12. Hajj & Umrah

No. 8177–9364

1. Musannaf 'Abd al-Razzaq 8177Tidak ada penilaian tercatat

   مَا مِنْ عَمَلٍ أَفْضَلَ مِنْ عَمَلٍ فِي الْعَشْرِ مِنْ ذِي الْحِجَّةِ، قِيلَ: يَا رَسُولَ اللهِ ! وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ قَالَ: " وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ مَا لَمْ تَبْلُغْ قَتْلًا

   ✧ There is no deed more excellent than a deed in the ten days of Dhu al-Hijjah. It was said, "O Messenger of God, not even jihad in the path of God?" He said, "Not even jihad in the path of God, unless it reaches the point of killing."

2. Musannaf 'Abd al-Razzaq 8178Tidak ada penilaian tercatat

   مَا مِنْ عَمَلٍ فِي أَيَّامِ السَّنَةِ أَفْضَلَ مِنْهُ فِي الْعَشْرِ مِنْ ذِي الْحِجَّةِ قَالَ: وَهِيَ الْعَشْرُ الَّذِي أَتَمَّهَا اللهُ لِمُوسَى

   ✧ There is no deed in the days of the year more excellent than a deed in the ten days of Dhu al-Hijjah. He said, "And it is the ten which God completed for Musa."

3. Musannaf 'Abd al-Razzaq 8179Tidak ada penilaian tercatat

   سُئِلَ مَسْرُوقٌ عَنِ الْفَجْرِ وَلَيَالٍ عَشْرٍ قَالَ: " هِيَ أَفْضَلُ أَيَّامِ السَّنَةِ "

   ✧ Masruq was asked about 'the dawn and the ten nights.' He said, "They are the best days of the year."

4. Musannaf 'Abd al-Razzaq 8180Tidak ada penilaian tercatat

   مَا مِنْ أَيَّامٍ أَحَبَّ إِلَى اللهِ فِيهِنَّ الْعَمَلُ، أَوْ أَفْضَلَ فِيهِنَّ الْعَمَلُ مِنْ أَيَّامِ الْعَشْرِ، قِيلَ: يَا رَسُولَ اللهِ ! وَلَا الْجِهَادُ ؟ قَالَ: " وَلَا الْجِهَادُ إِلَّا رَجُلٌ خَرَجَ بِنَفْسِهِ، وَمَالِهِ، فَلَا يَرْجِعُ مِنْ ذَلِكَ بِشَيْءٍ

   ✧ There are no days in which deeds are more beloved to God, or in which deeds are more excellent, than the ten days. It was said, "O Messenger of God, not even jihad?" He said, "Not even jihad, except a man who goes out with his own self and his wealth and does not return from that with anything."

5. Musannaf 'Abd al-Razzaq 8181Tidak ada penilaian tercatat

   قَالَ عَدِيُّ بْنُ أَرْطَاةَ لِلْحَسَنِ: أَلَا تَخْرُجُ بِالنَّاسِ فَتُعَرِّفَ بِهِمْ، وَذَلِكَ بِالْبَصْرَةِ ؟ قَالَ: فَقَالَ الْحَسَنُ: " إِنَّمَا الْمُعَرَّفُ بِعَرَفَةَ

   ✧ Adi b. Artah said to al-Hasan, "Will you not go out with the people and stand with them at Arafah?" That was in Basra. Al-Hasan said, "The standing is only at Arafah."

6. Musannaf 'Abd al-Razzaq 8182Tidak ada penilaian tercatat

   دَخَلْتُ عَلَى الْحَسَنِ وَهُوَ يُصَلِّي فَذَاكَرْتُ ابْنَهُ شَيْئًا مِنَ الْقُرْآنِ، فَانْفَتَلَ إِلَيْنَا، فَقَالَ: مَاذَا تُذَاكِرَانِ ؟ قَالَ: قُلْتُ: طسم، وَحم قَالَ: فَوَاتِحُ يُفْتَحُ بِهَا الْقُرْآنُ

   ✧ I entered upon al-Hasan while he was praying, and I discussed something of the Quran with his son. He turned to us and said, "What are you two discussing?" I said, "Ta-Sin-Mim and Ha-Mim." He said, "They are openings with which the Quran is opened."

7. Musannaf 'Abd al-Razzaq 8183Tidak ada penilaian tercatat

   أَوَّلُ مَنْ عَرَّفَ بِأَرْضِنَا ابْنُ عَبَّاسٍ كَانَ يَتَّعِدُ عَشِيَّةَ عَرَفَةَ، فَيَقْرَأُ الْقُرْآنَ الْبَقَرَةَ آيَةً آيَةً، وَكَانَ مَثَجًّا عَالِمًا

   ✧ The first to hold the standing in our land was Ibn Abbas. He would prepare on the evening of Arafah and recite the Quran, al-Baqarah, verse by verse, and he was a flowing spring of knowledge.

