عُمَارَةُ بْنُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ، فَأَرَادَ الضَّحَّاكُ أَنْ يَسْتَعْمِلَ مَسْرُوقًا عَلَى شَيْءٍ مِنْ أَعْمَالِهِ، فَقَالَ لَهُ عُمَارَةُ بْنُ عُقْبَةَ: تَسْتَعْمِلُ رَجُلًا مِنْ بَقَايَا قَتَلَةِ عُثْمَانَ ؟ فَقَالَ مَسْرُوقٌ
✧ Masruq b. al-Ajda' was sitting with al-Dahhak b. Qays, and with him was 'Umara b. 'Uqba b. Abi Mu'ayt. Al-Dahhak wanted to appoint Masruq over some of his duties. 'Umara b. 'Uqba said to him, "Will you appoint a man from among the remnants of the killers of 'Uthman?" Masruq said [in response]...

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