8. Zakāh (Ritual Charity)

No. 6845–7344

1. Musannaf 'Abd al-Razzaq 6845Tidak ada penilaian tercatat

   فِي صَدَقَةِ الْغَنَمِ فِي كُلِّ أَرْبَعِينَ شَاةً شَاةٌ، إِلَى أَنْ تَبْلُغَ عِشْرِينَ وَمِائَةً، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا شَاتَانِ إِلَى أَنْ تَبْلُغَ مِائَتَيْنِ، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِمِائَةٍ، فَإِنْ كَثُرَتِ الْغَنَمُ فَفِي كُلِّ مِائَةِ شَاةٍ شَاةٌ، وَفِي الْإِبِلِ فِي كُلِّ خَمْسٍ شَاةٌ، وَفِي عَشْرٍ شَاتَانِ، وَفِي خَمْسَ عَشْرَةَ ثَلَاثُ شِيَاهٍ، وَفِي عِشْرِينَ أَرْبَعُ شِيَاهٍ، فَإِذَا بَلَغَتْ أَرْبَعًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ، فَإِنْ لَمْ تَكُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ، إِلَى خَمْسٍ وَثَلَاثِينَ، فَإِنْ زَادَتْ فَفِيهَا ابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ، فَإِنْ زَادَتْ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَى سِتِّينَ، فَإِنْ زَادَتْ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ، فَإِنْ زَادَتْ فَفِيهَا بِنْتَا لَبُونٍ إِلَى تِسْعِينَ، فَإِنْ زَادَتْ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَى عِشْرِينَ وَمِائَةٍ، فَإِنْ زَادَتْ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ، وَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ، وَتُحْسَبُ صِغَارُهَا وَكِبَارُهَا

   ✧ Regarding the zakat on sheep: for every forty sheep, one sheep, up to one hundred and twenty. If it increases by one, then two sheep, up to two hundred. If it increases by one, then three sheep, up to three hundred. If the sheep are abundant, then for every hundred, one sheep. For camels: for every five, one sheep; for ten, two sheep; for fifteen, three sheep; for twenty, four sheep. When they reach twenty-four, then a bint makhad; if there is no bint makhad, then a male ibn labun, up to thirty-five. If it increases, then a bint labun, up to forty-five. If it increases, then a hiqqah, one that is mounted by the stallion, up to sixty. If it increases, then a jadh'ah, up to seventy-five. If it increases, then two bint labun, up to ninety. If it increases, then two hiqqahs, mounted by the stallion, up to one hundred and twenty. If it increases, then for every fifty, a hiqqah, and for every forty, a bint labun. Their young and old are counted.

2. Musannaf 'Abd al-Razzaq 6846Tidak ada penilaian tercatat

   أَنَّ النَّبِيَّ ﷺ: " كَتَبَ لَهُمْ كِتَابًا فِيهِ: فِي الْأَنْفِ إِذَا أَوْعَى مِائَةٌ مِنَ الْإِبِلِ، وَالْجَائِفَةُ ثُلُثُ النَّفْسِ، وَالْمَأْمُومَةُ مِثْلُهَا، وَالْعَيْنُ خَمْسُونَ، وَالْيَدُ خَمْسُونَ، وَالرِّجْلُ خَمْسُونَ، وَفِي كُلِّ إِصْبَعٍ مِنْهَا هُنَالِكَ مِنْ أَصَابِعِ الْيَدَيْنِ وَالرِّجْلَيْنِ عَشْرٌ، وَالسِّنُّ خَمْسٌ، وَالْمُوَضِّحَةُ خَمْسٌ، وَفِي الْغَنَمِ فِي الْأَرْبَعِينَ إِلَى الْعِشْرِينَ وَالْمِائَةِ شَاةٌ، فَإِذَا مَا جَاوَزَتْ إِلَى أَنْ تَبْلُغَ مِائَتَيْنِ فَشَاتَانِ، فَإِذَا جَاوَزَتْ مِائَتَيْنِ إِلَى أَنْ تَبْلُغَ ثَلَاثَمِائَةٍ فَفِيهَا ثَلَاثُ شِيَاهٍ، فَإِذَا بَلَغَتْ أَكْثَرَ مِنْ ذَلِكَ فَاعْدُدْ فِي كُلِّ مِائَةٍ شَاةً، وَفِي الْإِبِلِ إِذَا كَانَتْ خَمْسًا وَعِشْرِينَ إِلَى خَمْسٍ وَثَلَاثِينَ فَفِيهَا ابْنَةُ مَخَاضٍ، فَإِنْ لَمْ تُوجَدْ بِنْتُ مَخَاضٍ فِي الْإِبِلِ فَابْنُ لَبُونٍ ذَكَرٌ، فَإِذَا كَانَتْ سِتًّا وَثَلَاثِينَ إِلَى خَمْسٍ وَأَرْبَعِينَ، فَفِيهَا بِنْتُ لَبُونٍ، فَإِذَا كَانَتْ سِتًّا وَأَرْبَعِينَ إِلَى أَنْ تَبْلُغَ السِّتِّينَ فَفِيهَا حِقَّةٌ، فَإِذَا كَانَتْ أَكْثَرَ مِنْ ذَلِكَ إِلَى خَمْسٍ وَسَبْعِينَ فَإِنَّ فِيهَا جَذَعَةً، فَإِنْ كَانَتْ أَكْثَرَ مِنْ ذَلِكَ إِلَى تِسْعِينَ فِيهَا بِنْتَا لَبُونٍ، فَإِذَا كَانَتْ أَكْثَرَ مِنْ ذَلِكَ إِلَى عِشْرِينَ وَمِائَةٍ فَفِيهَا حِقَّتَانِ، فَإِذَا كَانَتْ أَكْثَرَ مِنْ ذَلِكَ فَاعْدُدْ فِي كُلِّ خَمْسِينَ حِقَّةً، وَمَا كَانَ أَقَلَّ مِنْ خَمْسٍ وَعِشْرِينَ فَفِي كُلِّ خَمْسٍ شَاةٌ لَيْسَ فِيهَا هَرِمَةٌ، وَلَا ذَاتُ عَوَارٍ مِنَ الْغَنَمِ، وَفِي الْبَقَرِ فِي كُلِّ ثَلَاثِينَ تَبِيعٌ، وَفِي كُلِّ أَرْبَعِينَ مُسِنَّةٌ

   ✧ The Prophet ﷺ wrote a document for them, in which: for the nose, if it is cut off, one hundred camels; the penetrating wound is a third of the diyah; the head wound is the same; the eye is fifty; the hand is fifty; the foot is fifty; for each finger of the hands and feet, ten; the tooth is five; the revealing wound is five. For sheep: from forty to one hundred and twenty, one sheep; if it exceeds, up to two hundred, two sheep; if it exceeds two hundred, up to three hundred, three sheep; if it reaches more than that, count one sheep for every hundred. For camels: from twenty-five to thirty-five, a bint makhad; if no bint makhad is found among the camels, then a male ibn labun. From thirty-six to forty-five, a bint labun. From forty-six to sixty, a hiqqah. From more than that to seventy-five, a jadh'ah. From more than that to ninety, two bint labun. From more than that to one hundred and twenty, two hiqqahs. If more than that, count a hiqqah for every fifty, and for less than twenty-five, for every five, one sheep, not an old one or one with a defect. For cattle: for every thirty, a tabi'; for every forty, a musinnah.

3. Musannaf 'Abd al-Razzaq 6847Tidak ada penilaian tercatat

   فِي الْأَنْفِ الدِّيَةُ كَامِلَةٌ، وَفِي الْحَشَفَةِ الدِّيَةُ كَامِلَةٌ، وَفِي اللِّسَانِ الدِّيَةُ كَامِلَةٌ، وَفِي الْيَدِ نِصْفُ الدِّيَةِ، وَفِي الرِّجْلِ نِصْفُ الدِّيَةِ، وَفِي السِّنِّ خَمْسٌ مِنَ الْإِبِلِ، وَفِي الْمُوضِحَةِ خَمْسٌ مِنَ الْإِبِلِ، وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ مِنَ الْإِبِلِ، وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ، وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ، وَفِي كُلِّ إِصْبَعٍ عَشْرٌ مِنَ الْإِبِلِ، وَفِي خَمْسٍ مِنَ الْإِبِلِ شَاةٌ، وَفِي كُلِّ عَشْرٍ شَاتَانِ، وَفِي خَمْسَ عَشْرَةَ ثَلَاثُ شِيَاهٍ، وَفِي كُلِّ عِشْرِينَ أَرْبَعُ شِيَاهٍ، وَفِي خَمْسٍ وَعِشْرِينَ خَمْسُ شِيَاهٍ، وَفِي سِتٍّ وَعِشْرِينَ بِنْتُ مَخَاضٍ، فَإِنْ لَمْ تَكُنْ بِنْتُ مَخَاضٍ، فَابْنُ لَبُونٍ ذَكَرٌ، حَتَّى تَبْلُغَ خَمْسًا وَثَلَاثِينَ، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا بِنْتُ لَبُونٍ حَتَّى تَبْلُغَ خَمْسًا وَأَرْبَعِينَ، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ - أَوْ قَالَ: الْجَمَلِ - حَتَّى تَبْلُغَ سِتِّينَ، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا جَذَعَةٌ حَتَّى تَبْلُغَ خَمْسًا وَسَبْعِينَ، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا بِنْتَا لَبُونٍ حَتَّى تَبْلُغَ تِسْعِينَ، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَى عِشْرِينَ وَمِائَةٍ، فَإِذَا زَادَتْ وَاحِدَةً فَفِي كُلِّ خَمْسِينَ حِقَّةٌ، وَفِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ، وَفِي الْبَقَرِ فِي كُلِّ ثَلَاثِينَ بَقَرَةً تَبِيعٌ حَوْلِيٌّ، وَفِي كُلِّ أَرْبَعِينَ بَقَرَةً مُسِنَّةٌ، وَفِي الْغَنَمِ فِي كُلِّ أَرْبَعِينَ شَاةً شَاةٌ، لَيْسَ فِي مَا دُونَ أَرْبَعِينَ شَيْءٌ حَتَّى تَبْلُغَ مِائَةً وَعِشْرِينَ، فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ، فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِمِائَةٍ، فَإِذَا زَادَتْ فَفِي كُلِّ مِائَةٍ شَاةٌ، وَلَا يُؤْخَذُ هَرِمَةٌ، وَلَا ذَاتُ عَوَارٍ، إِلَّا أَنْ يَشَاءَ الْمُصَدِّقُ، وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ، وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ، وَفِيمَا سَقَتِ السَّمَاءُ وَالْآبَارُ الْعُشْرُ، وَفِيمَا سُقِيَ بِالرِّشَاءِ نِصْفُ الْعُشْرِ، وَفِي الْوَرِقِ إِذَا حَالَ عَلَيْهَا الْحَوْلُ فِي كُلِّ مِائَتَيْ دِرْهَمٍ خَمْسَةُ دَرَاهِمَ لَيْسَ فِيمَا دُونَ مِائَتَيْ دِرْهَمٍ شَيْءٌ، فَإِنْ زَادَ فَبِحِسَابِ ذَلِكَ، فَقَدْ عَفَوْتُ عَنْ صَدَقَةِ الْخَيْلِ، وَالرَّقِيقِ

   ✧ For the nose, the full diyah; for the glans, the full diyah; for the tongue, the full diyah; for the hand, half the diyah; for the foot, half the diyah; for the tooth, five camels; for the revealing wound, five camels; for the bone-displacing wound, fifteen camels; for the head wound, a third of the diyah; for the penetrating wound, a third of the diyah; for each finger, ten camels. For five camels, one sheep; for every ten, two sheep; for fifteen, three sheep; for every twenty, four sheep; for twenty-five, five sheep; for twenty-six, a bint makhad; if there is no bint makhad, then a male ibn labun, until thirty-five. If it increases by one, then a bint labun, until forty-five. If it increases by one, then a hiqqah mounted by the stallion, or he said: the camel, until sixty. If it increases by one, then a jadh'ah, until seventy-five. If it increases by one, then two bint labun, until ninety. If it increases by one, then two hiqqahs mounted by the stallion, up to one hundred and twenty. If it increases by one, then for every fifty, a hiqqah, and for every forty, a bint labun. For cattle: for every thirty cattle, a tabi' that is one year old; for every forty cattle, a musinnah. For sheep: for every forty sheep, one sheep; nothing below forty, until one hundred and twenty. If it increases by one, then two sheep, up to two hundred. If it increases by one, then three sheep, up to three hundred. If it increases, then for every hundred, one sheep. An old one or one with a defect is not taken, unless the collector wishes. Separate herds are not combined, and combined herds are not separated. For what the sky and wells water, one-tenth; for what is watered by rope, half of one-tenth. For silver, when a year passes, for every two hundred dirhams, five dirhams; nothing below two hundred dirhams, and if it increases, then by that reckoning. I have exempted the zakat of horses and slaves.

4. Musannaf 'Abd al-Razzaq 6848Tidak ada penilaian tercatat

   جَاءَ نَاسٌ مِنَ النَّاسِ إِلَى أَبِي فَشَكَوْا سُعَاةَ عُثْمَانَ فَقَالَ أَبِي: " خُذْ هَذَا الْكِتَابَ فَاذْهَبْ إِلَى عُثْمَانَ بْنِ عَفَّانَ فَقُلْ لَهُ: قَالَ أَبِي: إِنَّ نَاسًا مِنَ النَّاسِ قَدْ جَاءُوا شَكَوْا سُعَاتَكَ وَهَذَا أَمْرُ رَسُولِ اللهِ ﷺ فِي الْفَرَائِضِ فَلْيَأْخُذُوا بِهِ "، فَانْطَلَقْتُ بِالْكِتَابِ حَتَّى دَخَلْتُ عَلَى عُثْمَانَ، فَقُلْتُ لَهُ: إِنَّ أَبِي أَرْسَلَنِي إِلَيْكَ، وَذَكَرَ أَنَّ نَاسًا مِنَ النَّاسِ شَكَوْا سُعَاتَكَ، وَهَذَا أَمْرُ رَسُولِ اللهِ ﷺ فِي الْفَرَائِضِ فَأْمُرْهُمْ فَلْيَأْخُذُوا بِهِ، فَقَالَ: لَا حَاجَةَ لَنَا فِي كِتَابِكَ قَالَ: فَرَجَعْتُ إِلَى أَبِي فَأَخْبَرْتُهُ، فَقَالَ أَبِي: " لَا عَلَيْكَ ارْدُدِ الْكِتَابَ مِنْ حَيْثُ أَخَذْتَهُ "، قَالَ: " فَلَوْ كَانَ ذَاكِرًا عُثْمَانَ بِشَيْءٍ لَذَكَرَهُ - يَعْنِي بِسُوءٍ - " قَالَ: " وَإِنَّمَا كَانَ فِي الْكِتَابِ مَا فِي حَدِيثِ عَلِيٍّ

   ✧ Some people came to my father and complained about Uthman's collectors. My father said: Take this document and go to Uthman b. Affan and say to him: My father said: Some people have come and complained about your collectors. This is the command of the Messenger of Allah ﷺ regarding the obligatory sadaqat, so let them follow it. I departed with the document and entered upon Uthman. I said to him: My father sent me to you, and he mentioned that some people complained about your collectors. This is the command of the Messenger of Allah ﷺ regarding the obligatory sadaqat, so order them to follow it. He said: We have no need of your document. He said: I returned to my father and informed him. My father said: It does not matter; return the document to where you took it from. He said: If he had remembered anything about Uthman, he would have mentioned it—meaning something bad. He said: The document contained only what is in the hadith of Ali.

5. Musannaf 'Abd al-Razzaq 6849Tidak ada penilaian tercatat

   لَيْسَ فِيمَا دُونَ أَرْبَعِينَ مِنَ الْغَنَمِ شَيْءٌ، وَفِي أَرْبَعِينَ شَاةً شَاةٌ إِلَى مِائَةٍ وَعِشْرِينَ، فَإِذَا زَادَتْ فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ، فَإِنْ زَادَتْ فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِمِائَةٍ، فَإِنْ كَثُرَتِ الْغَنَمُ فَفِي كُلِّ مِائَةٍ شَاةٌ، لَا يُؤْخَذْ هَرِمَةٌ، وَلَا ذَاتُ عَوَارٍ، وَلَا تَيْسٌ إِلَّا أَنْ يَشَاءَ الْمُصَدِّقُ، وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ، وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ

   ✧ Nothing below forty sheep; for forty sheep, one sheep, up to one hundred and twenty. If it increases, then two sheep, up to two hundred. If it increases, then three sheep, up to three hundred. If the sheep are abundant, then for every hundred, one sheep. An old one, a defective one, or a billy goat is not taken, unless the collector wishes. Separate herds are not combined, and combined herds are not separated for fear of zakat.

6. Musannaf 'Abd al-Razzaq 6850Tidak ada penilaian tercatat

   هَذَا فِي السَّائِمَةِ، فَإِنْ كَانَتْ لِلتِّجَارَةِ قَوَّمْنَاهَا قِيمَةَ عِدْلٍ، فَإِذَا بَلَغَ مِائَتَيْ دِرْهَمٍ فَفِيهِ الزَّكَاةُ

   ✧ This applies to pasturing livestock. If it is for trade, we assess it at a fair value; when it reaches two hundred dirhams, zakat is due.

7. Musannaf 'Abd al-Razzaq 6851Tidak ada penilaian tercatat

   فِي الْأَرْبَعِينَ مِنَ الْغَنَمِ سَائِمَةً شَاةٌ إِلَى مِائَةٍ وَعِشْرِينَ، فَإِنْ زَادَتْ شَاةً فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ، فَإِنْ زَادَتْ شَاةً فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِمِائَةٍ، فَإِنْ كَثُرَتِ الْغَنَمُ فَفِي كُلِّ مِائَةٍ شَاةٌ، وَلَا تُؤْخَذُ هَرِمَةٌ، وَلَا ذَاتُ عَوَارٍ، وَلَا تَيْسٌ إِلَّا أَنْ يَشَاءَ الْمُصَدِّقُ، وَفِي الْإِبِلِ فِي خَمْسٍ شَاةٌ، وَفِي عَشْرٍ شَاتَانِ، وَفِي خَمْسَ عَشْرَةَ ثَلَاثُ شِيَاهٍ، وَفِي عِشْرِينَ أَرْبَعُ شِيَاهٍ، وَفِي خَمْسٍ وَعِشْرِينَ بِنْتُ مَخَاضٍ، فَإِنْ لَمْ تَكُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ، إِلَى خَمْسٍ وَثَلَاثِينَ، فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا بِنْتُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ، فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَى سِتِّينَ، فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا جَذَعَةٌ إِلَى خَمْسَةٍ وَسَبْعِينَ، فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا ابْنَا لَبُونٍ إِلَى تِسْعِينَ، فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَى مِائَةٍ وَعِشْرِينَ، فَإِنْ زَادَتْ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ، وَفِي كُلِّ خَمْسِينَ حِقَّةٌ، وَيُحْسَبُ صِغَارُهَا وَكِبَارُهَا، وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بِالسَّوِيَّةِ، وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ، وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ خَشْيَةَ الصَّدَقَةِ

   ✧ For forty pasturing sheep, one sheep, up to one hundred and twenty. If it increases by one sheep, then two sheep, up to two hundred. If it increases by one sheep, then three sheep, up to three hundred. If the sheep are abundant, then for every hundred, one sheep. An old one, a defective one, or a billy goat is not taken, unless the collector wishes. For camels: for five, one sheep; for ten, two sheep; for fifteen, three sheep; for twenty, four sheep; for twenty-five, a bint makhad; if there is no bint makhad, then a male ibn labun, up to thirty-five. If it increases by one, then a bint labun, up to forty-five. If it increases by one, then a hiqqah mounted by the stallion, up to sixty. If it increases by one, then a jadh'ah, up to seventy-five. If it increases by one, then two ibn labun, up to ninety. If it increases by one, then two hiqqahs mounted by the stallion, up to one hundred and twenty. If it increases, then for every forty, a bint labun, and for every fifty, a hiqqah. Their young and old are counted. If two partners mix their livestock, they settle between themselves equally. Combined herds are not separated, and separate herds are not combined for fear of zakat.

8. Musannaf 'Abd al-Razzaq 6852Tidak ada penilaian tercatat

   6852 6799 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ فِي الْغَنَمِ مِثْلَهُ.

   ✧ 6852 6799 - Abd al-Razzaq, from al-Thawri, from Ubayd Allah b. Umar, from Nafi', from Ibn Umar, regarding sheep, the same. Hidden text: For forty pasturing sheep, one sheep, up to one hundred and twenty. If it increases by one sheep, then two sheep, up to two hundred. If it increases by one sheep, then three sheep, up to three hundred. If the sheep are abundant, then for every hundred, one sheep. An old one, a defective one, or a billy goat is not taken, unless the collector wishes. For camels: for five, one sheep; for ten, two sheep; for fifteen, three sheep; for twenty, four sheep; for twenty-five, a bint makhad; if there is no bint makhad, then a male ibn labun, up to thirty-five. If it increases by one, then a bint labun, up to forty-five. If it increases by one, then a hiqqah mounted by the stallion, up to sixty. If it increases by one, then a jadh'ah, up to seventy-five. If it increases by one, then two ibn labun, up to ninety. If it increases by one, then two hiqqahs mounted by the stallion, up to one hundred and twenty. If it increases, then for every forty, a bint labun, and for every fifty, a hiqqah. Their young and old are counted. If two partners mix their livestock, they settle between themselves equally. Combined herds are not separated, and separate herds are not combined for fear of zakat.

9. Musannaf 'Abd al-Razzaq 6853Tidak ada penilaian tercatat

   6853 6800 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ مِثْلَهُ.

   ✧ From the forty grazing sheep, one sheep [is due] up to one hundred and twenty. If it increases by one sheep, then two sheep [are due] up to two hundred. If it increases by one sheep, then three sheep [are due] up to three hundred. If the sheep are numerous, then in every hundred one sheep [is due]. Neither an old ewe, nor one with a defect, nor a billy goat should be taken, unless the collector wishes. For camels: in five [camels], one sheep [is due]; in ten, two sheep; in fifteen, three sheep; in twenty, four sheep; in twenty-five, a bint makhāḍ; if a bint makhāḍ is not available, then a male ibn labūn up to thirty-five. If it increases by one, then a bint labūn [is due] up to forty-five. If it increases by one, then a ḥiqqah, one that the stallion mounts, up to sixty. If it increases by one, then a jadhaʿah up to seventy-five. If it increases by one, then two ibn labūn [are due] up to ninety. If it increases by one, then two ḥiqqahs, ones that the stallion mounts, up to one hundred and twenty. If it increases further, then for every forty a bint labūn [is due] and for every fifty a ḥiqqah. Its young and old are counted. If [livestock] belong to two partners, they settle between themselves equally. Neither should combined [livestock] be separated, nor separate [livestock] be combined, for fear of charity.

10. Musannaf 'Abd al-Razzaq 6854Tidak ada penilaian tercatat

    6854 6801 - عَبْدُ الرَّزَّاقِ، عَنِ الْأَوْزَاعِيِّ، عَنْ عُبَيْدِ اللهِ، وَمُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ فِي الْإِبِلِ مِثْلَهُ.

    ✧ From the forty grazing sheep, one sheep [is due] up to one hundred and twenty. If it increases by one sheep, then two sheep [are due] up to two hundred. If it increases by one sheep, then three sheep [are due] up to three hundred. If the sheep are numerous, then in every hundred one sheep [is due]. Neither an old ewe, nor one with a defect, nor a billy goat should be taken, unless the collector wishes. For camels: in five [camels], one sheep [is due]; in ten, two sheep; in fifteen, three sheep; in twenty, four sheep; in twenty-five, a bint makhāḍ; if a bint makhāḍ is not available, then a male ibn labūn up to thirty-five. If it increases by one, then a bint labūn [is due] up to forty-five. If it increases by one, then a ḥiqqah, one that the stallion mounts, up to sixty. If it increases by one, then a jadhaʿah up to seventy-five. If it increases by one, then two ibn labūn [are due] up to ninety. If it increases by one, then two ḥiqqahs, ones that the stallion mounts, up to one hundred and twenty. If it increases further, then for every forty a bint labūn [is due] and for every fifty a ḥiqqah. Its young and old are counted. If [livestock] belong to two partners, they settle between themselves equally. Neither should combined [livestock] be separated, nor separate [livestock] be combined, for fear of charity.

11. Musannaf 'Abd al-Razzaq 6855Tidak ada penilaian tercatat

    أَنَّ أَبَا بَكْرِ بْنَ عَبْدِ اللهِ بْنِ عُبَيْدِ اللهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، كَتَبَ إِلَيْهِ بِكِتَابٍ فِي الصَّدَقَةِ نَسَخَهُ لَهُ - زَعَمَ أَبُو بَكْرٍ - مِنْ صَحِيفَةٍ، وَجَدَهَا مَرْبُوطَةً بِقِرَابِ عُمَرَ بْنِ الْخَطَّابِ: فِي أَرْبَعٍ وَعِشْرِينَ مِنَ الْإِبِلِ فَدُونَهَا مِنَ الْإِبِلِ فِي كُلِّ خَمْسٍ شَاةٌ، وَفِيمَا فَوْقَ ذَلِكَ إِلَى خَمْسَةٍ وَثَلَاثِينَ ابْنَةُ مَخَاضٍ، فَإِنْ لَمْ تَكُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ، وَفِيمَا فَوْقَ ذَلِكَ

    ✧ Abū Bakr b. ʿAbd Allāh b. ʿUbayd Allāh b. ʿUmar b. al-Khaṭṭāb wrote to him a letter about charity, copying it for him – Abū Bakr claimed – from a page he found tied to the scabbard of ʿUmar b. al-Khaṭṭāb: For twenty-four camels and below, in every five camels one sheep [is due]. Above that up to thirty-five, a bint makhāḍ [is due]. If a bint makhāḍ is not available, then a male ibn labūn. And above that…

12. Musannaf 'Abd al-Razzaq 6856Tidak ada penilaian tercatat

    لَيْسَ فِيمَا دُونَ خَمْسٍ مِنَ الْإِبِلِ شَيْءٌ، وَفِي خَمْسٍ شَاةٌ، وَفِي عَشْرٍ شَاتَانِ، وَفِي خَمْسَ عَشْرَةَ ثَلَاثُ شِيَاهٍ، وَفِي عِشْرِينَ أَرْبَعُ شِيَاهٍ، وَفِي خَمْسٍ وَعِشْرِينَ بِنْتُ مَخَاضٍ إِلَى خَمْسٍ وَثَلَاثِينَ، فَإِنْ لَمْ تَكُنْ بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ، فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا بِنْتُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ، فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَى سِتِّينَ، فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا جَذَعَةٌ إِلَى خَمْسَةٍ وَسَبْعِينَ، فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ، فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَى مِائَةٍ وَعِشْرِينَ، فَإِنْ زَادَتْ فَاسْتَأْنِفِ الْفَرَائِضَ، إِذَا بَلَغَتْ خَمْسِينَ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ " قَالَ سُفْيَانُ: " تَفْسِيرُ حَدِيثِنَا عَنْ إِبْرَاهِيمَ إِذَا زَادَتْ عَلَى مِائَةٍ وَعِشْرِينَ فَفِي كُلِّ خَمْسٍ شَاةٌ، وَفِي كُلِّ عَشْرٍ شَاتَانِ، وَفِي خَمْسَ عَشْرَةَ ثَلَاثُ شِيَاهٍ، وَفِي كُلِّ عِشْرِينَ أَرْبَعُ شِيَاهٍ، فَإِذَا بَلَغَتْ مِائَةً وَأَرْبَعِينَ فَفِيهَا حِقَّتَانِ وَأَرْبَعٌ مِنَ الْغَنَمِ، فَإِذَا بَلَغَتْ مِائَةً وَخَمْسَةً وَأَرْبَعِينَ فَفِيهَا حِقَّتَانِ وَبِنْتُ مَخَاضٍ - يَعْنِي حَتَّى تَبْلُغَ خَمْسِينَ - ثُمَّ فِيهَا ثَلَاثُ حِقَاقٍ، فَإِذَا زَادَتِ اسْتَأْنَفْتَ الْفَرَائِضَ كَمَا اسْتَأْنَفْتَ فِي أَوَّلِهَا

    ✧ There is no charity on less than five camels. In five camels, one sheep [is due]; in ten, two sheep; in fifteen, three sheep; in twenty, four sheep; in twenty-five, a bint makhāḍ up to thirty-five. If a bint makhāḍ is not available, then a male ibn labūn. If it increases by one, then a bint labūn [is due] up to forty-five. If it increases by one, then a ḥiqqah, one that the stallion mounts, up to sixty. If it increases by one, then a jadhaʿah up to seventy-five. If it increases by one, then two bint labūn [are due] up to ninety. If it increases by one, then two ḥiqqahs, ones that the stallion mounts, up to one hundred and twenty. If it increases further, then begin the obligatory dues anew: when it reaches fifty, then in every fifty a ḥiqqah [is due]. Sufyān said: The explanation of our ḥadīth from Ibrāhīm: when it exceeds one hundred and twenty, then in every five one sheep [is due], in every ten two sheep, in fifteen three sheep, in every twenty four sheep. When it reaches one hundred and forty, then two ḥiqqahs and four sheep [are due]. When it reaches one hundred and forty-five, then two ḥiqqahs and a bint makhāḍ [are due] – meaning until it reaches fifty – then three ḥiqqahs [are due]. If it increases further, you begin the obligatory dues anew as you began at the start.

13. Musannaf 'Abd al-Razzaq 6857Tidak ada penilaian tercatat

    لَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ، وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ

    ✧ Separate [livestock] should not be combined, nor combined [livestock] separated.

14. Musannaf 'Abd al-Razzaq 6858Tidak ada penilaian tercatat

    لَا تُؤْخَذُ فِي الصَّدَقَةِ الْجَذَعُ - يَعْنِي الَّذِي يُعْزَلُ عَنْ أُمِّهِ

    ✧ The jadhaʿ – meaning the one that is weaned from its mother – is not taken for charity.

15. Musannaf 'Abd al-Razzaq 6859Tidak ada penilaian tercatat

    أَنَّ عُمَرَ بْنَ الْخَطَّابِ، بَعَثَ سُفْيَانَ بْنَ عَبْدِ اللهِ الثَّقَفِيَّ سَاعِيًا، فَرَآهُ بَعْدَ أَيَّامٍ فِي الْمَسْجِدِ، فَقَالَ لَهُ: " أَمَا تَرْضَى أَنْ تَكُونَ كَالْغَازِي فِي سَبِيلِ اللهِ ؟ قَالَ: وَكَيْفَ لِي بِذَلِكَ، وَهُمْ يَزْعُمُونَ أَنَّا نَظْلِمُهُمْ ؟ قَالَ: " يَقُولُونَ مَاذَا ؟ " قَالَ: يَقُولُونَ: أَتُحْسَبُ عَلَيْنَا السَّخْلَةُ ؟ فَقَالَ عُمَرُ: " احْسِبْهَا، وَلَوْ جَاءَ بِهَا الرَّاعِي يَحْمِلُهَا عَلَى كَفِّهِ، وَقُلْ لَهُمْ: إِنَّا نَدَعُ الْأَكُولَةَ، وَالرُّبَّى، وَالْمَاخِضَ، وَالْفَحْلَ

    ✧ ʿUmar b. al-Khaṭṭāb sent Sufyān b. ʿAbd Allāh al-Thaqafī as a collector. He saw him after some days in the mosque and said to him: "Are you not pleased to be like a warrior in the path of Allah?" He said: "How can I have that when they claim that we wrong them?" He said: "What do they say?" He said: "They say: Will a newborn lamb be counted against us?" ʿUmar said: "Count it, even if the shepherd brings it carrying it on his palm. And tell them: We leave the fattened animal, the nursing ewe, the pregnant one, and the stallion."

16. Musannaf 'Abd al-Razzaq 6860Tidak ada penilaian tercatat

    إِذَا كَانَتْ لِرَجُلٍ ضَأْنٌ وَمَعْزٌ، لَا تَجِبُ فِيهَا إِلَّا شَاةٌ أَخَذَ الْمُصَدِّقُ مِنْ أَكْثَرِ الْعَدَدَيْنِ

    ✧ If a man has sheep and goats, and only one sheep is due from them, the collector takes from the larger of the two groups.

17. Musannaf 'Abd al-Razzaq 6861Tidak ada penilaian tercatat

    أَنَّ سُفْيَانَ بْنَ عَبْدِ اللهِ وَهُوَ يُصَدِّقُ فِي مَخَالِيفِ الطَّائِفِ اشْتَكَى إِلَيْهِ أَهْلُ الْمَاشِيَةِ تَصْدِيقَ الْغِذَاءِ، وَقَالُوا: إِنْ كُنْتَ مُعْتَدًّا بِغِذَاءٍ فَخُذْ مِنْهُ صَدَقَتَهُ، فَلَمْ يَرْجِعْ سُفْيَانُ شَيْئًا إِلَيْهِمْ حَتَّى لَقِيَ عُمَرَ بْنَ الْخَطَّابِ، فَقَالَ: إِنَّ أَهْلَ الْمَاشِيَةِ يَشْكُونَ إِلَيَّ أَنِّي أَعُدُّ بِالْغِذَاءِ، وَيَقُولُونَ: إِنْ كُنْتَ مُعْتَدًّا بِهِ فَخُذْ مِنْهُ صَدَقَتَهُ قَالَ: " فَقُلْ لَهُمْ: إِنَّمَا نَعْتَدُّ بِالْغِذَاءِ كُلِّهِ حَتَّى السَّخْلَةِ يَرُوحُ بِهَا الرَّاعِي عَلَى يَدِهِ "، قَالَ: وَقَالَ: " إِنِّي لَا آخُذُ فِيهِ الْأَكُولَةَ، وَلَا فَحْلَ الْغَنَمِ، وَلَا الرُّبَّى، وَلَا الْمَاخِضَ، وَلَكِنِّي آخُذُ الْعَنَاقَ، وَالْجَذَعَةَ، وَالثَّنِيَّةَ، وَذَلِكَ عَدْلٌ بَيْنَ الْغِذَاءِ وَخِيَارِ الْمَالِ، وَقُلْ لَهُمْ: إِنَّا نَعْتَدُّ بِالْغِذَاءِ كُلِّهِ حَتَّى السَّخْلَةِ

    ✧ Sufyān b. ʿAbd Allāh, while collecting charity in the rural districts of al-Ṭāʾif, the livestock owners complained to him about counting the newborn lambs. They said: "If you count the newborns, then take charity from them." Sufyān did not concede anything to them until he met ʿUmar b. al-Khaṭṭāb. He said: "The livestock owners complain to me that I count the newborns, and they say: If you count them, then take charity from them." He said: "Tell them: We count all the newborns, even the lamb that the shepherd brings carrying it on his hand." He said: And he said: "I do not take from them the fattened animal, nor the ram of the flock, nor the nursing ewe, nor the pregnant one; but I take the young she-goat, the jadhaʿah, and the thaniyyah. That is a just balance between the newborns and the best of the wealth. And tell them: We count all the newborns, even the lamb."

18. Musannaf 'Abd al-Razzaq 6862Tidak ada penilaian tercatat

    تُعَدُّ الصَّغِيرَةُ

    ✧ The young one is counted.

19. Musannaf 'Abd al-Razzaq 6863Tidak ada penilaian tercatat

    تُصْدَعُ الْغَنَمُ صَدْعَيْنِ، فَيَخْتَارُ صَاحِبُ الْغَنَمِ أَحَدَهُمَا، وَيَخْتَارُ الْمُصَدِّقُ مِنَ الصِّنْفِ الْآخَرِ

    ✧ The sheep are divided into two halves: the owner of the sheep chooses one of them, and the collector chooses from the other group.

20. Musannaf 'Abd al-Razzaq 6864Tidak ada penilaian tercatat

    يُقَسَّمُ ثَلَاثَةَ أَصْنَافٍ، فَيَخْتَارُ صَاحِبُ الْغَنَمِ خَيْرَهَا، وَيَأْخُذُ الْمُصَدِّقُ مِنَ الْوَسَطِ

    ✧ It is divided into three groups: the owner of the sheep chooses the best of them, and the collector takes from the middle.

21. Musannaf 'Abd al-Razzaq 6865Tidak ada penilaian tercatat

    قَالَ عُمَرُ فِي صَدَقَةِ الْغَنَمِ: " يَعْتَامُهَا - يَعْنِي يَخْتَارُهَا صَاحِبُهَا - شَاةً شَاةً حَتَّى يَعْتَزِلَ ثُلُثَهَا، ثُمَّ يَصْدَعُ الْغَنَمَ صَدْعَيْنِ، فَيَخْتَارُ الْمُصَدِّقُ مِنْ أَحَدِهِمَا

    ✧ Umar said regarding the zakah of sheep: "Its owner selects them — meaning he chooses them — sheep by sheep until a third of them is set apart, then he divides the flock into two halves, and the collector chooses from one of the two."

22. Musannaf 'Abd al-Razzaq 6866Tidak ada penilaian tercatat

    أَنَّ عُمَرَ بْنَ الْخَطَّابِ لَقِيَ سَعْدًا، فَقَالَ: " أَيْنَ تُرِيدُ ؟ " فَقَالَ: أَغْزُو، فَقَالَ لَهُ عُمَرُ: " ارْجِعْ إِلَى صَاحِبِكَ يَعْنِي يَعْلَى بْنَ أُمَيَّةَ، فَإِنَّ عَمَلًا بِحَقٍّ جِهَادٌ حَسَنٌ، فَإِذَا صَدَّقْتُمُ الْمَاشِيَةَ لَا تَنْسَوُا الْحَسَنَةَ، وَلَا تُنْسُوهَا صَاحِبَهَا، ثُمَّ اقْسِمُوهَا ثَلَاثًا، ثُمَّ يَخْتَارُ صَاحِبُ الْغَنَمِ ثُلُثًا، ثُمَّ اخْتَارُوا مِنَ الثُّلُثَيْنِ الْبَاقِيَيْنِ "، قَالَ سَعْدٌ: فَكُنَّا نَخْرُجُ نُصَدِّقُ ثُمَّ نَرْجِعُ، وَمَا مَعَنَا إِلَّا سِيَاطُنَا

    ✧ Umar b. al-Khattab met Sa'd and said: "Where do you intend to go?" He replied: "I am going on a military expedition." Umar said to him: "Return to your companion, meaning Ya'la b. Umayya, for a rightful deed is a good jihad. When you collect zakah from livestock, do not forget the good deed, and do not make its owner forget it. Then divide it into three parts, and the owner of the sheep chooses one third, then you choose from the remaining two thirds." Sa'd said: "We would go out to collect zakah and return with nothing but our whips."

23. Musannaf 'Abd al-Razzaq 6867Tidak ada penilaian tercatat

    بَعَثَ النَّبِيُّ ﷺ مُصَدِّقًا، فَقَالَ: خُذِ الشَّارِفَ، وَالنَّابَ، وَالْعَوْرَاءَ، قَالَ: وَلَا أَعْلَمُهُ إِلَّا قَالَ: " ثُمَّ كَانَتِ الْفَرَائِضُ بَعْدُ

    ✧ The Prophet ﷺ sent a zakah collector and said: "Take the old camel, the old she-camel, and the one-eyed." He (the narrator) said: "I do not think he said anything but: 'Then the obligatory shares came later.'"

24. Musannaf 'Abd al-Razzaq 6868Tidak ada penilaian tercatat

    اسْتَعْمَلَ مُحَمَّدُ بْنُ يُوسُفَ طَاوُسًا عَلَى حَكَمَ يُصَدِّقُ أَمْوَالَهُمْ قَالَ: فَصَدَّقَهَا ثُمَّ لَمْ يَرْجِعْ مَعَهُ بِدِرْهَمٍ قَالَ: قُلتُ لَهُ: كَيْفَ كُنْتَ تَصْنَعُ يَا أَبَا عَبْدِ الرَّحْمَنِ ؟ قَالَ: " كُنَّا نَقِفُ عَلَى الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ، فَنَقُولُ: تَصَدَّقْ رَحِمَكَ اللهُ مِمَّا أَعْطَاكَ اللهُ، فَإِنْ أَخْرَجَ إِلَيْنَا مَا نَرَى أَنَّهُ الْحَقُّ قَبِلْنَا "، وَإِلَّا قُلْنَا لَهُ: " اسْتَعْتِبْ رَحِمَكَ اللهُ، فَإِنْ فَعَلَ، وَإِلَّا قَبِلْنَا مِنْهُ مَا أَعْطَانَا، ثُمَّ نَظَرْنَا إِلَى أَحْوَجِ أَهْلِ بَيْتٍ فَدَفَعْنَاهُ إِلَيْهِمُ "، قَالَ: قُلْتُ لَهُ: فَإِنْ رَجُلٌ أَتَاكُمْ بِصَدَقَتِهِ فَوَقَفَ عَلَيْكُمْ بِهَا، ثُمَّ رَجِعَ بِهَا قَالَ: " إِذًا لَا نُرْجِعُهُ

    ✧ Muhammad b. Yusuf appointed Tawus over the district of Hakam to collect zakah from their wealth. He said: He collected it and did not return with a single dirham. I said to him: "How did you use to do it, O Abu 'Abd al-Rahman?" He said: "We would stand by a man among his family and wealth and say: 'Give charity, may God have mercy on you, from what God has given you.' If he brought out to us what we considered to be the due amount, we accepted it. Otherwise we said to him: 'Make amends, may God have mercy on you.' If he did, [we accepted]; if not, we accepted from him what he gave. Then we looked for the neediest household and gave it to them." I said to him: "What if a man brought his zakah to you and stood with it before you, then took it back?" He said: "In that case we would not make him return it."

25. Musannaf 'Abd al-Razzaq 6869Tidak ada penilaian tercatat

    أَنَّهُ أَتَى عُمَرَ وَكَانَ اسْتَعْمَلَهُ عَلَى الطَّائِفِ، فَقَالَ لَهُ: يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ أَهْلَ الْمَاشِيَةِ يَزْعُمُونَ أَنَّا نَعُدُّ عَلَيْهِمُ الصَّغِيرَةَ، وَلَا نَأْخُذُهَا قَالَ: " فَاعْتَدُّوا عَلَيْهَا، وَلَا تَأْخُذُوهَا حَتَّى السَّخْلَةِ يُرِيحُهَا الرَّاعِي عَلَى يَدَيْهِ، وَقُلْ لَهُمْ: إِنَّا نَدَعُ الرُّبَّى، وَفَحْلَ الْغَنَمِ، وَالْوَالِدَ، وَشَاةَ اللَّحْمِ، وَخُذْ مِنَ الْعَنَاقِ، وَهِيَ بَسْطَةُ مَا بَيْنَنَا وَبَيْنَكُمُ، الرُّبَّى الَّتِي وَلَدُهَا مَعَهَا يَسْعَى، وَالْوَالِدُ الَّتِي فِي بَطْنِهَا وَلَدُهَا "، قَالَ: ثُمَّ أَرْسَلَ إِلَيْهِ صَفْوَانُ بْنُ أُمَيَّةَ بِجَفْنَةِ لَحْمٍ يَحْمِلُهَا رَهْطٌ، فَوُضِعَتْ عِنْدَ عُمَرَ، وَذَلِكَ فِي الْمَسْجِدِ الْحَرَامِ قَالَ: ثُمَّ اعْتَزَلَ الْقَوْمُ الَّذِينَ حَمَلُوهَا، فَقَالَ لَهُمْ عُمَرُ: " ادْنُوا قَاتَلَ اللهُ قَوْمًا يَرْغَبُونَ عَنْ هَؤُلَاءِ "، فَقَالَ قَائِلٌ: يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّهُمْ لَا يَرْغَبُونَ عَنْهُمْ، وَلَكِنَّهُمْ يَسْتَأْثِرُونَ عَلَيْهِمْ قَالَ: " فَكَانَتْ أَهْوَنَ عِنْدَهُ "، قَالَ: ثُمَّ أَذَّنَ أَبُو مَحْذُورَةَ، فَقَالَ عُمَرُ: " أَمَا خَشِيتَ أَنْ يَنْخَرِقَ مُرَيْطَاؤُكَ ؟ " قَالَ: أَحْبَبْتُ أَنْ أُسْمِعَكَ يَا أَمِيرَ الْمُؤْمِنِينَ، فَقَالَ عُمَرُ: " إِنَّ أَرْضَكُمْ يَا مَعْشَرَ أَهْلِ تِهَامَةَ حَارَّةٌ، فَأَبْرِدْ ثُمَّ أَبْرِدْ، ثُمَّ أَذِّنْ، ثُمَّ ثَوِّبْ آتِكَ "، ثُمَّ دَخَلَ عَلَى صَفْوَانَ بْنِ أُمَيَّةَ بَيْتَهُ، وَقَدْ سَتَرُوهُ بِأُدْمٍ مَنْقُوشَةٍ، فَقَالَ عُمَرُ: " لَوْ كُنْتُمْ جَعَلْتُمْ مَكَانَ هَذَا مُسُوحًا كَانَ أَحْمَلَ لِلْغُبَارِ مِنْ هَذَا

    ✧ He came to Umar, who had appointed him over al-Ta'if, and said to him: "O Commander of the Faithful, the livestock owners claim that we count the young ones against them but do not take them." He said: "Count them against them and do not take them, even the suckling lamb that the shepherd brings back in his arms. And tell them: 'We leave the nursing ewe, the ram, the pregnant one, and the meat sheep. Take from the young she-goats, and that is the middle ground between us and you: the nursing ewe is the one whose young walks with her, and the pregnant one is the one with young in her belly.'" He said: Then Safwan b. Umayya sent him a large bowl of meat carried by a group of men, and it was placed before Umar, and that was in the Sacred Mosque. He said: Then the people who carried it withdrew, and Umar said to them: "Come near. May God fight a people who disdain these!" A man said: "O Commander of the Faithful, they do not disdain them, but they prefer themselves over them." He said: "That was lighter in his view." He said: Then Abu Mahdhura gave the call to prayer, and Umar said: "Were you not afraid that your little cloak would split?" He said: "I wanted you to hear me, O Commander of the Faithful." Umar said: "Your land, O people of Tihama, is hot, so wait until it cools, then wait again, then give the call to prayer, then say the iqama, then I will come to you." Then he entered the house of Safwan b. Umayya, and they had covered it with painted leather. Umar said: "If you had put rough cloth in place of this, it would have held dust better than this."

26. Musannaf 'Abd al-Razzaq 6870Tidak ada penilaian tercatat

    أَنَّ عُمَرَ " كَتَبَ فِي الْغَنَمِ أَنْ يُقَسَّمَ أَثْلَاثًا، ثُمَّ يَخْتَارُ سَيِّدُهَا ثُلُثًا، وَيَخْتَارُ الْمُصَدِّقُ حَقَّهُ مِنَ الثُّلُثِ الْأَوْسَطِ

    ✧ Umar wrote regarding sheep that they should be divided into thirds, then their owner chooses a third, and the collector chooses his due from the middle third.

27. Musannaf 'Abd al-Razzaq 6871Tidak ada penilaian tercatat

    وَكَانَ أَتَى النَّبِيَّ ﷺ فَسَمَّاهُ بَشِيرًا قَالَ: أَتَيْنَاهُ، فَقُلْنَا إِنَّ أَصْحَابَ الصَّدَقَةِ يَعْتَدُونَ عَلَيْنَا أَفَنَكْتُمُهُمْ قَدْرَ مَا يَزِيدُونَ عَلَيْنَا ؟ قَالَ: لَا، وَلَكِنِ اجْمَعُوهَا، فَإِذَا أَخَذُوهَا فَأْمُرْهُمْ فَلْيُصَلُّوا عَلَيْكُمْ، ثُمَّ تَلَا: ﴿وَصَلِّ عَلَيْهِمْ إِنَّ صَلاتَكَ سَكَنٌ لَهُمْ ﴾قَالَ: قُلْنَا إِنَّ لَنَا جِيرَةً مِنْ بَنِي تَمِيمٍ لَا تَشُذُّ لَنَا شَاةٌ إِلَّا ذَهَبُوا بِهَا، وَإِنَّهَا تَخْفَى لَنَا مِنْ أَمْوَالِهِمْ أَشْيَاءُ، أَفَنَأْخُذُهَا ؟ قَالَ: " لَا

    ✧ He had come to the Prophet ﷺ and he named him Bashir. He said: We came to him and said: "The zakah collectors transgress against us. Should we conceal from them the amount they take in excess?" He said: "No, but gather it, and when they take it, tell them to pray for you." Then he recited: "And pray for them; indeed your prayer is a comfort for them" (Q 9:103). He said: We said: "We have neighbors from Banu Tamim. No sheep of ours strays but they take it, and some of their wealth is hidden from us. Should we take it?" He said: "No."

28. Musannaf 'Abd al-Razzaq 6872Tidak ada penilaian tercatat

    بَلَغَنَا أَنَّ الصَّدَقَةَ تَكُونُ فِي الْمَوَاشِي فِي ثُلُثِ الْمَالِ الْأَوْسَطِ، قَالَ: " فَإِنْ كَانَتِ الْإِبِلُ أُخْرِجَتْ فَرَائِضُ الَّتِي تُخْتَارُ مِنَ الصَّدَقَةِ، فَيَخْتَارُ سَيِّدُ الْمَاشِيَةِ فَرِيضَةً، وَيَخْتَارُ الْمُصَدِّقُ فَرِيضَةً حَتَّى يَسْتَوْفِيَ الْمُصَدِّقُ حَقَّهُ، فَإِنْ كَانَتْ مِنَ الْبَقَرِ أُخِذَتْ بَقَرَةٌ مِنْ وَسَطِ الْمَالِ مُسِنَّةٌ أَوْ ثَنِيَّةٌ فَصَاعِدًا، وَإِنْ كَانَتْ مِنَ الْغَنَمِ قُسِمَتِ الْغَنَمُ ثَلَاثَةَ أَثْلَاثٍ، فَاخْتَارَ سَيِّدُ الْمَالِ ثُلُثًا، وَاخْتَارَ الْمُصَدِّقُ مِنَ الثُّلُثِ الَّذِي يَلِيهِ حَقَّهُ

    ✧ It has reached us that zakah on livestock is from the middle third of the wealth. He said: "If it is camels, the obligatory shares that are selected for zakah are taken out: the owner of the livestock selects one share and the collector selects one share until the collector fulfills his due. If it is cattle, a cow is taken from the middle of the wealth, a musinnah or a thaniyyah or older. If it is sheep, the flock is divided into three thirds: the owner of the wealth chooses one third, and the collector chooses his due from the third that follows it."

29. Musannaf 'Abd al-Razzaq 6873Tidak ada penilaian tercatat

    أَدْرَكْتُ وَأُخْبِرْتُ أَنَّهُ مَا أَخْرَجَ صَاحِبُ الْمَالِ قَبِلُوهُ مِنَ الْمَاشِيَةِ كُلِّهَا، وَلَا يُخْرِجُ صَغِيرًا وَلَا ذَكَرًا، وَلَا ذَاتَ عَوَارٍ، وَلَا هَرِمَةً

    ✧ I lived to see and was told that whatever the owner of wealth brought out, they accepted it from all livestock, provided he did not bring out a young one, a male, one with a defect, or a decrepit one.

30. Musannaf 'Abd al-Razzaq 6874Tidak ada penilaian tercatat

    سَأَلْتُ أَبَا هُرَيْرَةَ فِي أَيِّ الْمَالِ الصَّدَقَةُ ؟ قَالَ: " فِي الثُّلُثِ الْأَوْسَطِ، فَإِذَا أَتَاكَ الْمُصَدِّقُ، فَأَخْرِجْ لَهُ الثُّلُثَ الْأَوْسَطَ الْجَذَعَةَ، وَالثَّنِيَّةَ " قَالَ: " فَإِنْ أَخَذَ فَحَقٌّ لَهُ، وَإِنْ أَبَى فَلَا تَمْنَعْهُ، وَلَا تَسُبَّهُ، وَأَطْعِمْهُ مِنْ طَعَامِكَ، وَقُلْ لَهُ قَوْلًا مَعْرُوفًا

    ✧ I asked Abu Hurayrah: "In which part of wealth is zakah?" He said: "In the middle third. When the collector comes to you, bring out for him the middle third: the jadha'ah and the thaniyyah." He said: "If he takes it, it is his right; if he refuses, do not prevent him or insult him, but feed him from your food and speak to him kindly."