8. Musannaf 'Abd al-Razzaq 8184Tidak ada penilaian tercatat

   أَفْضَلُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ، وَأَفْضَلُ مَا قُلْتُهُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي: قَوْلُ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ

   ✧ The best supplication is the supplication on the day of Arafah, and the best that I and the prophets before me have said is: 'There is no god but God alone, with no partner.'

9. Musannaf 'Abd al-Razzaq 8185Tidak ada penilaian tercatat

   صِيَامُ يَوْمٍ مِنَ الْعَشْرِ يَعْدِلُ شَهْرَيْنِ

   ✧ Fasting one day of the ten [days] is equivalent to two months.

10. Musannaf 'Abd al-Razzaq 8186Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ لَمْ يُرَ صَائِمًا فِي الْعَشْرِ قَطُّ

    ✧ The Messenger of God ﷺ was never seen fasting during the ten [days].

11. Musannaf 'Abd al-Razzaq 8187Tidak ada penilaian tercatat

    كَانَ يَرَى النَّاسَ يُعَرِّفُونَ فِي الْمَسْجِدِ بِالْكُوفَةِ فَلَا يُعَرِّفُ مَعَهُمْ

    ✧ He would see the people performing the 'Arafah rite in the mosque in Kufa, but he would not perform the 'Arafah rite with them.

12. Musannaf 'Abd al-Razzaq 8188Tidak ada penilaian tercatat

    كَانَ يُضَحِّي بِالْمَدِينَةِ بِكَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ

    ✧ He used to sacrifice in Madinah two horned, black and white rams.

13. Musannaf 'Abd al-Razzaq 8189Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ ضَحَّى بِكَبْشَيْنِ

    ✧ The Prophet ﷺ sacrificed two rams.

14. Musannaf 'Abd al-Razzaq 8190Tidak ada penilaian tercatat

    مَرَّ النُّعْمَانُ بْنُ أَبِي فُطَيْمَةَ عَلَى النَّبِيِّ ﷺ بِكَبْشٍ أَقْرَنَ أَعْيَنَ، فَقَالَ رَسُولُ اللهِ ﷺ: مَا أَشْبَهَ هَذَا بِالْكَبْشِ الَّذِي ضَحَّى إِبْرَاهِيمُ " فَاشْتَرَى مُعَاذُ بْنُ عَفْرَاءَ كَبْشًا أَقْرَنَ أَعْيَنَ، فَأَهْدَاهُ لِلنَّبِيِّ ﷺ " فَضَحَّى بِهِ

    ✧ Al-Nu'man b. Abi Futaymah passed by the Prophet ﷺ with a horned, black-eyed ram. The Messenger of God ﷺ said, "How similar this is to the ram that Ibrahim sacrificed." So Mu'adh b. 'Afra' bought a horned, black-eyed ram and gave it as a gift to the Prophet ﷺ, and he sacrificed it.

15. Musannaf 'Abd al-Razzaq 8191Tidak ada penilaian tercatat

    ضَحَّى رَسُولُ اللهِ ﷺ بِكَبْشٍ أَعْيَنَ أَقْرَنَ فَحِيلٍ

    ✧ The Messenger of God ﷺ sacrificed a black-eyed, horned, sturdy ram.

16. Musannaf 'Abd al-Razzaq 8192Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ ذَبَحَ بِالْمُصَلَّى "، أَوْ قَالَ: " نَحَرَ

    ✧ The Prophet ﷺ slaughtered at the prayer place, or he said, "he slaughtered [a camel]".

17. Musannaf 'Abd al-Razzaq 8193Tidak ada penilaian tercatat

    أَوَاجِبَةٌ الضَّحِيَّةُ عَلَى النَّاسِ ؟ قَالَ: " لَا، وَقَدْ ذَبَحَ رَسُولُ اللهِ -ﷺ

    ✧ Is the sacrifice obligatory upon people? He said, "No, and the Messenger of God ﷺ slaughtered."

18. Musannaf 'Abd al-Razzaq 8194Tidak ada penilaian tercatat

    ضَحَّى رَسُولُ اللهِ ﷺ، وَإِنْ تَرَكْتَهُ فَلَيْسَ عَلَيْكَ

    ✧ The Messenger of God ﷺ sacrificed, and if you leave it, there is nothing upon you.

19. Musannaf 'Abd al-Razzaq 8195Tidak ada penilaian tercatat

    أَنَّهُ كَانَ لَا يُضَحِّي عَنْ حَبَلٍ، وَلَكَنْ كَانَ يُضَحِّي عَنْ وَلَدِهِ الصِّغَارِ وَالْكِبَارِ، وَيَعُقُّ عَنْ وَلَدِهِ كُلِّهِمْ

    ✧ He would not sacrifice on behalf of a fetus, but he would sacrifice on behalf of his young and old children, and he would perform 'aqiqah for all his children.

20. Musannaf 'Abd al-Razzaq 8196Tidak ada penilaian tercatat

    أَنَّ عَلِيًّا ضَحَّى بِكَبْشَيْنِ

    ✧ 'Ali sacrificed two rams.

21. Musannaf 'Abd al-Razzaq 8197Tidak ada penilaian tercatat

    لَيْسَ الْأَضَاحِيِّ بِشَيْءٍ، أَوْ قَالَ: لَيْسَ بِوَاجِبٍ، مَنْ شَاءَ ضَحَّى، وَمَنْ شَاءَ لَمْ يُضَحِّ

    ✧ The sacrificial animals are of no consequence, or he said: It is not obligatory. Whoever wishes may offer a sacrifice, and whoever wishes may not offer one.

22. Musannaf 'Abd al-Razzaq 8198Tidak ada penilaian tercatat

    لَمْ يَكُنْ أَحَدٌ مِنْ أَهْلِهِ يَسْأَلُهُ بِالْمَدِينَةِ ضَحِيَّةً إِلَّا ضَحَّى عَنْهُ، وَكَانَ لَا يُضَحِّي عَنْهُمْ بِمِنًى

    ✧ No one of his family would ask him in Madinah for a sacrificial animal but that he would offer a sacrifice on his behalf; but he would not offer a sacrifice for them in Mina.

23. Musannaf 'Abd al-Razzaq 8199Tidak ada penilaian tercatat

    رَأَيْتُ أَبَا بَكْرٍ وَعُمَرَ وَمَا يُضَحِّيَانِ

    ✧ I saw Abu Bakr and Umar, and they were not offering sacrifices.

24. Musannaf 'Abd al-Razzaq 8200Tidak ada penilaian tercatat

    أَنُضَحِّي عَنِ الْغَائِبِ ؟ فَقَالَ: " لَا بَأْسَ بِهِ

    ✧ Should we offer a sacrifice on behalf of someone who is absent? He said: "There is no harm in it."

25. Musannaf 'Abd al-Razzaq 8201Tidak ada penilaian tercatat

    كَانَ يَحُجُّ فَلَا يُضَحِّي

    ✧ He used to perform Hajj and would not offer a sacrifice.

26. Musannaf 'Abd al-Razzaq 8202Tidak ada penilaian tercatat

    رُخِّصَ لِلْحَاجِّ وَالْمُسَافِرِ فِي أَنْ لَا يُضَحِّيَ

    ✧ Permission was granted for the pilgrim and the traveler not to offer a sacrifice.

27. Musannaf 'Abd al-Razzaq 8203Tidak ada penilaian tercatat

    كَانُوا يَحُجُّونَ، وَمَعَهُمُ الْأَوْرَاقُ فَلَا يُضَحُّونَ

    ✧ They used to perform Hajj carrying money with them, but they would not offer sacrifices.

28. Musannaf 'Abd al-Razzaq 8204Tidak ada penilaian tercatat

    كَانُوا إِذَا شَهِدُوا ضَحَّوْا وَإِذَا سَافَرُوا لَمْ يُضَحُّوا

    ✧ When they were present, they would offer sacrifices, but when they traveled, they would not offer sacrifices.

29. Musannaf 'Abd al-Razzaq 8205Tidak ada penilaian tercatat

    أَرْسَلَ إِلَيْنَا سَعْدُ بْنُ مَالِكٍ، وَنَحْنُ بِمِنًى إِنَّا لَمْ نَذْبَحْ وَلَمْ نُضَحِّ، فَأَطْعِمُونَا

    ✧ Sa'd b. Malik sent to us while we were in Mina: 'We have not slaughtered or offered a sacrifice, so feed us.'

30. Musannaf 'Abd al-Razzaq 8206Tidak ada penilaian tercatat

    أَرْسَلَنِي ابْنُ عَبَّاسٍ أَشْتَرِي لَهُ لَحْمًا بِدِرْهَمَيْنِ، وَقَالَ: " قُلْ هَذِهِ ضَحِيَّةُ ابْنِ عَبَّاسٍ

    ✧ Ibn Abbas sent me to buy meat for him for two dirhams, and he said: 'Say this is the sacrifice of Ibn Abbas.'

31. Musannaf 'Abd al-Razzaq 8207Tidak ada penilaian tercatat

    لَأَنْ لَا أُضَحِّيَ أَحَبُّ إِلَيَّ مِنْ أَنْ أَرَاهُ حَتْمًا عَلَيَّ

    ✧ That I should not offer a sacrifice is dearer to me than that I should consider it obligatory upon me.

32. Musannaf 'Abd al-Razzaq 8208Tidak ada penilaian tercatat

    لَقَدْ هَمَمْتُ أَنْ أَدَعَ الْأُضْحِيَّةَ، وَإِنِّي لَمِنْ أَيْسَرِكُمْ بِهَا مَخَافَةَ أَنْ يُحْسَبَ أَنَّهَا حَتْمٌ وَاجِبٌ

    ✧ I considered abandoning the sacrifice, though I am among the wealthiest of you with regard to it, for fear that it would be thought to be an obligatory duty.

33. