9. Fasting

No. 7345–8011

1. Musannaf 'Abd al-Razzaq 7345Tidak ada penilaian tercatat

   يُؤْمَرُ الصَّبِيُّ بِالصَّلَاةِ إِذَا عَرَفَ يَمِينَهُ مِنْ شِمَالِهِ، وَبِالصَّوْمِ إِذَا أَطَاقَهُ

   ✧ The child is commanded to pray when he knows his right from his left, and to fast when he is able to.

2. Musannaf 'Abd al-Razzaq 7346Tidak ada penilaian tercatat

   7346 7291 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ خَالِدٍ، عَنِ ابْنِ سِيرِينَ مِثْلَهُ.

   ✧ The child is commanded to pray when he knows his right from his left, and to fast when he is able to.

3. Musannaf 'Abd al-Razzaq 7347Tidak ada penilaian tercatat

   7347 7292 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ وَقَتَادَةَ مِثْلَهُ.

   ✧ The child is commanded to pray when he knows his right from his left, and to fast when he is able to.

4. Musannaf 'Abd al-Razzaq 7348Tidak ada penilaian tercatat

   كَانَ أَبِي يَأْمُرُ الصِّبْيَانَ بِالصَّلَاةِ إِذَا عَقَلُوهَا، وَالصِّيَامِ إِذَا أَطَاقُوهُ

   ✧ My father used to command the children to pray when they understood it, and to fast when they were able to.

5. Musannaf 'Abd al-Razzaq 7349Tidak ada penilaian tercatat

   يُؤْمَرُ الْغُلَامُ بِالصَّلَاةِ قَبْلَ الصِّيَامِ؛ لِأَنَّ الصَّلَاةَ هِيَ أَهْوَنُ

   ✧ The boy is commanded to pray before fasting, because prayer is easier.

6. Musannaf 'Abd al-Razzaq 7350Tidak ada penilaian tercatat

   يُضْرَبُ عَلَيْهَا لِعَشْرِ سِنِينَ، وَيُؤْمَرُ بِهَا لِسَبْعِ سِنِينَ

   ✧ He is beaten for it at ten years, and commanded to do it at seven years.

7. Musannaf 'Abd al-Razzaq 7351Tidak ada penilaian tercatat

   كَانَ يُؤْمَرُ الصَّبِيُّ بِالصَّلَاةِ إِذَا أَثْغَرَ

   ✧ The child was commanded to pray when he shed his milk teeth.

8. Musannaf 'Abd al-Razzaq 7352Tidak ada penilaian tercatat

   مَتَى تُكْتَبُ عَلَى الْجَارِيَةِ الصَّلَاةُ ؟ قَالَ: " إِذَا حَاضَتْ "، قَالَ: قُلْتُ: فَالْغُلَامُ ؟ قَالَ: " إِذَا احْتَلَمَ

   ✧ When is prayer prescribed for the girl? He said: "When she menstruates." He said: I said: And the boy? He said: "When he has a wet dream."

9. Musannaf 'Abd al-Razzaq 7353Tidak ada penilaian tercatat

   أَنَّ ابْنَ عَبَّاسٍ كَانَ يَقُولُ: " أَيْقِظُوا الصَّبِيَّ يُصَلِّي، وَلَوْ بِسَجْدَةٍ

   ✧ Ibn Abbas used to say: "Wake the child to pray, even if only with a prostration."

10. Musannaf 'Abd al-Razzaq 7354Tidak ada penilaian tercatat

    حَافِظُوا عَلَى أَبْنَائِكُمْ فِي الصَّلَاةِ

    ✧ Be diligent with your children in prayer.

11. Musannaf 'Abd al-Razzaq 7355Tidak ada penilaian tercatat

    إِذَا صَامَ الْغُلَامُ ثَلَاثَةَ أَيَّامٍ مُتَتَابِعَةً فَقَدْ وَجَبَ عَلَيْهِ صِيَامُ شَهْرِ رَمَضَانَ

    ✧ If the boy fasts three consecutive days, the fasting of the month of Ramadan becomes obligatory upon him.

12. Musannaf 'Abd al-Razzaq 7356Tidak ada penilaian tercatat

    إِنْ لَمْ تَرَوْا هِلَالَ رَمَضَانَ فَاسْتَكْمِلُوا شَعْبَانَ ثَلَاثِينَ يَوْمًا، وَإِنْ لَمْ تَرَوْا هِلَالَ شَوَّالٍ فَاسْتَكْمِلُوا رَمَضَانَ ثَلَاثِينَ يَوْمًا

    ✧ If you do not see the crescent of Ramadan, then complete Sha'ban as thirty days; and if you do not see the crescent of Shawwal, then complete Ramadan as thirty days.

13. Musannaf 'Abd al-Razzaq 7357Tidak ada penilaian tercatat

    كَانَ ابْنُ عَبَّاسٍ يُنْكِرُ أَنْ يُتَقَدَّمَ فِي صِيَامِ رَمَضَانَ إِذَا لَمْ يَرَوُا الْهِلَالَ هِلَالَ شَهْرِ رَمَضَانَ، وَيَقُولُ: قَالَ رَسُولُ اللهِ ﷺ: إِذَا لَمْ تَرَوُا الْهِلَالَ فَأَكْمِلُوا ثَلَاثِينَ يَوْمًا

    ✧ Ibn Abbas used to reject advancing the fast of Ramadan when they had not seen the crescent of the month of Ramadan, and he would say: The Messenger of God ﷺ said: If you do not see the crescent, then complete thirty days.

14. Musannaf 'Abd al-Razzaq 7358Tidak ada penilaian tercatat

    أَحْصُوا هِلَالَ شَعْبَانَ لِرُؤْيَةِ شَهْرِ رَمَضَانَ، فَإِذَا رَأَيْتُمُوهُ فَصُومُوا، ثُمَّ إِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا، فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ

    ✧ Count the crescent of Sha'ban for the sighting of the month of Ramadan. If you see it, then fast; then if you see it, break the fast. If it is obscured from you, then complete the number.

15. Musannaf 'Abd al-Razzaq 7359Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ قَالَ فِي هِلَالِ رَمَضَانَ: إِذَا رَأَيْتُمُوهُ فَصُومُوا، ثُمَّ إِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا، فَإِنْ غُمَّ عَلَيْكُمْ فَأَتِمُّوا ثَلَاثِينَ، صَوْمُكُمْ يَوْمَ تَصُومُونَ، وَفِطْرُكُمْ يَوْمَ تُفْطِرُونَ

    ✧ The Prophet ﷺ said concerning the crescent of Ramadan: If you see it, then fast; then if you see it, break the fast. If it is obscured from you, then complete thirty. Your fasting is on the day you fast, and your breaking the fast is on the day you break the fast.

16. Musannaf 'Abd al-Razzaq 7360Tidak ada penilaian tercatat

    إِذَا رَأَيْتُمُ الْهِلَالَ فَصُومُوا، وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا، فَإِنْ غُمَّ عَلَيْكُمْ فَصُومُوا ثَلَاثِينَ

    ✧ If you see the crescent, then fast; and if you see it, then break the fast. If it is obscured from you, then fast thirty.

17. Musannaf 'Abd al-Razzaq 7361Tidak ada penilaian tercatat

    إِنَّ اللهَ جَعَلَ الْأَهِلَّةَ مَوَاقِيتَ لِلنَّاسِ، فَصُومُوا لِرُؤْيَتِهِ، وَأَفْطِرُوا لِرُؤْيَتِهِ، فَإِنْ غُمَّ عَلَيْكُمْ فَعُدُّوا لَهُ ثَلَاثِينَ يَوْمًا

    ✧ Indeed, God has made the crescents as markers of time for the people. So fast at its sighting, and break the fast at its sighting. If it is obscured from you, then count for it thirty days.

18. Musannaf 'Abd al-Razzaq 7362Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ قَالَ لِهِلَالِ شَهْرِ رَمَضَانَ: " إِذَا رَأَيْتُمُوهُ فَصُومُوا، ثُمَّ إِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا، فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ ثَلَاثِينَ يَوْمًا

    ✧ The Prophet ﷺ said concerning the crescent of the month of Ramadan: "If you see it, then fast; then if you see it, break the fast. If it is obscured from you, then estimate for it thirty days."

19. Musannaf 'Abd al-Razzaq 7363Tidak ada penilaian tercatat

    صُمْنَا مَعَ عَلِيٍّ ثَمَانِ [١]وَعِشْرِينَ يَوْمًا، فَأَمَرَنَا يَوْمَ الْفِطْرِ أَنْ نَقْضِيَ يَوْمًا

    ✧ We fasted with Ali for twenty-eight days, and on the day of breaking the fast he ordered us to make up one day.

20. Musannaf 'Abd al-Razzaq 7364Tidak ada penilaian tercatat

    مَا صُمْتُ تِسْعًا وَعِشْرِينَ أَكْثَرَ مِمَّا صُمْتُ ثَلَاثِينَ

    ✧ I have not fasted twenty-nine more than I have fasted thirty.

21. Musannaf 'Abd al-Razzaq 7365Tidak ada penilaian tercatat

    أَنَّهُ دَخَلَ هُوَ وَرَجُلٌ مَعَهُ عَلَى عَائِشَةَ يَوْمَ عَرَفَةَ فَقَالَتْ عَائِشَةُ: يَا جَارِيَةُ خَوِّضِي لَهُمَا سَوِيقًا، وَحَلِّيهِ فَلَوْلَا أَنِّي صَائِمَةٌ لَذُقْتُهُ، قَالَا: أَتَصُومِينَ يَا أُمَّ الْمُؤْمِنِينَ، وَلَا تَدْرِينَ لَعَلَّهُ يَوْمُ يَوْمِ النَّحْرِ، فَقَالَتْ: " إِنَّمَا النَّحْرُ إِذَا نَحَرَ الْإِمَامُ وَعُظْمُ النَّاسِ، وَالْفِطْرُ إِذَا أَفْطَرَ الْإِمَامُ وَعُظْمُ النَّاسِ

    ✧ He entered with a man accompanying him upon Aisha on the day of Arafah. Aisha said: O girl, mix for them some sawiq and sweeten it. Were it not that I am fasting, I would taste it. They said: Are you fasting, O Mother of the Believers, while you do not know, perhaps it is the day of sacrifice? She said: "Sacrifice is only when the imam slaughters and the majority of people do, and breaking the fast is when the imam breaks the fast and the majority of people do."

22. Musannaf 'Abd al-Razzaq 7366Tidak ada penilaian tercatat

    كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ قَبْلَ رَمَضَانَ بِيَوْمٍ أَوْ يَوْمَيْنِ، فَقُرِّبَ غَدَاؤُهُ، فَقَالَ: " أَفْطِرُوا أَيُّهَا الصُّيَّامُ لَا تُواصِلُوا رَمَضَانَ شَيْئًا، وَافْصِلُوا "، قَالَ: " وَكَانَ ابْنُ عَبْدٍ الْقَارِيُّ صَائِمًا فَحَسِبْتُ أَنَّهُ أَفْطَرَ "

    ✧ I was with Ibn Abbas a day or two before Ramadan, and his lunch was brought near. He said: "Break your fast, O fasting people. Do not join Ramadan with anything, and separate." He said: "Ibn Abd al-Qari was fasting, and I think he broke his fast."

23. Musannaf 'Abd al-Razzaq 7367Tidak ada penilaian tercatat

    كَانَ ابْنُ عَبَّاسٍ " يَأْمُرُ بِفَصْلٍ بَيْنَهُمَا

    ✧ Ibn Abbas would command separation between them.

24. Musannaf 'Abd al-Razzaq 7368Tidak ada penilaian tercatat

    لَا تُواصِلُوا بِرَمَضَانَ شَيْئًا، وَافْصِلُوا

    ✧ Do not join Ramadan with anything, and separate.

25. Musannaf 'Abd al-Razzaq 7369Tidak ada penilaian tercatat

    أَيَكْفِيكَ يَوْمُ الْفِطْرِ أَنْ تَفْصِلَ بِهِ ؟ قَالَ: " لَا "، قَالَ: " أَيَّامًا قَبْلَهُ أَوْ بَعْدَهُ

    ✧ He said: "Will it suffice for you to separate with the Day of Breaking the Fast?" He said: "No." He said: "Fast days before it or after it."

26. Musannaf 'Abd al-Razzaq 7370Tidak ada penilaian tercatat

    نَهَى رَسُولُ اللهِ ﷺ أَنْ يُتَعَجَّلَ شَهْرُ رَمَضَانَ بِصَوْمِ يَوْمٍ أَوْ يَوْمَيْنِ إِلَّا رَجُلٌ كَانَ يَصُومُ صَوْمًا فَيَأْتِي ذَلِكَ عَلَى صَوْمِهِ

    ✧ The Messenger of Allah ﷺ forbade anticipating the month of Ramadan by fasting a day or two before it, except for a man who was accustomed to fasting regularly, in which case that day would coincide with his fasting.

27. Musannaf 'Abd al-Razzaq 7371Tidak ada penilaian tercatat

    افْصِلُوا بَيْنَ شَعْبَانَ وَرَمَضَانَ بِفِطْرِ يَوْمٍ أَوْ يَوْمَيْنِ أَوْ نَحْوِ ذَلِكَ

    ✧ Separate between Sha'ban and Ramadan by breaking the fast for a day or two, or something like that.

28. Musannaf 'Abd al-Razzaq 7372Tidak ada penilaian tercatat

    أَصْبَحُوا يَوْمًا شَاكِّينَ فِي الصِّيَامِ، وَذَلِكَ فِي رَمَضَانَ فَغَدَوْتُ إِلَى أَنَسِ بْنِ مَالِكٍ فَوَجَدْتُهُ قَدْ غَدَا لِحَاجَةٍ، فَسَأَلْتُ أَهْلَهُ، فَقُلْتُ: أَصْبَحَ صَائِمًا أَوْ مُفْطِرًا ؟ قَالُوا: قَدْ شَرِبَ خَرِيدَةً، ثُمَّ غَدَا

    ✧ One day they woke up uncertain about fasting, and that was in Ramadan. I went to Anas b. Malik and found that he had gone out for some need, so I asked his family, 'Did he wake up fasting or not fasting?' They said, 'He drank a drink of milk, then went out.'

29. Musannaf 'Abd al-Razzaq 7373Tidak ada penilaian tercatat

    كُنَّا عِنْدَ عَمَّارِ بْنِ يَاسِرٍ فِي الْيَوْمِ الَّذِي يُشَكُّ فِيهِ فِي رَمَضَانَ، فَجِيءَ بِشَاةٍ مَصْلِيَّةٍ فَتَنَحَّى رَجُلٌ مِنَ الْقَوْمِ قَالَ: " ادْنُ "، قَالَ: إِنِّي صَائِمٌ، وَمَا هُوَ إِلَّا صَوْمٌ كُنْتُ أَصُومُهُ، فَقَالَ: " أَمَا أَنْتَ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ ؟ فَاطْعَمْ

    ✧ We were with Ammar b. Yasir on the day about which there is uncertainty regarding Ramadan, when a roasted sheep was brought. A man from the group withdrew, so he said, 'Come close.' The man said, 'I am fasting, and it is only a fast I have been observing.' Ammar said, 'Do you believe in Allah and the Last Day? Then eat.'

30. Musannaf 'Abd al-Razzaq 7374Tidak ada penilaian tercatat

    رَأَيْتُهُ أَمَرَ رَجُلًا بَعْدَ الظُّهْرِ فَأَفْطَرَ، وَقَالَ: " مَنْ صَامَ هَذَا الْيَوْمَ فَقَدْ عَصَى رَسُولَ اللهِ ﷺ

    ✧ I saw him command a man after noon to break his fast, and he said, 'Whoever fasts this day has disobeyed the Messenger of Allah ﷺ.'

31. Musannaf 'Abd al-Razzaq 7375Tidak ada penilaian tercatat

    نَهَى رَسُولُ اللهِ ﷺ عَنْ صِيَامِ سِتَّةِ أَيَّامٍ: قَبْلَ رَمَضَانَ بِيَوْمٍ، وَالْأَضْحَى، وَالْفِطْرِ، وَثَلَاثَةِ أَيَّامِ التَّشْرِيقِ

    ✧ The Messenger of Allah ﷺ forbade fasting on six days: the day before Ramadan, the Day of Sacrifice, the Day of Breaking the Fast, and the three days of Tashriq.

32. Musannaf 'Abd al-Razzaq 7376Tidak ada penilaian tercatat

    خَطَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فِي خِلَافَتِهِ، فَقَالَ: انْظُرُوا هِلَالَ رَمَضَانَ، فَإِنْ رَأَيْتُمُوهُ فَصُومُوا، وَإِنْ لَمْ تَرَوْهُ فَاسْتَكْمِلُوا ثَلَاثِينَ يَوْمًا، قَالَ: وَأَصْبَحَ النَّاسُ مِنْهُمُ الصَّائِمُ وَالْمُفْطِرُ، وَلَمْ يَرَوُا الْهِلَالَ، فَجَاءَهُمُ الْخَبَرُ بِأَنْ قَدْ رُئِيَ الْهِلَالُ قَالَ: فَكَلَّمَ النَّاسُ عُمَرَ، وَبَعَثَ الْأَحْرَاسَ فِي الْعَسْكَرِ: " مَنْ كَانَ أَصْبَحَ صَائِمًا فَلْيُتِمَّ صِيَامَهُ، فَقَدْ وُفِّقَ لَهُ، وَمَنْ كَانَ أَصْبَحَ مُفْطِرًا وَلَمْ يَذُقْ شَيْئًا فَلْيُتِمَّ بَقِيَّةَ يَوْمِهِ، وَمَنْ كَانَ طَعِمَ شَيْئًا فَلْيُتِمَّ مَا بَقِيَ مِنْ يَوْمِهِ، وَلْيَقْضِ بَعْدَهُ يَوْمًا مَكَانَهُ، فَإِنِّي قَدْ لَعِقْتُ الْيَوْمَ لَعْقًا مِنْ عَسَلٍ فَأَنَا صَائِمٌ مَا بَقِيَ مِنْ يَوْمِي، ثُمَّ أَبْدِلُهُ بَعْدُ

    ✧ Umar b. Abd al-Aziz delivered a sermon during his caliphate and said: 'Look for the crescent of Ramadan. If you see it, then fast; if you do not see it, then complete thirty days.' He said: The people woke up, some fasting and some not fasting, and they had not seen the crescent. Then news came to them that the crescent had been sighted. He said: The people spoke to Umar, and he sent guards through the army saying: 'Whoever woke up fasting should complete his fast, for he has been guided to it. Whoever woke up not fasting and has not tasted anything should complete the rest of his day. Whoever has eaten something should complete the rest of his day and make up a day in its place later. Indeed, today I licked a lick of honey, so I am fasting for the remainder of my day, then I will replace it later.'

33. Musannaf 'Abd al-Razzaq 7377Tidak ada penilaian tercatat

    إِذَا أَصْبَحَ رَجُلٌ مُفْطِرًا، وَلَمْ يَذُقْ شَيْئًا ثُمَّ عَلِمَ بِرُؤْيَتِهِ أَوَّلَ النَّهَارِ أَوْ آخِرَهُ فَلْيَصُمْ مَا بَقِيَ، وَلَا يُبْدِلْهُ

    ✧ If a man wakes up not fasting and has not tasted anything, then learns of the sighting at the beginning of the day or at its end, he should fast for the remainder of the day and does not have to make it up.

34. Musannaf 'Abd al-Razzaq 7378Tidak ada penilaian tercatat

    عَنِ ابْنِ عُمَرَ، أَنَّهُ: " كَانَ إِذَا كَانَ سَحَابٌ أَصْبَحَ صَائِمًا، وَإِذَا لَمْ يَكُنْ سَحَابٌ أَصْبَحَ مُفْطِرًا

    ✧ From Ibn Umar: When there were clouds, he would wake up fasting; when there were no clouds, he would wake up not fasting.

35. Musannaf 'Abd al-Razzaq 7379Tidak ada penilaian tercatat

    7379 7324 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ مِثْلَهُ.

    ✧ From Ibn Umar: When there were clouds, he would wake up fasting; when there were no clouds, he would wake up not fasting.

36. Musannaf 'Abd al-Razzaq 7380Tidak ada penilaian tercatat

    إِذَا كَانَ النِّصْفُ مِنْ شَعْبَانَ فَأَفْطِرُوا

    ✧ When half of Sha'ban has passed, then break the fast.

37. Musannaf 'Abd al-Razzaq 7381Tidak ada penilaian tercatat

    سَأَلْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنْ صِيَامِ الْيَوْمِ الَّذِي يُشَكُّ فِيهِ مِنْ رَمَضَانَ قَالَ: " إِذَا كَانَ مُغَيَّمًا يُتَحَرَّى أَنَّهُ مِنْ رَمَضَانَ فَلَا يَصُمْهُ

    ✧ I asked al-Qasim b. Muhammad about fasting the day about which there is doubt regarding Ramadan. He said: “If it is cloudy and it is thought that it is from Ramadan, he should not fast it.”

38. Musannaf 'Abd al-Razzaq 7382Tidak ada penilaian tercatat

    قُلْتُ لِعَطَاءٍ: رَجُلٌ مُسَافِرٌ دَخَلَ قَرْيَةً وَقَدْ أَصْبَحَ مُفْطِرًا، وَلَكِنَّهُ لَمْ يَذُقْ شَيْئًا قَالَ: " يُتِمُّهُ

    ✧ I said to ʿAtaʾ: A traveler entered a village and he had begun the day not fasting, but he had not tasted anything. He said: “He completes it.”

39. Musannaf 'Abd al-Razzaq 7383Tidak ada penilaian tercatat

    قُلْتُ لِعَمْرِو بْنِ دِينَارٍ: أَلَيْسَ يُقَالُ لِلَّذِي يُصِيبُ أَهْلَهُ فِي رَمَضَانَ: لِيُتِمَّ ذَلِكَ الْيَوْمَ، ثُمَّ لِيَقْضِهِ، وَكَذَلِكَ الَّذِي يُصِيبُ أَهْلَهُ فِي الْحَجِّ ؟ قَالَ: " بَلَى

    ✧ I said to ʿAmr b. Dinar: Is it not said regarding the one who has intercourse with his wife in Ramadan that he should complete that day and then make it up? And likewise the one who has intercourse with his wife during Hajj? He said: “Yes.”

40. Musannaf 'Abd al-Razzaq 7384Tidak ada penilaian tercatat

    لَأَنْ أُفْطِرَ يَوْمًا مِنْ رَمَضَانَ لَا أَعْتَمِدُهُ أَحَبُّ إِلَيَّ مِنْ أَنْ أَصُومَ الْيَوْمَ الَّذِي يُشَكُّ فِيهِ مِنْ شَعْبَانَ

    ✧ That I break the fast on a day of Ramadan without relying on it is dearer to me than that I fast the day about which there is doubt regarding Shaʿban.

41. Musannaf 'Abd al-Razzaq 7385Tidak ada penilaian tercatat

    قُلْتُ لَهُ: إِنْسَانٌ مُفْطِرٌ فِي الْيَوْمِ الَّذِي يُشَكُّ فِيهِ، ثُمَّ جَاءَ الْخَبَرُ قَالَ: يَأْكُلُ وَيَشْرَبُ

    ✧ I said to him: A person is not fasting on the day about which there is doubt, then the news comes. He said: He may eat and drink.

42. Musannaf 'Abd al-Razzaq 7386Tidak ada penilaian tercatat

    كَتَبَ إِلَيْنَا عُمَرُ وَنَحْنُ بِخَانِقِينَ: إِذَا رَأَيْتُمُ الْهِلَالَ نَهَارًا فَلَا تُفْطِرُوا حَتَّى يَشْهَدَ رَجُلَانِ لَرَأَيْنَاهُ بِالْأَمْسِ

    ✧ ʿUmar wrote to us while we were at Khaniqin: If you see the crescent during the day, do not break the fast until two men testify that they saw it yesterday.

43. Musannaf 'Abd al-Razzaq 7387Tidak ada penilaian tercatat

    كَتَبَ عُمَرُ إِلَى عُتْبَةَ بْنِ فَرْقَدٍ: إِذَا رَأَيْتُمُ الْهِلَالَ نَهَارًا قَبْلَ أَنْ تَزُولَ الشَّمْسُ تَمَامَ ثَلَاثِينَ فَأَفْطِرُوا، وَإِذَا رَأَيْتُمُوهُ بَعْدَ أَنْ تَزُولَ الشَّمْسُ فَلَا تُفْطِرُوا حَتَّى تُمْسُوا

    ✧ ʿUmar wrote to ʿUtbah b. Farqad: If you see the crescent during the day before the sun begins to decline, completing thirty days, then break the fast; and if you see it after the sun begins to decline, do not break the fast until evening comes.

44. Musannaf 'Abd al-Razzaq 7388Tidak ada penilaian tercatat

    أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ: " كَرِهَ لِقَوْمٍ رَأَوُا الْهِلَالَ مِنْ آخِرِ النَّهَارِ أَنْ يَأْكُلُوا شَيْئًا

    ✧ ʿUmar b. ʿAbd al-ʿAziz disliked that people who saw the crescent at the end of the day should eat anything.

45. Musannaf 'Abd al-Razzaq 7389Tidak ada penilaian tercatat

    كُنَّا مَعَ سَلْمَانَ بْنِ رَبِيعَةَ الْبَاهِلِيِّ بِبَلَنْجَرَ قَالَ: فَرَأَيْتُ الْهِلَالَ ضُحًى لِتَمَامِ ثَلَاثِينَ، فَأَتَيْتُ سَلْمَانَ بْنَ رَبِيعَةَ، فَحَدَّثْتُهُ، فَجَاءَ مَعِي، فَأَرَيْتُهُ إِيَّاهُ مِنْ ظِلٍّ تَحْتَ شَجَرَةٍ فَأَمَرَ النَّاسَ فَأَفْطَرُوا

    ✧ We were with Salman b. Rabiʿah al-Bahili at Balanjar. He said: I saw the crescent at mid-morning for the completion of thirty days. I came to Salman b. Rabiʿah and told him. He came with me, and I showed it to him from a shaded place under a tree. He ordered the people, and they broke the fast.

46. Musannaf 'Abd al-Razzaq 7390Tidak ada penilaian tercatat

    أَصْبَحَ النَّاسُ صِيَامًا عَلَى عَهْدِ النَّبِيِّ ﷺ فَجَاءَ أَعْرَابِيَّانِ فَشَهِدَا بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ، قَالَا: كَذَلِكَ لَرَأَيْنَاهُ بِالْأَمْسِ فَأَمَرَ النَّبِيُّ ﷺ النَّاسَ فَأَفْطَرُوا

    ✧ The people began the day fasting in the time of the Prophet ﷺ. Then two bedouins came and testified by Allah, besides whom there is no god, saying: “We saw it yesterday.” The Prophet ﷺ ordered the people, and they broke the fast.

47. Musannaf 'Abd al-Razzaq 7391Tidak ada penilaian tercatat

    قُلْنَا لِمَعْمَرٍ: أَرَأَيْتَ إِنْ شَهِدَ رَجُلَانِ أَنَّهُمَا رَأَيَاهُ بِالْأَمْسِ، وَشَهِدَا مِنْ آخِرِ النَّهَارِ، وَكَانَا قَدِمَا مِنْ سَفَرٍ، هَلْ يُفْطِرُ النَّاسُ ذَلِكَ الْعَشِيَّ ؟ قَالَ: نَعَمْ، وَيَخْرُجُونَ مِنَ الْغَدِ

    ✧ We said to Maʿmar: What do you think if two men testify that they saw it yesterday, and they testify at the end of the day, and they had arrived from a journey—should the people break the fast that evening? He said: Yes, and they go out the next day.

48. Musannaf 'Abd al-Razzaq 7392Tidak ada penilaian tercatat

    لَا تَتَقَدَّمُوا هِلَالَ هَذَا الشَّهْرِ حَتَّى تَرَوُا الْهِلَالَ، أَوْ تُكْمِلُوا الْعِدَّةَ قَبْلَهُ ثُمَّ صُومُوا، فَلَا تُفْطِرُوا حَتَّى تَرَوُا الْهِلَالَ أَوْ تُكْمِلُوا الْعِدَّةَ بَعْدَهُ

    ✧ Do not anticipate the crescent of this month until you see the crescent or complete the number before it. Then fast, and do not break the fast until you see the crescent or complete the number after it.

49. Musannaf 'Abd al-Razzaq 7393Tidak ada penilaian tercatat

    أَنَّ رَجُلَيْنِ رَأَيَا الْهِلَالَ، وَهُمَا فِي سَفَرٍ فَتَعَجَّلَا حَتَّى قَدِمَا الْمَدِينَةَ ضُحًى فَأَخْبَرَا عُمَرَ بْنَ الْخَطَّابِ بِذَلِكَ، فَقَالَ عُمَرُ لِأَحَدِهِمَا: " أَصَائِمٌ أَنْتَ ؟ "، قَالَ: نَعَمْ، قَالَ: " لِمَ ؟ " قَالَ: لِأَنِّي كَرِهْتُ أَنْ يَكُونَ النَّاسُ صُيَّامًا، وَأَنَا مُفْطِرٌ، فَكَرِهْتُ الْخِلَافَ عَلَيْهِمْ، فَقَالَ لِلْآخَرِ: " فَأَنْتَ ؟ " قَالَ: أَصْبَحْتُ مُفْطِرًا قَالَ: " لِمَ ؟ " قَالَ: لِأَنِّي رَأَيْتُ الْهِلَالَ فَكَرِهْتُ أَنْ أَصُومَ، فَقَالَ لِلَّذِي أَفْطَرَ: لَوْلَا هَذَا - يَعْنِي الَّذِي صَامَ - لَرَدَدْنَا شَهَادَتَكَ وَلَأَوْجَعْنَا رَأْسَكَ، ثُمَّ أَمَرَ النَّاسَ فَأَفْطَرُوا وَخَرَجَ

    ✧ Two men saw the crescent while they were traveling, and they hurried until they reached Madinah in the forenoon and informed Umar b. al-Khattab of that. Umar said to one of them, "Are you fasting?" He said, "Yes." He said, "Why?" He said, "Because I disliked that the people be fasting while I am not fasting, and I disliked differing from them." Then he said to the other, "And you?" He said, "I began the day not fasting." He said, "Why?" He said, "Because I saw the crescent, and I disliked to fast." He said to the one who had broken his fast, "Were it not for this one—meaning the one who fasted—we would have rejected your testimony and given you a beating on your head." Then he ordered the people, and they broke their fast and went out.

50. Musannaf 'Abd al-Razzaq 7394Tidak ada penilaian tercatat

    أُغْمِيَ عَلَيْنَا هِلَالُ شَوَّالٍ فَأَصْبَحْنَا صِيَامًا، فَجَاءَ رَكْبٌ مِنْ آخِرِ النَّهَارِ إِلَى النَّبِيِّ ﷺ فَشَهِدُوا أَنَّهُمْ رَأَوُا الْهِلَالَ بِالْأَمْسِ فَأَمَرَ النَّبِيُّ ﷺ النَّاسَ أَنْ يُفْطِرُوا مِنْ يَوْمِهِمْ، وَأَنْ يَخْرُجُوا لِعِيدِهِمْ مِنَ الْغَدِ

    ✧ The crescent of Shawwal was obscured from us, so we began the day fasting. Then riders came to the Prophet ﷺ at the end of the day and testified that they had seen the crescent the day before. The Prophet ﷺ ordered the people to break their fast that day and to go out for their Eid the next day.

51. Musannaf 'Abd al-Razzaq 7395Tidak ada penilaian tercatat

    رُئِيَ هِلَالُ شَوَّالٍ مِنَ النَّهَارِ، فَلَمْ يُفْطِرْ عَبْدُ اللهِ حَتَّى أَمْسَى، وَخَرَجَ إِلَى الْمُصَلَّى مِنَ الْغَدِ

    ✧ The crescent of Shawwal was sighted during the day, but Abdullah did not break his fast until evening, and he went out to the prayer place the next day.

52. Musannaf 'Abd al-Razzaq 7396Tidak ada penilaian tercatat

    قُلْتُ لِعَطَاءٍ: أَصْبَحْتُ صَائِمًا فَجَاءَ الْخَبَرُ مِنْ آخِرِ النَّهَارِ بِرُؤْيَتِهِ قَالَ: " أَفْطِرْ قَالَ ابْنُ جُرَيْجٍ: وَقَالَ عَمْرُو بْنُ دِينَارٍ: " يُفْطِرُونَ أَيَّانَ مَا جَاءَهُمُ الْخَبَرُ

    ✧ I said to Ata, "I began the day fasting, and news came at the end of the day of its sighting." He said, "Break your fast." Ibn Jurayj said, "And Amr b. Dinar said, 'They break their fast whenever the news comes to them.'"

53. Musannaf 'Abd al-Razzaq 7397Tidak ada penilaian tercatat

    أَنَّ أَعْرَابِيًّا جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ ! إِنِّي رَأَيْتُ الْهِلَالَ قَالَ: أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنِّي رَسُولُ اللهِ ؟ "، قَالَ: نَعَمْ. قَالَ: " فَأَمَرَ النَّبِيُّ ﷺ بِلَالًا فَنَادَى فِي النَّاسِ أَنْ صُومُوا

    ✧ A Bedouin came to the Prophet ﷺ and said, "O Messenger of God! I have seen the crescent." He said, "Do you testify that there is no god but God and that I am the Messenger of God?" He said, "Yes." He said, "Then the Prophet ﷺ ordered Bilal to announce to the people that they should fast."

54. Musannaf 'Abd al-Razzaq 7398Tidak ada penilaian tercatat

    أَنَّ عُمَرَ بْنَ الْخَطَّابِ " أَجَازَ شَهَادَةَ رَجُلٍ وَاحِدٍ فِي رُؤْيَةِ الْهِلَالِ فِي فِطْرٍ أَوْ أَضْحَى

    ✧ Umar b. al-Khattab accepted the testimony of a single man for sighting the crescent for breaking the fast or for the sacrifice (Eid al-Adha).

55. Musannaf 'Abd al-Razzaq 7399Tidak ada penilaian tercatat

    أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ: " كَانَ يُجِيزُ عَلَى رُؤْيَةِ الْهِلَالِ بِالصَّوْمِ رَجُلًا وَاحِدًا، وَلَا يُجِيزُ عَلَى الْفِطْرِ إِلَّا رَجُلَيْنِ

    ✧ Umar b. Abd al-Aziz used to accept a single man for the sighting of the crescent for fasting, but he did not accept fewer than two men for breaking the fast.

56. Musannaf 'Abd al-Razzaq 7400Tidak ada penilaian tercatat

    لَا يَجُوزُ عَلَى الصَّوْمِ وَالْفِطْرِ وَالنَّحْرِ إِلَّا رَجُلَانِ

    ✧ Only two men are acceptable for fasting, breaking the fast, and the sacrifice.

57. Musannaf 'Abd al-Razzaq 7401Tidak ada penilaian tercatat

    لَا يَجُوزُ عَلَى رُؤْيَةِ الْهِلَالِ إِلَّا رَجُلَانِ

    ✧ Only two men are acceptable for the sighting of the crescent.

58. Musannaf 'Abd al-Razzaq 7402Tidak ada penilaian tercatat

    أَنَّ عُثْمَانَ " أَبَى أَنْ يُجِيزَ هَاشِمَ بْنَ عُتْبَةَ الْأَعْوَرَ وَحْدَهُ عَلَى رُؤْيَةِ هِلَالِ رَمَضَانَ

    ✧ Uthman refused to accept Hashim b. Utbah al-Awar alone for the sighting of the crescent of Ramadan.

59. Musannaf 'Abd al-Razzaq 7403Tidak ada penilaian tercatat

    قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ لَوْ أَنَّ رَجُلًا رَأَى هِلَالَ رَمَضَانَ قَبْلَ النَّاسِ بِلَيْلَةٍ أَيَصُومُ قَبْلَهُمْ، وَيُفْطِرُ قَبْلَهُمْ ؟ قَالَ: لَا، إِلَّا إِنْ رَآهُ النَّاسُ أَخْشَى أَنْ يَكُونَ شُبِّهَ عَلَيْهِ حَتَّى يَكُونَا اثْنَيْنِ، قَالَ: قُلْتُ: لَا، إِلَّا رَآهُ وَسَايَرَهُ سَاعَةً قَالَ: " وَلَوْ ! حَتَّى يَكُونَا اثْنَيْنِ

    ✧ I said to Ata, "What do you think if a man saw the crescent of Ramadan one night before the people—should he fast before them and break his fast before them?" He said, "No, unless the people have also seen it. I fear that he may have been mistaken, unless there are two." I said, "No, unless he saw it and watched it for a while?" He said, "Even so, until there are two."

60. Musannaf 'Abd al-Razzaq 7404Tidak ada penilaian tercatat

    أَنَّ رَجُلًا جَاءَ عُمَرَ بْنَ الْخَطَّابِ فَقَالَ: رَأَيْتُ هِلَالَ شَهْرِ رَمَضَانَ، فَقَالَ: هَلْ رَآهُ مَعَكَ آخَرُ ؟ " قَالَ: لَا، قَالَ: " فَكَيْفَ صَنَعْتَ ؟ "، قَالَ: صُمْتُ بِصِيَامِ النَّاسِ، فَقَالَ عُمَرُ: " يَا لَكَ فَقِهًا !

    ✧ A man came to Umar b. al-Khattab and said, "I saw the crescent of the month of Ramadan." He said, "Did anyone else see it with you?" He said, "No." He said, "What did you do?" He said, "I fasted with the fasting of the people." Umar said, "What a good jurist you are!"

61. Musannaf 'Abd al-Razzaq 7405Tidak ada penilaian tercatat

    بَيْنَا رَجُلٌ يَسِيرُ فِي فَلَاةٍ مِنَ الْأَرْضِ إِذْ أَهَلَّ هِلَالٌ، فَجَعَلَ يَنْظُرُ إِلَيْهِ فَسَمِعَ قَائِلًا يَقُولُ - وَلَا يَرَاهُ -: اللَّهُمَّ أَهِلَّهُ عَلَيْنَا بِالْأَمْنِ وَالْإِيمَانِ، وَالسَّلَامَةِ وَالْإِسْلَامِ، وَالْهُدَى وَالْمَغْفِرَةِ، وَالتَّوْفِيقِ لِمَا تَرْضَى، وَالْحِفْظِ مِمَّا تَسْخَطُ، رَبِّي وَرَبُّكَ اللهُ، فَلَمْ يَزَلْ يُرَدِّدُهَا حَتَّى حَفِظَهَا الرَّجُلُ

    ✧ While a man was traveling through a desolate tract of land, a crescent moon appeared. He began looking at it and heard a speaker—whom he could not see—saying: “O Allah, let it appear over us with security and faith, safety and Islam, guidance and forgiveness, success in what pleases You, and protection from what displeases You. My Lord and your Lord is Allah.” He kept repeating it until the man memorized it.

62. Musannaf 'Abd al-Razzaq 7406Tidak ada penilaian tercatat

    كَانَ النَّبِيُّ ﷺ إِذَا رَأَى الْهِلَالَ قَالَ: " آمَنْتُ بِالَّذِي خَلَقَكَ فَسَوَّاكَ فَعَدَلَكَ

    ✧ When the Prophet ﷺ saw the crescent moon, he would say: “I believe in the One who created you, fashioned you, and proportioned you.”

63. Musannaf 'Abd al-Razzaq 7407Tidak ada penilaian tercatat

    بَيْنَا أَنَا أَسِيرُ رَأَيْتُ الْهِلَالَ، فَسَمِعْتُ قَائِلًا يَقُولُ - وَلَا أَرَاهُ -: اللَّهُمَّ أَطْلِعْهُ عَلَيْنَا بِالسَّلَامَةِ وَالْإِسْلَامِ، وَالْأَمْنِ وَالْإِيمَانِ، وَالْبِرِّ وَالتَّقْوَى، وَالتَّوْفِيقِ لِمَا تُحِبُّ وَتَرْضَى، فَمَا زَالَ يُرَدِّدُهَا حَتَّى حَفِظَهَا

    ✧ While I was traveling, I saw the crescent moon and heard a speaker—whom I could not see—saying: “O Allah, bring it upon us with safety and Islam, security and faith, righteousness and piety, and success in what You love and are pleased with.” He kept repeating it until I memorized it.

64. Musannaf 'Abd al-Razzaq 7408Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا رَأَى الْهِلَالَ كَبَّرَ ثَلَاثًا، ثُمَّ قَالَ: هِلَالُ خَيْرٍ وَرُشْدٍ ثَلَاثًا، ثُمَّ قَالَ: آمَنْتُ بِالَّذِي خَلَقَكَ ثَلَاثًا ثُمَّ يَقُولُ: الْحَمْدُ لِلهِ الَّذِي ذَهَبَ بِشَهْرِ كَذَا وَكَذَا، وَجَاءَ بِشَهْرِ كَذَا وَكَذَا

    ✧ When the Prophet ﷺ saw the crescent moon, he would say “Allahu Akbar” three times, then say: “A crescent of good and guidance” three times. Then he would say: “I believe in the One who created you” three times. Then he would say: “Praise be to Allah who has taken away the month of such-and-such and brought the month of such-and-such.”

65. Musannaf 'Abd al-Razzaq 7409Tidak ada penilaian tercatat

    بَلَغَنِي عَنْ إِبْرَاهِيمَ أَنَّهُ كَانَ يَقُولُ فِي مُسَافِرٍ يَقْدَمُ مُفْطِرًا، أَوْ حَائِضٍ تَطْهُرُ مِنْ آخِرِ يَوْمِهَا قَالَ: لَا يَأْكُلَانِ حَتَّى يُمْسِيَا

    ✧ It has reached me that Ibrahim used to say regarding a traveler who arrives not fasting, or a menstruating woman who becomes pure at the end of her day: “They should not eat until evening.”

66. Musannaf 'Abd al-Razzaq 7410Tidak ada penilaian tercatat

    لَا يَأْكُلُ حَتَّى يُمْسِيَ

    ✧ He should not eat until evening.

67. Musannaf 'Abd al-Razzaq 7411Tidak ada penilaian tercatat

    سُئِلُوا عَنِ الْحَائِضِ تَطْهُرُ قَبْلَ غُرُوبِ الشَّمْسِ قَالُوا: تَأْكُلُ وَتَشْرَبُ

    ✧ They were asked about a menstruating woman who becomes pure before sunset. They said: “She may eat and drink.”

68. Musannaf 'Abd al-Razzaq 7412Tidak ada penilaian tercatat

    لَا تَأْكُلُ وَلَا تَشْرَبُ

    ✧ She should not eat or drink.

69. Musannaf 'Abd al-Razzaq 7413Tidak ada penilaian tercatat

    عَنْ عَطَاءٍ فِي امْرَأَةٍ أَصْبَحَتْ صَائِمًا حَائِضًا قَالَ: إِنْ طَهُرَتْ فِي أَوَّلِ النَّهَارِ فَلْتُتِمَّ يَوْمَهَا، وَإِلَّا فَلَا

    ✧ From Ata regarding a woman who began the day fasting but was menstruating: “If she becomes pure in the first part of the day, she should complete her day; otherwise, she should not.”

70. Musannaf 'Abd al-Razzaq 7414Tidak ada penilaian tercatat

    عَنْ قَتَادَةَ فِي النَّصْرَانِيِّ وَالْيَهُودِيِّ يُسْلِمُ فِي بَعْضِ شَهْرِ رَمَضَانَ قَالَ: يَصُومُ مَا بَقِيَ مِنَ الشَّهْرِ

    ✧ From Qatadah regarding a Christian or Jew who embraces Islam during part of the month of Ramadan: “He should fast what remains of the month.”

71. Musannaf 'Abd al-Razzaq 7415Tidak ada penilaian tercatat

    إِنْ أَسْلَمَ النَّصْرَانِيُّ فِي بَعْضِ رَمَضَانَ صَامَ مَا مَضَى مِنْهُ، وَإِنْ أَسْلَمَ فِي آخِرِ النَّهَارِ صَامَ ذَلِكَ الْيَوْمَ

    ✧ If a Christian embraces Islam during part of Ramadan, he should fast what has passed of it. If he embraces Islam at the end of the day, he should fast that day.

72. Musannaf 'Abd al-Razzaq 7416Tidak ada penilaian tercatat

    عَنْ عِكْرِمَةَ فِي نَصْرَانِيٍّ أَسْلَمَ فِي أَيَّامٍ بَقِيَتْ مِنْ رَمَضَانَ قَالَ: يَصُومُ مَا أَدْرَكَ، وَيَقْضِي مَا فَاتَهُ، وَإِنْ أَسْلَمَ فِي آخِرِ يَوْمٍ مِنْ رَمَضَانَ فَهُوَ بِمَنْزِلَةِ الْمُسَافِرِ يَدْخُلُ فِي صَلَاةِ الْمُقِيمِينَ

    ✧ From Ikrimah regarding a Christian who embraces Islam in the remaining days of Ramadan: “He should fast what he has caught up with and make up what he missed. If he embraces Islam on the last day of Ramadan, he is like a traveler who joins the prayer of the residents.”

73. Musannaf 'Abd al-Razzaq 7417Tidak ada penilaian tercatat

    إِنْ أَسْلَمَ فِي بَعْضِ شَهْرِ رَمَضَانَ صَامَهُ كُلَّهُ

    ✧ If he embraces Islam during part of the month of Ramadan, he observes the fast for all of it.

74. Musannaf 'Abd al-Razzaq 7418Tidak ada penilaian tercatat

    عَنِ الثَّوْرِيِّ فِي النَّصْرَانِيِّ أَسْلَمَ مِنْ آخِرِ النَّهَارِ قَالَ: مَنْ أَخَذَ بِقَوْلِ عَطَاءٍ قَالَ: يُصَلِّي الظُّهْرَ، وَالْعَصْرَ، وَمَنْ أَخَذَ بِقَوْلِ الْحَسَنِ يَقُولُ: " صَلَّى الْعَصْرَ، وَلَمْ يُصَلِّ الظُّهْرَ "، وَقَالَ: " وَإِذَا أَسْلَمَ فِي شَهْرِ رَمَضَانَ لَمْ يَصُمْ يَوْمَهُ الَّذِي أَسْلَمَ فِيهِ، وَلَكِنْ يُؤْمَرُ أَنْ لَا يَأْكُلَ حَتَّى يُمْسِيَ

    ✧ From al-Thawrī concerning a Christian who embraced Islam at the end of the day: He said: Whoever follows the view of ʿAṭāʾ says: He prays Ẓuhr and ʿAṣr. Whoever follows the view of al-Ḥasan says: He prays ʿAṣr and does not pray Ẓuhr. And he said: If he embraces Islam during the month of Ramadan, he does not fast that day on which he embraced Islam, but he is commanded not to eat until evening.

75. Musannaf 'Abd al-Razzaq 7419Tidak ada penilaian tercatat

    يَصُومُ الْيَوْمَ الَّذِي أَسْلَمَ فِيهِ

    ✧ He fasts the day on which he embraced Islam.

76. Musannaf 'Abd al-Razzaq 7420Tidak ada penilaian tercatat

    إِذَا نَظَرَ رَجُلَانِ إِلَى الْفَجْرِ، فَشَكَّ أَحَدُهُمَا فَلْيَأْكُلَا حَتَّى يَتَبَيَّنَ لَهُمَا

    ✧ If two men look at the dawn and one of them is uncertain, let them both eat until it becomes clear to them.

77. Musannaf 'Abd al-Razzaq 7421Tidak ada penilaian tercatat

    اسْقِنِي يَا غُلَامُ ! قَالَ: أَصْبَحْتُ، فَقُلْتُ: كَلَّا، فَقَالَ ابْنُ عَبَّاسٍ: شَكٌّ لَعَمْرُ اللهِ، اسْقِنِي فَشَرِبَ

    ✧ "Give me a drink, O boy!" He said: "It is morning." I said: "No, by no means." Ibn ʿAbbās said: "Doubt, by the life of God! Give me a drink." So he drank.

78. Musannaf 'Abd al-Razzaq 7422Tidak ada penilaian tercatat

    أَحَلَّ اللهُ لَكَ الشَّرَابَ مَا شَكَكْتَ حَتَّى لَا تَشُكَّ

    ✧ God has made drink lawful for you as long as you are in doubt, until you are no longer in doubt.

79. Musannaf 'Abd al-Razzaq 7423Tidak ada penilaian tercatat

    أَرَأَيْتَ إِذَا شَكَكْتُ فِي الْفَجْرِ، وَأَنَا أُرِيدُ الصِّيَامَ ؟ قَالَ: كُلْ مَا شَكَكْتَ حَتَّى لَا تَشُكَّ

    ✧ "What do you think if I doubt about the dawn while I intend to fast?" He said: "Eat as long as you are in doubt, until you are no longer in doubt."

80. Musannaf 'Abd al-Razzaq 7424Tidak ada penilaian tercatat

    قَالَ رَجُلٌ: يَا رَسُولَ اللهِ أَذَّنَ الْمُؤَذِّنُ، وَالْإِنَاءُ عَلَى يَدِي، وَأَنَا أُرِيدُ الصَّوْمَ ؟ قَالَ: " اشْرَبْ

    ✧ A man said: "O Messenger of God, the caller to prayer has called while the vessel is in my hand and I intend to fast?" He said: "Drink."

81. Musannaf 'Abd al-Razzaq 7425Tidak ada penilaian tercatat

    سُئِلَ ابْنُ عَبَّاسٍ عَنِ الرَّجُلِ يَسْمَعُ الْأَذَانَ، وَعَلَيْهِ لَيْلٌ قَالَ: " فَلْيَأْكُلْ، قِيلَ: وَإِنَّهُ سَمِعَ مُؤَذِّنًا آخَرَ قَالَ: " شَهِدَ أَحَدُهُمَا لِصَاحِبِهِ

    ✧ Ibn ʿAbbās was asked about a man who hears the call to prayer while night still rests upon him. He said: "Let him eat." It was said: "Even if he heard another caller to prayer?" He said: "One of them bore witness for the other."

82. Musannaf 'Abd al-Razzaq 7426Tidak ada penilaian tercatat

    قُلْتُ لِعَطَاءٍ: أَتَكْرَهُ أَنْ أَشْرَبَ وَأَنَا فِي الْبَيْتِ لَا أَدْرِي لَعَلِّي قَدْ أَصْبَحْتُ ؟ قَالَ: " " لَا بَأْسَ بِذَلِكَ، هُوَ شَكٌّ

    ✧ I said to ʿAṭāʾ: "Do you dislike that I drink while I am in the house, not knowing whether morning has come?" He said: "There is no harm in that; it is doubt."

83. Musannaf 'Abd al-Razzaq 7427Tidak ada penilaian tercatat

    مَنْ أَكَلَ نَاسِيًا، أَوْ شَرِبَ نَاسِيًا، فَلَيْسَ عَلَيْهِ بَأْسٌ إِنَّ اللهَ أَطْعَمَهُ وَسَقَاهُ

    ✧ Whoever eats forgetfully or drinks forgetfully, there is no harm upon him. God has fed him and given him drink.

84. Musannaf 'Abd al-Razzaq 7428Tidak ada penilaian tercatat

    إِنْ طَعِمَ إِنْسَانٌ نَاسِيًا، فَلْيُتِمَّ صَوْمَهُ، وَلَا يَقْضِهِ؛ فَإِنَّ اللهَ أَطْعَمَهُ وَسَقَاهُ

    ✧ If a person eats forgetfully, let him complete his fast and not make it up; for God has fed him and given him drink.

85. Musannaf 'Abd al-Razzaq 7429Tidak ada penilaian tercatat

    يُتِمُّ صَوْمَهُ، وَلَا يَقْضِي؛ اللهُ أَطْعَمَهُ وَسَقَاهُ

    ✧ He completes his fast and does not make it up; Allah fed him and gave him drink.

86. Musannaf 'Abd al-Razzaq 7430Tidak ada penilaian tercatat

    لَوْ وَطِئَ رَجُلٌ امْرَأَتَهُ، وَهُوَ صَائِمٌ نَاسِيًا فِي رَمَضَانَ لَمْ يَكُنْ عَلَيْهِ فِيهِ شَيْءٌ

    ✧ If a man has intercourse with his wife while fasting forgetfully in Ramadan, there is nothing upon him for that.

87. Musannaf 'Abd al-Razzaq 7431Tidak ada penilaian tercatat

    سَأَلْتُ عَطَاءً عَنْ رَجُلٍ أَصَابَ امْرَأَتَهُ نَاسِيًا فِي رَمَضَانَ قَالَ: لَا يُنْسَى هَذَا كُلُّهُ، عَلَيْهِ الْقَضَاءُ، لَمْ يَجْعَلِ اللهُ لَهُ عُذْرًا

    ✧ I asked Ata about a man who had intercourse with his wife forgetfully in Ramadan. He said: This is not all forgotten; he must make it up. Allah has not made an excuse for him.

88. Musannaf 'Abd al-Razzaq 7432Tidak ada penilaian tercatat

    هُوَ بِمَنْزِلَةِ مَنْ أَكَلَ وَشَرِبَ نَاسِيًا

    ✧ He is in the same position as one who eats and drinks forgetfully.

89. Musannaf 'Abd al-Razzaq 7433Tidak ada penilaian tercatat

    أَنَّ إِنْسَانًا جَاءَ أَبَا هُرَيْرَةَ، فَقَالَ: أَصْبَحْتُ صَائِمًا، فَنَسِيتُ فَطَعِمْتُ، وَشَرِبْتُ، قَالَ: لَا بَأْسَ، اللهُ أَطْعَمَكَ وَسَقَاكَ، قَالَ: ثُمَّ دَخَلْتُ عَلَى إِنْسَانٍ آخَرَ، فَنَسِيتُ فَطَعِمْتُ، وَشَرِبْتُ، قَالَ: " لَا بَأْسَ، اللهُ أَطْعَمَكَ وَسَقَاكَ "، قَالَ: ثُمَّ دَخَلْتُ عَلَى إِنْسَانٍ آخَرَ فَنَسِيتُ، وَطَعِمْتُ، فَقَالَ أَبُو هُرَيْرَةَ: " أَنْتَ إِنْسَانٌ لَمْ تُعَاوِدِ الصِّيَامَ

    ✧ A person came to Abu Hurayrah and said: I began the morning fasting, but I forgot and ate and drank. He said: No harm; Allah fed you and gave you drink. He said: Then I entered upon another person and forgot and ate and drank. He said: "No harm; Allah fed you and gave you drink." He said: Then I entered upon another person and forgot and ate. Abu Hurayrah said: "You are a person who has not returned to fasting."

90. Musannaf 'Abd al-Razzaq 7434Tidak ada penilaian tercatat

    قُلْتُ لِعَطَاءٍ: إِنْسَانٌ اسْتَنْثَرَ فَدَخَلَ الْمَاءُ حَلْقَهُ، قَالَ: لَا بَأْسَ بِذَلِكَ

    ✧ I said to Ata: A person sniffed water and it entered his throat. He said: There is no harm in that.

91. Musannaf 'Abd al-Razzaq 7435Tidak ada penilaian tercatat

    عَنْ إِبْرَاهِيمَ فِي الرَّجُلِ يَتَمَضْمَضُ وَهُوَ صَائِمٌ، فَيَدْخُلُ الْمَاءُ حَلْقَهُ، قَالَ: إِنْ كَانَ لِلْمَكْتُوبَةِ، فَلَيْسَ عَلَيْهِ قَضَاءٌ، وَإِنْ كَانَ تَطَوُّعًا فَعَلَيْهِ الْقَضَاءُ

    ✧ From Ibrahim regarding a man who rinses his mouth while fasting and water enters his throat: He said: If it was for the obligatory prayer, then he does not have to make it up; if it was voluntary, then he must make it up.

92. Musannaf 'Abd al-Razzaq 7436Tidak ada penilaian tercatat

    عَنِ ابْنِ عَبَّاسٍ فِي الرَّجُلِ يُمَضْمِضُ وَهُوَ صَائِمٌ فَيَدْخُلُ بَطْنَهُ قَالَ: إِنْ كَانَ لِلْمَكْتُوبَةِ فَلَيْسَ عَلَيْهِ شَيْءٌ، وَإِنْ كَانَ تَطَوُّعًا فَعَلَيْهِ الْقَضَاءُ

    ✧ From Ibn Abbas regarding a man who rinses his mouth while fasting and it enters his stomach: He said: If it was for the obligatory prayer, then there is nothing upon him; if it was voluntary, then he must make it up.

93. Musannaf 'Abd al-Razzaq 7437Tidak ada penilaian tercatat

    7437 7382 - عَبْدُ الرَّزَّاقِ، عَنْ أَبِي حَنِيفَةَ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ مِثْلَهُ.

    ✧ 7437 7382 - Abd al-Razzaq, from Abu Hanifah, from Hammad, from Ibrahim, the like of it. Light text regarding a man who rinses his mouth while fasting and it enters his stomach: He said: If it was for the obligatory prayer, then there is nothing upon him; if it was voluntary, then he must make it up.

94. Musannaf 'Abd al-Razzaq 7438Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ قَالَ لِشَهْرِ رَمَضَانَ: إِنَّ هَذَا الشَّهْرَ قَدْ حَضَرَ، وَإِنَّهُ شَهْرٌ مُبَارَكٌ افْتَرَضَ اللهُ صِيَامَهُ، تُغْلَقُ فِيهِ أَبْوَابُ الْجَحِيمِ، وَتُفْتَحُ فِيهِ أَبْوَابُ الْجِنَانِ، وَتُغَلُّ فِيهِ الشَّيَاطِينُ، فِيهِ لَيْلَةٌ خَيْرٌ مِنْ أَلْفِ شَهْرٍ، مَنْ حُرِمَهَا فَقَدْ حُرِمَ

    ✧ The Prophet ﷺ said about the month of Ramadan: Indeed this month has arrived, and it is a blessed month. Allah has made its fasting obligatory. In it the gates of Hell are closed, the gates of Paradise are opened, and the devils are chained. In it there is a night better than a thousand months; whoever is deprived of it has indeed been deprived.

95. Musannaf 'Abd al-Razzaq 7439Tidak ada penilaian tercatat

    إِذَا دَخَلَ شَهْرُ رَمَضَانَ، فُتِّحَتْ أَبْوَابُ الرَّحْمَةِ، وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ، وَسُلْسِلَتِ الشَّيَاطِينُ

    ✧ When the month of Ramadan begins, the gates of mercy are opened, the gates of Hell are closed, and the devils are chained.

96. Musannaf 'Abd al-Razzaq 7440Tidak ada penilaian tercatat

    إِذَا دَخَلَتْ أَوَّلُ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ فُتِحَتْ أَبْوَابُ الْجِنَانِ، فَلَمْ يُغْلَقْ مِنْهَا بَابٌ الشَّهْرَ كُلَّهُ، وَغُلِّقَتْ أَبْوَابُ النَّارِ فَلَمْ يُفْتَحْ مِنْهَا بَابٌ الشَّهْرَ كُلَّهُ، وَغُلَّتْ مَرَدَةُ الْجِنِّ، ثُمَّ يَكُونُ لِلهِ عُتَقَاءُ يُعْتِقُهُمْ مِنَ النَّارِ عِنْدَ وَقْتِ كُلِّ فِطْرٍ عَبِيدٌ، وَإِمَاءٌ

    ✧ When the first night of the month of Ramadan begins, the gates of Paradise are opened, and not one of them is closed for the entire month; the gates of the Fire are closed, and not one of them is opened for the entire month; and the rebellious jinn are chained. Then there are for Allah those freed from the Fire at the time of every breaking of the fast: male slaves and female slaves.

97. Musannaf 'Abd al-Razzaq 7441Tidak ada penilaian tercatat

    كُنَّا نَذْكُرُ شَهْرَ رَمَضَانَ فَقَالَ عُتْبَةُ بْنُ فَرْقَدٍ: مَاذَا تَذْكُرُونَ ؟ قَالَ: كُنَّا نَذْكُرُ شَهْرَ رَمَضَانَ، فَقَالَ: إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: تُفَتَّحُ فِيهِ أَبْوَابُ الْجَنَّةِ، وَتُغَلَّقُ فِيهِ أَبْوَابُ النَّارِ، وَتُغَلُّ فِيهِ الشَّيَاطِينُ، وَيُنَادِي فِيهِ مُنَادٍ فِي كُلِّ لَيْلَةٍ يَا بَاغِيَ الْخَيْرِ هَلُمَّ، وَيَا بَاغِيَ الشَّرِّ أَقْصِرْ

    ✧ We were mentioning the month of Ramadan. 'Utbah b. Farqad said: 'What are you mentioning?' He said: 'We were mentioning the month of Ramadan.' He said: 'I heard the Messenger of Allah ﷺ say: "In it the gates of Paradise are opened, the gates of Hell are closed, the devils are chained, and a caller calls out every night: 'O seeker of good, come forward; O seeker of evil, desist.'"'

98. Musannaf 'Abd al-Razzaq 7442Tidak ada penilaian tercatat

    قُلْتُ لِعَطَاءٍ: أَفْطَرْتُ فِي يَوْمٍ مُغَيَّمٍ فِي شَهْرِ رَمَضَانَ، وَأَنَا أَحْسَبُهُ أَوَّلَ اللَّيْلِ، ثُمَّ بَدَتِ الشَّمْسُ، فَقَالَ: اقْضِ ذَلِكَ الْيَوْمَ

    ✧ I said to 'Ata': 'I broke the fast on a cloudy day in the month of Ramadan, and I thought it was the beginning of the night, then the sun appeared.' He said: 'Make up that day.'

99. Musannaf 'Abd al-Razzaq 7443Tidak ada penilaian tercatat

    7443 7388 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ مِثْلَهُ.

    ✧ 7443 7388 - Abd al-Razzaq, from Ma'mar, from al-Zuhri, the like of it. Hidden text: I said to 'Ata': 'I broke the fast on a cloudy day in the month of Ramadan, and I thought it was the beginning of the night, then the sun appeared.' He said: 'Make up that day.'

100. Musannaf 'Abd al-Razzaq 7444Tidak ada penilaian tercatat

     إِذَا أَفْطَرَ الرَّجُلُ فِي رَمَضَانَ، ثُمَّ بَدَتِ الشَّمْسُ فَعَلَيْهِ أَنْ يَقْضِيَهُ، وَإِنْ أَكَلَ فِي الصُّبْحِ، وَهُوَ يَرَى أَنَّهُ اللَّيْلُ لَمْ يَقْضِهِ

     ✧ If a man breaks his fast in Ramadan and then the sun appears, he must make it up; but if he eats at dawn while thinking it is still night, he does not have to make it up.

101. Musannaf 'Abd al-Razzaq 7445Tidak ada penilaian tercatat

     7445 7390 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ مِثْلَهُ، وَقَالَهُ ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ.

     ✧ 7445 7390 - Abd al-Razzaq, from Ma'mar, from Hisham b. 'Urwah, from his father, the like of it, and Ibn Jurayj said it from 'Ata'. Hidden text: If a man breaks his fast in Ramadan and then the sun appears, he must make it up; but if he eats at dawn while thinking it is still night, he does not have to make it up.

102. Musannaf 'Abd al-Razzaq 7446Tidak ada penilaian tercatat

     يُتِمُّهُ، وَيَقْضِي يَوْمًا مَكَانَهُ، وَإِنْ أَكَلَ وَهُوَ يَرَى أَنَّ عَلَيْهِ لَيْلًا، فَإِذَا هُوَ قَدْ أَصْبَحَ فَعَلَيْهِ الْقَضَاءُ

     ✧ He completes it and makes up a day in its place. And if he eats while thinking that night is still upon him, and then it turns out that morning has come, he must make it up.

103. Musannaf 'Abd al-Razzaq 7447Tidak ada penilaian tercatat

     أَفْطَرَ النَّاسُ فِي شَهْرِ رَمَضَانَ فِي يَوْمٍ مُغَيَّمٍ، ثُمَّ نَظَرَ نَاظِرٌ فَإِذَا الشَّمْسُ، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ: الْخَطْبُ يَسِيرٌ، وَقَدِ اجْتَهَدْنَا نَقْضِي يَوْمًا

     ✧ The people broke their fast in the month of Ramadan on a cloudy day. Then someone looked and saw the sun. 'Umar b. al-Khattab said: 'The matter is simple; we have exercised judgment and we will make up a day.'

104. Musannaf 'Abd al-Razzaq 7448Tidak ada penilaian tercatat

     كُنَّا عِنْدَ عُمَرَ بْنِ الْخَطَّابِ فِي شَهْرِ رَمَضَانَ فَجِيءَ بِجَفْنَةٍ، فَقَالَ الْمُؤَذِّنُ: يَا هَؤُلَاءِ إِنَّ الشَّمْسَ طَالِعَةٌ، فَقَالَ عُمَرُ: أَعَاذَنَا اللهُ، أَوْ أَغْنَانَا اللهُ مِنْ شَرِّكَ إِنَّا لَمْ نُرْسِلْكَ رَاعِيًا لِلشَّمْسِ، وَلَكِنَّا أَرْسَلْنَاكَ دَاعِيًا لِلصَّلَاةِ، يَا هَؤُلَاءِ مَنْ كَانَ أَفْطَرَ، فَإِنَّ قَضَاءَ يَوْمٍ يَسِيرٌ، وَمَنْ لَمْ يَكُنْ أَفْطَرَ فَلْيُتِمَّ صِيَامَهُ

     ✧ We were with 'Umar b. al-Khattab in the month of Ramadan when a large platter of food was brought. The muezzin said: 'O you people, the sun has risen.' 'Umar said: 'May Allah protect us, or may Allah spare us from your evil! We did not send you as a watcher over the sun; we sent you to call to prayer. O people, whoever has broken his fast, making up one day is easy; and whoever has not broken his fast, let him complete his fast.'

105. Musannaf 'Abd al-Razzaq 7449Tidak ada penilaian tercatat

     كُنَّا عِنْدَ عُمَرَ بْنِ الْخَطَّابِ فِي رَمَضَانَ، وَالسَّمَاءُ مُغَيَّمَةٌ، فَأُتِيَ بِسَوِيقٍ وَطَلَعَتِ الشَّمْسُ، فَقَالَ: مَنْ أَفْطَرَ فَلْيَقْضِ يَوْمًا مَكَانَهُ

     ✧ We were with 'Umar b. al-Khattab in Ramadan, and the sky was cloudy. Some sawiq was brought, and the sun appeared. He said: 'Whoever has broken his fast, let him make up a day in its place.'

106. Musannaf 'Abd al-Razzaq 7450Tidak ada penilaian tercatat

     أَتِمُّوا يَوْمَكُمْ هَذَا، ثُمَّ اقْضُوا يَوْمًا

     ✧ Complete this day of yours, then make up a day.

107. Musannaf 'Abd al-Razzaq 7451Tidak ada penilaian tercatat

     أَفْطَرَ النَّاسُ فِي زَمَانِ عُمَرَ قَالَ: فَرَأَيْتُ عِسَاسًا أُخْرِجَتْ مِنْ بَيْتِ حَفْصَةَ، فَشَرِبُوا فِي رَمَضَانَ، ثُمَّ طَلَعَتِ الشَّمْسُ مِنْ سَحَابٍ فَكَأَنَّ ذَلِكَ شَقَّ عَلَى النَّاسِ، وَقَالُوا: نَقْضِي هَذَا الْيَوْمَ ؟ فَقَالَ عُمَرُ: وَلِمَ ؟ فَوَاللهِ مَا تَجَنَّفْنَا لِإِثْمٍ

     ✧ The people broke their fast during the time of 'Umar. He said: I saw large bowls being brought out from the house of Hafsah, and they drank in Ramadan. Then the sun emerged from behind clouds, and that seemed hard on the people. They said: 'Shall we make up this day?' 'Umar said: 'Why? By Allah, we have not inclined to any sin.'

108. Musannaf 'Abd al-Razzaq 7452Tidak ada penilaian tercatat

     مَنْ أَدْرَكَهُ الصُّبْحُ جُنُبًا، فَلَا صَوْمَ لَهُ قَالَ: فَانْطَلَقْتُ أَنَا وَأَبِي، فَدَخَلْنَا عَلَى عَائِشَةَ، وَأُمِّ سَلَمَةَ، فَسَأَلْنَاهُمَا عَنْ ذَلِكَ، فَأَخْبَرَتَانَا أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصْبِحُ جُنُبًا مِنْ غَيْرِ حُلُمٍ، ثُمَّ يَصُومُ، قَالَ: ثُمَّ دَخَلْنَا عَلَى مَرْوَانَ، فَأَخْبَرْنَاهُ بِقَوْلِهِمَا، وَقَوْلِ أَبِي هُرَيْرَةَ، فَقَالَ: عَزَمْتُ عَلَيْكُمَا لَمَا ذَهَبْتُمَا إِلَى أَبِي هُرَيْرَةَ، فَأَخْبَرْتُمَاهُ بِقَوْلِهِمَا، قَالَ: فَلَقِيَنَا أَبُو هُرَيْرَةَ عِنْدَ بَابِ الْمَسْجِدِ، فَقَالَ لَهُ أَبِي: إِنَّ الْأَمِيرَ عَزَمَ عَلَيْنَا فِي أَمْرٍ لِنَذْكُرَهُ لَكَ قَالَ: وَمَا هُوَ ؟ قَالَ: فَحَدَّثَهُ أَبِي قَالَ: فَتَلَوَّنَ وَجْهُ أَبِي هُرَيْرَةَ، ثُمَّ قَالَ: هَكَذَا حَدَّثَنَا الْفَضْلُ بْنُ الْعَبَّاسِ، وَهُوَ أَعْلَمُ

     ✧ 'Whoever is overtaken by dawn while in a state of janabah has no fast.' He said: So I and my father went and entered upon 'A'ishah and Umm Salamah, and asked them about that. They informed us that the Messenger of Allah ﷺ would wake up in a state of janabah not from a wet dream, then he would fast. He said: Then we entered upon Marwan and informed him of their statement and the statement of Abu Hurayrah. He said: 'I adjure you both to go to Abu Hurayrah and inform him of their statement.' He said: We met Abu Hurayrah at the gate of the mosque, and my father said to him: 'The amir has adjured us concerning a matter to mention it to you.' He said: 'What is it?' He said: My father told him. He said: The face of Abu Hurayrah changed color, then he said: 'This is how al-Fadl b. al-'Abbas narrated it to us, and he knows best.'

109. Musannaf 'Abd al-Razzaq 7453Tidak ada penilaian tercatat

     كَانَ يُدْرِكُهُ الْفَجْرُ، وَهُوَ جُنُبٌ مِنْ أَهْلِهِ ثُمَّ يَغْتَسِلُ فَيَصُومُ

     ✧ He would be overtaken by dawn while he was in a state of janabah from his wife, then he would perform ghusl and fast.

110. Musannaf 'Abd al-Razzaq 7454Tidak ada penilaian tercatat

     مَنْ أَدْرَكَهُ الْفَجْرُ جُنُبًا فَلَا صَوْمَ لَهُ

     ✧ Whoever dawn overtakes while junub, there is no fast for him.

111. Musannaf 'Abd al-Razzaq 7455Tidak ada penilaian tercatat

     وَرَبِّ هَذَا الْبَيْتِ مَنْ أَدْرَكَهُ الصُّبْحُ جُنُبًا فَلْيُفْطِرْ، وَلَكِنَّ مُحَمَّدًا ﷺ قَالَ

     ✧ By the Lord of this House, whoever dawn overtakes while junub, let him break his fast; but Muhammad ﷺ said...

112. Musannaf 'Abd al-Razzaq 7456Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ أَيَبِيتُ الرَّجُلُ جُنُبًا فِي شَهْرِ رَمَضَانَ حَتَّى يُصْبِحَ يَتَعَمَّدُ ذَلِكَ، ثُمَّ يَصُومُ ؟ قَالَ: أَمَّا أَبُو هُرَيْرَةَ فَكَانَ يَنْهَى عَنْ ذَلِكَ، وَأَمَّا عَائِشَةُ فَكَانَتْ تَقُولُ: لَيْسَ بِذَلِكَ بَأْسٌ، فَلَمَّا اخْتَلَفَا عَلَى عَطَاءٍ قَالَ: يُتِمُّ يَوْمَهُ ذَلِكَ، وَيُبْدِلُ يَوْمًا

     ✧ I said to Ata: May a man spend the night junub in Ramadan, deliberately doing so, until morning comes, and then fast? He said: As for Abu Hurayrah, he used to forbid that; as for Aishah, she used to say: There is no harm in that. When they differed before Ata, he said: He should complete that day, and make up another day.

113. Musannaf 'Abd al-Razzaq 7457Tidak ada penilaian tercatat

     مَا أُبَالِي أَنْ أُصِيبَ امْرَأَتِي، ثُمَّ أُصْبِحَ جُنُبًا، ثُمَّ أَصُومَ أَتَيْتُ حَلَالًا

     ✧ I do not mind having intercourse with my wife, then waking up junub, then fasting; I came to what is lawful.

114. Musannaf 'Abd al-Razzaq 7458Tidak ada penilaian tercatat

     جَاءَنِي رَجُلٌ مِنَ الْحَيِّ، فَقَالَ: إِنِّي مَرَرْتُ بِامْرَأَتِي فِي الْقَمَرِ فَأَعْجَبَتْنِي، فَجَامَعْتُهَا فِي شَهْرِ رَمَضَانَ، فَنِمْتُ حَتَّى أَصْبَحْتُ ؟ فَقُلْتُ عَلَيْكَ بِعَبْدِ اللهِ بْنِ مَسْعُودٍ، أَوْ بِأَبِي حَكِيمٍ الْمُزَنِيِّ، فَأَتَى عَبْدَ اللهِ فَسَأَلَهُ، فَقَالَ: كُنْتَ جُنُبًا لَا تَحِلُّ لَكَ الصَّلَاةُ، فَاغْتَسَلْتَ فَحَلَّتْ لَكَ الصَّلَاةُ، وَحَلَّ لَكَ الصِّيَامُ فَصُمْ

     ✧ A man from the tribe came to me and said: I passed by my wife in the moonlight and she pleased me, so I had intercourse with her in Ramadan, then I slept until morning. I said: Go to Abdullah b. Masud or to Abu Hakim al-Muzani. So he went to Abdullah and asked him, and he said: You were junub, so prayer was not lawful for you; then you performed ghusl, and prayer became lawful for you, and fasting became lawful for you, so fast.

115. Musannaf 'Abd al-Razzaq 7459Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى أَبِي الدَّرْدَاءِ، فَقَالَ: إِنِّي أَصَبْتُ أَهْلِي، ثُمَّ غَلَبَتْنِي عَيْنِي حَتَّى أَصْبَحْتُ، وَأَنَا أُرِيدُ الصِّيَامَ، فَقَالَ أَبُو الدَّرْدَاءِ: أَتَيْتَ امْرَأَتَكَ، وَهِيَ تَحِلُّ لَكَ، ثُمَّ غُلِبْتَ عَلَى نَفْسِكَ، ثُمَّ رَدَّ اللهُ نَفْسَكَ، فَصَلَّيْتَ حِينَ عَقَلْتَ، وَصُمْتَ حِينَ عَقَلْتَ

     ✧ A man came to Abu al-Darda and said: I had intercourse with my wife, then sleep overcame me until morning, while I intended to fast. Abu al-Darda said: You came to your wife, and she was lawful to you; then you were overcome; then Allah restored your soul to you, so you prayed when you regained your senses, and you fasted when you regained your senses.

116. Musannaf 'Abd al-Razzaq 7460Tidak ada penilaian tercatat

     لَوْ أَذَّنَ الْمُؤَذِّنُ، وَعَبْدُ اللهِ بَيْنَ رِجْلَيِ امْرَأَتِهِ، وَهُوَ يُرِيدُ الصِّيَامَ لَأَتَمَّ صِيَامَهُ

     ✧ If the muezzin gave the call to prayer while Abdullah was between the legs of his wife and he intended to fast, he would complete his fast.

117. Musannaf 'Abd al-Razzaq 7461Tidak ada penilaian tercatat

     مَنْ أَدْرَكَهُ الصُّبْحُ جُنُبًا، وَهُوَ مَتَعَمِّدٌ لِذَلِكَ أَبْدَلَ الصِّيَامَ، وَمَنْ أَتَاهُ ذَلِكَ عَلَى غَيْرِ عَمْدٍ فَلَا يُبْدِلْهُ

     ✧ Whoever dawn overtakes while junub, deliberately doing so, must make up the fast; and whoever that happens to unintentionally must not make it up.

118. Musannaf 'Abd al-Razzaq 7462Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَانَ يَنْهَى عَنْ قُبْلَةِ الصَّائِمِ، فَقِيلَ لَهُ: " إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ سَلَّمَ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ "، فَقَالَ: وَمَنْ ذَا لَهُ مِنَ الْحِفْظِ وَالْعِصْمَةِ مَا لِرَسُولِ اللهِ -ﷺ

     ✧ Umar b. al-Khattab used to forbid the fasting person from kissing. It was said to him: 'The Messenger of Allah ﷺ used to kiss while fasting,' so he said: 'Who has the self-restraint and protection that the Messenger of Allah ﷺ had?'

119. Musannaf 'Abd al-Razzaq 7463Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ، ثُمَّ قَالَ ابْنُ عَبَّاسٍ: " كَانَ النَّبِيُّ ﷺ يُصِيبُ مِنَ الرُّءُوسِ، وَهُوَ صَائِمٌ

     ✧ The Prophet ﷺ used to kiss while fasting. Then Ibn Abbas said: 'The Prophet ﷺ used to touch the heads (i.e., kiss their heads) while fasting.'

120. Musannaf 'Abd al-Razzaq 7464Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُ بَعْضَ نِسَائِهِ، وَهُوَ صَائِمٌ

     ✧ The Messenger of Allah ﷺ used to kiss some of his wives while fasting.

121. Musannaf 'Abd al-Razzaq 7465Tidak ada penilaian tercatat

     7465 7409 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، وَابْنِ جُرَيْجٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ مِثْلَهُ.

     ✧ 7465 7409 - Abd al-Razzaq, from Maʿmar and Ibn Jurayj, from Hishām b. ʿUrwa, from his father, from ʿĀʾisha, the like of it. [Hidden text]: The Messenger of God ﷺ used to kiss some of his wives while he was fasting.

122. Musannaf 'Abd al-Razzaq 7466Tidak ada penilaian tercatat

     تَنَاوَلَنِي رَسُولُ اللهِ ﷺ يُقَبِّلُنِي، فَقُلْتُ: إِنِّي صَائِمَةٌ قَالَ: وَأَنَا صَائِمٌ، ثُمَّ قَبَّلَنِي

     ✧ The Messenger of God ﷺ reached for me to kiss me, so I said, “I am fasting.” He said, “And I am fasting,” then he kissed me.

123. Musannaf 'Abd al-Razzaq 7467Tidak ada penilaian tercatat

     أَنَّهَا كَانَتْ عِنْدَ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ، فَدَخَلَ عَلَيْهَا زَوْجُهَا، وَهُوَ عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، وَهُوَ صَائِمٌ فِي رَمَضَانَ، فَقَالَتْ لَهُ عَائِشَةُ: مَا يَمْنَعُكَ مِنْ أَنْ تَدْنُوَ مِنْ أَهْلِكَ تُلَاعِبُهَا، وَتُقَبِّلُهَا ؟ قَالَ: أُقَبِّلُهَا وَأَنَا صَائِمٌ ؟ قَالَتْ: " نَعَمْ

     ✧ She was with ʿĀʾisha, the wife of the Prophet ﷺ, when her husband, ʿAbd Allāh b. ʿAbd al-Raḥmān, entered upon her; he was fasting in Ramadan. ʿĀʾisha said to him, “What prevents you from approaching your wife, playing with her, and kissing her?” He said, “Should I kiss her while I am fasting?” She said, “Yes.”

124. Musannaf 'Abd al-Razzaq 7468Tidak ada penilaian tercatat

     أَنَّهُ قَبَّلَ امْرَأَتَهُ عَلَى عَهْدِ النَّبِيِّ ﷺ وَهُوَ صَائِمٌ، فَأَمَرَ امْرَأَتَهُ، فَسَأَلَتِ النَّبِيَّ ﷺ عَنْ ذَلِكَ، فَقَالَ النَّبِيُّ ﷺ: " إِنَّ رَسُولَ اللهِ ﷺ يَفْعَلُ ذَلِكَ "، فَأَخْبَرَتْهُ امْرَأَتُهُ، فَقَالَ: إِنَّ النَّبِيَّ ﷺ يُرَخَّصُ لَهُ فِي أَشْيَاءَ فَارْجِعِي إِلَيْهِ، فَقُولِي لَهُ ذَلِكَ، فَرَجَعَتْ إِلَى النَّبِيِّ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ، فَقَالَ النَّبِيُّ ﷺ: أَنَا أَتْقَاكُمْ، وَأَعْلَمُكُمْ بِحُدُودِ اللهِ

     ✧ He kissed his wife during the time of the Prophet ﷺ while he was fasting. He ordered his wife, so she asked the Prophet ﷺ about that. The Prophet ﷺ said, “The Messenger of God ﷺ does that.” His wife informed him, so he said, “The Prophet ﷺ is granted concessions in some matters. Go back to him and say that to him.” She returned to the Prophet ﷺ and mentioned that to him, and the Prophet ﷺ said, “I am the most God-fearing of you and the most knowledgeable of you regarding the limits of God.”

125. Musannaf 'Abd al-Razzaq 7469Tidak ada penilaian tercatat

     سَمِعْتُ ابْنَ عَبَّاسٍ يُسْأَلُ عَنِ الْقُبْلَةِ لِلصَّائِمِ ؟ فَقَالَ: لَا بَأْسَ بِهَا إِنِ انْتَهَى إِلَيْهَا، فَقِيلَ لَهُ: أَفَيَقْبِضُ عَلَى سَاقِهَا ؟ قَالَ أَيْضًا: " اعْفُوا الصَّائِمَ لَا يَقْبِضُ عَلَى سَاقِهَا

     ✧ I heard Ibn ʿAbbās being asked about the kiss for a fasting person. He said, “There is no harm in it, if he restrains himself from what follows it.” Someone said, “May he touch her leg?” He also said, “Excuse the fasting person; he should not touch her leg.”

126. Musannaf 'Abd al-Razzaq 7470Tidak ada penilaian tercatat

     سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ مِثْلَ حَدِيثِ ابْنِ جُرَيْجٍ.

     ✧ I heard Ibn ʿAbbās say the like of the ḥadīth of Ibn Jurayj. [Hidden text]: I heard Ibn ʿAbbās being asked about the kiss for a fasting person, and he said, “There is no harm in it, if he restrains himself from what follows it.” Someone said, “May he touch her leg?” He also said, “Excuse the fasting person; he should not touch her leg.”

127. Musannaf 'Abd al-Razzaq 7471Tidak ada penilaian tercatat

     لَا بَأْسَ بِهَا إِذَا لَمْ يَكُنْ مَعَهَا غَيْرُهَا

     ✧ There is no harm in it, as long as nothing else accompanies it.

128. Musannaf 'Abd al-Razzaq 7472Tidak ada penilaian tercatat

     سُئِلَ عَنِ الْقُبْلَةِ لِلصَّائِمِ ؟ فَقَالَ: هِيَ دَلِيلٌ إِلَى غَيْرِهَا، وَالِاعْتِزَالُ أَكْيَسُ

     ✧ He was asked about the kiss for a fasting person. He said, “It leads to something else, and abstaining is more prudent.”

129. Musannaf 'Abd al-Razzaq 7473Tidak ada penilaian tercatat

     حَدَّثَنِي مَنْ سَمِعَ أَصْحَابَ النَّبِيِّ ﷺ يَتَنَاهَوْنَ عَنِ الْقُبْلَةِ صُيَّامًا، وَيَقُولُونَ: رُبَّمَا تَدَاعَوْنَ إِلَى أَكْبَرَ مِنْهَا

     ✧ Someone who heard the Companions of the Prophet ﷺ forbidding one another from kissing while fasting told me, and they would say, “Perhaps you will be led to something greater than it.”

130. Musannaf 'Abd al-Razzaq 7474Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ -شَيْخٌ - يَسْأَلُهُ عَنِ الْقُبْلَةِ وَهُوَ صَائِمٌ ؟ فَرَخَّصَ لَهُ، فَجَاءَهُ شَابٌّ فَنَهَاهُ

     ✧ An old man came to Ibn ʿAbbās to ask him about the kiss while he was fasting, and he permitted it for him. Then a young man came to him, and he forbade him.

131. Musannaf 'Abd al-Razzaq 7475Tidak ada penilaian tercatat

     7475 7419 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ: وَكَانَ قَتَادَةُ يَرْوِيهِ، عَنِ ابْنِ عَبَّاسٍ.

     ✧ 7475 7419 - Abd al-Razzaq, from Maʿmar: Qatāda used to narrate it from Ibn ʿAbbās. [Hidden text]: An old man came to Ibn ʿAbbās to ask him about the kiss while he was fasting, and he permitted it for him. Then a young man came to him, and he forbade him.

132. Musannaf 'Abd al-Razzaq 7476Tidak ada penilaian tercatat

     7476 7420 - عَبْدُ الرَّزَّاقِ عَنْ رَجُلٍ مِنْ أَهْلِ الْمَدِينَةِ، عَنْ يُونُسَ بْنِ سَيْفٍ، عَنِ ابْنِ الْمُسَيِّبِ، عَنْ عُمَرَ، مِثْلَ قَوْلِ ابْنِ عَبَّاسٍ.

     ✧ 7476 7420 - Abd al-Razzaq, from a man of the people of al-Madīna, from Yūnus b. Sayf, from Ibn al-Musayyab, from ʿUmar, the like of the saying of Ibn ʿAbbās. [Hidden text]: An old man came to Ibn ʿAbbās to ask him about the kiss while he was fasting, and he permitted it for him. Then a young man came to him, and he forbade him.

133. Musannaf 'Abd al-Razzaq 7477Tidak ada penilaian tercatat

     قِيلَ لِأَبِي هُرَيْرَةَ: تُقَبِّلُ وَأَنْتَ صَائِمٌ ؟ قَالَ: " نَعَمْ، وَأَكْفَحُهَا، يَعْنِي يَفْتَحُ فَاهُ إِلَى فِيهَا

     ✧ It was said to Abu Hurayrah: Do you kiss while you are fasting? He said: Yes, and I engage in mouth-to-mouth contact, meaning he opens his mouth to her mouth.

134. Musannaf 'Abd al-Razzaq 7478Tidak ada penilaian tercatat

     أَنَّ رَجُلًا سَأَلَ أَبَا هُرَيْرَةَ، فَقَالَ: رَجُلٌ قَبَّلَ امْرَأَتَهُ وَهُوَ صَائِمٌ أَأَفْطَرَ ؟ قَالَ: " لَا، قَالَ: فَغَيْرَهَا ؟ قَالَ: " فَأَعْرَضَ أَبُو هُرَيْرَةَ

     ✧ A man asked Abu Hurayrah: A man kissed his wife while he was fasting; has he broken his fast? He said: No. He said: What about other than that? He said: Abu Hurayrah turned away.

135. Musannaf 'Abd al-Razzaq 7479Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَنْهَى عَنِ الْقُبْلَةِ لِلصَّائِمِ

     ✧ He used to forbid kissing for the fasting person.

136. Musannaf 'Abd al-Razzaq 7480Tidak ada penilaian tercatat

     7480 7424 - عَبْدُ الرَّزَّاقِ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ.

     ✧ 7480 7424 - Abd al-Razzaq, from Abd Allah b. Umar, from Nafi', from Ibn Umar, similar to it. Hidden text: He used to forbid kissing for the fasting person.

137. Musannaf 'Abd al-Razzaq 7481Tidak ada penilaian tercatat

     سُئِلَ ابْنُ عُمَرَ أَيُقَبِّلُ الرَّجُلُ وَهُوَ صَائِمٌ ؟ قَالَ: أَفَلَا يُقَبِّلُ جَمْرَةً ؟ "

     ✧ Ibn Umar was asked: May a man kiss while he is fasting? He said: Would he not kiss a live coal?

138. Musannaf 'Abd al-Razzaq 7482Tidak ada penilaian tercatat

     عَنِ ابْنِ مَسْعُودٍ فِي الرَّجُلِ يُقَبِّلُ وَهُوَ صَائِمٌ ؟ قَالَ: يَقْضِي يَوْمًا مَكَانَهُ

     ✧ From Ibn Mas'ud concerning a man who kisses while he is fasting: He said: He makes up a day in its place.

139. Musannaf 'Abd al-Razzaq 7483Tidak ada penilaian tercatat

     أَنَّ رَجُلًا قَبَّلَ امْرَأَتَهُ وَهُوَ صَائِمٌ ؟ فَقَالَ: " اتَّقِ اللهَ، وَلَا تَعُدْ

     ✧ That a man kissed his wife while he was fasting. He said: Fear God, and do not do it again.

140. Musannaf 'Abd al-Razzaq 7484Tidak ada penilaian tercatat

     قَالَ عَلِيٌّ فِي الْقُبْلَةِ لِلصَّائِمِ: مَا أَرَبُهُ إِلَى خُلُوفِ فِيهَا

     ✧ Ali said concerning kissing for the fasting person: What need has he for the bad breath of her mouth?

141. Musannaf 'Abd al-Razzaq 7485Tidak ada penilaian tercatat

     أَنَّ عَاتِكَةَ بِنْتَ زَيْدٍ قَبَّلَتْ عُمَرَ بْنَ الْخَطَّابِ وَهُوَ صَائِمٌ فَلَمْ يَنْهَهَا قَالَ: وَأَظُنُّهُ قَالَ وَهُوَ يُرِيدُ أَنْ يَخْرُجَ إِلَى الصَّلَاةِ

     ✧ Atikah bt. Zayd kissed Umar b. al-Khattab while he was fasting, and he did not forbid her. He [the narrator] said: I think he said: while he intended to go out to prayer.

142. Musannaf 'Abd al-Razzaq 7486Tidak ada penilaian tercatat

     سَأَلَا ابْنَ الْمُسَيِّبِ عَنِ الرَّجُلِ يُقَبِّلُ امْرَأَتَهُ وَهُوَ صَائِمٌ ؟ فَقَالَ: إِنْ قَبَّلْتَ لَمْ يُفْطِرْكَ، وَهُوَ يُنْقِصُ صَوْمَكَ

     ✧ They asked Ibn al-Musayyab about a man who kisses his wife while he is fasting. He said: If you kiss, it does not break your fast, but it diminishes your fast.

143. Musannaf 'Abd al-Razzaq 7487Tidak ada penilaian tercatat

     كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ

     ✧ He used to kiss while he was fasting.

144. Musannaf 'Abd al-Razzaq 7488Tidak ada penilaian tercatat

     يُنْهَى عَنْ لَمْسِ الصَّائِمِ وَتَجْرِيدِهِ

     ✧ He is forbidden from touching the fasting person and from stripping him.

145. Musannaf 'Abd al-Razzaq 7489Tidak ada penilaian tercatat

     أَنَّهُ يُنْقِصُ مِنْ صَوْمِهِ الَّذِي يَلْمَسُ أَوْ يُجَرِّدُ، وَلَكَ أَنْ تَأْخُذَ بِيَدِهَا، وَبِأَدْنَى جَسَدِهَا، وَتَتَرُكَ أَقْصَاهُ

     ✧ That it reduces from the fast of the one who touches or undresses, but you may take her hand and the nearest part of her body, and leave the farthest part.

146. Musannaf 'Abd al-Razzaq 7490Tidak ada penilaian tercatat

     سَأَلْتُ ابْنَ الْمُسَيِّبِ عَنِ الرَّجُلِ يُبَاشِرُ وَهُوَ صَائِمٌ قَالَ: يَتُوبُ عَشْرَ مَرَّاتٍ

     ✧ I asked Ibn al-Musayyib about a man who has intimate contact while fasting. He said: "He should repent ten times."

147. Musannaf 'Abd al-Razzaq 7491Tidak ada penilaian tercatat

     يَقُولُ فِي الْمُبَاشَرَةِ لِلصَّائِمِ: لَا بَأْسَ بِهِ إِنَّمَا هِيَ كَالْكِسْرَةِ شَمَّهَا، قَالَ: أَحَلَّ اللهُ أَنْ يَأْخُذَ بِيَدِهَا، وَبِأَدْنَى جَسَدِهَا، وَلَا يَأْخُذَ بِأَقْصَاهُ

     ✧ He said regarding intimate contact for the fasting person: "There is no harm in it; it is only like a morsel he smelled." He said: "Allah has permitted that he take her hand and the nearest part of her body, and not take the farthest part."

148. Musannaf 'Abd al-Razzaq 7492Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: يُبَاشِرُهَا مُفْضِيًا بِالنَّهَارِ ؟ قَالَ: لَمْ يَبْطُلْ صَوْمُهُ، وَلَكِنْ يُبْدِلُ يَوْمًا مَكَانَ ذَلِكَ الْيَوْمِ، وَلَا يُفْطِرُ، قُلْتُ: بَاشَرَهَا مُفْضِيًا حَتَّى أَصْبَحَ ؟ قَالَ: " لَا بَأْسَ بِذَلِكَ إِنْ كَانَ مُسْتَدْفِئًا، أَوْ غَيْرَ مُسْتَدْفِئٍ لَمْ يَخْرُجْ مِنْهُ شَيْءٌ، ثُمَّ قَالَ بَعْدَ ذَلِكَ إِنْ كَانَ مَعَ الْفَجْرِ فَلَا

     ✧ I said to 'Ata': "He has intimate contact with her, skin to skin, during the day?" He said: "His fast is not invalidated, but he should make up a day in place of that day, and he does not break the fast." I said: "He had intimate contact with her, skin to skin, until morning?" He said: "There is no harm in that, whether he was seeking warmth or not, if nothing came out of him." Then he said after that: "If it was at the time of dawn, then no."

149. Musannaf 'Abd al-Razzaq 7493Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ بَاشَرَهَا فِي النَّهَارِ جَزْلَتَهَا الْعُلْيَا، قَالَ: " لَا يَفْعَلْ "، قُلْتُ: يُبَاشِرُهَا بِالنَّهَارِ بَيْنَهُمَا ثَوْبٌ؟ قَالَ: أَمَّا شَيْءٌ يَتَعَمَّدُهُ مِنْ ذَلِكَ فَلَا

     ✧ I said to 'Ata': "He had intimate contact with her during the day, touching her upper part?" He said: "He should not do that." I said: "He has intimate contact with her during the day with a cloth between them?" He said: "As for something he deliberately does of that, then no."

150. Musannaf 'Abd al-Razzaq 7494Tidak ada penilaian tercatat

     كَانَ يَنْهَى عَنِ الْمُبَاشَرَةِ لِلصَّائِمِ

     ✧ He used to forbid intimate contact for the fasting person.

151. Musannaf 'Abd al-Razzaq 7495Tidak ada penilaian tercatat

     سَأَلْتُ عَائِشَةَ مَا يَحِلُّ لِلرَّجُلِ مِنِ امْرَأَتِهِ صَائِمًا ؟ قَالَتْ: كُلُّ شَيْءٍ إِلَّا الْجِمَاعَ

     ✧ I asked 'A'ishah: "What is lawful for a man from his wife while he is fasting?" She said: "Everything except sexual intercourse."

152. Musannaf 'Abd al-Razzaq 7496Tidak ada penilaian tercatat

     رَأَيْتُ الْحَسَنَ لَقِيَ أَبَا رَافِعٍ قَالَ: إِنِّي لَبَيْنَهُمَا قَالَ: فَقَالَ لَهُ الْحَسَنُ: الصَّائِمُ يُقَبِّلُ وَيُبَاشِرُ ؟ قَالَ أَبُو رَافِعٍ: " لَا يُقَبِّلُ وَلَا يُبَاشِرُ

     ✧ I saw al-Hasan meet Abu Rafi'. He said: "I was between them." He said: "Al-Hasan said to him: 'May the fasting person kiss and have intimate contact?' Abu Rafi' said: 'He should neither kiss nor have intimate contact.'"

153. Musannaf 'Abd al-Razzaq 7497Tidak ada penilaian tercatat

     خَرَجْنَا حُجَّاجًا، فَتَذَاكَرْنَا الصَّائِمَ يُقَبِّلُ وَيُبَاشِرُ، فَقَالَ رَجُلٌ مِنَ النَّخَعِ: قَدْ صَامَ سَنَتَيْنِ، وَقَامَهُمَا، وَهُوَ مُعَضِّدٌ لَقَدْ هَمَمْتُ أَنْ آخُذَ قَوْسِي هَذِهِ فَأَضْرِبَكَ بِهَا، فَقَدِمُوا إِلَى عَائِشَةَ فَقَالُوا لِعَلْقَمَةَ: يَا أَبَا شِبْلٍ، فَقَالَ: مَا أَنَا بِالَّذِي أَرْفُثُ عِنْدَهَا الْيَوْمَ، فَسَمِعَتْهُ، فَقَالَتْ: قَدْ كَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُ وَيُبَاشِرُ وَهُوَ صَائِمٌ، كَانَ أَمْلَكَكُمْ لِأَرَبِهِ

     ✧ We set out as pilgrims, and we discussed the fasting person kissing and having intimate contact. A man from al-Nakha' said: "He has fasted for two years and stood in prayer for them, and he is muscular. I was about to take this bow of mine and strike you with it." They came to 'A'ishah and said to 'Alqamah: "O Abu Shibl." He said: "I am not one to speak obscenely in her presence today." She heard him and said: "The Messenger of Allah ﷺ used to kiss and have intimate contact while fasting, and he was the most able of you to control his desire."

154. Musannaf 'Abd al-Razzaq 7498Tidak ada penilaian tercatat

     أَنَّ ابْنَ مَسْعُودٍ " كَانَ يُبَاشِرُ امْرَأَتَهُ بِنِصْفِ النَّهَارِ، وَهُوَ صَائِمٌ

     ✧ Ibn Mas'ud used to have intimate contact with his wife in the middle of the day while fasting.

155. Musannaf 'Abd al-Razzaq 7499Tidak ada penilaian tercatat

     الصِّيَامُ جُنَّةٌ، فَإِذَا كَانَ أَحَدُكُمْ يَوْمًا صَائِمًا، فَلَا يَجْهَلْ، وَلَا يَرْفُثْ، فَإِنِ امْرُؤٌ قَاتَلَهُ فَلْيَقُلْ إِنِّي صَائِمٌ

     ✧ Fasting is a shield. When one of you is fasting on a day, he should not behave ignorantly or speak obscenely. If a man fights him, let him say: 'I am fasting.'

156. Musannaf 'Abd al-Razzaq 7500Tidak ada penilaian tercatat

     كَانَ سَعْدُ بْنُ مَالِكٍ " يَفْرُكُ قُبُلَهَا بِيَدِهِ، وَهُوَ صَائِمٌ

     ✧ Sa'd b. Malik used to rub her private part with his hand while fasting.

157. Musannaf 'Abd al-Razzaq 7501Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: قَبَضَ عَلَى قُبُلِهَا مُفْضِيًا قَالَ: لَا يَفْعَلْ، فَإِنْ فَعَلَ فَلَا يُبْدِلْ يَوْمًا مَكَانَ ذَلِكَ الْيَوْمِ

     ✧ I asked 'Ata': He gripped her vulva directly. He said: He should not do it, and if he does, he need not make up another day in place of that day.

158. Musannaf 'Abd al-Razzaq 7502Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: أَيَجِسُّ وَيَمَسَّنَّ مَا تَحْتَ الثَّوْبِ ؟ قَالَ: " لَا، قُلْتُ: فَمَا فَوْقَ الثَّوْبِ ؟ قَالَ: " مَا أُحِبُّ ذَلِكَ

     ✧ I asked 'Ata': May he feel and touch repeatedly what is under the garment? He said: No. I asked: What about what is over the garment? He said: I do not like that.

159. Musannaf 'Abd al-Razzaq 7503Tidak ada penilaian tercatat

     أَرَأَيْتَ إِنْ كَشَفَ وَفَتَّشَ، وَجَلَسَ بَيْنَ رِجْلَيْهَا، ثُمَّ نَزَعَ فَلَمْ يَأْتِ مِنْهُ الْمَاءُ الدَّافِقُ قَالَ: لَمْ يَبْطُلْ صَوْمُهُ، وَلَكِنْ يُبْدِلُ يَوْمًا مَكَانَ ذَلِكَ الْيَوْمِ، وَلَا يُفْطِرُهُ

     ✧ Have you considered if he uncovered and examined, and sat between her legs, then withdrew without emitting ejaculatory fluid (al-ma' al-dafiq)? He said: His fast is not invalidated, but he should make up a day in place of that day, and it does not break his fast.

160. Musannaf 'Abd al-Razzaq 7504Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: فَأَرَادَ أَنْ يَقْضِيَ حَاجَتَهُ دُونَ فَرْجِهَا، ثُمَّ نَزَعَ، وَلَمْ يَأْتِ مِنْهُ الْمَاءُ الدَّافِقُ قَالَ: لَمْ يَبْطُلْ صَوْمُهُ، وَلَكِنْ يَقْضِي يَوْمًا مَكَانَ ذَلِكَ الْيَوْمِ، وَلَا يُفْطِرُهُ

     ✧ I asked 'Ata': If he intended to satisfy his need without reaching her private part, then withdrew without emitting ejaculatory fluid (al-ma' al-dafiq)? He said: His fast is not invalidated, but he should make up a day in place of that day, and it does not break his fast.

161. Musannaf 'Abd al-Razzaq 7505Tidak ada penilaian tercatat

     إِذَا جَاءَ الدَّافِقُ بِمُلَاعَبَتِهِ فَعَلَيْهِ مَا عَلَى الْمُوَاقِعِ

     ✧ If ejaculatory fluid comes from his playful activity, then upon him is the same obligation as upon the one who has intercourse.

162. Musannaf 'Abd al-Razzaq 7506Tidak ada penilaian tercatat

     فِي الرَّجُلِ يُقَبِّلُ نَهَارًا فِي رَمَضَانَ، أَوْ يُبَاشِرُ، أَوْ يُعَالِجُ فَيُمْذِي قَالَ: لَيْسَ عَلَيْهِ شَيْءٌ، وَبِئْسَ مَا صَنَعَ، فَإِنْ خَرَجَ مِنْهُ الْمَاءُ الدَّافِقُ فَهُوَ بِمَنْزِلَةِ الْغِشْيَانِ، قَالَ: وَقَالَ قَتَادَةُ: " إِنْ خَرَجَ مِنْهُ الدَّافِقُ فَلَيْسَ عَلَيْهِ إِلَّا أَنْ يَصُومَ يَوْمًا

     ✧ Regarding a man who kisses during the day in Ramadan, or has skin contact, or engages in foreplay and emits pre-ejaculate (madhy): He said: Nothing is upon him, though what he did is bad. If the ejaculatory fluid (al-ma' al-dafiq) comes out from him, then he is in the same position as one who has had intercourse. He said: And Qatadah said: If the ejaculatory fluid comes out from him, then upon him is only to fast a day.

163. Musannaf 'Abd al-Razzaq 7507Tidak ada penilaian tercatat

     إِذَا لَاعَبَ الرَّجُلُ أَهْلَهُ، وَهُوَ صَائِمٌ حَتَّى يَأْتِيَ مِنْهُ الدَّافِقُ فَعَلَيْهِ الزَّكَاةُ، قَالَ: قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ مَا حَرَّكَ ذَكَرَ الصَّائِمِ فِي شَهْرِ رَمَضَانَ، وَخَرَجَ مَعَ تَحْرِيكِهِ مَذْيٌ ؟ قَالَ: " لَيْسَ عَلَيْهِ فِي ذَلِكَ مَا لَمْ يَكُنْ مُبَاشَرَةٌ أَوْ شَيْءٌ يُقَارِبُ ذَلِكَ

     ✧ If a man engages in playful touching with his wife while fasting until the ejaculatory fluid comes from him, then upon him is the expiation (al-zakah). He said: I asked 'Ata': What do you think about whatever moves the penis of the fasting person in the month of Ramadan, and pre-ejaculate (madhy) comes out with his moving it? He said: There is nothing upon him in that as long as there was no direct skin contact or something approaching that.

164. Musannaf 'Abd al-Razzaq 7508Tidak ada penilaian tercatat

     مَنْ تَأَمَّلَ خَلْقَ امْرَأَةٍ وَهُوَ صَائِمٌ بَطَلَ صَوْمُهُ

     ✧ Whoever gazes at the form of a woman while fasting has invalidated his fast.

165. Musannaf 'Abd al-Razzaq 7509Tidak ada penilaian tercatat

     قَالَ عِيسَى ابْنُ مَرْيَمَ: " النَّظَرُ يَزْرَعُ فِي الْقَلْبِ الشَّهْوَةَ، وَكَفَى بِهَا لِصَاحِبِهِ فِتْنَةً

     ✧ 'Isa son of Maryam said: Looking plants desire in the heart, and it is enough as a trial for its owner.

166. Musannaf 'Abd al-Razzaq 7510Tidak ada penilaian tercatat

     لَيْسَ لَكَ أَنْ تُدْمِنَ النَّظَرَ إِلَى الْمَرْأَةِ، وَعَلَيْهَا ثِيَابُهَا

     ✧ You do not have the right to stare persistently at a woman while she is wearing her clothes.

167. Musannaf 'Abd al-Razzaq 7511Tidak ada penilaian tercatat

     مَنْ لَمْ يَدَعِ الْكَذِبَ وَالْخَنَا، فَلَيْسَ حَاجَةٌ لِلهِ فِي أَنْ يَدَعَ طَعَامَهَ وَشَرَابَهُ

     ✧ Whoever does not abandon false speech and obscene talk, then Allah has no need for him to abandon his food and drink.

168. Musannaf 'Abd al-Razzaq 7512Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: أَبَلَغَكَ أَنَّهُ يُؤْمَرُ الْإِنْسَانُ إِذَا دُعِيَ إِلَى طَعَامٍ أَنْ يَقُولَ: إِنِّي صَائِمٌ ؟ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: إِذَا كُنْتَ صَائِمًا فَلَا تَجْهَلْ وَلَا تُسَابَّ وَإِنْ جُهِلَ عَلَيْكَ فَقُلْ: إِنِّي صَائِمٌ

     ✧ I asked 'Ata': Has it reached you that a person, when invited to food, should say: I am fasting? He said: I heard Abu Hurayrah say: When you are fasting, do not be ignorant or insult, and if someone is ignorant toward you, say: I am fasting.

169. Musannaf 'Abd al-Razzaq 7513Tidak ada penilaian tercatat

     أَنَّ رَجُلًا جَاءَ النَّبِيَّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ ! هَلَكْتُ قَالَ: " وَمَا ذَاكَ ؟ " قَالَ: وَاقَعْتُ أَهْلِي فِي رَمَضَانَ قَالَ: " أَتَجِدُ رَقَبَةً "، قَالَ: لَا، قَالَ: " أَتَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ ؟ " قَالَ: لَا، قَالَ: " فَأَطْعِمْ سِتِّينَ مِسْكِينًا "، قَالَ: لَا أَجِدُ يَا رَسُولَ اللهِ قَالَ: " فَأُتِيَ النَّبِيُّ ﷺ بِعَرَقٍ فِيهِ تَمْرٌ - وَالْعَرَقُ الْمِكْتَلُ - قَالَ: اذْهَبْ فَتَصَدَّقْ بِهَذَا "، قَالَ: أَعَلَى أَفْقَرَ مِنِّي، فَوَالَّذِي بَعَثَكَ بِالْحَقِّ مَا بَيْنَ لَابَتَيْهَا أَهْلُ بَيْتٍ أَحْوَجُ مِنِّي، فَضَحِكَ رَسُولُ اللهِ ﷺ، ثُمَّ قَالَ: " اذْهَبْ بِهِ إِلَى أَهْلِكَ

     ✧ A man came to the Prophet ﷺ and said: O Messenger of God, I am ruined. He said: "And what is that?" He said: I had intercourse with my wife in Ramadan. He said: "Can you find a slave?" He said: No. He said: "Can you fast two consecutive months?" He said: No. He said: "Then feed sixty poor persons." He said: I cannot find, O Messenger of God. He said: Then the Prophet ﷺ was brought a basket (araq) of dates – and the araq is the large basket – and said: "Go and give this in charity." He said: To someone poorer than me? By the One who sent you with the truth, there is no household between its two lava fields more in need than mine. The Messenger of God ﷺ laughed, then said: "Take it to your family."

170. Musannaf 'Abd al-Razzaq 7514Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ هَلَكَ الْأَخِرُ، فَقَالَ رَسُولُ اللهِ ﷺ: " وَمَا ذَاكَ ؟ " قَالَ: أَصَبْتُ أَهْلِي فِي رَمَضَانَ، فَقَالَ لَهُ النَّبِيُّ ﷺ: أَتَسْتَطِيعُ أَنْ تُعْتِقَ رَقَبَةً؟ قَالَ: لَا، قَالَ: " فَأَهْدِ بَدَنَةً "، قَالَ: وَلَا أَجِدُ، قَالَ: فَأُتِيَ النَّبِيُّ ﷺ بِمِكْتَلٍ فِيهِ خَمْسَةَ عَشَرَ صَاعًا، فَقَالَ: " تَصَدَّقْ بِهَذَا فَشَكَا إِلَيْهِ الْحَاجَةَ "، فَقَالَ: " عَلَيْكَ، وَعَلَى أَهْلِكَ، أَوْ قَالَ: عِشْرُونَ صَاعًا

     ✧ A man came to the Prophet ﷺ and said: O Messenger of God, the last one is ruined. The Messenger of God ﷺ said: "And what is that?" He said: I touched my wife in Ramadan. The Prophet ﷺ said to him: "Can you free a slave?" He said: No. He said: "Then sacrifice a she-camel." He said: I cannot find one. He said: Then the Prophet ﷺ was brought a basket containing fifteen sa's. He said: "Give this in charity." The man complained to him of need, so he said: "It is for you and your family," or he said: "Twenty sa's."

171. Musannaf 'Abd al-Razzaq 7515Tidak ada penilaian tercatat

     جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ يَضْرِبُ صَدْرَهُ، وَيَنْتِفُ شَعَرَهُ، وَيَقُولُ: هَلَكَ الْأَبْعَدُ، فَقَالَ لَهُ النَّبِيُّ ﷺ: " مَا شَأْنُكَ ؟ " قَالَ: أَصَبْتُ فِي شَهْرِ رَمَضَانَ قَالَ: هَلْ تَسْتَطِيعُ أَنْ تَعْتِقَ رَقَبَةً ؟ قَالَ: لَا، قَالَ: " فَأَهْدِ "، قَالَ: تُرِيدُ الْجَزُورَ ؟ قَالَ: " مَا هُوَ إِلَّا هِيَ "، قَالَ: وَلَا أَجِدُهُ، قَالَ: " فَاجْلِسْ "، قَالَ: فَجَلَسَ فَجَاءَ رَجُلٌ بِمِكْتَلٍ فِيهِ عِشْرُونَ صَاعًا مِنْ تَمْرٍ، أَوْ خَمْسَةَ عَشَرَ صَاعًا، فَقَالَ لِلْأَعْرَابِيِّ: " تَصَدَّقْ بِهَا "، فَشَكَا إِلَيْهِ الْحَاجَةَ، فَقَالَ: " عَلَيْكَ وَعَلَى أَهْلِكَ

     ✧ A Bedouin came to the Prophet ﷺ striking his chest, pulling out his hair, and saying: The furthest one is ruined. The Prophet ﷺ said to him: "What is the matter with you?" He said: I transgressed in the month of Ramadan. He said: "Can you free a slave?" He said: No. He said: "Then sacrifice." He said: Do you mean a she-camel? He said: "It is nothing but that." He said: I cannot find one. He said: "Then sit." So he sat, and a man came with a basket containing twenty sa's of dates, or fifteen sa's. Then he said to the Bedouin: "Give these in charity." He complained to him of need, so he said: "It is for you and your family."

172. Musannaf 'Abd al-Razzaq 7516Tidak ada penilaian tercatat

     إِنِّي وَاقَعْتُ امْرَأَتِي فِي رَمَضَانَ، ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ.

     ✧ I had intercourse with my wife in Ramadan. Then he mentioned something like the hadith of Ma'mar, from al-Zuhri, from Humayd b. 'Abd al-Rahman. Hidden text: A man came to the Prophet ﷺ and said: O Messenger of God, I am ruined. He said: "And what is that?" He said: I had intercourse with my wife in Ramadan. He said: "Can you find a slave?" He said: No. He said: "Can you fast two consecutive months?" He said: No. He said: "Then feed sixty poor persons." He said: I cannot find, O Messenger of God. He said: Then the Prophet ﷺ was brought a basket of dates – and the basket is the large basket – and said: "Go and give this in charity." He said: To someone poorer than me? By the One who sent you with the truth, there is no household between its two lava fields more in need than mine. The Messenger of God ﷺ laughed, then said: "Take it to your family."

173. Musannaf 'Abd al-Razzaq 7517Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ أَمَرَهُ أَنْ يَصُومَ يَوْمًا مَكَانَهُ حِينَ أَمَرَهُ بِالْكَفَّارَةِ

     ✧ That the Prophet ﷺ commanded him to fast one day in its place when he commanded him to expiate.

174. Musannaf 'Abd al-Razzaq 7518Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ: تَصَدَّقْ، وَصُمْ يَوْمًا مَكَانَهُ

     ✧ That the Prophet ﷺ said to him: "Give charity, and fast a day in its place."

175. Musannaf 'Abd al-Razzaq 7519Tidak ada penilaian tercatat

     رَقَبَةٌ ثُمَّ بَدَنَةٌ

     ✧ A slave, then a she-camel.

176. Musannaf 'Abd al-Razzaq 7520Tidak ada penilaian tercatat

     الَّذِي يُصِيبُ أَهْلَهُ فِي رَمَضَانَ يَأْكُلُ وَيَشْرَبُ إِنْ شَاءَ

     ✧ The one who has intercourse with his wife in Ramadan may eat and drink if he wishes.

177. Musannaf 'Abd al-Razzaq 7521Tidak ada penilaian tercatat

     إِنْ أَصَابَ امْرَأَتَهُ فِي رَمَضَانَ، ثُمَّ أَكَلَ وَشَرِبَ، فَكَفَّارَةٌ وَاحِدَةٌ، كَكَفَّارَةِ الْغِشْيَانِ

     ✧ If he has intercourse with his wife in Ramadan, then eats and drinks, it is a single expiation, like the expiation for intercourse.

178. Musannaf 'Abd al-Razzaq 7522Tidak ada penilaian tercatat

     فِي الَّذِي يَقَعُ عَلَى أَهْلِهِ فِي رَمَضَانَ ؟ قَالَ: قَالَ لَهُ النَّبِيُّ ﷺ: أَعْتِقْ رَقَبَةً، قَالَ: لَا أَجِدُ قَالَ: " فَتَصَدَّقْ بِشَيْءٍ "، قَالَ: لَا أَعْلَمُهُ إِلَّا قَالَ: " فَاقْضِ يَوْمًا مَكَانَهُ

     ✧ About the one who has intercourse with his wife in Ramadan? He said: The Prophet ﷺ said to him: "Free a slave." He said: I cannot find one. He said: "Then give something in charity." He said: I do not know except that he said: "Then make up a day in its place."

179. Musannaf 'Abd al-Razzaq 7523Tidak ada penilaian tercatat

     إِذَا الْتَقَى الْخِتَانَانِ، فَقَدْ بَطَلَ الصَّوْمُ

     ✧ When the two circumcised parts meet, the fast is invalidated.

180. Musannaf 'Abd al-Razzaq 7524Tidak ada penilaian tercatat

     فِي الَّذِي يَأْكُلُ فِي رَمَضَانَ عَامِدًا قَالَ: " مِثْلُ الْمُواقِعِ

     ✧ About the one who eats in Ramadan intentionally, he said: "Like the one who has intercourse."

181. Musannaf 'Abd al-Razzaq 7525Tidak ada penilaian tercatat

     سَأَلْتُ ابْنَ الْمُسَيِّبِ فِي رَجُلٍ أَكَلَ فِي رَمَضَانَ عَامِدًا قَالَ: عَلَيْهِ صِيَامُ شَهْرٍ، قَالَ: قُلْتُ: يَوْمَيْنِ قَالَ: " صِيَامُ شَهْرٍ "، قَالَ: فَعَدَدْتُ أَيَّامًا، فَقَالَ: " صِيَامُ شَهْرٍ

     ✧ I asked Ibn al-Musayyab about a man who ate intentionally in Ramadan. He said: 'He must fast a month.' He said: I said: 'Two days?' He said: 'Fasting a month.' He said: Then I counted some days, and he said: 'Fasting a month.'

182. Musannaf 'Abd al-Razzaq 7526Tidak ada penilaian tercatat

     يَقْضِي يَوْمًا وَيَسْتَغْفِرُ اللهَ

     ✧ He makes up a day and seeks forgiveness from Allah.

183. Musannaf 'Abd al-Razzaq 7527Tidak ada penilaian tercatat

     سَأَلْتُ الشَّعْبِيَّ عَنْ رَجُلٍ أَفْطَرَ يَوْمًا فِي رَمَضَانَ ؟ قَالَ: " مَا يَقُولُ فِيهِ الْمَغَالِيقُ "، قَالَ: ثُمَّ قَالَ الشَّعْبِيُّ: يَصُومُ يَوْمًا مَكَانَهُ، وَيَسْتَغْفِرُ اللهَ

     ✧ I asked al-Sha'bi about a man who broke his fast for a day in Ramadan? He said: 'What do the strict ones say about it?' He said: Then al-Sha'bi said: 'He fasts a day in its place and seeks forgiveness from Allah.'

184. Musannaf 'Abd al-Razzaq 7528Tidak ada penilaian tercatat

     مَا نَعْلَمُ إِلَّا أَنْ يَقْضِيَ يَوْمًا

     ✧ We do not know except that he makes up a day.

185. Musannaf 'Abd al-Razzaq 7529Tidak ada penilaian tercatat

     يَصُومُ اثْنَيْ عَشَرَ يَوْمًا

     ✧ He fasts twelve days.

186. Musannaf 'Abd al-Razzaq 7530Tidak ada penilaian tercatat

     أَنَّ رَجُلًا أَفْطَرَ يَوْمًا مِنْ رَمَضَانَ فَصَامَ ثَلَاثَةَ آلَافِ يَوْمٍ

     ✧ A man broke his fast on a day of Ramadan and then fasted three thousand days.

187. Musannaf 'Abd al-Razzaq 7531Tidak ada penilaian tercatat

     مَنْ أَفْطَرَ يَوْمًا مِنْ رَمَضَانَ مِنْ غَيْرِ رُخْصَةٍ مِنَ اللهِ لَمْ يَقْضِهِ صِيَامُ الدَّهْرِ كُلِّهِ، وَإِنْ صَامَهُ

     ✧ Whoever breaks his fast on a day of Ramadan without a dispensation from Allah, fasting for a lifetime will not make up for it, even if he fasts it.

188. Musannaf 'Abd al-Razzaq 7532Tidak ada penilaian tercatat

     مَنْ أَفْطَرَ يَوْمًا مِنْ رَمَضَانَ مِنْ غَيْرِ رُخْصَةٍ مِنَ اللهِ لَقِيَ اللهَ بِهِ، وَإِنْ صَامَ الدَّهْرَ كُلَّهُ إِنْ شَاءَ غَفَرَ لَهُ، وَإِنْ شَاءَ عَذَّبَهُ

     ✧ Whoever breaks his fast on a day of Ramadan without a dispensation from Allah will meet Allah with it, even if he fasts the entire time. If He wills, He will forgive him, and if He wills, He will punish him.

189. Musannaf 'Abd al-Razzaq 7533Tidak ada penilaian tercatat

     كَرِهَ أَنْ يَسْتَدْخِلَ الْإِنْسَانُ شَيْئًا فِي رَمَضَانَ بِالنَّهَارِ، فَإِنْ فَعَلَ فَلْيُبْدِلْ يَوْمًا، وَلَا يُفْطِرْ ذَلِكَ الْيَوْمَ

     ✧ He disliked that a person should insert anything during the day in Ramadan. If he does so, he should replace that day, but he should not break his fast on that day.

190. Musannaf 'Abd al-Razzaq 7534Tidak ada penilaian tercatat

     يُفْطِرُ الَّذِي يَحْتَقِنُ بِالْخَمْرِ، وَلَا يُضْرَبُ الْحَدَّ

     ✧ The one who has an enema with wine breaks his fast, but the legal punishment is not inflicted on him.

191. Musannaf 'Abd al-Razzaq 7535Tidak ada penilaian tercatat

     رَأَيْتُ رَسُولَ اللهِ ﷺ " يَسْتَاكُ وَهُوَ صَائِمٌ مَا لَا أُحْصِي

     ✧ I saw the Messenger of Allah ﷺ use the toothstick while he was fasting more times than I can count.

192. Musannaf 'Abd al-Razzaq 7536Tidak ada penilaian tercatat

     إِنْ أَصَابَ إِنْسَانٌ أَهْلَهُ فِي قَضَاءِ رَمَضَانَ أَبْدَلَ ذَلِكَ الْيَوْمَ، وَلَيْسَ عَلَيْهِ كَفَّارَةٌ "، قُلْتُ: فَبَاشَرَهَا ؟ قَالَ: " وَيُبْدِلُ ذَلِكَ الْيَوْمَ، وَلَا يُفْطِرُ

     ✧ If a man has relations with his wife while making up Ramadan, he replaces that day, and no expiation is due from him.' I said: 'What if he kisses her?' He said: 'He also replaces that day, but he does not break his fast.'

193. Musannaf 'Abd al-Razzaq 7537Tidak ada penilaian tercatat

     يُرَخِّصُ لِإِنْسَانٍ ظَمِئَ فِي قَضَاءِ رَمَضَانَ أَنْ يُفْطِرَ قَالَ ابْنُ جُرَيْجٍ: وَأَمَرْتُ إِنْسَانًا، فَسَأَلَهُ أَيَنْزِلُ قَضَاءُ رَمَضَانَ بِمَنْزِلَةِ التَّطَوُّعِ ؟ قَالَ: " نَعَمْ

     ✧ He grants a concession for someone who is extremely thirsty while making up a Ramadan fast to break it. Ibn Jurayj said: I sent a man to ask him: 'Is making up a Ramadan fast to be treated like a voluntary fast?' He said: 'Yes.'

194. Musannaf 'Abd al-Razzaq 7538Tidak ada penilaian tercatat

     إِذَا دُعِيَ إِنْسَانٌ إِلَى طَعَامٍ وَهُوَ صَائِمٌ فَلْيَقُلْ: إِنِّي صَائِمٌ

     ✧ When a man is invited to eat while he is fasting, he should say: 'I am fasting.'

195. Musannaf 'Abd al-Razzaq 7539Tidak ada penilaian tercatat

     إِذَا عُرِضَ عَلَى أَحَدِكُمْ طَعَامٌ أَوْ شَرَابٌ وَهُوَ صَائِمٌ، فَلْيَقُلْ: إِنِّي صَائِمٌ

     ✧ When food or drink is offered to any of you while he is fasting, he should say: 'I am fasting.'

196. Musannaf 'Abd al-Razzaq 7540Tidak ada penilaian tercatat

     رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْتَاكُ، وَهُوَ صَائِمٌ مَا لَا أُحْصِي

     ✧ I saw the Messenger of Allah ﷺ using the siwak while fasting more times than I can count.

197. Musannaf 'Abd al-Razzaq 7541Tidak ada penilaian tercatat

     مَا رَأَيْتُ رَجُلًا أَدْأَبَ لِلسِّوَاكِ مِنْ عُمَرَ بْنِ الْخَطَّابِ وَهُوَ صَائِمٌ وَلَكِنْ بِعُودٍ قَدْ ذَوِيَ

     ✧ I have never seen a man more diligent with the siwak than Umar b. al-Khattab while fasting, but only with a dry stick.

198. Musannaf 'Abd al-Razzaq 7542Tidak ada penilaian tercatat

     لَقَدْ أَدْمَيْتُ فَمِي الْيَوْمَ صَائِمًا بِالسِّوَاكِ مَرَّتَيْنِ

     ✧ I have made my mouth bleed twice today while fasting from using the siwak.

199. Musannaf 'Abd al-Razzaq 7543Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: أَيَتَسَوَّكُ الصَّائِمُ ؟ قَالَ: " نَعَمْ، قِيلَ لَهُ: أَيَزْدَرِدُ رِيقَهُ ؟ قَالَ: قُلْتُ: فَفَعَلَ فَأَفْطَرَ ؟ قَالَ: " لَا، وَلَكِنْ يُنْهَى عَنْ ذَلِكَ "، قَالَ: قُلْتُ: فَإِنِ ازْدَرَدَهُ، وَهُوَ يُقَالُ لَهُ: إِنَّهُ يُنْهَى عَنْ ذَلِكَ ؟ قَالَ: " قَدْ أَفْطَرَ إِذًا، غَيْرَ مَرَّةٍ يَقُولُ ذَلِكَ

     ✧ I said to Ata: 'May the fasting person use the siwak?' He said: 'Yes.' It was said to him: 'May he swallow his saliva?' He said: I said: 'So if he does that, has he broken his fast?' He said: 'No, but it is discouraged.' He said: I said: 'What if he swallows it while he is being told that it is discouraged?' He said: 'Then he has broken his fast,' and he repeated that more than once.

200. Musannaf 'Abd al-Razzaq 7544Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ كَانَ يَسْتَاكُ، وَهُوَ صَائِمٌ إِذَا رَاحَ إِلَى صَلَاةِ الظُّهْرِ

     ✧ Ibn Umar used to use the siwak while fasting when he went to the noon prayer.

201. Musannaf 'Abd al-Razzaq 7545Tidak ada penilaian tercatat

     سَمِعَ مَيْمُونَ بْنَ مِهْرَانَ يَكْرَهُ السِّوَاكَ لِلصَّائِمِ آخِرَ النَّهَارِ، فَسَأَلْتُ الْحَسَنَ، فَقَالَ: " لَا بَأْسَ بِهِ آخِرَ النَّهَارِ إِنَّمَا هُوَ طَهُورٌ فَلْيَسْتَكْ أَوَّلَهُ وَآخِرَهُ

     ✧ He heard Maymun b. Mihran disapproving of the siwak for the fasting person at the end of the day, so he asked al-Hasan, who said: 'There is no harm in it at the end of the day. It is only a means of purification, so let him use it at the beginning and the end of the day.'

202. Musannaf 'Abd al-Razzaq 7546Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: مَا يُنْهَى عَنْهُ مِنَ السِّوَاكِ ؟ قَالَ: إِنْ كَانَ السِّوَاكُ يَابِسًا لَا يَأْتِي مِنْهُ مَاءٌ، قُلْتُ: مَا الَّذِي يُقَالُ مَاءُ السِّوَاكِ ؟ قَالَ: " الرِّيقُ الَّذِي يَكُونُ عَلَيْهِ يَأْتِي مِنْ قِبَلِ الرَّأْسِ وَالْفَمِ "، قُلْتُ: فَإِنْ كَانَ السِّوَاكُ يَابِسًا لَا عُصَارَةَ لَهُ ؟ قَالَ: " نَعَمْ

     ✧ I said to Ata: 'What is discouraged regarding the siwak?' He said: 'If the siwak is dry and no moisture comes from it.' I said: 'What is meant by the moisture of the siwak?' He said: 'The saliva that is on it, coming from the head and the mouth.' I said: 'What if the siwak is dry and has no sap?' He said: 'Yes.'

203. Musannaf 'Abd al-Razzaq 7547Tidak ada penilaian tercatat

     أَنَّهُ " كَانَ يَسَتَنُّ بِالسِّوَاكِ الرَّطْبِ وَهُوَ صَائِمٌ

     ✧ He used to clean his teeth with a fresh siwak while fasting.

204. Musannaf 'Abd al-Razzaq 7548Tidak ada penilaian tercatat

     أَنَّهُ لَمْ يَرَ بِالسِّوَاكِ الرَّطْبِ بَأْسًا لِلصَّائِمِ

     ✧ He did not see any harm in using a fresh siwak for the fasting person.

205. Musannaf 'Abd al-Razzaq 7549Tidak ada penilaian tercatat

     لَا تَسَوَّكْ بِسِوَاكٍ رَطْبٍ وَأَنْتَ صَائِمٌ، فَإِنَّهُ يَدْخُلُ فِي حَلْقِكَ مِنْ طَعْمِهِ ".

     ✧ Do not use a fresh siwak while you are fasting, for some of its taste will enter your throat.

206. Musannaf 'Abd al-Razzaq 7550Tidak ada penilaian tercatat

     كَانَ يَكْرَهُ جَرِيدَ الرَّطْبِ يَتَسَوَّكُ بِهِ الصَّائِمُ مِنْ أَجْلِ طَعْمِهِ

     ✧ He used to dislike a fresh palm branch that a fasting person uses as a siwak, because of its taste.

207. Musannaf 'Abd al-Razzaq 7551Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَكْرَهُ السِّوَاكَ لِلصَّائِمِ آخِرَ النَّهَارِ

     ✧ He used to dislike the siwak for a fasting person at the end of the day.

208. Musannaf 'Abd al-Razzaq 7552Tidak ada penilaian tercatat

     لَا بَأْسَ بِالسِّوَاكِ أَوَّلَ النَّهَارِ وَآخِرَهُ لِلصَّائِمِ

     ✧ There is no harm in using the siwak at the beginning of the day or at its end for a fasting person.

209. Musannaf 'Abd al-Razzaq 7553Tidak ada penilaian tercatat

     لَا بَأْسَ بِالسِّوَاكِ الْأَخْضَرِ لِلصَّائِمِ

     ✧ There is no harm in using a green siwak for a fasting person.

210. Musannaf 'Abd al-Razzaq 7554Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: أَيَمْضُغُ الصَّائِمُ عِلْكًا ؟ قَالَ: " لَا " قُلْتُ: إِنَّهُ يَنْفُثُ رِيقَ الْعِلْكِ، وَلَا يَزْدَرِدُهُ وَلَا يَمُصُّهُ قَالَ: فَإِنْ لَمْ يَزْدَرِدْ رِيقَهُ فَإِنَّهُ مَرْوَاةٌ لَهُ، فَإِنِ ازْدَرَدَ رِيقَهُ، وَهُوَ يَقُولُ إِنَّهُ يُنْهَى عَنْ ذَلِكَ فَقَدْ أَفْطَرَ

     ✧ I said to 'Ata': May a fasting person chew gum? He said: No. I said: He spits out the saliva of the gum and does not swallow it or suck it. He said: If he does not swallow its saliva, it is a means of quenching for him, but if he swallows its saliva, while saying he is forbidden from that, then he has broken his fast.

211. Musannaf 'Abd al-Razzaq 7555Tidak ada penilaian tercatat

     سَمِعْتُ قَتَادَةَ يُسْأَلُ عَنِ الْعِلْكِ، فَقَالَ: إِنِّي لَأَكْرَهُهُ لِلصَّائِمِ وَغَيْرِ الصَّائِمِ

     ✧ I heard Qatada being asked about gum, and he said: I dislike it for the fasting person and the non-fasting person.

212. Musannaf 'Abd al-Razzaq 7556Tidak ada penilaian tercatat

     كَرِهَا الْعِلْكَ لِلصَّائِمِ

     ✧ They both disliked gum for the fasting person.

213. Musannaf 'Abd al-Razzaq 7557Tidak ada penilaian tercatat

     سَأَلْتُ عَطَاءً عَنِ الْمَضْمَضَةِ، لِلصَّائِمِ لِغَيْرِ الصَّلَاةِ؟ فَقَالَ: مَا أَكْرَهُهُ إِلَّا لِقَوْلِ أَبِي هُرَيْرَةَ: سَمِعْتُهُ يَقُولُ: خُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ

     ✧ I asked 'Ata' about rinsing the mouth for a fasting person other than for prayer, and he said: I only dislike it because of the saying of Abu Hurayra: I heard him say: The bad breath of a fasting person is sweeter to Allah than the fragrance of musk.

214. Musannaf 'Abd al-Razzaq 7558Tidak ada penilaian tercatat

     لَا بَأْسَ أَنْ يَزْدَرِدَ الصَّائِمُ رِيقَهُ

     ✧ There is no harm if a fasting person swallows his saliva.

215. Musannaf 'Abd al-Razzaq 7559Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ تَمَضْمَضَ وَهُوَ صَائِمٌ، ثُمَّ أَفْرَغَ الْمَاءَ، أَيَضُرُّهُ أَنْ يَزْدَرِدَهُ ؟ قَالَ: لَا يَضُرُّهُ، وَمَاذَا بَقِيَ فِي فِيهِ ؟

     ✧ I said to 'Ata': He rinsed his mouth while fasting, then he spat out the water; does it harm him if he swallows it? He said: It does not harm him, and what remains in his mouth?

216. Musannaf 'Abd al-Razzaq 7560Tidak ada penilaian tercatat

     سَأَلَ إِنْسَانٌ عَطَاءً يَتَسَحَّرُ الصَّائِمُ، ثُمْ يَجِدُ قَبْلَ الصَّلَاةِ فِي أَسْنَانِهِ شَيْئًا قَالَ: لَيْسَ عَلَيْهِ فِي ذَلِكَ شَيْءٌ، وَمَا ذَاكَ قَدْ مَضْمَضْتَ، قَالَ: قُلْتُ: " قَدْ كَانَ يُنْهَى أَنْ يُمَضْمِضَ الصَّائِمُ عِنْدَ الْفِطْرِ فَيَمُجُّهَا فِي الْأَرْضِ قَبْلَ أَنْ يُسِيغَ شَيْئًا "، قَالَ: " مَا أَكْرَهُ ذَلِكَ إِلَّا لِقَوْلِ أَبِي هُرَيْرَةَ

     ✧ A person asked 'Ata': A fasting person eats the pre-dawn meal, then before the prayer he finds something in his teeth. He said: There is nothing upon him in that, and what is that? He has rinsed his mouth. He said: I said: It used to be forbidden for a fasting person to rinse his mouth when breaking the fast and then spit it onto the ground before swallowing anything. He said: I only dislike that because of the saying of Abu Hurayra.

217. Musannaf 'Abd al-Razzaq 7561Tidak ada penilaian tercatat

     رَأَيْتُ عُثْمَانَ بْنَ أَبِي الْعَاصِ بِعَرَفَةَ وَهُوَ صَائِمٌ يَمُجُّ الْمَاءَ، وَيَصُبُّ عَلَى نَفْسِهِ الْمَاءَ

     ✧ I saw Uthman b. Abi al-As at Arafah while he was fasting, sipping water and pouring water over himself.

218. Musannaf 'Abd al-Razzaq 7562Tidak ada penilaian tercatat

     إِذَا كَانَ أَحَدُكُمْ صَائِمًا فَأَفْطَرَ، فَلَا يُمَضْمِضْ ثُمَّ يَمُجُّهُ، وَلَكَنْ لِيَشْرَبْهُ، فَإِنَّ أَوَّلَهُ خَيْرُهُ، وَلَا يَمْسَحْ يَدَهُ بِالْمِنْدِيلِ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا

     ✧ When one of you is fasting and breaks his fast, he should not rinse his mouth and then spit it out; rather, he should drink it, for its first part is its best. And he should not wipe his hand with a towel until he licks it or has it licked.

219. Musannaf 'Abd al-Razzaq 7563Tidak ada penilaian tercatat

     مَضْمَضَ مَرَّةً وَهُوَ صَائِمٌ عِنْدَ الْفِطْرِ، ثُمَّ مَجَّهَا، فَقَالَ لَهُ رَجُلٌ: أَلَيْسَ يُكْرَهُ هَذَا ؟ قَالَ: " بَلَى ! وَلَكِنْ نَسِيتُ

     ✧ He rinsed his mouth once while fasting at the time of iftar, then spat it out. A man said to him, 'Is this not disliked?' He said, 'Yes, but I forgot.'

220. Musannaf 'Abd al-Razzaq 7564Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ وَهُوَ بِالْعَرْجِ - كَانَ يَصُبُّ عَلَى رَأْسِهِ مِنَ الْمَاءِ وَهُوَ صَائِمٌ

     ✧ The Prophet ﷺ, while at al-Arj, used to pour water over his head while fasting.

221. Musannaf 'Abd al-Razzaq 7565Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ خَرَجَ فِي رَمَضَانَ يَوْمَ الْفَتْحِ صَائِمًا فَلَمَّا أَتَى الْعَرْجَ شَقَّ عَلَيْهِ الصِّيَامُ، فَكَانَ " يَصُبُّ الْمَاءَ عَلَى رَأْسِهِ، وَهُوَ صَائِمٌ

     ✧ The Prophet ﷺ set out in Ramadan on the day of the conquest while fasting. When he reached al-Arj, fasting became hard for him, so he poured water over his head while fasting.

222. Musannaf 'Abd al-Razzaq 7566Tidak ada penilaian tercatat

     سَأَلْتُ حَمَّادًا، عَنِ الْمَرْأَةِ الصَّائِمَةِ، تَذُوقُ الْمَرَقَةَ فَلَمْ يَرَ عَلَيْهَا فِي ذَلِكَ بَأْسًا، قَالَ: وَإِنَّهُمْ لَيَقُولُونَ: مَا شَيْءٌ أَبْلَغَ فِي ذَلِكَ مِنَ الْمَاءَ يُمَضْمِضُ بِهِ الصَّائِمُ

     ✧ I asked Hammad about a fasting woman tasting broth, and he saw no harm in that. He said: 'They say: nothing is more effective in that than the water with which the fasting person rinses his mouth.'

223. Musannaf 'Abd al-Razzaq 7567Tidak ada penilaian tercatat

     كَانَ لَا يَرَى بَأْسًا أَنْ تَمْضُغَ الْمَرْأَةُ الصَّائِمَةُ لِصَبِيِّهَا

     ✧ He did not see any harm in a fasting woman chewing for her child.

224. Musannaf 'Abd al-Razzaq 7568Tidak ada penilaian tercatat

     رَأَيْتُهُ يَمْضُغُ لِلصَّبِيِّ طَعَامًا، وَهُوَ صَائِمٌ "، قَالَ: يَمْضُغُهُ ثُمَّ يُخْرِجُهُ مِنْ فِيهِ يَضَعُهُ فِي فَمِ الصَّبِيِّ، قَالَ يُونُسُ: وَكُنْتُ أَدْخُلُ عَلَيْهِ، وَهُوَ صَائِمٌ فِي شِدَّةِ الْحَرِّ، فَيَتَمَضْمَضُ بِالْمَاءِ يَمُجُّهُ مِنَ الظُّهْرِ إِلَى الْعَصْرِ، وَذَلِكَ فِي رَجَبٍ

     ✧ I saw him chew food for the child while fasting. He said: 'He chews it, then takes it out of his mouth and puts it into the child's mouth.' Yunus said: 'I used to visit him while he was fasting in intense heat, and he would rinse his mouth with water and spit it out from midday until afternoon, and that was in Rajab.'

225. Musannaf 'Abd al-Razzaq 7569Tidak ada penilaian tercatat

     كَرِهَ أَنْ يَكْتَحِلَ الصَّائِمُ بِالصَّبِرِ، وَلَا يَرَى بِالْإِثْمِدِ بَأْسًا

     ✧ He disliked the fasting person applying kohl of aloe, but saw no harm in antimony.

226. Musannaf 'Abd al-Razzaq 7570Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: الصَّبِرُ يَكْتَحِلُ بِهِ الصَّائِمُ ؟ قَالَ: " نَعَمْ إِنْ شَاءَ

     ✧ I said to Ata': 'Aloe — may the fasting person apply it as kohl?' He said: 'Yes, if he wishes.'

227. Musannaf 'Abd al-Razzaq 7571Tidak ada penilaian tercatat

     سَأَلَ إِبْرَاهِيمَ عَنِ الصَّبِرِ لِلصَّائِمِ، قَالَ: اكْتَحِلْ بِهِ وَلَا تَسْتَعِطْهُ

     ✧ He asked Ibrahim about aloe for the fasting person. He said: 'Apply it as kohl, but do not snuff it.'

228. Musannaf 'Abd al-Razzaq 7572Tidak ada penilaian tercatat

     لَا بَأْسَ بِالْكُحْلِ لِلصَّائِمِ

     ✧ There is no harm in kohl for the fasting person.

229. Musannaf 'Abd al-Razzaq 7573Tidak ada penilaian tercatat

     إِنِ اكْتَحَلَ الصَّائِمُ فَعَلَيْهِ أَنْ يَقْضِيَ يَوْمًا مَكَانَهُ، قَالَ: " وَكَانَ أَبُوهُ يَكْرَهُ الْكُحْلَ لِلصَّائِمِ

     ✧ If the fasting person applies kohl, he must make up a day in its place. He said: "His father used to dislike kohl for the fasting person."

230. Musannaf 'Abd al-Razzaq 7574Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَكْرَهُ الْكُحْلَ لِلصَّائِمِ

     ✧ He used to dislike kohl for the fasting person.

231. Musannaf 'Abd al-Razzaq 7575Tidak ada penilaian tercatat

     أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ

     ✧ The cupper and the cupped have broken their fast.

232. Musannaf 'Abd al-Razzaq 7576Tidak ada penilaian tercatat

     مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ يَحْتَجِمُ فِي ثَمَانِ عَشْرَةَ مِنْ رَمَضَانَ، وَأَنَا مَعَهُ، فَقَالَ: أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ

     ✧ The Prophet ﷺ passed by a man being cupped on the eighteenth of Ramadan while I was with him, and he said: "The cupper and the cupped have broken their fast."

233. Musannaf 'Abd al-Razzaq 7577Tidak ada penilaian tercatat

     7577 7521 - عَبْدُ الرَّزَّاقِ، عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ اللهِ، عَنْ خَالِدٍ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ، عَنْ شَدَّادِ بْنِ أَوْسٍ مِثْلَهُ، وَزَادَ هُوَ قَالَ: وَكَانَ ذَلِكَ يَوْمَ الْفَتْحِ.

     ✧ 7577 - 7521 - Abd al-Razzaq, from Isma'il b. Abd Allah, from Khalid, from Abu Qilabah, from Abu al-Ash'ath al-Sana'ani, from Shaddad b. Aws, the like of it, and he added: "That was on the Day of the Conquest." The hidden matn: The Prophet ﷺ passed by a man being cupped on the eighteenth of Ramadan while I was with him, and he said: "The cupper and the cupped have broken their fast."

234. Musannaf 'Abd al-Razzaq 7578Tidak ada penilaian tercatat

     أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ

     ✧ The cupper and the cupped have broken their fast.

235. Musannaf 'Abd al-Razzaq 7579Tidak ada penilaian tercatat

     أَفْطَرَ الْحَاجِمُ، وَالْمَحْجُومُ

     ✧ The cupper and the cupped have broken their fast.

236. Musannaf 'Abd al-Razzaq 7580Tidak ada penilaian tercatat

     أَفْطَرَ الْحَاجِمُ، وَالْمَحْجُومُ

     ✧ The cupper and the cupped have broken their fast.

237. Musannaf 'Abd al-Razzaq 7581Tidak ada penilaian tercatat

     أَفْطَرَ الْحَاجِمُ، وَالْمَحْجُومُ

     ✧ The cupper and the cupped have broken their fast.

238. Musannaf 'Abd al-Razzaq 7582Tidak ada penilaian tercatat

     أَفْطَرَ الْحَاجِمُ، وَالْمُسْتَحْجِمُ

     ✧ The cupper and the one who seeks cupping have broken their fast.

239. Musannaf 'Abd al-Razzaq 7583Tidak ada penilaian tercatat

     سَأَلْتُ أَبَا هُرَيْرَةَ عَنِ الصَّائِمِ يَحْتَجِمُ ؟ قَالَ: يَقُولُونَ: أَفْطَرَ الْحَاجِمُ، وَالْمَحْجُومُ، وَلَوِ احْتَجَمْتُ مَا بَالَيْتُ

     ✧ I asked Abu Hurayrah about the fasting person being cupped. He said: "They say the cupper and the cupped have broken their fast, but if I were cupped, I would not care."

240. Musannaf 'Abd al-Razzaq 7584Tidak ada penilaian tercatat

     مَا كَانُوا يَكْرَهُونَ الْحِجَامَةَ لِلصَّائِمِ إِلَّا مِنْ أَجْلِ الضَّعْفِ

     ✧ They used to dislike cupping for the fasting person only because of weakness.

241. Musannaf 'Abd al-Razzaq 7585Tidak ada penilaian tercatat

     سَأَلْتُ أَبَا هُرَيْرَةَ عَنِ الرَّجُلِ يَحْتَجِمُ وَهُوَ صَائِمٌ، قَالَ: أَرَأَيْتَ إِنْ غُشِيَ عَلَيْهِ. ؟

     ✧ I asked Abu Hurayrah about a man who has cupping done while fasting. He said, "What do you think if he loses consciousness?"

242. Musannaf 'Abd al-Razzaq 7586Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ لَمْ يَكُنْ يَسْتَحْجِمُ وَهُوَ صَائِمٌ

     ✧ Ibn Umar did not have cupping done while fasting.

243. Musannaf 'Abd al-Razzaq 7587Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ كَانَ يَحْتَجِمُ، وَهُوَ صَائِمٌ ثُمَّ تَرَكَهُ بَعْدُ، فَكَانَ إِذَا غَابَتِ الشَّمْسُ احْتَجَمَ

     ✧ Ibn Umar used to have cupping done while fasting, then he abandoned it. After that, when the sun set, he would have cupping done.

244. Musannaf 'Abd al-Razzaq 7588Tidak ada penilaian tercatat

     كَانَ ابْنُ عُمَرَ " يَحْتَجِمُ، وَهُوَ صَائِمٌ، ثُمَّ تَرَكَهُ بَعْدُ فَكَانَ يَصْنَعُ الْمَحَاجِمَ، فَإِذَا غَابَتِ الشَّمْسُ أَمَرَهُ أَنْ يَشْرُطَ "، قَالَ: فَلَا أَدْرِي أَكَرِهَهُ أَمْ شَيْءٌ بَلَغَهُ

     ✧ Ibn Umar used to have cupping done while fasting, then he abandoned it. He would prepare the cups, and when the sun set, he would order him to make the incisions. He said, "I do not know whether he disliked it or whether something reached him."

245. Musannaf 'Abd al-Razzaq 7589Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ كَانَ فِي رَمَضَانَ يُعِدُّ الْحَجَّامَ، وَمَحَاجِمَهُ، وَحَاجَتَهُ حَتَّى إِذَا أَفْطَرَ الصَّائِمُ اسْتَحْجَمَ بِاللَّيْلِ

     ✧ In Ramadan, Ibn Umar would prepare the cupper, his cups, and his needs, so that when the fasting person broke his fast, he would have cupping done at night.

246. Musannaf 'Abd al-Razzaq 7590Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنِ اسْتَحْجَمَ إِنْسَانٌ فِي رَمَضَانَ يَقْضِي يَوْمًا مَكَانَ ذَلِكَ الْيَوْمِ ؟ قَالَ: نَعَمْ، قَدْ أَفْطَرَ، وَيُكَفِّرُ بِمَا قَالَ النَّبِيُّ ﷺ قُلْتُ: أَرَأَيْتَ أَنَّ إِنْسَانًا حَجَمَ سَاقَهُ ؟ قَالَ: " - حَسْبُهُ - سَوَاءٌ قَدْ أَفْطَرَ

     ✧ I said to Ata, "What do you think if a person has cupping done in Ramadan? Does he make up a day in place of that day?" He said, "Yes, he has broken his fast, and he must expiate according to what the Prophet ﷺ said." I asked, "What do you think if a person cups his shin?" He said, "It is the same; he has broken his fast."

247. Musannaf 'Abd al-Razzaq 7591Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحِجَامَةِ لِلصَّائِمِ، وَالْمُوَاصَلَةِ، وَلَمْ يُحَرِّمْهَا إِبْقَاءً عَلَى أَصْحَابِهِ " قَالُوا: يَا رَسُولَ اللهِ ! إِنَّكَ تُوَاصِلُ إِلَى السَّحَرِ قَالَ: أَنَا أُوَاصِلُ إِلَى السَّحَرِ، وَرَبِّي يُطْعِمُنِي، وَيَسْقِينِي

     ✧ The Messenger of Allah ﷺ forbade cupping for the fasting person and continuous fasting, but he did not make them unlawful, as a concession for his companions. They said, "O Messenger of Allah! You practice continuous fasting until dawn." He said, "I practice continuous fasting until dawn, and my Lord feeds me and gives me drink."

248. Musannaf 'Abd al-Razzaq 7592Tidak ada penilaian tercatat

     احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ

     ✧ The Messenger of Allah ﷺ had cupping done while fasting.

249. Musannaf 'Abd al-Razzaq 7593Tidak ada penilaian tercatat

     أَنَّهُ سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ هَلْ يَحْتَجِمُ الصَّائِمُ ؟ قَالَ: احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ

     ✧ He asked al-Qasim b. Muhammad whether the fasting person may have cupping done. He said, "The Messenger of Allah ﷺ had cupping done while fasting."

250. Musannaf 'Abd al-Razzaq 7594Tidak ada penilaian tercatat

     لَا يُفْطِرُ مَنْ قَاءَ، وَلَا مَنِ احْتَجَمَ، وَلَا مَنِ احْتَلَمَ

     ✧ The one who vomits, the one who has cupping done, and the one who has a wet dream do not break their fast.

251. Musannaf 'Abd al-Razzaq 7595Tidak ada penilaian tercatat

     7595 7539 - عَبْدُ الرَّزَّاقِ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللهِ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِثْلَهُ.

     ✧ 7595 7539 - Abd al-Razzaq, from Abu Bakr b. Abd Allah, from Zayd b. Aslam, from Ata b. Yasar, from a man among the companions of the Prophet ﷺ, similar to it. Hidden matn: The one who vomits, the one who has cupping done, and the one who has a wet dream do not break their fast.

252. Musannaf 'Abd al-Razzaq 7596Tidak ada penilaian tercatat

     أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ، وَعَائِشَةَ " كَانَا لَا يَرَيَانِ بِهِ بَأْسًا، وَكَانَا يَحْتَجِمَانِ وَهُمَا صَائِمَانِ

     ✧ Sa'd b. Abi Waqqas and A'ishah saw no harm in it, and they would have cupping done while fasting.

253. Musannaf 'Abd al-Razzaq 7597Tidak ada penilaian tercatat

     احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ صَائِمٌ مُحْرِمٌ بَيْنَ مَكَّةَ وَالْمَدِينَةِ

     ✧ The Messenger of Allah ﷺ had himself cupped while he was fasting and in the state of ihram between Makkah and Madinah.

254. Musannaf 'Abd al-Razzaq 7598Tidak ada penilaian tercatat

     عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا كَانَتْ تَحْتَجِمُ وَهِيَ صَائِمَةٌ

     ✧ From Umm Salamah, the wife of the Prophet ﷺ, that she used to have herself cupped while she was fasting.

255. Musannaf 'Abd al-Razzaq 7599Tidak ada penilaian tercatat

     حَجَمْتُ زَيْدَ بْنَ أَرْقَمَ وَهُوَ صَائِمٌ

     ✧ I cupped Zayd b. Arqam while he was fasting.

256. Musannaf 'Abd al-Razzaq 7600Tidak ada penilaian tercatat

     احْتَجَمَ حُسَيْنُ بْنُ عَلِيِّ بْنِ أَبِي طَالِبٍ وَهُوَ صَائِمٌ

     ✧ Husayn b. 'Ali b. Abi Talib had himself cupped while he was fasting.

257. Musannaf 'Abd al-Razzaq 7601Tidak ada penilaian tercatat

     إِنِ احْتَجَمَ نَاسِيًا، أَوْ جَاهِلًا فَلَيْسَ عَلَيْهِ قَضَاءٌ

     ✧ If he had himself cupped out of forgetfulness or ignorance, then no makeup is due from him.

258. Musannaf 'Abd al-Razzaq 7602Tidak ada penilaian tercatat

     أَنَّهُ: " كَانَ يَحْتَجِمُ وَهُوَ صَائِمٌ، ثُمَّ لَا يُفْطِرُ

     ✧ That he "used to have himself cupped while fasting, then he would not break the fast."

259. Musannaf 'Abd al-Razzaq 7603Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: اسْتَقَاءَ إِنْسَانٌ نَاسِيًا، أَوْ جَاهِلًا ؟ قَالَ: لَا يُبْدِلُ ذَلِكَ الْيَوْمَ، وَيُتِمُّهُ، قَالَ: وَقَالَ عَطَاءٌ: " إِنِ اسْتَقَاءَ إِنْسَانٌ عَامِدًا فِي رَمَضَانَ فَقَدْ أَفْطَرَ، وَإِنْ سَهَا فَلَمْ يُفْطِرْ "

     ✧ I said to 'Ata': A person induced vomiting out of forgetfulness or ignorance. He said: He does not make up that day, and he completes it. He said: 'Ata' said: "If a person deliberately induces vomiting in Ramadan, then he has broken his fast, and if he forgot, then he has not broken his fast."

260. Musannaf 'Abd al-Razzaq 7604Tidak ada penilaian tercatat

     اسْتَقَاءَ رَسُولُ اللهِ ﷺ فَأَفْطَرَ، وَأُتِيَ بِمَاءٍ فَتَوَضَّأَ

     ✧ The Messenger of Allah ﷺ induced vomiting and broke his fast. Then water was brought to him, and he performed ablution.

261. Musannaf 'Abd al-Razzaq 7605Tidak ada penilaian tercatat

     اسْتَقَاءَ فِي رَمَضَانَ ؟ قَالَ: يَقْضِي ذَلِكَ الْيَوْمَ، وَيُكَفِّرُ بِمَا قَالَ رَسُولُ اللهِ ﷺ، فَإِنْ كَانَ نَاسِيًا أَوْ جَاهِلًا

     ✧ He induced vomiting in Ramadan? He said: He makes up that day and performs expiation according to what the Messenger of Allah ﷺ said. But if he was forgetful or ignorant—

262. Musannaf 'Abd al-Razzaq 7606Tidak ada penilaian tercatat

     مَنِ اسْتَقَاءَ فَقَدْ أَفْطَرَ، وَعَلَيْهِ الْقَضَاءُ، وَمَنْ ذَرَعَهُ قَيْءٌ فَلَمْ يُفْطِرْ

     ✧ Whoever induces vomiting has broken his fast and must make it up, but whoever is overcome by vomiting has not broken his fast.

263. Musannaf 'Abd al-Razzaq 7607Tidak ada penilaian tercatat

     مَنِ اسْتَقَاءَ فَقَدْ أَفْطَرَ، وَعَلَيْهِ الْقَضَاءُ، وَمَنْ ذَرَعَهُ قَيْءٌ، فَلَا قَضَاءَ عَلَيْهِ

     ✧ Whoever induces vomiting has broken his fast and must make it up, but whoever is overcome by vomiting has no makeup due from him.

264. Musannaf 'Abd al-Razzaq 7608Tidak ada penilaian tercatat

     إِنْ قِئْتَ أَوِ اسْتَقَأْتَ سَهْوًا لَمْ تُفْطِرْ

     ✧ If you vomit or induce vomiting inadvertently, you have not broken your fast.

265. Musannaf 'Abd al-Razzaq 7609Tidak ada penilaian tercatat

     مَنْ تَقَيَّأَ فَعَلَيْهِ الْقَضَاءُ، وَإِنْ ذَرَعَهُ الْقَيْءُ، فَلَا قَضَاءَ عَلَيْهِ

     ✧ Whoever vomits must make up the fast; but if vomiting overcomes him, he does not have to make it up.

266. Musannaf 'Abd al-Razzaq 7610Tidak ada penilaian tercatat

     7610 7554 - عَبْدُ الرَّزَّاقِ، عَنْ هُشَيْمٍ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ مِثْلَهُ.

     ✧ Whoever vomits must make up the fast; but if vomiting overcomes him, he does not have to make it up.

267. Musannaf 'Abd al-Razzaq 7611Tidak ada penilaian tercatat

     تُفْطِرُ الْحَامِلُ الَّتِي فِي شَهْرِهَا، وَالْمُرْضِعُ الَّتِي تَخَافُ عَلَى وَلَدِهَا تُفْطِرَانِ، وَتُطْعِمَانِ كُلُّ وَاحِدَةٍ مِنْهُمَا كُلَّ يَوْمٍ مِسْكِينًا، وَلَا قَضَاءَ عَلَيْهِمَا

     ✧ The pregnant woman who is in her month and the nursing woman who fears for her child break their fast and each of them feeds a poor person every day, and they do not have to make up the fasts.

268. Musannaf 'Abd al-Razzaq 7612Tidak ada penilaian tercatat

     تُفْطِرُ الْحَامِلُ الَّتِي تَخَافُ عَلَى وَلَدِهَا، وَتُفْطِرُ الْمُرْضِعُ الَّتِي تَخَافُ عَلَى وَلَدِهَا، وَتُطْعِمُ كُلُّ وَاحِدَةٍ مِنْهُمَا كُلَّ يَوْمٍ مِسْكِينًا، وَلَا قَضَاءَ عَلَيْهِمَا

     ✧ The pregnant woman who fears for her child breaks her fast, and the nursing woman who fears for her child breaks her fast, and each of them feeds a poor person every day, and they do not have to make up the fasts.

269. Musannaf 'Abd al-Razzaq 7613Tidak ada penilaian tercatat

     تُفْطِرُ الْحَامِلُ، وَالْمُرْضِعُ فِي رَمَضَانَ إِذَا خَافَتَا عَلَى أَوْلَادِهِمَا فِي الصَّيْفِ، قَالَ: " وَفِي الشِّتَاءِ إِذَا خَافَتَا عَلَى أَوْلَادِهِمَا

     ✧ The pregnant and nursing women break their fast in Ramadan when they fear for their children in summer." He said: "And in winter when they fear for their children."

270. Musannaf 'Abd al-Razzaq 7614Tidak ada penilaian tercatat

     أَرْسَلَنِي عَبْدُ اللهِ بْنُ عَمْرِو بْنِ عُثْمَانَ إِلَى ابْنِ عُمَرَ أَسْأَلُهُ عَنِ امْرَأَةٍ أَتَى عَلَيْهَا رَمَضَانُ وَهِيَ حَامِلٌ؟ قَالَ: تُفْطِرُ وَتُطْعِمُ كُلَّ يَوْمٍ مِسْكِينًا

     ✧ Abd Allah b. 'Amr b. 'Uthman sent me to Ibn 'Umar to ask him about a woman who was pregnant during Ramadan. He said: 'She breaks her fast and feeds a poor person every day.'

271. Musannaf 'Abd al-Razzaq 7615Tidak ada penilaian tercatat

     7615 7559 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ مِثْلَهُ.

     ✧ Abd Allah b. 'Amr b. 'Uthman sent me to Ibn 'Umar to ask him about a woman who was pregnant during Ramadan. He said: 'She breaks her fast and feeds a poor person every day.'

272. Musannaf 'Abd al-Razzaq 7616Tidak ada penilaian tercatat

     أَنَّ رَجُلًا قَدِمَ الْمَدِينَةَ، فَدَخَلَ عَلَى النَّبِيِّ ﷺ لِحَاجَةٍ لَهُ، وَالنَّبِيُّ ﷺ يَأْكُلُ، فَقَالَ لَهُ النَّبِيُّ ﷺ: " ادْنُ "، قَالَ: أَنَا صَائِمٌ، ثُمَّ قَالَ: ادْنُ فَإِنَّ الْمُسَافِرَ وُضِعَ عَنْهُ الصَّوْمُ، وَشَطْرُ الصَّلَاةِ، وَعَنِ الْحَامِلِ وَالْمُرْضِعِ

     ✧ A man came to Madinah and entered upon the Prophet ﷺ for some need of his while the Prophet ﷺ was eating. The Prophet ﷺ said to him: 'Come near.' He said: 'I am fasting.' Then he said: 'Come near, for the traveler has been relieved of fasting and half of the prayer, and so have the pregnant and nursing women.'

273. Musannaf 'Abd al-Razzaq 7617Tidak ada penilaian tercatat

     الْحَامِلُ إِذَا خَشِيَتْ عَلَى نَفْسِهَا فِي رَمَضَانَ تُفْطِرُ، وَتُطْعِمُ، وَلَا قَضَاءَ عَلَيْهَا

     ✧ The pregnant woman, if she fears for herself in Ramadan, breaks her fast and feeds, and there is no makeup for her.

274. Musannaf 'Abd al-Razzaq 7618Tidak ada penilaian tercatat

     تُفْطِرُ وَتُطْعِمُ نِصْفَ صَاعٍ

     ✧ She breaks her fast and feeds half a sa'.

275. Musannaf 'Abd al-Razzaq 7619Tidak ada penilaian tercatat

     يُفْطِرُ الْحَامِلُ وَالْمُرْضِعُ فِي رَمَضَانَ، وَتَقْضِيَانِ صِيَامًا، وَلَا طَعَامَ عَلَيْهِمَا

     ✧ The pregnant and nursing women break their fast in Ramadan, and they make up the fasting, and there is no feeding for them.

276. Musannaf 'Abd al-Razzaq 7620Tidak ada penilaian tercatat

     تُفْطِرُ الْحَامِلُ وَالْمُرْضِعُ فِي رَمَضَانَ، وَتَقْضِيَانِ صِيَامًا، وَلَا تُطْعِمَانِ

     ✧ The pregnant and nursing women break their fast in Ramadan, and they make up the fasting, and they do not feed.

277. Musannaf 'Abd al-Razzaq 7621Tidak ada penilaian tercatat

     تَقْضِيَانِ صِيَامًا بِمَنْزِلَةِ الْمَرِيضِ يُفْطِرُ وَيَقْضِي، وَالْمُرْضِعُ كَذَلِكَ

     ✧ They both make up the fast, in the same position as a sick person: he breaks the fast and makes it up, and the breastfeeding woman likewise.

278. Musannaf 'Abd al-Razzaq 7622Tidak ada penilaian tercatat

     جَاءَتِ امْرَأَةٌ إِلَى عَلْقَمَةَ فَقَالَتْ: إِنِّي حُبْلَى، وَإِنِّي أُطِيقُ الصِّيَامَ، وَإِنَّ زَوْجِي يَمْنَعُنِي، فَقَالَ لَهَا عَلْقَمَةُ: أَطِيعِي رَبَّكِ، وَاعْصِي زَوْجَكِ

     ✧ A woman came to 'Alqamah and said: 'I am pregnant, and I am able to fast, but my husband forbids me.' 'Alqamah said to her: 'Obey your Lord and disobey your husband.'

279. Musannaf 'Abd al-Razzaq 7623Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَأْمُرُ وَلِيدَةً لَهُ حُبْلَى أَنْ تُفْطِرَ لَهُ فِي شَهْرِ رَمَضَانَ، وَقَالَ: أَنْتِ بِمَنْزِلَةِ الْكَبِيرِ لَا يُطِيقُ الصِّيَامَ، فَأَفْطِرِي، وَأَطْعِمِي عَنْ كُلِّ يَوْمٍ نِصْفَ صَاعٍ مِنْ حِنْطَةٍ

     ✧ He used to command a pregnant slave girl of his to break the fast in the month of Ramadan, and he said: 'You are in the same position as an elderly person who is not able to fast, so break the fast and feed half a sa' of wheat for each day.'

280. Musannaf 'Abd al-Razzaq 7624Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: مِنْ أَيِّ وَجَعٍ يُفْطَرُ فِي رَمَضَانَ ؟ قَالَ: مِنْهُ كُلِّهِ، قُلْتُ يَصُومُ حَتَّى إِذَا [.... ] أَفْطَرَ ؟ قَالَ: " نَعَمْ، كَمَا قَالَ اللهُ

     ✧ I said to 'Ata': 'On account of what ailment may one break the fast in Ramadan?' He said: 'On account of any of it.' I said: 'He fasts until [.... ] he breaks the fast?' He said: 'Yes, as Allah said.'

281. Musannaf 'Abd al-Razzaq 7625Tidak ada penilaian tercatat

     سُئِلَ عَطَاءٌ، هَلْ لِلْمَرْءِ رُخْصَةٌ فِي أَنْ يُكْرِهَ خَادِمَهُ عَلَى أَنْ تُفْطِرَ فِي شَهْرِ رَمَضَانَ ؟ قَالَ: " لَا "، قَالَ لَهُ رَجُلٌ: هَلْ لِلرَّاعِي رُخْصَةٌ فِي الْفِطْرِ ؟ قَالَ: لَمْ أَسْمَعْ لَهُ بِرُخْصَةٍ قَالَ: إِنَّهُ لَا يَرَى الْمَالَ إِلَّا رُبُعًا أَوْ ثُلُثًا قَالَ: " لَا يُفْطِرُ

     ✧ 'Ata' was asked: 'Does a man have a dispensation to compel his servant to break the fast in the month of Ramadan?' He said: 'No.' A man said to him: 'Does a shepherd have a dispensation to break the fast?' He said: 'I have not heard of any dispensation for him.' He said: 'He does not see the property except as a quarter or a third.' He said: 'He does not break the fast.'

282. Musannaf 'Abd al-Razzaq 7626Tidak ada penilaian tercatat

     كَبِرَ أَنَسُ بْنُ مَالِكٍ حَتَّى كَانَ لَا يُطِيقُ الصِّيَامَ، فَكَانَ يُفْطِرُ وَيُطْعِمُ

     ✧ Anas b. Malik became old until he was not able to fast, so he used to break the fast and feed others.

283. Musannaf 'Abd al-Razzaq 7627Tidak ada penilaian tercatat

     كَانَا " يَقْرَآنِ: ﴿وَعَلَى الَّذِينَ يُطِيقُونَهُ ﴾يُكَلَّفُونَهُ، وَلَا يُطِيقُونَهُ، فَهُمُ الَّذِينَ لَا يُطِيقُونَ، وَيُفْطِرُونَ

     ✧ They both used to recite: 'And upon those who are able to fast, they are burdened with it, and they are not able to do it.' So they are the ones who are not able, and they break the fast.

284. Musannaf 'Abd al-Razzaq 7628Tidak ada penilaian tercatat

     أَنَّ ابْنَ عَبَّاسٍ قَالَ فِي هَذِهِ الْآيَةِ: ﴿وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ ﴾لَمْ يَنْسَخْهَا آيَةٌ أُخْرَى ﴿فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ ﴾

     ✧ Ibn 'Abbas said about this verse: 'And upon those who are able to fast, a ransom of feeding a poor person.' No other verse abrogated it: 'So whoever of you witnesses the month, let him fast it.'

285. Musannaf 'Abd al-Razzaq 7629Tidak ada penilaian tercatat

     أَنَّهَا لَيْسَتْ بِمَنْسُوخَةٍ فَكَانَ يَقْرَؤُهَا ( يُطَوَّقُونَهُ ) هِيَ فِي الشَّيْخِ الَّذِي كُلِّفَ الصِّيَامَ، وَلَا يُطِيقُهُ فَيُفْطِرُ وَيُطْعِمُ

     ✧ It is not abrogated. He used to recite it as 'they are made to bear it.' It concerns the elderly person who is obligated to fast but is not able to do it, so he breaks the fast and feeds others.

286. Musannaf 'Abd al-Razzaq 7630Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَقْرَؤُهَا: ( وَعَلَى الَّذِينَ يُطَوَّقُونَهُ )، وَيَقُولُ: " هُوَ الشَّيْخُ الْكَبِيرُ الَّذِي لَا يَسْتَطِيعُ الصِّيَامَ فَيُفْطِرُ، وَيُطْعِمُ عَنْ كُلِّ يَوْمٍ مِسْكِينًا نِصْفَ صَاعٍ مِنْ حِنْطَةٍ

     ✧ He used to recite it as: 'And upon those who are made to bear it,' and he would say: 'It is the elderly person who is not able to fast, so he breaks the fast and feeds a poor person half a sa' of wheat for each day.'

287. Musannaf 'Abd al-Razzaq 7631Tidak ada penilaian tercatat

     ﴿وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ ﴾قَالَ: كَانَ ابْنُ عَبَّاسٍ يَقْرَؤُهَا: ( يُطَوَّقُونَهُ )

     ✧ 'And upon those who are able to fast, a ransom of feeding a poor person.' He said: 'Ibn 'Abbas used to recite it as: 'they are made to bear it.'

288. Musannaf 'Abd al-Razzaq 7632Tidak ada penilaian tercatat

     أَنَّ عَائِشَةَ كَانَتْ تَقْرَأُ: ( وَيُطَوَّقُونَهُ )

     ✧ 'A'ishah used to recite: 'And they are made to bear it.'

289. Musannaf 'Abd al-Razzaq 7633Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَقْرَأُ: ( وَعَلَى الَّذِينَ يُطَوَّقُونَهُ ) وَهُوَ الشَّيْخُ الْهِمُّ، وَالْمَرْأَةُ الْهِمَّةُ لَا يَسْتَطِيعَانِ الصِّيَامَ، وَيُفْطِرَانِ، وَيُطْعِمَانِ لِكُلِّ يَوْمٍ مِسْكِينًا كُلُّ وَاحِدٍ مِنْهُمَا

     ✧ That he used to recite: “And upon those who can bear it with hardship”—referring to the aged old man and the aged old woman who are unable to fast: they may break their fast and feed a poor person for each day, each one of them.

290. Musannaf 'Abd al-Razzaq 7634Tidak ada penilaian tercatat

     نَسَخَ قَوْلَهُ ﴿وَعَلَى الَّذِينَ يُطِيقُونَهُ ﴾﴿فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ ﴾

     ✧ He abrogated His statement: “And upon those who can bear it with hardship” with “So whoever of you witnesses the month, let him fast it.”

291. Musannaf 'Abd al-Razzaq 7635Tidak ada penilaian tercatat

     كَانَ يَقْرَأُ ﴿وَعَلَى الَّذِينَ يُطِيقُونَهُ ﴾قَالَ: " هِيَ فِي الشَّيْخِ الْكَبِيرِ وَالْعَجُوزِ إِذَا لَمْ يَسْتَطِيعَا الصِّيَامَ، فَعَلَيْهِمَا أَنْ يُطْعِمَا كُلَّ يَوْمٍ مِسْكِينًا كُلُّ وَاحِدٍ مِنْهُمَا، فَإِنْ لَمْ يَجِدَا فَلَا شَيْءَ عَلَيْهِمَا

     ✧ He used to recite: “And upon those who can bear it with hardship.” He said: “It applies to the elderly man and the elderly woman when they are unable to fast: they must feed a poor person each day, each one of them. If they cannot find the means, then nothing is required of them.”

292. Musannaf 'Abd al-Razzaq 7636Tidak ada penilaian tercatat

     يُطْعِمُ كُلَّ يَوْمٍ مِسْكِينًا مَكُّوكًا مِنْ بُرٍّ مَكُّوكًا مِنْ تَمْرٍ

     ✧ He feeds a poor person each day a makkūk of wheat or a makkūk of dates.

293. Musannaf 'Abd al-Razzaq 7637Tidak ada penilaian tercatat

     سَأَلْتُ طَاوُسًا، عَنْ أُمِّي وَكَانَ بِهَا عُطَاشٌ فَلَمْ تَسْتَطِعْ أَنْ تَصُومَ رَمَضَانَ، فَقَالَ: تُطْعِمُ كُلَّ يَوْمٍ مِسْكِينًا مُدَّ بُرٍّ، قَالَ: قُلْتُ: بِأَيِّ مُدٍّ ؟ قَالَ: " مُدُّ أَرْضِكَ ؟

     ✧ I asked Ṭāwūs about my mother, who had a chronic thirst and was unable to fast Ramadan. He said: “She feeds a poor person each day a mudd of wheat.” I said: “With which mudd?” He said: “The mudd of your land.”

294. Musannaf 'Abd al-Razzaq 7638Tidak ada penilaian tercatat

     فِي قَوْلِهِ: ﴿فَمَنْ تَطَوَّعَ خَيْرًا ﴾، قَالَا: " أَطْعَمَ مِسْكِينًا آخَرَ

     ✧ Regarding His statement: “So whoever does good voluntarily,” they both said: “He feeds another poor person.”

295. Musannaf 'Abd al-Razzaq 7639Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: مَا يُطِيقُونَهُ قَالَ: " يُكَلَّفُونَهُ

     ✧ I said to ʿAṭāʾ: “What does ‘can bear it with hardship’ mean?” He said: “They are burdened with it.”

296. Musannaf 'Abd al-Razzaq 7640Tidak ada penilaian tercatat

     ﴿وَعَلَى الَّذِينَ يُطِيقُونَهُ ﴾قَالَ: " كَانَتْ فِي الشَّيْخِ الْكَبِيرِ، وَالْمَرْأَةِ الْكَبِيرَةِ لَا يُطِيقَانِ الصَّوْمَ، وَهُوَ شَدِيدٌ عَلَيْهِمَا، فَرُخِّصَ لَهُمَا أَنْ يُفْطِرَا ثُمَّ نُسِخَ ذَلِكَ بَعْدُ " فَقَالَ: مَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ

     ✧ “And upon those who can bear it with hardship.” He said: “It applied to the elderly man and the elderly woman who are unable to fast; it is difficult for them. Concession was given to them to break their fast, then that was later abrogated, for He said: ‘So whoever of you witnesses the month, let him fast it.’”

297. Musannaf 'Abd al-Razzaq 7641Tidak ada penilaian tercatat

     هِيَ فِي الشَّيْخِ الْكَبِيرِ إِذَا لَمْ يُطِقِ الصِّيَامَ افْتَدَى مَكَانَ كُلِّ يَوْمٍ إِطْعَامَ مِسْكِينٍ مُدًّا مِنْ حِنْطَةٍ

     ✧ It applies to the elderly man when he is unable to fast: he redeems each day by feeding a poor person a mudd of wheat.

298. Musannaf 'Abd al-Razzaq 7642Tidak ada penilaian tercatat

     إِذَا أَفْطَرَ أَحَدُكُمْ فَلْيُفْطِرْ بِتَمْرٍ، فَإِنْ لَمْ يَجِدْ فَلْيُفْطِرْ بِمَاءٍ، فَإِنَّ الْمَاءَ طَهُورٌ

     ✧ When one of you breaks his fast, let him break it with dates; if he cannot find any, let him break it with water, for water is purifying.

299. Musannaf 'Abd al-Razzaq 7643Tidak ada penilaian tercatat

     7643 7587 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ عَاصِمٍ، عَنْ أُمِّ الْهُذَيْلِ، عَنِ الرَّبَابِ، عَنْ سَلْمَانَ بْنِ عَامِرٍ الضَّبِّيِّ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ.

     ✧ 7643 7587 - ʿAbd al-Razzāq, from al-Thawrī, from ʿĀṣim, from Umm al-Hudhayl, from al-Rabāb, from Salmān b. ʿĀmir al-Ḍabbī, from the Prophet ﷺ, the same as it. Hidden text: When one of you breaks his fast, let him break it with dates; if he cannot find any, let him break it with water, for water is purifying.

300. Musannaf 'Abd al-Razzaq 7644Tidak ada penilaian tercatat

     أَنَّ عُمَرَ، وَعُثْمَانَ: " كَانَا يُصَلِّيَانِ الْمَغْرِبَ فِي رَمَضَانَ قَبْلَ أَنْ يُفْطِرَا

     ✧ That ʿUmar and ʿUthmān used to pray Maghrib in Ramadan before breaking their fast.

301. Musannaf 'Abd al-Razzaq 7645Tidak ada penilaian tercatat

     كُنْتُ جَالِسًا عِنْدَ عُمَرَ إِذْ جَاءَهُ رَكْبٌ مِنَ الشَّامِ فَطَفِقَ عُمَرُ يَسْتَخْبِرُ عَنْ حَالِهِمْ، فَقَالَ: " هَلْ يُعَجِّلُ أَهْلُ الشَّامِ الْفِطْرَ ؟ "، قَالَ: نَعَمْ. قَالَ: " لَنْ يَزَالُوا بِخَيْرٍ مَا فَعَلُوا ذَلِكَ، وَلَمْ يَنْتَظِرُوا النُّجُومَ انْتِظَارَ أَهْلِ الْعِرَاقِ

     ✧ I was sitting with ʿUmar when a rider came to him from Syria, and ʿUmar began inquiring about their condition. He said: "Do the people of Syria hasten the breaking of the fast?" He said: Yes. He said: "They will remain in good as long as they do that and do not wait for the stars as the people of Iraq wait."

302. Musannaf 'Abd al-Razzaq 7646Tidak ada penilaian tercatat

     كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى أُمَرَاءِ الْأَمْصَارِ: " أَنْ لَا تَكُونُوا مِنَ الْمُسَوِّفِينَ بِفِطْرِكُمْ، وَلَا الْمُنْتَظِرِينَ بِصَلَاتِكُمُ اشْتِبَاكَ النُّجُومِ

     ✧ ʿUmar b. al-Khaṭṭāb wrote to the commanders of the garrison cities: "Do not be among those who delay your breaking of the fast, nor among those who wait for the interlacing of the stars for your prayer."

303. Musannaf 'Abd al-Razzaq 7647Tidak ada penilaian tercatat

     كَانَ أَصْحَابُ مُحَمَّدٍ ﷺ أَسْرَعَ النَّاسِ إِفْطَارًا وَأَبْطَأَهُ سُحُورًا

     ✧ The companions of Muḥammad ﷺ were the fastest of people to break the fast and the slowest to take the pre-dawn meal.

304. Musannaf 'Abd al-Razzaq 7648Tidak ada penilaian tercatat

     لَا يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ

     ✧ People will remain in good as long as they hasten the breaking of the fast.

305. Musannaf 'Abd al-Razzaq 7649Tidak ada penilaian tercatat

     إِنْ كُنْتُ لَآتِي ابْنَ عُمَرَ بِالْقَدَحِ عِنْدَ فِطْرِهِ فَأَسْتُرُهُ مِنَ النَّاسِ، وَمَا بِهِ إِلَّا الْحَيَاءُ " يَقُولُ: " مِنْ سُرْعَةِ مَا يُفْطِرُ "

     ✧ I used to bring Ibn ʿUmar a cup at his breaking of the fast and shield him from the people, and he had nothing but shyness—he says: from the speed with which he broke the fast.

306. Musannaf 'Abd al-Razzaq 7650Tidak ada penilaian tercatat

     كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ، فَقَالَ لِرَجُلٍ مِنَ الْقَوْمِ: انْزِلْ فَاجْدَحْ لِي بِشَيْءٍ وَهُوَ صَائِمٌ، فَقَالَ: الشَّمْسُ يَا رَسُولَ اللهِ قَالَ: " انْزِلْ فَاجْدَحْ لِي "، قَالَ: فَنَزَلَ فَجَدَحَ لَهُ فَشَرِبَ، وَقَالَ: " وَلَوْ تَرَاءَاهَا أَحَدٌ عَلَى بَعِيرِهِ لَرَآهَا، يَعْنِي الشَّمْسَ، ثُمَّ أَشَارَ النَّبِيُّ ﷺ بِيَدِهِ إِلَى الْمَشْرِقِ "، قَالَ: " إِذَا رَأَيْتُمُ اللَّيْلَ أَقْبَلَ مِنْ هَاهُنَا فَقَدْ أَفْطَرَ الصَّائِمُ

     ✧ We were with the Prophet ﷺ on a journey, and he said to a man of the people: 'Dismount and mix for me something,' while he was fasting. He said: 'The sun, O Messenger of God.' He said: 'Dismount and mix for me.' He said: So he dismounted and mixed for him, and he drank. And he said: 'Even if someone on his camel could see it—meaning the sun—he would see it.' Then the Prophet ﷺ pointed with his hand toward the east and said: 'When you see the night approaching from here, the fasting person has broken the fast.'

307. Musannaf 'Abd al-Razzaq 7651Tidak ada penilaian tercatat

     إِذَا أَقْبَلَ اللَّيْلُ، وَأَدْبَرَ النَّهَارُ، وَغَرَبَتِ الشَّمْسُ فَقَدْ أَفْطَرَ الصَّائِمُ

     ✧ When the night approaches, the day retreats, and the sun sets, the fasting person has broken the fast.

308. Musannaf 'Abd al-Razzaq 7652Tidak ada penilaian tercatat

     يُؤْمَرُ أَنْ يُفْطِرَ الْإِنْسَانُ قَبْلَ أَنْ يُصَلِّيَ، وَلَوْ عَلَى حَسْوَةٍ

     ✧ A person is commanded to break the fast before praying, even if with a sip.

309. Musannaf 'Abd al-Razzaq 7653Tidak ada penilaian tercatat

     كُنْتُ أَشْهَدُ ابْنَ عَبَّاسٍ عِنْدَ الْفِطْرِ فِي رَمَضَانَ، فَكَانَ يُوضَعُ طَعَامُهُ، ثُمَّ يَأْمُرُ مُرَاقِبًا يُرَاقِبُ الشَّمْسَ، فَإِذَا قَالَ: وَجَبَتْ قَالَ: " كُلُوا "، قَالَ: ثُمَّ كُنَّا نُفْطِرُ قَبْلَ الصَّلَاةِ

     ✧ I used to attend Ibn ʿAbbās at the breaking of the fast in Ramaḍān. His food would be set out, then he would order a watcher to watch the sun. When he said: 'It has set,' he said: 'Eat.' He said: Then we would break the fast before the prayer.

310. Musannaf 'Abd al-Razzaq 7654Tidak ada penilaian tercatat

     تَسَحَّرُوا فَإِنَّ فِي السَّحُورِ بَرَكَةً

     ✧ Take the pre-dawn meal, for in the pre-dawn meal there is blessing.

311. Musannaf 'Abd al-Razzaq 7655Tidak ada penilaian tercatat

     تَسَحَّرُوا وَلَوْ بِجَرْعٍ مِنْ مَاءٍ

     ✧ Take the pre-dawn meal, even if with a gulp of water.

312. Musannaf 'Abd al-Razzaq 7656Tidak ada penilaian tercatat

     هَلُمَّ لِرَجُلٍ إِلَى الْغَدَاءِ الْهَنِيءِ الْمُبَارَكِ، يَعْنِي السُّحُورَ

     ✧ Come to the wholesome, blessed meal—meaning the pre-dawn meal—for a man.

313. Musannaf 'Abd al-Razzaq 7657Tidak ada penilaian tercatat

     تَسَحَّرُوا فَإِنَّ فِي السَّحُورِ بَرَكَةً

     ✧ Take the predawn meal (sahur), for truly in the predawn meal there is blessing.

314. Musannaf 'Abd al-Razzaq 7658Tidak ada penilaian tercatat

     فَرْقُ مَا بَيْنَ صَوْمِنَا وَصَوْمِ أَهْلِ الْكِتَابِ أَكْلَةُ السَّحَرِ

     ✧ The difference between our fast and the fast of the People of the Book is eating the predawn meal.

315. Musannaf 'Abd al-Razzaq 7659Tidak ada penilaian tercatat

     اسْتَعِينُوا بِرُقَادِ النَّهَارِ عَلَى قِيَامِ اللَّيْلِ، وَبِأَكْلَةِ السَّحَرِ عَلَى صِيَامِ النَّهَارِ

     ✧ Seek help through the midday nap for standing in prayer at night, and through eating the predawn meal for fasting during the day.

316. Musannaf 'Abd al-Razzaq 7660Tidak ada penilaian tercatat

     نِعْمَ الْعَوْنُ رُقَادُ النَّهَارِ عَلَى قِيَامِ اللَّيْلِ

     ✧ What an excellent aid is the midday nap for standing in prayer at night.

317. Musannaf 'Abd al-Razzaq 7661Tidak ada penilaian tercatat

     سَحِّرْنَا يَا أَنَسُ ! إِنِّي أُرِيدُ الصِّيَامَ، فَأَطْعِمْنِي شَيْئًا، فَجِئْتُهُ بِتَمْرٍ، وَإِنَاءٍ فِيهِ مَاءٌ بَعْدَمَا أَذَّنَ بِلَالٌ، فَقَالَ: يَا أَنَسُ ! انْظُرْ إِنْسَانًا يَأْكُلُ مَعِي، " فَدَعَوْتُ زَيْدَ بْنَ ثَابِتٍ، فَقَالَ: يَا رَسُولَ اللهِ! إِنِّي شَرِبْتُ شَرْبَةً مِنْ سَوِيقٍ، وَأَنَا أُرِيدُ الصِّيَامَ، فَقَالَ رَسُولُ اللهِ ﷺ: " وَأَنَا أُرِيدُ الصِّيَامَ " فَتَسَحَّرَ مَعَهُ ثُمَّ صَلَّى النَّبِيُّ ﷺ رَكْعَتَيْنِ، ثُمَّ خَرَجَ فَأُقِيمَتِ الصَّلَاةُ

     ✧ "Give us the predawn meal, O Anas! I intend to fast, so feed me something." So I brought him dates and a vessel containing water after Bilal had called the adhan. He said: "O Anas! Find someone to eat with me." So I called Zayd b. Thabit, who said: "O Messenger of God! I have drunk a sip of sawiq and I intend to fast." The Messenger of God ﷺ said: "And I intend to fast." Then he ate the predawn meal with him, after which the Prophet ﷺ prayed two rak'ahs. Then he went out and the prayer was commenced.

318. Musannaf 'Abd al-Razzaq 7662Tidak ada penilaian tercatat

     انْطَلَقْتُ أَنَا وَزِرُّ بْنُ حُبَيْشٍ إِلَى حُذَيْفَةَ، وَهُوَ فِي دَارِ الْحَارِثِ بْنِ أَبِي رَبِيعَةَ، فَاسْتَأْذَنَّا عَلَيْهِ، فَخَرَجَ إِلَيْنَا، فَأَتَى بِلَبَنٍ، فَقَالَ: " اشْرَبَا "، فَقُلْنَا إِنَّا نُرِيدُ الصِّيَامَ قَالَ: " وَأَنَا أُرِيدُ الصِّيَامَ "، فَشَرِبَ، ثُمَّ نَاوَلَ زِرًّا فَشَرِبَ، ثُمَّ نَاوَلَنِي فَشَرِبْتُ، وَالْمُؤَذِّنُ يُؤَذِّنُ فِي الْمَسْجِدِ قَالَ: " فَلَمَّا دَخَلْنَا الْمَسْجِدَ أُقِيمَتِ الصَّلَاةُ، وَهُمْ يُغَلِّسُونَ

     ✧ I went with Zirr b. Hubaysh to Hudhayfah, who was in the house of al-Harith b. Abi Rabi'ah. We sought permission to enter, and he came out to us. He brought milk and said: "Drink." We said: "We intend to fast." He said: "And I intend to fast." Then he drank, then handed it to Zirr, who drank, then handed it to me, and I drank, while the mu'adhdhin was calling the adhan in the mosque. He said: "When we entered the mosque, the prayer had commenced, and they were performing it in the dark before dawn."

319. Musannaf 'Abd al-Razzaq 7663Tidak ada penilaian tercatat

     تَسَّحَرَ مَعَ سَعْدِ بْنِ أَبِي وَقَّاصٍ بِالْكُوفَةِ فِي رَمَضَانَ، ثُمَّ خَرَجَ وَأَنَا مَعَهُ، فَأَتَى الْمَسْجِدَ فَأُقِيمَتِ الصَّلَاةُ "، قَالَ: قُلْتُ: كَمْ بَيْنَ مَنْزِلِهِ وَبَيْنَ الْمَسْجِدِ ؟ قَالَ: " مَا بَيْنَ قَبْرِ زِيَادِ بْنِ فَيْرُوزَ إِلَى الْمَسْجِدِ الْأَعْظَمِ

     ✧ "He ate the predawn meal with Sa'd b. Abi Waqqas in Kufa during Ramadan, then he went out and I was with him. He came to the mosque and the prayer had commenced." He said: I said: "How much was between his house and the mosque?" He said: "What is between the grave of Ziyad b. Fayruz and the Great Mosque."

320. Musannaf 'Abd al-Razzaq 7664Tidak ada penilaian tercatat

     جَاءَ بِلَالٌ إِلَى النَّبِيِّ ﷺ وَالنَّبِيُّ ﷺ يَتَسَحَّرُ فَقَالَ: الصَّلَاةَ يَا رَسُولَ اللهِ ! قَالَ: فَثَبَتَ كَمَا هُوَ يَأْكُلُ، ثُمَّ أَتَاهُ، فَقَالَ: الصَّلَاةَ وَهُوَ حَالُهُ، ثُمَّ أَتَاهُ الثَّالِثَةَ، فَقَالَ: الصَّلَاةَ يَا رَسُولَ اللهِ قَدْ وَاللهِ أَصْبَحْتَ، فَقَالَ النَّبِيُّ ﷺ: يَرْحَمُ اللهُ بِلَالًا، لَوْلَا بِلَالٌ لَرَجَوْنَا أَنْ يُرَخَّصَ لَنَا حَتَّى تَطْلُعَ الشَّمْسُ

     ✧ Bilal came to the Prophet ﷺ while the Prophet ﷺ was eating the predawn meal, and said: "The prayer, O Messenger of God!" He said: He remained as he was, eating. Then he came to him again and said: "The prayer," while he was still in that state. Then he came a third time and said: "The prayer, O Messenger of God! By God, it has become morning for you." The Prophet ﷺ said: "May God have mercy on Bilal. Were it not for Bilal, we would have hoped for a concession until the sun rose."

321. Musannaf 'Abd al-Razzaq 7665Tidak ada penilaian tercatat

     أَتَيْتُ عَلِيًّا وَهُوَ مُعَسْكِرٌ بِدَيْرِ أَبِي مُوسَى وَهُوَ يَتَسَحَّرُ، فَقَالَ: " ادْنُ "، قَالَ: قُلْتُ: إِنِّي أُرِيدُ الصِّيَامَ قَالَ: " وَأَنَا أُرِيدُ الصِّيَامَ " فَلَمَّا فَرَغَ قَالَ لِلْمُؤَذِّنِ: " أَقِمِ الصَّلَاةَ

     ✧ I came to 'Ali while he was encamped at Dayr Abi Musa and he was eating the predawn meal. He said: "Come close." I said: "I intend to fast." He said: "And I intend to fast." When he finished, he said to the mu'adhdhin: "Commence the prayer."

322. Musannaf 'Abd al-Razzaq 7666Tidak ada penilaian tercatat

     إِنَّ جُزْءًا مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ تَأْخِيرُ السُّحُورِ، وَتَبْكِيرُ الْفِطْرِ، وَإِشَارَةُ الرَّجُلِ بِإِصْبَعِهِ فِي الصَّلَاةِ

     ✧ Part of one of seventy parts of prophethood is delaying the predawn meal, hastening the breaking of the fast, and a man's pointing with his finger in prayer.

323. Musannaf 'Abd al-Razzaq 7667Tidak ada penilaian tercatat

     إِنَّ بِلَالًا يُؤَذِّنُ بِاللَّيْلِ فَمَنْ أَرَادَ الصِّيَامَ، فَلْيَأْكُلْ وَلْيَشْرَبْ حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ "، قَالَ: وَقَالَ الْقَاسِمُ: " وَمَا كَانَ بَيْنَهُمَا إِلَّا أَنْ يَنْزِلَ هَذَا وَيَرْقَى هَذَا

     ✧ "Indeed Bilal calls the adhan at night, so whoever wants to fast, let him eat and drink until Ibn Umm Maktum calls the adhan." He said: And al-Qasim said: "And there was between them only that one would descend and the other would ascend."

324. Musannaf 'Abd al-Razzaq 7668Tidak ada penilaian tercatat

     7668 7612 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ عَبْدِ اللهِ، عَنِ الْقَاسِمِ مِثْلَهُ.

     ✧ Indeed Bilal calls the adhan at night, so whoever wants to fast, let him eat and drink until Ibn Umm Maktum calls the adhan. He said: And al-Qasim said: "And there was between them only that one would descend and the other would ascend."

325. Musannaf 'Abd al-Razzaq 7669Tidak ada penilaian tercatat

     إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ، فَمَنْ أَرَادَ الصِّيَامَ فَلَا يَمْنَعُهُ أَذَانُ بِلَالٍ، حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ "، قَالَ: وَكَانَ أَعْمَى، فَكَانَ لَا يُؤَذِّنُ حَتَّى يُقَالَ لَهُ: أَصْبَحْتَ

     ✧ Bilal gives the adhan at night, so whoever wants to fast should not let Bilal's adhan stop him, until Ibn Umm Maktum gives the adhan. He said: He was blind, and he would not give the adhan until it was said to him: 'Morning has come.'

326. Musannaf 'Abd al-Razzaq 7670Tidak ada penilaian tercatat

     إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ

     ✧ Bilal gives the adhan at night, so eat and drink until Ibn Umm Maktum gives the adhan.

327. Musannaf 'Abd al-Razzaq 7671Tidak ada penilaian tercatat

     أَنَّ مِنْ أَخْلَاقِ الْأَنْبِيَاءِ عَلَيْهِمُ السَّلَامُ: " تَعْجِيلَ الْفِطْرِ، وَتَأَخِيرَ السُّحُورِ، وَوَضْعَ الْيَدِ الْيُمْنَى عَلَى الْيُسْرَى فِي الصَّلَاةِ

     ✧ Among the character traits of the prophets (peace be upon them) are: hastening to break the fast, delaying the pre-dawn meal, and placing the right hand over the left in prayer.

328. Musannaf 'Abd al-Razzaq 7672Tidak ada penilaian tercatat

     أَنَّ نَاسًا مِنْ ثَقِيفَ قَدِمُوا عَلَى النَّبِيِّ ﷺ فَأَنْزَلَهُمْ بِالْمَقْبَرَةِ، وَذَلِكَ فِي رَمَضَانَ، فَأَرْسَلَ النَّبِيُّ ﷺ: بِسَحُورِهِمْ بَعْدَ أَذَانِ بِلَالٍ بَعْدَ طُلُوعِ الْفَجْرِ الْأَوَّلِ، وَأَسْفَرَ جِدًّا فَأَكَلُوا، وَأَكَلَ مَعَهُمْ بِلَالٌ، ثُمَّ صَامُوا جَمِيعًا، ثُمَّ أَرْسَلَ إِلَيْهِمْ بِلَالٌ بِفِطْرِهِمْ حِينَ ظَنُّوا أَنَّهَا قَدْ غَابَتِ الشَّمْسُ، وَهُمْ يَشُكُّونَ فَأَفْطَرُوا، وَأَفْطَرَ مَعَهُمْ

     ✧ Some people from Thaqif came to the Prophet ﷺ, and he lodged them in the cemetery, and that was in Ramadan. The Prophet ﷺ sent them their pre-dawn meal after Bilal's adhan, after the first dawn had broken, and it became very bright, so they ate, and Bilal ate with them. Then they all fasted. Then Bilal was sent to them with their iftar when they thought the sun had set, while they were uncertain, so they broke their fast, and he broke his fast with them.

329. Musannaf 'Abd al-Razzaq 7673Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ بَعَثَ أَبَا قَتَادَةَ فِي حَاجَةٍ لِي، فَجَاءَهُ بَعْدَمَا أَسْفَرَ جِدًّا يَقُولُ: بَعْدَ الْفَجْرِ الْأَوَّلِ فَقَدَّمَ إِلَيْهِ النَّبِيُّ ﷺ سَحُورًا، فَقَالَ: أَيْ رَسُولَ اللهِ! قَدْ أَصْبَحْتُ، فَقَالَ: " تَسَحَّرُوا " وَطَبَّقَ النَّبِيُّ ﷺ يُجِيفُ الْبَابَ حَتَّى لَا يَبِينَ لَهُ الْإِسْفَارُ فَلَمَّا فَرَغَ، خَرَجَ فَوَجَدَهُ قَدْ أَسْفَرَ جِدًّا، يَقُولُ: " بَعْدَ الْفَجْرِ الْأَوَّلِ

     ✧ The Prophet ﷺ sent Abu Qatadah on an errand for me, and he came to him after it had become very bright, meaning after the first dawn. The Prophet ﷺ offered him a pre-dawn meal, but he said: 'O Messenger of God! Morning has come for me.' He said: 'Eat the pre-dawn meal.' And the Prophet ﷺ closed the door, shutting it so that the brightness would not be apparent to him. When he finished, he went out and found that it had become very bright, meaning after the first dawn.

330. Musannaf 'Abd al-Razzaq 7674Tidak ada penilaian tercatat

     أَنَّ أَبَا بَكْرٍ، كَانَ يَقُولُ: أَجِيفُوا الْبَابَ لَا يَفْجَؤُنَا الصُّبْحُ

     ✧ Abu Bakr used to say: 'Close the doors so that dawn does not surprise us.'

331. Musannaf 'Abd al-Razzaq 7675Tidak ada penilaian tercatat

     تَسَحَّرْنَا مَعَ عَبْدِ اللهِ ثُمَّ خَرَجْنَا فَأُقِيمَتِ الصَّلَاةُ

     ✧ We ate the pre-dawn meal with Abdullah, then we went out and the prayer was established.

332. Musannaf 'Abd al-Razzaq 7676Tidak ada penilaian tercatat

     مَنْ أَدْرَكَهُ رَمَضَانُ وَهُوَ مَرِيضٌ، ثُمَّ صَحَّ، فَلَمْ يَقْضِهِ، حَتَّى أَدْرَكَهُ رَمَضَانُ آخَرُ، صَامَ الَّذِي أَدْرَكَ، ثُمَّ صَامَ الْأَوَّلَ، وَأَطْعَمَ عَنْ كُلِّ يَوْمٍ نِصْفَ صَاعٍ مِنْ قَمْحٍ

     ✧ Whoever reaches Ramadan while sick, then recovers but does not make it up until another Ramadan reaches him, he should fast the one he has reached, then fast the first one, and feed for each day half a sa' of wheat.

333. Musannaf 'Abd al-Razzaq 7677Tidak ada penilaian tercatat

     إِنَّ إِنْسَانًا مَرِضَ فِي رَمَضَانَ، ثُمَّ صَحَّ، فَلَمْ يَقْضِهِ حَتَّى أَدْرَكَهُ شَهْرُ رَمَضَانَ آخَرُ، فَلْيَصُمِ الَّذِي أَحْدَثَ، ثُمَّ يَقْضِي الْآخَرَ، وَيُطْعِمُ مَعَ كُلِّ يَوْمٍ مِسْكِينًا

     ✧ If a person falls ill in Ramadan, then recovers but does not make it up until another Ramadan reaches him, he should fast the one that has newly come, then make up the other, and feed a poor person for each day.

334. Musannaf 'Abd al-Razzaq 7678Tidak ada penilaian tercatat

     يُطْعِمُ مَكَانَ الشَّهْرِ الَّذِي مَضَى، مِنْ أَجْلِ أَنَّهُ صَحَّ، وَفَرَّطَ فِي قَضَائِهِ حَتَّى أَدْرَكَهُ شَهْرُ رَمَضَانَ "، قُلْتُ لِعَطَاءٍ: كَمْ بَلَغَكَ يُطْعِمُ ؟ قَالَ: " مُدٌّ، زَعَمُوا

     ✧ He feeds in place of the month that has passed, because he recovered and neglected to make it up until Ramadan reached him. I said to Ata: 'How much have you heard he should feed?' He said: 'A mudd, they claimed.'

335. Musannaf 'Abd al-Razzaq 7679Tidak ada penilaian tercatat

     مَنْ تَتَابَعَهُ رَمَضَانُ آخَرُ وَهُوَ مَرِيضٌ لَمْ يَصِحَّ بَيْنَهُمَا قَضَى الْآخِرَ مِنْهُمَا بِصِيَامٍ، وَقَضَى الْأَوَّلَ مِنْهُمَا بِإِطْعَامِ مُدٍّ مِنْ حِنْطَةٍ، وَلَمْ يَصُمْ

     ✧ Whoever is reached by another Ramadan while he is sick and has not recovered between them, he should make up the latter of them by fasting, and make up the first of them by feeding a mudd of wheat, and he does not fast.

336. Musannaf 'Abd al-Razzaq 7680Tidak ada penilaian tercatat

     مَنْ مَرِضَ فِي رَمَضَانَ فَأَدْرَكَهُ رَمَضَانُ آخَرُ مَرِيضًا، فَلَمْ يَصُمْ هَذَا الْآخَرَ، ثُمَّ يَصُومُ الْأَوَّلَ، وَيُطْعِمُ عَنْ كُلِّ يَوْمٍ مِنْ رَمَضَانَ الْأَوَّلِ مُدًّا قَالَ: وَبَلَغَنِي ذَلِكَ عَنْ عُمَرَ بْنِ الْخَطَّابِ

     ✧ Whoever falls ill in Ramadan, then another Ramadan reaches him while he is sick, and he does not fast this latter one, then he should fast the first, and feed a mudd for each day of the first Ramadan. He said: And that reached me from Umar b. al-Khattab.

337. Musannaf 'Abd al-Razzaq 7681Tidak ada penilaian tercatat

     مَنْ تَتَابَعَهُ رَمَضَانَانِ، وَهُوَ مَرِيضٌ لَمْ يَصِحَّ بَيْنَهُمَا قَضَى هَذَا الْآخِرَ مِنْهُمَا بِصِيَامٍ، وَقَضَى الْأَوَّلَ مِنْهُمَا بِطَعَامٍ، وَلَمْ يَصُمْ

     ✧ Whoever is overtaken by two Ramadans while sick, not having recovered between them, he makes up this latter of them by fasting, and makes up the first of them by feeding, and he does not fast.

338. Musannaf 'Abd al-Razzaq 7682Tidak ada penilaian tercatat

     يَقْضِيهِمَا جَمِيعًا بِصِيَامٍ

     ✧ He makes up both of them by fasting.

339. Musannaf 'Abd al-Razzaq 7683Tidak ada penilaian tercatat

     7683 7627 - " عَبْدُ الرَّزَّاقِ، قَالَ مَعْمَرٌ: وَسَمِعْتُ حَمَّادًا يَقُولُ مِثْلَ قَوْلِ طَاوُسٍ.

     ✧ Whoever is overtaken by two Ramadans while sick, not having recovered between them, he makes up both of them by fasting.

340. Musannaf 'Abd al-Razzaq 7684Tidak ada penilaian tercatat

     كُنْتُ جَالِسًا عِنْدَ ابْنِ عَبَّاسٍ فَجَاءَهُ رَجُلٌ فَقَالَ: تَتَابَعَ عَلَيَّ رَمَضَانَانِ، قَالَ ابْنُ عَبَّاسٍ: " تَاللهِ أَكَانَ هَذَا ؟ " قَالَ: نَعَمْ. قَالَ: " لَا "، قَالَ: فَذَهَبَ، ثُمَّ جَاءَ آخَرُ، فَقَالَ: إِنَّ رَجُلًا تَتَابَعَ عَلَيْهِ رَمَضَانَانِ قَالَ: " تَاللهِ أَكَانَ هَذَا ؟ " قَالَ: نَعَمْ، قَالَ ابْنُ عَبَّاسٍ: " إِحْدَى مِنْ سَبْعٍ يَصُومُ شَهْرَيْنِ، وَيُطْعِمُ سِتِّينَ مِسْكِينًا

     ✧ I was sitting with Ibn Abbas when a man came to him and said: Two Ramadans have passed over me successively. Ibn Abbas said: "By God, has this happened?" He said: Yes. He said: "No." He said: So the man left. Then another came and said: A man has had two Ramadans pass over him successively. He said: "By God, has this happened?" He said: Yes. Ibn Abbas said: "One of seven: he fasts two months and feeds sixty poor people."

341. Musannaf 'Abd al-Razzaq 7685Tidak ada penilaian tercatat

     خَرَجْنَا فِي سَرِيَّةٍ فِي أَرْضِ الرُّومِ فَبَيْنَا نَحْنُ فِي أَرْضِ الرُّومِ وَمَعَنَا عَوْفُ بْنُ مَالِكٍ الْأَشْجَعِيُّ قَالَ: فَخَطَبَنَا، فَسَمِعْتُهُ يَقُولُ: سَمِعْتُ عُمَرَ أَمِيرَ الْمُؤْمِنِينَ يَقُولُ: مَنْ صَامَ يَوْمًا مِنْ غَيْرِ رَمَضَانَ، وَأَطْعَمَ مِسْكِينًا، وَجَمَعَ فِي فِدْيَةٍ فَإِنَّهُمَا يَعْدِلَانِ يَوْمًا مِنْ رَمَضَانَ

     ✧ We went out on a military expedition in the land of Rum. While we were in the land of Rum and with us was Awf b. Malik al-Ashja'i, he said: He addressed us, and I heard him say: I heard Umar, the Commander of the Believers, say: Whoever fasts a day outside Ramadan, and feeds a poor person, and combines them in ransom, then they equal a day of Ramadan.

342. Musannaf 'Abd al-Razzaq 7686Tidak ada penilaian tercatat

     قَالَ فِي الرَّجُلِ الْمَرِيضِ فِي رَمَضَانَ فَلَا يَزَالُ مَرِيضًا حَتَّى يَمُوتَ قَالَ: " لَيْسَ عَلَيْهِ شَيْءٌ فَإِنْ صَحَّ فَلَمْ يَصُمْ حَتَّى مَاتَ أُطْعِمَ عَنْهُ كُلَّ يَوْمٍ نِصْفُ صَاعٍ مِنْ حِنْطَةٍ

     ✧ Regarding a man who is sick in Ramadan and remains sick until he dies, he said: "Nothing is required of him. But if he recovers and does not fast until he dies, then food is given on his behalf for each day: half a sa' of wheat."

343. Musannaf 'Abd al-Razzaq 7687Tidak ada penilaian tercatat

     7687 7631 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ مِثْلَ قَوْلِ ابْنِ عَبَّاسٍ.

     ✧ Regarding a man who is sick in Ramadan and remains sick until he dies, he said: Nothing is required of him. But if he recovers and does not fast until he dies, then food is given on his behalf for each day: half a sa' of wheat.

344. Musannaf 'Abd al-Razzaq 7688Tidak ada penilaian tercatat

     إِذَا مَرِضَ الرَّجُلُ فِي رَمَضَانَ، فَلَمْ يَزَلْ مَرِيضًا حَتَّى يَمُوتَ، فَلَيْسَ عَلَيْهِ شَيْءٌ، فَإِنْ صَحَّ فَلَمْ يَقْضِهِ حَتَّى مَاتَ أُطْعِمَ عَنْهُ عَنْ كُلِّ يَوْمٍ مَكُّوكٌ مِنْ بُرٍّ، وَمَكُّوكٌ مِنْ تَمْرٍ

     ✧ If a man falls sick in Ramadan and remains sick until he dies, nothing is required of him. But if he recovers and does not make it up until he dies, then food is given on his behalf for each day: a makkuk of wheat and a makkuk of dates.

345. Musannaf 'Abd al-Razzaq 7689Tidak ada penilaian tercatat

     إِذَا مَرِضَ الرَّجُلُ فِي رَمَضَانَ فَلَمْ يَصِحَّ حَتَّى مَاتَ فَلَيْسَ عَلَيْهِ شَيْءٌ غُلِبَ عَلَى أَمْرِهِ وَقَضَائِهِ

     ✧ If a man falls sick in Ramadan and does not recover until he dies, nothing is required of him; he was overcome by his condition and his making up.

346. Musannaf 'Abd al-Razzaq 7690Tidak ada penilaian tercatat

     إِذَا مَرِضَ الرَّجُلُ فِي رَمَضَانَ، فَلَمْ يَزَلْ مَرِيضًا حَتَّى يَمُوتَ، فَلَيْسَ عَلَيْهِ شَيْءٌ، فَإِنْ صَحَّ فَلَمْ يَقْضِهِ أُطْعِمَ عَنْهُ كُلَّ يَوْمٍ مِسْكِينًا مُدًّا مِنْ بُرٍّ

     ✧ If a man falls sick in Ramadan and remains sick until he dies, nothing is required of him. But if he recovers and does not make it up, then food is given on his behalf for each day: one mudd of wheat to a poor person.

347. Musannaf 'Abd al-Razzaq 7691Tidak ada penilaian tercatat

     مَنْ مَرِضَ فِي رَمَضَانَ، فَلَمْ يَزَلْ مَرِيضًا حَتَّى مَاتَ لَمْ يُطْعَمْ عَنْهُ، وَإِنْ صَحَّ فَلَمْ يَقْضِهِ حَتَّى مَاتَ أُطْعِمَ عَنْهُ

     ✧ Whoever falls sick in Ramadan and remains sick until he dies, food is not given on his behalf. But if he recovers and does not make it up until he dies, food is given on his behalf.

348. Musannaf 'Abd al-Razzaq 7692Tidak ada penilaian tercatat

     إِذَا مَرِضَ الرَّجُلُ فِي رَمَضَانَ، فَلَمْ يَزَلْ مَرِيضًا حَتَّى يَمُوتَ أُطْعِمَ عَنْهُ مَكَانَ كُلِّ يَوْمٍ مِسْكِينٌ مُدًّا مِنْ حِنْطَةٍ "

     ✧ If a man falls sick in Ramadan and remains sick until he dies, food is given on his behalf for each day: one mudd of wheat to a poor person.

349. Musannaf 'Abd al-Razzaq 7693Tidak ada penilaian tercatat

     يُطْعَمُ عَنْهُ

     ✧ He should be fed for it.

350. Musannaf 'Abd al-Razzaq 7694Tidak ada penilaian tercatat

     ذَكَرْتُ لِابْنِ سِيرِينَ قَوْلَ طَاوُسٍ فَمَا أَعْجَبَهُ

     ✧ I mentioned to Ibn Sīrīn the statement of Ṭāwūs and he was not impressed by it.

351. Musannaf 'Abd al-Razzaq 7695Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: مَرِضَ فِي رَمَضَانَ، ثُمَّ صَحَّ فَلَمْ يَقْضِهِ، حَتَّى مَرَّ بِهِ رَمَضَانُ ثَلَاثَ مَرَّاتٍ، وَهُوَ صَحِيحٌ ؟ قَالَ: " يُطْعِمُ مَرَّةً وَاحِدَةً ثَلَاثِينَ مِسْكِينًا ثَلَاثِينَ مُدًّا

     ✧ I said to ʿAṭāʾ: He fell ill in Ramadan, then recovered but did not make it up until three Ramadans passed while he was healthy. He said: "He feeds once, thirty poor people with thirty mudds."

352. Musannaf 'Abd al-Razzaq 7696Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: فَرَجُلٌ مَرِضَ رَمَضَانَ كُلَّهُ فَلَمْ يَزَلْ مَرِيضًا حَتَّى مَرَّ بِهِ رَمَضَانُ آخَرُ قَالَ: " يُطْعِمُ مَرَّةً وَاحِدَةً قَطُّ "، قُلْتُ لَهُ: فَرَجُلٌ مَرِضَ رَمَضَانَ كُلَّهُ، فَلَمْ يَزَلْ مَرِيضًا حَتَّى أَدْرَكَهُ الْآخَرُ مَرِيضًا قَالَ: " يَقْضِي الْأَوَّلَ قَطُّ، وَلَا يُطْعِمُ

     ✧ I said to ʿAṭāʾ: What about a man who was ill for all of Ramadan and remained ill until another Ramadan passed? He said: "He feeds only once." I said to him: What about a man who was ill for all of Ramadan and remained ill until the next Ramadan came while he was still ill? He said: "He only makes up the first one, and he does not feed."

353. Musannaf 'Abd al-Razzaq 7697Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: رَجُلٌ مَرِضَ رَمَضَانَ حَتَّى أَدْرَكَهُ رَمَضَانُ آخَرُ مَرِيضًا، فَمَرِضَهُ كُلَّهُ، ثُمَّ صَحَّ، فَلَمْ يَقْضِهِمَا حَتَّى أَدْرَكَهُ الثَّالِثُ قَالَ: كَمْ يُطْعِمُ ؟ قَالَ: " سِتِّينَ مِسْكِينًا سِتِّينَ مُدًّا

     ✧ I said to ʿAṭāʾ: A man was ill in Ramadan until another Ramadan came while he was ill, and he was ill for all of it, then he recovered but did not make up either of them until the third Ramadan came. He said: How much should he feed? He said: "Sixty poor people with sixty mudds."

354. Musannaf 'Abd al-Razzaq 7698Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: فَرَجُلٌ مَرِضَ رَمَضَانَ كُلَّهُ، ثُمَّ صَحَّ، فَلَمْ يَقْضِهِ حَتَّى مَاتَ قَالَ: " يُطْعَمُ عَنْهُ ثَلَاثُونَ مِسْكِينًا ثَلَاثِينَ مُدًّا " قُلْتُ: فَرَجُلٌ مَرِضَ رَمَضَانَ كُلَّهُ، ثُمَّ صَحَّ فَلَمْ يَقْضِهِ حَتَّى أَدْرَكَهُ رَمَضَانُ آخَرُ فَمَاتَ فِيهِ، أَوْ بَعْدَهُ قَالَ: " يُطْعَمُ عَنْهُ سِتُّونَ مِسْكِينًا سِتِّينَ مُدًّا

     ✧ I said to ʿAṭāʾ: What about a man who was ill for all of Ramadan, then recovered but did not make it up until he died? He said: "Thirty poor people should be fed on his behalf with thirty mudds." I said: What about a man who was ill for all of Ramadan, then recovered but did not make it up until another Ramadan came and he died during it or after it? He said: "Sixty poor people should be fed on his behalf with sixty mudds."

355. Musannaf 'Abd al-Razzaq 7699Tidak ada penilaian tercatat

     فِي رَجُلٍ مَرِضَ رَمَضَانَ كُلَّهُ، ثُمَّ صَحَّ، فَلَمْ يَقْضِهِ حَتَّى أَدْرَكَهُ رَمَضَانُ آخَرُ، فَمَاتَ فِيهِ أَوْ بَعْدَهُ قَالَ: " يُطْعَمُ عَنْهُ مَكَانَ الْأَوَّلِ كُلَّ يَوْمٍ مِسْكِينَانِ كَمَا صَنَعَ

     ✧ About a man who was ill for all of Ramadan, then recovered but did not make it up until another Ramadan came, and he died during it or after it, he said: "For the first one, two poor people should be fed for each day, as he did."

356. Musannaf 'Abd al-Razzaq 7700Tidak ada penilaian tercatat

     إِذَا مَاتَ الرَّجُلُ، وَعَلَيْهِ صِيَامُ رَمَضَانَ آخَرَ أُطْعِمَ عَنْهُ عَنْ كُلِّ يَوْمٍ نِصْفُ صَاعٍ مِنْ بُرٍّ

     ✧ When a man dies owing the fast of another Ramadan, half a ṣāʿ of wheat should be fed for each day on his behalf.

357. Musannaf 'Abd al-Razzaq 7701Tidak ada penilaian tercatat

     جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ: يَا رَسُولَ اللهِ إِنَّ أُمِّي مَاتَتْ، وَعَلَيْهَا صَوْمُ شَهْرٍ قَالَ: صُومِي مَكَانَهَا

     ✧ A woman came to the Prophet ﷺ and said: O Messenger of God, my mother died owing a month of fasting. He said: Fast on her behalf.

358. Musannaf 'Abd al-Razzaq 7702Tidak ada penilaian tercatat

     إِذَا مَاتَ الرَّجُلُ وَعَلَيْهِ صِيَامُ رَمَضَانَ قَضَى عَنْهُ بَعْضُ أَوْلِيَائِهِ

     ✧ When a man dies owing the fast of Ramadan, some of his relatives should make it up on his behalf.

359. Musannaf 'Abd al-Razzaq 7703Tidak ada penilaian tercatat

     أَنَّ امْرَأَةً مَاتَتْ وَعَلَيْهَا صَوْمُ سَنَةٍ، وَتَرَكَتْ زَوْجَهَا، وَبَنِيهَا ثَلَاثَةً قَالَ طَاوُسٌ: " صُومُوا عَنْهَا سَنَةً كُلُّكُمْ

     ✧ A woman died owing a year of fasting, and she left behind her husband and her three sons. Ṭāwūs said: "Fast on her behalf for a year, all of you."

360. Musannaf 'Abd al-Razzaq 7704Tidak ada penilaian tercatat

     فِي رَجُلٍ مَاتَ وَعَلَيْهِ نَذْرُ صِيَامٍ فَلَمْ يَقْضِهِ قَالَ: " يَصُومُ عَنْهُ بَعْضُ أَوْلِيَائِهِ

     ✧ About a man who died owing a vowed fast and did not make it up, he said: "Some of his relatives should fast on his behalf."

361. Musannaf 'Abd al-Razzaq 7705Tidak ada penilaian tercatat

     يُطْعَمُ عَنْهُ كُلَّ يَوْمٍ مِسْكِينٌ

     ✧ A needy person is fed on his behalf for each day.

362. Musannaf 'Abd al-Razzaq 7706Tidak ada penilaian tercatat

     عَنْ رَجُلٍ مَاتَ، وَعَلَيْهِ رَمَضَانُ، وَعَلَيْهِ نَذْرُ صِيَامِ شَهْرٍ آخَرَ قَالَ: " يُطْعَمُ عَنْهُ سِتُّونَ مِسْكِينًا

     ✧ About a man who died while owing Ramadan and owing a vow to fast another month, he said: "Sixty needy persons are fed on his behalf."

363. Musannaf 'Abd al-Razzaq 7707Tidak ada penilaian tercatat

     يُطْعَمُ عَنْهُ مَكَانَ رَمَضَانَ عَنْ كُلِّ يَوْمٍ مِسْكِينٌ، وَيَصُومُ عَنْهُ بَعْضُ أَوْلِيَائِهِ النَّذْرَ

     ✧ A needy person is fed on his behalf for each day instead of Ramadan, and one of his guardians fasts the vow on his behalf.

364. Musannaf 'Abd al-Razzaq 7708Tidak ada penilaian tercatat

     فِي الشَّهْرَيْنِ يُتَدَارَكَانِ عَلَى الْمُسَافِرِ قَالَ: كَالْمَرِيضِ سَوَاءً، قُلْتُ: رَجُلٌ أَفْطَرَ مِنْ رَمَضَانَ أَيَّامًا فِي سَفَرٍ، ثُمَّ مَاتَ فِي سَفَرِهِ ذَلِكَ قَبْلَ أَنْ يُقِيمَ؟ قَالَ: " لَيْسَ عَلَيْهِ شَيْءٌ، وَلَا يُطْعَمُ عَنْهُ

     ✧ Regarding the two months that are made up by the traveler, he said: "Like the sick person, exactly." I said: "A man who broke the fast for some days of Ramadan while traveling, then died during that journey before settling?" He said: "Nothing is due from him, and no one is fed on his behalf."

365. Musannaf 'Abd al-Razzaq 7709Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: فَرَجُلٌ أَفْطَرَ فِي رَمَضَانَ فِي سَفَرٍ، ثُمَّ لَمْ يَزَلْ مُسَافِرًا حَتَّى أَدْرَكَهُ رَمَضَانُ آخَرُ مُسَافِرًا مَا بَيْنَ ذَلِكَ؟ قَالَ: " لَيْسَ عَلَيْهِ شَيْءٌ إِلَّا أَنْ يَقْضِيَ الْأَوَّلَ، وَلَيْسَ عَلَيْهِ أَنْ يُطْعِمَ "، قُلْتُ: فَرَجُلٌ أَفْطَرَ رَمَضَانَ فِي سَفَرٍ، ثُمَّ أَقَامَ، وَلَمْ يَقْضِهِ حَتَّى أَلْفَاهُ رَمَضَانُ الْمُقْبِلُ مُسَافِرًا أَيُفْطِرُ إِنْ شَاءَ ؟ قَالَ: " نَعَمْ، ثُمَّ يُطْعِمُ ثَلَاثِينَ مِسْكِينًا ثَلَاثِينَ مُدًّا

     ✧ I said to ʿAtaʾ: "What about a man who broke the fast in Ramadan while traveling, then remained traveling until the next Ramadan caught up with him, traveling throughout?" He said: "Nothing is due from him except that he makes up the first one, and he does not have to feed anyone." I said: "What about a man who broke the fast of Ramadan while traveling, then settled, and did not make it up until the next Ramadan found him traveling? May he break the fast if he wishes?" He said: "Yes, then he feeds thirty needy persons, thirty mudds."

366. Musannaf 'Abd al-Razzaq 7710Tidak ada penilaian tercatat

     فِي الرَّجُلِ يُفْطِرُ أَيَّامًا فِي سَفَرٍ، ثُمَّ يَمُوتُ فِي سَفَرِهِ قَالَ: " لَيْسَ عَلَيْهِ شَيْءٌ " وَهُوَ يَدْخُلُ فِي قَوْلِ ابْنِ عَبَّاسٍ، وَالنَّخَعِيِّ، وَالْحَسَنِ، وَعَطَاءٍ، وَالزُّهْرِيِّ

     ✧ About a man who breaks the fast for some days while traveling, then dies on his journey, he said: "Nothing is due from him," and this falls under the saying of Ibn ʿAbbas, al-Nakhaʿi, al-Hasan, ʿAtaʾ, and al-Zuhri.

367. Musannaf 'Abd al-Razzaq 7711Tidak ada penilaian tercatat

     فِي رَجُلٍ يُفْطِرُ أَيَّامًا فِي سَفَرٍ، ثُمَّ يَمُوتُ قَبْلَ أَنْ يُقِيمَ قَالَ: " يُطْعَمُ عَنْهُ عَنْ كُلِّ يَوْمٍ مِسْكِينٌ

     ✧ About a man who breaks the fast for some days while traveling, then dies before settling, he said: "A needy person is fed on his behalf for each day."

368. Musannaf 'Abd al-Razzaq 7712Tidak ada penilaian tercatat

     فِي قَضَاءِ رَمَضَانَ: " صُمْهُ كَمَا أَفْطَرْتَهُ

     ✧ Regarding making up Ramadan: "Fast it as you broke it."

369. Musannaf 'Abd al-Razzaq 7713Tidak ada penilaian tercatat

     صُمْهُ كَمَا أَفْطَرْتَهُ

     ✧ Fast it as you broke it.

370. Musannaf 'Abd al-Razzaq 7714Tidak ada penilaian tercatat

     نَزَلَتْ " فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ مُتَتَابِعَاتٍ " فَسَقَطَتْ " مُتَتَابِعَاتٍ

     ✧ It was revealed: "then a number of other days, consecutive," then "consecutive" was dropped.

371. Musannaf 'Abd al-Razzaq 7715Tidak ada penilaian tercatat

     يَقْضِيهِ تِبَاعًا

     ✧ He makes it up consecutively.

372. Musannaf 'Abd al-Razzaq 7716Tidak ada penilaian tercatat

     تِبَاعًا

     ✧ Consecutively.

373. Musannaf 'Abd al-Razzaq 7717Tidak ada penilaian tercatat

     تِبَاعًا

     ✧ Consecutively.

374. Musannaf 'Abd al-Razzaq 7718Tidak ada penilaian tercatat

     تِبَاعًا

     ✧ Consecutively.

375. Musannaf 'Abd al-Razzaq 7719Tidak ada penilaian tercatat

     صُمْهُ كَيْفَ شِئْتَ، وَأَحْصِي الْعَدَدَ

     ✧ Fast it however you wish, and keep count of the number.

376. Musannaf 'Abd al-Razzaq 7720Tidak ada penilaian tercatat

     كَانَ يَسْتَحِبُّهُ تِبَاعًا

     ✧ He used to prefer it consecutively.

377. Musannaf 'Abd al-Razzaq 7721Tidak ada penilaian tercatat

     أَنَّ ابْنَ عَبَّاسٍ، وَأَبَا هُرَيْرَةَ، قَالَا فِي رَمَضَانَ: فَرِّقْهُ إِذَا أَحْصَيْتَهُ

     ✧ Ibn Abbas and Abu Hurayrah said concerning Ramadan: Separate it when you have counted it.

378. Musannaf 'Abd al-Razzaq 7722Tidak ada penilaian tercatat

     صُمْ كَيْفَ شِئْتَ، قَالَ اللهُ ﴿فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ ﴾

     ✧ Fast however you wish. Allah said: "Then a number of other days."

379. Musannaf 'Abd al-Razzaq 7723Tidak ada penilaian tercatat

     إِنْ شَاءَ فَرَّقَ

     ✧ If he wishes, he may separate it.

380. Musannaf 'Abd al-Razzaq 7724Tidak ada penilaian tercatat

     صُمْ كَيْفَ شِئْتَ إِذَا أَحْصَيْتَ صِيَامَهُ

     ✧ Fast however you wish when you have counted its fast.

381. Musannaf 'Abd al-Razzaq 7725Tidak ada penilaian tercatat

     أَحْصِ الْعِدَّةَ، وَصُمْ كَيْفَ شِئْتَ

     ✧ Keep count of the number, and fast however you wish.

382. Musannaf 'Abd al-Razzaq 7726Tidak ada penilaian tercatat

     7726 7669 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلَابَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْرِيزٍ مِثْلَهُ.

     ✧ In making up Ramadan: Keep count of the number, and fast however you wish.

383. Musannaf 'Abd al-Razzaq 7727Tidak ada penilaian tercatat

     إِنْ شِئْتَ فَفَرِّقْ إِنَّمَا هِيَ عِدَّةٌ مِنْ أَيَّامٍ أُخَرَ

     ✧ If you wish, separate them; it is only a number of other days.

384. Musannaf 'Abd al-Razzaq 7728Tidak ada penilaian tercatat

     سُئِلَ عَنْ قَضَاءِ رَمَضَانَ: أَمَعًا أَمْ شَتَّى ؟ فَقَالَ: " أَيَّ ذَلِكَ شَاءَ؛ قَالَ اللهُ: شَهْرَيْنِ مُتَتَابِعَيْنِ وَلَوْ شَاءَ قَالَ: " فَمَنْ قَضَى رَمَضَانَ فَمَعًا، وَلَكِنْ لَمْ يَقُلْ فِيهِ شَيْئًا، وَلَمْ يُحَرِّمْهُ صَالِحُ النَّاسِ، فَهُمْ تَبَعٌ لِلْحَلَالِ

     ✧ He was asked about making up Ramadan: together or separately? He said: "Whichever of that he wishes; Allah said: two consecutive months, and if He wished He said: 'So whoever makes up Ramadan, then together,' but He did not say anything about it, and the righteous people did not forbid it, so they follow what is permissible."

385. Musannaf 'Abd al-Razzaq 7729Tidak ada penilaian tercatat

     سَأَلَتْ أَبَا هُرَيْرَةَ عَنْ قَضَاءِ رَمَضَانَ، فَقَالَ: " لَا بَأْسَ بِأَنْ يُفَرِّقَهُ إِنَّمَا هِيَ عِدَّةٌ مِنْ أَيَّامٍ أُخَرَ

     ✧ She asked Abu Hurayrah about making up Ramadan, and he said: "There is no harm in breaking it up; it is only a number of days from other days."

386. Musannaf 'Abd al-Razzaq 7730Tidak ada penilaian tercatat

     صُمْ كَيْفَ شِئْتَ، وَأَحْصِ الْعِدَّةَ

     ✧ Fast however you wish, and count the number.

387. Musannaf 'Abd al-Razzaq 7731Tidak ada penilaian tercatat

     قُلْتُ: أَرَأَيْتَ إِنْ كَانَ عَلَى رَجُلٍ مِنْ أَيَّامِ رَمَضَانَ، فَأَصْبَحَ يَوْمًا، وَلَيْسَ فِي نَفْسِهِ الصِّيَامُ، ثُمَّ بَدَا لَهُ بَعْدَمَا أَصْبَحَ، أَيَجْعَلُهُ مِنْ قَضَاءِ رَمَضَانَ، وَلَمْ يَفْرِضْهُ قَبْلَ الْفَجْرِ ؟ قَالَ: " فَلْيَصُمْهُ، وَلْيَجْعَلْهُ مِنْ قَضَاءِ رَمَضَانَ

     ✧ I said: "What do you think if a man owes some days from Ramadan, and he begins the day not intending to fast, then later after morning he decides to fast – can he count it as making up Ramadan, even though he did not intend it before dawn?" He said: "Let him fast it, and count it as making up Ramadan."

388. Musannaf 'Abd al-Razzaq 7732Tidak ada penilaian tercatat

     كُنْتُ عِنْدَ ابْنِ الْمُسَيِّبِ فَجَاءَهُ أَعْرَابِيٌّ عِنْدَ الْعَصْرِ، أَوْ بَعْدَ الْعَصْرِ، فَقَالَ: إِنِّي لَمْ آكُلُ الْيَوْمَ شَيْئًا، أَفَأَصُومُ ؟ قَالَ: " نَعَمْ "، قَالَ: فَإِنَّ عَلَيَّ يَوْمًا مِنْ رَمَضَانَ، أَفَأَجْعَلُهُ مَكَانَهُ ؟ قَالَ: " نَعَمْ

     ✧ I was with Ibn al-Musayyab when a Bedouin came to him in the afternoon, or after the afternoon, and said: "I have not eaten anything today; shall I fast?" He said: "Yes." He said: "But I owe a day from Ramadan, so shall I count this one in its place?" He said: "Yes."

389. Musannaf 'Abd al-Razzaq 7733Tidak ada penilaian tercatat

     قَدْ كَانَ يَكُونُ عَلَيَّ الشَّيْءُ مِنْ رَمَضَانَ، ثُمَّ لَا أَسْتَطِيعُ أَنْ أَصُومَهُ حَتَّى يَأْتِيَ شَعْبَانُ

     ✧ I used to owe some days from Ramadan, then I would not be able to make them up until Sha'ban came.

390. Musannaf 'Abd al-Razzaq 7734Tidak ada penilaian tercatat

     قَدْ كَانَ يَكُونُ عَلَيَّ الْأَيَّامُ مِنْ رَمَضَانَ، فَمَا أَقْضِيهَا إِلَّا فِي شَعْبَانَ

     ✧ I used to owe days from Ramadan, and I would not make them up except in Sha'ban.

391. Musannaf 'Abd al-Razzaq 7735Tidak ada penilaian tercatat

     كَانَ عَطَاءٌ يَقُولُ: " يَسْتَنْظِرُهُ مَا لَمْ يُدْرِكْهُ رَمَضَانُ آخَرُ

     ✧ 'Ata' used to say: "He may delay it as long as another Ramadan has not overtaken him."

392. Musannaf 'Abd al-Razzaq 7736Tidak ada penilaian tercatat

     دَعَا عُمَرُ بْنُ الْخَطَّابِ أَصْحَابَ مُحَمَّدٍ ﷺ فَسَأَلَهُمْ عَنْ لَيْلَةِ الْقَدْرِ ؟ فَأَجْمَعُوا أَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ، قَالَ ابْنُ عَبَّاسٍ: فَقُلْتُ لِعُمَرَ: " إِنِّي لَأَعْلَمُ، أَوْ إِنِّي لَأَظُنُّ أَيَّ لَيْلَةٍ هِيَ ؟ " قَالَ عُمَرُ: وَأَيُّ لَيْلَةٍ هِيَ ؟ فَقُلْتُ: " سَابِعَةٌ تَمْضِي، أَوْ سَابِعَةٌ تَبْقَى مِنَ الْعَشْرِ الْأَوَاخِرِ، فَقَالَ عُمَرُ: وَمِنْ أَيْنَ عَلِمْتَ ذَلِكَ ؟ فَقَالَ: " خَلَقَ اللهُ سَبْعَ سَمَاوَاتٍ، وَسَبْعَ أَرَضِينَ، وَسَبْعَةَ أَيَّامٍ، وَإِنَّ الدَّهْرَ يَدُورُ فِي سَبْعٍ، وَخَلَقَ اللهُ الْإِنْسَانَ مِنْ سَبْعٍ، وَيَأْكُلُ مِنْ سَبْعٍ، وَيَسْجُدُ عَلَى سَبْعٍ، وَالطَّوَافُ بِالْبَيْتِ سَبْعٌ، وَرَمْيُ الْجِمَارِ سَبْعٌ، -لِأَشْيَاءَ ذَكَرَهَا- "، فَقَالَ عُمَرُ: لَقَدْ فَطِنْتَ لِأَمْرٍ مَا فَطِنَّا لَهُ

     ✧ 'Umar b. al-Khattab summoned the companions of Muhammad ﷺ and asked them about the Night of Decree, and they agreed that it is in the last ten. Ibn 'Abbas said: I said to 'Umar: "I know, or I think I know, which night it is." 'Umar said: "Which night is it?" I said: "The seventh that passes, or the seventh that remains, of the last ten." 'Umar said: "How did you know that?" He said: "Allah created seven heavens, seven earths, and seven days, and time revolves in seven; Allah created man from seven, he eats from seven, he prostrates on seven, the circumambulation of the House is seven, and the stoning of the jamarat is seven – for things he mentioned –." 'Umar said: "You have perceived something we did not perceive."

393. Musannaf 'Abd al-Razzaq 7737Tidak ada penilaian tercatat

     أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ ﷺ: إِنِّي رَأَيْتُ لَيْلَةَ الْقَدْرِ كَأَنَّهَا لَيْلَةُ كَذَا وَكَذَا، فَقَالَ: أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَتْ عَلَى الْعَشْرِ الْأَوَاخِرِ، فَالْتَمِسُوهَا فِي تِسْعٍ فِي وَتْرٍ

     ✧ A man said to the Prophet ﷺ: "I saw the Night of Decree as if it was such-and-such a night." He said: "I see that your visions agree on the last ten, so seek it in the ninth, in an odd-numbered night."

394. Musannaf 'Abd al-Razzaq 7738Tidak ada penilaian tercatat

     الْتَمِسُوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْغَوَابِرِ فِي التِّسْعِ الْغَوَابِرِ فِي وَتْرٍ

     ✧ Seek the Night of Decree in the last ten, in the remaining nine, in an odd-numbered night.

395. Musannaf 'Abd al-Razzaq 7739Tidak ada penilaian tercatat

     كَانَ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللهُ

     ✧ He used to observe i'tikaf during the last ten days of Ramadan until Allah took him.

396. Musannaf 'Abd al-Razzaq 7740Tidak ada penilaian tercatat

     اعْتَكَفَ رَسُولُ اللهِ ﷺ الْعَشْرَ الْأُوَلَ مِنْ رَمَضَانَ، فَقِيلَ لَهُ: إِنَّ الَّذِي تَطْلُبُ أَمَامَكَ، فَاعْتَكَفَ الْعَشْرَ الْأَوْسَطَ مِنْ رَمَضَانَ، فَقِيلَ لَهُ: إِنَّ الَّذِي تَطْلُبُ أَمَامَكَ، فَاعْتَكَفَ الْعَشْرَ الْأَوَاخِرَ ثُمَّ قَالَ النَّبِيُّ ﷺ: " الْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي وِتْرٍ، يَعْنِي لَيْلَةَ الْقَدْرِ

     ✧ The Messenger of Allah ﷺ observed i'tikaf during the first ten days of Ramadan. It was said to him: "What you are seeking is ahead of you." So he observed i'tikaf during the middle ten days of Ramadan. It was said to him: "What you are seeking is ahead of you." So he observed i'tikaf during the last ten days. Then the Prophet ﷺ said: "Seek it in the last ten, in an odd-numbered night," meaning the Night of Decree.

397. Musannaf 'Abd al-Razzaq 7741Tidak ada penilaian tercatat

     اعْتَكَفَ، وَاعْتَكَفْنَا مَعَهُ.

     ✧ He observed i'tikaf, and we observed i'tikaf with him. [hidden text] The Messenger of Allah ﷺ observed i'tikaf during the first ten days of Ramadan. It was said to him, 'What you seek is ahead of you.' So he observed i'tikaf during the middle ten days of Ramadan. It was said to him, 'What you seek is ahead of you.' So he observed i'tikaf during the last ten days. Then the Prophet ﷺ said, 'Seek it in the last ten days, on an odd night,' meaning Laylat al-Qadr.

398. Musannaf 'Abd al-Razzaq 7742Tidak ada penilaian tercatat

     تَذَاكَرْنَا لَيْلَةَ الْقَدْرِ فِي نَفَرٍ مِنْ قُرَيْشٍ، فَأَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ - وَكَانَ لِي صَدِيقًا - فَقُلْتُ: أَلَا تَخْرُجُ بِنَا إِلَى النَّخْلِ ؟ قَالَ: بَلَى. قَالَ: فَخَرَجَ، وَعَلَيْهِ خَمِيصَةٌ لَهُ قَالَ: فَقُلْتُ لَهُ: أَسَمِعْتَ رَسُولَ اللهِ ﷺ يَذْكُرُ لَيْلَةَ الْقَدْرِ ؟ قَالَ: " نَعَمِ، اعْتَكَفْنَا مَعَ رَسُولِ اللهِ ﷺ الْعَشْرَ الْأَوْسَطَ مِنْ شَهْرِ رَمَضَانَ، فَخَرَجْنَا صَبِيحَةَ عِشْرِينَ "، قَالَ: فَخَطَبَنَا رَسُولُ اللهِ ﷺ فَقَالَ: إِنِّي رَأَيْتُ لَيْلَةَ الْقَدْرِ، فَأُنْسِيتُهَا، فَالْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي وِتْرٍ، وَرَأَيْتُ أَنِّي أَسْجُدُ فِي مَاءٍ وَطِينٍ، فَمَنِ اعْتَكَفَ مَعِي فَلْيَرْجِعْ إِلَى مُعْتَكَفِهِ "، قَالَ: فَرَجَعْنَا، وَمَا فِي السَّمَاءِ قَزَعَةٌ فَجَاءَتْ سَحَابَةٌ فَمُطِرْنَا حَتَّى سَالَ سَقْفُ الْمَسْجِدِ، وَكَانَ مِنْ جَرِيدِ النَّخْلِ، وَأُقِيمَتِ الصَّلَاةُ، فَرَأَيْتُ عَلَى أَرْنَبَةِ رَسُولِ اللهِ ﷺ حِينَ انْصَرَفَ أَثَرَ الطِّينِ فِي جَبْهَتِهِ، وَأَرْنَبَتِهِ، يَعْنِي لَيْلَةَ إِحْدَى وَعِشْرِينَ

     ✧ We discussed Laylat al-Qadr among a group of Quraysh. I went to Abu Sa'id al-Khudri, who was a friend of mine, and said, 'Will you come out with us to the palm groves?' He said, 'Yes.' He came out wearing a cloak of his. I said to him, 'Did you hear the Messenger of Allah ﷺ mention Laylat al-Qadr?' He said, 'Yes. We observed i'tikaf with the Messenger of Allah ﷺ during the middle ten days of the month of Ramadan, and we came out on the morning of the twentieth.' He said, 'The Messenger of Allah ﷺ addressed us and said: I saw Laylat al-Qadr, then I was made to forget it. So seek it in the last ten days, on an odd night. And I saw myself prostrating in water and mud. Whoever observed i'tikaf with me, let him return to his place of i'tikaf.' He said, 'We returned, and there was not a cloud in the sky. Then a cloud came and we were rained upon until the roof of the mosque leaked, and it was made of palm branches. The prayer was established, and when he finished, I saw the trace of mud on the forehead and nose of the Messenger of Allah ﷺ, meaning the night of the twenty-first.'

399. Musannaf 'Abd al-Razzaq 7743Tidak ada penilaian tercatat

     كَانَ ابْنُ عَبَّاسٍ " يَنْضَحُ عَلَى أَهْلِهِ الْمَاءَ لَيْلَةَ ثَلَاثٍ وَعِشْرِينَ

     ✧ Ibn Abbas used to sprinkle water on his family on the night of the twenty-third.

400. Musannaf 'Abd al-Razzaq 7744Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ فِي نَفَرٍ مِنْ أَصْحَابِهِ فَقَالَ: أَلَا أُخْبِرُكُمْ بِلَيْلَةِ الْقَدْرِ ؟ " قَالُوا: بَلَى يَا رَسُولَ اللهِ ! فَسَكَتَ سَاعَةً، فَقَالَ: " لَقَدْ قُلْتُ لَكُمْ مَا قُلْتُ آنِفًا، وَأَنَا أَعْلَمُهَا، وَإِنِّي لَأَعْلَمُهَا، ثُمَّ أُنْسِيتُهَا، أَرَأَيْتُمْ يَوْمًا كُنَّا مَكَانَ كَذَا وَكَذَا، أَيُّ لَيْلَةٍ هِيَ ؟ فِي غَزَوَةٍ غَزَاهَا "، فَقَالُوا: سِرْنَا فَفَعَلْنَا حَتَّى اسْتَقَامَ مَلَأُ الْقَوْمِ عَلَى أَنَّهَا لَيْلَةُ ثَلَاثٍ وَعِشْرِينَ

     ✧ The Prophet ﷺ was among a group of his companions and said, 'Shall I inform you of Laylat al-Qadr?' They said, 'Yes, O Messenger of Allah!' He was silent for a while, then said, 'I said to you what I said a short while ago, and I know it. Indeed I know it, then I was made to forget it. Do you remember the day we were at such-and-such a place—which night was it? In a military expedition he undertook.' They said, 'We traveled and did such-and-such until the group of people settled on it being the night of the twenty-third.'

401. Musannaf 'Abd al-Razzaq 7745Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ إِنِّي رَأَيْتُ فِي النَّوْمِ لَيْلَةَ الْقَدْرِ كَأَنَّهَا لَيْلَةٌ سَابِعَةٌ، فَقَالَ النَّبِيُّ ﷺ: أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي لَيْلَةٍ سَابِعَةٍ، فَمَنْ كَانَ مُتَحَرِّيَهَا مِنْكُمْ، فَلْيَتَحَرَّهَا فِي لَيْلَةٍ سَابِعَةٍ

     ✧ A man came to the Prophet ﷺ and said, 'O Messenger of Allah, I saw in a dream Laylat al-Qadr as if it were the seventh night.' The Prophet ﷺ said, 'I see that your visions have concurred on the seventh night. So whoever among you is seeking it, let him seek it on the seventh night.'

402. Musannaf 'Abd al-Razzaq 7746Tidak ada penilaian tercatat

     أَنَّ الْجُهَنِيَّ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ: يَا رَسُولَ اللهِ إِنِّي صَاحِبُ بَادِيَةٍ وَمَاشِيَةٍ فَأَوْصِنِي بِلَيْلَةِ الْقَدْرِ، أَقُومُ فِيهَا، فَقَالَ النَّبِيُّ ﷺ: " أَوْ لَيْلَتَيْنِ ؟ " قَالَ: بَلْ لَيْلَةٌ فَدَعَاهُ فَسَارَّهُ لَا يَدْرِي أَحَدٌ مَا أَمَرَهُ، فَقَالَ النَّاسُ: انْظُرُوا اللَّيْلَةَ الَّتِي يَقُومُ فِيهَا الْجُهَنِيُّ فَكَانَ إِذَا كَانَ لَيْلَةُ ثَلَاثٍ وَعِشْرِينَ نَزَلَ بِأَهْلِهِ، وَقَامَ تِلْكَ اللَّيْلَةَ

     ✧ Al-Juhani came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, I am a man of the desert and livestock, so advise me about Laylat al-Qadr, in which I should stand in prayer.' The Prophet ﷺ said, 'Or two nights?' He said, 'Rather one night.' He called him and whispered to him, and no one knew what he commanded him. The people said, 'Watch the night on which Al-Juhani stands.' When it was the night of the twenty-third, he came down to his family and stood that night.

403. Musannaf 'Abd al-Razzaq 7747Tidak ada penilaian tercatat

     أَنَّ الْجُهَنِيَّ عَبْدَ اللهِ بْنَ أُنَيْسٍ جَاءَ النَّبِيَّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي ذُو ثَقَلَةٍ وَضَيْعَةٍ -وَكَانَ صَاحِبَ زَرْعٍ- فَأْمُرْنِي بِلَيْلَةٍ قَالَ: " أَوْ لَيْلَتَيْنِ، قَالَ: بَلْ لَيْلَةٌ فَدَعَاهُ فَسَارَّهُ مَرَّتَيْنِ أَوْ ثَلَاثًا، فَأَمَرَهُ بِلَيْلَةِ ثَلَاثٍ وَعِشْرِينَ، فَكَانَ يُمْسِي تِلْكَ اللَّيْلَةَ فِي الْمَسْجِدِ، وَلَا يَخْرُجُ مِنْهُ حَتَّى يُصْبِحَ، وَلَا يَشْهَدُ شَيْئًا مِنْ رَمَضَانَ قَبْلَهَا، وَلَا بَعْدَهَا، وَلَا يَوْمَ الْفِطْرِ

     ✧ Al-Juhani, Abdullah b. Unays, came to the Prophet ﷺ and said, 'O Messenger of Allah, I have burdens and property'—and he was a farmer—'so command me with a night.' He said, 'Or two nights?' He said, 'Rather one night.' He called him and whispered to him twice or three times, and commanded him with the night of the twenty-third. He would spend that night in the mosque and not leave it until morning, and he would not attend anything in Ramadan before it or after it, nor on the day of Eid al-Fitr.

404. Musannaf 'Abd al-Razzaq 7748Tidak ada penilaian tercatat

     أَنَّ عَبْدَ اللهِ بْنَ أُنَيْسٍ الْجُهَنِيَّ قَالَ: يَا رَسُولَ اللهِ إِنِّي رَجُلٌ شَاسِعُ الدَّارِ فَأْمُرْنِي بِلَيْلَةٍ أَنْزِلْ فِيهَا، فَقَالَ النَّبِيُّ ﷺ: انْزِلْ لَيْلَةَ ثَلَاثٍ وَعِشْرِينَ

     ✧ Abdullah b. Unays al-Juhani said, 'O Messenger of Allah, I am a man whose home is far away, so command me with a night in which I should come down.' The Prophet ﷺ said, 'Come down on the night of the twenty-third.'

405. Musannaf 'Abd al-Razzaq 7749Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ أَمَرَهُ بِلَيْلَةِ ثَلَاثٍ وَعِشْرِينَ

     ✧ The Prophet ﷺ commanded him with the night of the twenty-third.

406. Musannaf 'Abd al-Razzaq 7750Tidak ada penilaian tercatat

     كَانَ يَرَاهَا لَيْلَةَ ثَلَاثٍ وَعِشْرِينَ فَحَدَّثَهُ الْحَسَنُ بْنُ الْحُرِّ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ أَنَّهُ قَالَ: " لَيْلَةَ سَبْعٍ وَعِشْرِينَ، وَأَنَّهُ قَدْ جَرَّبَ ذَلِكَ بِأَشْيَاءَ، وَبِالنُّجُومِ " فَلَمْ يَلْتَفِتْ مَكْحُولٌ إِلَى ذَلِكَ

     ✧ He used to consider it the night of the twenty-third. Al-Hasan b. al-Hurr narrated to him from Abda b. Abi Lubaba that he said, 'The night of the twenty-seventh, and that he had tested that by various things and by the stars.' Makhul did not pay attention to that.

407. Musannaf 'Abd al-Razzaq 7751Tidak ada penilaian tercatat

     أَمَرَنِي النَّبِيُّ ﷺ أَنْ أَنْزِلَ الْمَدِينَةَ لَيْلَةَ ثَلَاثٍ وَعِشْرِينَ مِنْ رَمَضَانَ

     ✧ The Prophet ﷺ commanded me to come down to Madinah on the night of the twenty-third of Ramadan.

408. Musannaf 'Abd al-Razzaq 7752Tidak ada penilaian tercatat

     كَانَتْ عَائِشَةُ تُوقِظُنَا لَيْلَةَ ثَلَاثٍ وَعِشْرِينَ مِنْ رَمَضَانَ

     ✧ Aisha used to wake us up on the night of the twenty-third of Ramadan.

409. Musannaf 'Abd al-Razzaq 7753Tidak ada penilaian tercatat

     أَنَّ عَلِيًّا كَانَ يَتَحَرَّى لَيْلَةَ الْقَدْرِ لَيْلَةَ تِسْعَ عَشْرَةَ، وَإِحْدَى وَعِشْرِينَ، وَثَلَاثٍ وَعِشْرِينَ

     ✧ Ali used to seek out the Night of Decree on the night of the nineteenth, the twenty-first, and the twenty-third.

410. Musannaf 'Abd al-Razzaq 7754Tidak ada penilaian tercatat

     تَحَرَّوْا لَيْلَةَ الْقَدْرِ لَيْلَةَ سَبْعَ عَشْرَةَ صَبَاحَةَ بَدْرٍ، أَوْ إِحْدَى وَعِشْرِينَ، أَوْ ثَلَاثٍ وَعِشْرِينَ

     ✧ Seek out the Night of Decree on the night of the seventeenth, the morning of Badr, or the twenty-first, or the twenty-third.

411. Musannaf 'Abd al-Razzaq 7755Tidak ada penilaian tercatat

     نَظَرْتُ الشَّمْسَ عِشْرِينَ سَنَةً، فَرَأَيْتُهَا تَطْلُعُ صَبِيحَةَ أَرْبَعٍ وَعِشْرِينَ مِنْ رَمَضَانَ لَيْسَ لَهَا شُعَاعٌ

     ✧ I observed the sun for twenty years, and I saw it rise on the morning of the twenty-fourth of Ramadan with no rays.

412. Musannaf 'Abd al-Razzaq 7756Tidak ada penilaian tercatat

     لَيْلَةُ الْقَدْرِ يَنْتَقِلُ فِي الْعَشْرِ الْأَوَاخِرِ فِي وَتْرٍ

     ✧ The Night of Decree shifts within the last ten nights on odd-numbered ones.

413. Musannaf 'Abd al-Razzaq 7757Tidak ada penilaian tercatat

     قُلْتُ: أَبَا الْمُنْذِرِ يَعْنِي أُبَيَّ بْنَ كَعْبٍ، أَخْبِرْنِي عَنْ لَيْلَةِ الْقَدْرِ؛ فَإِنَّ ابْنَ أُمِّ عَبْدٍ يَقُولُ: مَنْ يَقُمِ الْحَوْلَ يُصِبْهَا قَالَ: يَرْحَمُ اللهُ أَبَا عَبْدِ الرَّحْمَنِ، لَقَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ، وَلَكِنَّهُ عَمَّى عَلَى النَّاسِ كَيْ لَا يَتَّكِلُوا، وَالَّذِي أَنْزَلَ الْكِتَابَ عَلَى مُحَمَّدٍ ﷺ إِنَّهَا لَفِي شَهْرِ رَمَضَانَ، وَإِنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ قَالَ: قُلْتُ أَبَا الْمُنْذِرِ ! بِمَا عَلِمْتَ ذَلِكَ ؟ قَالَ: بِالْآيَةِ الَّذِي أَخْبَرَنَا رَسُولُ اللهِ ﷺ فَقَدْ رَأَيْنَا وَحَفِظْنَا، فَوَاللهِ إِنَّهَا لَهِيَ مَا يَسْتَثْنِي قَالَ: - قُلْتُ لِزِرٍّ - وَمَا الْآيَةُ ؟ قَالَ: أَنْ تَطْلُعَ الشَّمْسُ غَدَاتَئِذٍ كَأَنَّهَا طَسْتٌ لَيْسَ لَهَا شُعَاعٌ

     ✧ I said: O Abu al-Mundhir, meaning Ubayy b. Kab, tell me about the Night of Decree, for Ibn Umm Abd says: Whoever keeps vigil the whole year will catch it. He said: May Allah have mercy on Abu Abd al-Rahman. He knew that it is in Ramadan, but he made it unclear to people so they do not become complacent. By the One who sent down the Book upon Muhammad ﷺ, it is indeed in the month of Ramadan, and it is indeed the night of the twenty-seventh. I said: O Abu al-Mundhir, how did you know that? He said: By the sign that the Messenger of Allah ﷺ informed us of. We saw it and memorized it. By Allah, it is indeed that, with no exception. He said: I said to Zirr: What is the sign? He said: That the sun rises on that morning like a brass tray, with no rays.

414. Musannaf 'Abd al-Razzaq 7758Tidak ada penilaian tercatat

     رَأَيْتُ زِرَّ بْنَ حُبَيْشٍ وَقَامَ الْحَجَّاجُ عَلَى الْمِنْبَرِ يَذْكُرُ لَيْلَةَ الْقَدْرِ فَكَأَنَّهُ قَالَ: إِنَّ قَوْمًا يَذْكُرُونَ لَيْلَةَ الْقَدْرِ، فَجَعَلَ زِرٌّ يُرِيدُ أَنْ يَثِبَ عَلَيْهِ، وَيَحْبِسُهُ النَّاسُ، قَالَ زِرٌّ: " هِيَ لَيْلَةُ سَبْعٍ وَعِشْرِينَ، فَمَنْ أَدْرَكَهَا فَلْيَغْتَسِلْ، وَلْيُفْطِرْ عَلَى لَبَنٍ، وَلْيَكُنْ فِطْرُهُ بِالسَّحَرِ

     ✧ I saw Zirr b. Hubaysh while al-Hajjaj stood on the pulpit mentioning the Night of Decree, and it was as if he said: Some people mention the Night of Decree. Zirr wanted to leap at him, but the people restrained him. Zirr said: It is the night of the twenty-seventh. Whoever catches it should perform a ritual bath, break his fast on milk, and let his breaking of fast be at dawn.

415. Musannaf 'Abd al-Razzaq 7759Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَتِ الْعَشْرُ الْأَوَاخِرُ مِنْ رَمَضَانَ أَيْقَظَ أَهْلَهُ، وَشَدَّ الْمِئْزَرَ

     ✧ When the last ten nights of Ramadan entered, the Messenger of Allah ﷺ would wake his family and tighten his waist wrapper.

416. Musannaf 'Abd al-Razzaq 7760Tidak ada penilaian tercatat

     كَانَ يُوقِظُ أَهْلَهُ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ

     ✧ He used to wake his family during the last ten nights of Ramadan.

417. Musannaf 'Abd al-Razzaq 7761Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَتِ الْعَشْرُ الْأَوَاخِرُ مِنْ رَمَضَانَ أَيْقَظَ أَهْلَهُ، وَأَحْيَا لَيْلَهُ، وَشَدَّ الْمِئْزَرَ

     ✧ When the last ten nights of Ramadan entered, the Messenger of Allah ﷺ would wake his family, keep the night alive, and tighten his waist wrapper.

418. Musannaf 'Abd al-Razzaq 7762Tidak ada penilaian tercatat

     كَانَ يَخْتِمُ الْقُرْآنَ فِي شَهْرِ رَمَضَانَ فِي كُلِّ ثَلَاثٍ، فَإِذَا دَخَلَتِ الْعَشْرُ خَتَمَ فِي لَيْلَتَيْنِ، وَاغْتَسَلَ كُلَّ لَيْلَةٍ

     ✧ He used to complete the Quran in the month of Ramadan every three days, but when the last ten entered, he would complete it in two nights and perform a ritual bath every night.

419. Musannaf 'Abd al-Razzaq 7763Tidak ada penilaian tercatat

     صُمْنَا مَعَ رَسُولِ اللهِ ﷺ رَمَضَانَ، فَلَمْ يَقُمْ بِنَا مِنَ الشَّهْرِ شَيْئًا حَتَّى بَقِيَتْ سَبْعٌ، فَقَامَ بِنَا حَتَّى ذَهَبَ نَحْوٌ مِنْ ثُلُثِ اللَّيْلِ، ثُمَّ لَمْ يَقُمْ بِنَا اللَّيْلَةَ الرَّابِعَةَ، وَقَامَ بِنَا اللَّيْلَةَ الَّتِي تَلِيهَا حَتَّى ذَهَبَ نَحْوٌ مِنْ شَطْرِ اللَّيْلِ قَالَ: فَقُلْنَا: يَا رَسُولَ اللهِ لَوْ نَفَّلْتَنَا بَقِيَّةَ لَيْلَتِنَا هَذِهِ، فَقَالَ: " إِنَّ الرَّجُلَ إِذَا قَامَ مَعَ الْإِمَامِ حَتَّى يَنْصَرِفَ حُسِبَتْ لَهُ بَقِيَّةُ لَيْلَتِهِ "، ثُمَّ لَمْ يَقُمْ بِنَا السَّادِسَةَ، وَقَامَ بِنَا السَّابِعَةَ، وَبَعَثَ إِلَى أَهْلِهِ، وَاجْتَمَعَ النَّاسُ، فَقَامَ بِنَا حَتَّى خَشِينَا أَنْ يَفُوتَنَا الْفَلَاحُ قَالَ: قُلْتُ: وَمَا الْفَلَاحُ ؟ قَالَ: " السُّحُورُ

     ✧ We fasted with the Messenger of Allah ﷺ during Ramadan, and he did not lead us in night prayer at all during the month until seven nights remained. Then he led us until about a third of the night had passed. Then he did not lead us on the fourth night, but led us on the following night until about half the night had passed. We said: O Messenger of Allah, if only you would grant us voluntary prayers for the rest of this night of ours. He said: When a man stands with the imam until he finishes, the rest of his night is reckoned for him. Then he did not lead us on the sixth night, but led us on the seventh night, and he sent for his family and the people gathered. He led us until we feared we would miss the falah. I said: What is the falah? He said: The pre-dawn meal.

420. Musannaf 'Abd al-Razzaq 7764Tidak ada penilaian tercatat

     قُلْتُ لِأَبِي هُرَيْرَةَ: زَعَمُوا أَنَّ لَيْلَةَ الْقَدْرِ قَدْ رُفِعَتْ قَالَ: " كَذَبَ مَنْ قَالَ ذَلِكَ، قَالَ: قُلْتُ: فَهِيَ فِي كُلِّ رَمَضَانَ أَسْتَقْبِلُهُ ؟ قَالَ: " نَعَمْ "

     ✧ I said to Abu Hurayrah: They claim that the Night of Decree has been lifted. He said: Whoever said that has lied. I said: Then is it in every Ramadan I face? He said: Yes.

421. Musannaf 'Abd al-Razzaq 7765Tidak ada penilaian tercatat

     لَيْلَةُ الْقَدْرِ فِي كُلِّ رَمَضَانَ يَأْتِي

     ✧ The Night of Decree is in every Ramadan; it comes.

422. Musannaf 'Abd al-Razzaq 7766Tidak ada penilaian tercatat

     سَأَلَ أَبَا ذَرٍّ بِمِنًى، فَقَالَ: رُفِعَتْ لَيْلَةُ الْقَدْرِ أَمْ هِيَ فِي كُلِّ رَمَضَانَ ؟ فَقَالَ أَبُو ذَرٍّ: سَأَلْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ ! رُفِعَتْ لَيْلَةُ الْقَدْرِ ؟ قَالَ: بَلْ هِيَ فِي كُلِّ رَمَضَانَ

     ✧ He was asked about Abu Dharr at Mina, and he said: Has the Night of Decree been lifted, or is it in every Ramadan? Abu Dharr said: I asked the Messenger of God ﷺ, saying: O Messenger of God, has the Night of Decree been lifted? He said: Rather, it is in every Ramadan.

423. Musannaf 'Abd al-Razzaq 7767Tidak ada penilaian tercatat

     كَرِهَ أَنْ يُقْضَى رَمَضَانُ فِي الْعَشْرِ

     ✧ He disliked that Ramadan be made up in the ten days.

424. Musannaf 'Abd al-Razzaq 7768Tidak ada penilaian tercatat

     كَرِهَ قَضَاءَ رَمَضَانَ فِي الْعَشْرِ

     ✧ He disliked making up Ramadan in the ten days.

425. Musannaf 'Abd al-Razzaq 7769Tidak ada penilaian tercatat

     لَا يُقْضَى رَمَضَانُ فِي ذِي الْحِجَّةِ

     ✧ Ramadan is not to be made up in Dhu al-Hijjah.

426. Musannaf 'Abd al-Razzaq 7770Tidak ada penilaian tercatat

     سَأَلْتُ إِبْرَاهِيمَ، وَسَعِيدَ بْنَ جُبَيْرٍ عَنْ رَجُلٍ عَلَيْهِ أَيَّامٌ مِنْ رَمَضَانَ أَيَتَطَوَّعُ فِي الْعَشْرِ ؟ قَالَا: " يَبْدَأُ بِالْفَرِيضَةِ "

     ✧ I asked Ibrahim and Saʿid b. Jubayr about a man who owes days from Ramadan: may he perform voluntary fasting in the ten days? They both said: He begins with the obligatory.

427. Musannaf 'Abd al-Razzaq 7771Tidak ada penilaian tercatat

     أَنَّ عُمَرَ كَانَ يَسْتَحِبُّ أَنْ يُقْضَى رَمَضَانُ فِي الْعَشْرِ

     ✧ Umar used to prefer that Ramadan be made up in the ten days.

428. Musannaf 'Abd al-Razzaq 7772Tidak ada penilaian tercatat

     سَمِعْتُ أَبَا هُرَيْرَةَ وَسَأَلَهُ رَجُلٌ قَالَ: إِنَّ عَلَيَّ أَيَّامًا مِنْ رَمَضَانَ، أَفَأَصُومُ الْعَشْرَ تَطَوُّعًا ؟ قَالَ: " لَا، وَلِمَ ؟ ابْدَأْ بِحَقِّ اللهِ، ثُمَّ تَطَوَّعْ بَعْدُ مَا شِئْتَ

     ✧ I heard Abu Hurayrah when a man asked him, saying: I owe days from Ramadan; shall I fast the ten days as voluntary? He said: No. And why? Begin with God's right, then volunteer afterward as much as you wish.

429. Musannaf 'Abd al-Razzaq 7773Tidak ada penilaian tercatat

     كُرِهَ أَنْ يَتَطَوَّعَ الرَّجُلُ بِصِيَامٍ فِي الْعَشْرِ، وَعَلَيْهِ صِيَامٌ وَاجِبٌ قَالَ: " لَا، وَلَكِنْ صُمِ الْعَشْرَ، وَاجْعَلْهَا قَضَاءً

     ✧ It was disliked for a man to voluntarily fast in the ten days when he owes an obligatory fast. He said: No, but fast the ten days and count them as make-up.

430. Musannaf 'Abd al-Razzaq 7774Tidak ada penilaian tercatat

     لَا، بَلْ حَتَّى تُؤَدِّيَ الْحَقَّ

     ✧ No, rather until you fulfill the right.

431. Musannaf 'Abd al-Razzaq 7775Tidak ada penilaian tercatat

     مَنْ كَانَ عَلَيْهِ صِيَامُ رَمَضَانَ، فَتَطَوَّعَ بِصِيَامٍ، فَلْيَجْعَلْ مَا تَطَوَّعَ بِهِ فِي قَضَاءِ رَمَضَانَ

     ✧ Whoever owes the fast of Ramadan and volunteers a fast, let him count what he volunteered toward making up Ramadan.

432. Musannaf 'Abd al-Razzaq 7776Tidak ada penilaian tercatat

     كَانَ يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةٍ، وَيَقُولُ: مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ. فَتُوُفِّيَ رَسُولُ اللهِ ﷺ وَالْأَمْرُ عَلَى ذَلِكَ، ثُمَّ كَانَ الْأَمْرُ كَذَلِكَ فِي خِلَافَةِ أَبِي بَكْرٍ، وَصَدْرًا مِنْ خِلَافَةِ عُمَرَ عَلَى ذَلِكَ

     ✧ He used to encourage standing in prayer during Ramadan without commanding them as a firm obligation, and he would say: Whoever stands in prayer during Ramadan out of faith and seeking reward, his previous sins will be forgiven. The Messenger of God ﷺ passed away with the matter on that, then the matter was like that during the caliphate of Abu Bakr and the beginning of the caliphate of Umar.

433. Musannaf 'Abd al-Razzaq 7777Tidak ada penilaian tercatat

     مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

     ✧ Whoever stands in prayer during Ramadan out of faith and seeking reward, his previous sins will be forgiven.

434. Musannaf 'Abd al-Razzaq 7778Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَامَ بِالنَّاسِ ثَلَاثَ لَيَالٍ بَقِينَ مِنْ رَمَضَانَ

     ✧ The Prophet ﷺ led the people in prayer for three nights that remained of Ramadan.

435. Musannaf 'Abd al-Razzaq 7779Tidak ada penilaian tercatat

     كَانَ يَأْمُرُ النَّاسَ بِالْقِيَامِ فِي رَمَضَانَ، فَيَجْعَلُ لِلرِّجَالِ إِمَامًا، وَلِلنِّسَاءِ إِمَامًا "، قَالَ: " فَأَمَرَنِي فَأَمَمْتُ النِّسَاءَ

     ✧ He used to command the people to stand in prayer during Ramadan, appointing an imam for the men and an imam for the women. He said: Then he commanded me and I led the women.

436. Musannaf 'Abd al-Razzaq 7780Tidak ada penilaian tercatat

     فَخَرَجَ عُمَرُ لَيْلَةً، وَمَعَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَذَلِكَ فِي رَمَضَانَ، وَالنَّاسُ أَوْزَاعٌ مُتَفَرِّقُونَ يُصَلِّي الرَّجُلُ لِنَفْسِهِ، وَيُصَلِّي الرَّجُلُ فَيُصَلِّي بِصَلَاتِهِ النَّفَرُ، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ: إِنِّي لَأَظُنُّ أَنْ لَوْ جَمَعْنَا هَؤُلَاءِ عَلَى قَارِئٍ وَاحِدٍ كَانَ أَفْضَلَ، فَعَزَمَ أَنْ يَجْمَعَهُمْ عَلَى قَارِئٍ وَاحِدٍ، فَأَمَرَ أُبَيَّ بْنَ كَعْبٍ فَأَمَّهُمْ فَخَرَجَ لَيْلَةً، وَالنَّاسُ يُصَلُّونَ بِصَلَاةِ قَارِئِهِمْ، فَقَالَ: " نِعْمَ الْبِدْعَةُ هَذِهِ، وَالَّتِي تَنَامُونَ عَنْهَا أَفْضَلُ مِنَ الَّتِي تَقُومُونَ، يُرِيدُ آخِرَ اللَّيْلِ، وَكَانُوا يَقُومُونَ فِي أَوَّلِ اللَّيْلِ

     ✧ One night Umar went out with Abd al-Rahman b. Awf, and that was during Ramadan, while the people were scattered groups: a man praying by himself, and a man praying and a small group praying with his prayer. Umar b. al-Khattab said: I think if we gathered these people behind one reciter, it would be better. So he resolved to gather them behind one reciter, and he commanded Ubayy b. Ka'b, who led them. Then he went out one night while the people were praying with the prayer of their reciter, and he said: What an excellent innovation this is! But the one you sleep through is better than the one you stand in—meaning the last part of the night. They used to stand in the first part of the night.

437. Musannaf 'Abd al-Razzaq 7781Tidak ada penilaian tercatat

     كَانَ أُبَيٌّ يَقُومُ لِلنَّاسِ عَلَى عَهْدِ عُمَرَ فِي رَمَضَانَ، فَإِذَا كَانَ النِّصْفُ جَهَرَ بِالْقُنُوتِ بَعْدَ الرَّكْعَةِ، فَإِذَا تَمَّتْ عِشْرُونَ لَيْلَةً انْصَرَفَ إِلَى أَهْلِهِ، وَقَامَ لِلنَّاسِ أَبُو حَلِيمَةَ مُعَاذٌ الْقَارِئُ وَجَهَرَ بِالْقُنُوتِ فِي الْعَشْرِ الْأَوَاخِرِ حَتَّى كَانُوا مِمَّا يَسْمَعُونَهُ يَقُولُ: اللَّهُمَّ قَحَطَ الْمَطَرُ، فَيَقُولُونَ: آمِينَ، فَيَقُولُ: مَا أَسْرَعَ مَا تَقُولُونُ آمِينَ، دَعُونِي حَتَّى أَدْعُوَ

     ✧ Ubayy used to lead the people during the time of Umar in Ramadan. When it reached the middle of the month, he recited the qunut aloud after the rak'ah. When twenty nights were completed, he departed to his family, and Abu Halima Mu'adh al-Qari led the people, reciting the qunut aloud in the last ten nights. They would hear him say: O Allah, the rain has been withheld—and they would say: Amin. Then he would say: How quick you are to say Amin! Let me finish supplicating.

438. Musannaf 'Abd al-Razzaq 7782Tidak ada penilaian tercatat

     كَانَ أُبَيُّ بْنُ كَعْبٍ يُوتِرُ بِثَلَاثٍ لَا يُسَلِّمُ إِلَّا فِي الثَّالِثَةِ، وِتْرًا مِثْلَ الْمَغْرِبِ

     ✧ Ubayy b. Ka'b used to perform Witr with three rak'ahs, not saying the salam except in the third—a Witr like Maghrib.

439. Musannaf 'Abd al-Razzaq 7783Tidak ada penilaian tercatat

     لَمْ تَكُنْ تُرْفَعُ الْأَيْدِي فِي الْوِتْرِ فِي رَمَضَانَ

     ✧ The hands were not raised during the Witr in Ramadan.

440. Musannaf 'Abd al-Razzaq 7784Tidak ada penilaian tercatat

     جَمَعَ النَّاسَ عَلَى أُبَيِّ بْنِ كَعْبٍ، وَتَمِيمٍ الدَّارِيِّ فَكَانَ أُبَيٌّ يُوتِرُ بِثَلَاثِ رَكَعَاتٍ

     ✧ He gathered the people behind Ubayy b. Ka'b and Tamim al-Dari, and Ubayy would perform Witr with three rak'ahs.

441. Musannaf 'Abd al-Razzaq 7785Tidak ada penilaian tercatat

     عُمَرُ أَوَّلُ مَنْ قَنَتَ فِي رَمَضَانَ فِي النِّصْفِ الْآخِرِ مِنْ رَمَضَانَ بَيْنَ الرَّكْعَةِ وَالسَّجْدَةِ

     ✧ Umar was the first to perform qunut in Ramadan in the latter half of Ramadan, between the rak'ah and the prostration.

442. Musannaf 'Abd al-Razzaq 7786Tidak ada penilaian tercatat

     أَنَّ أُبَيَّ بْنَ كَعْبٍ كَانَ يَقْنُتُ فِي النِّصْفِ الْآخِرِ مِنْ رَمَضَانَ بَعْدَ الرُّكُوعِ

     ✧ Ubayy b. Ka'b used to perform qunut in the latter half of Ramadan after the ruku'.

443. Musannaf 'Abd al-Razzaq 7787Tidak ada penilaian tercatat

     أَنَّ عُمَرَ: جَمَعَ النَّاسَ فِي رَمَضَانَ عَلَى أُبَيِّ بْنِ كَعْبٍ، وَعَلَى تَمِيمٍ الدَّارِيِّ عَلَى إِحْدَى وَعِشْرِينَ رَكْعَةً يَقْرَءُونَ بِالْمِئِينَ وَيَنْصَرِفُونَ عِنْدَ فُرُوعِ الْفَجْرِ

     ✧ Umar gathered the people in Ramadan behind Ubayy b. Ka'b and Tamim al-Dari for twenty-one rak'ahs, reciting the long surahs and departing at the break of dawn.

444. Musannaf 'Abd al-Razzaq 7788Tidak ada penilaian tercatat

     كَانُوا يَقْرَءُونَ بِتِسْعٍ وَثَلَاثِينَ، أَوْ إِحْدَى وَأَرْبَعِينَ، قَالَ: " وَكَانَ النَّاسُ بِمَكَّةَ زَمَنَ عُمَرَ وَغَيْرِهِ يَصُومُونَ وَيَطُوفُونَ حَتَّى جَمَعَهُمُ الْقَسْرِيُّ

     ✧ They used to recite thirty-nine or forty-one [verses?]. He said: The people in Makkah during the time of Umar and others used to fast and circumambulate until al-Qasri gathered them.

445. Musannaf 'Abd al-Razzaq 7789Tidak ada penilaian tercatat

     أَمَرَ عُمَرُ بِثَلَاثَةِ قُرَّاءٍ يَقْرَءُونَ فِي رَمَضَانَ، فَأَمَرَ أَسْرَعَهُمْ أَنْ يَقْرَأَ بِثَلَاثِينَ آيَةً، وَأَمَرَ أَوْسَطَهُمْ أَنْ يَقْرَأَ بِخَمْسٍ وَعِشْرِينَ، وَأَمَرَ أَدْنَاهُمْ أَنْ يَقْرَأَ بِعِشْرِينَ

     ✧ Umar commanded three reciters to recite in Ramadan. He commanded the fastest of them to recite thirty verses, commanded the middle one to recite twenty-five, and commanded the slowest to recite twenty.

446. Musannaf 'Abd al-Razzaq 7790Tidak ada penilaian tercatat

     كُنَّا نَنْصَرِفُ مِنَ الْقِيَامِ عَلَى عَهْدِ عُمَرَ، وَقَدْ دَنَا فُرُوعُ الْفَجْرِ، وَكَانَ الْقِيَامُ عَلَى عَهْدِ عُمَرَ ثَلَاثًا وَعِشْرِينَ رَكْعَةً

     ✧ We would finish the night prayer during the time of Umar when the branches of dawn had drawn near, and the night prayer during the time of Umar was twenty-three rak'ahs.

447. Musannaf 'Abd al-Razzaq 7791Tidak ada penilaian tercatat

     مَا أَدْرَكْتُ النَّاسَ إِلَّا وَهُمْ يَلْعَنُونَ الْكَفَرَةَ فِي شَهْرِ رَمَضَانَ، قَالَ: " فَكَانَ الْقُرَّاءُ يَقُومُونَ بِسُورَةِ الْبَقَرَةِ فِي ثَمَانِي رَكَعَاتٍ، فَإِذَا قَامَ بِهَا الْقُرَّاءُ فِي اثْنَتَيْ عَشْرَةَ رَكْعَةً رَأَى النَّاسُ أَنَّهُ قَدْ خَفَّفَ عَنْهُمْ

     ✧ I found the people only while they were cursing the disbelievers in the month of Ramadan. He said: 'The reciters would stand [in prayer] with Surah al-Baqarah in eight rak'ahs, and when the reciters stood with it in twelve rak'ahs, the people considered that he had made it lighter for them.'

448. Musannaf 'Abd al-Razzaq 7792Tidak ada penilaian tercatat

     أَنَّ الْقِيَامَ كَانَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فِي رَمَضَانَ يَقُومُ النَّفَرُ وَالرَّجُلُ كَذَلِكَ هَاهُنَا، وَالنَّفَرُ وَرَاءَ الرَّجُلِ، فَكَانَ عُمَرُ أَوَّلَ مَنْ جَمَعَ النَّاسَ عَلَى قَارِئٍ وَاحِدٍ.

     ✧ The night prayer during the time of the Messenger of Allah ﷺ in Ramadan: a small group would stand and a man likewise here, and a small group behind the man. Umar was the first to gather the people behind one reciter.

449. Musannaf 'Abd al-Razzaq 7793Tidak ada penilaian tercatat

     جَمَعَهُمْ عُمَرُ عَلَى قَارِئٍ وَاحِدٍ

     ✧ Umar gathered them behind one reciter.

450. Musannaf 'Abd al-Razzaq 7794Tidak ada penilaian tercatat

     أَنَّ عُمَرَ لَمْ يَجْمَعْ أَهْلَ مَكَّةَ عَلَى قَارِئٍ وَاحِدٍ مِنْ أَجْلِ الطَّوَافِ، تَرَكَ مَنْ شَاءَ طَافَ

     ✧ Umar did not gather the people of Makkah behind one reciter because of circumambulation; he left whoever wished to circumambulate.

451. Musannaf 'Abd al-Razzaq 7795Tidak ada penilaian tercatat

     أَنَّ بَعْضَ أُمَرَائِهِمْ - مُعَاوِيَةَ أَوْ غَيْرَهُ - أَرَادَ جَمْعَ أَهْلِ مَكَّةَ عَلَى قَارِئٍ وَاحِدٍ فَقَالَ: مُكْرَهٌ كرنبس: " لَا تَفْعَلْ، دَعِ النَّاسَ مَنْ شَاءَ طَافَ، وَمَنْ شَاءَ صَلَّى بِصَلَاةِ الْقَارِئِ " فَفَعَلَ

     ✧ One of their commanders — Mu'awiyah or someone else — wanted to gather the people of Makkah behind one reciter, so a reluctant Karabbus said: 'Do not do it. Leave the people: whoever wishes may circumambulate, and whoever wishes may pray with the reciter's prayer.' So he did.

452. Musannaf 'Abd al-Razzaq 7796Tidak ada penilaian tercatat

     حُدِّثْتُ أَنَّ أَوَّلَ مَنْ قَامَ بِأَهْلِ مَكَّةَ فِي خِلَافَةِ عُمَرَ بْنِ الْخَطَّابِ زَيْدُ بْنُ قُنْفُذِ بْنِ زَيْدِ بْنِ جُدْعَانَ، وَكَانَ مَنْ شَاءَ قَامَ مَعَهُ، وَمَنْ شَاءَ قَامَ لِنَفْسِهِ، وَمَنْ شَاءَ طَافَ

     ✧ I was told that the first to lead the people of Makkah in night prayer during the caliphate of Umar b. al-Khattab was Zayd b. Qunfudh b. Zayd b. Jud'an. Whoever wished stood with him, whoever wished stood by himself, and whoever wished circumambulated.

453. Musannaf 'Abd al-Razzaq 7797Tidak ada penilaian tercatat

     كَانَ النَّاسُ يَقُومُونَ فِي رَمَضَانَ، فَيُصَلُّونَ الْعِشَاءَ حِينَ يَذْهَبُ رُبُعُ اللَّيْلِ، وَيَنْصَرِفُونَ، وَعَلَيْهِمْ رُبُعٌ آخَرُ

     ✧ The people would stand in prayer in Ramadan and pray Isha when a quarter of the night had passed, then they would finish while another quarter remained upon them.

454. Musannaf 'Abd al-Razzaq 7798Tidak ada penilaian tercatat

     دَعَانِي عُمَرُ أَتَسَحَّرُ عِنْدَهُ، وَأَتَغَذَّى فِي شَهْرِ رَمَضَانَ، فَسَمِعَ عُمَرُ هَيْعَةَ النَّاسِ حِينَ خَرَجُوا مِنَ الْمَسْجِدِ، فَقَالَ: " مَا هَذَا ؟ "، فَقُلْتُ: النَّاسُ حِينَ خَرَجُوا مِنَ الْمَسْجِدِ، قَالَ: " مَا بَقِيَ مِنَ اللَّيْلِ أَحَبُّ إِلَيَّ مِمَّا ذَهَبَ

     ✧ Umar invited me to have the pre-dawn meal with him, and to have the midday meal in the month of Ramadan. Umar heard the clamor of the people when they left the mosque, and he said: 'What is this?' I said: 'The people when they left the mosque.' He said: 'What remains of the night is more beloved to me than what has passed.'

455. Musannaf 'Abd al-Razzaq 7799Tidak ada penilaian tercatat

     كَانَ عَبْدُ اللهِ يُصَلِّي بِنَا فِي شَهْرِ رَمَضَانَ، فَيَنْصَرِفُ بِلَيْلٍ

     ✧ Abdullah would lead us in prayer in the month of Ramadan, and he would finish while it was still night.

456. Musannaf 'Abd al-Razzaq 7800Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى ابْنِ عُمَرَ قَالَ: أُصَلِّي خَلْفَ الْإِمَامِ فِي رَمَضَانَ ؟ قَالَ: " أَتَقْرَأُ الْقُرْآنَ ؟ " قَالَ: نَعَمْ. قَالَ: " أَفَتُنْصِتُ كَأَنَّكَ حِمَارٌ ؟ صَلِّ فِي بَيْتِكَ

     ✧ A man came to Ibn Umar and said: 'Should I pray behind the imam in Ramadan?' He said: 'Do you recite the Quran?' He said: 'Yes.' He said: 'Would you then keep silent as if you were a donkey? Pray in your house.'

457. Musannaf 'Abd al-Razzaq 7801Tidak ada penilaian tercatat

     أَنَّهُ كَانَ لَا يَقُومُ خَلْفَ الْإِمَامِ فِي رَمَضَانَ

     ✧ He used not to stand behind the imam in Ramadan.

458. Musannaf 'Abd al-Razzaq 7802Tidak ada penilaian tercatat

     لَوْ لَمْ تَكُنْ مَعِي إِلَّا سُورَتَانِ لَرَدَّدْتُهُمَا أَحَبُّ إِلَيَّ

     ✧ If I had only two surahs with me, repeating them would be dearer to me.

459. Musannaf 'Abd al-Razzaq 7803Tidak ada penilaian tercatat

     كَانُوا لَا يَرَوْنَ بَأْسًا أَنْ يُصَلِّيَ الرَّجُلُ وَحْدَهُ فِي مُؤَخِّرَةِ الْمَسْجِدِ فِي رَمَضَانَ، وَالْإِمَامُ يُصَلِّي

     ✧ They saw no harm in a man praying alone at the back of the mosque during Ramadan while the imam was praying.

460. Musannaf 'Abd al-Razzaq 7804Tidak ada penilaian tercatat

     صَلَّى رَسُولُ اللهِ ﷺ لَيْلَةً فِي شَهْرِ رَمَضَانَ فِي الْمَسْجِدِ، وَمَعَهُ نَاسٌ ثُمَّ صَلَّى الثَّانِيَةَ فَاجْتَمَعَ تِلْكَ اللَّيْلَةَ أَكْثَرُ مِنَ الْأُولَى، فَلَمَّا كَانَتِ الثَّالِثَةُ أَوِ الرَّابِعَةُ امْتَلَأَ الْمَسْجِدُ حَتَّى غَصَّ بِأَهْلِهِ، فَلَمْ يَخْرُجْ إِلَيْهِمْ، فَجَعَلَ النَّاسُ يُنَادُونَهُ الصَّلَاةَ، فَلَمَّا أَصْبَحَ قَالَ عُمَرُ بْنُ الْخَطَّابِ: مَا زَالَ النَّاسُ يَنْتَظِرُونَكَ الْبَارِحَةَ يَا رَسُولَ اللهِ ! قَالَ: أَمَا إِنَّهُ لَمْ يَخْفَ عَلَيَّ أَمْرُهُمْ، وَلَكِنِّي خَشِيتُ أَنْ يُكْتَبَ عَلَيْهِمْ

     ✧ The Messenger of Allah ﷺ prayed one night in the month of Ramadan in the mosque, and some people were with him. Then he prayed the second night, and that night more people gathered than the first. When it was the third or fourth night, the mosque was filled to capacity with its people, but he did not come out to them. The people began calling out to him, 'The prayer!' When morning came, Umar b. al-Khattab said, 'The people kept waiting for you last night, O Messenger of Allah!' He said, 'Indeed, their affair was not hidden from me, but I feared it would be made obligatory upon them.'

461. Musannaf 'Abd al-Razzaq 7805Tidak ada penilaian tercatat

     خَرَجَ رَسُولُ اللهِ ﷺ لَيْلَةً مِنْ جَوْفِ اللَّيْلِ فَصَلَّى فِي الْمَسْجِدِ، فَبَاتَ رِجَالٌ فَصَلَّوْا مَعَهُ بِصَلَاتِهِ، فَلَمَّا أَصْبَحَ النَّاسُ تَحَدَّثُوا أَنَّ النَّبِيَّ ﷺ خَرَجَ فَصَلَّى فِي الْمَسْجِدِ، فَاجْتَمَعَ النَّاسُ حَتَّى كَادَ الْمَسْجِدُ يَعْجِزُ بِأَهْلِهِ، فَجَلَسَ النَّبِيُّ ﷺ فَلَمْ يَخْرُجْ إِلَيْهِمْ حَتَّى سَمِعْتُ نَاسًا يَقُولُونَ: الصَّلَاةَ، فَلَمْ يَخْرُجْ فَلَمَّا صَلَّى الْفَجْرَ سَلَّمَ، ثُمَّ قَامَ فِي النَّاسِ فَتَشَهَّدَ، ثُمَّ قَالَ: أَمَّا بَعْدُ فَإِنَّهُ لَمْ يَخْفَ عَلَيَّ شَأْنُكُمُ اللَّيْلَةَ، وَلَكِنِّي خَشِيتُ أَنْ يُفْرَضَ عَلَيْكُمْ فَتَعْجِزُوا عَنْهُ

     ✧ The Messenger of Allah ﷺ came out one night in the middle of the night and prayed in the mosque. Some men stayed and prayed with him following his prayer. When morning came, the people talked about how the Prophet ﷺ had come out and prayed in the mosque. The people gathered until the mosque almost could not accommodate its people. The Prophet ﷺ sat and did not come out to them until I heard people saying, 'The prayer!' He did not come out until he had prayed the dawn prayer and given the salutation. Then he stood among the people, pronounced the testimony of faith, and said, 'To proceed: your situation last night was not hidden from me, but I feared it would be made obligatory upon you, and then you would be unable to do it.'

462. Musannaf 'Abd al-Razzaq 7806Tidak ada penilaian tercatat

     كَانَ عُمَرُ بْنُ الْخَطَّابِ إِذَا دَخَلَ أَوَّلَ لَيْلَةٍ مِنْ رَمَضَانَ يُصَلِّي الْمَغْرِبَ ثُمَّ يَقُولُ: " اجْلِسُوا، ثُمَّ مَشَا بِخُطْبَةٍ خَفِيفَةٍ يَقُولُ: أَمَّا بَعْدُ، فَإِنَّ هَذَا الشَّهْرَ كُتِبَ عَلَيْكُمْ صِيَامُهُ، وَلَمْ يُكْتَبْ عَلَيْكُمْ قِيَامُهُ، فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَقُومَ فَلْيَقُمْ، فَإِنَّهَا نَوَافِلُ الْخَيْرِ الَّتِي قَالَ اللهُ. فَمَنْ لَمْ يَسْتَطِعْ فَلْيَنَمْ عَلَى فِرَاشِهِ، وَلْيَتَّقِيَنَّ أَحَدُكُمْ أَنْ يَقُولَ: أَصُومُ إِنْ صَامَ فُلَانٌ، وَأَقُومُ إِنْ قَامَ فُلَانٌ، مَنْ صَامَ مِنْكُمْ أَوْ قَامَ فَلْيَجْعَلْ ذَلِكَ لِلهِ، وَلْيَعْلَمْ أَحَدُكُمْ أَنَّهُ فِي صَلَاةٍ مَا انْتَظَرَ صَلَاةً، أَقِلُّوا اللَّغْوَ فِي بُيُوتِ اللهِ "، مَرَّتَيْنِ أَوْ ثَلَاثًا، ثُمَّ يَقُولُ: " أَلَا لَا يَتَقَدَّمَنَّ الشَّهْرَ مِنْكُمْ أَحَدٌ، ثَلَاثَ مَرَّاتٍ، أَلَا وَلَا تَصُومُوا حَتَّى تَرَوْهُ - أَوْ يَصُومُوا حَتَّى يَرَوْهُ - إِلَّا أَنْ يُغَمَّ عَلَيْكُمْ، فَإِنْ يُغَمَّ عَلَيْكُمْ أَنْ تَعُدُّوا عَلَى ثَلَاثِينَ، ثُمَّ لَا تُفْطِرُوا حَتَّى تَرَوُا اللَّيْلَ يَغْسِقُ عَلَى الضِّرَابِ

     ✧ When Umar b. al-Khattab entered the first night of Ramadan, he would pray the maghrib prayer, then say, 'Sit down.' Then he would deliver a brief sermon, saying, 'To proceed: this month its fasting has been prescribed upon you, but its standing in prayer has not been prescribed upon you. Whoever among you is able to stand, let him stand, for these are the supererogatory acts of good which Allah has mentioned. Whoever is not able, let him sleep on his bed. Let each of you beware of saying: I will fast if so-and-so fasts, and I will stand if so-and-so stands. Whoever among you fasts or stands, let him do that for Allah. Let each of you know that he is in prayer as long as he is waiting for a prayer. Reduce idle talk in the houses of Allah,' twice or three times. Then he would say, 'Beware, none of you should anticipate the month,' three times. 'Beware, do not fast until you see it' — or 'do not fast until they see it' — 'unless it is obscured for you. If it is obscured for you, then count to thirty. Then do not break your fast until you see the night grow dark over the mountain passes.'

463. Musannaf 'Abd al-Razzaq 7807Tidak ada penilaian tercatat

     كَانَ سَعِيدُ بْنُ جُبَيْرٍ يَؤُمُّنَا فِي شَهْرِ رَمَضَانَ، فَكَانَ يَقْرَأُ بِالْقَرَاءَتَيْنِ جَمِيعًا، يَقْرَأُ لَيْلَةً بِقِرَاءَةِ ابْنِ مَسْعُودٍ فَكَانَ يُصَلِّي خَمْسَ تَرْوِيحَاتٍ، فَإِذَا كَانَ الْعَشْرُ الْأَوَاخِرُ صَلَّى سِتَّ تَرْوِيحَاتٍ

     ✧ Sa'id b. Jubayr used to lead us in prayer during the month of Ramadan. He would recite in both readings together. One night he would recite according to the reading of Ibn Mas'ud, and he would pray five tarwihahs. When it was the last ten nights, he would pray six tarwihahs.

464. Musannaf 'Abd al-Razzaq 7808Tidak ada penilaian tercatat

     إِذَا كَانَ الرَّجُلُ يُصَلِّي بَيْنَ التَّرْوِيحَتَيْنِ فِي رَمَضَانَ، فَكَبَّرَ الْإِمَامُ قَبْلَ أَنْ يَرْكَعَ، فَلَا بَأْسَ أَنْ يُصَلِّيَ صَلَاتَهُ، بِصَلَاةِ الْإِمَامِ، وَلَا يَرْكَعُ

     ✧ If a man is praying between the two tarwihahs in Ramadan, and the imam says the takbir before he bows, there is no harm in his praying his prayer with the imam's prayer, and he does not bow.

465. Musannaf 'Abd al-Razzaq 7809Tidak ada penilaian tercatat

     كَانَ يُواصِلُ سَحَرًا إِلَى سَحَرٍ

     ✧ He used to observe continuous fasting from one pre-dawn meal to the next.

466. Musannaf 'Abd al-Razzaq 7810Tidak ada penilaian tercatat

     كَانَ يُواصِلُ مِنْ سَحَرٍ إِلَى سَحَرٍ

     ✧ He used to observe continuous fasting from one pre-dawn meal to the next.

467. Musannaf 'Abd al-Razzaq 7811Tidak ada penilaian tercatat

     لَا تُوَاصِلُوا قَالُوا: يَا رَسُولَ اللهِ ! فَإِنَّكَ تُوَاصِلُ ؟ قَالَ: " إِنِّي لَسْتُ كَمِثْلِكُمْ، إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي، وَيَسْقِينِي "، قَالَ: فَلَمْ يَنْتَهُوا عَنِ الْوِصَالِ فَوَاصَلَ بِهِمُ النَّبِيُّ ﷺ يَوْمَيْنِ وَلَيْلَتَيْنِ، ثُمَّ رَأَوُا الْهِلَالَ، فَقَالَ النَّبِيُّ ﷺ: " لَوْ تَأَخَّرَ الْهِلَالُ لَزِدْتُكُمْ، كَالْمُنَكِّلِ لَهُمْ

     ✧ Do not observe continuous fasting. They said, 'O Messenger of Allah, but you observe continuous fasting?' He said, 'I am not like you. I spend the night with my Lord feeding me and giving me drink.' He said, 'They did not refrain from continuous fasting, so the Prophet ﷺ continued fasting with them for two days and two nights. Then they saw the new moon, and the Prophet ﷺ said, 'If the new moon had been delayed, I would have increased for you,' as if rebuking them.

468. Musannaf 'Abd al-Razzaq 7812Tidak ada penilaian tercatat

     إِيَّاكُمْ وَالْوِصَالَ، إِيَّاكُمْ وَالْوِصَالَ " قَالُوا: فَإِنَّكَ تُوَاصِلُ ؟ قَالَ: " فَإِنِّي فِي ذَاكُمْ لَسْتُ مِثْلَكُمْ، إِنِّي أَظَلُّ يُطْعِمُنِي رَبِّي، وَيَسْقِينِي، فَاكْلَفُوا مِنَ الْعَمَلِ مَا لَكُمْ بِهِ طَاقَةٌ

     ✧ Beware of continuous fasting, beware of continuous fasting. They said, 'But you observe continuous fasting?' He said, 'In that I am not like you. I remain with my Lord feeding me and giving me drink. So take on of deeds what you have the strength for.'

469. Musannaf 'Abd al-Razzaq 7813Tidak ada penilaian tercatat

     لَا تُوَاصِلُوا قَالُوا: فَإِنَّكَ تُوَاصِلُ ؟ قَالَ: " إِنِّي لَسْتُ مِثْلَكُمْ، إِنِّي أَبِيتُ أُطْعَمُ، وَأُسْقَى

     ✧ Do not practice continuous fasting. They said: But you practice continuous fasting? He said: "I am not like you. I spend the night with food and drink provided for me."

470. Musannaf 'Abd al-Razzaq 7814Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ " نَهَى عَنِ الْوِصَالِ " قَالُوا: فَإِنَّكَ تُواصِلُ قَالَ: وَمَا يُدْرِيكُمْ لَعَلَّ رَبِّي يُطْعِمُنِي، وَيَسْقِينِي

     ✧ The Prophet ﷺ forbade continuous fasting. They said: But you practice continuous fasting. He said: What makes you know? Perhaps my Lord feeds me and gives me drink.

471. Musannaf 'Abd al-Razzaq 7815Tidak ada penilaian tercatat

     نُهِيَ عَنِ الْوِصَالِ

     ✧ Continuous fasting was forbidden.

472. Musannaf 'Abd al-Razzaq 7816Tidak ada penilaian tercatat

     لَا مُواصَلَةَ

     ✧ There is no continuous fasting.

473. Musannaf 'Abd al-Razzaq 7817Tidak ada penilaian tercatat

     لَا مُوَاصَلَةَ فِي الصِّيَامِ

     ✧ There is no continuous fasting in fasting.

474. Musannaf 'Abd al-Razzaq 7818Tidak ada penilaian tercatat

     مَنْ سَافَرَ فِي رَمَضَانَ، وَقَدْ كَانَ صَامَ أَوَّلَهُ مُقِيمًا فَلْيَصُمْ آخِرَهُ، أَلَا تَسْمَعُ أَنَّ اللهَ يَقُولُ ﴿فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ ﴾

     ✧ Whoever travels during Ramadan, and had fasted at its beginning while resident, let him fast its remainder. Do you not hear that Allah says: "So whoever among you witnesses the month, let him fast it" (Q 2:185).

475. Musannaf 'Abd al-Razzaq 7819Tidak ada penilaian tercatat

     إِذَا أَهَلَّ الرَّجُلُ رَمَضَانَ فِي أَهْلِهِ، وَصَامَ مِنْهُ أَيَّامًا، ثُمَّ سَافَرَ، فَإِنْ شَاءَ صَامَ، وَإِنْ شَاءَ أَفْطَرَ

     ✧ When a man begins Ramadan among his family and fasts some days of it, then travels, he may fast if he wishes or break his fast if he wishes.

476. Musannaf 'Abd al-Razzaq 7820Tidak ada penilaian tercatat

     لَا أَرَى الصَّوْمَ عَلَيْهِ إِلَّا وَاجِبًا، قَالَ اللهُ ﴿فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ ﴾

     ✧ I do not consider fasting obligatory upon him, for Allah says: "So whoever among you witnesses the month, let him fast it" (Q 2:185).

477. Musannaf 'Abd al-Razzaq 7821Tidak ada penilaian tercatat

     خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ إِلَى مَكَّةَ عَامَ الْفَتْحِ فِي رَمَضَانَ حَتَّى بَلَغَ الْكَدِيدَ، ثُمَّ أَفْطَرَ فَكَانَ الْفِطْرُ آخِرَ الْأَمْرَيْنِ

     ✧ The Messenger of Allah ﷺ set out for Makkah in the year of the conquest during Ramadan until he reached al-Kadid, then he broke his fast. Breaking the fast was the latter of the two practices.

478. Musannaf 'Abd al-Razzaq 7822Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ أَمَرَ رَجُلًا صَامَ رَمَضَانَ فِي السَّفَرِ أَنْ يَقْضِيَهُ

     ✧ Umar b. al-Khattab commanded a man who fasted Ramadan while traveling to make it up.

479. Musannaf 'Abd al-Razzaq 7823Tidak ada penilaian tercatat

     أَنَّ أُمَّ ذَرٍّ، دَخَلَتْ عَلَى عَائِشَةَ تُسَلِّمُ عَلَيْهَا، وَذَلِكَ فِي رَمَضَانَ، فَقَالَتْ لَهَا عَائِشَةُ: أَتُسَافِرِينَ فِي رَمَضَانَ ؟ مَا أُحِبُّ أَنْ أُسَافِرَ فِي رَمَضَانَ، وَلَوْ أَدْرَكَنِي، وَأَنَا مُسَافِرَةٌ لَأَقَمْتُ

     ✧ Umm Dharr entered upon Aishah to greet her, and that was during Ramadan. Aishah said to her: Will you travel during Ramadan? I would not like to travel during Ramadan. If it came upon me while I was traveling, I would stay.

480. Musannaf 'Abd al-Razzaq 7824Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: الصِّيَامُ فِي السَّفَرِ ؟ قَالَ: " تُفْطِرُ إِذَا قَصَرْتَ، وَتَصُومُ إِذَا أَوْفَيْتَ الصَّلَاةَ

     ✧ I said to Ata: What about fasting while traveling? He said: "Break your fast when you shorten the prayer, and fast when you complete the prayer."

481. Musannaf 'Abd al-Razzaq 7825Tidak ada penilaian tercatat

     إِذَا أَصْبَحَ الرَّجُلُ صَائِمًا فِي شَهْرِ رَمَضَانَ، ثُمَّ خَرَجَ مُسَافِرًا نَهَارًا، فَلَا يُفْطِرُ ذَلِكَ الْيَوْمَ إِلَّا أَنْ يَخَافَ الْعَطَشَ عَلَى نَفْسِهِ، فَإِنْ تَخَوَّفَهُ أَفْطَرَ، وَالْقَضَاءُ عَلَيْهِ، فَإِنْ شَاءَ بَعْدُ أَفْطَرَ، وَإِنْ شَاءَ صَامَ

     ✧ If a man begins the day fasting in the month of Ramadan, then sets out as a traveler during the day, he should not break his fast that day unless he fears thirst for himself. If he fears it, he may break his fast, and he must make it up later. Then, if he wishes afterwards, he may break his fast, and if he wishes, he may fast.

482. Musannaf 'Abd al-Razzaq 7826Tidak ada penilaian tercatat

     كَانَ لَا يَرَى بِهِ بَأْسًا أَنْ يُفْطِرَ إِنْسَانٌ التَّطَوُّعَ، وَيَضْرِبُ لِذَلِكَ أَمْثَالًا، رَجُلٌ طَافَ سَبْعًا، فَقَطَعَ وَلَمْ يُوَفِّهِ فَلَهُ مَا احْتَسَبَ، أَوْ صَلَّى رَكْعَةً وَلَمْ يُصَلِّ أُخْرَى قَبْلَهَا فَلَهُ مَا احْتَسَبَ، أَوْ يَذْهَبُ بِمَالٍ يَتَصَدَّقُ بِهِ، وَيَتَصَدَّقُ بِبَعْضِهِ، وَأَمْسَكَ بَعْضَهُ

     ✧ He saw no harm in a person breaking a voluntary fast. He gave examples for that: a man who circumambulates seven times and then stops without completing it—he has what he intended; or prays one rak'ah and does not pray another before it—he has what he intended; or goes with wealth to give as charity and gives some of it and withholds some.

483. Musannaf 'Abd al-Razzaq 7827Tidak ada penilaian tercatat

     الصَّوْمُ كَالصَّدَقَةِ، أَرَدْتَ أَنْ تَصُومَ فَبَدَا لَكَ، وَأَرَدْتَ أَنْ تَصَّدَّقَ فَبَدَا لَكَ

     ✧ Fasting is like charity: you intended to fast and then changed your mind, and you intended to give charity and then changed your mind.

484. Musannaf 'Abd al-Razzaq 7828Tidak ada penilaian tercatat

     كَانَ ابْنُ عَبَّاسٍ لَا يَرَى بِإِفْطَارِ التَّطَوُّعِ بَأْسًا

     ✧ Ibn Abbas saw no harm in breaking a voluntary fast.

485. Musannaf 'Abd al-Razzaq 7829Tidak ada penilaian tercatat

     مَنْ أَصْبَحَ صَائِمًا تَطَوُّعًا إِنْ شَاءَ صَامَ، وَإِنْ شَاءَ أَفْطَرَ، وَلَيْسَ عَلَيْهِ قَضَاءٌ

     ✧ Whoever begins the day fasting voluntarily, if he wishes he may fast, and if he wishes he may break his fast, and he owes no makeup.

486. Musannaf 'Abd al-Razzaq 7830Tidak ada penilaian tercatat

     كَانَ لَا يَرَى بِإِفْطَارِ التَّطَوُّعِ بَأْسًا

     ✧ He saw no harm in breaking a voluntary fast.

487. Musannaf 'Abd al-Razzaq 7831Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لِأَصْحَابِهِ يَوْمًا: مَا تَرَوْنَ عَلَيَّ؛ فَإِنِّي أَصْبَحْتُ الْيَوْمَ صَائِمًا، فَرَأَيْتُ جَارِيَةً لِي فَوَقَعْتُ عَلَيْهَا؟، فَقَالَ عَلِيٌّ: " صُمْتَ تَطَوُّعًا، فَأَتَيْتَ حَلَالًا لَا أَرَى عَلَيْكَ شَيْئًا

     ✧ Umar b. al-Khattab said to his companions one day: What do you think I owe? I began this day fasting, then I saw a slave girl of mine and had intercourse with her. Ali said: You fasted voluntarily, and you came to something lawful. I do not think you owe anything.

488. Musannaf 'Abd al-Razzaq 7832Tidak ada penilaian tercatat

     دَخَلْتُ عَلَى ابْنِ عَبَّاسٍ أَوَّلَ النَّهَارِ فَوَجَدْتُهُ صَائِمًا، ثُمَّ دَخَلْتُ عَلَيْهِ آخِرَ النَّهَارِ فَوَجَدْتُهُ مُفْطِرًا، فَقُلْتُ: مَا شَأْنُكَ ؟ فَقَالَ: " رَأَيْتُ جَارِيَةً لِي فَأَعْجَبَتْنِي، فَوَقَعْتُ عَلَيْهَا، أَمَا إِنِّي أَزِيدُكَ أُخْرَى إِنَّهَا قَدْ أَصَابَتْ فَاحِشَةً فَحَصَّنَّاهَا

     ✧ I entered upon Ibn Abbas at the beginning of the day and found him fasting. Then I entered upon him at the end of the day and found him not fasting. I said: What is your situation? He said: I saw a slave girl of mine and she pleased me, so I had intercourse with her. Indeed, I will tell you another thing: she had committed an indecency, so we kept her chaste.

489. Musannaf 'Abd al-Razzaq 7833Tidak ada penilaian tercatat

     أَنَّ أَبَا الدَّرْدَاءِ، كَانَ إِذَا أَصْبَحَ سَأَلَ أَهْلَهُ الْغَدَاءَ فَإِنْ لَمْ يَكُنْ قَالَ: " إِنَّا صَائِمُونَ "

     ✧ Abu al-Darda, when he began the day, would ask his family for the midday meal. If there was none, he would say: I am fasting.

490. Musannaf 'Abd al-Razzaq 7834Tidak ada penilaian tercatat

     قَالَا: إِلَّا فَرَضَ الصِّيَامَ

     ✧ They said: Except for the obligatory fast.

491. Musannaf 'Abd al-Razzaq 7835Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَأْتِي أَهْلَهُ حَتَّى يَنْتَصِفَ النَّهَارُ، وَيَسْأَلُهُمْ فَيَقُولُ: " هَلْ مِنْ غَدَاءٍ ؟ " فَنَجِدُهُ أَوْ لَا نَجِدُهُ، فَيَقُولُ: " لَا غَيْرَ هَذَا الْيَوْمِ فَيَصُومُهُ، وَقَدْ أَصْبَحَ مُفْطِرًا

     ✧ He would come to his family until midday and ask them: Is there any midday meal? We would find it or not find it. He would say: Only this day, so he would fast it, even though he had begun the day not fasting.

492. Musannaf 'Abd al-Razzaq 7836Tidak ada penilaian tercatat

     أَنَّ أَبَا طَلْحَةَ كَانَ يَأْتِي أَهْلَهُ فَيَقُولُ: " هَلْ مِنْ غَدَاءٍ ؟ فَإِنْ قَالُوا: لَا، صَامَ يَوْمَهُ ذَلِكَ، قَالَ قَتَادَةُ: " فَكَانَ مُعَاذُ بْنُ جَبَلٍ يَفْعَلُ ذَلِكَ

     ✧ Abu Talhah would come to his family and say: Is there any midday meal? If they said no, he would fast that day. Qatadah said: Muadh b. Jabal used to do that.

493. Musannaf 'Abd al-Razzaq 7837Tidak ada penilaian tercatat

     الصَّائِمُ بِالْخِيَارِ مَا لَمْ يَحْضُرِ الْغَدَاءُ

     ✧ The one fasting has the choice as long as the midday meal has not arrived.

494. Musannaf 'Abd al-Razzaq 7838Tidak ada penilaian tercatat

     هُوَ بِالْخِيَارِ إِلَى نِصْفِ النَّهَارِ مَا لَمْ يَطْعَمِ الطَّعَامَ، أَوْ يَكُونُ قَدْ فَرَضَهُ مِنَ اللَّيْلِ

     ✧ He has the choice until midday, as long as he has not eaten food, or unless he had made it obligatory at night.

495. Musannaf 'Abd al-Razzaq 7839Tidak ada penilaian tercatat

     مَنْ بَدَا لَهُ الصِّيَامُ بَعْدَ مَا تَزُولُ الشَّمْسُ، فَلْيَصُمْ

     ✧ Whoever decides to fast after the sun has passed its zenith, let him fast.

496. Musannaf 'Abd al-Razzaq 7840Tidak ada penilaian tercatat

     أَنَّ أَبَا هُرَيْرَةَ، وَأَبَا طَلْحَةَ كَانَا يُصْبِحَانِ مُفْطِرَيْنِ، فَيَقُولَانِ: " هَلْ مِنْ طَعَامٍ ؟ فَيَجِدَانِهِ، أَوْ لَا يَجِدَانِهِ فَيُتِمَّانِ ذَلِكَ الْيَوْمَ

     ✧ Abu Hurayrah and Abu Talhah would enter the morning not fasting, and they would say: 'Is there any food?' If they found it [they ate], or if they did not find it, they would complete that day [fasting].

497. Musannaf 'Abd al-Razzaq 7841Tidak ada penilaian tercatat

     أَنَّ رَجُلًا أَتَى عَلِيَّ بْنَ أَبِي طَالِبٍ، فَقَالَ: أَصْبَحْتُ، وَلَا أُرِيدُ الصِّيَامَ، فَقَالَ: " أَنْتَ بِالْخِيَارِ بَيْنَكَ، وَبَيْنَ نِصْفِ النَّهَارِ، فَإِنِ انْتَصَفَ النَّهَارُ فَلَيْسَ لَكَ أَنْ تُفْطِرَ

     ✧ A man came to 'Ali b. Abi Talib and said: 'I entered the morning not intending to fast.' He said: 'You have the choice up to midday. Once midday has passed, you may not break the fast.'

498. Musannaf 'Abd al-Razzaq 7842Tidak ada penilaian tercatat

     كُنْتُ أَصُومُ يَوْمًا، وَأُفْطِرُ يَوْمًا، فَكُنْتُ فِي سَفَرٍ فَكَانَ يَوْمَ فِطْرِي، فَسِرْنَا فَلَمْ نَنَزِلْ حَتَّى كَانَ بَعْدَ نِصْفِ النَّهَارِ، أَوْ حِينَ الصَّلَاةِ قَالَ: قُلْتُ: " لَأَصُومَنَّ هَذَا الْيَوْمَ، فَصُمْتُ " فَذَكَرْتُ ذَلِكَ لِابْنِ الْمُسَيِّبِ، فَقَالَ: " أَصَبْتَ

     ✧ I used to fast one day and break the fast one day. While I was traveling, it was my day to break the fast, and we journeyed and did not stop until after midday, or at the time of prayer. He said: I said: 'I will certainly fast this day,' and I fasted. I mentioned that to Ibn al-Musayyab, and he said: 'You did right.'

499. Musannaf 'Abd al-Razzaq 7843Tidak ada penilaian tercatat

     أَنْتَ بِالْخِيَارِ إِلَى نِصْفِ النَّهَارِ

     ✧ You have the choice until midday.

500. Musannaf 'Abd al-Razzaq 7844Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ " كَانَ إِذَا حَدَّثَ نَفْسَهُ بِالصِّيَامِ لَمْ يُفْطِرْ، وَإِذَا حَدَّثَ نَفْسَهُ بِالْإِفْطَارِ لَمْ يَصُمْ

     ✧ Ibn 'Umar, when he resolved to fast, would not break the fast; and when he resolved to break the fast, he would not fast.

Menampilkan 500 hadits pertama dari bab ini.