31. Musannaf 'Abd al-Razzaq 6875Tidak ada penilaian tercatat

    أُخْبِرْتُ عَنْ بَعْضِ الْأَنْصَارِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَتَبَ إِلَى بَعْضِ عُمَّالِهِ كِتَابًا يَعْهَدُ إِلَيْهِ: خُذِ الصَّدَقَةَ مِنَ الْمُسْلِمِينَ طُهْرَةً لِأَعْمَالِهِمْ، وَزَكَاةً لِأَمْوَالِهِمْ، وَحُكْمًا مِنْ أَحْكَامِ اللهِ، الْعَدَاءُ فِيهَا حَيْفٌ، وَظُلْمٌ لِلْمُسْلِمِينَ، وَالتَّقْصِيرُ عَنْهَا مُدَاهَنَةٌ فِي الْحَقِّ، وَخِيَانَةٌ لِلْأَمَانَةِ، فَادْعُ النَّاسَ بِأَمْوَالِهِمْ إِلَى أَرْفَقِ الْمَجَامِعِ، وَأَقْرَبِهَا إِلَى مَصَالِحِهِمْ، وَلَا تَحْبِسِ النَّاسَ أَوَّلَهُمْ لِآخِرِهِمْ، فَإِنَّ الرَّجَزَ لِلْمَاشِيَةِ عَلَيْهَا شَدِيدَةٌ، عَلَيْهَا مَهِلَاتٌ، وَلَا تَسُقْهَا مَسَاقًا يُبْعِدُ بِهَا الْكَلَأَ وِرْدَهَا، فَإِذَا أَوْقَفَ الرَّجُلُ عَلَيْكَ غَنَمَهُ فَلَا تَعْتَمْ مِنْ غَنَمِهِ، وَلَا تَأْخُذْ مِنْ أَدْنَاهَا، وَخُذِ الصَّدَقَةَ مِنْ أَوْسَطِهَا، وَلَا تَأْخُذْ مِنْ رَجُلٍ إِنْ لَمْ تَجِدْ فِي إِبِلِهِ السِّنَّ الَّتِي عَلَيْهِ إِلَّا تِلْكَ السِّنَّ مِنْ شَرْوَى إِبِلِهِ، أَوْ قِيمَةَ عِدْلٍ، وَانْظُرْ ذَوَاتِ الدَّرِّ وَالْمَاخِضَ مِمَّا تَجِبُ مِنْهُ الصَّدَقَةُ فَتَنَكَّبْ عَنْهَا عَنْ مَصَالِحِ الْمُسْلِمِينَ، فَإِنَّهَا مَالُ حَاضِرِهِمْ، وَزَادُ مُغْرِبِهِمْ - أَوْ مُعَدِّيهِمْ - وَذَخِيرَةُ زَمَانِهِمْ، ثُمَّ اقْسِمْ لِلْفُقَرَاءِ، وَابْدَأْ بِضَعَفَةِ الْمَسْكَنَةِ، وَالْأَيْتَامِ، وَالْأَرَامِلِ، وَالشُّيُوخِ، فَمَنِ اجْتَمَعَ لَكَ مِنَ الْمَسَاكِينِ فَكَانُوا أَهْلَ بَيْتٍ يَتَعَاقَبُونَ، وَيَتَحَامَلُونَ فَاقْسِمْ لَهُمْ مَا كَانَ مِنَ الْإِبِلِ يَتَعَاقَبُوهُ حَمْلَهُمْ، وَإِنْ كَانَ مِنَ الْغَنَمِ امْنَحْهُمْ، وَمَنْ كَانَ فَذًّا فَلَا تَنْقُصْ كُلَّ خَمْسَةٍ مِنْهُمْ مِنْ فَرَيْضَةٍ أَوْ عَشْرٍ شَيْئًا إِلَى خَمْسَ عَشْرَةَ مِنَ الْغَنَمِ.

    ✧ I was told from one of the Ansar that Umar b. al-Khattab wrote to one of his governors a letter instructing him: Take zakah from the Muslims as a purification for their deeds and a purification for their wealth, and as one of God's ordinances. Exceeding it is injustice and wrongdoing to the Muslims, and falling short of it is compromising the truth and betraying the trust. Call the people with their wealth to the gentlest gathering places and the closest to their best interests. Do not keep the first of them waiting for the last, for crowding is hard on livestock and it has hardships. Do not drive them in a way that makes their watering place far from pasture. When a man presents his flock to you, do not take the best of his sheep, and do not take from the lowest of them. Take zakah from the middle of them. Do not take from a man if you do not find in his camels the age that is due from him except that same age from the best of his camels or an equivalent value. And look at the milk-producing and pregnant ones among those from which zakah is due and avoid them for the benefit of the Muslims, for they are the wealth of their present, the provision of their travelers — or their raiders — and the reserve of their time. Then distribute to the poor, beginning with the weak among the destitute, the orphans, the widows, and the elderly. Whoever of the poor comes together to you as a household who take turns and help one another, distribute to them camels that they may take turns carrying them. If it is sheep, give them as a grant. Whoever is alone, do not reduce every five of them from a share or ten of anything up to fifteen sheep.

32. Musannaf 'Abd al-Razzaq 6876Tidak ada penilaian tercatat

    إِذَا جَاءَكَ الْمُصَدِّقُ، فَقُلْ: هَذَا مَالِي، وَهَذَهِ صَدَقَتِي فَإِنْ رَضِيَ، وَإِلَّا فَوَلِّ وَجْهَكَ عَنْهُ، وَدَعْهُ، وَمَا يَصْنَعُ، وَلَا تَلْعَنْهُ

    ✧ When the collector comes to you, say: "This is my wealth, and this is my zakah." If he is satisfied, [fine]; if not, turn your face away from him and leave him alone, whatever he does, and do not curse him.

33. Musannaf 'Abd al-Razzaq 6877Tidak ada penilaian tercatat

    فِي كُلِّ أَرْبَعِينَ مِنَ الْإِبِلِ السَّائِمَةِ ابْنَةُ لَبُونٍ، فَمَنْ أَعْطَاهَا مُؤْتَجِرًا فَلَهُ أَجْرُهَا وَمَنْ كَتَمَهَا، فَإِنَّا لَآخِذُوهَا وَشَطْرَ إِبِلِهِ عَزِيمَةً مِنْ عَزَائِمِ رَبِّكَ لَا تَحِلُّ لِمُحَمَّدٍ ﷺ، وَلَا لِآلِ مُحَمَّدٍ -ﷺ

    ✧ For every forty grazing camels, a bint labūn is due. Whoever gives it seeking reward, he will have its reward. Whoever conceals it, we will take it and half of his camels as an ordinance from the ordinances of your Lord. It is not lawful for Muhammad ﷺ, nor for the family of Muhammad ﷺ.

34. Musannaf 'Abd al-Razzaq 6878Tidak ada penilaian tercatat

    أَنَّ عُمَرَ بْنَ الْخَطَّابِ " كَانَ يُخَمِّسُ مَالَ مَنْ غُيِّبَ مَالُهُ مِنَ الصَّدَقَةِ

    ✧ ʿUmar b. al-Khaṭṭāb used to take a fifth of the wealth of anyone who concealed his wealth from charity.

35. Musannaf 'Abd al-Razzaq 6879Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ نَدَبَ النَّاسَ فِي الصَّدَقَةِ فَأُتِيَ، فَقِيلَ: يَا رَسُولَ اللهِ هَذَا أَبُو جَهْمِ بْنُ حُذَيْفَةَ، وَخَالِدُ بْنُ الْوَلِيدِ، وَعَبَّاسٌ عَمُّ رَسُولِ اللهِ ﷺ قَدْ مَنَعُوا الصَّدَقَةَ، فَقَالَ: مَا يَنْقِمُ ابْنُ جَمِيلٍ مِنَّا إِلَّا أَنَّهُ كَانَ فَقِيرًا، فَأَغْنَاهُ اللهُ وَرَسُولُهُ، وَأَمَّا خَالِدُ بْنُ الْوَلِيدِ فَحَبَسَ أَدْرَاعَهُ وَأَعْتُدَهُ فِي سَبِيلِ اللهِ، وَأَمَّا عَبَّاسٌ عَمُّ رَسُولِ اللهِ ﷺ فَهِيَ عَلَيْهِ وَمِثْلُهَا مَعَهَا

    ✧ The Prophet ﷺ urged the people regarding charity, and he was approached. It was said: O Messenger of God, this is Abū Jahm b. Ḥudhayfah, Khālid b. al-Walīd, and ʿAbbās, the paternal uncle of the Messenger of God ﷺ; they have withheld charity. He said: Ibn Jamīl finds fault with us only because he was poor, and God and His Messenger enriched him. As for Khālid b. al-Walīd, he has withheld his coats of mail and his war equipment in the way of God. As for ʿAbbās, the paternal uncle of the Messenger of God ﷺ, it is due from him, and the like of it along with it.

36. Musannaf 'Abd al-Razzaq 6880Tidak ada penilaian tercatat

    قُلْتُ لِعَطَاءٍ: الْحَمُولَةُ، وَالْمُثِيرَةُ فِيهِمَا صَدَقَةٌ ؟ فَقَالَ: " لَا، وَقَالَ لِي عَمْرُو بْنُ دِينَارٍ: سَمِعْنَا بِذَلِكَ، وَقَالَ عَبْدُ الْكَرِيمِ: كَذَلِكَ نَقُولُ: " لَا صَدَقَةَ فِي الْحَمُولَةِ، وَلَا الْمُثِيرَةِ، وَلَمْ يَأْثُرْهُ عَنْ أَحَدٍ

    ✧ I said to ʿAṭāʾ: Are there charity dues on working camels and ploughing oxen? He said: No. And ʿAmr b. Dīnār said to me: We heard that. And ʿAbd al-Karīm said: That is what we say: no charity is due on working camels or ploughing oxen, and he did not trace it back to anyone.

37. Musannaf 'Abd al-Razzaq 6881Tidak ada penilaian tercatat

    لَا صَدَقَةَ فِي الْمُثِيرَةِ

    ✧ No charity is due on ploughing oxen.

38. Musannaf 'Abd al-Razzaq 6882Tidak ada penilaian tercatat

    لَيْسَ عَلَى عَوَامِلِ الْبَقَرِ صَدَقَةٌ

    ✧ No charity is due on working cattle.

39. Musannaf 'Abd al-Razzaq 6883Tidak ada penilaian tercatat

    لَيْسَ فِي عَوَامِلِ الْبَقَرِ صَدَقَةٌ

    ✧ No charity is due on working cattle.

40. Musannaf 'Abd al-Razzaq 6884Tidak ada penilaian tercatat

    لَيْسَ عَلَى ثَوْرٍ عَامِلٍ صَدَقَةٌ، وَلَا عَلَى جَمَلِ ظَعِينَةٍ صَدَقَةٌ

    ✧ No charity is due on a working ox, nor on the camel of a lady in a howdah.

41. Musannaf 'Abd al-Razzaq 6885Tidak ada penilaian tercatat

    فِي الْعَامِلَةِ إِذَا كَانَتْ خَمْسًا مِنَ الْإِبِلِ فَفِيهَا شَاةٌ

    ✧ For working animals, if they are five camels, one sheep is due.

42. Musannaf 'Abd al-Razzaq 6886Tidak ada penilaian tercatat

    إِذَا كَانَ لِلرَّجُلِ قِطَارٌ يَعْتَمِلُ عَلَيْهِ فَفِيهِ الصَّدَقَةُ

    ✧ If a man has a train of camels that he works with, charity is due on them.

43. Musannaf 'Abd al-Razzaq 6887Tidak ada penilaian tercatat

    لَيْسَ عَلَى عَوَامِلِ الْبَقَرِ صَدَقَةٌ

    ✧ No charity is due on working cattle.

44. Musannaf 'Abd al-Razzaq 6888Tidak ada penilaian tercatat

    لَيْسَ فِي الْعَامِلَةِ شَيْءٌ

    ✧ Nothing is due on working animals.

45. Musannaf 'Abd al-Razzaq 6889Tidak ada penilaian tercatat

    فِي عَوَامِلِ الْإِبِلِ فِي كُلِّ خَمْسٍ شَاةٌ

    ✧ Concerning working camels: for every five, one sheep.

46. Musannaf 'Abd al-Razzaq 6890Tidak ada penilaian tercatat

    إِذَا كَانَ لِلرَّجُلِ أَرْبَعُونَ شَاةً فِي مِصْرٍ يَحْلُبُهَا فَلَيْسَ عَلَيْهِ زَكَاةٌ - يَعْنِي الدَّوَاجِنَ

    ✧ If a man has forty sheep in a town that he milks, there is no zakah on them—meaning domesticated ones.

47. Musannaf 'Abd al-Razzaq 6891Tidak ada penilaian tercatat

    إِذَا كَانَ الْخَلِيطَانِ يُعْمِلَانِ أَمْوَالَهُمَا فَلَا تُجْمَعُ أَمْوَالُهُمَا فِي الصَّدَقَاتِ فَأَخْبَرْتُ عَطَاءً بِقَوْلِ طَاوُسٍ فِي ذَلِكَ، فَقَالَ: " مَا أَرَاهُ إِلَّا حَقًّا

    ✧ When two partners work their wealth, their wealth is not combined for charity. I informed Ata of the statement of Tawus concerning that, and he said, “I consider it to be true.”

48. Musannaf 'Abd al-Razzaq 6892Tidak ada penilaian tercatat

    قَوْلُنَا: لَا يَجِبُ عَلَى الْخَلِيطَيْنِ شَيْءٌ إِلَّا أَنْ يَتِمَّ لِهَذَا أَرْبَعِينَ، وَلِهَذَا أَرْبَعِينَ

    ✧ Our statement: nothing is due from two partners unless this one completes forty and that one completes forty.

49. Musannaf 'Abd al-Razzaq 6893Tidak ada penilaian tercatat

    إِذَا كَانَ رَاعِيهِمَا وَاحِدًا، وَكَانَتْ تَرِدُ جَمِيعًا، وَتَرُوحُ جَمِيعًا، وَتَسْرَحُ جَمِيعًا صُدِّقَتْ جَمِيعًا

    ✧ If their shepherd is one, and they come to water together, return together, and graze together, they are treated as one for charity.

50. Musannaf 'Abd al-Razzaq 6894Tidak ada penilaian tercatat

    بَعَثَهُ النَّبِيُّ ﷺ إِلَى الْيَمَنِ " فَأَمَرَهُ أَنْ يَأْخُذَ مِنْ كُلِّ ثَلَاثِينَ بَقَرَةً تَبِيعًا أَوْ تَبِيعَةً، وَمِنْ كُلِّ أَرْبَعِينَ مُسِنَّةً، وَمِنْ كُلِّ حَالِمٍ دِينَارًا، أَوْ عِدْلَهُ مَعَافِرَ

    ✧ The Prophet ﷺ sent him to Yemen and commanded him to take from every thirty cattle a tabi (one-year-old male or female), and from every forty a musinnah (two-year-old), and from every adult one dinar or its equivalent in maafir cloth.

51. Musannaf 'Abd al-Razzaq 6895Tidak ada penilaian tercatat

    فِي الْبَقَرِ فِي ثَلَاثِينَ تَبِيعٌ أَوْ تَبِيعَةٌ، وَفِي أَرْبَعِينَ مُسِنَّةٌ

    ✧ Concerning cattle: for thirty a tabi or tabiah, and for forty a musinnah.

52. Musannaf 'Abd al-Razzaq 6896Tidak ada penilaian tercatat

    لَسْتُ آخُذُ مِنْ أَوْقَاصِ الْبَقَرِ شَيْئًا حَتَّى آتِيَ رَسُولَ اللهِ ﷺ فَأَتَى رَسُولَ اللهِ ﷺ فَأَمَرَ فِيهَا بِشَيْءٍ

    ✧ I will not take anything from the waqs (intermediate numbers) of cattle until I go to the Messenger of Allah ﷺ. So he went to the Messenger of Allah ﷺ and he commanded something concerning them.

53. Musannaf 'Abd al-Razzaq 6897Tidak ada penilaian tercatat

    إِنَّ مُعَاذَ بْنَ جَبَلٍ لَمْ يَزَلْ بِالْجَنَدِ إِذْ بَعَثَهُ رَسُولُ اللهِ ﷺ إِلَى الْيَمَنِ حَتَّى مَاتَ، وَأَبُو بَكْرٍ، ثُمَّ قَدِمَ عَلَى عُمَرَ فَرَدَّهُ عَلَى مَا كَانَ عَلَيْهِ

    ✧ Muadh b. Jabal remained in al-Janad from when the Messenger of Allah ﷺ sent him to Yemen until he died, and Abu Bakr, then he came to Umar and he sent him back to what he had been upon.

54. Musannaf 'Abd al-Razzaq 6898Tidak ada penilaian tercatat

    فِي ثَلَاثِينَ بَقَرَةً تَبِيعٌ جَذَعٌ، وَفِي الْأَرْبَعِينَ بَقَرَةً بَقَرَةٌ، قَالَ: " وَلَمْ أَسْمَعْ مِنْهُ فِيمَا وَرَاءَ ذَلِكَ شَيْئًا

    ✧ For thirty cattle a tabi jadha (one-year-old), and for forty cattle a cow. He said, “I did not hear from him anything beyond that.”

55. Musannaf 'Abd al-Razzaq 6899Tidak ada penilaian tercatat

    كَانَ عُمَّالُ ابْنِ الزُّبَيْرِ، وَابْنُ عَوْفٍ، وَعُمَّالُهُ يَأْخُذُونَ مِنْ كُلِّ خَمْسِينَ بَقَرَةً بَقَرَةً، وَمِنْ ثَمَانِينَ بَقَرَتَيْنِ، ثُمَّ إِذَا كَثُرَتْ فَفِي كُلِّ خَمْسِينَ بَقَرَةٌ "، قُلْتُ: أَيُّ بَقَرَةٍ ؟ قَالَ: " كَذَلِكَ

    ✧ The agents of Ibn al-Zubayr and Ibn Awf and his agents used to take from every fifty cattle one cow, and from eighty two cows, then if they increased, for every fifty one cow.” I said, “Which cow?” He said, “Thus.”

56. Musannaf 'Abd al-Razzaq 6900Tidak ada penilaian tercatat

    أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ إِلَى عُثْمَانَ بْنِ مُحَمَّدِ بْنِ أَبِي سُوَيْدٍ: " أَنْ يَأْخُذَ مِنْ كُلِّ ثَلَاثِينَ بَقَرَةً تَبِيعًا، وَمِنْ كُلِّ أَرْبَعِينَ بَقَرَةً بَقَرَةً، لَمْ يَزِدْهُ عَلَى ذَلِكَ "، قَالَ: فَأَمَرَ عُثْمَانُ عُمَّالَهُ أَنْ يَأْخُذُوا ذَلِكَ، وَإِذَا كَثُرَتِ الْبَقَرُ، وَزَادَتْ عَلَى ذَلِكَ فَمِنْ كُلِّ ثَلَاثِينَ بَقَرَةً تَبِيعٌ، وَفِي كُلِّ أَرْبَعِينَ بَقَرَةً مُسِنَّةٌ

    ✧ Umar b. Abd al-Aziz wrote to Uthman b. Muhammad b. Abi Suwayd: “Take from every thirty cattle a tabi, and from every forty cattle a cow, not exceeding that.” He said: So Uthman commanded his agents to take that, and if the cattle increased beyond that, then from every thirty cattle a tabi, and for every forty a musinnah.

57. Musannaf 'Abd al-Razzaq 6901Tidak ada penilaian tercatat

    أَنَّهُ سَأَلَ النَّبِيَّ ﷺ عَنِ الْأَوْقَاصِ مَا بَيْنَ الثَّلَاثِينَ إِلَى الْأَرْبَعِينَ، وَمَا بَيْنَ الْأَرْبَعِينَ إِلَى الْخَمْسِينَ، فَقَالَ: " لَيْسَ فِيهَا شَيْءٌ

    ✧ He asked the Prophet ﷺ about the awqāṣ, what is between thirty and forty, and what is between forty and fifty. He said: "There is nothing due on them."

58. Musannaf 'Abd al-Razzaq 6902Tidak ada penilaian tercatat

    لَيْسَ فِي الْأَوْقَاصِ مَا بَيْنَ الثَّلَاثِينَ إِلَى الْأَرْبَعِينَ شَيْءٌ، وَلَيْسَ فِيمَا دُونَ الثَّلَاثِينَ شَيْءٌ

    ✧ There is nothing due on the awqāṣ, what is between thirty and forty; and there is nothing due on what is less than thirty.

59. Musannaf 'Abd al-Razzaq 6903Tidak ada penilaian tercatat

    لَيْسَ فِيمَا دُونَ الثَّلَاثِينَ بَقَرَةً شَيْءٌ، فَإِذَا بَلَغَتْ ثَلَاثِينَ فَفِيهَا تَبِيعٌ جَذَعٌ أَوْ جَذَعَةٌ حَتَّى تَبْلُغَ أَرْبَعِينَ، فَإِذَا بَلَغَتْ أَرْبَعِينَ فَفِيهَا بَقَرَةٌ مُسِنَّةٌ، وَفِيمَا فَوْقَ ذَلِكَ مِنَ الْبَقَرِ فِي كُلِّ ثَلَاثِينَ تَبِيعٌ، وَفِي كُلِّ أَرْبَعِينَ مُسِنَّةٌ

    ✧ There is nothing due on fewer than thirty cattle. When they reach thirty, a one-year-old calf, male or female (tabīʿ or tabīʿah), is due until they reach forty. When they reach forty, a two-year-old cow (musinnah) is due. For cattle beyond that, on every thirty a one-year-old calf, and on every forty a two-year-old cow.

60. Musannaf 'Abd al-Razzaq 6904Tidak ada penilaian tercatat

    فِي ثَلَاثِينَ تَبِيعَةٌ، وَفِي كُلِّ أَرْبَعِينَ مُسِنَّةٌ، وَلَيْسَ فِيمَا بَيْنَ الْأَرْبَعِينَ وَالسِّتِّينَ شَيْءٌ، وَفِي السِّتِّينَ تَبِيعَتَانِ أَوْ تَبِيعَانِ، وَفِي سَبْعِينَ مُسِنَّةٌ وَتَبِيعٌ، وَفِي ثَمَانِينَ مُسِنَّتَانِ، وَفِي تِسْعِينَ ثَلَاثُ أَتَابِيعَ، وَفِي مِائَةٍ تَبِيعَانِ وَمُسِنَّةٌ، وَفِي مِائَةٍ وَعَشَرَةٍ مُسِنَّتَانِ وَتَبِيعٌ، وَفِي مِائَةٍ وَعِشْرِينَ ثَلَاثُ مُسِنَّاتٍ، وَتُحْسَبُ صِغَارُهَا، وَكِبَارُهَا، وَتُحْسَبُ الْجَوَامِيسُ مَعَ الْبَقَرِ، فَمَا كَانَ مِنَ الْبَقَرِ لِتِجَارَةٍ، فَإِنَّهُ يُقَوَّمُ قِيمَةً لَا يُؤْخَذُ عَلَى هَذَا الْحِسَابِ إِنَّمَا تُقَوَّمُ قِيمَةً، فَإِذَا بَلَغَ مِائَتَيْ دِرْهَمٍ فَفِيهَا الزَّكَاةُ

    ✧ On thirty: a one-year-old female calf (tabīʿah); on every forty: a two-year-old cow (musinnah). There is nothing due between forty and sixty. On sixty: two one-year-old calves (tabīʿatān or tabīʿān). On seventy: a two-year-old cow and a one-year-old calf. On eighty: two two-year-old cows. On ninety: three one-year-old calves. On one hundred: two one-year-old calves and a two-year-old cow. On one hundred and ten: two two-year-old cows and a one-year-old calf. On one hundred and twenty: three two-year-old cows. Their young and old are counted, and water buffalo are counted with cattle. As for cattle held for trade, they are valued; nothing is taken according to this calculation, but they are only valued, and when they reach two hundred dirhams, zakah is due on them.

61. Musannaf 'Abd al-Razzaq 6905Tidak ada penilaian tercatat

    فِي كُلِّ خَمْسٍ مِنَ الْبَقَرِ شَاةٌ، وَفِي عَشْرٍ شَاتَانِ، وَفِي خَمْسَ عَشْرَةَ ثَلَاثُ شِيَاهٍ، وَفِي كُلِّ عِشْرِينَ أَرْبَعُ شِيَاهٍ

    ✧ For every five cattle: one ewe; for ten: two ewes; for fifteen: three ewes; for every twenty: four ewes.

62. Musannaf 'Abd al-Razzaq 6906Tidak ada penilaian tercatat

    كُنْتُ أَسْمَعُ زَمَانًا مِنَ الزَّمَانِ أَنَّهُمْ كَانُوا يَقُولُونَ: خُذُوا مِنَّا مَا أَخَذَ النَّبِيُّ ﷺ، فَكُنْتُ أَعْجَبُ حِينَ لَمْ يَقْبَلُوا مِنْهُمْ ذَلِكَ حَتَّى حَدَّثَنِي الزُّهْرِيُّ، أَنَّ النَّبِيَّ ﷺ " كَتَبَ كِتَابًا فِيهِ هَذِهِ الْفَرَائِضُ، فَقُبِضَ النَّبِيُّ ﷺ قَبْلَ أَنْ يَكْتُبَ إِلَى الْعُمَّالِ، فَأَخَذَ بِهِ أَبُو بَكْرٍ، وَأَمْضَاهُ بَعْدَهُ عَلَى مَا كَتَبَ لَا أَعْلَمُهُ إِلَّا ذَكَرَ الْبَقَرَ أَيْضًا

    ✧ I used to hear for a time that they used to say: 'Take from us what the Prophet ﷺ took.' I was surprised that they did not accept that from them, until al-Zuhrī told me that the Prophet ﷺ wrote a document containing these obligations, and the Prophet ﷺ passed away before writing to the governors. Abu Bakr followed it and enforced it after him according to what he had written. I do not think he mentioned anything but cattle as well.

63. Musannaf 'Abd al-Razzaq 6907Tidak ada penilaian tercatat

    فَرَائِضُ الْبَقَرِ مِثْلُ فَرَائِضِ الْإِبِلِ غَيْرَ الْأَسْنَانِ فِيهَا

    ✧ The obligations on cattle are like the obligations on camels, except for the ages.

64. Musannaf 'Abd al-Razzaq 6908Tidak ada penilaian tercatat

    أَعْطَانِي سِمَاكُ بْنُ الْفَضْلِ كِتَابًا مِنَ النَّبِيِّ ﷺ إِلَى مَالِكِ بْنِ كَفَلَانِسَ، وَالْمُعَعْلِسَ فَقَرَأْتُهُ فَإِذَا فِيهِ: فِيمَا سَقَتِ السَّمَاءُ وَالْأَنْهَارُ الْعُشْرُ، وَفِيمَا يُسْقَى بِالسَّنَا نِصْفُ الْعُشْرِ، وَفِي الْبَقَرِ مِثْلُ الْإِبِلِ

    ✧ Simāk b. al-Faḍl gave me a document from the Prophet ﷺ to Mālik b. Kafalānis and al-Muʿaʿlis. I read it and found in it: 'On what the sky and rivers water: one-tenth; on what is watered by bucket: half of one-tenth; and on cattle: like camels.'

65. Musannaf 'Abd al-Razzaq 6909Tidak ada penilaian tercatat

    أَنَّهُ أَخَذَ مِنَ الْبَقَرِ مِنْ ثَلَاثِينَ تَبِيعًا، وَمِنْ أَرْبَعِينَ مُسِنَّةً، فَسَأَلُوهُ عَمَّا دُونَ الثَّلَاثِينَ، فَقَالَ: " لَمْ أَسْمَعْ مِنَ النَّبِيِّ ﷺ فِيهِ شَيْئًا، وَلَمْ يَأْمُرْنِي فِيهَا بِشَيْءٍ

    ✧ He took from cattle: from thirty a one-year-old calf, and from forty a two-year-old cow. They asked him about what is less than thirty, and he said: 'I did not hear anything from the Prophet ﷺ about it, and he did not command me anything regarding it.'

66. Musannaf 'Abd al-Razzaq 6910Tidak ada penilaian tercatat

    كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ: " فِي كُلِّ ثَلَاثِينَ بَقَرَةً تَبِيعٌ، وَفِي كُلِّ أَرْبَعِينَ بَقَرَةً مُسِنَّةٌ

    ✧ ʿUmar b. ʿAbd al-ʿAzīz wrote: 'On every thirty cattle: a one-year-old calf; and on every forty cattle: a two-year-old cow.'

67. Musannaf 'Abd al-Razzaq 6911Tidak ada penilaian tercatat

    مَنْ كَانَتْ لَهُ إِبِلٌ لَمْ يُؤَدِّ حَقَّهَا، أَوْ قَالَ: صَدَقَتَهَا بُطِحَ لَهَا يَوْمَ الْقِيَامَةِ بِقَاعٍ قَرْقَرٍ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ تَطَؤُهُ بِأَخْفَافِهَا وَتَعَضُّهُ بِأَفْوَاهِهَا، يَرِدُ أَوَّلُهَا إِلَى آخِرِهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ، ثُمَّ يَرَى سَبِيلَهُ، وَمَنْ كَانَتْ لَهُ غَنَمٌ لَمْ يُؤَدِّ حَقَّهَا بُطِحَ لَهَا يَوْمَ الْقِيَامَةِ بِقَاعٍ قَرْقَرٍ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ تَطَؤُهُ بِأَظْلَافِهَا، وَتَنْطَحُهُ بِقُرُونِهَا يَرِدُ أَوَّلُهَا عَلَى آخِرِهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ، ثُمَّ يَرَى سَبِيلَهُ، وَمَنْ كَانَتْ لَهُ ذَهَبٌ أَوْ فِضَّةٌ لَمْ يُؤَدِّ فِيهَا حَقَّهَا جُعِلَتْ يَوْمَ الْقِيَامَةِ صَفَائِحَ مِنْ نَارٍ فَوُضِعَتْ عَلَى جَنْبِهِ، وَظَهْرِهِ، وَجَبْهَتِهِ حَتَّى يُقْضَى بَيْنَ النَّاسِ، ثُمَّ يَرَى سَبِيلَهُ

    ✧ Whoever has camels and does not pay their due—or he said: their zakah—will be made to lie on his back for them on the Day of Resurrection on a wide, level plain, on a day whose length is fifty thousand years. They will trample him with their hoofs and bite him with their mouths, their first passing over their last, until judgment is passed among the people. Then he will see his way. Whoever has sheep and does not pay their due will be made to lie on his back for them on the Day of Resurrection on a wide, level plain, on a day whose length is fifty thousand years. They will trample him with their cloven hoofs and gore him with their horns, their first passing over their last, until judgment is passed among the people. Then he will see his way. Whoever has gold or silver and does not pay what is due on it, it will be made into plates of fire on the Day of Resurrection, and they will be placed on his side, his back, and his forehead, until judgment is passed among the people. Then he will see his way.

68. Musannaf 'Abd al-Razzaq 6912Tidak ada penilaian tercatat

    أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ نَحْوَهُ.

    ✧ Abu al-Zubayr reported to me from Jābir b. ʿAbd Allāh from the Prophet ﷺ something similar. [Concealed text: Whoever has camels and does not pay their due—or he said: their zakah—will be made to lie on his back for them on the Day of Resurrection on a wide, level plain, on a day whose length is fifty thousand years. They will trample him with their hoofs and bite him with their mouths, their first returning to their last, until judgment is passed among the people. Then he will see his way. Whoever has sheep and does not pay their due will be made to lie on his back for them on the Day of Resurrection on a wide, level plain, on a day whose length is fifty thousand years. They will trample him with their cloven hoofs and gore him with their horns, their first returning to their last, until judgment is passed among the people. Then he will see his way. Whoever has gold or silver and does not pay what is due on it, it will be made into plates of fire on the Day of Resurrection, and they will be placed on his side, his back, and his forehead, until judgment is passed among the people. Then he will see his way.]

69. Musannaf 'Abd al-Razzaq 6913Tidak ada penilaian tercatat

    نِعْمَ الْإِبِلُ إِبِلٌ ثَلَاثُونَ، تُخْرَجُ صَدَقَتُهَا، وَيُحْمَلُ عَلَى نَجِيبِهَا، وَيُنْحَرُ سَمِينُهَا، وَيُمْنَحُ غَزِيرُهَا "، قَالَ: " وَبَلَغَكَ فِي ذَلِكَ، وَالْحَلْبُ يَوْمَ وِرْدِهَا فِي الْإِبِلِ " ؟ قَالَ: " لَا حَسْبُ "، وَقَالَ: " إِنْ لَمْ يَكُنْ فِي الْإِبِلِ فَضْلٌ عَنْ أَهْلِهَا فَلَا تَحْلِبُ يَوْمَ تَرِدُ

    ✧ Excellent camels are thirty camels: their zakat is given, their sturdy mount is ridden, their fat one is slaughtered, and their abundant milker is given in grant." He said: "And has it reached you concerning that — and the milking on the day they come to water among camels?" He said: "No, that is enough." And he said: "If there is no surplus in the camels beyond what their owners need, then you should not milk them on the day they come to water.

70. Musannaf 'Abd al-Razzaq 6914Tidak ada penilaian tercatat

    نِعْمَ الْمَالُ الثَّلَاثُونَ مِنَ الْإِبِلِ

    ✧ Excellent wealth is thirty camels.

71. Musannaf 'Abd al-Razzaq 6915Tidak ada penilaian tercatat

    مَنْ كَانَتْ لَهُ إِبِلٌ لَمْ يُعْطِ حَقَّ اللهِ فِيهَا أَتَتْ كَأَشَرِّ مَا كَانَتْ يَوْمَ الْقِيَامَةِ تَخْبِطُهُ بِأَخْفَافِهَا فَقِيلَ: وَمَا حَقُّهَا ؟ قَالَ: " فَذَكَرَ أَرْبَعًا "، - قَالَ عَبْدُ اللهِ: لَا أَدْرِي بِأَيَّتِهِنَّ بَدَأَ - قَالَ: " تُحْلَبُ عَلَى الْعَطَنِ، وَيُحْمَلُ عَلَى رَائِحَتِهَا، وَيُنْحَرُ سَمِينُهَا، وَيُمْنَحُ لَبُونَتُهَا ".

    ✧ Whoever has camels and does not give God's due in them, they will come on the Day of Resurrection as vicious as they ever were, trampling him with their padded feet. It was asked: "What is their due?" He said: "Then he mentioned four" — Abd Allah said: "I do not know with which of them he began" — he said: "They are milked at the resting place by the water, their young are carried, their fat ones are slaughtered, and their milkers are given in grant."

72. Musannaf 'Abd al-Razzaq 6916Tidak ada penilaian tercatat

    مَنْ كَانَ لَهُ مَالٌ لَمْ يُؤَدِّ حَقَّهُ جُعِلَ لَهُ شُجَاعٌ أَقْرَعُ بِفِيهِ زَبِيبَتَانِ يَتْبَعُهُ حَتَّى يَضَعَ يَدَهُ فِي فِيهِ، فَلَا يَزَالُ يَقْضَمُهَا حَتَّى يُقْضَى بَيْنَ الْعِبَادِ

    ✧ Whoever has wealth and does not pay its due, it will be made for him into a bald-headed serpent with two protrusions in its mouth that will pursue him until he places his hand in its mouth, and it will keep biting it until judgment is passed among the servants.

73. Musannaf 'Abd al-Razzaq 6917Tidak ada penilaian tercatat

    مَنْ سَأَلَهُ مَوْلَاهُ فَضْلَ مَالِهِ، فَلَمْ يُعْطِهِ حُوِّلَ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ

    ✧ Whoever's master asks him for surplus wealth and he does not give it to him, it will be transformed on the Day of Resurrection into a bald-headed serpent.

74. Musannaf 'Abd al-Razzaq 6918Tidak ada penilaian tercatat

    بَشِّرْ أَصْحَابَ الْكُنُوزِ بِكَيٍّ فِي الْجِبَاهِ، وَفِي الْجُنُوبِ، وَفِي الظُّهُورِ

    ✧ Give glad tidings to the hoarders of treasure of a branding on the foreheads, the sides, and the backs.

75. Musannaf 'Abd al-Razzaq 6919Tidak ada penilaian tercatat

    مَا مِنْ صَاحِبِ إِبِلٍ لَا يَفْعَلُ فِيهَا بِحَقِّهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ قَطُّ، وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ تَسْتَنُّ عَلَيْهَا بِقَوَائِمِهَا، وَأَخْفَافِهَا، وَلَا صَاحِبِ بَقَرٍ لَا يَفْعَلُ فِيهَا حَقَّهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ، وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطَحُهُ بِقُرُونِهَا، وَتَطَؤُهُ بِقَوَائِمِهَا، وَلَا صَاحِبِ غَنَمٍ لَا يَفْعَلُ فِيهَا حَقَّهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ، وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطَحُهُ بِقُرُونِهَا، وَتَطَؤُهُ بِأَظْلَافِهَا لَيْسَ فِيهَا جَمَّاءُ، وَلَا مَكْسُورَةٌ قَرْنُهَا، وَلَا صَاحِبِ كَنْزٍ لَا يَفْعَلُ فِيهِ حَقَّهُ إِلَّا جَاءَ كَنْزُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُهُ فَاتِحًا فَاهُ، فَإِذَا أَتَاهُ فَرَّ مِنْهُ فَيُنَادِيهِ، خُذْ كَنْزَكَ الَّذِي خَبَّأْتَهُ، فَأَنَا عَنْهُ غَنِيٌّ، فَإِذَا رَأَى أَنْ لَا بُدَّ مِنْهُ سَلَكَ يَدَهُ فِي فِيهِ فَيَقْضَمُهَا قَضْمَ الْفَحْلِ

    ✧ There is no owner of camels who does not fulfill their due concerning them but they will come on the Day of Resurrection more numerous than they ever were, and he will be seated for them on a smooth, barren plain, and they will charge at him with their legs and padded feet. And no owner of cattle who does not fulfill their due concerning them but they will come on the Day of Resurrection more numerous than they ever were, and he will be seated for them on a smooth, barren plain, and they will gore him with their horns and trample him with their legs. And no owner of sheep who does not fulfill their due concerning them but they will come on the Day of Resurrection more numerous than they ever were, and he will be seated for them on a smooth, barren plain, and they will gore him with their horns and trample him with their cloven hooves; among them there will be no hornless one and none with a broken horn. And no owner of treasure who does not fulfill its due concerning it but his treasure will come on the Day of Resurrection as a bald-headed serpent pursuing him with its mouth open, and when it comes to him he will flee from it, and it will call to him: "Take your treasure which you buried, for I am in no need of it." And when he sees that there is no escape from it, he will put his hand into its mouth, and it will bite it like a stallion camel bites.

76. Musannaf 'Abd al-Razzaq 6920Tidak ada penilaian tercatat

    فِي الْغَنَمِ مِنَ الْحَقِّ مِثْلُ مَا فِي الْإِبِلِ

    ✧ For sheep there is a due like that which is in camels.

77. Musannaf 'Abd al-Razzaq 6921Tidak ada penilaian tercatat

    أَنَّ رَجُلًا مِنْ بَنِي نَهْدٍ قَالَ: يَا رَسُولَ اللهِ إِنِّي ذُو مَالٍ كَثِيرٍ قَالَ: " كَمْ مَالُكَ ؟ " قَالَ: لَا يَحِلُّ الْوَادِي الَّذِي أَحَلَّ فِيهِ قَالَ: " فَكَيْفَ أَنْتَ عِنْدَ الْمَنِيحَةِ ؟ " فَقَالَ: مِائَةٌ كُلَّ عَامٍ قَالَ: " فَكَيْفَ أَنْتَ عِنْدَ طَرُوقَةِ جِمَالِهَا ؟ "، قَالَ: تَغْدُو الْجِمَالُ، وَيَغْدُو النَّاسُ، فَمَنْ أَحَبَّ أَنْ يَأْخُذَ جَمَلًا أَخَذَ قَالَ: " فَكَيْفَ أَنْتَ عِنْدَ الْقِرَى ؟ "، قَالَ: أَلْصَقُ وَاللهِ يَا رَسُولَ اللهِ بِالنَّابِ، وَالْفَانِيَةِ، وَالْكَبِيرِ، وَالضَّرْعِ قَالَ: " أَمَالُكَ أَحَبُّ إِلَيْكَ أَمْ مَالُ مَوَالِيكَ ؟ "، قَالَ: لَا بَلْ مَالِي قَالَ: فَإِنَّمَا لَكَ مِنْ مَالِكَ مَا أَكَلْتَ فَأَفْنَيْتَ، أَوْ لَبِسْتَ فَأَبْلَيْتَ، أَوْ أَنْفَقْتَ فَأَمْضَيْتَ، وَمَا بَقِيَ لِمَوَالِيكَ

    ✧ A man from Banu Nahd said: "O Messenger of God, I possess much wealth." He said: "How much is your wealth?" He said: "The valley where I settle cannot contain it." He said: "How are you with the grant of milk animals?" He said: "A hundred every year." He said: "How are you with the covering of camels by a stallion?" He said: "The camels go out in the morning and the people go out, and whoever wishes to take a male camel takes one." He said: "How are you with hospitality?" He said: "By God, O Messenger of God, I adhere to the old she-camel, the decrepit one, the aged one, and the one with little milk." He said: "Is your wealth dearer to you or the wealth of your heirs?" He said: "Rather, my wealth." He said: "Then you only have from your wealth what you eat and consume, or wear and wear out, or spend and send forth; and what remains belongs to your heirs."

78. Musannaf 'Abd al-Razzaq 6922Tidak ada penilaian tercatat

    نِعْمَ الْمَالُ الثَّلَاثُونَ مِنَ الْإِبِلِ تُمْنَحُ الْغَزِيرَةُ، وَتُنْحَرُ السَّمِينَةُ، وَيُطْرَقُ الْفَحْلُ، وَيُفْقَرُ الظَّهْرُ، وَالثَّلَاثُونَ خَيْرٌ مِنَ الْأَرْبَعِينَ، وَيْلٌ لِأَصْحَابِ الْمِائَتَيْنِ، كَمْ مِنْ حُقُوقِهَا لَا يُؤَدُّونَهُ

    ✧ Excellent wealth is thirty camels: the abundant milker is given in grant, the fat one is slaughtered, the stallion is made available for covering, and the riding camel is lent for riding. Thirty are better than forty. Woe to the owners of two hundred, for how many of their dues they do not pay!

79. Musannaf 'Abd al-Razzaq 6923Tidak ada penilaian tercatat

    مَنْ كَانَتْ لَهُ إِبِلٌ لَمْ يُؤَدِّ حَقَّهَا أَتَتْ يَوْمَ الْقِيَامَةِ كَأَشَرِّ مَا كَانَتْ تَخْبِطُهُ بِأَخْفَافِهَا، قِيلَ: وَمَا حَقُّهَا ؟ قَالَ: " تَمْنَحُ الْقَوْمَ، وَتُفْقِرُ الظَّهْرَ، وَتَحْلِبُ عَلَى الْعَطَنِ، وَتَنْحَرُ السَّمِينَةَ - حَسِبْتُهُ قَالَ - وَيُطْرَقُ الْفَحْلُ ".

    ✧ Whoever has camels and does not pay their due, they will come on the Day of Resurrection as vicious as they ever were, trampling him with their padded feet. It was said: "What is their due?" He said: "You grant the people their milk, you lend the riding camel, you milk them at the resting place by the water, and you slaughter the fat one — I think he said — and the stallion is made available for covering."

80. Musannaf 'Abd al-Razzaq 6924Tidak ada penilaian tercatat

    أَنَّهُ سُئِلَ عَنِ الْحُمُرِ أَفِيهَا زَكَاةٌ ؟ قَالَ: " لَا، وَإِنْ بَلَغَتْ كَذَا، وَكَذَا شَيْئًا كَثِيرًا، مِائَتَيْنِ أَوْ ثَلَاثَمِائَةٍ "، قَالَ سُفْيَانُ: " وَنَحْنُ نَقُولُ: إِلَّا أَنْ تَكُونَ لِتِجَارَةٍ ".

    ✧ He was asked about donkeys: is there zakat on them? He said: "No, even if they reach such-and-such, a great number, two hundred or three hundred." Sufyan said: "But we say: unless they are for trade."

81. Musannaf 'Abd al-Razzaq 6925Tidak ada penilaian tercatat

    كَانَ الْمُسْلِمُونَ يَسْتَحِبُّونَ حِينَ يُفِيدُ أَحَدُهُمُ الْمَالَ أَنْ يُخْرِجَ زَكَاتَهُ، وَإِذَا حَالَ الْحَوْلُ عَلَى مَالِهِ أَنْ يُزَكِّيَ مَعَهُ مَا لَمْ يَحُلْ عَلَيْهِ الْحَوْلُ مِنْ مَالِهِ ".

    ✧ The Muslims used to prefer, when one of them acquired wealth, to pay its zakāh, and when a year passed over his wealth, to pay zakāh on it along with what had not yet had a year pass over it.

82. Musannaf 'Abd al-Razzaq 6926Tidak ada penilaian tercatat

    مَنِ اسْتَفَادَ مَالًا زَكَّاهُ مَعَ مَالِهِ، وَإِذَا أَفَادَ مَالًا زَكَّاهُ حِينَ يُفِيدُهُ مَعَ مَالِهِ، كَانَ الْمُسْلِمُونَ يَسْتَحِبُّونَ ذَلِكَ ".

    ✧ Whoever acquired wealth, he would pay zakāh on it along with his other wealth, and if he acquired wealth, he would pay zakāh on it when he acquired it along with his wealth. The Muslims used to prefer that.

83. Musannaf 'Abd al-Razzaq 6927Tidak ada penilaian tercatat

    طَلَبْنَا عِلْمَ الصَّدَقَةِ فَلَمْ أَرَ أَحَدًا أَعْلَمَ بِهَا مِنْ نَاسٍ مِنْ أَهْلِهَا، كَانَ أَصْحَابُ النَّبِيِّ ﷺ يُصْدِقُونَهُمْ مِنْ جُهَيْنَةَ، وَغِفَارَ وَغَيْرِهِمْ قَالَ: قُلْتُ لَهُمُ: الرَّجُلُ يَبْتَاعُ الْمَاشِيَةَ، ثُمَّ يَأْتِيهِ الْمُصَدِّقُ مِنَ الْغَدِ قَالُوا: " يُصَدِّقُهَا عِنْدَ مَنْ وَجَدَهَا، أَرَأَيْتَ الَّذِي بَاعَهَا قَبْلَ أَنْ يَأْتِيَ الْمُصَدِّقُ، فَجَاءَهُ الْغَدَ ؟ " فَقَالَ: " أَتُصَدِّقُ الَّذِي بَاعَهَا ؟ " قُلْتُ: لَا، فَهُوَ كَذَلِكَ ".

    ✧ We sought knowledge of charity, and I did not see anyone more knowledgeable about it than some people from its people. The Companions of the Prophet ﷺ used to give them charity from Juhaynah, Ghifār, and others. He said: I said to them: A man buys livestock, then the collector comes to him the next day. They said: "He pays charity on it wherever he finds it. Do you not see that the one who sold it before the collector came, and then he came the next day?" He said: "Would you take charity from the one who sold it?" I said: No. "So it is like that."

84. Musannaf 'Abd al-Razzaq 6928Tidak ada penilaian tercatat

    قُلْتُ لِلزُّهْرِيِّ: الْمَاشِيَةُ يُصَدِّقُهَا الرَّجُلُ يَمْكُثُ أَحَدَ عَشَرَ شَهْرًا ثُمَّ يَبِيعُهَا قَالَ: " الصَّدَقَةُ عَلَى الْمُبْتَاعِ

    ✧ I said to al-Zuhrī: A man pays zakāh on livestock, keeps it for eleven months, then sells it. He said: "The charity is upon the buyer."

85. Musannaf 'Abd al-Razzaq 6929Tidak ada penilaian tercatat

    6929 6876 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ مِثْلَهُ.

    ✧ 6929 6876 - Abd al-Razzaq, from Ibn Jurayj, from ʿAṭāʾ, the like of it. Hidden text: I said to al-Zuhrī: A man pays zakāh on livestock, keeps it for eleven months, then sells it. He said: The charity is upon the buyer.

86. Musannaf 'Abd al-Razzaq 6930Tidak ada penilaian tercatat

    أَتَاهُ الْمُصَدِّقُ، وَقَدْ بَلَغَتْ مَاشِيَتُهُ تِسْعًا وَثَلَاثِينَ شَاةً يَعُدُّهَا عَدًّا حَتَّى إِذَا جَاوَزَ وَلَدَتْ شَاةٌ مِنْهَا، وَقَدْ وَلَّى الْمُصَدِّقُ قَالَ: يَقُولُونَ: " لَا صَدَقَةَ فِيهَا

    ✧ The collector came to him when his livestock had reached thirty-nine sheep, counting them one by one, until when he passed by, one of them gave birth, and the collector had turned away. He said: They say: "There is no charity on it."

87. Musannaf 'Abd al-Razzaq 6931Tidak ada penilaian tercatat

    لَيْسَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ، وَلَا فَرَسِهِ صَدَقَةٌ

    ✧ There is no charity upon a Muslim for his slave or his horse.

88. Musannaf 'Abd al-Razzaq 6932Tidak ada penilaian tercatat

    يَا عَلِيُّ، أَمَا عَلِمْتَ أَنِّي قَدْ عَفَوْتُ عَنْ صَدَقَةِ الْخَيْلِ، وَالرَّقِيقِ ؟

    ✧ O ʿAlī, did you not know that I have waived the charity on horses and slaves?

89. Musannaf 'Abd al-Razzaq 6933Tidak ada penilaian tercatat

    قَدْ تَجَاوَزْتُ لَكُمْ عَنْ صَدَقَةِ الْخَيْلِ

    ✧ I have excused you from the charity on horses.

90. Musannaf 'Abd al-Razzaq 6934Tidak ada penilaian tercatat

    قَدْ عَفَوْتُ عَنْ صَدَقَةِ الْخَيْلِ، وَالرَّقِيقِ

    ✧ I have waived the charity on horses and slaves.

91. Musannaf 'Abd al-Razzaq 6935Tidak ada penilaian tercatat

    لَيْسَ عَلَى الْمُسْلِمِ فِي فَرَسِهِ، وَلَا عَبْدِهِ صَدَقَةٌ

    ✧ There is no charity upon a Muslim for his horse or his slave.

92. Musannaf 'Abd al-Razzaq 6936Tidak ada penilaian tercatat

    نَهَى رَسُولُ اللهِ ﷺ أَنْ يُؤْخَذَ مِنَ الْخَيْلِ شَيْءٌ

    ✧ The Messenger of Allah ﷺ forbade taking anything from horses.

93. Musannaf 'Abd al-Razzaq 6937Tidak ada penilaian tercatat

    لَيْسَ فِي الْخَيْلِ السَّائِمَةِ زَكَاةٌ.

    ✧ No zakat is due on pasturing horses.

94. Musannaf 'Abd al-Razzaq 6938Tidak ada penilaian tercatat

    قُلْتُ لِعَطَاءٍ: أَبَلَغَكَ أَنَّ فِي الْخَيْلِ، أَوْ فِي شَيْءٍ مِنَ الدَّوَابِّ صَدَقَةٌ ؟ قَالَ: " لَا أَعْلَمُهُ

    ✧ I said to ‘Aṭā’: Has it reached you that there is zakat on horses or on any of the riding animals? He said: “I do not know of it.”

95. Musannaf 'Abd al-Razzaq 6939Tidak ada penilaian tercatat

    لَيْسَ فِي شَيْءٍ مِنَ الدَّوَابِّ زَكَاةٌ إِلَّا أَنْ تَكُونَ لِتِجَارَةٍ، إِلَّا الْغَنَمَ، وَالْإِبِلَ، وَالْبَقَرَ ".

    ✧ There is no zakat on any of the riding animals unless they are for trade, except sheep, camels, and cattle.”

96. Musannaf 'Abd al-Razzaq 6940Tidak ada penilaian tercatat

    أَتَى أَهْلُ الشَّامِ عُمَرَ فَقَالُوا: إِنَّمَا أَمْوَالُنَا الْخَيْلُ، وَالرَّقِيقُ، فَخُذْ مِنَّا صَدَقَةً، فَقَالَ: " مَا أُرِيدُ أَنْ آخُذَ شَيْئًا لَمْ يَكُنْ قَبْلِي، ثُمَّ اسْتَشَارَ النَّاسَ "، فَقَالَ عَلِيٌّ: أَمَّا إِذَا طَابَتْ أَنْفُسُهُمْ فَحَسَنٌ، إِنْ لَمْ يَكُنْ جِزْيَةً تُؤْخَذُ بِهَا بَعْدَكَ، فَأَخَذَ عُمَرُ مِنَ الْخَيْلِ عَشَرَةَ دَرَاهِمَ، وَمِنَ الرَّقِيقِ عَشَرَةَ دَرَاهِمَ، عَشَرَةَ دَرَاهِمَ فِي كُلِّ سَنَةٍ، وَرَزَقَ الْخَيْلَ كُلَّ فَرَسٍ عَشَرَةَ أَجْرِبَةٍ فِي كُلِّ شَهْرٍ، وَرَزَقَ الرَّقِيقَ جَرِيبَيْنِ جَرِيبَيْنِ فِي كُلِّ شَهْرٍ " قَالَ مَعْمَرٌ: وَسَمِعْتُ غَيْرَ أَبِي إِسْحَاقَ يَقُولُ: " فَلَمَّا كَانَ مُعَاوِيَةُ حَسَبَ ذَلِكَ، فَإِذَا الَّذِي يُعْطِيهِمْ أَكْثَرُ مِنَ الَّذِي يَأْخُذُ مِنْهُمْ، فَتَرَكَهُمْ، وَلَمْ يَأْخُذْ مِنْهُمْ، وَلَمْ يُعْطِهِمْ

    ✧ The people of Syria came to ‘Umar and said: Our wealth consists only of horses and slaves, so take charity from us. He said: “I do not want to take something that was not taken before me.” Then he consulted the people. ‘Alī said: If they willingly give it, it is good, provided it does not become a jizya taken from them after you. So ‘Umar took from horses ten dirhams and from slaves ten dirhams, ten dirhams every year. And he provisioned the horses: every horse ten ajriba every month, and he provisioned the slaves two jarībs, two jarībs every month.” Ma‘mar said: I heard someone other than Abū Isḥāq say: “When Mu‘āwiya came, he calculated that, and found that what he gave them was more than what he took from them, so he left them alone and did not take from them or give to them.”

97. Musannaf 'Abd al-Razzaq 6941Tidak ada penilaian tercatat

    أَنَّ عُثْمَانَ كَانَ يُصَدِّقُ الْخَيْلَ

    ✧ ‘Uthmān used to levy zakat on horses.

98. Musannaf 'Abd al-Razzaq 6942Tidak ada penilaian tercatat

    6942 6889 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ قَالَ: أَخْبَرَنِي عَمْرٌو [١]، أَنَّ يَحْيَى بْنَ يَعْلَى، أَخْبَرَهُ أَنَّهُ سَمِعَ يَعْلَى بْنَ أُمَيَّةَ يَقُولُ: ابْتَاعَ عَبْدُ الرَّحْمَنِ بْنُ أُمَيَّةَ أَخُو يَعْلَى بْنِ أُمَيَّةَ مِنْ رَجُلٍ مِنْ أَهْلِ الْيَمَنِ فَرَسًا أُنْثَى بِمِائَةِ قَلُوصٍ، فَنَدِمَ الْبَائِعُ، فَلَحِقَ بِعُمَرَ فَقَالَ: غَصَبَنِي يَعْلَى وَأَخُوهُ فَرَسًا لِي، فَكَتَبَ إِلَى يَعْلَى أَنِ الْحَقْ بِي، فَأَتَاهُ فَأَخْبَرَهُ الْخَبَرَ، فَقَالَ عُمَرُ: " إِنَّ الْخَيْلَ لَتَبْلُغُ هَذَا عِنْدَكُمْ ؟ " فَقَالَ: " مَا عَلِمْتُ فَرَسًا بَلَغَ هَذَا قَبْلَ هَذَا "، قَالَ عُمَرُ: " فَنَأْخُذُ مِنْ أَرْبَعِينَ شَاةً شَاةً، وَلَا نَأْخُذُ مِنَ الْخَيْلِ شَيْئًا، خُذْ مِنْ كُلِّ فَرَسٍ دِينَارًا "، قَالَ: " فَضَرَبَ عَلَى الْخَيْلِ دِينَارًا دِينَارًا ". [١] كذا في طبعة المكتب الإسلامي، والصواب: (عمرد) وينظر مصادر التخريج، والله أعلم.

    ✧ ‘Abd al-Razzāq, from Ibn Jurayj, who said: ‘Amr informed me that Yaḥyā b. Ya‘lā informed him that he heard Ya‘lā b. Umayya say: ‘Abd al-Raḥmān b. Umayya, the brother of Ya‘lā b. Umayya, bought a female horse from a man from Yemen for one hundred young she-camels. The seller regretted it, so he went to ‘Umar and said: Ya‘lā and his brother seized a horse of mine by force. So ‘Umar wrote to Ya‘lā: Come to me. He came and told him the story. ‘Umar said: “Do horses reach this price among you?” Then he said: “I did not know of a horse reaching this price before this.” ‘Umar said: “We take one sheep from forty sheep, but we do not take anything from horses. Take from every horse one dinar.” He said: “So he imposed on horses one dinar, one dinar.”

99. Musannaf 'Abd al-Razzaq 6943Tidak ada penilaian tercatat

    أَنَّهُ كَانَ يَكْرَهُ بَيْعَ صَدَقَةِ الْحَيَوَانِ قَبْلَ أَنْ تُقْبَضَ، وَكَانَ لَا يَرَى بِالطَّعَامِ بَأْسًا ".

    ✧ He used to dislike selling the zakat of animals before it was taken in hand, but he saw no harm in that regarding food.”

100. Musannaf 'Abd al-Razzaq 6944Tidak ada penilaian tercatat

     أَمَّا بَيْعُ الطَّعَامِ فَلَا بَأْسَ، وَأَمَّا الْمَاشِيَةُ فَتُكْرَهُ، وَلَيْسَ بِرِبًا.

     ✧ As for selling food, there is no harm. As for livestock, it is disliked, though it is not riba.

101. Musannaf 'Abd al-Razzaq 6945Tidak ada penilaian tercatat

     لَا تَشْتَرِ صَدَقَتَكَ حَتَّى تُقْبَضَ مِنْكَ.

     ✧ Do not buy back your charity until it is taken from you.

102. Musannaf 'Abd al-Razzaq 6946Tidak ada penilaian tercatat

     أَنَّهُ قَالَ لِعُثْمَانَ بْنِ مُحَمَّدِ بْنِ أَبِي سُوَيْدٍ: مَا أَظُنُّهُ يَحِلُّ لَكُمْ أَنْ تَبِيعُوا الصَّدَقَةَ حَتَّى تَعْتَقِلُوهَا، فَقَالَ عُثْمَانُ لِطَاوُسٍ: زَعَمَ هَذَا إِبْرَاهِيمُ أَنَّهُ لَا يَحِلُّ لَنَا أَنْ نَبِيعَ الصَّدَقَةَ حَتَّى تُعْتَقَلَ، فَقَالَ طَاوُسٌ: " وَرَبِّ هَذَا الْبَيْتِ، وَهُوَ فِي ظِلِّهِ مَا يَحِلُّ لَكُمْ أَنْ تَبِيعُوهَا قَبْلَ أَنْ تُعْتَقَلَ، وَلَا بَعْدَ مَا تُعْتَقَلُ مَا كُلِّفْتُمْ ذَلِكَ، فَإِنْ كَانَ لَا بُدَّ لَكُمْ فَاعْقِلُوهَا، وَسِمُوا

     ✧ He said to ‘Uthmān b. Muḥammad b. Abī Suwayd: I do not think it is lawful for you to sell the zakat until you have taken it in hand. ‘Uthmān said to Ṭāwūs: This Ibrāhīm claims that it is not lawful for us to sell the zakat until it is taken in hand. Ṭāwūs said: “By the Lord of this House, and he was in its shade, it is not lawful for you to sell it before it is taken in hand, nor after it is taken in hand. You were not obligated to do that. If you must, then take it in hand and mark it.” [or: and brand them]

103. Musannaf 'Abd al-Razzaq 6947Tidak ada penilaian tercatat

     أَنَّ مَنْ مَضَى كَانُوا يَكْرَهُونَ ابْتِيَاعَ صَدَقَاتِهِمْ، قَالَ: " فَإِنْ فَعَلْتَ بَعْدَ مَا تُقْبَضُ مِنْكَ فَلَا بَأْسَ، وَأَحَبُّ إِلَيَّ أَنْ لَا تَفْعَلَ ".

     ✧ Those who passed away used to dislike buying back their charities. He said: “If you do it after it is taken from you, there is no harm, though I prefer that you do not do it.”

104. Musannaf 'Abd al-Razzaq 6948Tidak ada penilaian tercatat

     قُلْتُ لِابْنِ طَاوُسٍ: أَبِيعُ الصَّدَقَةَ قَبْلَ أَنْ تُعْتَقَلَ ؟ قَالَ: " لَا "، قُلْتُ: تَجْعَلُ الْمُبْتَاعَ بِالْخِيَارِ ؟ قَالَ: " سَمِعْنَا أَنْ لَا تُبْتَاعَ حَتَّى تُعْتَقَلَ

     ✧ I said to Ibn Ṭāwūs: May I sell the zakat before it is taken in hand? He said: “No.” I said: Do you give the buyer the option? He said: “We have heard that it should not be bought until it is taken in hand.”

105. Musannaf 'Abd al-Razzaq 6949Tidak ada penilaian tercatat

     إِذَا جَاءَكَ الْمُصَدِّقُ فَادْفَعْ إِلَيْهُ صَدَقَتَكَ، وَلَا تَبْتَعْهَا مِنْهُ، وَوَلِّهِ مِنْهَا مَا تَوَلَّى "، وَاللهِ إِنَّهُمْ لَيَقُولُونَ: نَتْرُكُهَا لَكَ فَأَقُولُ: " لَا "، فَيَقُولُونَ: ابْتَعْهَا، فَنَقُولُ: " لَا إِنَّمَا هِيَ لِلهِ

     ✧ When the collector comes to you, hand over your zakat to him, and do not buy it back from him. And entrust to him from it what he takes charge of.” By Allah, they used to say: “We will leave it for you,” and I would say: “No.” Then they would say: “Buy it,” and we would say: “No; it belongs only to Allah.”

106. Musannaf 'Abd al-Razzaq 6950Tidak ada penilaian tercatat

     سَأَلْتُ ابْنَ عُمَرَ قَالَ: قُلْتُ: فَرِيضَةُ إِبِلٍ أَحْسُبُهَا عَلَى السَّاعِي وَأَعْقِلُهَا، أَشْتَرِيهَا ؟ قَالَ: " لَا بَارَكَ اللهُ فِيهَا، لَا تَشْتَرِي طُهْرَةَ مَالِكَ

     ✧ I asked Ibn ʿUmar, saying: “Suppose a camel due as zakat falls to the collector and I tie it up; may I buy it?” He said: “No, may Allah not bless it. Do not buy the purification of your wealth.”

107. Musannaf 'Abd al-Razzaq 6951Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَنْهَى عَنْ بَيْعِ الصَّدَقَةِ قَبْلَ أَنْ تُخْرَجَ

     ✧ That he heard Jābir b. ʿAbd Allāh forbidding the sale of charity before it is given.

108. Musannaf 'Abd al-Razzaq 6952Tidak ada penilaian tercatat

     نَهَى أَنْ تُبْتَاعَ الصَّدَقَةُ حَتَّى تُعْقَلَ، وَتُوسَمَ

     ✧ He forbade that charity be purchased until it has been hobbled and branded.

109. Musannaf 'Abd al-Razzaq 6953Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الصَّدَقَاتِ حَتَّى تُقْبَضَ

     ✧ The Messenger of Allah ﷺ forbade the sale of charities until they are taken possession of.

110. Musannaf 'Abd al-Razzaq 6954Tidak ada penilaian tercatat

     فِي خَمْسٍ مِنَ الْإِبِلِ شَاةٌ، فَإِذَا لَمْ يُوجَدْ أُخِذَتِ السِّنُّ الَّتِي دُونَهَا، وَغُرِّمَ صَاحِبُ الْمَاشِيَةِ شَاتَيْنِ، أَوْ عَشَرَةَ دَرَاهِمَ

     ✧ For five camels, one sheep is due. If that is not found, the age below it is taken, and the livestock owner is charged two sheep or ten dirhams.

111. Musannaf 'Abd al-Razzaq 6955Tidak ada penilaian tercatat

     إِذَا أَخَذَ الْمُصَدِّقُ فِي الْإِبِلِ سِنًّا فَوْقَ سِنٍّ رَدَّ عَلَيْهِمْ عَشَرَةَ دَرَاهِمَ أَوْ شَاتَيْنِ، وَإِذَا أَخَذَ سِنًّا دُونَ سِنٍّ رَدُّوا عَلَيْهِ عَشَرَةَ دَرَاهِمَ، وَإِذَا أَخَذَ مَكَانَ ابْنَةِ لَبُونٍ ابْنَ لَبُونٍ، فَعَشَرَةَ دَرَاهِمَ أَوْ شَاتَيْنِ

     ✧ When the collector takes from the camels an age above the due age, he returns to them ten dirhams or two sheep; and when he takes an age below the due age, they return to him ten dirhams; and when he takes, in place of a bint labūn, an ibn labūn, then ten dirhams or two sheep.

112. Musannaf 'Abd al-Razzaq 6956Tidak ada penilaian tercatat

     إِذَا وَجَدَ الْمُصَدِّقُ سِنًّا فَوْقَ سِنٍّ، أَوْ دُونَ سِنٍّ رَدُّوا عَلَيْهِ مَكَانَ فَضْلِ مَا بَيْنَهُمَا عِشْرِينَ دِرْهَمًا، أَوْ شَاتَيْنِ "، قَالَ الثَّوْرِيُّ: " وَلَيْسَ هَذَا إِلَّا فِي الْإِبِلِ، فَإِذَا كَانَتْ لِلتِّجَارَةِ قُوِّمَتْ دَرَاهِمَ ".

     ✧ When the collector finds an age above the due age or below it, they return to him, in place of the difference between them, twenty dirhams or two sheep.” Al-Thawrī said: “This applies only to camels. But if they are for trade, they are valued in dirhams.”

113. Musannaf 'Abd al-Razzaq 6957Tidak ada penilaian tercatat

     فَإِذَا لَمْ يُوجَدِ السِّنُّ الَّتِي دُونَهَا أُخِذَتِ الَّتِي فَوْقَهَا وَرُدَّ إِلَى صَاحِبِ الْمَاشِيَةِ شَاتَانِ أَوْ عَشَرَةُ دَرَاهِمَ

     ✧ If the age below it is not found, the age above it is taken, and the livestock owner is given two sheep or ten dirhams.

114. Musannaf 'Abd al-Razzaq 6958Tidak ada penilaian tercatat

     أَنَّ عُمَرَ: كَتَبَ إِلَى بَعْضِ عُمَّالِهِ أَنْ لَا يَأْخُذَ مِنْ رَجُلٍ لَا يَجِدُ فِي إِبِلِهِ السِّنَّ الَّتِي عَلَيْهِ إِلَّا تِلْكَ السِّنَّ مِنْ شَرْوَى إِبِلِهِ، أَوْ قِيمَةَ عِدْلٍ

     ✧ That ʿUmar wrote to some of his governors: “Do not take from a man who does not find in his camels the age due from him except that same age from an equivalent of his camels, or the value of a just equivalent.”

115. Musannaf 'Abd al-Razzaq 6959Tidak ada penilaian tercatat

     قُلْتُ لِابْنِ طَاوُسٍ: أُخْبِرْتُ أَنَّكَ تَقُولُ: قَالَ أَبُو عَبْدِ الرَّحْمَنِ: إِذَا لَمْ يَجِدِ السِّنَّ فَقِيمَتُهَا قَالَ: " مَا قُلْتُهُ قَطُّ "، قَالَ: قُلْتُ: " فَيُعْطَى مَا شَاءَ "، قَالَ: " لَعَلِّي أَنْ أَكُونَ قُلْتُهُ، وَمَا سَمِعْتُ مِنْهُ فِيهِ شَيْئًا

     ✧ I said to Ibn Ṭāwūs: “I was told that you say: Abū ʿAbd al-Raḥmān said: ‘If he does not find the age, then its value.’” He said: “I never said it.” He said: “Rather I said: ‘He gives whatever he wishes.’” He said: “Perhaps I said it, but I did not hear anything from him about it.”

116. Musannaf 'Abd al-Razzaq 6960Tidak ada penilaian tercatat

     بَعَثَ رَسُولُ اللهِ ﷺ مُصَدِّقًا فَوَجَدَ عَلَى رَجُلٍ بِنْتَ مَخَاضٍ، فَقَالَ الرَّجُلُ: لَا أُعْطِي فِي أَوَّلِ صَدَقَةٍ أُخِذَتْ مِنِّي نَاقَةً لَا ظَهْرَ فِيهَا، وَلَا بَطْنَ - أَوْ قَالَ: ضَرْعَ - وَلَكِنِ اخْتَرْهَا نَاقَةً، قَالَ: فَذَكَرَ ذَلِكَ الْمُصَدِّقُ لِلنَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ: أَعْلِمْهُ الَّذِي عَلَيْهِ مِنَ الْحَقِّ، فَإِنْ تَطَوَّعَ بِشَيْءٍ فَاقْبَلْهُ مِنْهُ

     ✧ The Messenger of Allah ﷺ sent a zakat collector, and he found that a man owed a bint makhāḍ. The man said: “I will not give, as the first zakat taken from me, a she-camel that has no back and no belly”—or he said: “no udder”—“but choose from among them a fine she-camel.” He said: The collector mentioned that to the Prophet ﷺ, and the Prophet ﷺ said: “Inform him of what is due from him, and if he voluntarily gives something extra, accept it from him.”

117. Musannaf 'Abd al-Razzaq 6961Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ جَاءَ إِلَى رَجُلٍ مِمَّنْ قَدْ أَسْلَمَ، فَأَرَادَ أَنْ يَأْخُذَ مِنْهُ السِّنَّ الَّتِي تُؤْخَذُ مِنْهُ فِي الصَّدَقَةِ، فَقَالَ لَهُ: " لَا تَدَعَنَّ سِنًّا خَيْرًا مِنْ سِنٍّ تَأْخُذُ، فَإِنَّهُ لَمْ يَقُمْ فِيهَا مُصَدِّقٌ لِلهِ قَبْلَكَ

     ✧ The Prophet ﷺ came to a man from among those who had converted, and he wanted to take from him the age that is taken from him for charity, so he said to him: 'Do not ever leave an age better than the age you take, for no collector for God stood before you for it.'

118. Musannaf 'Abd al-Razzaq 6962Tidak ada penilaian tercatat

     عُمَّالَ النَّبِيِّ ﷺ كَانُوا يُصَدِّقُونَ النَّاسَ عَلَى مِيَاهِهِمْ، وَبَأَفْنِيَتِهِمْ

     ✧ The collectors of the Prophet ﷺ used to assess people at their watering places and in their courtyards.

119. Musannaf 'Abd al-Razzaq 6963Tidak ada penilaian tercatat

     يُؤْتَوْنَ حَيْثُ كَانُوا

     ✧ They would be brought wherever they were.

120. Musannaf 'Abd al-Razzaq 6964Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَتَبَ إِلَى بَعْضِ عُمَّالِهِ: " ادْعُوا النَّاسَ بِأَمْوَالِهِمْ إِلَى أَرْفَقِ الْمَجَامِعِ بِهِمْ، وَأَقْرَبَ بِهَا إِلَى مَصَالِحِهِمْ، وَلَا تَحْبِسِ النَّاسَ أَوَّلَهُمْ عَلَى آخِرِهِمْ، فَإِنَّ الدَّجَنَ لِلْمَاشِيَةِ عَلَيْهَا شَدِيدٌ، لَهَا مُهْلِكٌ، وَلَا تَسُقْهَا مَسَاقًا يَبْعُدُ بِهَا الْكَلَأُ وَوِرْدُهَا

     ✧ 'Umar b. al-Khattab wrote to one of his collectors: 'Summon the people with their wealth to the gathering places most gentle to them and closest to their interests. Do not detain the people, the first of them for the last, for the confined livestock in a flock is severe, it has a destroyer, and do not drive them a drive that takes them far from pasturage and their watering place.'

121. Musannaf 'Abd al-Razzaq 6965Tidak ada penilaian tercatat

     كَانَ النَّاسُ لَا يُؤَخِّرُونَ صَدَقَتَهُمْ فِي جَدْبٍ، وَلَا خِصْبٍ، وَلَا عَجَفٍ، وَلَا سِمَنٍ حَتَّى كَانَ مُعَاوِيَةُ فَأَخَّرَهَا عَلَيْهِمْ، وَضَمَّنَهَا إِيَّاهُمْ

     ✧ The people would not delay their charity in drought or fertility, in leanness or fatness, until Mu'awiya came and delayed it for them and made them liable for it.

122. Musannaf 'Abd al-Razzaq 6966Tidak ada penilaian tercatat

     اتَّقُوا اللهَ فَإِنَّ عَلَيْكُمْ صَدَقَتَيْنِ، فَإِنْ أَعْطَوْنِي وَاحِدَةً أَخَذْتُهَا أَوِ اثْنَتَيْنِ أَخَذْتُ

     ✧ Fear God, for you owe two charities; if they give me one, I take it, or two, I take them.

123. Musannaf 'Abd al-Razzaq 6967Tidak ada penilaian tercatat

     إِنْ تَدَارَكَتِ الصَّدَقَتَانِ فَلَا تُؤْخَذُ إِلَّا الْأُولَى كَالْجِزْيَةِ

     ✧ If two charities come in succession, only the first is taken, like the jizya.

124. Musannaf 'Abd al-Razzaq 6968Tidak ada penilaian tercatat

     لَأَنْ أَكُونَ سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ مَنْ مَنَعَ صَدَقَتَهُ، فَقَالَ: " أَنَا أَضَعُهَا مَوْضِعَهَا، أَيُقَاتَلُ ؟ أَحَبُّ إِلَيَّ مِنْ حُمْرِ النَّعَمِ "، قَالَ: " وَكَانَ أَبُو بَكْرٍ يَرَى أَنْ يُقَاتَلَ

     ✧ If I had asked the Messenger of God ﷺ about one who withholds his charity, and he said: 'I put it in its proper place—is he to be fought?' That would be dearer to me than red camels. He said: 'Abu Bakr held the view that he should be fought.'

125. Musannaf 'Abd al-Razzaq 6969Tidak ada penilaian tercatat

     لَمَّا تَهَيَّأَ أَبُو بَكْرٍ - أَوْ قَالَ: لَمَّا تَيَسَّرَ أَبُو بَكْرٍ - لِقِتَالِ أَهْلِ الرِّدَّةِ، قَالَ لَهُ: كَيْفَ تُقَاتِلُ النَّاسَ يَا أَبَا بَكْرٍ ؟ وَقَدْ قَالَ رَسُولُ اللهِ ﷺ: نص إضافيأُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا: لَا إِلَهَ إِلَّا اللهُ، فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا، وَحِسَابُهُمْ عَلَى اللهِ " فَقَالَ أَبُو بَكْرٍ: وَاللهِ لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ، فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ، وَاللهِ لَوْ مَنَعُونِي عِقَالًا كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللهِ ﷺ لَقَاتَلْتُهُمْ عَلَيْهِ، فَقَالَ عُمَرُ: " وَاللهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ أَنَّ اللهَ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ

     ✧ When Abu Bakr prepared—or he said: when Abu Bakr was ready—to fight the people of apostasy, he said to him: 'How will you fight the people, O Abu Bakr, when the Messenger of God ﷺ said: I was commanded to fight the people until they say: There is no god but God, and if they say it, they protect their blood and their wealth from me except by its right, and their reckoning is upon God?' Abu Bakr said: 'By God, I will fight whoever separates between prayer and zakāh, for zakāh is the right of wealth. By God, if they withheld from me a hobble-cord that they used to give to the Messenger of God ﷺ, I would fight them for it.' 'Umar said: 'By God, it was only that I saw that God had opened Abu Bakr's chest to fighting, and I knew that it was the truth.'

126. Musannaf 'Abd al-Razzaq 6970Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: أَتُرَخِّصُ فِي أَنْ أَضَعَ صَدَقَةَ مَالِي فِي مَوَاضِعِهَا، أَوْ إِلَى الْأُمَرَاءِ لَا بُدَّ ؟ قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ: " إِذَا وَضَعْتَهَا مَوَاضِعَهَا مَا لَمْ تُعْطِ مِنْهَا أَحَدًا شَيْئًا تَقُولُهُ أَنْتَ فَلَا بَأْسَ "، سَمِعْتُهُ مِنْهُ غَيْرَ مَرَّةٍ يَأْثُرُهُ عَنِ ابْنِ عَبَّاسٍ قَالَ: وَقَالَ لِي عَطَاءٌ: وَكَانَ ابْنُ عُمَرَ يَقُولُ: " ادْفَعُوا الزَّكَاةَ إِلَى الْأُمَرَاءِ "، قَالَ: فَقَالَ لَهُ رَجُلٌ وَهُوَ يُرَادُّهُ: إِنَّهُمْ لَا يَضَعُونَهَا مَوَاضِعَهَا قَالَ: " وَإِنْ

     ✧ I said to 'Ata': 'Do you permit that I put the charity of my wealth in its proper places, or must it be to the commanders?' He said: 'I heard Ibn 'Abbas say: "If you put it in its proper places, as long as you do not give any of it to someone you yourself name, there is no harm." I heard it from him more than once, tracing it to Ibn 'Abbas.' He said: 'And 'Ata' said to me: "Ibn 'Umar used to say: 'Give the zakāh to the commanders.'" He said: 'A man said to him while he was disputing with him: "They do not put it in its proper places." He said: "Even so."'

127. Musannaf 'Abd al-Razzaq 6971Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ نَدَبَ النَّاسَ فِي الصَّدَقَةِ، فَأُتِيَ، فَقِيلَ: يَا رَسُولَ اللهِ هَذَا أَبُو جَهْمٍ، وَخَالِدُ بْنُ الْوَلِيدِ، وَعَبَّاسٌ عَمُّ رَسُولِ اللهِ ﷺ قَدْ مَنَعُوا الصَّدَقَةَ، فَقَالَ النَّبِيُّ ﷺ: " مَا يَنْقِمُ مِنَّا إِلَّا أَنَّهُ كَانَ فَقِيرًا فَأَغْنَاهُ اللهُ وَرَسُولُهُ، وَأَمَّا خَالِدُ بْنُ الْوَلِيدِ فَقَدْ حَبَسَ أَدْرَاعَهَ وَأَعْتُدَهُ فِي سَبِيلِ اللهِ، وَأَمَّا عَبَّاسٌ عَمُّ رَسُولِ اللهِ ﷺ فَهِيَ عَلَيْهِ وَمِثْلُهَا مَعَهَا

     ✧ The Prophet ﷺ called on the people for charity, and it was brought, and it was said: 'O Messenger of God, this is Abu Jahm, Khalid b. al-Walid, and 'Abbas, the uncle of the Messenger of God ﷺ; they have withheld charity.' The Prophet ﷺ said: 'He finds fault with us only because he was poor and God and His Messenger enriched him. As for Khalid b. al-Walid, he has withheld his coats of mail and his equipment in the way of God. As for 'Abbas, the uncle of the Messenger of God ﷺ, it is due upon him and the like of it with it.'

128. Musannaf 'Abd al-Razzaq 6972Tidak ada penilaian tercatat

     أَنَّ ابْنَ مُطِيعٍ قَالَ: لَا أَدْفَعُ صَدَقَةَ أَمْوَالِي إِلَى ابْنِ الزُّبَيْرِ يَعْلِفُهَا خَيْلَهُ، وَيُطْعِمُهَا عَبِيدَهُ، فَأَرْسَلَ إِلَيْهِ ابْنُ عُمَرَ " أَنَّكَ لَمْ تُصِبْ، وَلَمْ تُؤَدِّهَا، وَإِنْ تَصَدَّقْتَ بِمِثْلِهَا فَلَا تُقْبَلُ مِنْكَ، أَدِّهَا إِلَيْهِمْ، فَإِنَّكَ لَمْ تُؤْمَرْ أَنْ تَدْفَعَهَا إِلَّا إِلَيْهِمْ، بَرَّ أَوْ أَثِمَ

     ✧ Ibn Muti' said: 'I will not give the charity of my wealth to Ibn al-Zubayr for him to feed his horses and feed his slaves.' Ibn 'Umar sent to him: 'You have not done right, and you have not paid it. Even if you give the like of it in charity, it will not be accepted from you. Give it to them, for you are only commanded to give it to them, whether he does good or sins.'

129. Musannaf 'Abd al-Razzaq 6973Tidak ada penilaian tercatat

     أَرَأَيْتَ لَوْ كَانَتِ الصَّدَقَةُ تُوضَعُ مَوَاضِعَهَا، أَضَعُهَا أَنَا فِي مَوَاضِعِهَا أَمْ أَدْفَعُهَا إِلَى الْوُلَاةِ ؟ فَقَالَ - وَلَمْ يَشْكُلْ -: " لَيْسَ ذَلِكَ لَكَ إِذَا كَانُوا يَضَعُونَهَا فِي مَوَاضِعِهَا "، قُلتُ أَنَا حِينَئِذٍ: إِنَّمَا قَالَ ذَلِكَ ابْنُ عَبَّاسٍ مِنْ أَجْلِ أَنَّهُمْ لَا يَضَعُونَهَا مَوَاضِعَهَا ؟ قَالَ: " نَعَمْ " وَقَالَ فِي زَكَاةِ الْفِطْرِ مِثْلَ ذَلِكَ، وَكُلِّ صَدَقَةِ مَاشِيَةٍ أَوْ حَرْثٍ "، قَالَ: " وَلَيُجْزِيَنَّ عَنْكَ أَنْ تَدْفَعَهَا إِلَيْهِمْ فَتَجِبُ لَكَ الْأَجْرُ، وَيَتَوَلَّوْا هُمْ مَا تَوَلَّوْا

     ✧ He saw that if charity were put in its proper places, should I put it in its proper places or hand it over to the authorities? He said – without hesitation –: "That is not for you if they put it in its proper places." I said then: Ibn Abbas only said that because they do not put it in its proper places? He said: "Yes." And he said the same about zakah al-fitr and every charity of livestock or crops. He said: "It will suffice you to hand it over to them, and the reward will be yours, and they will bear what they bear."

130. Musannaf 'Abd al-Razzaq 6974Tidak ada penilaian tercatat

     قَالَ لِطَاوُسٍ: لَنَا أَرَضُونَ، أَفَنَضَعُ صَدَقَتَهَا فِي مَوَاضِعِهَا أَوْ نَدْفَعُهَا إِلَيْهِمْ ؟ فَقَالَ: " إِنِ اسْتَطَعْتَ أَنْ تَأْخُذَ بِأَيْدِيهِمْ فَافْعَلْ "، وَقَالَ ابْنُ الْمُسَيِّبِ: " إِنْ كُنْتَ إِذًا وَضَعْتَهَا مَوَاضِعَهَا لَمْ تُوهِنْ ذَلِكَ سُلْطَانَكَ فِيهَا، فِيمَا لَا بُدَّ مِنْهُ مِنَ الْأُعْطِيَةِ وَالثُّغُورِ فَلَا بَأْسَ، وَإِلَّا فَلَا

     ✧ He said to Tawus: We have lands; should we put their charity in its proper places or hand it over to them? He said: "If you are able to take them by their hands, then do so." And Ibn al-Musayyib said: "If you then put it in its proper places, your authority over it will not be weakened in what is unavoidable of gifts and frontier posts, then there is no harm; otherwise no."

131. Musannaf 'Abd al-Razzaq 6975Tidak ada penilaian tercatat

     اجْتَمَعَ عِنْدِي مَالٌ قَالَ: فَذَهَبْتُ إِلَى ابْنِ عُمَرَ، وَأَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ الْخُدْرِيِّ، وَسَعْدِ بْنِ أَبِي وَقَّاصٍ، فَأَتَيْتُ كُلَّ رَجُلٍ مِنْهُمْ وَحْدَهُ فَقُلْتُ: إِنَّهُ اجْتَمَعَ عِنْدِي مَالٌ، وَإِنَّ هَؤُلَاءِ يَضَعُونَهَا حَيْثُ تَرَوْنَ، وَإِنِّي قَدْ وَجَدْتُ لَهَا مَوْضِعًا، فَكَيْفَ تَرَى ؟ فَكُلُّهُمْ قَالُوا: " أَدِّهَا إِلَيْهِمْ

     ✧ Wealth accumulated with me. He said: I went to Ibn Umar, Abu Hurayrah, Abu Sa'id al-Khudri, and Sa'd b. Abi Waqqas. I came to each man of them alone and said: Wealth has accumulated with me, and these people put it where you see, and I have found another place for it. What do you think? All of them said: "Hand it over to them."

132. Musannaf 'Abd al-Razzaq 6976Tidak ada penilaian tercatat

     لَا يُدْفَعُ إِلَيْهِمْ إِذَا لَمْ يَضَعُوهَا مَوَاضِعَهَا

     ✧ It is not to be handed over to them if they do not put it in its proper places.

133. Musannaf 'Abd al-Razzaq 6977Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى ابْنِ عُمَرَ فَقَالَ: إِنَّ لِي مَالًا أَفَأُزَكِّيهِ ؟ فَقَالَ ابْنُ عُمَرَ: " خَسِئَ الْأَبْعَدُ " قَالُوا: إِنَّهُ يَقُولُ: إِنَّ عِنْدِي مَالًا، فَأَيْنَ أَضَعُ زَكَاتَهُ ؟ قَالَ: أَفَلَا يَقُولُ هَكَذَا جَاءَنِي جُثْوَةٌ مِنْ جُثَا جَهَنَّمَ، عَلَيْهِ كِسَاءٌ أَسْوَدُ مِنْ وَبَرِ الْكِلَابِ، أَدِّهَا إِلَى وُلَاتِكَ، وَإِنْ تَمَزَّقُوا لُحُومَ الْكِلَابِ عَلَى مَوَائِدِهِمْ

     ✧ A man came to Ibn Umar and said: I have wealth; should I pay zakah on it? Ibn Umar said: "May the far one be debased!" They said: He is saying: I have wealth, so where should I put its zakah? He said: Why does he not say it like this: a lump of the lumps of Jahannam came to me, wearing a black cloak of dog's fur. Hand it over to your governors, even if they shred the flesh of dogs on their tables.

134. Musannaf 'Abd al-Razzaq 6978Tidak ada penilaian tercatat

     جَاءَ ابْنَ عُمَرَ رَجُلٌ يَسْأَلُهُ عَنْ زَكَاةِ مَالِهِ، فَقَالَ: " ادْفَعْهَا إِلَى السُّلْطَانِ، قَالَ: إِنَّ أُمَرَاءَنَا الدَّهَاقِينَ قَالَ: " وَمَا الدَّهَاقِينُ ؟ " قَالَ: مِنَ الْمُشْرِكِينَ قَالَ: " فَلَا تَدْفَعْهَا إِلَى الْمُشْرِكِينَ

     ✧ A man came to Ibn Umar asking him about the zakah of his wealth. He said: "Hand it over to the ruler." He said: Our commanders are the dahaqin. He said: "And what are the dahaqin?" He said: Among the polytheists. He said: "Then do not hand it over to the polytheists."

135. Musannaf 'Abd al-Razzaq 6979Tidak ada penilaian tercatat

     دَفَعْتُ الزَّكَاةَ فِي عَهْدِ النَّبِيِّ ﷺ إِلَى رَسُولِ اللهِ ﷺ وَمَنْ أَمَّرَ لَهَا، وَفِي عَهْدِ أَبِي بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ كَذَلِكَ، ثُمَّ اخْتَلَفَ فِيهَا أَصْحَابُ مُحَمَّدٍ ﷺ

     ✧ I handed over zakah in the time of the Prophet ﷺ to the Messenger of Allah ﷺ and to those he appointed for it, and in the time of Abu Bakr, Umar, and Uthman likewise. Then the companions of Muhammad ﷺ disagreed about it.

136. Musannaf 'Abd al-Razzaq 6980Tidak ada penilaian tercatat

     دَخَلْتُ عَلَى ابْنِ عُمَرَ أَنَا وَشَيْخٌ أَكْبَرُ مِنِّي قَالَ: حَسِبْتُ أَنَّهُ قَالَ: ابْنُ الْمُسَيِّبِ فَسَأَلْتُهُ عَنِ الصَّدَقَةِ أَدْفَعُهَا إِلَى الْأُمَرَاءِ ؟ فَقَالَ: " نَعَمْ "، قَالَ: قُلْتُ: وَإِنِ اشْتَرَوْا بِهِ الْفُهُودَ وَالْبِيزَانَ قَالَ: " نَعَمْ "، فَقُلْتُ لِلشَّيْخِ حِينَ خَرَجْنَا: نص إضافيتَقُولُ مَا قَالَ ابْنُ عُمَرَ ؟ قَالَ: لَا، فَقُلْتُ أَنَا لِمَيْمُونِ بْنِ مِهْرَانَ: أَتَقُولُ مَا قَالَ ابْنُ عُمَرَ ؟ قَالَ: لَا

     ✧ I entered upon Ibn Umar, I and a shaykh older than me. He said: I think he said: Ibn al-Musayyib. I asked him about charity: should I hand it over to the commanders? He said: "Yes." He said: I said: Even if they buy with it cheetahs and falcons? He said: "Yes." Then when we went out I said to the shaykh: Do you say what Ibn Umar said? He said: No. Then I said to Maymun b. Mihran: Do you say what Ibn Umar said? He said: No.

137. Musannaf 'Abd al-Razzaq 6981Tidak ada penilaian tercatat

     دَخَلْتُ عَلَى الْحَسَنِ وَهُوَ مُتَوَارٍ زَمَانَ الْحَجَّاجِ فِي بَيْتِ أَبِي خَلِيفَةَ، فَقَالَ لَهُ رَجُلٌ: سَأَلْتُ ابْنَ عُمَرَ أَدْفَعُ الزَّكَاةَ إِلَى الْأُمَرَاءِ ؟ فَقَالَ ابْنُ عُمَرَ: ضَعْهَا فِي الْفُقَرَاءِ وَالْمَسَاكِينِ، قَالَ: فَقَالَ لِي الْحَسَنُ: أَلَمْ أَقُلْ لَكَ: إِنَّ ابْنَ عُمَرَ كَانَ إِذَا أَمِنَ الرَّجُلَ قَالَ: " ضَعْهَا فِي الْفُقَرَاءِ، وَالْمَسَاكِينِ

     ✧ I entered upon al-Hasan while he was hiding during the time of al-Hajjaj in the house of Abu Khalifah. A man said to him: I asked Ibn Umar: Should I hand over zakah to the commanders? Ibn Umar said: Put it among the poor and the needy. He said: Al-Hasan said to me: Did I not tell you that Ibn Umar, when he felt safe with a man, would say: "Put it among the poor and the needy."

138. Musannaf 'Abd al-Razzaq 6982Tidak ada penilaian tercatat

     مَا سَأَلْتُ الْحَسَنَ عَنْ شَيْءٍ قَطُّ مَا سَأَلْتُهُ عَنْهَا، قَالَ: فَيَقُولُ لِي مَرَّةً: " أَدِّهَا إِلَيْهِمْ، وَيَقُولُ لِي مَرَّةً: لَا تُؤَدِّهَا إِلَيْهِمْ

     ✧ I never asked al-Hasan about anything as I asked him about this. He said: Sometimes he said to me: "Hand it over to them," and sometimes he said to me: "Do not hand it over to them."

139. Musannaf 'Abd al-Razzaq 6983Tidak ada penilaian tercatat

     مَا أَخَذُوا مِنْكَ فَاحْتَسِبْ بِهِ

     ✧ Whatever they take from you, count it as reward.

140. Musannaf 'Abd al-Razzaq 6984Tidak ada penilaian tercatat

     لَا تَدْفَعْهَا إِلَيْهِمْ، يَعْنِي الْأُمَرَاءَ

     ✧ Do not hand it over to them, meaning the commanders.

141. Musannaf 'Abd al-Razzaq 6985Tidak ada penilaian tercatat

     لَا تُؤَدُّوا الزَّكَاةَ إِلَى مَنْ يَجُورُ فِيهَا

     ✧ Do not pay zakat to one who is unjust in it.

142. Musannaf 'Abd al-Razzaq 6986Tidak ada penilaian tercatat

     مَا أَخَذُوا مِنْكَ أَجْزَأَ عَنْكَ، وَمَا خَفِيَ عَنْهُمْ فَضَعْهَا فِي مَوَاضِعِهَا

     ✧ What they take from you suffices on your behalf, and what is hidden from them, put it in its proper places.

143. Musannaf 'Abd al-Razzaq 6987Tidak ada penilaian tercatat

     مَا أَخَذُوا مِنْكَ أَجْزَأَ عَنْكَ

     ✧ What they take from you suffices on your behalf.

144. Musannaf 'Abd al-Razzaq 6988Tidak ada penilaian tercatat

     أَنَّ أَبَا بَكْرٍ قَالَ فِيمَا أَوْصَى بِهِ عُمَرَ: " مَنْ أَدَّى الزَّكَاةَ إِلَى غَيْرِ أَهْلِهَا لَمْ تُقْبَلْ زَكَاتُهُ وَلَوْ تَصَدَّقَ بِالدُّنْيَا جَمِيعًا، وَمَنْ صَامَ شَهْرَ رَمَضَانَ فِي غَيْرِهِ لَمْ يُقْبَلْ مِنْهُ صَوْمُهُ، وَلَوْ صَامَ الدَّهْرَ أَجْمَعَ

     ✧ Abu Bakr said in what he advised Umar: "Whoever pays zakat to other than its rightful recipients, his zakat will not be accepted, even if he gives charity with the entire world. And whoever fasts the month of Ramadan outside of it, his fast will not be accepted from him, even if he fasts the entire age."

145. Musannaf 'Abd al-Razzaq 6989Tidak ada penilaian tercatat

     مَا أَخَذُوا مِنْكَ فَاحْتَسِبْ بِهِ، وَمَا خَفِيَ لَكَ فَضَعْهُ فِي مَوَاضِعِهِ

     ✧ What they take from you, count it on your behalf, and what is hidden for you, put it in its proper places.

146. Musannaf 'Abd al-Razzaq 6990Tidak ada penilaian tercatat

     سَأَلْتُ حَمَّادًا، عَنْ رَجُلٍ بَعَثَ بِزَكَاتِهِ مَعَ رَجُلٍ يَدْفَعُهَا إِلَى السُّلْطَانِ، فَهَلَكَتْ فِي الطَّرِيقِ، أَتُجْزِئُ عَنْهُ ؟ قَالَ: فَضَحِكَ، وَقَالَ: مَا أَنْتُمْ يَا أَهْلَ الْبَصْرَةِ إِلَّا قِطْعَةٌ مِنْ أَهْلِ الشَّامِ، سَكَنْتُمْ بَيْنَ أَهْلِ الْعِرَاقِ، وَلَا تُجْزِئُ عَنْهُ وَإِنْ بَلَغَتْ أَيْضًا، هِيَ بِمَنْزِلَةِ الدَّيْنِ، قَالَ: قُلْتُ لَهُ: فَابْنُ عُمَرَ قَالَ: " ادْفَعُوا إِلَيْهِمْ، وَإِنْ تَمَزَّقُوا لُحُومَ الْكِلَابِ عَلَى مَوَائِدِهِمْ "، فَقَالَ: مَعَاذَ اللهِ أَنْ يَقُولَ ابْنُ عُمَرَ ذَلِكَ.

     ✧ I asked Hammad about a man who sent his zakat with a man to hand it to the ruler, and it perished on the way: does it suffice on his behalf? He said: He laughed and said: You people of Basra are nothing but a piece of the people of Sham; you have settled among the people of Iraq. It does not suffice on his behalf, even if it reaches. It is in the position of a debt. I said to him: What about Ibn Umar, who said: "Give it to them, even if they tear the flesh of dogs on their tables"? He said: God forbid that Ibn Umar said that.

147. Musannaf 'Abd al-Razzaq 6991Tidak ada penilaian tercatat

     إِذَا بَعَثَ بِزَكَاةِ مَالِهِ فَهَلَكَتْ أَجْزَأَ عَنْهُ ؟ قَالَ مَعْمَرٌ: قَالَ حَمَّادٌ: " لَا تُجْزِئُ عَنْهُ، وَإِنْ بَلَغَتْ

     ✧ If he sent the zakat of his wealth and it perished, does it suffice on his behalf? Ma'mar said: Hammad said: "It does not suffice on his behalf, even if it reaches."

148. Musannaf 'Abd al-Razzaq 6992Tidak ada penilaian tercatat

     إِذَا أَخْرَجَ الرَّجُلُ زَكَاتَهُ فَسُرِقَتْ ضَمِنَهَا، هِيَ بِمَنْزِلَةِ الدَّيْنِ "، قَالَ الثَّوْرِيُّ: وَقَالَهُ حَمَّادٌ، قَالَ سُفْيَانُ: وَقَوْلٌ آخَرُ أَحَبُّ إِلَيَّ: " أَنَّهُ لَا ضَمَانَ فِيهَا مَا لَمْ يَعْزِلْهَا أَوْ يَقْلِبْهَا فِي شَيْءٍ

     ✧ If a man takes out his zakat and it is stolen, he is liable for it; it is in the position of a debt." Al-Thawri said: Hammad said it. Sufyan said: Another opinion is more beloved to me: "There is no liability in it as long as he has not set it aside or turned it into something."

149. Musannaf 'Abd al-Razzaq 6993Tidak ada penilaian tercatat

     لَا تَحِلُّ الصَّدَقَةُ لِمُحَمَّدٍ ﷺ وَلَا لِآلِ مُحَمَّدٍ ﷺ

     ✧ Charity is not lawful for Muhammad ﷺ nor for the family of Muhammad ﷺ.

150. Musannaf 'Abd al-Razzaq 6994Tidak ada penilaian tercatat

     كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ وَهُوَ يَقْسِمُ تَمْرًا مِنَ الصَّدَقَةِ، وَالْحَسَنُ بْنُ عَلِيٍّ فِي حِجْرِهِ، فَلَمَّا فَرَغَ حَمَلَهُ النَّبِيُّ ﷺ عَلَى عَاتِقِهِ فَسَالَ لُعَابُهُ عَلَى خَدِّ النَّبِيِّ ﷺ فَرَفَعَ إِلَيْهِ النَّبِيُّ ﷺ رَأْسَهُ، فَإِذَا تَمْرَةٌ فِي فِيهِ، فَأَدْخَلَ النَّبِيُّ ﷺ يَدَهُ فَانْتَزَعَهَا مِنْهُ، ثُمَّ قَالَ لَهُ: أَمَا عَلِمْتَ أَنَّ الصَّدَقَةَ لَا تَحِلُّ لِآلِ مُحَمَّدٍ ﷺ

     ✧ We were with the Messenger of God ﷺ while he was dividing dates from charity, and al-Hasan b. Ali was in his lap. When he finished, the Prophet ﷺ carried him on his shoulder, and his saliva flowed onto the Prophet's cheek ﷺ. The Prophet ﷺ raised his head to him, and there was a date in his mouth. The Prophet ﷺ put his hand in and extracted it from him, then said to him: "Do you not know that charity is not lawful for the family of Muhammad ﷺ?"

151. Musannaf 'Abd al-Razzaq 6995Tidak ada penilaian tercatat

     نَهَانَا رَسُولُ اللهِ ﷺ وَلَا أَقُولُ: نَهَاكُمْ أَنْ نُنْزِيَ حِمَارًا عَلَى فَرَسٍ، وَأَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ، وَلَا نَأْكُلَ الصَّدَقَةَ

     ✧ The Messenger of God ﷺ forbade us—and I do not say he forbade you—to mate a donkey with a horse, and he commanded us to perform ablution thoroughly, and not to eat charity.

152. Musannaf 'Abd al-Razzaq 6996Tidak ada penilaian tercatat

     وَأَتَيْتُهَا بِصَدَقَةٍ كَانَ أُمِرَ بِهَا، فَقَالَتْ: أُحَذِّرُ شَبَابَنَا؛ فَإِنَّ مَيْمُونًا، أَوْ مِهْرَانَ مَوْلَى النَّبِيِّ ﷺ أَخْبَرَنِي أَنَّهُ مَرَّ عَلَى النَّبِيِّ ﷺ، فَقَالَ: يَا مَيْمُونُ، أَوْ يَا مِهْرَانُ، إِنَّا أَهْلَ بَيْتٍ نُهِينَا عَنِ الصَّدَقَةِ، وَإِنَّ مَوَالِيَنَا مِنْ أَنْفُسِنَا فَلَا تَأْكُلِ الصَّدَقَةَ

     ✧ And I brought her charity with which I had been commanded, and she said: "I warn our young men; for Maymun, or Mihran, the client of the Prophet ﷺ, informed me that he passed by the Prophet ﷺ, and he said: 'O Maymun,' or 'O Mihran, we are a household forbidden from charity, and our clients are of ourselves, so do not eat charity.'"

153. Musannaf 'Abd al-Razzaq 6997Tidak ada penilaian tercatat

     قِيلَ لَهُ: مَنْ آلُ مُحَمَّدٍ ﷺ ؟ قَالَ: " مَنْ تَحْرُمُ عَلَيْهِمُ الصَّدَقَةُ قِيلَ: مَنْ هُمْ ؟ قَالَ: " آلُ عَلِيٍّ، وَآلُ عَقِيلٍ، وَآلُ جَعْفَرٍ، وَآلُ عَبَّاسٍ

     ✧ It was said to him: 'Who are the family of Muhammad ﷺ?' He said: 'Those for whom charity is unlawful.' It was said: 'Who are they?' He said: 'The family of ʿAlī, the family of ʿAqīl, the family of Jaʿfar, and the family of ʿAbbās.'

154. Musannaf 'Abd al-Razzaq 6998Tidak ada penilaian tercatat

     إِنِّي لَأَدْخُلُ بَيْتِي، وَأَجِدُ التَّمْرَةَ مُلْقَاةً عَلَى فِرَاشِي، فَلَوْلَا أَنِّي أَخْشَى أَنْ تَكُونَ مِنَ الصَّدَقَةِ لَأَكَلْتُهَا

     ✧ Indeed I enter my house and find a date thrown on my bed, and were it not that I fear it might be from charity, I would eat it.

155. Musannaf 'Abd al-Razzaq 6999Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ رَفَعَ وَبَرَةً مِنَ الْأَرْضِ بَيْنَ إِصْبَعَيْهِ، فَقَالَ: إِنَّ الصَّدَقَةَ لَا تَحِلُّ لِي، وَلَا لِأَحَدٍ مِنْ أَهْلِ بَيْتِي، وَلَا مِثْلَ هَذِهِ الْوَبَرَةِ

     ✧ The Prophet ﷺ picked up a hair from the ground between his two fingers and said: 'Charity is not lawful for me, nor for anyone of my household, not even the like of this hair.'

156. Musannaf 'Abd al-Razzaq 7000Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ أَرْسَلَ إِلَى عَبْدِ اللهِ بْنِ الْفَضْلِ قَالَ: وَلَقَدْ قَالَ لِي رَجُلٌ - وَحَدَّثْتُهُ بِهَذَا - بَلْ إِلَى عَلِيِّ بْنِ الْحُسَيْنِ، فَقَالَ: إِنِّي قَدْ أَرَدْتُ أَنْ أَسْتَعْمِلَكَ عَلَى سِعَايَةِ كَذَا وَكَذَا فَقَالَ: إِنَّ النَّبِيَّ ﷺ قَالَ: إِنَّ الصَّدَقَةَ لَا تَحِلُّ لِبَنِي هَاشِمٍ، وَبَنِي عَبْدِ الْمُطَّلِبِ قَالَ: فَمِنْ أَيْنَ عَطَاؤُكَ، وَرِزْقُكَ ؟ " فَلَمْ أَرْجِعْ إِلَيْهِ شَيْئًا "، فَأَتَيْتُ إِلَى ابْنِ الْمُسَيِّبِ، فَقَالَ لِي: مَا قَالَ لَكَ ؟ فَأَخْبَرْتُهُ بِخَبَرِهِ، وَبَقَوْلِهِ: " فَمِنْ أَيْنَ عَطَاؤُكَ، وَرِزْقُكَ ؟ " قَالَ: فَهَلَّا قُلْتَ: " مَا كَانَ الْعَطَاءُ وَالرِّزْقُ إِلَّا فِي الْمُسْلِمِينَ حَيْثُ كُنْتَ وَأَصْحَابُكَ، وَالصَّدَقَةُ لِأَهْلِهَا

     ✧ ʿUmar b. ʿAbd al-ʿAzīz sent to ʿAbd Allāh b. al-Faḍl—he said: A man said to me, when I narrated this, 'Rather to ʿAlī b. al-Ḥusayn'—saying: 'I want to appoint you over the collection of such-and-such charity.' He replied: 'The Prophet ﷺ said: Charity is not lawful for the Banū Hāshim or the Banū ʿAbd al-Muṭṭalib.' He said: 'Then from where is your stipend and provision?' He said: 'I returned nothing to him.' Then I went to Ibn al-Musayyib, and he said to me: 'What did he say to you?' So I told him his news and his statement, 'Then from where is your stipend and provision?' He said: 'Why did you not say: The stipend and provision are only from the Muslims, wherever you and your companions are, while charity belongs to its rightful recipients.'

157. Musannaf 'Abd al-Razzaq 7001Tidak ada penilaian tercatat

     أَنَّهُمْ جَاءُوا ابْنَ مَسْعُودٍ فِي زَمَنِ عُثْمَانَ فَقَالُوا: أَعْطِنَا أُعْطِيَاتِنَا، فَقَالَ: مَا عِنْدِي لَكُمْ عَطَاءٌ، إِنَّمَا عَطَاؤُكُمْ مِنْ فَيْئِكُمْ وَجِزْيَتِكُمْ، وَالصَّدَقَةُ لِأَهْلِهَا، قَالَ: فَلَمَّا تَرَدَّدُوا إِلَيْهِ جَاءَ بِالْمَفَاتِيحِ إِلَى عُثْمَانَ فَرَمَى بِهَا، وَقَالَ: " إِنِّي لَسْتُ بِخَازِنٍ

     ✧ They came to Ibn Masʿūd in the time of ʿUthmān and said: 'Give us our stipends.' He said: 'I have no stipend for you. Your stipend is from your war booty and your poll tax, while charity belongs to its rightful recipients.' When they kept coming back to him, he brought the keys to ʿUthmān, threw them down, and said: 'I am not a treasurer.'

158. Musannaf 'Abd al-Razzaq 7002Tidak ada penilaian tercatat

     الشُّرَطِيُّ يُسْتَعَانُ بِهِ عَلَى شَيْءٍ مِنَ الصَّدَقَةِ قَدْ يُعْطَى مِنْهَا الدِّرْهَمَ وَالدِّرْهَمَيْنِ ؟ قَالَ: " لَا إِنَّمَا يُعْطَى مِنَ الْفَيْءِ، وَالْجِزْيَةِ، وَالصَّدَقَةُ لِأَهْلِهَا

     ✧ Regarding the policeman who is used for something concerning charity, may he be given from it a dirham or two dirhams? He said: 'No. He is only given from the war booty and the poll tax, while charity belongs to its rightful recipients.'

159. Musannaf 'Abd al-Razzaq 7003Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ اسْتَعْمَلَ عُبَادَةَ بْنَ الصَّامِتِ ثُمَّ قَالَ: يَا أَبَا الْوَلِيدِ لَا تَأْتِيَنَّ يَوْمَ الْقِيَامَةِ بِبَكْرَةٍ لَهَا رُغَاءٌ، وَبَقَرَةٍ لَهَا خُوَارٌ، وَشَاةٍ لَهَا يُعَارٌ "، قَالَ عُبَادَةُ: وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَعْمَلُ عَلَى شَيْءٍ أَبَدًا

     ✧ The Prophet ﷺ appointed ʿUbāda b. al-Ṣāmit as a collector, then said: 'O Abū al-Walīd, do not come on the Day of Resurrection with a young camel that bellows, a cow that lows, or a sheep that bleats.' ʿUbāda said: 'By the One who sent you with the truth, I will never work over anything again.'

160. Musannaf 'Abd al-Razzaq 7004Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ اسْتَعْمَلَ ابْنَ الْأُتْبِيَّةِ أَحَدَ الْأَزْدِ، وَأَنَّهُ جَاءَ رَسُولَ اللهِ ﷺ فَلَمَّا حَاسَبَهُ قَالَ: هَذَا لَكُمْ وَهَذِهِ أُهْدِيَتْ لِي، فَقَالَ النَّبِيُّ ﷺ: فَهَلَّا جَلَسْتَ فِي بَيْتِ أُمِّكَ وَأَبِيكَ فَتَأْتِيَكَ هَدِيَّتُكَ إِنْ كُنْتَ صَادِقًا ثُمَّ قَامَ النَّبِيُّ ﷺ فَخَطَبَنَا فَحَمِدَ اللهَ "، ثُمَّ قَالَ: " إِنِّي اسْتَعْمَلْتُ أَحَدَكُمْ عَلَى الْعَمَلِ مِمَّا وَلَّانِي اللهُ، فَيَأْتِي أَحَدُكُمْ، فَيَقُولُ: هَذَا لَكُمْ وَهَذِهِ هَدِيَّةٌ أُهْدِيَتْ لِي، فَهَلَّا جَلَسَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ حَتَّى يَنْظُرَ أَيُهْدَى لَهُ شَيْءٌ أَمْ لَا ؟ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَأْخُذُ أَحَدُكُمْ شَيْئًا بِغَيْرِ حَقِّهِ إِلَّا لَقِيَ اللهَ يَحْمِلُهُ يَوْمَ الْقِيَامَةِ فَلَا أَعْرِفَنَّ أَحَدًا مِنْكُمْ لَقِيَ اللهَ يَحْمِلُ بَعِيرًا لَهُ رُغَاءٌ، أَوْ بَقَرَةً لَهَا خُوَارٌ، أَوْ شَاةً لَهَا يُعَارٌ تَيْعَرُ، ثُمَّ رَفَعَ يَدَيْهُ حَتَّى إِنِّي لَأَنْظُرُ إِلَى بَيَاضِ إِبْطَيْهِ "، ثُمَّ قَالَ: " هَلْ بَلَّغْتُ ؟ بَصَرُ عَيْنَيَّ أَبِي حُمَيْدٍ، وَسَمْعُ أُذُنَيْهِ

     ✧ The Prophet ﷺ appointed Ibn al-Utbiyya, a man from the Azd, as a collector. When he came to the Messenger of Allah ﷺ and he settled accounts with him, he said: 'This is for you, and this was given to me as a gift.' The Prophet ﷺ said: 'Why did you not sit in the house of your mother and father so that your gift would come to you, if you are truthful?' Then the Prophet ﷺ stood and addressed us, praising Allah, then said: 'I appoint one of you over work from what Allah has entrusted to me, and one of you comes and says: This is for you, and this is a gift given to me. Why did he not sit in the house of his father and mother to see whether anything would be gifted to him or not? By the One in whose hand is my soul, none of you takes anything without his right except that he meets Allah carrying it on the Day of Resurrection. I shall not recognize any of you who meets Allah carrying a camel that bellows, a cow that lows, or a sheep that bleats.' Then he raised his hands until I could see the whiteness of his armpits, then said: 'Have I conveyed?'—with the sight of my own eyes and the hearing of my own ears, from Abū Ḥumayd.

161. Musannaf 'Abd al-Razzaq 7005Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ اسْتَعْمَلَ ابْنَ الْأُتْبِيَّةِ رَجُلًا مِنَ الْأَزْدِ عَلَى الصَّدَقَةِ، فَلَمَّا حَاسَبَهُ النَّبِيُّ ﷺ قَالَ: هَذَا لَكُمْ، فَقَالَ النَّبِيُّ ﷺ: أَفَلَا فِي بَيْتِ أَبِيكَ وَأُمِّكَ جَلَسْتَ فَتَنْظُرَ أَيُهْدَى لَكَ أَمْ لَا ؟ ثُمَّ قَامَ النَّبِيُّ ﷺ خَطِيبًا، فَقَالَ: " مَا بَالُ رِجَالٍ نُوَلِّيهِمُ الْعَمَلَ مِمَّا وَلَّانَا اللهُ، ثُمَّ يَأْتِي أَحَدُهُمْ، فَيَقُولُ: هَذَا الَّذِي لَكُمْ، وَهَذَا أُهْدِيَ لِي، أَفَلَا فِي بَيْتِ أَبِيهِ وَأُمِّهِ جَلَسَ فَيَنْظُرَ أَيُهْدَى إِلَيْهِ أَمْ لَا ؟ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَغُلُّ أَحَدٌ مِنْكُمْ شَيْئًا أَوْ قَالَ: مِنْ ذَلِكَ شَيْئًا إِلَّا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ، إِنْ كَانَ بَعِيرًا جَاءَ بِهِ لَهُ رُغَاءٌ، وَإِنْ كَانَتْ بَقَرَةً جَاءَ بِهَا، وَلَهَا خُوَارٌ، وَإِنْ كَانَتْ شَاةً جَاءَ بِهَا تَيْعَرُ "، ثُمَّ رَفَعَ يَدَيْهِ فَقَالَ: " هَلْ بَلَّغْتُ ؟ ثُمَّ رَفَعَ يَدَيْهُ حَتَّى بَدَتْ لَهُ عُفْرَةُ إِبِطِهِ

     ✧ The Prophet ﷺ appointed Ibn al-Utbiyya, a man from the Azd, over charity. When the Prophet ﷺ settled accounts with him, he said: 'This is for you.' The Prophet ﷺ said: 'Why did you not sit in the house of your father and mother and see whether anything would be gifted to you or not?' Then the Prophet ﷺ stood as a preacher and said: 'What is the matter with men whom we appoint over work from what Allah has entrusted to us, then one of them comes and says: This is what is for you, and this was gifted to me. Why did he not sit in the house of his father and mother and see whether anything would be gifted to him or not? By the One in whose hand is my soul, none of you embezzles anything—or he said: of that anything—except that he brings it on the Day of Resurrection on his neck. If it is a camel, he brings it bellowing; if it is a cow, he brings it lowing; and if it is a sheep, he brings it bleating.' Then he raised his hands and said: 'Have I conveyed?' Then he raised his hands until the pale color of his armpit appeared.

162. Musannaf 'Abd al-Razzaq 7006Tidak ada penilaian tercatat

     7006 6952 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ نَحْوَهُ.

     ✧ 7006 6952 - ʿAbd al-Razzāq, from Maʿmar, from al-Zuhrī, from ʿUrwa, from Abū Ḥumayd al-Sāʿidī, similarly. The Prophet ﷺ appointed Ibn al-Atabiyya, a man from the Azd, over charity. When the Prophet ﷺ settled accounts with him, he said: 'This is for you.' The Prophet ﷺ said: 'Why did you not sit in the house of your father and mother and see whether anything would be gifted to you or not?' Then the Prophet ﷺ stood as a preacher and said: 'What is the matter with men whom we appoint over work from what Allah has entrusted to us, then one of them comes and says: This is what is for you, and this was gifted to me. Why did he not sit in the house of his father and mother and see whether anything would be gifted to him or not? By the One in whose hand is my soul, none of you embezzles anything—or he said: of that anything—except that he brings it on the Day of Resurrection on his neck. If it is a camel, he brings it bellowing; if it is a cow, he brings it lowing; and if it is a sheep, he brings it bleating.' Then he raised his hands and said: 'Have I conveyed?' Then he raised his hands until the pale color of his armpit appeared.

163. Musannaf 'Abd al-Razzaq 7007Tidak ada penilaian tercatat

     اسْتَعْمَلَ النَّبِيُّ ﷺ عُبَادَةَ بْنَ الصَّامِتِ، أَوْ سَعْدَ بْنَ عُبَادَةَ، وَقَالَ: احْذَرْ أَنْ تَجِيءَ يَوْمَ الْقِيَامَةِ بِبَعِيرٍ تَحْمِلُهُ عَلَى ظَهْرِكَ لَهُ رُغَاءٌ، فَقَالَ: لَا أَجِيءُ بِهِ، وَلَا أَخْتَانُهُ فَلَمْ يَعْمَلْ

     ✧ The Prophet ﷺ appointed ʿUbāda b. al-Ṣāmit—or Saʿd b. ʿUbāda—and said: 'Beware of coming on the Day of Resurrection with a camel that you carry on your back, bellowing.' He said: 'I will not come with it, nor will I betray.' So he did not work.

164. Musannaf 'Abd al-Razzaq 7008Tidak ada penilaian tercatat

     بَعَثَ النَّبِيُّ ﷺ مُعَاذًا عَلَى الْيَمَنِ فَقُبِضَ النَّبِيُّ ﷺ فَجْأَةً وَاسْتُخْلِفَ أَبُو بَكْرٍ قَالَ: وَبَعَثَ أَبُو بَكْرٍ عُمَرَ عَلَى الْمَوْسِمِ فَجَاءَ مُعَاذٌ يَوْمَ عَرَفَةَ، وَمَعَهُ وُصَفَاءُ قَدْ عَزَلَهُمْ فَلَقِيَهُمْ عُمَرُ فَقَالَ: مَا هَؤُلَاءِ ؟ فَقَالَ: هَؤُلَاءِ لِأَبِي بَكْرٍ مِنَ الْجِزْيَةِ، وَهَؤُلَاءِ أُهْدُوا لِي هَدِيَّةً، فَقَالَ عُمَرُ: أَطِعْنِي وَسَلِّمْهُمْ لِأَبِي بَكْرٍ، فَإِنْ سَلَّمَهُمْ لَكَ أَخَذْتَهُمْ، فَقَالَ مُعَاذٌ: لَا وَاللهِ لَا أَفْعَلُ، لَا أَعْمِدُ إِلَى هَدِيَّةٍ أُهْدِيَتْ لِي فَأُعْطِيهَا أَبَا بَكْرٍ، فَلَمَّا كَانَ الْغَدُ لَقِيَ مُعَاذٌ عُمَرَ فَقَالَ: مَا أُرَانِي إِلَّا فَاعِلًا الَّذِي قُلْتَ لِي، إِنِّي رَأَيْتُنِي الْبَارِحَةَ أَتَوْا إِلَى النَّارِ، وَأَنْتَ آخِذٌ بِحُجُزَتِي، فَأَتَى أَبَا بَكْرٍ مُعَاذٌ فَدَفَعَهُ إِلَيْهِ، فَقَالَ: هَؤُلَاءِ أُهْدُوا لِي فَخُذْهُمْ فَأَنْتَ أَحَقُّ بِهِمْ قَالَ: فَسَلَّمَهُمْ أَبَا بَكْرٍ فَأَخَذَهُمْ، فَانْطَلَقَ بِهِمْ إِلَى مَنْزِلِهِ فَأُقِيمَتِ الصَّلَاةُ، فَإِذَا هُمْ فِي الصَّفِّ خَلْفَهُ فَلَمَّا صَلَّى قَالَ: أَصَلَّيْتُمْ ؟ قَالُوا: نَعَمْ. قَالَ: لِمَنْ ؟ قَالُوا: لِلهِ، قَالَ: اذْهَبُوا فَأَنْتُمْ لِلهِ

     ✧ The Prophet ﷺ sent Muʿādh to Yemen. Then the Prophet ﷺ died suddenly, and Abū Bakr was appointed as successor. He said: Abū Bakr sent ʿUmar over the pilgrimage season. Muʿādh came on the Day of ʿArafa with servants whom he had set aside. ʿUmar met them and said: 'What are these?' He said: 'These are for Abū Bakr from the poll tax, and these were gifted to me as a present.' ʿUmar said: 'Obey me and hand them over to Abū Bakr. If he gives them to you, take them.' Muʿādh said: 'No, by Allah, I will not do it. I will not take a gift that was given to me and give it to Abū Bakr.' The next day, Muʿādh met ʿUmar and said: 'I think I will do what you told me. Last night I saw myself brought to the Fire while you were holding my waist-wrapper.' So Muʿādh went to Abū Bakr and handed them over to him, saying: 'These were gifted to me, so take them; you are more entitled to them.' He said: Abū Bakr accepted them and took them, and went with them to his house. When the prayer was called, they were in the row behind him. After he prayed, he said: 'Did you pray?' They said: 'Yes.' He said: 'For whom?' They said: 'For Allah.' He said: 'Go, for you are for Allah.'

165. Musannaf 'Abd al-Razzaq 7009Tidak ada penilaian tercatat

     خَطَبَنَا رَسُولُ اللهِ ﷺ فَقَالَ: يَا أَيُّهَا النَّاسُ مَنِ اسْتَعْمَلْنَا مِنْكُمْ عَلَى عَمَلٍ فَيَكْتُمَنَا مِخْيَطًا فَمَا فَوْقَهُ فَهُوَ غُلٌّ يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ "، فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ أَسْوَدُ كَأَنِّي أَنْظُرُ إِلَيْهِ الْآنَ، فَقَالَ: يَا رَسُولَ اللهِ اقْبَلْ عَنِّي عَمَلَكَ، قَالَ: " وَمَا ذَاكَ ؟ " قَالَ: سَمِعْتُكَ تَقُولُ الَّذِي قُلْتَ آنِفًا، قَالَ: " وَأَنَا أَقُولُهُ مَنِ اسْتَعْمَلْنَا مِنْكُمْ عَلَى عَمَلٍ فَلْيَأْتِ بِقَلِيلِهِ، وَكَثِيرِهِ، فَمَا أُوتِيَ مِنْهُ أَخَذَ، وَمَا نُهِيَ عَنْهُ انْتَهَى

     ✧ The Messenger of Allah ﷺ addressed us and said: O people, whoever among you we appoint over some task and he conceals from us a needle or anything greater, that is a misappropriation he will bring on the Day of Resurrection. Then a black man of the Anṣār stood up—it is as if I can see him now—and said: O Messenger of Allah, take back my appointment. He said: Why is that? He said: I heard you say what you just said. He said: And I say it: whoever among you we appoint over some task, let him bring its small and its great; whatever he is given from it he takes, and whatever he is forbidden he refrains from.

166. Musannaf 'Abd al-Razzaq 7010Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: ﴿وَصَلِّ عَلَيْهِمْ إِنَّ صَلاتَكَ سَكَنٌ لَهُمْ ﴾أَبَلَغَكَ مِنْ قَوْلٍ يُقَالُ عِنْدَ أَخْذِ الصَّدَقَةِ ؟ قَالَ: " لَا

     ✧ I said to ʿAṭāʾ: “And invoke blessings upon them; indeed your invocation is a reassurance for them” [Qur’an 9:103]—has any saying reached you that is said when taking charity? He said: No.

167. Musannaf 'Abd al-Razzaq 7011Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ إِذَا أَتَاهُ قَوْمٌ بِصَدَقَةٍ قَالَ: " اللَّهُمَّ صَلِّ عَلَيْهِمْ، قَالَ: فَأَتَاهُ أَبِي بِصَدَقَةٍ، فَقَالَ: " اللَّهُمَّ صَلِّ عَلَى أَبِي أَوْفَى

     ✧ When a people brought charity to the Messenger of Allah ﷺ, he would say: O Allah, bless them. He said: My father brought charity to him, and he said: O Allah, bless Abū Awfā.

168. Musannaf 'Abd al-Razzaq 7012Tidak ada penilaian tercatat

     لَا يَحْلُبَنَّ أَحَدُكُمْ مَاشِيَةَ امْرِئٍ بِغَيْرِ إِذْنِهِ، أَيُحِبُّ أَحَدُكُمْ أَنْ تُؤْتَى مَشْرُبَتُهُ فَتُكْسَرَ خِزَانَتُهُ فَيُنْتَقَلَ طَعَامُهَا، فَإِنَّمَا تَخْزُنُ لَهُمْ ضُرُوعُ مَاشِيَتِهِمْ أَطْعِمَاتِهِمْ، فَلَا يَحْلُبَنَّ أَحَدٌ مَاشِيَةَ أَحَدٍ إِلَّا بِإِذْنِهِ

     ✧ None of you should milk the livestock of another man without his permission. Would any of you like his storeroom to be approached, his cupboard broken into, and its food taken away? Indeed, the udders of their livestock store their food for them. So let no one milk the livestock of another except with his permission.

169. Musannaf 'Abd al-Razzaq 7013Tidak ada penilaian tercatat

     7013 6959 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، وَعَنِ ابْنِ جُرَيْجٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنِ ابْنِ عُمَرَ نَحْوَ هَذَا.

     ✧ 7013 6959 - ʿAbd al-Razzāq, from Maʿmar, from Ayyūb, from Nāfiʿ, and from Ibn Jurayj, from Mūsā b. ʿUqba, from Ibn ʿUmar, similar to this. Hidden text: None of you should milk the livestock of another man without his permission. Would any of you like his storeroom to be approached, his cupboard broken into, and its food taken away? Indeed, the udders of their livestock store their food for them. So let no one milk the livestock of another except with his permission.

170. Musannaf 'Abd al-Razzaq 7014Tidak ada penilaian tercatat

     إِذَا كُنْتُمْ ثَلَاثَةً فَأَمِّرُوا أَحَدَكُمْ يَعْنِي فِي السَّفَرِ، فَإِذَا مَرَرْتُمْ بِرَاعِي إِبِلٍ، أَوْ رَاعِي غَنَمٍ فَنَادُوهُ ثَلَاثًا، فَإِنْ أَجَابَكُمْ أَحَدٌ فَاسْتَسْقُوهُ، وَإِلَّا فَانْزِلُوا فَاحْلِبُوا، وَاشْرَبُوا، ثُمَّ صُرُّوا " قُلْتُ لَهُ: مَا صُرُّوا ؟ قَالَ: " يَصُرُّ ضَرْعَهَا

     ✧ When you are three, appoint one of you as leader—meaning on a journey. When you pass by a camel herder or a sheep herder, call out to him three times. If one of them answers you, ask him for a drink. Otherwise, dismount, milk, and drink, then tie back—I said to him: What does “tie back” mean? He said: He ties its udder.

171. Musannaf 'Abd al-Razzaq 7015Tidak ada penilaian tercatat

     الْإِبِلُ نَمُرُّ بِهَا أَنَحْلِبُ ؟ قَالَ: " لَا، عَسَى أَنْ يَكُونَ أَهْلُهَا إِلَيْهَا مُضْطَرِّينَ

     ✧ Camels we pass by—shall we milk them? He said: No; perhaps their owners are in need of them.

172. Musannaf 'Abd al-Razzaq 7016Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ تَذَاكَرَ هُوَ وَحَمْزَةُ الدُّنْيَا، فَقَالَ النَّبِيُّ ﷺ: الدُّنْيَا خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَ عِقْوَهَا بُورِكَ لَهُ، وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَمَالِ رَسُولِهِ، لَهُ النَّارُ يَوْمَ الْقِيَامَةِ

     ✧ The Prophet ﷺ and Ḥamza were discussing the world, and the Prophet ﷺ said: The world is green and sweet. Whoever takes its due portion will be blessed, but many who plunge into the wealth of Allah and the wealth of His Messenger will have the Fire on the Day of Resurrection.

173. Musannaf 'Abd al-Razzaq 7017Tidak ada penilaian tercatat

     سَمِعْتُ عَطَاءً، يُسْأَلُ عَنْ تَغْرِيزِ الْإِبِلِ ؟ قَالَ: " إِنْ كَانَ ذَلِكَ مُبَاهَاةً وَرِيَاءً فَلَا، وَإِنْ كَانَ يُرِيدُ أَنْ يُصْلِحَ فِيهِ الْبَيْعَ فَلَا بَأْسَ "، قَالَ: قُلْتُ: مَا تَغْرِيزُهَا قَالَ: " يَضْرِبُهَا وَيَطْعَنُهَا بِالْعَصَا فِي خَاصِرَتِهَا

     ✧ I heard ʿAṭāʾ being asked about prodding camels. He said: If that is for boasting and showing off, then no. But if he intends to improve the sale, there is no harm. He said: I said: What is prodding them? He said: He strikes them and pokes them with a stick in their flanks.

174. Musannaf 'Abd al-Razzaq 7018Tidak ada penilaian tercatat

     سَأَلُوهُ عَمَّا دُونَ ثَلَاثِينَ مِنَ الْبَقَرِ، وَعَنِ الْعَسَلِ قَالَ: " لَمْ أُومَرْ فِيهَا بِشَيْءٍ

     ✧ They asked him about what is less than thirty cattle, and about honey. He said: I have not been commanded anything regarding them.

175. Musannaf 'Abd al-Razzaq 7019Tidak ada penilaian tercatat

     بَعَثَنِي عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى الْيَمَنِ، فَأَرَدْتُ أَنْ آخُذَ مِنَ الْعَسَلِ قَالَ: فَقَالَ لِي الْمُغِيرَةُ بْنُ حَكِيمٍ: لَيْسَ فِيهِ شَيْءٌ، فَكَتَبْتُ فِيهِ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ قَالَ: " صَدَقَ، وَهُوَ عَدْلٌ رِضًى، وَلَيْسَ فِيهِ شَيْءٌ

     ✧ ʿUmar b. ʿAbd al-ʿAzīz sent me to Yemen, and I wanted to take charity from honey. He said: Al-Mughīra b. Ḥakīm said to me: There is nothing due on it. So I wrote to ʿUmar b. ʿAbd al-ʿAzīz about it. He said: He spoke the truth, and he is upright and acceptable. There is nothing due on it.

176. Musannaf 'Abd al-Razzaq 7020Tidak ada penilaian tercatat

     سَأَلَنِي عُمَرُ بْنُ عَبْدِ الْعَزِيزِ عَنِ الْعَسَلِ أَفِيهِ صَدَقَةٌ ؟ فَقُلْتُ: " لَيْسَ بِأَرْضِنَا عَسَلٌ "، وَلَكِنْ سَأَلْتُ الْمُغِيرَةَ بْنَ حَكِيمٍ عَنْهُ، فَقَالَ: " لَيْسَ فِيهِ شَيْءٌ "، قَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ: " هُوَ عَدْلٌ مَأْمُونٌ صَدَقَ

     ✧ ʿUmar b. ʿAbd al-ʿAzīz asked me about honey: Is there charity due on it? I said: There is no honey in our land, but I asked al-Mughīra b. Ḥakīm about it, and he said: There is nothing due on it. ʿUmar b. ʿAbd al-ʿAzīz said: He is upright and trustworthy; he spoke the truth.

177. Musannaf 'Abd al-Razzaq 7021Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ إِلَى عُثْمَانَ بْنِ مُحَمَّدٍ يَنْهَاهُ أَنْ يَأْخُذَ مِنَ الْعَسَلِ صَدَقَةً إِلَّا أَنْ يَكُونَ النَّبِيُّ ﷺ أَخَذَهَا، فَجَمَعَ عُثْمَانُ أَهْلَ الْعَسَلِ فَشَهِدُوا أَنَّ هِلَالَ بْنَ سَعْدٍ جَاءَ رَسُولَ اللهِ ﷺ بِعَسَلٍ فَقَالَ: " مَا هَذِهِ ؟ " فَقَالَ: هَدِيَّةٌ " فَأَكَلَ النَّبِيُّ ﷺ " ثُمَّ جَاءَ مَرَّةً أُخْرَى، فَقَالَ: " مَا هَذِهِ ؟ " قَالَ: صَدَقَةٌ، فَأَخَذَهَا النَّبِيُّ ﷺ فَأَمَرَ بِرَفْعِهَا "، وَلَمْ يَذْكُرِ النَّبِيُّ ﷺ عِنْدَ ذَلِكَ عُشُورًا فِيهَا، وَلَا نِصْفَ عُشُورٍ، إِلَّا أَخَذَهَا، فَكَتَبَ بِذَلِكَ عُثْمَانُ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَكَتَبَ: " فَأَنْتُمْ أَعْلَمُ، فَكُنَّا نَأْخُذُ مَا أَعْطَوْنَا مِنْ شَيْءٍ، وَلَا نَسْأَلُ عُشُورًا، وَلَا شَيْئًا، مَا أَعْطَوْنَا أَخَذْنَا

     ✧ Umar b. Abd al-Aziz wrote to Uthman b. Muhammad forbidding him from taking charity from honey unless the Prophet ﷺ had taken it. So Uthman gathered the honey owners, and they testified that Hilal b. Saʿd came to the Messenger of God ﷺ with honey, and he said: “What is this?” He said: “A gift.” So the Prophet ﷺ ate. Then he came another time, and he said: “What is this?” He said: “Charity.” So the Prophet ﷺ took it and ordered it to be lifted. And the Prophet ﷺ did not mention tithes or half-tithes on it then; he just took it. So Uthman wrote that to Umar b. Abd al-Aziz, and he wrote: “You know best. We used to take whatever they gave of anything, and we did not ask for tithes or anything; what they gave us we took.”

178. Musannaf 'Abd al-Razzaq 7022Tidak ada penilaian tercatat

     كَتَبْتُ إِلَى إِبْرَاهِيمَ بْنِ مَيْسَرَةَ أَسْأَلُهُ عَنْ ذَلِكَ، فَكَتَبَ إِلَيَّ: جَاءَنِي كِتَابُكَ فِي الْمَتَاجِرِ، وَقَدْ قَدِمَ مِنْهُمْ رَجُلَانِ بِكِتَابٍ إِلَى عُثْمَانَ بْنِ مُحَمَّدٍ يَزْعُمُونَ أَنَّهُ مِنَ النَّبِيِّ ﷺ دَارِسٍ قَدْ أَمَرَ عُثْمَانُ فَجَدَّدَ لَهُمْ فِي إِحْيَاءِ بَعْضِ شِعَابِ أَهْلِ تِهَامَةَ، قَالَ: حَسِبْتُ أَنَّهُ قَالَ لِقَيْسٍ أَوْ سُنْبُلَةٍ، وَقَدْ ذَكَرَ حَسِبْتُ أَنَّهُ " قَدِمَ صَاحِبٌ لَهُمْ عَلَى النَّبِيِّ ﷺ بِسِقَاءَيْنِ أَحَدُهُمَا صَدَقَةٌ، وَأَحَدُهُمَا هَدِيَّةٌ، فَقَبِلَ الْهَدِيَّةَ، وَأَمَرَ بِالصَّدَقَةِ مَنْ يَقْبِضُهَا

     ✧ I wrote to Ibrahim b. Maysara asking him about that, and he wrote to me: Your letter about the trade routes has come to me. Two men from them arrived with a letter to Uthman b. Muhammad, claiming it was from the Prophet ﷺ, studied, and Uthman ordered it renewed for them in the revival of some of the mountain passes of the people of Tihama. He said: I think he said for Qays or Sunbula. And he mentioned, I think, that “a companion of theirs came to the Prophet ﷺ with two water-skins, one charity and one a gift. He accepted the gift and ordered the charity to be received by someone.”

179. Musannaf 'Abd al-Razzaq 7023Tidak ada penilaian tercatat

     كَتَبَ سُفْيَانُ بْنُ عَبْدِ اللهِ عَامِلُ الطَّائِفِ إِلَى عُمَرَ بْنِ الْخَطَّابِ أَنَّ مَنْ قِبَلِي يَسْأَلُونِي أَنْ أَحْمِيَ جَبَلًا لَهُمْ - أَوْ قَالَ: نَحْلًا لَهُمْ - فَكَتَبَ لَهُمْ عُمَرُ: إِنَّمَا هُوَ ذُبَابُ غَيْثٍ، لَيْسَ أَحَدٌ أَحَقَّ بِهِ مِنْ أَحَدٍ، فَإِنْ أَقَرُّوا لَكَ بِالصَّدَقَةِ فَاحْمِهِ لَهُمْ، فَكَتَبَ أَنَّهُمْ قَدْ أَقَرُّوا بِالصَّدَقَةِ، فَكَتَبَ إِلَيْهِ عُمَرُ: أَنِ احْمِهِ لَهُمْ وَخُذْ مِنْهُمُ الْعُشُورَ

     ✧ Sufyan b. Abd Allah, the governor of al-Ta’if, wrote to Umar b. al-Khattab that the people before me are asking me to protect a mountain for them — or he said: bees for them. Umar wrote to them: It is only rain flies; no one has more right to it than another. So if they acknowledge charity to you, protect it for them. He wrote that they had acknowledged charity. So Umar wrote to him: Protect it for them and take tithes from them.

180. Musannaf 'Abd al-Razzaq 7024Tidak ada penilaian tercatat

     أَنَّ عُمَرَ أَتَاهُ نَاسٌ مِنْ أَهْلِ الْيَمَنِ، فَسَأَلُوهُ وَادِيًا فَأَعْطَاهُمْ إِيَّاهُ فَقَالُوا: يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ فِيهِ نَحْلًا كَثِيرًا قَالَ: " فَإِنَّ عَلَيْكُمْ فِي كُلِّ عَشَرَةِ أَفْرَاقٍ فَرَقًا

     ✧ Some people from the people of Yemen came to Umar and asked him for a valley, and he gave it to them. They said: O Commander of the Faithful, there are many bees in it. He said: “Then upon you is one faraq for every ten afrāq.”

181. Musannaf 'Abd al-Razzaq 7025Tidak ada penilaian tercatat

     فِي صَدَقَةِ الْعَسَلِ قَالَ: " فِي كُلِّ عَشَرَةِ أَفْرَاقٍ فَرَقٌ

     ✧ Regarding the charity on honey, he said: “For every ten afrāq, one faraq.”

182. Musannaf 'Abd al-Razzaq 7026Tidak ada penilaian tercatat

     كَتَبَ رَسُولُ اللهِ ﷺ إِلَى أَهْلِ الْيَمَنِ: " أَنْ يُؤْخَذَ مِنْ أَهْلِ الْعَسَلِ الْعُشُورُ

     ✧ The Messenger of God ﷺ wrote to the people of Yemen: “That tithes be taken from honey owners.”

183. Musannaf 'Abd al-Razzaq 7027Tidak ada penilaian tercatat

     قَالَ لِلنَّبِيِّ ﷺ: إِنَّ لِي نَحْلًا قَالَ: " فَأَدِّ مِنْهُ الْعُشْرَ، قَالَ: فَإِنَّ لِي جَبَلًا فَاحْمِهِ لِي قَالَ: " فَحَمَاهُ لَهُ

     ✧ He said to the Prophet ﷺ: I have bees. He said: “Then pay a tithe of it.” He said: I have a mountain, so protect it for me. He said: “So he protected it for him.”

184. Musannaf 'Abd al-Razzaq 7028Tidak ada penilaian tercatat

     أَنَّهُ قَدْ كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ يَسْأَلُهُ عَنْ صَدَقَةِ الْعَنْبَرِ، فَزَعَمَ عُرْوَةُ أَنَّهُ كَتَبَ إِلَيْهُ: " اكْتُبْ إِلَيَّ كَيْفَ كَانَ أَوَائِلُ النَّاسِ يَأْخُذُونَهُ ؟ أَمْ كَيْفَ كَانَ يُؤْخَذُ مِنْهُمْ ؟ " ثُمَّ اكْتُبْ إِلَيَّ قَالَ: إِنَّهُ قَدْ ثَبَتَ عِنْدِي أَنَّهُ كَانَ يُنَزَّلُ بِمَنْزِلَةِ الْغَنِيمَةِ، فَيُؤْخَذُ مِنْهُ الْخُمُسُ، فَزَعَمَ عُرْوَةُ أَنَّهُ كَتَبَ إِلَيْهِ " أَنْ خُذِ الْخُمُسَ، وَادْفَعْ مَا فَضَلَ بَعْدَ الْخُمُسِ إِلَى مَنْ وَجَدَهُ

     ✧ He wrote to Umar b. Abd al-Aziz asking him about the charity on ambergris. Urwa claimed that he wrote to him: “Write to me how the early people used to take it? Or how was it taken from them? Then write to me.” He said: It has been established with me that it was treated as spoils of war, so a fifth was taken from it. Urwa claimed that he wrote to him: “Take the fifth, and give what remains after the fifth to the one who found it.”

185. Musannaf 'Abd al-Razzaq 7029Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ " خَمَّسَ الْعَنْبَرَ

     ✧ Umar b. Abd al-Aziz took a fifth of ambergris.

186. Musannaf 'Abd al-Razzaq 7030Tidak ada penilaian tercatat

     سَأَلَهُ إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ الْعَنْبَرِ فَقَالَ: " إِنْ كَانَ فِي الْعَنْبَرِ شَيْءٌ فَفِيهِ الْخُمُسُ

     ✧ Ibrahim b. Saʿd asked him about ambergris, and he said: “If there is anything in ambergris, then a fifth is due on it.”

187. Musannaf 'Abd al-Razzaq 7031Tidak ada penilaian tercatat

     لَا نَرَى فِي الْعَنْبَرِ خُمُسًا يَقُولُ: شَيْءٌ دَسَرَهُ الْبَحْرُ

     ✧ We do not see a fifth on ambergris, saying: It is something the sea thrust out.

188. Musannaf 'Abd al-Razzaq 7032Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ إِلَى عُرْوَةَ بْنِ مُحَمَّدٍ أَنْ: سَلْ مَنْ قِبَلَكَ كَيْفَ كَانَ أَوَائِلُ النَّاسِ يَأْخُذُونَ مِنَ الْعَنْبَرِ ؟ فَكَتَبَ إِلَيْهِ أَنَّهُ قَدْ ثَبَتَ عِنْدِي أَنَّهُ كَانَ يُنَزَّلُ مَنْزِلَةَ الْغَنِيمَةِ يُؤْخَذُ مِنْهُ الْخُمُسُ، فَكَتَبَ إِلَيْهِ عُمَرُ " أَنْ خُذْ مِنْهُ الْخُمُسَ، وَادْفَعْ مَا فَضَلَ مِنْهُ بَعْدَ الْخُمُسِ إِلَى مَنْ وَجَدَهُ

     ✧ Umar b. Abd al-Aziz wrote to Urwa b. Muhammad: Ask those before you how the early people used to take from ambergris. He wrote to him that it has been established with me that it was treated as spoils of war, a fifth taken from it. So Umar wrote to him: “Take a fifth of it, and give what remains of it after the fifth to the one who found it.”

189. Musannaf 'Abd al-Razzaq 7033Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ أَخَذَ مِنَ الْعَنْبَرِ الْخُمُسَ

     ✧ Umar b. Abd al-Aziz took one-fifth from ambergris.

190. Musannaf 'Abd al-Razzaq 7034Tidak ada penilaian tercatat

     سُئِلَ عَطَاءٌ أَفِي مَالِ الْيَتِيمِ الصَّامِتِ صَدَقَةٌ ؟ فَعَجِبَ، وَقَالَ: " مَا لَهُ لَا يَكُونُ عَلَيْهِ صَدَقَةٌ ؟ قَالَ: " نَعَمْ عَلَى مَالِ الْيَتِيمِ الصَّامِتِ، وَالْحَرْثِ، وَالْمَاشِيَةِ، وَغَيْرِ ذَلِكَ مِنْ مَالِهِ

     ✧ Ata was asked, "Is there charity on the orphan's unproductive wealth?" He was astonished and said, "Why should it not have charity?" He said, "Yes, on the orphan's unproductive wealth, on cultivated land, on livestock, and on other kinds of his property."

191. Musannaf 'Abd al-Razzaq 7035Tidak ada penilaian tercatat

     فِي مَنْ يَلِي مَالَ الْيَتِيمِ ؟ قَالَ جَابِرٌ " يُعْطِي زَكَاتَهُ

     ✧ Regarding one who manages an orphan's wealth, Jabir said, "He gives its zakat."

192. Musannaf 'Abd al-Razzaq 7036Tidak ada penilaian tercatat

     ابْتَغُوا فِي مَالِ الْيَتِيمِ لَا تُذْهِبُهُ الزَّكَاةُ

     ✧ Seek profit in the orphan's wealth lest zakat consume it.

193. Musannaf 'Abd al-Razzaq 7037Tidak ada penilaian tercatat

     كَانَتْ عَائِشَةُ تُبْضِعُ بِأَمْوَالِنَا فِي الْبَحْرِ، وَإِنَّهَا لَتُزَكِّيهَا

     ✧ Aʾishah used to invest our wealth in sea trade, and she would pay its zakat.

194. Musannaf 'Abd al-Razzaq 7038Tidak ada penilaian tercatat

     كُنَّا يَتَامَى فِي حِجْرِ عَائِشَةَ، فَكَانَتْ تُزَكِّي أَمْوَالَنَا، ثُمَّ دَفَعَتْهُ مُقَارَضَةً فَبُورِكَ لَنَا فِيهِ

     ✧ We were orphans under Aʾishah's care, and she used to pay zakat on our wealth. Then she handed it over as a profit-sharing investment, and it was blessed for us.

195. Musannaf 'Abd al-Razzaq 7039Tidak ada penilaian tercatat

     كَانَ مَالُنَا عِنْدَ عَائِشَةَ فَكَانَتْ تُزَكِّيهِ، وَنَحْنُ يَتَامَى

     ✧ Our wealth was with Aʾishah, and she used to pay zakat on it while we were orphans.

196. Musannaf 'Abd al-Razzaq 7040Tidak ada penilaian tercatat

     بَاعَ لَنَا عَلِيٌّ أَرْضًا بِثَمَانِينَ أَلْفًا، فَلَمَّا أَرَدْنَا قَبْضَ مَا لَنَا نَقَصَتْ، فَقَالَ: " إِنِّي كُنْتُ أُزَكِّيهِ، وَكُنَّا يَتَامَى فِي حِجْرِهِ

     ✧ Ali sold land for us for eighty thousand. When we wanted to collect what was ours, it had decreased. He said, "I used to pay zakat on it," and we were orphans under his care.

197. Musannaf 'Abd al-Razzaq 7041Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَانَ يُزَكِّي مَالَ يَتِيمٍ، فَقَالَ لِعُثْمَانَ بْنِ أَبِي الْعَاصِ: " إِنَّ عِنْدِي مَالًا لِيَتِيمٍ قَدْ أَسْرَعَتْ فِيهِ الزَّكَاةُ، فَهَلْ عِنْدَكُمْ تُجَّارٌ أَدْفَعُهُ إِلَيْهِمْ "، قَالَ: فَدَفَعَ إِلَيْهِ عَشَرَةَ آلَافٍ، فَانْطَلَقَ بِهَا، وَكَانَ لَهُ غُلَامٌ، فَلَمَّا كَانَ مِنَ الْحَوْلِ، وَفَدَ عَلَى عُمَرَ فَقَالَ لَهُ عُمَرُ: " مَا فَعَلَ مَالُ الْيَتِيمِ ؟ " قَالَ: قَدْ جِئْتُكَ بِهِ قَالَ: " هَلْ كَانَ فِيهِ رِبْحٌ ؟ " قَالَ: نَعَمْ، بَلَغَ مِائَةَ أَلْفٍ قَالَ: " وَكَيْفَ صَنَعْتَ ؟ " قَالَ: دَفَعْتُهَا إِلَى التُّجَّارِ، وَأَخْبَرْتُهُمْ بِمَنْزِلَةِ الْيَتِيمِ مِنْكَ، فَقَالَ عُمَرُ: " مَا كَانَ قَبْلَكَ أَحَدٌ أَحْرَى فِي أَنْفُسِنَا أَنْ لَا يُطْعِمَنَا خَبِيثًا مِنْكَ، ارْدُدْ رَأْسَ مَالِنَا، وَلَا حَاجَةَ لَنَا فِي رِبْحِكَ

     ✧ Umar b. al-Khattab used to pay zakat on an orphan's wealth. He said to Uthman b. Abi al-As, "I have wealth belonging to an orphan, and zakat has depleted it quickly. Do you have merchants to whom I can entrust it?" He said, "So he gave him ten thousand, and he departed with it. He had a servant. When a year had passed, he came to Umar, and Umar said to him, 'What happened to the orphan's wealth?' He said, 'I have brought it to you.' He said, 'Was there any profit?' He said, 'Yes, it reached one hundred thousand.' He said, 'How did you manage?' He said, 'I gave it to the merchants and informed them of the orphan's standing with you.' Umar said, 'No one before you was more likely, in our estimation, to feed us unlawful gain than you. Return our capital; we have no need of your profit.'"

198. Musannaf 'Abd al-Razzaq 7042Tidak ada penilaian tercatat

     إِنَّ عِنْدَنَا أَمْوَالَ يَتَامَى، قَدْ خَشِينَا أَنْ يَأْتِيَ عَلَيْهَا الصَّدَقَةُ، فَخُذْهَا فَاعْمَلْ بِهَا، فَخَرَجَ فَرَبِحَ بِهَا ثَمَانِينَ أَلْفًا قَالَ: فَقَالَ عُمَرُ: " كَانَتْ تَمُرُّ عَلَيْكُمُ اللُّؤْلُؤَةُ الْجَيِّدَةُ، فَتَقُولُونَ: هَذِهِ لِأَمِيرِ الْمُؤْمِنِينَ، رُدُّوا إِلَيْنَا رُءُوسَ أَمْوَالِنَا

     ✧ "We have with us wealth belonging to orphans, and we feared that charity would consume it. Take it and invest it." He went out and profited eighty thousand with it. He said, "Umar said, 'A fine pearl would pass by you and you would say, "This is for the Commander of the Faithful." Return to us our principal.'"

199. Musannaf 'Abd al-Razzaq 7043Tidak ada penilaian tercatat

     اتَّجِرُوا بِأَمْوَالِ الْيَتَامَى، وَأَعْطُوا صَدَقَتَهَا

     ✧ Trade with the wealth of orphans and give its charity.

200. Musannaf 'Abd al-Razzaq 7044Tidak ada penilaian tercatat

     ابْتَغُوا فِي أَمْوَالِ الْيَتَامَى قَبْلَ أَنْ تَأْكُلَهَا الزَّكَاةُ

     ✧ Seek profit in the wealth of orphans before zakat consumes it.

201. Musannaf 'Abd al-Razzaq 7045Tidak ada penilaian tercatat

     أَنَّ عُمَرَ كَانَ يُزَكِّي مَالَ الْيَتِيمِ

     ✧ Umar used to pay zakat on the orphan's wealth.

202. Musannaf 'Abd al-Razzaq 7046Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يُزَكِّي مَالَ الْيَتِيمِ

     ✧ He used to pay zakat on the orphan's wealth.

203. Musannaf 'Abd al-Razzaq 7047Tidak ada penilaian tercatat

     ابْتَغُوا لِلْيَتَامَى فِي أَمْوَالِهِمْ

     ✧ Seek out for the orphans in their wealth.

204. Musannaf 'Abd al-Razzaq 7048Tidak ada penilaian tercatat

     فِي زَكَاةِ مَالِ الْيَتِيمِ: " لَيْسَتْ عَلَيْهِ زَكَاةٌ كَمَا لَيْسَتَ عَلَيْهِ صَلَاةٌ

     ✧ Regarding the zakat of the orphan's wealth: "No zakat is due on it, just as no prayer is due on him."

205. Musannaf 'Abd al-Razzaq 7049Tidak ada penilaian tercatat

     سَأَلْتُهُ عَنْ مَالِ الْيَتِيمِ، فَقَالَ: " عِنْدِي مَالٌ لِابْنِ أَخِي فَمَا أُزَكِّيهِ

     ✧ I asked him about the orphan's wealth, and he said: "I have wealth belonging to my brother's son, and I do not pay zakat on it."

206. Musannaf 'Abd al-Razzaq 7050Tidak ada penilaian tercatat

     لَيْسَ عَلَى مَالِ الْيَتِيمِ زَكَاةٌ

     ✧ No zakat is due on the orphan's wealth.

207. Musannaf 'Abd al-Razzaq 7051Tidak ada penilaian tercatat

     سُئِلَ عَنْ أَمْوَالِ الْيَتَامَى ؟ فَقَالَ: " إِذَا بَلَغُوا فَأَعْلِمُوهُمْ مَا حَلَّ فِيهَا مِنْ زَكَاةٍ، فَإِنْ شَاءُوا زَكَّوْهُ، وَإِنْ شَاءُوا تَرَكُوهُ

     ✧ He was asked about the wealth of orphans, and he said: "When they reach puberty, inform them of what zakat has become due on it. If they wish, they may pay it; if they wish, they may leave it."

208. Musannaf 'Abd al-Razzaq 7052Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ كَانَ يَكُونُ عِنْدَهُ مَالُ الْيَتِيمِ فَيَسْتَسْلِفُهَا لِيُحْرِزَهَا مِنَ الْهَلَاكِ، وَهُوَ يُؤَدِّي زَكَاتَهَا مِنْ أَمْوَالِهِمْ

     ✧ Ibn Umar used to have an orphan's wealth in his possession, and he would borrow it to safeguard it from ruin, while paying its zakat from their own wealth.

209. Musannaf 'Abd al-Razzaq 7053Tidak ada penilaian tercatat

     ثُمَّ إِنَّهُ يُخْرِجُ زَكَاتَهَا كُلَّ عَامٍ مِنْ أَمْوَالِهِمْ

     ✧ Then he would pay its zakat every year from their wealth.

210. Musannaf 'Abd al-Razzaq 7054Tidak ada penilaian tercatat

     سُئِلَ الزُّهْرِيُّ، عَنْ مَالِ الْيَتِيمِ كَيْفَ يُصْنَعُ ؟ قَالَ: " كُلُّ ذَلِكَ كَانَ يُفْعَلُ، مِنْهُمْ مَنْ كَانَ يَسْتَسْلِفُهُ فَيُحْرِزُهُ مِنَ الْهَلَاكِ، وَمِنْهُمْ مَنْ كَانَ يَقُولُ: إِنَّمَا هِيَ وَدِيعَةٌ فَلَا أَتْرُكُهَا حَتَّى أُؤَدِّيَهَا إِلَى صَاحِبِهَا، وَمِنْهُمْ مَنْ كَانَ يَأْخُذُهَا مُقَارَضَةً، وَكُلُّ ذَلِكَ إِلَى النِّيَّةِ

     ✧ Al-Zuhri was asked about the orphan's wealth, how it should be handled. He said: "All of that used to be done. Some would borrow it to safeguard it from ruin. Others would say: 'It is a trust, so I will not leave it until I return it to its owner.' Others would take it as a qirad (profit-sharing investment). All of that depends on the intention."

211. Musannaf 'Abd al-Razzaq 7055Tidak ada penilaian tercatat

     أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ " كَانَتْ تَكُونُ عِنْدَهُ أَمْوَالُ الْيَتَامَى فَيَسْتَسْلِفُ أَمْوَالَهُمْ يُحْرِزُهَا مِنَ الْهَلَاكِ يُخْرِجُ زَكَاتَهَا كُلَّ عَامٍ مِنْ أَمْوَالِهِمْ

     ✧ Abdullah b. Umar used to have the wealth of orphans in his possession, and he would borrow their wealth to safeguard it from ruin, paying its zakat every year from their wealth.

212. Musannaf 'Abd al-Razzaq 7056Tidak ada penilaian tercatat

     لَا صَدَقَةَ عَلَى عَبْدٍ، وَلَا أَمَةٍ، وَلَا عَلَى مُكَاتَبٍ قَالَ: " بَلَغَنَا أَنَّهُ كَانَ لَا يُلْحَقُ الْعَبْدُ فِي دِيوَانٍ، وَلَا يُؤْخَذُ مِنْهُ زَكَاةٌ

     ✧ No charity is due on a male slave, nor a female slave, nor a mukatib. He said: "It has reached us that the slave was not entered in the diwan, nor was zakat taken from him."

213. Musannaf 'Abd al-Razzaq 7057Tidak ada penilaian tercatat

     لَيْسَ عَلَى دَيْنٍ زَكَاةٌ، وَلَا عَلَى مَمْلُوكٍ زَكَاةٌ، وَلَا عَلَى الْمُكَاتَبِ زَكَاةٌ، وَلَا عَلَى الَّذِي يَبْتَاعُ بِدَيْنٍ زَكَاةٌ

     ✧ There is no zakah due on a debt, nor on a slave, nor on a mukatib, nor on one who buys on credit.

214. Musannaf 'Abd al-Razzaq 7058Tidak ada penilaian tercatat

     لَا صَدَقَةَ فِي مَالِ الْعَبْدِ، وَلَا الْمُكَاتَبِ حَتَّى يُعْتَقَا

     ✧ There is no sadaqah in the property of a slave, nor of a mukatib, until they are freed.

215. Musannaf 'Abd al-Razzaq 7059Tidak ada penilaian tercatat

     لَا صَدَقَةَ عَلَى عَبْدٍ فِي مَالِهِ، وَلَا عَلَى سَيِّدٍ فِي مَالِ عَبْدِهِ " قَالَ مَعْمَرٌ: وَكَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فِي الْمُكَاتَبِ: " لَا يُؤْخَذُ مِنْهُ صَدَقَةٌ

     ✧ There is no sadaqah due from a slave on his property, nor from the master on the property of his slave." Ma'mar said: 'Umar b. 'Abd al-'Aziz wrote concerning the mukatib: "No sadaqah is taken from him."

216. Musannaf 'Abd al-Razzaq 7060Tidak ada penilaian tercatat

     لَيْسَ عَلَى الْعَبْدِ فِي مَالِهِ صَدَقَةٌ

     ✧ No sadaqah is due from the slave on his property.

217. Musannaf 'Abd al-Razzaq 7061Tidak ada penilaian tercatat

     سَأَلْتُ ابْنَ عُمَرَ عَنْ صَدَقَةِ مَالِ الْعَبْدِ ؟ فَقَالَ: " أَلَيْسَ مُسْلِمًا ؟ فَقُلْتُ: بَلَى، قَالَ: " فَإِنَّ عَلَيْهِ فِي كُلِّ مِائَتَيْ دِرْهَمٍ خَمْسَةُ دَرَاهِمَ، فَمَا زَادَ فَبِحِسَابِ ذَلِكَ

     ✧ I asked Ibn 'Umar about the sadaqah on a slave's property. He said: "Is he not a Muslim?" I said: "Yes." He said: "Then he owes five dirhams on every two hundred dirhams, and what exceeds that is calculated accordingly."

218. Musannaf 'Abd al-Razzaq 7062Tidak ada penilaian tercatat

     أَنَّ طَاوُسًا كَانَ يَقُولُ: " فِي مَالِ الْعَبْدِ زَكَاةٌ

     ✧ Tawus used to say: "There is zakah on the property of a slave."

219. Musannaf 'Abd al-Razzaq 7063Tidak ada penilaian tercatat

     لَيْسَ فِي مَالِ الْمُكَاتَبِ زَكَاةٌ

     ✧ There is no zakah on the property of a mukatib.

220. Musannaf 'Abd al-Razzaq 7064Tidak ada penilaian tercatat

     مَرَّتْ أُمِّي بِبَقَرٍ لَهَا عَلَى مَسْرُوقٍ، وَهِيَ مُكَاتَبَةٌ، فَلَمْ يَأْخُذْ مِنْهَا شَيْئًا قَالَ: " وَكَانَ عَلَى السِّلْسِلَةِ

     ✧ My mother, who was a mukatabah, passed by Masruq with some cows of hers, and he did not take anything from her." He said: "And he was in charge of the silsilah (the chain, i.e., the zakah administration)."

221. Musannaf 'Abd al-Razzaq 7065Tidak ada penilaian tercatat

     سَأَلْتُهُ وَأَنَا مُكَاتَبٌ أَعَلَيَّ زَكَاةٌ ؟ قَالَ: " لَا

     ✧ I asked him while I was a mukatab: "Do I owe zakah?" He said: "No."

222. Musannaf 'Abd al-Razzaq 7066Tidak ada penilaian tercatat

     رَاجَعْتُ عَطَاءً فِي مَالِ عَبْدِي، فَقُلْتُ: إِنَّهُ مَوْضُوعٌ عِنْدِي، عَلِمْتُ أَنَّهُ نَاضٌّ، لَيْسَ عَلَيْهِ دَيْنٌ لِأَحَدٍ، وَلَا يَتَّجِرُ فِي شَيْءٍ، وَلَا يُلَابِسُ النَّاسَ قَالَ: قَدْ عَلِمْتَ أَنَّهُ لَيْسَ عَلَيْهِ شَيْءٌ لِأَحَدٍ ؟ قَالَ: وَلَا زَكَاةَ فِيهِ، قَالَ: يُقَالُ: " لَا يُلْحَقُ عَبْدٌ فِي دِيوَانٍ، وَلَا يُؤْخَذُ مِنْهُ زَكَاةٌ "، قُلْتُ: زَكَاةُ الْمَالِ ؟ قَالَ: " نَعَمْ

     ✧ I went back to 'Ata' concerning the property of my slave, and I said: "It is deposited with me, and I know that it is cash, with no debt owed to anyone, and he does not trade in anything nor mix with people." He said: "Do you know that he owes nothing to anyone?" I said: "Yes." He said: "And there is no zakah on it." He said: "It is said: 'A slave is not enrolled in a diwan, nor is zakah taken from him.'" I said: "Zakah on the property?" He said: "Yes."

223. Musannaf 'Abd al-Razzaq 7067Tidak ada penilaian tercatat

     لَا صَدَقَةَ لِلْعَبْدِ فِي مَالِ نَفْسِهِ إِلَّا بِإِذْنِ سَيِّدِهِ

     ✧ A slave may not give sadaqah from his own property except with the permission of his master.

224. Musannaf 'Abd al-Razzaq 7068Tidak ada penilaian tercatat

     لَا صَدَقَةَ لِعَبْدٍ بِغَيْرِ إِذْنِ سَيِّدِهِ

     ✧ A slave may not give sadaqah without the permission of his master.

225. Musannaf 'Abd al-Razzaq 7069Tidak ada penilaian tercatat

     إِنَّ الْمَمْلُوكَ لَا يَجُوزُ لَهُ أَنْ يُعْطِيَ مِنْ مَالِهِ أَحَدًا شَيْئًا، وَلَا يُعْتِقَ، وَلَا يَتَصَدَّقَ مِنْهُ بِشَيْءٍ إِلَّا بِإِذْنِ سَيِّدِهِ، وَلَكِنَّهُ يَأْكُلُ بِالْمَعْرُوفِ، وَيَكْتَسِي هُوَ وَوَلَدُهُ وَامْرَأَتُهُ

     ✧ The slave is not permitted to give anyone anything from his wealth, nor to free a slave, nor to give any of it in charity except with his master's permission. Rather, he may eat in a reasonable manner and clothe himself, his child, and his wife.

226. Musannaf 'Abd al-Razzaq 7070Tidak ada penilaian tercatat

     لَا يَحِلُّ لِلْعَبْدِ مِنْ مَالِ سَيِّدِهِ شَيْءٌ إِلَّا أَنْ يَأْكُلَ، أَوْ يَكْتَسِيَ، أَوْ يُنْفِقَ بِالْمَعْرُوفِ

     ✧ Nothing of his master's wealth is lawful for the slave except that he eat, clothe himself, or spend in a reasonable manner.

227. Musannaf 'Abd al-Razzaq 7071Tidak ada penilaian tercatat

     لَا صَدَقَةَ لِلْعَبْدِ بِغَيْرِ إِذْنِ سَيِّدِهِ

     ✧ There is no charity for the slave without his master's permission.

228. Musannaf 'Abd al-Razzaq 7072Tidak ada penilaian tercatat

     كُنْتُ عِنْدَ عَبْدِ اللهِ بْنِ عَبَّاسٍ فَجَاءَ رَجُلٌ، فَقَالَ: إِنِّي مَمْلُوكٌ فَيَمُرُّ بِي الْمَارُّ فَيَسْتَسْقِي مِنَ اللَّبَنِ فَأَسْقِيهِ ؟ قَالَ: " لَا، قَالَ: فَإِنْ خِفْتُ أَنْ يَمُوتَ مِنَ الْعَطَشِ؟ قَالَ: " اسْقِهِ مَا يُبَلِّغُهُ غَيْرَكَ، ثُمَّ اسْتَأْذِنْ أَهْلَكَ فِيمَا سَقَيْتَهُ

     ✧ I was with Abd Allah b. Abbas when a man came and said, 'I am a slave, and a passerby passed by me asking for a drink of milk, so shall I give him a drink?' He said, 'No.' The man said, 'What if I fear that he might die of thirst?' He said, 'Give him a drink just enough to sustain him until someone else takes over, then seek your family's permission regarding what you gave him to drink.'

229. Musannaf 'Abd al-Razzaq 7073Tidak ada penilaian tercatat

     سَأَلْتُ عَامِرًا الشَّعْبِيَّ عَنِ الْمَمْلُوكِ هَلْ لَهُ صَدَقَةٌ ؟ فَقَالَ: " لَا، وَلَا تَجُوزُ لَهُ شَهَادَةٌ

     ✧ I asked Amir al-Sha'bi whether a slave may give charity. He said, 'No, and his testimony is not valid.'

230. Musannaf 'Abd al-Razzaq 7074Tidak ada penilaian tercatat

     يَتَصَدَّقُ الْعَبْدُ بَالشَّيْءِ غَيْرِ ذِي الْبَالِ

     ✧ The slave may give a small amount of charity, one that is of no consequence.

231. Musannaf 'Abd al-Razzaq 7075Tidak ada penilaian tercatat

     أَنَّهُ شَكَى إِلَى أَبِي هُرَيْرَةَ مَوَالِيَهُ، وَسَأَلَهُ أَيَتَصَدَّقُ ؟ فَقَالَ لَهُ أَبُو هُرَيْرَةَ: " إِنَّهُ لَا يَحِلُّ لَكَ مِنْ مَالِكَ إِلَّا أَنْ تَأْكُلَ بِالْمَعْرُوفِ أَوْ تُنَاوِلَ مِسْكِينًا أُكْلَةً فِي يَدِهِ

     ✧ He complained to Abu Hurayrah about his masters and asked him whether he could give charity. Abu Hurayrah said to him, 'Nothing of your wealth is lawful for you except that you eat in a reasonable manner, or that you hand a poor person a morsel to eat from your hand.'

232. Musannaf 'Abd al-Razzaq 7076Tidak ada penilaian tercatat

     سَأَلْتُ سَالِمَ بْنَ عَبْدِ اللهِ عَنْ صَدَقَةِ الْعَبْدِ ؟ فَقَالَ: " لِيَصْنَعْ مِنَ الْخَيْرِ مَا اسْتَطَاعَ

     ✧ I asked Salim b. Abd Allah about the charity of a slave. He said, 'Let him do whatever good he can.'

233. Musannaf 'Abd al-Razzaq 7077Tidak ada penilaian tercatat

     مَنِ اسْتَفَادَ مَالًا فَلَيْسَ عَلَيْهِ فِيهِ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ

     ✧ Whoever acquires wealth, no zakat is due on it until a year has passed over it.

234. Musannaf 'Abd al-Razzaq 7078Tidak ada penilaian tercatat

     أَنَّهُ سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنْ مُكَاتَبٍ لَهُ قَاطَعَهُ بِمَالٍ كَثِيرٍ، هَلْ عَلَيْهِ فِيمَا أَخَذَ مِنْهُ زَكَاةٌ ؟ فَقَالَ الْقَاسِمُ: " إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ كَانَ لَا يَأْخُذُ مِنْ مَالٍ زَكَاةً حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ، وَكَانَ إِذَا أَعْطَى الرَّجُلَ عَطَاءً سَأَلَهُ هَلْ عِنْدَكَ مَالٌ وَجَبَ عَلَيْكَ فِيهِ زَكَاةٌ ؟ " فَإِنْ قَالَ: نَعَمْ أَخَذَ مِنْهُ مِنْ عَطَائِهِ زَكَاةَ ذَلِكَ الْمَالِ، وَإِلَّا سَلَّمَ إِلَيْهِ عَطَاءَهُ وَافِرًا

     ✧ He asked al-Qasim b. Muhammad about a mukatab of his with whom he had agreed on a large sum of money: is zakat due on what he took from him? Al-Qasim said, 'Abu Bakr al-Siddiq would not take zakat from any wealth until a year had passed over it. When he gave a man a stipend, he would ask him, “Do you have any wealth on which zakat is due?” If he said yes, he would deduct from his stipend the zakat of that wealth; otherwise he would hand over his stipend in full.'

235. Musannaf 'Abd al-Razzaq 7079Tidak ada penilaian tercatat

     7079 7025 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، وَابْنِ جُرَيْجٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ أَخِيهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ مِثْلَهُ.

     ✧ He asked al-Qasim b. Muhammad about a mukatab of his with whom he had agreed on a large sum of money: is zakat due on what he took from him? Al-Qasim said, 'Abu Bakr al-Siddiq would not take zakat from any wealth until a year had passed over it. When he gave a man a stipend, he would ask him, “Do you have any wealth on which zakat is due?” If he said yes, he would deduct from his stipend the zakat of that wealth; otherwise he would hand over his stipend in full.'

236. Musannaf 'Abd al-Razzaq 7080Tidak ada penilaian tercatat

     فِي الْمَالِ الْمُسْتَفَادِ إِذَا بَلَغَ مِائَتَيْ دِرْهَمٍ خَمْسَةُ دَرَاهِمَ

     ✧ On newly acquired wealth, when it reaches two hundred dirhams, five dirhams are due.

237. Musannaf 'Abd al-Razzaq 7081Tidak ada penilaian tercatat

     7081 7027 - عَبْدُ الرَّزَّاقِ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ.

     ✧ 7081 7027 - Abd al-Razzaq, from Hisham b. Hassan, from Ikrimah, from Ibn Abbas, the like of it. Concise text: Regarding newly acquired wealth, when it reaches two hundred dirhams, five dirhams are due.

238. Musannaf 'Abd al-Razzaq 7082Tidak ada penilaian tercatat

     سَأَلْتُ الزُّهْرِيَّ عَنِ الرَّجُلِ يَكُونُ عِنْدَهُ الْمَالُ وَبَيْنَهُ وَبَيْنَ مَا يُزَكِّيهِ شَهْرٌ أَوْ شَهْرَانِ ثُمَّ يُرِيدُ أَنْ يَسْتَنْفِقَهُ قَالَ: " كَانَ الْمُسْلِمُونَ يَسْتَحِبُّونَ أَنْ يُخْرِجَ الرَّجُلُ زَكَاتَهُ قَبْلَ أَنْ يَسْتَنْفِقَهُ

     ✧ I asked al-Zuhri about a man who has wealth and between him and paying its zakah there remains a month or two, then he wants to spend it. He said: 'The Muslims used to prefer that a man pay his zakah before spending it.'

239. Musannaf 'Abd al-Razzaq 7083Tidak ada penilaian tercatat

     كُنْتُ إِذَا قَبَضْتُ عَطَائِي مِنْ عُثْمَانَ يَقُولُ: " هَلْ عِنْدَكَ مَالٌ قَدْ وَجَبَتْ عَلَيْكَ فِيهِ زَكَاةٌ ؟ فَإِنْ قُلتُ نَعَمْ، أَخَذَ مِنْ عَطَائِي زَكَاةَ ذَلِكَ الْمَالِ، وَإِلَّا دَفَعَ إِلَيَّ عَطَائِي

     ✧ When I received my stipend from Uthman, he would say: 'Do you have wealth on which zakah has become obligatory?' If I said yes, he would take the zakah of that wealth from my stipend; otherwise, he would hand over my stipend to me.

240. Musannaf 'Abd al-Razzaq 7084Tidak ada penilaian tercatat

     مَنِ اسْتَفَادَ مَالًا فَلَا زَكَاةَ عَلَيْهِ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ

     ✧ Whoever acquires wealth, no zakah is due on it until a year has passed over it.

241. Musannaf 'Abd al-Razzaq 7085Tidak ada penilaian tercatat

     7085 7031 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ وَأَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ.

     ✧ 7085 7031 - Abd al-Razzaq, from Ma'mar, from Qatadah and Ayyub, from Nafi', from Ibn Umar, the like of it. Concise text: Whoever acquires wealth, no zakah is due on it until a year has passed over it.

242. Musannaf 'Abd al-Razzaq 7086Tidak ada penilaian tercatat

     كَانَتْ تَأْتِيهِ الْأَمْوَالُ فَلَا يُزَكِّيهَا حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ وَإِنْ أَنْفَقَهَا كُلَّهَا، وَكَانَ يُنْفِقُهَا فِي حَقٍّ وَفَاقَةٍ، وَكَانَ يَقُولُ: " لَيْسَ فِي الْمَالِ صَدَقَةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ، فَإِذَا حَالَ عَلَيْهِ الْحَوْلُ فَفِي كُلِّ مِائَتَيْ دِرْهَمٍ خَمْسَةُ دَرَاهِمَ، فَمَا زَادَ فَبِحِسَابِ ذَلِكَ

     ✧ Wealth used to come to him, and he would not pay zakah on it until a year had passed over it, even if he spent all of it. He used to spend it on what was right and on need, and he used to say: 'There is no charity on wealth until a year has passed over it. When a year has passed over it, then on every two hundred dirhams five dirhams are due, and whatever is in excess is calculated accordingly.'

243. Musannaf 'Abd al-Razzaq 7087Tidak ada penilaian tercatat

     لَا صَدَقَةَ فِي مَالٍ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ، قُلتُ: وَلَا يَكُونُ فِي أَكْثَرَ مِنْ حَوْلٍ ؟ قَالَ: " لَا "، قُلْتُ لَهُ: ذَهَبَ صَدَقَتُهَا، ثُمَّ مَكَثَتْ عِنْدِي أَحَدَ عَشَرَ شَهْرًا، ثُمَّ بَدَا لِي أَنْ أَبِيعَهَا، أَعَلَيَّ فِيهَا صَدَقَةٌ ؟ قَالَ: " لَا، وَأَنْ تُصْدِقَهَا أَعْظَمُ لِلْبَرَكَةِ "، قُلْتُ: مَاشِيَةٌ مَكَثَتْ عِنْدِي أَحَدَ عَشَرَ شَهْرًا فَبِعْتُهَا، فَخَرَجَ الْمُصَدِّقُ بَعْدَمَا مَكَثَتْ عِنْدَهُ شَهْرًا عَلَى أَيِّنَا الصَّدَقَةُ ؟ قَالَ: " عَلَى الَّذِي ابْتَاعَهَا

     ✧ There is no charity on wealth until a year has passed over it. I said: 'And is there none if it is held for more than a year?' He said: 'No.' I said to him: 'Its charity is gone. Then it remained with me eleven months, and I decided to sell it. Is charity due on it from me?' He said: 'No, but if you give it as charity, that is greater for blessing.' I said: 'Livestock remained with me eleven months and I sold it. Then the collector came out after it had remained with the buyer for a month. On whom is the charity?' He said: 'On the one who bought it.'

244. Musannaf 'Abd al-Razzaq 7088Tidak ada penilaian tercatat

     لَمَّا مَاتَ النَّبِيُّ ﷺ جَاءَ أَبَا بَكْرٍ مَالٌ مِنْ قِبَلِ ابْنِ الْحَضْرَمِيِّ، فَقَالَ أَبُو بَكْرٍ: مَنْ كَانَ لَهُ عَلَى النَّبِيِّ ﷺ دَيْنٌ، أَوْ كَانَتْ لَهُ قِبَلَهُ عِدَةٌ فَلْيَأْتِنَا، قَالَ جَابِرٌ: فَقُلْتُ: وَعَدَنِي رَسُولُ اللهِ ﷺ يُعْطِينِي هَكَذَا وَهَكَذَا، فَبَسَطَ يَدَيْهِ ثَلَاثَ مَرَّاتٍ "، قَالَ جَابِرٌ: فَعَدَّ فِي يَدِي خَمْسَمِائَةٍ، ثُمَّ خَمْسَمِائَةٍ، ثُمَّ خَمْسَمِائَةٍ، وَزَادَ عَلَيْهِ غَيْرُهُ: أَنَّهُ قَالَ لِجَابِرٍ: لَيْسَ عَلَيْكَ فِيهِ صَدَقَةٌ حَتَّى يَحُولَ عَلَيْكَ فِيهِ الْحَوْلُ

     ✧ When the Prophet ﷺ died, wealth came to Abu Bakr from the direction of Ibn al-Hadrami. Abu Bakr said: 'Whoever has a debt owed by the Prophet ﷺ or has a promise from him, let him come to us.' Jabir said: 'I said: The Messenger of God ﷺ promised to give me this and this,' and he spread out his hands three times. Jabir said: 'He counted into my hand five hundred, then five hundred, then five hundred.' Someone other than him added: He said to Jabir: 'You do not owe charity on it until a year has passed over it for you.'

245. Musannaf 'Abd al-Razzaq 7089Tidak ada penilaian tercatat

     فِي الْمَالِ الْمُسْتَفَادِ إِذَا بَلَغَ مِائَتَيْ دِرْهَمٍ فَفِيهَا خَمْسَةُ دَرَاهِمَ

     ✧ Regarding newly acquired wealth, when it reaches two hundred dirhams, five dirhams are due on it.

246. Musannaf 'Abd al-Razzaq 7090Tidak ada penilaian tercatat

     كَانَ يُعْطِي ثُمَّ يَأْخُذُ زَكَاتَهُ

     ✧ He used to give and then take its zakah.

247. Musannaf 'Abd al-Razzaq 7091Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ " كَانَ إِذَا أَعْطَى الرَّجُلَ عَطَاءَهُ أَوْ عِمَالَتَهُ أَخَذَ مِنْهُ الزَّكَاةَ

     ✧ Umar b. Abd al-Aziz, when he gave a man his stipend or his wage, he would take the zakah from it.

248. Musannaf 'Abd al-Razzaq 7092Tidak ada penilaian tercatat

     إِنْ جَعَلْتَ مَالًا قَبْلَ الْحَوْلِ فِي شَيْءٍ لَا تُدِيرُهُ لَيْسَ فِيهِ صَدَقَةٌ

     ✧ If you put wealth before the year has passed into something you are not circulating, there is no charity on it.

249. Musannaf 'Abd al-Razzaq 7093Tidak ada penilaian tercatat

     وَسُئِلَ وَأَنَا أَسْمَعُ عَنْ رَجُلٍ أُجِيزَ بِجَائِزَةٍ أَيُزَكِّيهَا حِينَئِذٍ أَمْ حَتَّى يَحُولَ الْحَوْلُ ؟ قَالَ: " أَحَبُّ إِلَيَّ وَأَعْظَمُ لِبَرَكَتِهَا أَنْ يُزَكِّيَهَا حِينَئِذٍ، فَإِنْ أَخَّرَهَا إِلَى الْحَوْلِ، فَلَا حَرَجَ

     ✧ And he was asked, while I was listening, about a man who was given a gift: Does he pay zakat on it immediately, or until a year has passed over it? He said: "I prefer and it is greater for its blessing that he pays zakat on it immediately; but if he delays it until the year, there is no harm."

250. Musannaf 'Abd al-Razzaq 7094Tidak ada penilaian tercatat

     إِذَا كَانَ عِنْدَكَ مَالٌ تُرِيدُ أَنْ تُزَكِّيَهُ وَبَيْنَكَ وَبَيْنَ الْحَوْلِ شَهْرٌ أَوْ شَهْرَانِ، ثُمَّ أَفَدْتَ مَالًا فَزَكِّهِ مَعَهُ، زَكِّهِمَا جَمِيعًا

     ✧ If you have wealth that you intend to pay zakat on, and between you and the year there is a month or two, then you acquire wealth, pay zakat on it together with it; pay zakat on both of them together.

251. Musannaf 'Abd al-Razzaq 7095Tidak ada penilaian tercatat

     مَنِ اسْتَفَادَ مَالًا زَكَّاهُ مَعَ مَالِهِ

     ✧ Whoever acquires wealth, he pays zakat on it along with his [existing] wealth.

252. Musannaf 'Abd al-Razzaq 7096Tidak ada penilaian tercatat

     إِنِ اسْتَفَادَ مَالًا بَعْدَمَا حَلَّ عَلَى مَالِهِ الزَّكَاةُ، وَإِنْ كَانَ لَمْ يُزَكِّهِ اسْتَأْنَفَ الَّذِي اسْتَفَادَ الْحَوْلَ ". قَالَ سُفْيَانُ: " فَإِذَا كَانَ لِرَجُلٍ مَالٌ قَدْرَ زَكَاةٍ، ثُمَّ ذَهَبَ مَالُهُ ذَلِكَ فَبَقِيَ مِنْهُ دِرْهَمٌ وَاحِدٌ، وَبَقِيَ بَيْنَهُ وَبَيْنَ الْوَقْتِ الَّذِي كَانَ يُزَكِّي فِيهِ شَهْرٌ، ثُمَّ اسْتَفَادَ مَالًا زَكَّى الَّذِي أَفَادَ مِنَ الْمَالِ مَعَ ذَلِكَ الدِّرْهَمِ، فَإِذَا نَفَدَ الْمَالُ، وَلَمْ يَبْقَ مِنْهُ شَيْءٌ لَمْ يُزَكِّ الَّذِي اسْتَفَادَ إِلَى الْحَوْلِ الَّذِي اسْتَأْنَفَ بِهِ

     ✧ If he acquires wealth after zakat has become due on his wealth, and even if he has not paid zakat on it, the newly acquired wealth starts a new year. Sufyan said: "If a man has wealth equal to the zakat threshold, then that wealth is lost and only one dirham remains, and between him and the time he used to pay zakat there is a month, then he acquires wealth, he pays zakat on the newly acquired wealth together with that dirham. But if the wealth is exhausted and nothing remains, he does not pay zakat on the newly acquired wealth until the year that he begins anew."

253. Musannaf 'Abd al-Razzaq 7097Tidak ada penilaian tercatat

     لَا يُؤْخَذْ مِنَ الْأَرْبَاحِ صَدَقَةٌ إِذَا كَانَ أَصْلُ الْمَالِ قَدْ زُكِّيَ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ

     ✧ No charity is taken from profits if the capital has already been subject to zakat, until a year has passed over it.

254. Musannaf 'Abd al-Razzaq 7098Tidak ada penilaian tercatat

     فِي رَجُلٍ اسْتَفَادَ مَالًا فَمَكَثَ حَتَّى إِذَا لَمْ يَبْقَ بَيْنَهُ وَبَيْنَ أَنْ يَحِلَّ فِيهِ الزَّكَاةُ إِلَّا يَوْمٌ وَاحِدٌ أَصَابَ أَلْفًا ؟ قَالَ: يُزَكِّيهِمَا جَمِيعًا، وَإِذَا كَانَ لَهُ مَالٌ قَدْ كَانَ يُزَكِّيهِ، فَذَهَبَ إِلَّا دِرْهَمًا وَاحِدًا، ثُمَّ أَصَابَ مَالًا قَبْلَ وَقْتِ زَكَاتِهِ بِشَهْرٍ أَوْ شَهْرَيْنِ، أَوْ أَقَلَّ، ثُمَّ سُرِقَ ذَلِكَ الدِّرْهَمُ، قَالَ: يُزَكِّي مَالَهُ الَّذِي اسْتَفَادَهُ؛ لِأَنَّهُ كَانَ قَدْ أَصَابَ الْمَالَ، وَالدِّرْهَمُ فِي مِلْكِهِ، قَالَ سُفْيَانُ: وَإِنِ ابْتَاعَ بَزًّا بِمِائَتَيْنِ، فَزَادَ عِنْدَ الْحَوْلِ حَتَّى بَلَغَ أَلْفًا زَكَّى الْأَلْفَ، فَإِنْ نَقَصَ بَعْدَ مَا بَلَغَ الْأَلْفَ إِلَى مِائَةٍ، لَمْ يُزَكِّهَا، قَالَ سُفْيَانُ: فِي رَجُلٍ اشْتَرَى دَابَّةً أَوْ سِلْعَةً لِتِجَارَةٍ بِمِائَةٍ وَتِسْعِينَ، ثُمَّ نَمَتْ حَتَّى بَلَغَتْ قِيمَتُهَا أَلْفًا، أَوْ أَكْثَرَ ؟ قَالَ: لَيْسَ فِيهَا زَكَاةٌ حَتَّى يَصْرِفَهَا فِي غَيْرِهِ لِأَنَّ الثَّمَنَ الَّذِي اشْتَرَاهَا بِهِ لَمْ يَكُنْ فِيهِ زَكَاةٌ، فَإِذَا صَرَفَهَا فِي غَيْرِهَا لَمْ يُزَكِّهَا حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ، وَإِذَا اشْتَرَاهَا بِمِائَتَيْنِ، فَبَلَغَتْ عَشَرَةَ دَرَاهِمَ، فَلَيْسَ عَلَيْهِ فِيهَا زَكَاةٌ وَإِنِ اشْتَرَاهَا بِمِائَتَيْنِ، فَبَلَغَتْ أَلْفًا فَعَلَيْهِ زَكَاةُ الْأَلْفِ؛ لِأَنَّ الْأَصْلَ كَانَتْ فِيهِ الزَّكَاةُ، قَالَ: إِذَا اشْتَرَى رَجُلٌ سِلْعَةً لِلتِّجَارَةِ، ثُمَّ بَدَا لَهُ أَنْ يَمْسِكَهَا بَعْدُ، فَقَدْ نَقَضَ التِّجَارَةَ، فَإِنْ بَدَا لَهُ أَنْ يَجْعَلَهَا فِي تِجَارَةٍ، فَلَيْسَ عَلَيْهِ فِيهَا زَكَاةٌ حَتَّى يَصْرِفَهَا، قَالَ سُفْيَانُ فِي رَجُلٍ لَهُ عَلَى رَجُلٍ مِائَتَا دِرْهَمٍ فَقَضَاهُ مِائَةَ دِرْهَمٍ ؟ فَلَيْسَ عَلَيْهِ فِيهَا زَكَاةٌ حَتَّى يَأَخُذَ الْأُخْرَى، إِلَّا أَنْ يَكُونَ عِنْدَهُ مَالٌ، فَيَضَعُهَا مَعَ مَالِهِ، فَيُزَكِّيهَا فَإِنْ أَخَذَ الْمِائَتَيْنِ، وَلَيْسَ عِنْدَهُ مَالٌ غَيْرُهُمَا زَكَّى الْمِائَتَيْنِ مَرَّةً لِأَنَّهُ إِذَا أَخَذَ مِنْهَا خَمْسَةَ دَرَاهِمَ لَمْ يَكُنْ فِي بَقِيَّتِهَا مَا تَجِبُ فِيهِ الزَّكَاةُ، قَالَ: وَمَنْ كَانَ عِنْدَهُ بَزٌّ فَقَوَّمَهُ قِيمَةً فَبَلَغَ أَلْفَ دِرْهَمٍ، فَلَمْ يُزَكِّهِ حَتَّى نَقَصَ إِلَى خَمْسِمِائَةِ دِرْهَمٍ فَعَلَيْهِ زَكَاةُ الْأَلْفِ، وَإِنْ كَانَ قَوَّمَهُ خَمْسَ مِائَةٍ، ثُمَّ تَرَكَهُ حَتَّى بَلَغَ أَلْفًا، فَلَيْسَ عَلَيْهِ إِلَّا زَكَاةُ خَمْسِمِائَةٍ، وَإِنْ كَانَ عِنْدَهُ بَزٌّ فَقَوَّمَهَا مِائَةً حَتَّى بَلَغَ أَلْفًا فَلَيْسَ فِيهِ.

     ✧ About a man who acquired wealth and waited until there remained between him and the due date of zakat only one day, then acquired a thousand? He said: He pays zakat on both of them together. If he has wealth that he used to pay zakat on, and it is gone except for one dirham, then he acquires wealth before the time of its zakat by a month or two, or less, then that dirham is stolen, he said: He pays zakat on the wealth he acquired, because he had acquired the wealth while the dirham was in his possession. Sufyan said: If he buys cloth for two hundred, and it increases at the time of the year until it reaches a thousand, he pays zakat on the thousand; but if it decreases after reaching a thousand to one hundred, he does not pay zakat on it. Sufyan said: About a man who buys an animal or a commodity for trade for one hundred and ninety, then it grows until its value reaches a thousand or more? He said: There is no zakat on it until he converts it into something else, because the price he bought it with did not have zakat due on it. If he converts it into something else, he does not pay zakat until a year has passed over it. If he buys it for two hundred and it reaches ten dirhams, then there is no zakat on it; but if he buys it for two hundred and it reaches a thousand, then zakat is due on the thousand, because the original had zakat due. He said: If a man buys a commodity for trade, then later decides to keep it, he has annulled the trade; if he later decides to put it into trade, there is no zakat on it until he converts it. Sufyan said about a man who is owed two hundred dirhams by another man, and he is paid one hundred dirhams: There is no zakat on it until he receives the rest, unless he has other wealth and combines it with his wealth, then he pays zakat on it. If he receives the two hundred and has no other wealth besides them, he pays zakat on the two hundred once, because if he took five dirhams from it, the remainder would not reach the zakat threshold. He said: Whoever has cloth and appraises it at a value reaching a thousand dirhams, but does not pay zakat until it decreases to five hundred dirhams, he must pay zakat on the thousand. If he appraised it at five hundred, then left it until it reached a thousand, he only pays zakat on five hundred. If he has cloth and appraises it at one hundred, then it reaches a thousand, there is no zakat on it.

255. Musannaf 'Abd al-Razzaq 7099Tidak ada penilaian tercatat

     سَأَلْتُ عَامِرًا الشَّعْبِيَّ عَنْ زَكَاةِ الْحُلِيِّ ؟ فَقَالَ: زَكَاتُهُ عَارِيَتُهُ. قَالَ عُمَرُ: وَأَوْصَانِي أَبِي أَنْ أُزَكِّيَ طَوْقًا فِي عُنُقِ أُخْتِي، قَالَ أَبِي: " وَكَانَ يُقَالُ: إِنَّ الشَّيْءَ الْمَوْضُوعَ إِذَا زُكِّيَ مَرَّةً فَإِنَّهُ لَا يُزَكَّى حَتَّى يُقَلَّبَ فِي شَيْءٍ آخَرَ

     ✧ I asked 'Amir al-Sha'bi about the zakat on jewelry. He said: Its zakat is lending it out. 'Umar said: My father advised me to pay zakat on a necklace on my sister's neck. My father said: "It used to be said that a stored thing, if it has been given zakat once, is not subject to zakat again until it is converted into something else."

256. Musannaf 'Abd al-Razzaq 7100Tidak ada penilaian tercatat

     سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللهِ " عَنِ الْحُلِيِّ هَلْ فِيهِ زَكَاةٌ ؟ قَالَ: " لَا، قُلْتُ: إِنْ كَانَ أَلْفَ دِينَارٍ ؟ قَالَ: " الْأَلْفُ كَثِيرٌ

     ✧ I asked Jabir b. 'Abd Allah about jewelry: Is there zakat on it? He said: "No." I said: Even if it is a thousand dinars? He said: "A thousand is a lot."

257. Musannaf 'Abd al-Razzaq 7101Tidak ada penilaian tercatat

     لَيْسَ فِي الْحُلِيِّ زَكَاةٌ

     ✧ There is no zakat on jewelry.

258. Musannaf 'Abd al-Razzaq 7102Tidak ada penilaian tercatat

     أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ مِثْلَ ذَلِكَ مِنْ جَابِرٍ مِثْلَ مَا

     ✧ Abu al-Zubayr informed me that he heard the like of that from Jabir, the same as...

259. Musannaf 'Abd al-Razzaq 7103Tidak ada penilaian tercatat

     7103 7049 -، عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ مِثْلَهُ.

     ✧ I asked Jabir b. 'Abd Allah about jewelry: Is there zakat on it? He said: No. I said: Even if it is a thousand dinars? He said: A thousand is a lot.

260. Musannaf 'Abd al-Razzaq 7104Tidak ada penilaian tercatat

     لَيْسَ فِي الْحُلِيِّ زَكَاةٌ، وَإِنَّهَا لَسَفِيهَةٌ أَنْ تَحَلَّتْ بِمَا تَجِبُ فِيهِ الزَّكَاةُ

     ✧ There is no zakat on jewelry, and it is foolish for a woman to adorn herself with what would make zakat obligatory.

261. Musannaf 'Abd al-Razzaq 7105Tidak ada penilaian tercatat

     أَنَّهَا سَأَلَتْ عَائِشَةَ عَنْ حُلِيٍّ لَهَا هَلْ عَلَيْهَا فِيهِ صَدَقَةٌ ؟ قَالَتْ: " لَا

     ✧ She asked Aisha about jewelry of hers: is there any charity due on it? She said: "No."

262. Musannaf 'Abd al-Razzaq 7106Tidak ada penilaian tercatat

     أَنَّ عَائِشَةَ، " كَانَتْ تُحَلِّي بَنَاتِ أَخِيهَا بِالذَّهَبِ وَاللُّؤْلُؤِ فَلَا تُزَكِّيهِ وَكَانَ حُلِيُّهُمْ يَوْمَئِذٍ يَسِيرًا

     ✧ Aisha used to adorn her brother's daughters with gold and pearls, and she did not pay zakat on it. Their jewelry at that time was small.

263. Musannaf 'Abd al-Razzaq 7107Tidak ada penilaian tercatat

     لَا زَكَاةَ فِي الْحُلِيِّ

     ✧ There is no zakat on jewelry.

264. Musannaf 'Abd al-Razzaq 7108Tidak ada penilaian tercatat

     الزَّكَاةُ فِي الْحُلِيِّ فِي كُلِّ عَامٍ

     ✧ Zakat is due on jewelry every year.

265. Musannaf 'Abd al-Razzaq 7109Tidak ada penilaian tercatat

     سَأَلَتْهُ امْرَأَةٌ عَنْ حُلِيٍّ لَهَا فِيهِ زَكَاةٌ ؟ قَالَ: " إِذَا بَلَغَ مِائَتَيْ دِرْهَمٍ فَزَكِّيهِ قَالَتْ: إِنَّ فِي حِجْرِي يَتَامَى لِي، أَفَأَدْفَعُهُ إِلَيْهِمْ ؟ قَالَ: " نَعَمْ

     ✧ A woman asked him about jewelry of hers: is there zakat on it? He said: "When it reaches two hundred dirhams, then pay zakat on it." She said: "I have orphans in my care; should I give it to them?" He said: "Yes."

266. Musannaf 'Abd al-Razzaq 7110Tidak ada penilaian tercatat

     قَالَتِ امْرَأَةُ عَبْدِ اللهِ: إِنَّ لِي حُلِيًّا فَأُزَكِّيهِ ؟ قَالَ: " إِذَا بَلَغَ مِائَتَيْ دِرْهَمٍ فَزَكِّيهِ قَالَتْ: فِي حِجْرِي بَنُو أَخٍ لِي يَتَامَى أَفَأَضَعُهُ فِيهِمْ ؟ قَالَ: " نَعَمْ

     ✧ The wife of Abdullah said: "I have jewelry; should I pay zakat on it?" He said: "When it reaches two hundred dirhams, then pay zakat on it." She said: "In my care are orphan sons of my brother; should I put it toward them?" He said: "Yes."

267. Musannaf 'Abd al-Razzaq 7111Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يُحَلِّي بَنَاتِهِ بِالذَّهَبِ، ذَكَرَ أَكْثَرَ مِنْ مِائَتَيْ دِرْهَمٍ، أُرَاهُ ذَكَرَ الْأَلْفَ، أَوْ أَكْثَرَ كَانَ يُزَكِّيهِ

     ✧ He used to adorn his daughters with gold—he mentioned more than two hundred dirhams, I think he mentioned a thousand or more—and he used to pay zakat on it.

268. Musannaf 'Abd al-Razzaq 7112Tidak ada penilaian tercatat

     فِي الْحُلِيِّ الزَّكَاةُ حَتَّى فِي الْخَاتَمِ

     ✧ On jewelry, zakat is due, even on a ring.

269. Musannaf 'Abd al-Razzaq 7113Tidak ada penilaian tercatat

     الزَّكَاةُ فِي الْحُلِيِّ الذَّهَبِ وَالْفِضَّةِ

     ✧ Zakat is due on jewelry of gold and silver.

270. Musannaf 'Abd al-Razzaq 7114Tidak ada penilaian tercatat

     أَنَّهُ سَأَلَ ابْنَ الْمُسَيِّبِ أَفِي الْحُلِيِّ: الذَّهَبِ وَالْفِضَّةِ زَكَاةٌ ؟ قَالَ: " نَعَمْ، قَالَ: قُلْتُ: إِذَنْ يَفْنَى قَالَ: " وَلَوْ

     ✧ He asked Ibn al-Musayyib: Is there zakat on jewelry of gold and silver? He said: "Yes." He said: I said: "Then it will be exhausted." He said: "Even so."

271. Musannaf 'Abd al-Razzaq 7115Tidak ada penilaian tercatat

     الصَّدَقَةُ فِي تِبْرِ الذَّهَبِ، وَتِبْرِ الْفِضَّةِ إِنْ كَانَ يُدَارُ، وَإِنْ كَانَ لَا يُدَارُ، وَإِنْ كَانَ مَسْبُوكًا مَوْضُوعًا، وَإِنْ كَانَ فِي حُلِيِّ امْرَأَةٍ، قَالَ: " وَلَا صَدَقَةَ فِي اللُّؤْلُؤِ، وَلَا زَبَرْجَدٍ، وَلَا يَاقُوتٍ، وَلَا فُصُوصٍ، وَلَا عَرَضٍ لَا يُدَارُ، فَإِنْ كَانَ شَيْءٌ مِنْ ذَلِكَ يُدَارُ فَفِيهِ الصَّدَقَةُ فِي ثَمَنِهِ حِينَ يُبَاعُ

     ✧ Charity is due on raw gold and raw silver if it is traded; and if it is not traded, and if it is cast and stored, and if it is in a woman's jewelry. He said: "There is no charity on pearls, chrysolite, rubies, gems, or goods that are not traded. If any of those are traded, then charity is due on their price when sold."

272. Musannaf 'Abd al-Razzaq 7116Tidak ada penilaian tercatat

     لَيْسَ فِي الْجَوْهَرِ، وَالْيَاقُوتِ زَكَاةٌ إِلَّا أَنْ يَكُونَ لِتِجَارَةٍ

     ✧ There is no zakat on jewels and rubies unless it is for trade.

273. Musannaf 'Abd al-Razzaq 7117Tidak ada penilaian tercatat

     فِي الْحُلِيِّ: الذَّهَبِ وَالْفِضَّةِ يُزَكَّى، وَلَيْسَ فِي الْخَرَزِ زَكَاةٌ إِلَّا أَنْ يَكُونَ لِتِجَارَةٍ

     ✧ Regarding ornaments: gold and silver, zakat is due on them, and there is no zakat on beads unless they are for trade.

274. Musannaf 'Abd al-Razzaq 7118Tidak ada penilaian tercatat

     لَيْسَ فِي الْيَاقُوتِ، وَأَشْبَاهِهِ زَكَاةٌ، إِلَّا أَنْ يَكُونَ شَيْءٌ مِنْهُ يُدَارُ

     ✧ There is no zakat on rubies and the like, unless something of it is circulated [in trade].

275. Musannaf 'Abd al-Razzaq 7119Tidak ada penilaian tercatat

     أَنَّ امْرَأَتَيْنِ يَمَانِيَّتَيْنِ أَتَتَا رَسُولَ اللهِ ﷺ فَرَأَى فِي أَيْدِيهِمَا خَوَاتِمَ مِنْ ذَهَبٍ، فَقَالَ: " أَتُؤَدِّيَانِ زَكَاتَهُ ؟ " قَالَتَا: لَا، فَقَالَ: " أَيَسُرُّكُمَا أَنْ يُخَتِّمَكُمَا اللهُ يَوْمَ الْقِيَامَةِ بِخَوَاتِيمَ مِنْ نَارٍ ؟ " أَوْ قَالَ: " أَيَسُرُّكُمَا أَنْ يُسَوِّرَكُمَا يَوْمَ الْقِيَامَةِ بِسِوَارَيْنِ مِنْ نَارٍ ؟ " قَالَتَا: لَا، قَالَ: " فَأَدِّيَا زَكَاتَهُ

     ✧ Two Yemeni women came to the Messenger of God ﷺ and he saw on their hands rings of gold. He said, "Do you two pay its zakat?" They said, "No." He said, "Would it please you two that God seal you on the Day of Resurrection with rings of fire?" Or he said, "Would it please you two that He bracelet you on the Day of Resurrection with two bracelets of fire?" They said, "No." He said, "Then pay its zakat."

276. Musannaf 'Abd al-Razzaq 7120Tidak ada penilaian tercatat

     نَحْنُ نَقُولُ: " حِلْيَةُ السَّيْفِ، وَالْمِنْطَقَةُ، وَكُلُّ ذَهَبٍ وَفِضَّةٍ تَضُمُّهُ مَعَ مَالِكَ إِذَا أَدَّى الزَّكَاةَ زَكَّاهُ، وَإِذَا كَانَتِ الْأَطْعِمَةُ مِنْ كُلِّ نَوْعٍ وَسْقٌ أَوْ وَسْقَانِ لَمْ تَجِبْ فِيهِ شَيْءٌ حَتَّى يَكُونَ لِلنَّوْعِ الْوَاحِدِ يَكْمُلُ مِنْهُ خَمْسَةُ أَوْسُقٍ غَيْرَ أَنَّ الذَّهَبَ وَالْفِضَّةَ لَهُ نَحْوٌ لَيْسَ لِغَيْرِهِ إِذَا كَانَ عَشَرَةَ مَثَاقِيلَ ذَهَبًا وَمِائَةَ دِرْهَمٍ زَكَّاهُ

     ✧ We say: the ornament of a sword, and the belt, and every gold and silver that you include with your wealth—when you pay zakat, you pay zakat on it. And when the foodstuffs of every kind are a wasq or two wasqs, nothing is due on them until one kind alone reaches five wasqs. However, gold and silver have a criterion unlike others: when it is ten mithqals of gold and one hundred dirhams, you pay zakat on it.

277. Musannaf 'Abd al-Razzaq 7121Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ لِلْعَبَّاسِ لِإِبَّانِ الزَّكَاةِ: أَدِّ زَكَاةَ مَالِكَ، وَكَانَ النَّبِيُّ ﷺ أَمَرَ بِذَلِكَ، فَقَالَ الْعَبَّاسُ: أَدَّيْتُهَا قَبْلَ ذَلِكَ، فَذَكَرَ ذَلِكَ عُمَرُ لِلنَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ: صَدَقَ قَدْ أَدَّاهَا قَبْلُ

     ✧ Umar b. al-Khattab said to al-Abbas at the time of zakat: "Pay the zakat of your wealth." The Prophet ﷺ had commanded that. Al-Abbas said, "I paid it before that." Umar mentioned that to the Prophet ﷺ, and the Prophet ﷺ said, "He has spoken the truth; he paid it before."

278. Musannaf 'Abd al-Razzaq 7122Tidak ada penilaian tercatat

     سَأَلْتُهُ عَنِ الرَّجُلِ يَرَى الْمَوْضِعَ لِزَكَاتِهِ فَيُعَجِّلُ ؟ قَالَ: لَا بَأْسَ أَنْ يُعَجِّلَ

     ✧ I asked him about a man who sees the time for his zakat [approaching] and pays it in advance. He said, "There is no harm in paying in advance."

279. Musannaf 'Abd al-Razzaq 7123Tidak ada penilaian tercatat

     لَا بَأْسَ أَنْ يُعَجِّلَ

     ✧ There is no harm in paying in advance.

280. Musannaf 'Abd al-Razzaq 7124Tidak ada penilaian tercatat

     سُئِلَ عَنْ ذَلِكَ فَقَالَ: " وَلِمَ يُعَجِّلُ زَكَاتَهُ ؟ " كَأَنَّهُ كَرِهَ ذَلِكَ

     ✧ He was asked about that and said, "Why would he pay his zakat in advance?" as if he disliked that.

281. Musannaf 'Abd al-Razzaq 7125Tidak ada penilaian tercatat

     لَا بَأْسَ أَنْ يُعَجِّلَ

     ✧ There is no harm in paying in advance.

282. Musannaf 'Abd al-Razzaq 7126Tidak ada penilaian tercatat

     بَعَثَنِي أَنَسُ بْنُ مَالِكٍ عَلَى الْأَيْلَةِ، قَالَ: قُلْتُ: بَعَثْتَنِي عَلَى شَرِّ عَمَلِكَ، قَالَ: فَأَخْرَجَ لِي كِتَابًا مِنْ عُمَرَ بْنِ الْخَطَّابِ: " خُذْ مِنَ الْمُسْلِمِينَ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا، وَمِنْ أَهْلِ الذِّمَّةِ مِنْ كُلِّ عِشْرِينَ دِرْهَمًا دِرْهَمًا، وَمِمَّنْ لَا ذِمَّةَ لَهُ مِنْ كُلِّ عَشَرَةِ دَرَاهِمَ دِرْهَمًا

     ✧ Anas b. Malik sent me to Ayla. I said, "You have sent me to the worst of your work." He said, "Then he brought out to me a letter from Umar b. al-Khattab: 'Take from the Muslims one dirham for every forty dirhams, and from the people of the covenant one dirham for every twenty dirhams, and from those who have no covenant one dirham for every ten dirhams.'"

283. Musannaf 'Abd al-Razzaq 7127Tidak ada penilaian tercatat

     7127 7073 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، وَمَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ أَنَسِ بْنِ سِيرِينَ، عَنْ أَنَسٍ مِثْلَهُ.

     ✧ 7127 7073 - Abd al-Razzaq, from al-Thawri and Ma'mar, from Ayyub, from Anas b. Sirin, from Anas, the like of it. Hidden text: Anas b. Malik sent me to Ayla. I said, "You have sent me to the worst of your work." He said, "Then he brought out to me a letter from Umar b. al-Khattab: 'Take from the Muslims one dirham for every forty dirhams, and from the people of the covenant one dirham for every twenty dirhams, and from those who have no covenant one dirham for every ten dirhams.'"

284. Musannaf 'Abd al-Razzaq 7128Tidak ada penilaian tercatat

     فِي مِائَتَىْ دِرْهَمٍ خَمْسَةُ دَرَاهِمَ، فَمَا زَادَ فَبِحِسَابِ ذَلِكَ، قَالَ: قُلْتُ: مَا قَوْلُهُ: فَمَا زَادَ فَبِحِسَابِ ذَلِكَ ؟ قَالَ: يَقُولُ بَعْضُهُمْ: " إِذَا زَادَتْ عَلَى الْمِائَتَيْنِ فَكَانَتْ زِيَادَتُهُ أَرْبَعِينَ دِرْهَمًا فَفِيهَا دِرْهَمٌ "، وَقَالَ آخَرُونَ: " فَمَا زَادَ فَبِحِسَابِ ذَلِكَ، إِذَا كَانَتْ عَشَرَةً فَفِيهَا رُبُعَ دِرْهَمٍ

     ✧ On two hundred dirhams, five dirhams are due, and whatever exceeds that is according to the same calculation. He said: I said, "What does his statement 'and whatever exceeds that is according to the same calculation' mean?" He said, "Some of them say: when it exceeds two hundred and the excess is forty dirhams, then one dirham is due on it. Others say: 'and whatever exceeds that is according to the same calculation'—if it is ten, then a quarter of a dirham is due on it."

285. Musannaf 'Abd al-Razzaq 7129Tidak ada penilaian tercatat

     مَا زَادَ عَلَى الْمِائَتَيْنِ، فَبِحِسَابِ ذَلِكَ

     ✧ Whatever exceeds two hundred [dirhams], then according to that calculation.

286. Musannaf 'Abd al-Razzaq 7130Tidak ada penilaian tercatat

     مَنِ اسْتَفَادَ مَالًا فَلَيْسَ عَلَيْهِ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ، فَإِذَا بَلَغَ مِائَتَيْ دِرْهَمٍ فَفِيهِ خَمْسَةُ دَرَاهِمَ، وَإِنْ نَقَصَ مِنَ الْمِائَتَيْنِ، فَلَيْسَ فِيهِ شَيْءٌ، وَإِنْ زَادَ عَلَى الْمِائَتَيْنِ فَبِحِسَابٍ

     ✧ Whoever acquires wealth, no zakat is due on it until a year has passed over it. When it reaches two hundred dirhams, five dirhams are due. If it is less than two hundred, nothing is due. If it exceeds two hundred, then proportionately.

287. Musannaf 'Abd al-Razzaq 7131Tidak ada penilaian tercatat

     يَا عَلِيُّ إِنِّي عَفَوْتُ عَنْ صَدَقَةِ الْخَيْلِ، وَالرَّقِيقِ، فَأَمَّا الْإِبِلُ، وَالْبَقَرُ، وَالشَّاءُ فَلَا، وَلَكِنْ هَاتُوا رُبُعَ الْعُشُورِ: مِنْ كُلِّ مِائَتَيْ دِرْهَمٍ خَمْسَةُ دَرَاهِمَ، وَمِنْ كُلِّ عِشْرِينَ دِينَارًا نِصْفُ دِينَارٍ، وَلَيْسَ فِي مِائَتَيْ دِرْهَمٍ شَيْءٌ حَتَّى يَحُولَ عَلَيْهَا الْحَوْلُ، فَإِذَا حَالَ عَلَيْهَا الْحَوْلُ فَفِيهَا خَمْسَةُ دَرَاهِمَ، فَمَا زَادَ فَفِي كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ

     ✧ O 'Ali, I have exempted the zakat on horses and slaves. As for camels, cattle, and sheep, it is not exempted, but bring one quarter of the tithe: from every two hundred dirhams five dirhams, and from every twenty dinars half a dinar. Nothing is due on two hundred dirhams until a year passes over them. When a year has passed, five dirhams are due. For whatever exceeds, then one dirham for every forty dirhams.

288. Musannaf 'Abd al-Razzaq 7132Tidak ada penilaian tercatat

     مَا زَادَ عَلَى الْمِائَتَيْنِ فَلَا يُؤْخَذُ مِنْهُ شَيْءٌ حَتَّى يَبْلُغَ أَرْبَعِينَ

     ✧ Whatever exceeds two hundred [dirhams], nothing is taken from it until it reaches forty.

289. Musannaf 'Abd al-Razzaq 7133Tidak ada penilaian tercatat

     مَا زَادَ عَلَى الْمِائَتَيْنِ فَبِالْحِسَابِ

     ✧ Whatever exceeds two hundred [dirhams] is calculated proportionally.

290. Musannaf 'Abd al-Razzaq 7134Tidak ada penilaian tercatat

     مَا زَادَ عَلَى الْمِائَتَيْنِ فَبِالْحِسَابِ

     ✧ Whatever exceeds two hundred [dirhams] is calculated proportionally.

291. Musannaf 'Abd al-Razzaq 7135Tidak ada penilaian tercatat

     فِي رَجُلٍ لَهُ مِائَةُ دِرْهَمٍ، وَعَشَرَةُ دَنَانِيرَ، قَالَا: " عَلَيْهِ فِي الدَّنَانِيرِ، وَالدَّرَاهِمِ صَدَقَةٌ

     ✧ Regarding a man who has one hundred dirhams and ten dinars, they both said: 'Zakat is due on the dinars and dirhams.'

292. Musannaf 'Abd al-Razzaq 7136Tidak ada penilaian tercatat

     لَا يَكُونُ فِي مَالٍ صَدَقَةٌ حَتَّى يَبْلُغَ عِشْرِينَ دِينَارًا، فَإِذَا بَلَغَ عِشْرِينَ دِينَارًا فَفِيهَا نِصْفُ دِينَارٍ، ثُمَّ فِي كُلِّ أَرْبَعَةِ دَنَانِيرَ يَزِيدُهَا الْمَالُ دِرْهَمٌ حَتَّى يَبْلُغَ الْمَالُ أَرْبَعِينَ دِينَارًا، فَفِي كُلِّ أَرْبَعِينَ دِينَارًا دِينَارٌ "، قَالَ: " وَفِي أَرْبَعَةٍ وَعِشْرِينَ دِينَارًا نِصْفُ دِينَارٍ، وَدِرْهَمٌ "، قُلْتُ: فَفِي عِشْرِينَ دِينَارًا نِصْفُ دِينَارٍ مُسَلَّمًا ؟ قَالَ: " نَعَمْ حَتَّى إِذَا كَانَ بَعْدَ ذَلِكَ بِحِينٍ " قُلْتُ لَهُ: لَوْ كَانَ لِلرَّجُلِ تِسْعَةَ عَشَرَ دِينَارًا لَيْسَ لَهُ غَيْرُهَا، وَالصَّرْفُ اثْنَا عَشَرَ أَوْ ثَلَاثَةَ عَشَرَ بِدِينَارٍ أَفِيهَا صَدَقَةٌ ؟ قَالَ: " نَعَمْ، إِذَا كَانَتْ لَوْ صُرِفَتْ بَلَغَتْ مِائَتَيْ دِرْهَمٍ، إِنَّمَا كَانَتْ إِذْ ذَاكَ الْوَرِقُ لَمْ يَكُنْ ذَهَبٌ "، قَالَ: " وَلَيْسَ فِي وَرِقٍ صَدَقَةٌ حَتَّى يَبْلُغَ مِائَتَيْ دِرْهَمٍ، فَإِذَا بَلَغَتْ مِائَتَيْ دِرْهَمٍ فَفِيهَا خَمْسَةُ دَرَاهِمَ، ثُمَّ فِي كُلِّ أَرْبَعِينَ دِرْهَمًا يَزِيدُهَا الْمَالُ دِرْهَمٌ "، وَقَالَ ذَلِكَ عَمْرُو بْنُ دِينَارٍ، قَالَ: وَقَالَ عَطَاءٌ: " حَتَّى يَبْلُغَ الْمَالُ أَرْبَعَمِائَةِ دِرْهَمٍ، ثُمَّ فِي كُلِّ أَرْبَعِمِائَةِ دِرْهَمٍ عَشَرَةُ دَرَاهِمَ "، قُلْتُ: مِائَتَيْ دِرْهَمٍ، وَعِشْرِينَ دِرْهَمًا ؟ قَالَ: " لَيْسَ فِي عِشْرِينَ دِرْهَمًا شَيْءٌ "، وَعَمْرُو بْنُ دِينَارٍ قَالَهَا لِي

     ✧ Zakat is not due on wealth until it reaches twenty dinars. When it reaches twenty dinars, half a dinar is due. Then for every four dinars the wealth increases, one dirham is due, until the wealth reaches forty dinars, then one dinar for every forty dinars. He said: 'On twenty-four dinars, half a dinar and a dirham.' I said: 'So on twenty dinars is half a dinar, accepted?' He said: 'Yes, unless it is after that for a while.' I said to him: 'If a man has nineteen dinars, he has nothing else, and the exchange rate is twelve or thirteen per dinar, is zakat due on it?' He said: 'Yes, if when exchanged it would reach two hundred dirhams. That was when silver was not gold.' He said: 'Zakat is not due on silver until it reaches two hundred dirhams. When it reaches two hundred dirhams, five dirhams are due. Then for every forty dirhams the wealth increases, one dirham.' And 'Amr b. Dinar said that. He said: 'Ata' said: 'Until the wealth reaches four hundred dirhams, then for every four hundred dirhams ten dirhams.' I said: 'Two hundred dirhams and twenty dirhams?' He said: 'Nothing is due on twenty dirhams.' And 'Amr b. Dinar said that to me.

293. Musannaf 'Abd al-Razzaq 7137Tidak ada penilaian tercatat

     حَتَّى يَبْلُغَ الْأَرْبَعِينَ دِرْهَمًا، فَهِيَ حِينَئِذٍ سِتَّةٌ، ثُمَّ لَا شَيْءَ حَتَّى تَبْلُغَ ثَمَانِينَ وَمِائَتَيْنِ فَهِيَ سَبْعَةٌ، ثُمَّ كَذَلِكَ قَالَ عَطَاءٌ: " وَإِنْ كَانَتْ ثَلَاثَةً وَعِشْرِينَ دِينَارًا، فَفِي الْعِشْرِينَ نِصْفُ دِينَارٍ، وَإِنْ كَانَ الصَّرْفُ بَلَغَ ثَلَاثَةً وَأَرْبَعِينَ دِرْهَمًا فَفِيهَا دِرْهَمٌ، وَإِلَّا فَلَا " قَالَ: وَقَالَ لِي عَبْدُ الْكَرِيمِ مِثْلَ قَوْلِ عَطَاءٍ فِي الْأَرْبَعِينَ وَالنَّيِّفِ دِرْهَمٌ، وَلَيْسَ فِيمَا دُونَ الْأَرْبَعِينَ وَالنَّيِّفِ شَيْءٌ

     ✧ Until it reaches forty dirhams, then it is six. Then nothing until it reaches two hundred eighty, then it is seven. Then in the same way. 'Ata' said: 'If it is twenty-three dinars, then on the twenty there is half a dinar. If the exchange rate reached forty-three dirhams, then one dirham is due, otherwise nothing.' He said: 'Abd al-Karim said to me similar to the statement of 'Ata' regarding the forty and odd dirhams: a dirham, and nothing is due on what is below the forty and odd.'

294. Musannaf 'Abd al-Razzaq 7138Tidak ada penilaian tercatat

     فِي مِائَتَيْ دِرْهَمٍ خَمْسَةُ دَرَاهِمَ، وَلَيْسَ فِي شَيْءٍ بَعْدَ مِائَتَيْنِ حَتَّى يَبْلُغَ أَرْبَعِينَ دِرْهَمًا شَيْءٌ

     ✧ On two hundred dirhams, five dirhams are due. Nothing is due on anything after two hundred until it reaches forty dirhams.

295. Musannaf 'Abd al-Razzaq 7139Tidak ada penilaian tercatat

     لَيْسَ فِي مَا دُونَ الْمِائَتَيْ دِرْهَمٍ شَيْءٌ، فَإِذَا بَلَغَتْ مِائَتَيْ دِرْهَمٍ فَفِيهَا خَمْسَةُ دَرَاهِمَ، قَالَ: وَفِي كِتَابِ النَّبِيِّ ﷺ لِعَمْرِو بْنِ حَزْمٍ: " فِي رِقَّةِ أَحَدِهِمْ إِذَا بَلَغَتْ خَمْسَةَ أَوَاقٍ رُبُعُ الْعُشُورِ

     ✧ Nothing is due on what is below two hundred dirhams. When it reaches two hundred dirhams, five dirhams are due. He said: 'In the letter of the Prophet ﷺ to 'Amr b. Hazm: "On the silver of any of them, when it reaches five uqiyyahs, one quarter of the tithe."'

296. Musannaf 'Abd al-Razzaq 7140Tidak ada penilaian tercatat

     إِنَّ هَذَا شَهْرُ زَكَاتِكُمْ، فَمَنْ كَانَ عَلَيْهِ دَيْنٌ فَلْيُؤَدِّهِ، ثُمَّ لِيُؤَدِّ زَكَاةَ مَا فَضَلَ

     ✧ This is the month of your zakat. Whoever has a debt, let him pay it. Then let him pay zakat on what remains.

297. Musannaf 'Abd al-Razzaq 7141Tidak ada penilaian tercatat

     أَنَّ عُثْمَانَ كَانَ إِذَا خَرَجَ الْعَطَاءُ يَخْطُبُ فَيَقُولُ: " مَنْ كَانَ عَلَيْهِ دَيْنٌ فَلْيَقْضِهِ ثُمَّ لِيُزَكِّ مَالَهُ فَقَالَ لِي عَطَاءٌ عِنْدَ ذَلِكَ: " لَعَمْرِي مَا فِي مَالِ الرَّجُلِ - وَهُوَ عَلَيْهِ دَيْنٌ - صَدَقَةٌ فِيهِ، قَالَ عَطَاءٌ: " فَإِذَا زَكَّوْا عَطَاءَ الرَّجُلِ بَعْدَ دَيْنِهِ، فَلَمْ يَظْلِمْ سَيِّدُ الْعَطَاءِ " قُلْتُ لَهُ: أَرَأَيْتَ إِنْ كَانَ عَلَيَّ دَيْنٌ، وَلِي مَالٌ، وَلِي مِنَ الرَّقِيقِ مَا يُقِلُّ عَلَيَّ مِنَ الدَّيْنِ أُزَكِّي عَنِّي ؟ قَالَ: " نَعَمْ

     ✧ When the stipend was distributed, Uthman would give a sermon and say: 'Whoever owes a debt, let him pay it off, then pay zakat on his wealth.' Ata' then said to me: 'By my life, there is no zakat due on a man's wealth while he owes a debt.' Ata' said: 'If they pay zakat on a man's stipend after his debt, then the master of the stipend has not wronged anyone.' I said to him: 'What do you think if I owe a debt, and I have wealth, and I have slaves that would reduce the debt for me—should I pay zakat on my behalf?' He said: 'Yes.'

298. Musannaf 'Abd al-Razzaq 7142Tidak ada penilaian tercatat

     إِذَا حَضَرَ نَخْلُكَ أَوْ زَرْعُكَ انْظُرْ مَا عَلَيْكَ مِنْ دَيْنٍ قَدِيمٍ أَوْ حَدِيثٍ فَارْفَعْهُ، ثُمَّ زَكِّ مَا بَقِيَ إِذَا بَلَغَ خَمْسَةَ أَوْسُقٍ

     ✧ When your dates or crops are ready, take account of whatever debt you owe, old or new, and set it aside. Then pay zakat on what remains if it reaches five wasqs.

299. Musannaf 'Abd al-Razzaq 7143Tidak ada penilaian tercatat

     حَرْثٌ لِرَجُلٍ دَيْنُهُ أَكْثَرُ مِنْ مَالِهِ يُحْصَدُ، أَيُؤَدِّي حَقَّهُ يَوْمَ يُحْصَدُ، قَالَ: " مَا أَرَى عَلَى رَجُلٍ دَيْنُهُ أَكْثَرُ مِنْ مَالِهِ مِنْ صَدَقَةٍ فِي مَاشِيَةٍ، وَلَا أَصْلٍ، وَلَا أَنْ يُؤَدِّيَ حَقَّهُ يَوْمَ حَصَادِهِ

     ✧ Regarding a man's crop whose debt is greater than his wealth when it is harvested—should he pay its due on the day it is harvested? He said: 'I do not think that a man whose debt is greater than his wealth owes any zakat on livestock, or on the principal, or that he must pay its due on the day of harvest.'

300. Musannaf 'Abd al-Razzaq 7144Tidak ada penilaian tercatat

     لَيْسَ عَلَيْهِ صَدَقَةٌ

     ✧ He owes no zakat.

301. Musannaf 'Abd al-Razzaq 7145Tidak ada penilaian tercatat

     إِنَّمَا الصَّدَقَةُ فِيمَا أَحْرَزْتَ بَعْدَ مَا تَطْعَمُ مِنْهُ، وَبَعْدَ مَا تُعْطِي الْأَجْرَ أَوْ تُنْفِقُ فِي دَقٍّ وَغَيْرِهِ، حَتَّى تُحْرِزَهُ فِي بَيْتِكَ إِلَّا أَنْ تَبِيعَ شَيْئًا فَالصَّدَقَةُ فِيمَا بِعْتَ

     ✧ Zakat is only due on what you secure after you eat from it, and after you give wages or spend on grinding and the like, until you secure it in your house—except if you sell something, then zakat is due on what you sold.

302. Musannaf 'Abd al-Razzaq 7146Tidak ada penilaian tercatat

     مَا أَعْطَيْتَ مِنْ طَعَامِكَ فِي نَفَقَتِكَ فَهُوَ فِي الطَّعَامِ، وَمَا أَكَلْتَ أَيْضًا إِلَّا شَيْئًا تَقُوتُهُ لِأَهْلِكَ " يَقُولُ: " تَكِيلُهُ لَهُمْ

     ✧ Whatever you give of your food for your own expense is counted as food, and likewise what you eat, except something you measure out for your family—that is, you measure it for them.

303. Musannaf 'Abd al-Razzaq 7147Tidak ada penilaian tercatat

     فِي الصَّيَّادِ يَحْبِسُ صَيْدَهُ سَنَةً، أَوِ الطَّيْرَ يَحْبِسُهَا سَنَةً لَيْسَ فِيهَا زَكَاةٌ حَتَّى يَحْبِسَهَا فِي شَيْءٍ يُدِيرُهُ لِتِجَارَةٍ "، قَالَ سُفْيَانُ: " وَكُلُّ إِنْسَانٍ وَرِثَ شَيْئًا فَلَا زَكَاةَ عَلَيْهِ حَتَّى يَصْرِفَهُ إِلَّا رَجُلٌ وَرِثَ بَقَرًا، أَوْ غَنَمًا، أَوْ إِبِلًا، أَوْ ذَهَبًا، أَوْ فِضَّةً، أَوْ زَرْعًا

     ✧ Regarding a hunter who keeps his catch for a year, or birds that he keeps for a year, no zakat is due on them until he keeps them as part of something he circulates for trade. Sufyan said: 'And anyone who inherits something owes no zakat on it until he disposes of it, except one who inherits cattle, sheep, camels, gold, silver, or crops.'

304. Musannaf 'Abd al-Razzaq 7148Tidak ada penilaian tercatat

     مَنْ كَانَتْ عِنْدَهُ سِلْعَةٌ لِتِجَارَةٍ، فَمَكَثَ عِنْدَهُ سَنَوَاتٍ لَا يَبِيعُهَا، فَالزَّكَاةُ فِيهَا كُلُّ عَامٍ يُخْرِجُ زَكَاتَهُ " قَالَ: وَقَالَ الشَّعْبِيُّ: " لَا زَكَاةَ فِيهِ بَعْدَ الْمَرَّةِ الْأُولَى

     ✧ Whoever has merchandise for trade, and it remains with him for years without selling it, zakat is due on it every year—he pays its zakat. He said: And al-Sha'bi said: 'No zakat is due on it after the first time.'

305. Musannaf 'Abd al-Razzaq 7149Tidak ada penilaian tercatat

     كَانَ يَكُونُ الطَّعَامُ عِنْدَ أَبِي مِنْ أَرْضِهِ، فَيَمْكُثُ عِنْدَهُ السَّنَتَيْنِ وَالثَّلَاثَ يُرِيدُ بَيْعَهُ، فَلَا يُزَكِّيهِ بَعْدَ الزَّكَاةِ الْأُولَى يَنْتَظِرُ بِهِ الْغَلَاءَ "، قَالَ عَبْدُ الرَّزَّاقِ: " اسْمٌ لَا أُحِبُّ أَنْ أَقُولَهُ يَنْتَظِرُ بِهِ الْغَلَاءَ

     ✧ Food from my father's land would remain with him for two or three years while he intended to sell it, but he would not pay zakat on it after the first zakat, waiting for prices to rise. Abd al-Razzaq said: '[He used] a word I do not like to say: waiting for prices to rise.'

306. Musannaf 'Abd al-Razzaq 7150Tidak ada penilaian tercatat

     لَوْ كَانَتْ لِي غَنَمٌ فَزَكَّيْتُهَا، ثُمَّ بِعْتُ مِنْ أَصْوَافِهَا، وَأَلْبَانِهَا بِمِائَتَيْ دِرْهَمٍ لَمْ يَكُنْ فِيهَا زَكَاةٌ فِي الْمِائَتَيْنِ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ إِذَا كَانَتْ قَدْ صُدِّقَتْ أَعْنَاقُ الْغَنَمِ " قَالَ: وَقَالَ ذَلِكَ الْحَكَمُ بْنُ عُتَيْبَةَ

     ✧ If I had sheep and paid zakat on them, then sold some of their wool and milk for two hundred dirhams, no zakat would be due on the two hundred until a year has passed over them, since the necks of the sheep had already been assessed for zakat. He said: And al-Hakam b. Utayba said the same.

307. Musannaf 'Abd al-Razzaq 7151Tidak ada penilaian tercatat

     سَأَلْتُ الْجُعْفِيَّ عَنْ رَجُلٍ لَهُ طَعَامٌ مِنْ أَرْضِهِ، يُرِيدُ بَيْعَهُ، قَدْ زَكَّى أَصْلَهُ قَالَ: فَقَالَ الشَّعْبِيُّ: " لَيْسَ فِيهِ زَكَاةٌ حَتَّى يُبَاعَ، قَالَ: وَقَالَ النَّخَعِيُّ: " فِيهِ زَكَاةٌ

     ✧ I asked al-Ju'fi about a man who has grain from his land, intending to sell it, and he has already paid zakat on the original crop. He said: Al-Sha'bi said: 'No zakat is due on it until it is sold.' He said: And al-Nakha'i said: 'Zakat is due on it.'

308. Musannaf 'Abd al-Razzaq 7152Tidak ada penilaian tercatat

     مَا سَمِعْنَا فِيهِ بِغَيْرِ الْأَوَّلِ

     ✧ We have not heard anything about it other than the first [opinion].

309. Musannaf 'Abd al-Razzaq 7153Tidak ada penilaian tercatat

     مَرَّ عَلَيَّ عُمَرُ، فَقَالَ: " أَدِّ زَكَاةَ مَالِكَ، قَالَ: فَقُلْتُ: مَا لِي مَالٌ أُزَكِّيهِ إِلَّا فِي الْخِفَافِ، وَالْأُدُمِ قَالَ: " فَقَوِّمْهُ، وَأَدِّ زَكَاتَهُ

     ✧ ‘Umar passed by me and said: “Pay the zakāh on your wealth.” He said: I said: “I have no wealth to pay zakāh on except in leather socks and tanned hides.” He said: “Then assess its value, and pay its zakāh.”

310. Musannaf 'Abd al-Razzaq 7154Tidak ada penilaian tercatat

     فِي الْبَزِّ: " إِنْ كَانَ يُدَارُ كَهَيْئَةِ الرَّقِيقِ زَكَّى ثَمَنَهُ

     ✧ Regarding cloth: “If it is circulated like slaves, its value is subject to zakāh.”

311. Musannaf 'Abd al-Razzaq 7155Tidak ada penilaian tercatat

     فِي رَجُلٍ يَكُونُ لَهُ الْحُبُوبُ شَتَّى لَا تَجِبُ فِي شَيْءٍ مِنْهَا زَكَاةٌ، قَالَ: " يَجْمَعُهَا ثُمَّ يُزَكِّيهَا

     ✧ Regarding a man who has various grains, on none of which zakāh is individually due, he said: “He combines them and then pays zakāh on them.”

312. Musannaf 'Abd al-Razzaq 7156Tidak ada penilaian tercatat

     لَا زَكَاةَ فِي عَرَضٍ لَا يُدَارُ إِلَّا الذَّهَبَ وَالْفِضَّةَ، فَإِنَّهُ إِذَا كَانَ تِبْرًا مَوْضُوعًا - وَإِنْ كَانَ لَا يُدَارُ - زُكِّيَ

     ✧ There is no zakāh on goods that are not circulated except gold and silver, for if it is unworked nuggets lying idle—even if not circulated—it is subject to zakāh.

313. Musannaf 'Abd al-Razzaq 7157Tidak ada penilaian tercatat

     كَانَ فِيمَا كَانَ مِنْ مَالٍ: فِي رَقِيقٍ، أَوْ فِي دَوَابَّ، أَوْ بَزٍّ يُدَارُ لِتِجَارَةٍ الزَّكَاةُ كُلَّ عَامٍ

     ✧ Among what counted as wealth: slaves, or riding animals, or cloth circulated for trade—zakāh was due every year.

314. Musannaf 'Abd al-Razzaq 7158Tidak ada penilaian tercatat

     فِي الْعُرُوضِ تُدَارُ الزَّكَاةُ كُلَّ عَامٍ، لَا يُؤْخَذُ مِنْهَا الزَّكَاةُ حَتَّى يَأْتِيَ ذَلِكَ الشَّهْرُ مِنْ عَامٍ قَابِلٍ

     ✧ On trade goods that are circulated, zakāh is due every year; zakāh is not taken from them until that month comes in the following year.

315. Musannaf 'Abd al-Razzaq 7159Tidak ada penilaian tercatat

     سَمِعْتُ أَنَا أَنَّهَا " قِيمَةُ الْعُرُوضِ يَوْمَ تُخْرَجُ زَكَاتُهُ

     ✧ I heard that it is “the value of the trade goods on the day its zakāh is taken out.”

316. Musannaf 'Abd al-Razzaq 7160Tidak ada penilaian tercatat

     السَّلَفُ يُسْلِفُهُ الرَّجُلُ؟ قَالَ: " فَلَيْسَ عَلَى سَيِّدِ الْمَالِ، وَلَا عَلَى الَّذِي أَسْلَفَهُ صَدَقَةٌ، وَهُوَ حِينَئِذٍ بِمَنْزِلَةِ الدَّيْنِ فِي الصَّدَقَةِ غَيْرَ أَنَّهُ أَعْظَمُ أَجْرًا مِنَ الدَّيْنِ، هُوَ زَعَمُوا: مَنِيحَةُ الذَّهَبِ السَّلَفُ، هُوَ الْقَائِلُ

     ✧ [He was asked about] a loan that a man gives. He said: “Neither the owner of the wealth nor the one to whom he lent it owes any zakāh. In that case it is like a debt regarding zakāh, except that it is greater in reward than a debt, they claim: the gift of gold is the loan—he is the one saying it.”

317. Musannaf 'Abd al-Razzaq 7161Tidak ada penilaian tercatat

     أَنَّ رَجُلًا، أَخْبَرَهُ، أَنَّ يَتِيمًا كَانَ لَهُ مَالٌ عِنْدَ ابْنِ عُمَرَ فَقِيلَ: زَكِّهِ، فَقَالَ ابْنُ عُمَرَ: " سَوْفَ

     ✧ A man informed him that an orphan had wealth in the possession of Ibn ‘Umar, and it was said: “Pay zakāh on it.” Ibn ‘Umar said: “Later.”

318. Musannaf 'Abd al-Razzaq 7162Tidak ada penilaian tercatat

     سَلَفَ ابْنُ عُمَرَ مَالَ يَتِيمٍ، فَكَانَ عَلَيْهِ ثَلَاثَ سِنِينَ، فَكَانَ يُزَكِّيهِ، وَهُوَ عَلَيْهِ تِلْكَ الثَّلَاثُ سِنِينَ يُخْرِجُهَا مِنْ أَمْوَالِهِمْ

     ✧ Ibn ‘Umar loaned out an orphan’s wealth, and it remained owed to him for three years, and he used to pay zakāh on it while it was owed to him during those three years, taking it from their wealth.

319. Musannaf 'Abd al-Razzaq 7163Tidak ada penilaian tercatat

     أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ: " كَانَتْ تَكُونُ عِنْدَهُ أَمْوَالُ يَتَامَى، فَيَسْتَلِفُ أَمْوَالَهُمْ لِيُحْرِزَهَا مِنَ الْهَلَاكِ، ثُمَّ يُخْرِجُ زَكَاتَهَا مِنْ أَمْوَالِهِمْ كُلَّ عَامٍ

     ✧ ‘Abd Allāh b. ‘Umar used to hold the wealth of orphans, and he would borrow their wealth to safeguard it from loss, then he would pay its zakāh from their wealth every year.

320. Musannaf 'Abd al-Razzaq 7164Tidak ada penilaian tercatat

     7164 7110 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ مِثْلَهُ.

     ✧ ‘Abd Allāh b. ‘Umar used to hold the wealth of orphans, and he would borrow their wealth to safeguard it from loss, then he would pay its zakāh from their wealth every year.

321. Musannaf 'Abd al-Razzaq 7165Tidak ada penilaian tercatat

     إِذَا كَانَ دَيْنُكَ فِي ثِقَةٍ فَزَكِّهِ، وَإِنْ كُنْتَ تَخَافُ عَلَيْهِ التَّلَفَ فَلَا تُزَكِّهِ حَتَّى تَقْبِضَهُ

     ✧ If your debt is with a trustworthy person, pay zakat on it; but if you fear its loss, do not pay zakat on it until you receive it.

322. Musannaf 'Abd al-Razzaq 7166Tidak ada penilaian tercatat

     7166 7112 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، مِثْلَ ذَلِكَ.

     ✧ 7166 - Abd al-Razzaq, from al-Thawri, from Musa b. 'Ubayda, from 'Abd Allah b. Dinar, from Ibn 'Umar, something similar. Hidden Matn: If your debt is with a trustworthy person, pay zakat on it; but if you fear its loss, do not pay zakat on it until you receive it.

323. Musannaf 'Abd al-Razzaq 7167Tidak ada penilaian tercatat

     فِي كُلِّ عَرَضٍ نُقِدَ وَدَيْنٍ يُرْجَى زَكَاةٌ

     ✧ On every commodity from which cash is received and on every debt that is hoped for, there is zakat.

324. Musannaf 'Abd al-Razzaq 7168Tidak ada penilaian tercatat

     لَيْسَ فِي الدَّيْنِ زَكَاةٌ

     ✧ There is no zakat on debt.

325. Musannaf 'Abd al-Razzaq 7169Tidak ada penilaian tercatat

     لَيْسَ فِي الدَّيْنِ زَكَاةٌ

     ✧ There is no zakat on debt.

326. Musannaf 'Abd al-Razzaq 7170Tidak ada penilaian tercatat

     كَانَ يُسْأَلُ عَنِ الرَّجُلِ لَهُ الدَّيْنُ عَلَى الرَّجُلِ، قَالَ: " مَا يَمْنَعُهُ أَنْ يُزَكِّيَ ؟، قَالَ: لَا يَقْدِرُ عَلَيْهِ، قَالَ: " وَإِنْ كَانَ صَادِقًا فَلْيُؤَدِّ مَا غَابَ عَنْهُ

     ✧ He was asked about a man who is owed a debt by another man. He said: 'What prevents him from paying zakat?' He said: 'He cannot get it.' He said: 'If he is truthful, let him pay what is absent from him.'

327. Musannaf 'Abd al-Razzaq 7171Tidak ada penilaian tercatat

     7171 7117 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ عَاصِمِ بْنِ مُحَمَّدٍ، عَنْ شُرَيْحٍ، عَنْ عَلِيٍّ مِثْلَهُ.

     ✧ 7171 - Abd al-Razzaq, from al-Thawri, from 'Asim b. Muhammad, from Shurayh, from 'Ali, something similar. Hidden Matn: He was asked about a man who is owed a debt by another man. He said: 'What prevents him from paying zakat?' He said: 'He cannot get it.' He said: 'If he is truthful, let him pay what is absent from him.'

328. Musannaf 'Abd al-Razzaq 7172Tidak ada penilaian tercatat

     7172 7118 - عَبْدُ الرَّزَّاقِ، عَنْ هِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ شُرَيْحٍ مِثْلَهُ.

     ✧ 7172 - Abd al-Razzaq, from Hisham, from Muhammad, from Shurayh, something similar. Hidden Matn: He was asked about a man who is owed a debt by another man. He said: 'What prevents him from paying zakat?' He said: 'He cannot get it.' He said: 'If he is truthful, let him pay what is absent from him.' Hidden Chain: Abd al-Razzaq, from Hisham, from Muhammad, from Shurayh, from

329. Musannaf 'Abd al-Razzaq 7173Tidak ada penilaian tercatat

     إِنِّي لَجَالِسٌ عِنْدَ عَبْدِ الرَّحْمَنِ بْنِ نَافِعٍ، إِذْ جَاءَهُ زِيَادٌ الْبَوَّابُ، فَقَالَ: إِنَّ أَمِيرَ الْمُؤْمِنِينَ - لِابْنِ الزُّبَيْرِ - يَقُولُ: أَرْسِلْ بِزَكَاةِ مَالِكَ، قَالَ: هُوَ أَرْسَلَكَ ؟ قَالَ: نَعَمْ، فَمَا رَاجَعَهُ غَيْرَهَا حَتَّى قَامَ، فَأَخْرَجَ مِائَةَ دِرْهَمٍ، قَالَ: " فَاقْرَأْ عَلَيْهِ السَّلَامَ، وَقُلْ إِنَّمَا الزَّكَاةُ مِنَ النَّاضِّ "، قَالَ نَافِعٌ: فَلَقِيتُ بَعْدُ زِيَادًا، فَقُلْتُ: أَبَلَّغْتَهُ مَا قَالَ ؟ قَالَ: نَعَمْ، قُلْتُ: فَمَاذَا قَالَ ؟ قَالَ: " صَدَقَ.

     ✧ I was sitting with 'Abd al-Rahman b. Nafi' when Ziyad the doorkeeper came to him and said: 'The Commander of the Faithful—referring to Ibn al-Zubayr—says: Send the zakat of your wealth.' He said: 'Did he send you?' He said: 'Yes.' He did not respond to anything else until he stood up and brought out one hundred dirhams. He said: 'Convey peace to him and say: Zakat is only due on cash.' Nafi' said: 'I later met Ziyad and asked: Did you convey to him what he said?' He said: 'Yes.' I asked: 'What did he say?' He said: 'He spoke the truth.'

330. Musannaf 'Abd al-Razzaq 7174Tidak ada penilaian tercatat

     7174 قَالَ ابْنُ جُرَيْجٍ: وَحَدَّثَنِي عُبَيْدُ اللهِ بْنُ أَبِي يَزِيدَ نَحْوَ ذَلِكَ عَنْ زِيَادٍ.

     ✧ 7174 Ibn Jurayj said: And 'Ubayd Allah b. Abi Yazid narrated to me something similar from Ziyad. Hidden Matn: I was sitting with 'Abd al-Rahman b. Nafi' when Ziyad the doorkeeper came to him and said: 'The Commander of the Faithful—referring to Ibn al-Zubayr—says: Send the zakat of your wealth.' He said: 'Did he send you?' He said: 'Yes.' He did not respond to anything else until he stood up and brought out one hundred dirhams. He said: 'Convey peace to him and say: Zakat is only due on cash.' Nafi' said: 'I later met Ziyad and asked: Did you convey to him what he said?' He said: 'Yes.' I asked: 'What did he say?' He said: 'He spoke the truth.' Hidden Chain: Ibn Jurayj said: And 'Ubayd Allah b. Abi Yazid narrated to me something similar from Ziyad.

331. Musannaf 'Abd al-Razzaq 7175Tidak ada penilaian tercatat

     مَا أَرَى الصَّدَقَةَ إِلَّا فِي الْعَيْنِ

     ✧ I do not think charity is due except on cash.

332. Musannaf 'Abd al-Razzaq 7176Tidak ada penilaian tercatat

     فِي دَيْنٍ لِرَجُلٍ عَلَى آخَرَ يُعْطِي زَكَاتَهُ ؟ قَالَ: " نَعَمْ

     ✧ Regarding a debt owed by one man to another, should he pay its zakat? He said: 'Yes.'

333. Musannaf 'Abd al-Razzaq 7177Tidak ada penilaian tercatat

     أَنَّ رَجُلًا قَالَ لِعُمَرَ بْنِ الْخَطَّابِ: يَا أَمِيرَ الْمُؤْمِنِينَ، يَكُونُ عِنْدَنَا النَّفَقَةُ، فَأُبَادِرُ الصَّدَقَةَ، وَأُنْفِقُ عَلَى أَهْلِي، وَأَقْضِي دَيْنِي، قَالَ: " فَلَا تُبَادِرْ بِهَا، فَإِذَا جَاءَتْ فَاحْسُبْ دَيْنَكَ مَا عَلَيْكَ، فَاجْمَعْ ذَلِكَ جَمِيعًا ثُمَّ زَكِّهِ

     ✧ A man said to ʿUmar b. al-Khaṭṭāb: “O Commander of the Believers, we have funds, so I hasten to give charity, spend on my family, and pay off my debt.” He said: “Do not hasten with it. When it comes, calculate your debt and what you owe, gather all of that together, then pay zakat on it.”

334. Musannaf 'Abd al-Razzaq 7178Tidak ada penilaian tercatat

     قَالَ رَجُلٌ لِعُمَرَ بْنِ الْخَطَّابِ يَجِيءُ إِبَّانُ زَكَاتِي، وَلِي دَيْنٌ ؟ " فَأَمَرَهُ أَنْ يُزَكِّيَهُ

     ✧ A man said to ʿUmar b. al-Khaṭṭāb: “The time for my zakat comes, and I have a debt?” So he commanded him to pay zakat on it.

335. Musannaf 'Abd al-Razzaq 7179Tidak ada penilaian tercatat

     لَيْسَ فِي الدَّيْنِ زَكَاةٌ

     ✧ There is no zakat on debt.

336. Musannaf 'Abd al-Razzaq 7180Tidak ada penilaian tercatat

     لَيْسَ فِي الدَّيْنِ زَكَاةٌ

     ✧ There is no zakat on debt.

337. Musannaf 'Abd al-Razzaq 7181Tidak ada penilaian tercatat

     فِي رَجُلٍ غَلَبَهُ الْعَدُوُّ عَلَى أَلْفِ دِرْهَمٍ، فَاسْتَخَرْجَهَا بَعْدَ سَنَةٍ، قَالَ: " لَيْسَ عَلَيْهِ فِيهِ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ مِنْ يَوْمِ أَخَذَهُ، لِأَنَّهُ كَانَ مُسْتَهْلَكًا، لَوْ غَلَبَ عَلَيْهِ الْمُسْلِمُونَ اقْتَسَمُوهُ

     ✧ Regarding a man from whom the enemy seized a thousand dirhams, and he recovered them after a year, he said: “He owes no zakat on it until a full year passes from the day he took it, because it was considered lost. Had the Muslims seized it, they would have divided it.”

338. Musannaf 'Abd al-Razzaq 7182Tidak ada penilaian tercatat

     كَتَبَ عُرْوَةُ بْنُ مُحَمَّدٍ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فِي مَالٍ ظُلِمَ فِيهِ النَّاسُ، فَكَانَ بَأَيْدِي الْعُمَّالِ، فَكَتَبَ أَنْ يُرَدَّ عَلَيْهِمْ، وَيُؤْخَذَ مِنْهُمْ زَكَاتُهُ، فَرَاجَعَهُ عَامِلُهُ فِي ذَلِكَ، يَأْخُذُهَا مِنْ كُلِّ عَامٍ أَوْ سَنَةٍ وَاحِدَةٍ، فَكَتَبَ إِلَيْهِ: " إِنْ كَانَ مَالًا ضِمَارًا فَزَكِّهِ سَنَةً وَاحِدَةً "، قُلْتُ لَهُ: مَا الضِّمَارُ ؟ قَالَ: " الذَّاهِبُ

     ✧ ʿUrwa b. Muḥammad wrote to ʿUmar b. ʿAbd al-ʿAzīz about wealth in which the people were wronged, and it was in the hands of the tax collectors. He wrote that it should be returned to them and its zakat taken from them. His governor corresponded with him about that, whether to take it every year or only one year. He wrote to him: “If it is ḍimār wealth, pay zakat on it for one year.” I said to him: “What is ḍimār?” He said: “That which is lost.”

339. Musannaf 'Abd al-Razzaq 7183Tidak ada penilaian tercatat

     قُلْتُ لِقَتَادَةَ: الْمَالُ الْغَائِبُ أَفِيهِ زَكَاةٌ ؟ قَالَ: " إِذَا لَمْ يَكُنْ ضِمَارًا أَوْ فِي تَوًى فَزَكِّهِ

     ✧ I said to Qatāda: “Does absent wealth have zakat?” He said: “If it is not ḍimār or in tawā (ruin, loss), then pay zakat on it.”

340. Musannaf 'Abd al-Razzaq 7184Tidak ada penilaian tercatat

     الزَّكَاةُ عَلَى مَنِ الْمَالُ فِي يَدِهِ

     ✧ Zakat is upon the one in whose hand the wealth is.

341. Musannaf 'Abd al-Razzaq 7185Tidak ada penilaian tercatat

     لَيْسَ فِي الدَّيْنِ زَكَاةٌ حَتَّى يُقْبَضَ، فَإِذَا قُبِضَ زَكَّاهُ وَاحِدَةً

     ✧ There is no zakat on debt until it is received. When it is received, he pays zakat on it once.

342. Musannaf 'Abd al-Razzaq 7186Tidak ada penilaian tercatat

     سَأَلْتُ الزُّهْرِيَّ عَنِ الرَّجُلِ يَكُونُ لَهُ الدَّيْنُ أَيُزَكِّيهِ ؟ قَالَ: " نَعَمْ إِذَا كَانَ فِي ثِقَةٍ، وَإِذَا كَانَ يَخَافُ عَلَيْهِ التَّوَى فَلَا يُزَكِّيهِ، فَإِذَا قَبَضَهُ زَكَّاهُ لِمَا غَابَ عَنْهُ

     ✧ I asked al-Zuhrī about a man who has a debt: should he pay zakat on it? He said: “Yes, if it is with someone trustworthy. But if he fears tawā (loss) for it, he should not pay zakat on it. When he receives it, he pays zakat for what was absent from him.”

343. Musannaf 'Abd al-Razzaq 7187Tidak ada penilaian tercatat

     7187 7132 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ أَبِي حَمْزَةَ، عَنْ إِبْرَاهِيمَ مِثْلَهُ.

     ✧ I asked al-Zuhrī about a man who has a debt: should he pay zakat on it? He said: “Yes, if it is with someone trustworthy. But if he fears tawā (loss) for it, he should not pay zakat on it. When he receives it, he pays zakat for what was absent from him.”

344. Musannaf 'Abd al-Razzaq 7188Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَأْخُذُ مِنْ أَهْلِ الْيَمَنِ فِي زَكَاتِهِمُ الْعُرُوضَ

     ✧ He used to take trade goods from the people of Yemen for their zakat.

345. Musannaf 'Abd al-Razzaq 7189Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَأْخُذُ الْعُرُوضَ فِي الزَّكَاةِ، وَيَجْعَلُهَا فِي صِنْفٍ وَاحِدٍ مِنَ النَّاسِ

     ✧ He used to take trade goods for zakat and assign them to a single category of people.

346. Musannaf 'Abd al-Razzaq 7190Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: ﴿إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ ﴾فَتَلَوْتُ عَلَيْهِ الْآيَةَ قُلْتُ: الصَّدَقَاتُ كُلُّهَا لَهُمْ ؟ قَالَ: " نَعَمْ، إِذَا وَضَعْتَ زَكَاتَكَ فِي صِنْفٍ وَاحِدٍ أَوْ صِنْفَيْنِ، أَوْ ثَلَاثَةٍ، وَلَوْ كَانَتْ كَثِيرَةً أَمَرْتُهُ أَنْ يَجْعَلَهَا فِيهِنَّ كُلِّهِنَّ

     ✧ I said to ʿAṭāʾ: "Indeed, charities are for the poor," and I recited the verse to him. I said: "Are all charities for them?" He said: "Yes, if you place your zakat in one category, or two, or three. If it were abundant, I would command him to distribute it among all of them."

347. Musannaf 'Abd al-Razzaq 7191Tidak ada penilaian tercatat

     إِذَا وَضَعْتَهَا فِي صِنْفٍ وَاحِدٍ مِنْ هَذِهِ الْأَصْنَافِ فَحَسْبُكَ

     ✧ If you place it in one category of these categories, it suffices you.

348. Musannaf 'Abd al-Razzaq 7192Tidak ada penilaian tercatat

     إِذَا وَضَعْتَهَا فِي صِنْفٍ وَاحِدٍ مِنْ هَذِهِ الْأَصْنَافِ فَحَسْبُكَ، إِنَّمَا قَالَ اللهُ: ﴿إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ ﴾وَكَذَا وَكَذَا لِأَنْ لَا تَجْعَلَهَا فِي غَيْرِ هَذِهِ الْأَصْنَافِ

     ✧ If you place it in one category of these categories, it suffices you. God only said: "Indeed, charities are for the poor," and so on, so that you do not place it outside these categories.

349. Musannaf 'Abd al-Razzaq 7193Tidak ada penilaian tercatat

     يُعْطَى كُلُّ عَامِلٍ بِقَدْرِ عَمَلِهِ

     ✧ Every worker is given according to the extent of his work.

350. Musannaf 'Abd al-Razzaq 7194Tidak ada penilaian tercatat

     كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى عُرْوَةَ بْنِ مُحَمَّدٍ: أَنْ لَا يُقَسِّمَ الصَّدَقَةَ عَلَى الْأَثْمَانِ، وَأَنْ يُعْطَى كُلُّ عَامِلٍ عَلَى قَدْرِهِ، وَالْفُقَرَاءُ، وَالْمَسَاكِينُ عَلَى قَدْرِ حَاجَتِهِمْ، وَزَمَانَتِهِمْ

     ✧ ʿUmar b. ʿAbd al-ʿAzīz wrote to ʿUrwa b. Muḥammad: Do not distribute charity according to prices; rather, give every worker according to his status, and the poor and needy according to their need and their chronic disability.

351. Musannaf 'Abd al-Razzaq 7195Tidak ada penilaian tercatat

     إِذَا أَدَّيْتَ صَدَقَةَ مَالِكَ فَلَيْسَ بِكَنْزٍ، وَإِنْ كَانَ مَدْفُونًا، فَإِنْ لَمْ تُؤَدِّهَا فَهُوَ كَنْزٌ، وَإِنْ كَانَ ظَاهِرًا

     ✧ If you pay the zakat of your wealth, it is not a treasure, even if it is buried. If you do not pay it, it is a treasure, even if it is visible.

352. Musannaf 'Abd al-Razzaq 7196Tidak ada penilaian tercatat

     مَا أَدَّى زَكَاتَهُ فَلَيْسَ بِكَنْزٍ وَإِنْ كَانَ تَحْتَ سَبْعِ أَرَضِينَ، وَمَا كَانَ ظَاهِرًا لَا يُؤَدَّى زَكَاتُهُ فَهُوَ كَنْزٌ

     ✧ Whatever has had its zakat paid is not a treasure, even if it is under seven layers of earth; and whatever is visible but its zakat is not paid is a treasure.

353. Musannaf 'Abd al-Razzaq 7197Tidak ada penilaian tercatat

     7197 7142 - عَبْدُ الرَّزَّاقِ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ [١]، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ.

     ✧ What has had its zakat paid is not a treasure, even if it is under seven layers of earth; and what is visible but its zakat is not paid is a treasure.

354. Musannaf 'Abd al-Razzaq 7198Tidak ada penilaian tercatat

     إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ فَلَيْسَ بِكَنْزٍ، وَإِنْ كَانَ مَدْفُونًا، وَإِنْ لَمْ تُؤَدِّ زَكَاتَهُ فَهُوَ كَنْزٌ، وَإِنْ كَانَ ظَاهِرًا

     ✧ If you pay the zakat of your wealth, it is not a treasure, even if it is buried; and if you do not pay its zakat, it is a treasure, even if it is visible.

355. Musannaf 'Abd al-Razzaq 7199Tidak ada penilaian tercatat

     إِنَّمَا الْكَنْزُ الَّذِي ذَكَرَ اللهُ فِي كِتَابِهِ مَا لَمْ تُؤَدِّ زَكَاتَهُ

     ✧ The treasure that God mentioned in His Book is only that whose zakat has not been paid.

356. Musannaf 'Abd al-Razzaq 7200Tidak ada penilaian tercatat

     إِذَا أَخْرَجْتَ صَدَقَةَ مَالِكَ فَقَدْ أَذْهَبْتَ شَرَّهُ، وَلَيْسَ بِكَنْزٍ

     ✧ If you take out the charity of your wealth, you have removed its evil, and it is not a treasure.

357. Musannaf 'Abd al-Razzaq 7201Tidak ada penilaian tercatat

     أَنَّ رَجُلًا بَاعَ رَجُلًا حَائِطًا لَهُ أَوْ مَالًا بِمَالٍ عَظِيمٍ، فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ: " أَحْسِنْ مَوْضِعَ هَذَا الْمَالِ، فَقَالَ لَهُ الرَّجُلُ: أَيْنَ أَضَعُهُ يَا أَمِيرَ الْمُؤْمِنِينَ ؟ فَقَالَ عُمَرُ: " ضَعْهُ تَحْتَ مِقْعَدِ الْمَرْأَةِ "، فَقَالَ الرَّجُلُ: أَوَ لَيْسَ بِكَنْزٍ يَا أَمِيرَ الْمُؤْمِنِينَ ؟ فَقَالَ عُمَرُ: " لَيْسَ بِكَنْزٍ إِذَا أَدَّيْتَ زَكَاتَهُ

     ✧ A man sold another man a walled garden of his, or property, for a great amount of wealth. ʿUmar b. al-Khaṭṭāb said to him, “Put this wealth in a good place.” The man said to him, “Where shall I place it, O Commander of the Faithful?” ʿUmar said, “Place it under the woman's seat.” The man said, “Is it not a treasure, O Commander of the Faithful?” ʿUmar said, “It is not a treasure if you pay its zakāh.”

358. Musannaf 'Abd al-Razzaq 7202Tidak ada penilaian tercatat

     إِنَّ الزَّكَاةَ قَنْطَرَةٌ بَيْنَ النَّارِ وَبَيْنَ الْجَنَّةِ، فَمَنْ أَدَّى زَكَاتَهُ قَطَعَ الْقَنْطَرَةَ

     ✧ Zakāh is a bridge between the Fire and Paradise. Whoever pays his zakāh crosses the bridge.

359. Musannaf 'Abd al-Razzaq 7203Tidak ada penilaian tercatat

     مَنْ كَسَبَ طَيِّبًا خَبَّثَهُ مَنْعُ الزَّكَاةِ، وَمَنْ كَسَبَ خَبِيثًا لَمْ تُطَيِّبْهُ الزَّكَاةُ

     ✧ Whoever earns pure wealth, withholding zakāh makes it foul; and whoever earns foul wealth, zakāh does not make it pure.

360. Musannaf 'Abd al-Razzaq 7204Tidak ada penilaian tercatat

     لَا صَلَاةَ إِلَّا بِزَكَاةٍ

     ✧ There is no prayer without zakāh.

361. Musannaf 'Abd al-Razzaq 7205Tidak ada penilaian tercatat

     أَرْبَعَةُ آلَافِ دِرْهَمٍ فَمَا دُونَهَا نَفَقَةٌ، وَمَا فَوْقَهَا كَنْزٌ

     ✧ Four thousand dirhams and less is spending; what is above that is a treasure.

362. Musannaf 'Abd al-Razzaq 7206Tidak ada penilaian tercatat

     لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلَّا لِخَمْسَةٍ: لِعَامِلٍ عَلَيْهَا، أَوْ رَجُلٍ اشْتَرَاهَا بِمَالِهِ، أَوْ غَارِمٍ، أَوْ غَازٍ فِي سَبِيلِ اللهِ، أَوْ مِسْكِينٍ تُصُدِّقَ عَلَيْهِ مِنْهَا، فَأَهْدَى مِنْهَا لِغَنِيٍّ

     ✧ Charity is not lawful for a rich person except for five: an agent appointed over it, a man who bought it with his own money, a debtor, a fighter in the path of God, or a poor person who was given charity from it and then gave a gift from it to a rich person.

363. Musannaf 'Abd al-Razzaq 7207Tidak ada penilaian tercatat

     7207 7152 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِثْلَهُ.

     ✧ 7207 7152 – ʿAbd al-Razzāq, from al-Thawrī, from Zayd b. Aslam, from ʿAṭāʾ b. Yasār, from a man among the Companions of the Prophet ﷺ, the like of it. Matn hidden: Charity is not lawful for a rich person except for five: an agent appointed over it, or a man who bought it with his own money, or a debtor, or a fighter in the path of God, or a poor person who was given charity from it and then gave a gift from it to a rich person.

364. Musannaf 'Abd al-Razzaq 7208Tidak ada penilaian tercatat

     مَا كَانُوا يَسْأَلُونَ إِلَّا عَنْ ذِي الْحَاجَةِ

     ✧ They used not to ask except about the one in need.

365. Musannaf 'Abd al-Razzaq 7209Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ يَقْسِمُ يَوْمَ الْفَتْحِ فَجَاءَهُ رَجُلَانِ فَسَأَلَاهُ، فَأَصْعَدَ فِيهِمَا بَصَرَهُ وَصَوَّبَهُ - أَوْ قَالَ: وَأَحْدَرَهُ - وَقَالَ مَعْمَرٌ: نص إضافييَعْنِي جَلْدَانِ، فَقَالَ: النَّبِيُّ ﷺ لَهُمَا: " مَا شِئْتُمَا، وَلَكَنْ لَا حَقَّ فِيهَا لِغَنِيٍّ، وَلَا لِقَوِيٍّ مُكْتَسِبٍ

     ✧ The Prophet ﷺ was distributing on the Day of the Conquest, and two men came to him and asked him. He raised his gaze toward them and lowered it – or he said: and brought it down – and Maʿmar said: Additional text, meaning they were sturdy. The Prophet ﷺ said to them, “Whatever you wish, but there is no right in it for a rich person, nor for a strong one who earns.”

366. Musannaf 'Abd al-Razzaq 7210Tidak ada penilaian tercatat

     لَا تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ، وَلَا لِذِي مِرَّةٍ سَوِيٍّ

     ✧ Charity is not lawful for a rich person, nor for one who has full strength and is sound.

367. Musannaf 'Abd al-Razzaq 7211Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَتَبَ إِلَيْهِمْ: أَنْ أَعْطُوا مِنَ الصَّدَقَةِ مَنْ تَرَكَتْ لَهُ السَّنَةُ غَنَمًا وَرَاعِيَهَا، وَلَا تُعْطُوا مِنْهَا مَنْ تَرَكَتْ لَهُ السَّنَةُ غَنَمَيْنِ وَرَاعِيَيْنِ

     ✧ ʿUmar b. al-Khaṭṭāb wrote to them: Give from the charity to one whom the year has left with sheep and their shepherd, and do not give from it to one whom the year has left with two sheep and two shepherds.

368. Musannaf 'Abd al-Razzaq 7212Tidak ada penilaian tercatat

     لَا يُعْطَى مِنَ الصَّدَقَةِ مَنْ كَانَ لَهُ خَمْسُونَ دِرْهَمًا، وَلَا يُعْطَى مِنْهَا أَحَدٌ أَكْثَرَ مِنْ خَمْسِينَ دِرْهَمًا إِلَّا أَنْ يَكُونَ غَارِمًا عَلَيْهِ دَيْنٌ

     ✧ No one who has fifty dirhams is to be given from the charity, and no one is to be given more than fifty dirhams from it unless he is a debtor burdened with debt.

369. Musannaf 'Abd al-Razzaq 7213Tidak ada penilaian tercatat

     مَنْ كَانَتْ لَهُ خَمْسُونَ دِرْهَمًا لَمْ يَأْخُذْ مِنَ الصَّدَقَةِ إِلَّا أَنْ يَكُونَ غَارِمًا

     ✧ Whoever has fifty dirhams should not take from charity unless he is in debt.

370. Musannaf 'Abd al-Razzaq 7214Tidak ada penilaian tercatat

     يُعْطَى مِنَ الصَّدَقَةِ مِائَةً إِلَى مِائَتَيْنِ

     ✧ He may be given from charity one hundred up to two hundred.

371. Musannaf 'Abd al-Razzaq 7215Tidak ada penilaian tercatat

     تُعْطِي زَكَاةَ مَالِكَ ذَوِي قَرَابَتِكَ، فَإِنْ لَمْ يَكُونُوا فَمَوَالِيَكَ، فَإِنْ لَمْ يَكُونُوا فَجِيرَانَكَ

     ✧ Give the zakat of your wealth to your relatives; if there are none, then your freed clients; if there are none, then your neighbors.

372. Musannaf 'Abd al-Razzaq 7216Tidak ada penilaian tercatat

     تُعْطِيهَا أَهْلَ قَرَابَتِكَ الَّذِي أَنْتَ فِيهِمْ، فَإِنْ لَمْ تَجِدْ فَالَّذِينَ يَلُونَهُمْ

     ✧ Give it to the people of your kinship among whom you are; if you do not find them, then those next after them.

373. Musannaf 'Abd al-Razzaq 7217Tidak ada penilaian tercatat

     إِذَا لَمْ يَكُنْ لِلرَّجُلِ إِلَّا مَنْزِلٌ وَخَادِمٌ أَخَذَ الزَّكَاةَ، قَالَ: وَأَصْحَابُنَا يَقُولُونَ ذَلِكَ، وَكَانَ الْحَسَنُ لَا يَرَى عَلَى الَّذِي لَيْسَ لَهُ إِلَّا مَنْزِلٌ وَخَادِمٌ حَجًّا

     ✧ If a man has only a house and a servant, he may take zakat. He said: Our companions say that. And al-Hasan did not consider pilgrimage obligatory for one who has only a house and a servant.

374. Musannaf 'Abd al-Razzaq 7218Tidak ada penilaian tercatat

     لَا بَأْسَ بِأَنْ تَضَعَ زَكَاتَكَ فِي مَوْضِعِهَا، إِذَا لَمْ تُعْطِ مِنْهَا أَحَدًا تَعُولُهُ أَنْتَ، فَلَا بَأْسَ بِهِ

     ✧ There is no harm in putting your zakat in its proper place. If you do not give any of it to someone you are supporting yourself, then there is no harm in it.

375. Musannaf 'Abd al-Razzaq 7219Tidak ada penilaian tercatat

     قُلْتُ لِسَعِيدِ بْنِ جُبَيْرٍ: أُعْطِي الْخَالَةَ مِنَ الزَّكَاةِ ؟ قَالَ: " نَعَمْ، مَا لَمْ تُغْلِقْ عَلَيْهَا بَابًا، يَعْنِي مَا لَمْ تَكُنْ فِي عِيَالِكَ

     ✧ I said to Sa'id b. Jubayr: Should I give the maternal aunt from the zakat? He said: Yes, as long as you do not close a door on her—meaning as long as she is not among your dependents.

376. Musannaf 'Abd al-Razzaq 7220Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَسْتَحِبُّ أَنْ يَعْدِلَ بَيْنَ قَرَابَتِهِ وَغَيْرِهِمْ فِي الزَّكَاةِ يَقُولُ: " إِذَا أَعْطَاهُمْ

     ✧ He used to prefer to distribute equally between his relatives and others in zakat, saying: when he gives them.

377. Musannaf 'Abd al-Razzaq 7221Tidak ada penilaian tercatat

     لَا يُعْطَى الْيَهُودِيُّ وَلَا النَّصْرَانِيُّ مِنَ الزَّكَاةِ، يُعْطَوْنَ مِنَ التَّطَوُّعِ

     ✧ Neither a Jew nor a Christian is given from zakat; they are given from voluntary charity.

378. Musannaf 'Abd al-Razzaq 7222Tidak ada penilaian tercatat

     لَا يُعْطَى عَبْدٌ وَلَا مُشْرِكٌ مِنَ الزَّكَاةِ

     ✧ Neither a slave nor a polytheist is given from zakat.

379. Musannaf 'Abd al-Razzaq 7223Tidak ada penilaian tercatat

     كَانَ يُعْطِي زَكَاةَ الْفِطْرِ الرُّهْبَانَ مِنْ أَهْلِ الذِّمَّةِ، وَكَانَ غَيْرُهُ يَقُولُ: يُعْطِيهَا الْمُسْلِمِينَ

     ✧ He used to give zakat al-fitr to monks from the people of the covenant, and others said: Give it to the Muslims.

380. Musannaf 'Abd al-Razzaq 7224Tidak ada penilaian tercatat

     كَانَ عَمْرُو بْنُ شُرَحْبِيلَ: " يَجْمَعُ زَكَاةَ الْفِطْرِ فِي مَسْجِدِ حَيِّهِ، ثُمَّ يُفَرِّقُهَا بَيْنَ الرُّهْبَانِ

     ✧ Amr b. Shurahbil used to collect zakat al-fitr in the mosque of his neighborhood, then distribute it among the monks.

381. Musannaf 'Abd al-Razzaq 7225Tidak ada penilaian tercatat

     الرَّجُلُ لَا يُعْطِي زَكَاةَ مَالِهِ مَنْ يُحْبَسُ عَلَى النَّفَقَةِ مِنْ ذَوِي أَرْحَامِهِ، وَلَا يُعْطِيهَا فِي كَفَنِ مَيِّتٍ، وَلَا دَيْنِ مَيِّتٍ، وَلَا بِنَاءِ مَسْجِدٍ، وَلَا شِرَاءِ مُصْحَفٍ، وَلَا يُحَجُّ بِهَا، وَلَا تُعْطِيهَا مُكَاتَبَكَ، وَلَا تَبْتَاعُ بِهَا نَسَمَةً تُحَرِّرُهَا، وَلَا تُعْطِيهَا فِي الْيَهُودِ، وَلَا النَّصَارَى، وَلَا تَسْتَأْجِرُ عَلَيْهَا مِنْهَا مَنْ يَحْمِلُهَا لِيَحْمِلَهَا مِنْ مَكَانٍ إِلَى مَكَانٍ

     ✧ A man should not give the zakat of his wealth to those of his relatives whose maintenance is obligatory upon him, nor should he give it for the shroud of a deceased person, nor for the debt of a deceased person, nor for building a mosque, nor for purchasing a copy of the Qur'an, nor should Hajj be performed with it, nor should he give it to his mukatab (a slave who has contracted to buy his freedom), nor should he use it to buy a slave to set free, nor should he give it to Jews or Christians, nor should he hire someone with it to carry it from one place to another.

382. Musannaf 'Abd al-Razzaq 7226Tidak ada penilaian tercatat

     قُلْتُ لِإِبْرَاهِيمَ: أُعْطِي أُخْتِي مِنْ زَكَاتِي ؟ قَالَ: " نَعَمْ

     ✧ I said to Ibrahim, "May I give my zakat to my sister?" He said, "Yes."

383. Musannaf 'Abd al-Razzaq 7227Tidak ada penilaian tercatat

     لَمْ يَفْرِضِ النَّبِيُّ ﷺ الزَّكَاةَ فِي شَيْءٍ إِلَّا فِي عَشَرَةِ أَشْيَاءَ: الذَّهَبِ، وَالْفِضَّةِ، وَالْبَقَرِ، وَالْغَنَمِ، وَالْإِبِلِ، وَالْبُرِّ، وَالشَّعِيرِ، وَالزَّبِيبِ، وَالذُّرَةِ، وَالتَّمْرِ

     ✧ The Prophet ﷺ did not make zakat obligatory on anything except ten things: gold, silver, cattle, sheep, camels, wheat, barley, raisins, sorghum, and dates.

384. Musannaf 'Abd al-Razzaq 7228Tidak ada penilaian tercatat

     لَا صَدَقَةَ إِلَّا فِي نَخْلٍ أَوْ عِنَبٍ، أَوْ حَرْثٍ وَقَالَ ذَلِكَ عَمْرُو بْنُ دِينَارٍ، وَعَبْدُ الْكَرِيمِ بْنُ أَبِي الْمُخَارِقِ. قُلْتُ لِعَطَاءٍ: الصَّدَقَةُ فِي الْحَبِّ كُلِّهِ ؟ قَالَ: " نَعَمْ، فَسَمَّاهُ لِي هُوَ الْحَبُّ كُلُّهُ "، قَالَ: قُلْتُ: فِي الذُّرَةِ، وَالدُّخْنِ، وَالْخُلْخَانِ، وَالْعَدَسِ، وَالْإِحْرِيضِ ؟ قَالَ: " نَعَمْ، فِي الْحَبِّ كُلِّهِ "، قَالَ: قُلْتُ التَّقْدِيدَةُ ؟ قَالَ: " فِيهَا صَدَقَةٌ هِيَ حَبٌّ، الصَّدَقَةُ فِي الْحَبِّ كُلِّهِ "، قُلْتُ: فَلَيْسَ فِي شَيْءٍ سِوَى ذَلِكَ صَدَقَةٌ قَالَ: لَا

     ✧ There is no sadaqah except on palm trees or grapes or crops. Amr b. Dinar and Abd al-Karim b. Abi al-Mukhariq said that. I said to Ata, "Is there sadaqah on all grains?" He said, "Yes," and he named for me all grains. He said, "I said, 'What about sorghum, millet, khulkhan (a type of grain), lentils, and ihriz (a type of grain)?' He said, 'Yes, on all grains.' He said, 'I said, "What about taqdidah (a type of grain)?" He said, 'There is sadaqah on it; it is a grain. Sadaqah is on all grains.' I said, 'And is there no sadaqah on anything besides that?' He said, 'No.'"

385. Musannaf 'Abd al-Razzaq 7229Tidak ada penilaian tercatat

     لَيْسَ فِي الْعُطْبِ وَالْوَرْسِ زَكَاةٌ

     ✧ There is no zakat on cotton or wars (a yellow dye plant).

386. Musannaf 'Abd al-Razzaq 7230Tidak ada penilaian tercatat

     7230 7175 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ عَمْرِو بْنِ مُسْلِمٍ، عَنْ عِكْرِمَةَ مِثْلَهُ.

     ✧ There is no zakat on cotton or wars.

387. Musannaf 'Abd al-Razzaq 7231Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ بِقِطْعَةِ فِضَّةٍ، فَقَالَ: يَا رَسُولَ اللهِ، خُذْ مِنْ هَذِهِ زَكَاتَهَا، فَقَالَ: " مِنْ أَيْنَ هِيَ ؟ "، قَالَ: هِيَ مِنْ مَعْدِنِ آلِ فُلَانٍ، فَقَالَ النَّبِيُّ ﷺ: بَلْ نُعْطِيكَ مِثْلَهَا، وَلَا نَرْجِعُ إِلَيْهِ

     ✧ A man came to the Prophet ﷺ with a piece of silver and said, "O Messenger of God, take its zakat from this." He said, "Where is it from?" He said, "It is from the mine of the family of so-and-so." The Prophet ﷺ said, "Rather, we will give you the like of it, and we will not go back to it."

388. Musannaf 'Abd al-Razzaq 7232Tidak ada penilaian tercatat

     كَانُوا يَأْخُذُونَ مِنَّا فِيمَا نُعَالِجُ، وَنَعْتَمِلُ بِأَيْدِينَا مِنْ كُلِّ مِائَتَيْ دِرْهَمٍ خَمْسَةَ دَرَاهِمَ، فَإِذَا وَجَدْنَا فِي الْمَعَادِنِ الرِّكَازَةَ أُخِذَ مِنَّا الْخُمُسُ

     ✧ They used to take from us, for what we worked and extracted with our own hands, five dirhams for every two hundred dirhams. But if we found a treasure (rikaz) in the mines, the fifth would be taken from us.

389. Musannaf 'Abd al-Razzaq 7233Tidak ada penilaian tercatat

     مَا وُجِدَ مِنْ غَنِيمَةٍ فَفِيهَا الْخُمُسُ

     ✧ Whatever is found of spoils, a fifth is due on it.

390. Musannaf 'Abd al-Razzaq 7234Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ بَعَثَ عَلِيَّ بْنَ أَبِي طَالِبٍ إِلَى رِكَازٍ بِالْيَمَنِ فَخَمَّسَهَا

     ✧ The Prophet ﷺ sent Ali b. Abi Talib to a rikaz in Yemen and he levied the fifth on it.

391. Musannaf 'Abd al-Razzaq 7235Tidak ada penilaian tercatat

     سَمِعْتُ أَنَّ رَجُلًا إِذَا ابْتَاعَ أَرْضًا أَوْ دَارًا فَوَجَدَ فِيهَا مَالًا عَادِيًّا، فَهُوَ لَهُ، وَهُوَ مَغْنَمٌ، وَإِنْ وَجَدَ مَالًا مِنْ مَالِ هَذِهِ الْأُمَّةِ فَهُوَ لَهُ، إِلَّا أَنْ يَأْتِيَ الَّذِي قَبْلَهُ بِبَيِّنَةٍ، وَآيَةٍ مَعْرُوفَةٍ

     ✧ I heard that if a man buys land or a house and finds in it ancient (ʿādī) treasure, it is his, and it is spoils of war. But if he finds money from the wealth of this community, it is his, unless the previous owner brings clear evidence and a recognized sign.

392. Musannaf 'Abd al-Razzaq 7236Tidak ada penilaian tercatat

     الْبِئْرُ جُبَارٌ، وَالْمَعْدِنُ جُبَارٌ، وَالْعَجْمَاءُ جُبَارٌ، وَفِي الرِّكَازِ الْخُمُسُ

     ✧ The well is jubar (no liability), the mine is jubar, the animal is jubar, and on rikaz the fifth is due.

393. Musannaf 'Abd al-Razzaq 7237Tidak ada penilaian tercatat

     انْطَلَقَ أَبُو حَكِيمٍ إِلَى مَرْوَانَ بِزَكَاةِ مَالِهِ، فَقَالَ لَهُ مَرْوَانُ: " أَفِي عَطَاءٍ أَنْتَ ؟ قَالَ: لَا، قَالَ: " فَاذْهَبْ بِزَكَاةِ مَالِكَ؛ فَإِنَّا لَا نَأْخُذُهَا مِنْكَ "، قَالَ: فَفَرَضَ لَهُ مَرْوَانُ مِنَ الْغَدِ

     ✧ Abu Hakim went off to Marwan with the zakah of his wealth. Marwan said to him, “Are you on the payroll?” He said, “No.” He said, “Then take away the zakah of your wealth, for we will not take it from you.” He said: So the next day Marwan assigned him a stipend.

394. Musannaf 'Abd al-Razzaq 7238Tidak ada penilaian tercatat

     أَنَّ نَاسًا أَتَوْا عَلِيًّا بِصَدَقَاتِهِمْ، فَقَالَ: " تَأْخُذُونَ مِنَّا ؟ فَقَالُوا: لَا، " فَأَبَى أَنْ يَأْخُذَ مِنْهُمْ

     ✧ Some people brought their sadaqahs to Ali. He said, “Do you take from us?” They said, “No.” So he refused to take from them.

395. Musannaf 'Abd al-Razzaq 7239Tidak ada penilaian tercatat

     لَيْسَ فِي الْبُقُولِ، وَالْقَصَبِ، وَالْجَرْجِيرِ، وَالْقِثَّاءِ، وَالْكُرْسُفِ، وَالْعُصْفُرِ، وَالْفَوَاكِهِ، وَالْأُتْرُجِّ، وَالتُّفَّاحِ، وَالْجَوْزِ، وَالتِّينِ، وَالرُّمَّانِ، وَالْفِرْسِكِ، وَالْفَوَاكِهِ يَعُدُّهَا كُلَّهَا لَيْسَ فِيهَا صَدَقَةٌ، وَإِنَّمَا تُؤْكَلُ إِلَّا أَنْ يُبَاعَ شَيْءٌ مِنْهَا بِذَهَبٍ يَبْلُغُ أَنْ تَكُونَ فِيهِ صَدَقَةٌ، فَإِنْ بِيعَ شَيْءٌ مِنْهَا بِذَهَبٍ يَبْلُغُ أَنْ تَكُونَ فِيهِ صَدَقَةٌ، فَفِيهَا حِينَئِذٍ مِثْلُ صَدَقَةِ الذَّهَبِ " وَقَالَ لِي ذَلِكَ عَبْدُ الْكَرِيمِ، وَعَمْرُو بْنُ دِينَارٍ

     ✧ There is no zakah on herbs, sugar cane, rocket, cucumbers, cotton, safflower, fruits, citron, apples, walnuts, figs, pomegranates, peaches—he counts all fruits: there is no sadaqah on them, and they are only eaten—unless something of them is sold for gold that reaches the amount on which sadaqah is due. If something of them is sold for gold that reaches the amount on which sadaqah is due, then at that time there is on it the like of the sadaqah on gold. Abd al-Karim and Amr b. Dinar said that to me.

396. Musannaf 'Abd al-Razzaq 7240Tidak ada penilaian tercatat

     لَيْسَ فِي الْخُضْرَاوَاتِ صَدَقَةٌ

     ✧ There is no sadaqah on green vegetables.

397. Musannaf 'Abd al-Razzaq 7241Tidak ada penilaian tercatat

     بَعَثَ الْحَجَّاجُ مُوسَى بْنَ مُغِيرَةَ عَلَى السَّوَادِ، فَأَرَادَ أَنْ يَأْخُذَ مِنْ خُضَرِ السَّوَادِ، فَقَالَ: مُوسَى بْنُ طَلْحَةَ عِنْدِي كِتَابُ مُعَاذِ بْنِ جَبَلٍ، عَنْ رَسُولِ اللهِ ﷺ: أَمَرَهُ أَنْ يَأْخُذَ مِنَ الْحِنْطَةِ، وَالشَّعِيرِ، وَالزَّبِيبِ، وَالتَّمْرِ " قَالَ: فَذَكَرْتُ ذَلِكَ لِلْحَجَّاجِ، فَقَالَ: " صَدَقَ

     ✧ Al-Hajjaj sent Musa b. Mughirah over the Sawad, and he wanted to take from the green produce of the Sawad. Musa b. Talhah said: “I have the document of Muadh b. Jabal, from the Messenger of God ﷺ: He commanded him to take from wheat, barley, raisins, and dates.” He said: I mentioned that to al-Hajjaj, and he said, “He spoke the truth.”

398. Musannaf 'Abd al-Razzaq 7242Tidak ada penilaian tercatat

     وَكَانُوا أَخَذُوا مِنْ حُبُوبٍ لَهُ فِي أَرْضِهِ فَسَمِعْتُهُ يَقُولُ لِعَبْدِ الْحَمِيدِ - وَدَخَلَ عَلَيْهِ -: بَيْنِي وَبَيْنَكُمْ كِتَابُ مُعَاذِ بْنِ جَبَلٍ: " لَمْ يَأْخُذْ مِنَ الْخُضَرِ شَيْئًا

     ✧ They had taken from grains of his on his land, and I heard him say to Abd al-Hamid—when he entered upon him—“Between me and you is the document of Muadh b. Jabal: He did not take anything from green produce.”

399. Musannaf 'Abd al-Razzaq 7243Tidak ada penilaian tercatat

     لَيْسَ فِي الْخُضَرِ صَدَقَةُ: الْبَقْلِ، وَالتُّفَّاحِ، وَالْقِثِّاءِ

     ✧ There is no sadaqah on green produce: herbs, apples, and cucumbers.

400. Musannaf 'Abd al-Razzaq 7244Tidak ada penilaian tercatat

     7244 7189 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ رَجُلٍ، عَنْ عَلِيٍّ مِثْلَهُ.

     ✧ Abd al-Razzaq, from Mamar, from Abu Ishaq, from a man, from Ali something similar. Hidden matn: There is no sadaqah on green produce—herbs, apples, and cucumbers.

401. Musannaf 'Abd al-Razzaq 7245Tidak ada penilaian tercatat

     لَيْسَ فِي غَلَّةِ الصَّيْفِ - يَعْنِي الْحُبُوبَ، وَالْعَدَسَ، وَأَشْبَاهَهُ - صَدَقَةٌ

     ✧ There is no sadaqah on summer crops—meaning grains, lentils, and the like.

402. Musannaf 'Abd al-Razzaq 7246Tidak ada penilaian tercatat

     أَخَذَ عُمَرُ بْنُ الْخَطَّابِ مِنَ الْقُطْنِيَّةِ الزَّكَاةَ، وَالْقِطْنِيَّةُ: الْعَدَسُ، وَالْحِمَّصُ، وَأَشْبَاهُ ذَلِكَ

     ✧ Umar b. al-Khattab took zakah from legumes. Legumes are lentils, chickpeas, and the like.

403. Musannaf 'Abd al-Razzaq 7247Tidak ada penilaian tercatat

     فِي الْخُضَرِ وَالْفَاكِهَةِ إِذَا بَلَغَ ثَمَنُهُ مِائَتَيْ دِرْهَمٍ، فَفِيهِ خَمْسَةُ دَرَاهِمَ

     ✧ On green produce and fruit, if its price reaches two hundred dirhams, then on it is five dirhams.

404. Musannaf 'Abd al-Razzaq 7248Tidak ada penilaian tercatat

     فِي الزَّيْتُونِ قَالَ: " هُوَ يُكَالُ، فَفِيهِ الْعُشْرُ إِذَا لَمْ يُسْقَ، وَنِصْفُ الْعُشْرِ إِذَا سُقِيَ بِالرِّشَاءِ

     ✧ On olives he said: “It is measured by volume, so on it is a tenth if it is not irrigated, and half a tenth if it is irrigated by buckets.”

405. Musannaf 'Abd al-Razzaq 7249Tidak ada penilaian tercatat

     لَيْسَ فِي الْخُضَرِ زَكَاةٌ، قَالَ: فَذَكَرْتُهُ لِإِبْرَاهِيمَ، فَقَالَ: " صَدَقَ

     ✧ There is no zakāh on vegetables. He said: I mentioned it to Ibrāhīm, and he said: 'He spoke the truth.'

406. Musannaf 'Abd al-Razzaq 7250Tidak ada penilaian tercatat

     فِي كُلِّ شَيْءٍ أَنْبَتَتِ الْأَرْضُ الْعُشْرُ

     ✧ On everything the earth produces, a tenth is due.

407. Musannaf 'Abd al-Razzaq 7251Tidak ada penilaian tercatat

     كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ: " أَنْ يُؤْخَذَ مِمَّا أَنْبَتَتِ الْأَرْضُ مِنْ قَلِيلٍ أَوْ كَثِيرٍ الْعُشْرُ

     ✧ ʿUmar b. ʿAbd al-ʿAzīz wrote: 'A tenth is to be taken from what the earth produces, whether little or much.'

408. Musannaf 'Abd al-Razzaq 7252Tidak ada penilaian tercatat

     بَلَغَنِي ذَلِكَ عَنْ مُجَاهِدٍ.

     ✧ That reached me from Mujāhid. Hidden text: ʿUmar b. ʿAbd al-ʿAzīz wrote that a tenth is to be taken from what the earth produces, whether little or much.

409. Musannaf 'Abd al-Razzaq 7253Tidak ada penilaian tercatat

     لَيْسَ فِي الْعُطْبِ وَالْوَرْسِ زَكَاةٌ

     ✧ There is no zakāh on cotton and wars (a yellow dye).

410. Musannaf 'Abd al-Razzaq 7254Tidak ada penilaian tercatat

     كَانَ خَرْصُهُمْ هَذَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ زَعَمُوا

     ✧ This estimation of theirs was, they claimed, in the time of the Messenger of God ﷺ.

411. Musannaf 'Abd al-Razzaq 7255Tidak ada penilaian tercatat

     كَانَ يَبْعَثُ رَجُلًا مِنَ الْأَنْصَارِ مِنْ بَنِي بَيَاضَةَ يُقَالُ لَهُ: فَرْوَةُ بْنُ عَمْرٍو، فَيَخْرُصُ تَمْرَ أَهْلِ الْمَدِينَةِ

     ✧ He used to send a man from the Anṣār, from Banū Bayāḍah, called Farwah b. ʿAmr, and he would estimate the dates of the people of Madinah.

412. Musannaf 'Abd al-Razzaq 7256Tidak ada penilaian tercatat

     خَرْصُهُمْ هَذَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ ؟ فَأَخْبَرَنِي عَنِ ابْنِ رَوَاحَةَ أَنَّهُ خَرَصَ بَيْنَ النَّبِيِّ ﷺ وَبَيْنَ يَهُودَ وَقَالَ: إِنْ شِئْتُمْ فَلَنَا، وَإِنْ شِئْتُمْ فَلَكُمْ قَالُوا: بِهَذَا قَامَتِ السَّمَاوَاتُ وَالْأَرْضُ

     ✧ This estimation of theirs in the time of the Messenger of God ﷺ? He informed me about Ibn Rawāḥah that he estimated between the Prophet ﷺ and the Jews and said: 'If you wish, it is ours, and if you wish, it is yours.' They said: 'By this the heavens and the earth are upheld.'

413. Musannaf 'Abd al-Razzaq 7257Tidak ada penilaian tercatat

     لَمَّا أَتَاهُمُ ابْنُ رَوَاحَةَ جَمَعُوا لَهُ حُلِيًّا مِنْ حُلِيِّ نِسَائِهِمْ، فَأَهْدَوْهَا إِلَيْهِ، فَقَالَ: " يَا مَعْشَرَ الْيَهُودِ، وَاللهِ إِنَّكُمْ لَأَبْغَضُ خَلْقِ اللهِ إِلَيَّ، وَمَا ذَاكَ بِحَامِلِي أَنْ أَحِيفَ عَلَيْكُمْ، وَأَمَّا مَا عَرَضْتُمْ عَلَيَّ مِنْ هَذِهِ الرِّشْوَةِ، فَإِنَّهَا سُحْتٌ، وَإِنَّا لَا نَأْكُلُهَا، ثُمَّ خَرَصَ عَلَيْهِمْ، ثُمَّ خَيَّرَهُمْ أَنْ يَأْخُذُوهَا، أَوْ يَأْخُذَهَا هُوَ " فَقَالُوا: بِهَذَا قَامَتِ السَّمَاوَاتُ وَالْأَرْضُ، فَأَخَذُوهَا بِذَلِكَ الْخَرْصِ

     ✧ When Ibn Rawāḥah came to them, they gathered jewelry from their women's jewelry and gave it to him as a gift. He said: 'O company of Jews, by God, you are the most hateful of God's creation to me, but that will not make me wrong you. As for what you offered me of this bribe, it is unlawful gain, and we do not consume it.' Then he estimated upon them, then gave them the choice to take it or he would take it. They said: 'By this the heavens and the earth are upheld,' and they took it according to that estimation.

414. Musannaf 'Abd al-Razzaq 7258Tidak ada penilaian tercatat

     فَلَمْ يَكُنْ لِلنَّبِيِّ ﷺ عُمَّالٌ يَعْمَلُونَ بِهَا عَلَى نَخْلِ خَيْبَرَ وَزَرْعِهَا فَدَعَا النَّبِيُّ ﷺ يَهُودَ خَيْبَرَ، فَدَفَعَ إِلَيْهِمْ خَيْبَرَ عَلَى أَنْ يَعْمَلُوهَا عَلَى النِّصْفِ، فَيُؤَدُّوهَا إِلَى النَّبِيِّ ﷺ وَأَصْحَابِهِ، وَقَالَ لَهُمُ النَّبِيُّ ﷺ: أُقِرُّكُمْ فِيهَا مَا أَقَرَّكُمُ اللهُ، فَكَانَ رَسُولُ اللهِ ﷺ يَبْعَثُ عَلَيْهِمْ عَبْدَ اللهِ بْنَ رَوَاحَةَ، فَيَخْرُصُ عَلَيْهِمْ حِينَ يَطِيبُ أَوَّلُ الثَّمَرِ قَبْلَ أَنْ يُؤْكَلَ مِنْهُ، ثُمَّ يُخَيِّرُ الْيَهُودَ أَنْ يَأْخُذُوهَا بِالْخَرْصِ، أَوْ يَدْفَعُوهَا إِلَيْهِمْ بِذَلِكَ الْخَرْصِ

     ✧ The Prophet ﷺ had no workers to work the date palms and crops of Khaybar, so the Prophet ﷺ called the Jews of Khaybar and handed Khaybar over to them on condition that they work it for half, and they would deliver it to the Prophet ﷺ and his companions. The Prophet ﷺ said to them: 'I will keep you in it as long as God keeps you.' The Messenger of God ﷺ used to send ʿAbd Allāh b. Rawāḥah to them, and he would estimate upon them when the first fruit ripened before any of it was eaten, then he would give the Jews the choice to take it according to the estimation, or to hand it over to them according to that estimation.

415. Musannaf 'Abd al-Razzaq 7259Tidak ada penilaian tercatat

     عَنْ مُقَاضَاةِ النَّبِيِّ ﷺ يَهُودَ أَهْلِ خَيْبَرَ عَلَى أَنَّ لَنَا نِصْفَ الثَّمَرِ، وَلَهُمْ نِصْفَهُ قَالَ: وَيَكْفُونَ الْعَمَلَ حَتَّى إِذَا طَابَ ثَمَرُهُمْ أَتَوُا النَّبِيَّ ﷺ فَقَالُوا: إِنَّ ثَمَرَنَا قَدْ طَابَ فَابْعَثْ خَارِصًا بَيْنَنَا وَبَيْنَكَ " فَبَعَثَ النَّبِيُّ ﷺ ابْنَ رَوَاحَةَ "، فَلَمَّا طَافَ فِي نَخْلِهِمْ، فَنَظَرَ إِلَيْهِمْ، فَقَالَ: " وَاللهِ مَا أَعْلَمُ فِي خَلْقِ اللهِ أَحَدًا أَعْظَمَ فِرْيَةً، وَأَعْدَى لِرَسُولِ اللهِ ﷺ مِنْكُمْ، وَاللهِ مَا خَلَقَ اللهُ أَحَدًا أَبْغَضَ إِلَيَّ مِنْكُمْ، وَاللهِ مَا يَحْمِلُنِي ذَلِكَ عَلَى أَنْ أَحِيفَ عَلَيْكُمْ قَدْرَ مِثْقَالِ ذَرَّةٍ، وَأَنَا أَعْلَمُهَا "، قَالَ: " ثُمَّ خَرَصَهَا جَمِيعًا الَّذِي لَهُمْ، وَالَّذِي لِلْيَهُودِ ثَمَانِينَ أَلْفَ وَسْقٍ "، ثُمَّ قَالَتِ الْيَهُودُ: حَرَبْتَنَا فَقَالَ ابْنُ رَوَاحَةَ: " إِنْ شِئْتُمْ، فَأَعْطُونَا أَرْبَعِينَ أَلْفَ وَسْقٍ وَنَخْرُجُ عَنْكُمْ، وَإِنْ شِئْتُمْ أَعْطَيْنَاكُمْ أَرْبَعِينَ أَلْفَ وَسْقٍ، وَتَخْرُجُونَ عَنَّا " فَنَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ، فَقَالُوا: بِهَذَا قَامَتِ السَّمَاوَاتُ وَالْأَرْضُ، وَبِهَذَا يَغْلِبُونَكُمْ

     ✧ About the Prophet's ﷺ agreement with the Jews of Khaybar that half the fruit is ours and half is theirs. He said: They would do the work until their fruit ripened, then they came to the Prophet ﷺ and said: 'Our fruit has ripened, so send an estimator between us and you.' The Prophet ﷺ sent Ibn Rawāḥah. When he went around their date palms and looked at them, he said: 'By God, I know of no one in God's creation with a greater lie and more hostile to the Messenger of God ﷺ than you. By God, God has created no one more hateful to me than you. By God, that will not make me wrong you by the weight of a speck, and I know it.' He said: Then he estimated all of it, what was theirs and what was the Jews', eighty thousand wasqs. Then the Jews said: 'You have robbed us.' Ibn Rawāḥah said: 'If you wish, give us forty thousand wasqs and we will leave you, and if you wish, we will give you forty thousand wasqs and you leave us.' They looked at one another and said: 'By this the heavens and the earth are upheld, and by this they will overcome you.'

416. Musannaf 'Abd al-Razzaq 7260Tidak ada penilaian tercatat

     خَرَصَهَا ابْنُ رَوَاحَةَ أَرْبَعِينَ أَلْفَ وَسْقٍ، وَزَعَمَ أَنَّ الْيَهُودَ لَمَّا أَنْ خَيَّرَهُمُ ابْنُ رَوَاحَةَ أَخَذُوا التَّمْرَ، وَعَلَيْهِمْ عِشْرُونَ أَلْفَ وَسْقٍ

     ✧ Ibn Rawāḥah estimated it at forty thousand wasqs, and he claimed that when Ibn Rawāḥah gave the Jews the choice, they took the dates, and they owed twenty thousand wasqs.

417. Musannaf 'Abd al-Razzaq 7261Tidak ada penilaian tercatat

     فَحَقٌّ عَلَى الْخَارِصِ إِذَا تَكَاثَرَ سَيِّدُ الْمَالِ الْخَرْصَ أَنْ يُخَيِّرَهُ كَمَا خَيَّرَ ابْنُ رَوَاحَةَ، قَالَ: إِي لَعَمْرِي، وَأَيُّ سُنَّةٍ خَيْرٌ مِنْ سُنَّةِ النَّبِيِّ -ﷺ

     ✧ It is the duty of the estimator, when the owner of the property disputes the estimation, to give him the choice, as Ibn Rawāḥah gave the choice. He said: Yes, by my life, and what sunnah is better than the sunnah of the Prophet ﷺ?

418. Musannaf 'Abd al-Razzaq 7262Tidak ada penilaian tercatat

     عَنْ خَيْبَرَ قَالَ: فَتَحَهَا النَّبِيُّ ﷺ، وَكَانَتْ جَمْعَاءَ، لَهُ حَرْثُهَا وَنَخْلُهَا، وَلَمْ يَكُنْ لِلنَّبِيِّ ﷺ وَأَصْحَابِهِ رَقِيقٌ، فَصَالَحَ النَّبِيُّ ﷺ الْيَهُودَ عَلَى أَنَّكُمْ تَكْفُونَا الْعَمَلَ وَلَكُمْ شَطْرُ الثَّمَرِ، عَلَى أَنْ أُقِرَّكَمْ مَا بَدَا لِلهِ وَرَسُولِهِ، فَذَلِكَ حِينَ بَعَثَ النَّبِيُّ ﷺ ابْنَ رَوَاحَةَ يَخْرُصُهَا بَيْنَهُمْ، فَلَمَّا خَيَّرَهُمْ أَخَذَتْ يَهُودُ الثَّمَرَ، فَلَمْ يَزَلْ خَيْبَرُ بِيَدِ الْيَهُودِ عَلَى صُلْحِ النَّبِيِّ ﷺ حَتَّى كَانَ عُمَرُ فَأَخْرَجَهُمْ، فَقَالَتِ الْيَهُودُ: أَلَمْ يُصَالِحْنَا النَّبِيُّ ﷺ عَلَى كَذَا وَكَذَا ؟ قَالَ: بَلَى عَلَى أَنْ نُقِرَّكُمْ مَا بَدَا لِلهِ وَلِرَسُولِهِ، فَهَذَا حِينَ بَدَا لِي إِخْرَاجُكُمْ، فَأَخْرَجَهُمْ، ثُمَّ قَسَمَهَا بَيْنَ الْمُسْلِمِينَ الَّذِينَ افْتَتَحُوهَا مَعَ النَّبِيِّ ﷺ وَلَمْ يُعْطِ مِنْهَا أَحَدًا لَمْ يَحْضُرِ افْتِتَاحَهَا، قَالَ: فَأَهْلُهَا الْآنَ الْمُسْلِمُونَ لَيْسَ فِيهَا الْيَهُودُ

     ✧ About Khaybar he said: The Prophet ﷺ conquered it, and it was entirely his, with its fields and palm trees. The Prophet ﷺ and his companions had no servants, so the Prophet ﷺ made a truce with the Jews on the condition that you will do the work for us and you will have half of the fruit, on the condition that I will let you remain as long as Allah and His Messenger wish. That was when the Prophet ﷺ sent Ibn Rawāḥah to estimate the produce between them. When he gave them the choice, the Jews took the fruit. Khaybar remained in the hands of the Jews under the Prophet's ﷺ truce until ʿUmar, who expelled them. The Jews said: Did not the Prophet ﷺ make a truce with us on such and such terms? He said: Yes, on the condition that we let you remain as long as Allah and His Messenger wish. Now it seems good to me to expel you, so he expelled them. Then he divided it among the Muslims who had conquered it with the Prophet ﷺ and did not give any of it to anyone who had not been present at its conquest. He said: Its people now are Muslims; there are no Jews in it.

419. Musannaf 'Abd al-Razzaq 7263Tidak ada penilaian tercatat

     نص إضافيأَنَّ النَّبِيَّ ﷺ دَفَعَ خَيْبَرَ إِلَى الْيَهُودِ عَلَى أَنْ يَعْمَلُوا فِيهَا، وَلَهُمْ شَطْرُهَا "، قَالَ: فَمَضَى عَلَى ذَلِكَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ، وَصَدْرٌ مِنْ خِلَافَةِ عُمَرَ، ثُمَّ أُخْبِرَ عُمَرُ أَنَّ النَّبِيَّ ﷺ قَالَ فِي وَجَعِهِ الَّذِي مَاتَ فِيهِ: " لَا يَجْتَمِعُ بِأَرْضِ الْحِجَازِ - أَوْ بِأَرْضِ الْعَرَبِ - دِينَانِ "، فَفَحَصَ عَنْ ذَلِكَ حَتَّى وَجَدَ عَلَيْهِ الثَّبَتَ، فَقَالَ: مَنْ كَانَ عِنْدَهُ عَهْدٌ مِنْ رَسُولِ اللهِ ﷺ فَلْيَأْتِ بِهِ، وَإِلَّا فَإِنِّي مُجْلِيكُمْ، قَالَ: " فَأَجْلَاهُمْ "، وَقَدْ كَانَ قَالَ النَّبِيُّ ﷺ فِي مَرَضِهِ الَّذِي قُبِضَ فِيهِ

     ✧ The Prophet ﷺ handed over Khaybar to the Jews on the condition that they work in it and have half of it. He said: The Messenger of Allah ﷺ and Abū Bakr continued on that, and a part of ʿUmar's caliphate, then ʿUmar was informed that the Prophet ﷺ said in his illness in which he died: "Two religions shall not coexist in the land of the Hijaz—or in the land of the Arabs." He investigated that until he found confirmation of it, then he said: Whoever has a covenant from the Messenger of Allah ﷺ, let him bring it; otherwise I will expel you. He said: So he expelled them. And the Prophet ﷺ had said that in his illness in which he died.

420. Musannaf 'Abd al-Razzaq 7264Tidak ada penilaian tercatat

     كَانَ يَبْعَثُ فَرْوَةَ بْنَ عَمْرٍو يَخْرُصُ النَّخْلَ، فَإِذَا دَخَلَ الْحَائِطَ حَسَبَ مَا فِيهِ مِنَ الْأَقْنَاءِ، ثُمَّ ضَرَبَ بَعْضَهَا عَلَى بَعْضٍ عَلَى مَا يَرَى فِيهَا، وَكَانَ لَا يُخْطِئُ

     ✧ He used to send Farwah b. ʿAmr to estimate the palms. When he entered the orchard, he would count the clusters in it, then strike some of them against others according to what he saw in them, and he would not be mistaken.

421. Musannaf 'Abd al-Razzaq 7265Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ إِذَا بَعَثَ خَارِصًا أَمَرَهُ أَنْ لَا يَخْرُصَ الْعَرَايَا

     ✧ When the Prophet ﷺ sent an estimator, he would command him not to estimate the ʿarāyā.

422. Musannaf 'Abd al-Razzaq 7266Tidak ada penilaian tercatat

     الْخَرْصُ الْيَوْمَ بِدْعَةٌ

     ✧ Estimation today is an innovation.

423. Musannaf 'Abd al-Razzaq 7267Tidak ada penilaian tercatat

     يُخْرَصُ النَّخْلُ، وَالْعِنَبُ، وَلَا يُخْرَصُ الْحَبُّ، قُلْتُ لَهُ: أَكَانَ مَنْ مَضَى يَخْرُصُونَ النَّخْلَ، وَالْعِنَبَ، وَلَا يَخْرُصُونَ الْحَبَّ أَمِ النَّاسُ الْيَوْمَ ؟ قَالَ: " بَلْ مَضَى، أَخَالُ قَالَ: وَالنَّاسُ الْيَوْمَ أَيْضًا لَا يَخْرُصُونَ

     ✧ Palms and grapes are estimated, but grain is not estimated. I said to him: Did those who came before estimate palms and grapes but not grain, or do people today? He said: Rather those who came before. I think he said: And people today also do not estimate.

424. Musannaf 'Abd al-Razzaq 7268Tidak ada penilaian tercatat

     يُخْرَصُ النَّخْلُ، وَالْعِنَبُ، وَلَا يُخْرَصُ الْحَبُّ

     ✧ Palms and grapes are estimated, but grain is not estimated.

425. Musannaf 'Abd al-Razzaq 7269Tidak ada penilaian tercatat

     أَمَرَ النَّبِيُّ ﷺ عَتَّابَ بْنَ أَسِيدٍ حِينَ اسْتَعْمَلَهُ عَلَى مَكَّةَ فَقَالَ: اخْرُصِ الْعِنَبَ كَمَا تَخْرُصُ النَّخْلَ، ثُمَّ خُذْ زَكَاتَهُ مِنَ الزَّبِيبِ كَمَا تَأْخُذُ زَكَاةَ النَّخْلِ مِنَ التَّمْرِ " قَالَ ابْنُ جُرَيْجٍ: وَكَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ: " فِي صَدَقَةِ التَّمْرِ أَنْ يُؤْخَذَ الْبَرْنِيُّ مِنَ الْبَرْنِيِّ، وَيُؤْخَذَ اللَّوْنُ مِنَ اللَّوْنِ، وَلَا يُؤْخَذَ اللَّوْنُ مِنَ الْبَرْنِيِّ، وَأَنْ يُؤْخَذَ مِنَ الْجَرِينِ، وَلَا يَضُمُّونَهَا

     ✧ The Prophet ﷺ commanded ʿAttāb b. Asīd when he appointed him over Makkah, saying: "Estimate the grapes as you estimate the palms, then take their zakah from raisins as you take the zakah of palms from dates." Ibn Jurayj said: And ʿUmar b. ʿAbd al-ʿAzīz wrote: "Regarding the sadaqah of dates, the barnī should be taken from barnī, and the lawn from lawn, and lawn should not be taken from barnī, and it should be taken from the threshing floor, and they should not combine them."

426. Musannaf 'Abd al-Razzaq 7270Tidak ada penilaian tercatat

     كَانُوا يَخْرُصُونَ الثَّمَرَةَ إِذَا طَابَتْ، فَكَانَتْ بُسْرًا، ثُمَّ كَانُوا يُخَلُّونَ بَيْنَهَا وَبَيْنَ أَهْلِهَا، فَيَأْكُلُونَهَا بُسْرًا وَرُطَبًا وَتَمْرًا، ثُمَّ يَأْخُذُونَ بِذَلِكَ الْخَرْصِ

     ✧ They used to estimate the fruit when it ripened, when it was still unripe dates, then they would leave it to its owners, and they would eat it as unripe dates, ripe dates, and dried dates, then they would take according to that estimation.

427. Musannaf 'Abd al-Razzaq 7271Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ أَمَرَ بِخَرْصِ خَيْبَرَ حِينَ طَابَ ثَمَرُهَا

     ✧ The Prophet ﷺ commanded the estimation of Khaybar when its fruit ripened.

428. Musannaf 'Abd al-Razzaq 7272Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: مَتَى يُخْرَصُ النَّخْلُ ؟ قَالَ: " حِينَ يُطْعَمُ

     ✧ I said to ʿAṭāʾ: When are palms estimated? He said: "When they become edible."

429. Musannaf 'Abd al-Razzaq 7273Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: فَأَمَّا قَبْلَ ذَلِكَ فَلَا ؟ قَالَ: " نَعَمْ، حَتَّى تُطْعَمَ

     ✧ I said to ʿAṭāʾ: But before that, no? He said: "Yes, until it is eaten."

430. Musannaf 'Abd al-Razzaq 7274Tidak ada penilaian tercatat

     أَنَّهَا قَالَتْ: - وَهِيَ تَذْكُرُ شَأْنَ خَيْبَرَ - " فَكَانَ النَّبِيُّ ﷺ يَبْعَثُ ابْنَ رَوَاحَةَ إِلَى الْيَهُودِ، فَيَخْرُصُ النَّخْلَ حِينَ يَطِيبُ أَوَّلُ الثَّمَرِ، قَبْلَ أَنْ تُؤْكَلَ، ثُمَّ يُخَيِّرُ الْيَهُودَ بِأَنْ يَأْخُذُوهَا بِذَلِكَ الْخَرْصِ، أَوْ يَدْفَعُوهَا إِلَيْهِمْ بِذَلِكَ، وَإِنَّمَا كَانَ النَّبِيُّ ﷺ أَمَرَ بِذَلِكَ الْخَرْصِ، لِكَيْ تُحْصَى الزَّكَاةُ قَبْلَ أَنْ تُؤْكَلَ الثِّمَارُ وَتُفْتَرَقَ

     ✧ She said, while mentioning the affair of Khaybar: "The Prophet ﷺ used to send Ibn Rawāḥa to the Jews, and he would estimate the palms when the first fruit ripened, before it was eaten, then he would give the Jews the choice to take it according to that estimation or to hand it over to them accordingly. The Prophet ﷺ ordered that estimation only so that the zakāh could be calculated before the fruits were eaten and dispersed."

431. Musannaf 'Abd al-Razzaq 7275Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ يَقُولُ لِلْخُرَّاصِ إِذَا بَعَثَهُمُ: " احْتَاطُوا لِأَهْلِ الْمَالِ فِي النَّائِبَةِ وَالْوَاطِيَةِ وَمَا يَجِبُ فِي الثَّمَرِ مِنَ الْحَقِّ

     ✧ The Prophet ﷺ used to say to the estimators when he sent them: "Make allowance for the owners of property in the fallen fruit, the trodden fruit, and what is due on fruit as a right."

432. Musannaf 'Abd al-Razzaq 7276Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَانَ يَقُولُ لِلْخَرَّاصِ: " دَعْ لَهُمْ قَدْرَ مَا يَقَعُ، وَقَدْرَ مَا يَأْكُلُونَ

     ✧ ʿUmar b. al-Khaṭṭāb used to say to the estimator: "Leave for them the amount that falls and the amount they eat."

433. Musannaf 'Abd al-Razzaq 7277Tidak ada penilaian tercatat

     أَنَّ عُمَرَ، كَانَ يَقُولُ لِلْخَرَّاصِ: " إِذَا وَجَدْتَ قَوْمًا قَدْ خَرَفُوا يَقُولُ: قَدْ نَزَلُوا فِي حَائِطِهِمْ، فَانْظُرْ قَدْرَ مَا تَرَى أَنَّهُمْ يَأْكُلُونَ فَإِنَّهُ لَا يُخْرَصُ عَلَيْهِمْ

     ✧ ʿUmar used to say to the estimator: "If you find a people who have already begun harvesting—meaning they have settled in their orchard—then estimate the amount you think they eat, for it is not estimated against them."

434. Musannaf 'Abd al-Razzaq 7278Tidak ada penilaian tercatat

     أَرَأَيْتَ إِنْ خُرِصَتْ نَخْلِي، فَبِعْتُهَا بَعْدَ الْخَرْصِ مِنْ نَاسٍ، فَأَقَمْتُ أَنَا الْبَيِّنَةَ عَلَى أَنَّهَا أَقَلُّ مِمَّا خُرِصَتْ، أَتَرَى أَنْ يَرُدُّوا عَلَيَّ الْفَضْلَ ؟ قَالَ: " إِنْ كَانَ الْخَرْصُ عَلَى عَهْدِ النَّبِيِّ ﷺ فَلَيْسَ لَكَ أَنْ يَرُدُّوا عَلَيْكَ الْفَضْلَ ". قُلْتُ: خَرَصُوا عَلَيَّ نَخْلِي، فَلَمَّا رَفَعْتُ تَمْرِي إِذَا هُوَ يَزِيدُ عَلَى خَرْصِهِمْ، أُؤَدِّي إِلَيْهِمُ الْفَضْلَ ؟ قَالَ: " لَا، إِنْ كَانَ عَلَى عَهْدِ النَّبِيِّ ﷺ ". قَالَ: قُلْتُ: أَرَأَيْتَ إِنْ بِعْتُ ثَمَرَ مَالِي قَبْلَ خُرُوجِ الْخَارِصِ، أَلَهُمْ أَنْ يُعِيدُوا بَيْعِي، فَيَخْرُصُوا قَالَ: " نَعَمْ، يَخْرُصُونَهُ إِنْ كَانَ الْخَرْصُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، هُوَ أَحَقَّ ذَلِكَ، وَإِلَّا فَقَدْ بِعْتَ لَهُمْ، وَلَكَ، وَإِنْ بَاعَ ثَمَرًا بِذَهَبٍ فَإِنَّمَا الصَّدَقَةُ فِي الثَّمَرِ مَا كَانَ، وَلَيْسَ فِي الذَّهَبِ

     ✧ I said: Do you think that if my palms were estimated and then I sold them after the estimation to some people, and I established proof that it was less than what was estimated, do you think they should return the surplus to me? He said: "If the estimation was according to the practice of the Prophet ﷺ, then it is not for them to return the surplus to you." I said: They estimated my palms, and when I gathered up my dates, they were more than their estimation; should I pay the surplus to them? He said: "No, if it was according to the practice of the Prophet ﷺ." I said: Do you think that if I sold the fruit of my property before the estimator came, do they have the right to annul my sale and then estimate? He said: "Yes, they estimate it if the estimation is according to the practice of the Messenger of Allah ﷺ; that is more correct. Otherwise, you have sold to them and to yourself. If someone sold fruit for gold, then the zakāh is on the fruit as it actually is, and not on the gold."

435. Musannaf 'Abd al-Razzaq 7279Tidak ada penilaian tercatat

     قُلْتُ لِأَيُّوبَ: بِعْتُ ثَمَرِي بِمِائَتَيْ دِينَارٍ ؟ قَالَ: " فَفِيهَا فِي كُلِّ عَشَرَةِ دَنَانِيرَ دِينَارٌ إِذَا كَانَ قَدْ فَاتَ "، قَالَ: " فَإِنْ أَدْرَكَهُ أَخَذَ مِنَ الثَّمَرَةِ، وَاسْتَرْجَعَ الْمُبْتَاعُ مِنَ الْبَائِعِ عُشْرَ مَا أَعْطَاهُ

     ✧ I said to Ayyūb: I sold my fruit for two hundred dinars. He said: "Then on them, for every ten dinars, one dinar, if it has already been missed." He said: "But if he catches it, he takes from the fruit, and the buyer recovers from the seller one tenth of what he gave."

436. Musannaf 'Abd al-Razzaq 7280Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: خُرِصَ عَلَيَّ مَالِي، ثُمَّ أَصَابَتْهُ جَائِحَةٌ فَهَلَكَ قَبْلَ أَنْ أُحْرِزَهُ، قَالَ: " لَيْسَ عَلَيْكَ شَيْءٌ "، قَالَ: قُلْتُ: فَوَضَعْتُهُ فِي الْجَرِينِ، فَسُرِقَ قَبْلَ أَنْ أُحْرِزَهُ ؟ قَالَ: " فَلَيْسَ عَلَيْكَ صَدَقَةٌ

     ✧ I said to ʿAṭāʾ: My property was estimated, then a calamity struck it and it was destroyed before I secured it. He said: "You owe nothing." I said: Then I placed it in the drying place and it was stolen before I secured it? He said: "Then no zakāh is due on you."

437. Musannaf 'Abd al-Razzaq 7281Tidak ada penilaian tercatat

     لَا يُضَيِّفُ أَحَدٌ خَارِصًا، فَإِنْ أَضَافَهُ لَمْ يَكُنْ عَلَى الْمُضِيفِ تَضْيِيفٌ، إِنْ شَاءَ، وَإِلَّا حَلَبَ، يَعْنِي يَحْلِبُ لَهُ الْمَاشِيَةَ

     ✧ No one hosts an estimator. If he hosts him, the host is not obliged to host him; if he wishes, or otherwise he milks—meaning he milks the livestock for him.

438. Musannaf 'Abd al-Razzaq 7282Tidak ada penilaian tercatat

     بَلَغَنِي أَنَّ الْخُرَّاصَ كَانُوا فِي ذَلِكَ الزَّمَانِ لَا يُضَيِّفُونَ أَحَدًا إِنَّمَا كَانُوا يَأْكُلُونَ مِنَ الْمَالِ

     ✧ It has reached me that the estimators in that time did not host anyone; they only ate from the property.

439. Musannaf 'Abd al-Razzaq 7283Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ بَعَثَ حَيَاتَهُ جَمِيعًا رَجُلًا مِنَ الْأَنْصَارِ خَارِصًا، يُقَالُ لَهُ: عَبْدُ اللهِ بْنُ التَّيِّهَانِ أَبُو الْهَيْثَمِ، حَتَّى إِذَا مَاتَ النَّبِيُّ ﷺ بَعَثَهُ أَبُو بَكْرٍ، فَأَبَى، فَقَالَ: " قَدْ كُنْتَ تَخْرُصُ لِلنَّبِيِّ ﷺ " قَالَ: كُنْتُ أَفْعَلُ، ثُمَّ آتِي فَيَسْتَغْفِرُ لِي، فَمَنْ يَسْتَغْفِرُ لِي الْآنَ ؟ فَبَعَثَ أَبُو بَكْرٍ رَجُلًا غَيْرَهُ

     ✧ The Prophet ﷺ sent, for the entirety of his life, a man from the Anṣār as an estimator, called ʿAbd Allāh b. al-Tayyihān Abū al-Haytham. When the Prophet ﷺ died, Abū Bakr sent for him, but he refused and said: "You used to estimate for the Prophet ﷺ." He said: I used to do so, then I would come and he would seek forgiveness for me. Who will seek forgiveness for me now? So Abū Bakr sent another man.

440. Musannaf 'Abd al-Razzaq 7284Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ بَعَثَ رَجُلًا مِنَ الْأَنْصَارِ مِنْ بَنِي بَيَاضَةَ يُقَالُ لَهُ: فَرْوَةُ بْنُ عَمْرٍو، فَيَخْرُصُ ثَمَرَ أَهْلِ الْمَدِينَةِ قَالَ: " وَمَا سَمِعْتُ بِالْخَرْصِ إِلَّا فِي النَّخْلِ وَالْعِنَبِ

     ✧ The Prophet ﷺ sent a man from the Anṣār of the Banū Bayāḍa called Farwa b. ʿAmr, and he estimated the fruit of the people of Madinah. He said: "I have not heard of estimation except for palms and grapes."

441. Musannaf 'Abd al-Razzaq 7285Tidak ada penilaian tercatat

     كَمْ فِيمَا تَسْقِي السَّمَاءُ، وَمَا يُسْقَى بِالْكَظَائِمِ مِنْ نَخْلٍ أَوْ عِنَبٍ أَوْ حَبٍّ ؟ قَالَ: " الْعُشْرُ

     ✧ How much is due on what the sky waters, and what is watered by means of underground channels (kaẓāʾim), whether palm trees, grapevines, or grain? He said: "One-tenth."

442. Musannaf 'Abd al-Razzaq 7286Tidak ada penilaian tercatat

     فِيهِ الْعُشْرُ

     ✧ On it, one-tenth.

443. Musannaf 'Abd al-Razzaq 7287Tidak ada penilaian tercatat

     فِيمَا سَقَتِ السَّمَاءُ وَالْبَعْلُ وَالْأَنْهَارُ الْعُشُورُ، وَمَا سُقِيَ بِالنَّضْحِ بَالدِّلَاءِ نِصْفُ الْعُشْرِ

     ✧ On what the sky waters, and on baʿl (crops watered by roots), and on rivers: one-tenth; and on what is watered by manual irrigation with buckets: half of one-tenth.

444. Musannaf 'Abd al-Razzaq 7288Tidak ada penilaian tercatat

     مَا سُقِيَ فَتْحًا أَوْ سَقَتْهُ السَّمَاءُ فَفِيهِ الْعُشْرُ، وَمَا سُقِيَ بِالْغَرْبِ فَنِصْفُ الْعُشْرِ

     ✧ What is irrigated by flooding (fatḥan) or what the sky waters: on it one-tenth; and what is irrigated by the large bucket (gharb): half of one-tenth.

445. Musannaf 'Abd al-Razzaq 7289Tidak ada penilaian tercatat

     فِيمَا سُقِيَ بِالنَّضْحِ وَالْأَرْشِيَةِ نِصْفُ الْعُشْرِ - قَالَ مَعْمَرٌ: " وَلَا أَعْلَمُ فِيهِ اخْتِلَافًا - وَفِيمَا كَانَ بَعْلًا، وَفِيمَا كَانَ بِالْكَظَائِمِ، وَفِيمَا كَانَ نَجْلًا الْعُشْرُ "، قَالَ مَعْمَرٌ: وَلَمْ أَسْمَعْ فِيهِ اخْتِلَافًا

     ✧ On what is watered by manual irrigation (naḍḥ) and ropes and buckets: half of one-tenth. Maʿmar said: "I do not know of any disagreement about it. And on what is baʿl, and on what is watered by kaẓāʾim, and on what is a spring (najl): one-tenth." Maʿmar said: "I have not heard any disagreement about it."

446. Musannaf 'Abd al-Razzaq 7290Tidak ada penilaian tercatat

     مَا سَقَتِ الْأَنْهَارُ، وَالسَّمَاءُ، وَالْعُيُونُ فَالْعُشْرُ، وَمَا سُقِيَ بِالرِّشَاءِ، فَنِصْفُ الْعُشْرِ

     ✧ What the rivers, the sky, and the springs water: one-tenth; and what is watered by the rope and bucket (rishāʾ): half of one-tenth.

447. Musannaf 'Abd al-Razzaq 7291Tidak ada penilaian tercatat

     كَمْ فِيمَا يُسْقَى بِالْكَظَائِمِ، وَمَا كَانَ بَعْلًا، وَمَا كَانَ يُسْقَى بِالنِّجَالِ مِنْ نَخْلٍ أَوْ عِنَبٍ، أَوْ حَرْثٍ قَالَ: " الْعُشْرُ، قَالَ: قُلْتُ: فَكَمْ فِيمَا يُسْقَى بِالدِّلَاءِ، وَبِالْمَنَاضِحِ ؟ قَالَ: " نِصْفُ الْعُشْرِ

     ✧ How much is due on what is watered by kaẓāʾim, and what is baʿl, and what is watered by springs (nijāl), whether palm trees, grapevines, or tilled land? He said: "One-tenth." He said: I said: "Then how much is due on what is watered with buckets and with watering camels (manāḍiḥ)?" He said: "Half of one-tenth."

448. Musannaf 'Abd al-Razzaq 7292Tidak ada penilaian tercatat

     فِيمَا سُقِيَ بِالدِّلَاءِ وَالْمَنَاضِحِ نِصْفُ الْعُشْرِ

     ✧ On what is watered with buckets and watering camels: half of one-tenth.

449. Musannaf 'Abd al-Razzaq 7293Tidak ada penilaian tercatat

     كُلُّ شَيْءٍ لَا يُتَعَنَّى بِسَقْيِهِ فَفِيهِ الْعُشْرُ، وَكُلُّ شَيْءٍ يُتَعَنَّى بِسَقْيِهِ بِالدَّلْوِ فَفِيهِ نِصْفُ الْعُشْرِ

     ✧ Everything that entails no toil in watering it: on it one-tenth; and everything that entails toil in watering it with a bucket: on it half of one-tenth.

450. Musannaf 'Abd al-Razzaq 7294Tidak ada penilaian tercatat

     كُلُّ صَدَقَةِ الثِّمَارِ وَالزَّرْعِ مَا كَانَ مِنْ نَخْلٍ أَوْ عِنَبٍ أَوْ زَرْعٍ مِنْ حِنْطَةٍ أَوْ شَعِيرٍ أَوْ سُلْتٍ مِمَّا كَانَ بَعْلًا أَوْ يُسْقَى بِنَهَرٍ، أَوْ يُسْقَى بِالْعَيْنِ أَوْ عَثَرِيًّا يُسْقَى بِالْمَطَرِ فَفِيهِ الْعُشْرُ، فِي كُلِّ عَشَرَةٍ وَاحِدَةٌ، وَمَا كَانَ يُسْقَى مِنْهُ بِالنَّضْحِ فَفِيهِ نِصْفُ الْعُشْرِ فِي كُلِّ عِشْرِينَ وَاحِدٌ

     ✧ All zakāh on fruits and crops: whether palm trees, grapevines, or crops of wheat, barley, or hull-less barley (sult) — what is baʿl, or is watered by a river, or is watered by a spring, or is ʿatharī watered by rain: on it one-tenth — one out of every ten. And what is watered by manual irrigation (naḍḥ): on it half of one-tenth — one out of every twenty.

451. Musannaf 'Abd al-Razzaq 7295Tidak ada penilaian tercatat

     أَعْطَانِي سِمَاكُ بْنُ الْفَضْلِ كِتَابًا مِنَ النَّبِيِّ ﷺ إِلَى مَالِكِ بْنِ كَفَلَانِسَ، وَالْمُصْعَبِيِّينَ، فَقَرَأْتُهُ، فَإِذَا فِيهِ: فِيمَا سَقَتِ السَّمَاءُ وَالْأَنْهَارُ الْعُشْرُ، وَفِيمَا سُقِيَ بِالْمَسْنَا نِصْفُ الْعُشْرِ

     ✧ Simāk b. al-Faḍl gave me a letter from the Prophet ﷺ to Mālik b. Kafalānis and the Muṣʿabiyyīn. I read it, and in it: "On what the sky and the rivers water: one-tenth; and on what is watered by the masnā (irrigation channel): half of one-tenth."

452. Musannaf 'Abd al-Razzaq 7296Tidak ada penilaian tercatat

     عَشَرَةُ أَفْرَاقٍ تَزِيدُ عَلَى مِائَةٍ تُسْقَى بِالدَّلْوِ لَيْسَتْ كَسْرًا، يَكُونُ فِيهَا نِصْفُ الْفَرَقِ ؟ فَمَا أَجَازَ لِي مِنْ شَيْءٍ. وَأَقُولُ أَنَا: لَوْ كَانَ فِيهَا شَيْءٌ كَانَ فِي عِشْرِينَ دِرْهَمًا تَزِيدُ عَلَى مِائَتَيْ دِرْهَمٍ نِصْفُ دِرْهَمٍ قَالَ: فَقَالَ لِي عَمْرُو بْنُ دِينَارٍ: " أَرَى فِي كُلِّ خَمْسَةِ أَفْرَاقٍ تَزِيدُ عَلَى مِائَةٍ صَدَقَةً لَيْسَتْ كَكَسْرِ الْوَرِقِ

     ✧ Ten faraqs more than a hundred, watered by bucket, not as a fraction: is half a faraq due on them? But he did not permit me anything of that. And I myself say: If anything were due on it, it would be like twenty dirhams more than two hundred dirhams: half a dirham. He said: Then ʿAmr b. Dīnār said to me: "I think that on every five faraqs more than a hundred, charity is due, not like the fraction of silver."

453. Musannaf 'Abd al-Razzaq 7297Tidak ada penilaian tercatat

     طَعَامٌ مِنْ أَرْزَاقِ هَذِهِ السُّفُنِ، أَوْ أَعْطَانِيهِ أَمِيرُ الْمُؤْمِنِينَ مِنْ قَمْحٍ أَوْ تَمْرٍ فَأَمْسَكْتُهُ أُرِيدُ أَكْلَهُ، فَيَحُولُ عَلَيْهِ الْحَوْلُ، أَوْ عَلَى مَا يَبْقَى مِنْهُ؟ قَالَ: " لَيْسَ عَلَيْكَ فِيهِ صَدَقَةٌ، لَعَمْرِي إِنَّا لَنَفْعَلُ ذَلِكَ لِنَبْتَاعَ الطَّعَامَ فَمَا نُزَكِّيهِ قَالَ: وَإِنْ كُنْتَ تُرِيدُ بَيْعَهُ إِذَا بِعْتَهُ فَزَكِّهِ

     ✧ Food from the provisions of these ships, or the Commander of the Faithful gave it to me from wheat or dates, and I kept it intending to eat it; then a year passes on it, or on what remains of it? He said: “You owe no zakāh on it. By my life, we do that to buy food and we do not pay zakāh on it.” He said: “But if you intend to sell it, when you sell it, pay zakāh on it.”

454. Musannaf 'Abd al-Razzaq 7298Tidak ada penilaian tercatat

     سَأَلْتُ جَابِرًا الْجُعْفِيَّ عَنْ رَجُلٍ لَهُ طَعَامٌ مِنْ أَرْضِهِ يُرِيدُ بَيْعَهُ قَدْ زَكَّى أَصْلَهُ قَالَ: قَالَ الشَّعْبِيُّ: " لَيْسَ فِيهِ زَكَاةٌ حَتَّى يُبَاعَ "، قَالَ: وَقَالَ النَّخَعِيُّ: " فِيهِ زَكَاةٌ

     ✧ I asked Jābir al-Juʿfī about a man who has food from his land that he wants to sell, and he has already paid zakāh on its original produce. He said: al-Shaʿbī said: “No zakāh is due on it until it is sold.” He said: And al-Nakhaʿī said: “Zakāh is due on it.”

455. Musannaf 'Abd al-Razzaq 7299Tidak ada penilaian tercatat

     نَقُولُ فِي الْحَرْثِ: إِذَا أُعْطِيَتْ زَكَاتُهُ أَوَّلَ مَرَّةٍ فَحَالَ عَلَيْهِ الْحَوْلُ عِنْدَكَ، فَلَا تُزَكِّيهِ، حَسْبُكَ الْأُولَى ". قَالَ: وَقَالَ لِي عَطَاءٌ: " حَسْبُكَ الْأُولَى ". قَالَ: وَقَالَ لِي عَمْرُو بْنُ دِينَارٍ: " مَا سَمِعْتُ فِيهِ بِغَيْرِ الْأُولَى

     ✧ We say regarding crops: if its zakāh is paid the first time, then a year passes while it is with you, do not pay zakāh on it again; the first suffices you.” He said: ʿAṭāʾ said to me: “The first suffices you.” He said: ʿAmr b. Dīnār said to me: “I have not heard anything about it other than the first.”

456. Musannaf 'Abd al-Razzaq 7300Tidak ada penilaian tercatat

     أَرَأَيْتَ الْمَالَ يَكُونُ عَلَى الْعَيْنِ عَامَّةَ الزَّمَانِ، ثُمَّ يَحْتَاجُ إِلَى الْبِئْرِ فَيُسْقَى بِهَا، ثُمَّ يَصِيرُ إِلَى الْعَيْنِ، كَيْفَ صَدَقَتُهُ ؟ قَالَ: " الْعُشْرُ "، قَالَ: " فَكَذَلِكَ الْمَالُ عَلَى أَكْثَرَ مِنْ ذَلِكَ إِذَا كَانَ يُسْقَى بِالْعَيْنِ أَكْثَرَ مِمَّا يُسْقَى بِالدَّلْوِ فَفِيهِ الْعُشُورُ، وَإِنْ كَانَ يُسْقَى بَالدَّلْوِ أَكْثَرَ مِمَّا يُسْقَى بِالنَّجْلِ فَفِيهِ نِصْفُ الْعُشْرِ "، قُلْتُ: وَهُوَ بِمَنْزِلَةِ ذَلِكَ أَيْضًا الْمَالُ يَكُونُ بَعْلًا، أَوْ عَثَرِيًّا عَامَّةَ الزَّمَانِ، ثُمَّ يَحْتَاجُ الْمَرَّةَ إِلَى الْبِئْرِ، فَيُسْقَى بِالدَّلْوِ ؟ قَالَ: " نَعَمْ

     ✧ What do you think about wealth [land] that is irrigated by a spring most of the time, then it needs a well and is irrigated by it, then it returns to the spring; how is its zakāh? He said: “One-tenth.” He said: “Likewise, if wealth is irrigated by the spring more than by the bucket, it owes one-tenth; but if it is irrigated by the bucket more than by the spring, it owes half of one-tenth.” I said: “Is it likewise for wealth that is rain-fed or watered by flood most of the time, then sometimes needs a well and is irrigated by bucket?” He said: “Yes.”

457. Musannaf 'Abd al-Razzaq 7301Tidak ada penilaian tercatat

     فِي زَرْعٍ يُسْقَى بِالْغَرْبِ وَالسَّمَاءِ عَلَى أَيِّهِمَا صَدَقَتُهُ ؟ قَالَ: " عَلَى الَّذِي أَحْيَاهُ، وَعَلَى الَّذِي غَلَبَهُ عَلَيْهِ صَدَقَتُهُ

     ✧ Regarding crops irrigated by a large bucket (gharb) and by rain: on which basis is its zakāh? He said: “On whichever gives it life, and on whichever predominates over it; its zakāh is according to that.”

458. Musannaf 'Abd al-Razzaq 7302Tidak ada penilaian tercatat

     خُضَرِي عَلَى دَلْوٍ، إِنَّمَا يُسْقَى بِالدَّلْوِ أَبَدًا، بِعْتُهَا بِذَهَبٍ، كَمْ فِيهَا ؟ أَنِصْفُ الْعُشْرِ كَهَيْئَةِ الزَّرْعِ ؟ قَالَ: " لَا، هِيَ ذَهَبٌ كَذَهَبٍ يُدَارُ فِي كُلِّ عِشْرِينَ دِينَارًا نِصْفُ دِينَارٍ، وَفِي كُلِّ أَرْبَعِينَ دِينَارًا دِينَارٌ

     ✧ Vegetables irrigated by bucket—always irrigated by bucket—I sold them for gold. How much is due on them? Is it half of one-tenth, like crops? He said: “No. It is gold like any gold that circulates: for every twenty dīnārs, half a dīnār; and for every forty dīnārs, one dīnār.”

459. Musannaf 'Abd al-Razzaq 7303Tidak ada penilaian tercatat

     أَنَّهُ سَأَلَ ابْنَ عُمَرَ أَعَلِمْتَ عُمَرَ أَخَذَ مِنَ الْمُسْلِمِينَ الْعُشُورَ ؟ قَالَ: " لَمْ أَعْلَمْهُ، لَمْ أَعْلَمْهُ

     ✧ He asked Ibn ʿUmar: Do you know whether ʿUmar took tithes from the Muslims? He said: “I do not know it. I do not know it.”

460. Musannaf 'Abd al-Razzaq 7304Tidak ada penilaian tercatat

     لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ، وَلَيْسَ فِي مَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ، وَلَيْسَ فِي مَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ

     ✧ There is no zakāh on less than five awsuq; no zakāh on less than five camels; and no zakāh on less than five awāq.

461. Musannaf 'Abd al-Razzaq 7305Tidak ada penilaian tercatat

     لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوَاقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ مِنَ الْحَبِّ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ مِنَ الْحُلْوِ صَدَقَةٌ

     ✧ There is no zakāh on less than five awāq; no zakāh on less than five awsuq of grain; and no zakāh on less than five awsuq of dates.

462. Musannaf 'Abd al-Razzaq 7306Tidak ada penilaian tercatat

     لَا صَدَقَةَ فِيمَا دُونَ خَمْسَةِ أَوَاقٍ، وَلَا فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ، وَلَا فِيمَا دُونَ خَمْسِ ذَوْدٍ

     ✧ There is no zakāh on less than five awāq, nor on less than five awsuq, nor on less than five camels.

463. Musannaf 'Abd al-Razzaq 7307Tidak ada penilaian tercatat

     وَأَشَارَ النَّبِيُّ ﷺ بِكَفِّهِ بِخَمْسِ أَصَابِعِهِ -: لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوَاقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ "، قَالَ ابْنُ جُرَيْجٍ: " يَعْنِي ذَوْدَ خَمْسٍ مِنَ الْإِبِلِ

     ✧ The Prophet ﷺ gestured with his hand and five fingers: “There is no zakāh on less than five awāq, no zakāh on less than five awsuq, and no zakāh on less than five camels.” Ibn Jurayj said: “He means five camels.”

464. Musannaf 'Abd al-Razzaq 7308Tidak ada penilaian tercatat

     لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوَاقٍ صَدَقَةٌ

     ✧ There is no zakāh on less than five awsuq, no zakāh on less than five camels, and no zakāh on less than five awāq.

465. Musannaf 'Abd al-Razzaq 7309Tidak ada penilaian tercatat

     لَيْسَ فِي حَبٍّ، وَلَا فِي ثَمَرٍ صَدَقَةٌ حَتَّى يَبْلُغَ خَمْسَةَ أَوْسُقٍ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوَاقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ

     ✧ There is no charity due on grain or fruit until it reaches five awsuq, and there is no charity due on what is less than five awaq, and there is no charity due on what is less than five dhawd.

466. Musannaf 'Abd al-Razzaq 7310Tidak ada penilaian tercatat

     7310 7255 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ يَحْيَى بْنِ عُمَارَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ ﷺ نَحْوَهُ.

     ✧ 7310 7255 - Abd al-Razzaq, from Ma'mar, from Isma'il b. Umayyah, from Muhammad b. Yahya b. Hibban, from Yahya b. 'Umarah, from Abu Sa'id al-Khudri, from the Prophet ﷺ, similarly. Matn: There is no charity due on grain or fruit until it reaches five awsuq, and there is no charity due on what is less than five awaq, and there is no charity due on what is less than five dhawd.

467. Musannaf 'Abd al-Razzaq 7311Tidak ada penilaian tercatat

     لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ، وَلَا فِيمَا دُونَ خَمْسَةِ أَوَاقٍ صَدَقَةٌ، وَلَا فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ

     ✧ There is no charity due on what is less than five awsuq, nor on what is less than five awaq, nor on what is less than five dhawd.

468. Musannaf 'Abd al-Razzaq 7312Tidak ada penilaian tercatat

     لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوَاقٍ صَدَقَةٌ، أَوْ قَالَ: زَكَاةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَبْعِرَةٍ صَدَقَةٌ

     ✧ There is no charity due on what is less than five awsuq, and there is no charity due on what is less than five awaq, or he said: zakah, and there is no charity due on what is less than five camels.

469. Musannaf 'Abd al-Razzaq 7313Tidak ada penilaian tercatat

     لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ مِنَ التَّمْرِ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ مِنَ الْوَرِقِ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ مِنَ الْإِبِلِ صَدَقَةٌ

     ✧ There is no charity due on what is less than five awsuq of dates, and there is no charity due on what is less than five awaq of silver, and there is no charity due on what is less than five dhawd of camels.

470. Musannaf 'Abd al-Razzaq 7314Tidak ada penilaian tercatat

     الْوَسْقُ سِتُّونَ صَاعًا، وَخَمْسَةُ أَوْسُقٍ ثَلَاثُمِائَةِ صَاعٍ

     ✧ A wasq is sixty sa's, and five awsuq are three hundred sa's.

471. Musannaf 'Abd al-Razzaq 7315Tidak ada penilaian tercatat

     الْوَسْقُ سِتُّونَ صَاعًا

     ✧ A wasq is sixty sa's.

472. Musannaf 'Abd al-Razzaq 7316Tidak ada penilaian tercatat

     لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ، قُلْتُ لَهُ: كَمِ الصَّاعُ ؟ قَالَ: " أَرْبَعَةُ أَمْدَادٍ بِمُدِّ النَّبِيِّ ﷺ "، قُلْتُ: كَمِ الْمُدُّ ؟ قَالَ: قَالَ بَعْضُهُمْ: " رِطْلٌ وَنِصْفٌ " وَقَالَ بَعْضُهُمْ: " رِطْلَيْنِ

     ✧ There is no charity due on what is less than five awsuq. I said to him: How much is the sa'? He said: "Four mudds by the mudd of the Prophet ﷺ." I said: How much is the mudd? He said: Some say: "A ratl and a half," and others say: "Two ratls."

473. Musannaf 'Abd al-Razzaq 7317Tidak ada penilaian tercatat

     سَأَلْتُ الزُّهْرِيَّ، عَنِ الْأَوْسُقِ، فَحَقَّقَهَا لِي

     ✧ I asked al-Zuhri about the awsuq, and he verified them for me.

474. Musannaf 'Abd al-Razzaq 7318Tidak ada penilaian tercatat

     مَا ﴿وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ ﴾أَيْ: لِكُلِّ شَيْءٍ وَلَا تُسْرِفُوا فِيمَا تَأْتُوا مِنَ الْحَقِّ يَوْمَ حَصَادِهِ، أَوْ فِي كُلِّ شَيْءٍ ؟ قَالَ: " بَلَى فِي كُلِّ شَيْءٍ يُنْهَى عَنِ السَّرَفِ، وَفِي كُلِّ شَيْءٍ تَتْرَى، وَأَمَّا قَوْلُهُ: ﴿وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ ﴾فَمِنَ النَّخْلِ، وَالْعِنَبِ، وَالْحَبِّ كُلِّهِ "، قُلْتُ: أَفَرَأَيْتَ مَا كَانَ مِنَ الْفَوَاكِهِ ؟ قَالَ: " وَفِيهَا أَيْضًا يُؤْتُونَ "، ثُمَّ قَالَ: " مِنْ كُلِّ شَيْءٍ يُحْصَدُ يُؤْتُونَ مِنْهُ حَقَّهُ يَوْمَ حَصَادِهِ مِنْ نَخْلٍ، أَوْ عِنَبٍ، أَوْ حَبٍّ، أَوْ فَاكِهَةٍ، أَوْ خُضَرٍ، أَوْ قَصَبٍ، أَوْ فِي كُلِّ شَيْءٍ مِنْ ذَلِكَ "، قَالَ: " ذَلِكَ تَتْرَى " قُلْتُ: أَوَاجِبٌ ذَلِكَ عَلَى النَّاسِ ؟ قَالَ: نَعَمْ، ثُمَّ تَلَا: ﴿وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ ﴾، ثُمَّ قُلْتُ: هَلْ مِنْ شَيْءٍ مَوْصُوفٍ مَعْلُومٍ ؟ قَالَ: " لَا "، قُلْتُ: فَإِذَا تَصَدَّقْتُ مِمَّا أَدْفَعُ بِقَلِيلِ الصَّدَقَةِ أَوْ بِكَثِيرِهَا، أَيُجْزِئُ عَنِّي ؟ قَالَ: " نَعَمْ حَسْبُكَ "، قُلْتُ: فَإِنْ لَمْ يَحْضُرْنِي مَسَاكِينُ خَبَّأْتُ لَهُمْ ؟ قَالَ: " نَعَمْ، أَوْ تُرْسِلُ إِلَى جِيرَانِكَ "، قَالَ: فَيُجْزِئُ عَنِّي إِذَا أَعْطَيْتُ جَارِي ؟ قَالَ: " نَعَمْ، إِذَا كَانَ ذَا حَاجَةٍ "، قَالَ: قُلْتُ: كَانَ لِي حَبٌّ شَتَّى مِنْ دُخْنٍ، وَسُلْتٍ، وَتَمْرٍ، وَشَعِيرٍ، وَمِنْ حَبٍّ شَتَّى فَحَصَيْتُ ذَلِكَ جَمِيعًا ثَمَرَةً، أُطْعِمُ مِنْ كُلِّ بَابٍ مِنَ الْحَبِّ أَمْ حَسْبِي أَنْ أُطْعِمَ مِنْ كُلِّ وَاحِدٍ، قَالَ: " بَلْ أَطْعِمْ مِنْ كُلِّ بَابٍ مِنَ الْحَبِّ "، قَالَ: " ذَلِكَ تَتْرَى "، قُلْتُ لَهُ: مَا الدُّخْنُ ؟ قَالَ: " حَبٌّ يَكُونُ بِالطَّائِفِ، وَالسُّلْتُ مِثْلُ الشَّعِيرِ لَيْسَ لَهُ قِشْرٌ، وَهُوَ السَّاقَةُ

     ✧ What about the verse: "And give its due on the day of its harvest" - is that for everything, and do not be excessive in what you give of the due on the day of its harvest, or in everything? He said: "Yes, in everything; excessiveness is prohibited, and in everything there is successive giving. As for His saying: 'And give its due on the day of its harvest,' that is from date palms, grapevines, and all grains." I said: What do you think of fruits? He said: "For them too they give." Then he said: "From everything that is harvested they give its due on the day of its harvest - from date palms, grapevines, grains, fruits, vegetables, or sugar cane, or from anything of that." He said: "That is successive giving." I said: Is that obligatory on people? He said: Yes. Then he recited: "And give its due on the day of its harvest." Then I said: Is there any specified, known amount? He said: "No." I said: If I give charity from what I pay, whether little or much, will it suffice for me? He said: "Yes, that is enough for you." I said: If no poor people are present to me, should I store it for them? He said: "Yes, or send to your neighbors." He said: Will it suffice for me if I give to my neighbor? He said: "Yes, if he is in need." He said: I said: I had various grains - millet, hulless barley, dates, barley, and various other grains - so I gathered all that together as produce. Should I feed from every kind of grain, or is it enough for me to feed from one of them? He said: "Rather, feed from every kind of grain." He said: "That is successive giving." I said to him: What is millet? He said: "A grain that is in al-Ta'if, and hulless barley is like barley but has no husk, and it is the stalk."

475. Musannaf 'Abd al-Razzaq 7319Tidak ada penilaian tercatat

     فِي قَوْلِ اللهِ: ﴿وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ ﴾قَالَ: " عِنْدَ الزَّرْعِ يُعْطِي الْقَبْصَ، وَعِنْدَ الصِّرَامِ يُعْطِي الْقَبْضَ، وَيَتْرُكُهُمْ فَيَتَّبِعُونَ أَثَرَ الصِّرَامِ " قُلْتُ: مَا الْقَبْضُ ؟ قَالَ: " قَبْضَةٌ مِنْ سُنْبُلٍ "، قُلْنَا: مَا الْقَبْصُ ؟ قَالَ: " إِذَا زَرَعْتَ تُعْطِيهِمْ مِنَ الصَّبِيبِ بِأَطْرَافِ أَصَابِعِكَ، وَأَشَارَ بِهَا

     ✧ About the saying of Allah: "And give its due on the day of its harvest," he said: "At the time of sowing he gives a qabs, and at the time of harvest he gives a qabd, and he leaves them to follow the traces of the harvest." I said: What is qabd? He said: "A handful of ears of grain." We said: What is qabs? He said: "When you sow, you give them from the seed with the tips of your fingers," and he gestured with them.

476. Musannaf 'Abd al-Razzaq 7320Tidak ada penilaian tercatat

     قَدْ كَانَ عِنْدَ حَصَادِ التَّمْرِ يُقْطَعُ الْعِذْقُ فَيَأْكُلُ مِنْهُ النَّاسُ

     ✧ At the time of the date harvest, a bunch of dates would be cut off and people would eat from it.

477. Musannaf 'Abd al-Razzaq 7321Tidak ada penilaian tercatat

     فِي قَوْلِهِ: ﴿وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ ﴾قَالَا: " الزَّكَاةُ

     ✧ Regarding His statement: “And give its due on the day of its harvest,” they said: “The zakāh.”

478. Musannaf 'Abd al-Razzaq 7322Tidak ada penilaian tercatat

     ﴿وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ ﴾قَالَ: " الصَّدَقَةُ الْمَفْرُوضَةُ، قَالَ سَعِيدٌ: وَقَوْلُهُ: ﴿وَلا تُسْرِفُوا ﴾قَالَ: " لَا تَمْنَعُوا الصَّدَقَةَ فَتَعْصُوا

     ✧ “And give its due on the day of its harvest.” He said: “The prescribed charity.” Saʿīd said: “And His statement: ‘And do not be extravagant.’ He said: ‘Do not withhold the charity and thus disobey.’”

479. Musannaf 'Abd al-Razzaq 7323Tidak ada penilaian tercatat

     أَرَأَيْتَ إِنِ ابْتَاعَ إِنْسَانٌ مِنْ إِنْسَانٍ ثَمَرَ حَائِطِهِ، مَا كَانَتْ فَحَصَدَ، أَيُّهُمَا يُؤَدِّي حَقَّ مَا حَصَدَ: الْبَائِعُ أَوِ الْمُبْتَاعُ ؟ قَالَ: " الْمُبْتَاعُ، قَالَهُ غَيْرَ مَرَّةٍ رَاجَعْتُهُ فِي الصَّدَقَةِ عَلَى أَيِّهِمَا هُوَ ؟ "، قَالَ: عَلَى الْمُبْتَاعِ إِنْ لَمْ يَكُونَا ذَكَرَاهَا، قَالَهُ غَيْرَ مَرَّةٍ، قُلْتُ لَهُ: مِنْ أَيْنَ يُؤْخَذُ هَذَا ؟ قَالَ: " هُوَ حَائِطٌ فِيهِ صَدَقَةٌ ابْتَاعَهُ، وَيَرَى فِيهِ عَلَيْهِ الصَّدَقَةَ إِلَّا أَنْ يَكُونَ شَرَطَ أَنَّهَا لَيْسَتْ عَلَيْهِ، وَقَدْ كَانَ قَالَ لِي بَعْدَ ذَلِكَ: إِنْ كَانَ يَدَعُ الْحَائِطَ كُلَّهُ فَعَلَى سَيِّدِهِ الصَّدَقَةُ

     ✧ Have you considered if a person buys from another the fruit of his garden, whatever it was, and then harvests it: which of them pays the due of what was harvested, the seller or the buyer? He said: “The buyer.” He said this more than once. I came back to him about the charity, upon which of them it is. He said: “Upon the buyer, if they did not mention it.” He said this more than once. I said to him: “From where is this taken?” He said: “It is a garden with charity due in it that he bought, and he considers that the charity is upon him, unless he stipulated that it is not upon him.” He had said to me after that: “If he leaves the entire garden, then the charity is upon its owner.”

480. Musannaf 'Abd al-Razzaq 7324Tidak ada penilaian tercatat

     كَانَ يُنْهَى أَنْ يُغْلَقَ بَابُ الْحَائِطِ يَوْمَ يُجَدُّ النَّخْلُ، وَيُقْطَفُ الْعِنَبُ مِنْ أَجْلِ الْمَسَاكِينِ يَأْكُلُونَ مَا يَسْقُطُ مِنَ النَّخْلِ، وَالْعِنَبِ، وَيُخَلَّى بَيْنَهُمْ، وَبَيْنَ مَا يَسْقُطُ كُلُّهُ، وَلَكِنَّهُمْ يُتْرَكُونَ حَتَّى يَأْخُذَ الْإِنْسَانُ الْهَائِمُ الْحَبَّ، كَذَلِكَ يُتْرَكُونَ وَمَا يَسْقُطُ مِنَ السُّنْبُلِ بَعْدَ الَّذِي يُجَازُونَ مِنْهُ بِالْمَعْرُوفِ "، قَالَ: " وَقَدْ أَجْزَأَ عَنْكَ ذَلِكَ إِذَا رَفَعْتَهُ مِنَ الْجَرِينِ

     ✧ He used to forbid closing the gate of the garden on the day the dates are cut and the grapes are picked, so that the poor could eat what falls from the palms and the grapes. They were left free with everything that falls, but they are left until a person may glean the grain. Thus they are left, along with what falls from the ears after what is given to them as a due in kindness.” He said: “That suffices you once you have lifted it from the threshing floor.”

481. Musannaf 'Abd al-Razzaq 7325Tidak ada penilaian tercatat

     لَا يُصْرَمَنَّ نَخْلٌ بِلَيْلٍ، وَلَا يُشَابَنَّ لَبَنٌ بِمَاءٍ لِبَيْعٍ

     ✧ Let no palms be cut at night, and let no milk be mixed with water for sale.

482. Musannaf 'Abd al-Razzaq 7326Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنْ رَفْعِ الْجَرِينِ بِاللَّيْلِ، وَعَنِ الْجِدَادِ بِاللَّيْلِ

     ✧ The Messenger of Allah ﷺ forbade lifting the harvested grain at night and cutting dates at night.

483. Musannaf 'Abd al-Razzaq 7327Tidak ada penilaian tercatat

     إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ كَسْبِ زَوْجِهَا مِنْ غَيْرِ أَمْرِهِ فَلَهُ نِصْفُ أَجْرِهِ

     ✧ When a woman spends from her husband's earnings without his command, he gets half its reward.

484. Musannaf 'Abd al-Razzaq 7328Tidak ada penilaian tercatat

     أَنَّهُ سُئِلَ عَنِ الْمَرْأَةِ تَصَدَّقُ مِنْ مَالِ زَوْجِهَا، فَقَالَ: " لَا، إِلَّا مِنْ قُوتِهَا، وَالْأَجْرُ بَيْنَهَا وَبَيْنَ زَوْجِهَا، وَلَا يَحِلُّ لَهَا أَنْ تَصَدَّقَ مِنْ مَالِ زَوْجِهَا إِلَّا بِإِذْنِهِ

     ✧ That he was asked about a woman giving charity from her husband's wealth, and he said: “No, except from her own provisions. The reward is between her and her husband. It is not lawful for her to give charity from her husband's wealth except with his permission.”

485. Musannaf 'Abd al-Razzaq 7329Tidak ada penilaian tercatat

     7329 7274 - قَالَ عَبْدُ الرَّزَّاقِ: وَأَخْبَرَنِي ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ مِثْلَهُ.

     ✧ 7329 7274 - ʿAbd al-Razzāq said: Ibn Jurayj informed me from ʿAṭāʾ, something similar. He was asked about a woman giving charity from her husband's wealth, and he said: “No, except from her own provisions. The reward is between her and her husband. It is not lawful for her to give charity from her husband's wealth except with his permission.”

486. Musannaf 'Abd al-Razzaq 7330Tidak ada penilaian tercatat

     إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ طَعَامِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا، وَلِزَوْجِهَا مِثْلُ ذَلِكَ، وَلَا يَنْقُصُ وَاحِدٌ مِنْهُمَا صَاحِبَهُ شَيْئًا، وَلِلْخَازِنِ مِثْلُ ذَلِكَ لَهَا بِمَا أَنْفَقَتْ وَلَهُ بِمَا اكْتَسَبَ

     ✧ When a woman spends from her husband's food without being wasteful, she has her reward, and her husband has the like of that. Neither of them diminishes the other's reward at all. The treasurer has the like of that: for her what she spent, and for him what he earned.

487. Musannaf 'Abd al-Razzaq 7331Tidak ada penilaian tercatat

     امْرَأَةٍ أَنَّهَا كَانَتْ عِنْدَ عَائِشَةَ فَسَأَلَتْهَا امْرَأَةٌ أَتَصَّدَّقُ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا ؟ قَالَتْ: " نَعَمْ، مَا لَمْ تَتَّقِ مَالَهَا بِمَالِهِ

     ✧ A woman was with ʿĀʾishah, and a woman asked her: “May a woman give charity from her husband's house?” She said: “Yes, as long as she does not protect her wealth with his wealth.”

488. Musannaf 'Abd al-Razzaq 7332Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَامَ حَجَّةِ الْوَدَاعِ: " إِنَّ اللهَ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ فَلَا وَصِيَّةَ لِوَارِثٍ، الْوَلَدُ لِلْفِرَاشِ، وَلِلْعَاهِرِ الْحَجَرُ، وَحِسَابُهُمْ عَلَى اللهِ، مَنِ ادَّعَى غَيْرَ أَبِيهِ، وَتَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ التَّابِعَةُ إِلَى يَوْمِ الْقِيَامَةِ، وَلَا تُنْفِقَنَّ الْمَرْأَةُ شَيْئًا مِنْ بَيْتِهَا إِلَّا بِإِذْنِ زَوْجِهَا "، قِيلَ: يَا رَسُولَ اللهِ وَلَا الطَّعَامُ ؟ قَالَ: " ذَلِكَ أَفْضَلُ أَمْوَالِنَا "، قَالَ: ثُمَّ قَالَ: " الْعَارِيَةُ مُؤَدَّاةٌ، وَالْمَنِيحَةُ مَرْدُودَةٌ، وَالدَّيْنُ يُقْضَى، وَالزَّعِيمُ غَارِمٌ

     ✧ I heard the Messenger of Allah ﷺ say in the year of the Farewell Pilgrimage: “Allah has given every possessor of a right his right, so there is no bequest for an heir. The child belongs to the bed, and the stone belongs to the fornicator, and their reckoning is with Allah. Whoever claims descent from other than his father or allies himself with other than his patrons, upon him is the curse of Allah, continuing until the Day of Resurrection. And let no woman spend anything from his house except with her husband's permission.” It was said: “O Messenger of Allah, not even food?” He said: “That is the best of our wealth.” Then he said: “The borrowed item is to be returned, the gift (manīḥah) is to be given back, the debt is to be paid, and the guarantor is liable.”

489. Musannaf 'Abd al-Razzaq 7333Tidak ada penilaian tercatat

     أَتَتْهُ امْرَأَةٌ فَقَالَتْ: أَيَحِلُّ لِي أَنْ آخُذَ مِنْ دَرَاهِمِ زَوْجِي ؟ قَالَ: " أَيَحِلُّ لَهُ أَنْ يَأْخُذَ مِنْ حُلِيِّكِ ؟ " قَالَتْ: لَا، قَالَ: " فَهُوَ أَعْظَمُ عَلَيْكِ حَقًّا

     ✧ A woman came to him and said, 'Is it lawful for me to take from my husband's dirhams?' He said, 'Is it lawful for him to take from your jewelry?' She said, 'No.' He said, 'His right over you is greater.'

490. Musannaf 'Abd al-Razzaq 7334Tidak ada penilaian tercatat

     لَا يَحِلُّ لِامْرَأَةٍ أَنْ تَصَّدَّقَ مِنْ بَيْتِ زَوْجِهَا إِلَّا بِإِذْنِهِ

     ✧ It is not lawful for a woman to give charity from her husband's house except with his permission.

491. Musannaf 'Abd al-Razzaq 7335Tidak ada penilaian tercatat

     لَا يُسْتَحْلَفُ النَّاسُ عَلَى صَدَقَاتِهِمْ، مَنْ أَدَّى شَيْئًا قُبِلَ مِنْهُ

     ✧ People are not made to swear regarding their charities; whoever pays something, it is accepted from him.

492. Musannaf 'Abd al-Razzaq 7336Tidak ada penilaian tercatat

     لَا يُسْتَحْلَفُ بِالْمُصْحَفِ مَنْ أَدَّى شَيْئًا قُبِلَ مِنْهُ، وَهُمْ مُؤْتَمَنُونَ عَلَى زَكَاتِهِمْ كَمَا يُؤْتَمَنُونَ عَلَى صَلَاتِهِمْ "، قَالَ عَبْدُ الرَّزَّاقِ: " وَكَتَبَ رَجَاءُ بْنُ رَوْحٍ إِلَى الثَّوْرِيِّ: هَلْ يُسْتَحْلَفُ النَّاسُ عَلَى زَكَاتِهِمْ بِالْمُصْحَفِ، فَكَتَبَ إِلَيْهِ بِهَذَا، وَكَانَ الثَّوْرِيُّ بِمَكَّةَ

     ✧ No one is made to swear by the muṣḥaf; whoever pays something, it is accepted from him. They are entrusted with their zakat as they are entrusted with their prayer." ʿAbd al-Razzāq said: 'Rajāʾ b. Rūḥ wrote to al-Thawrī: Are people made to swear regarding their zakat by the muṣḥaf? He wrote back to him with this, while al-Thawrī was in Makkah.'

493. Musannaf 'Abd al-Razzaq 7337Tidak ada penilaian tercatat

     لَا يُسْتَحْلَفُ أَحَدٌ بِالْمُصْحَفِ

     ✧ No one is made to swear by the muṣḥaf.

494. Musannaf 'Abd al-Razzaq 7338Tidak ada penilaian tercatat

     وَكَانَ مَعْمَرٌ: يَكْرَهُ أَنْ يُسْتَحْلَفَ أَحَدٌ بِالْمُصْحَفِ

     ✧ Maʿmar used to dislike that anyone be made to swear by the muṣḥaf.

495. Musannaf 'Abd al-Razzaq 7339Tidak ada penilaian tercatat

     يُخْرِجُ سَيِّدُ الْمَالِ مَا ذَكَرَ عِنْدَهُ مِنَ الْمَالِ، وَلَا يُدْعَى بِمَالِهِ، وَلَا يُسْتَحْلَفُ

     ✧ The owner of the wealth should pay what he recalls of the wealth, and he is not summoned to produce his wealth, nor made to swear.

496. Musannaf 'Abd al-Razzaq 7340Tidak ada penilaian tercatat

     خُنْهُمْ وَاحْلِفْ لَهُمْ، وَاكْذِبْهُمْ، وَامْكُرْ بِهِمْ، وَلَا تُعْطِهِمْ شَيْئًا إِذَا لَمْ يَضَعُوهَا فِي مَوَاضِعِهَا

     ✧ Deceive them, swear to them, lie to them, and scheme against them, and do not give them anything if they do not put it in its proper places.

497. Musannaf 'Abd al-Razzaq 7341Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ لَمْ يَكُنْ يُقِيلُ عِنْدَهُ مَالًا وَلَا يُبَيِّتُهُ

     ✧ The Prophet ﷺ did not leave any wealth lying around with him, nor did he keep it overnight.

498. Musannaf 'Abd al-Razzaq 7342Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ جَمَعَ أُنَاسًا مِنَ الْمُسْلِمِينَ، فَقَالَ: " إِنِّي أُرِيدُ أَنْ أَضَعَ هَذَا الْفَيْءَ مَوْضِعَهُ، فَلْيَغْدُ كُلُّ رَجُلٍ مِنْكُمْ عَلَيَّ بِرَأْيِهِ "، فَلَمَّا أَصْبَحَ قَالَ: " إِنِّي وَجَدْتُ آيَةً مِنْ كِتَابِ اللهِ تَعَالَى - أَوْ قَالَ: آيَاتٍ - لَمْ يَتْرُكِ اللهُ أَحَدًا مِنَ الْمُسْلِمِينَ لَهُ فِي هَذَا الْمَالِ شَيْءٌ إِلَّا قَدْ سَمَّاهُ، قَالَ اللهُ: ﴿وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلهِ خُمُسَهُ وَلِلرَّسُولِ ﴾حَتَّى بَلَغَ ﴿وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا ﴾الْآيَةَ، ثُمَّ قَرَأَ: ﴿لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ ﴾إِلَى ﴿أُولَئِكَ هُمُ الصَّادِقُونَ ﴾فَهَذِهِ لِلْمُهَاجِرِينَ، ثُمَّ قَرَأَ: ﴿وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالإِيمَانَ مِنْ قَبْلِهِمْ ﴾حَتَّى بَلَغَ ﴿وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ ﴾ثُمَّ قَالَ: هَذِهِ لِلْأَنْصَارِ، ثُمَّ قَرَأَ: ﴿وَالَّذِينَ جَاءُوا مِنْ بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالإِيمَانِ ﴾حَتَّى بَلَغَ ﴿رَءُوفٌ رَحِيمٌ ﴾ثُمَّ قَالَ: فَلَيْسَ فِي الْأَرْضِ مُسْلِمٌ إِلَّا لَهُ فِي هَذَا الْمَالِ حَقٌّ أُعْطِيَهُ أَوْ حُرِمَهُ

     ✧ ʿUmar b. al-Khaṭṭāb gathered a group of Muslims and said, 'I want to put this fayʾ in its proper place, so let each man among you come to me in the morning with his opinion.' When morning came, he said, 'I found a verse from the Book of Allah, Exalted is He — or he said, verses — in which Allah has not left any Muslim with a share in this wealth without naming him. Allah says: "And know that whatever you gain, for Allah is one-fifth of it and for the Messenger" until he reached "And whatever the Messenger gives you, take it, and whatever he forbids you, refrain from it" — the verse. Then he recited: "For the poor emigrants who were expelled from their homes" up to "Those are the truthful" — this is for the Emigrants. Then he recited: "And those who had settled in the abode and in faith before them" until he reached "And whoever is protected from the stinginess of his soul, those are the successful." Then he said, 'This is for the Anṣār.' Then he recited: "And those who came after them, saying, 'Our Lord, forgive us and our brothers who preceded us in faith'" until he reached "Kind and Merciful." Then he said, 'There is no Muslim on earth who does not have a right in this wealth, whether he is given it or denied it.'

499. Musannaf 'Abd al-Razzaq 7343Tidak ada penilaian tercatat

     لَيْسَ فِي الصَّدَقَةِ الْمَوْقُوفَةِ صَدَقَةٌ، يَعْنِي الزَّكَاةَ " قُلْنَا لِعَبْدِ الرَّزَّاقِ: لِمَ ؟ قَالَ: " لِأَنَّهُ جَعَلَهَا لِلْمَسَاكِينِ، وَإِذَا أَخَذُوا مِنْهَا شَيْئًا، أَلَيْسَ يُعْطَى الْمِسْكِينُ ؟ قُلْنَا: بَلَى قَالَ: فَلَيْسَ فِيهَا صَدَقَةٌ

     ✧ There is no zakat on endowed charity, meaning the zakat." We said to ʿAbd al-Razzāq, 'Why?' He said, 'Because he made it for the poor, and when they take something from it, is it not given to the poor?' We said, 'Yes.' He said, 'So there is no charity due on it.'

500. Musannaf 'Abd al-Razzaq 7344Tidak ada penilaian tercatat

     كَانَ عَلَى أَبِي ضَرِيبَةٌ فِي أَرْضِهِ يُؤَدِّيهَا كُلَّ عَامٍ، أَخْرَجَتْ شَيْئًا أَوْ لَمْ تُخْرِجْ، فَكَلَّمَ الْوَالِيَ أَوْ كُلِّمَ لَهُ، فَقَالَ: " نَحُطُّهَا لَكَ وَنَضَعُهَا عَلَى غَيْرِكَ فَأَبَى، وَكَانَ يُؤَدِّيهَا

     ✧ Abū (the narrator) had a land tax on his land that he paid every year, whether it produced something or not. He spoke to the governor, or someone spoke on his behalf, and the governor said, 'We will reduce it for you and place it on someone else.' He refused, and he continued to pay it.

Menampilkan 500 hadits pertama dari bab ini.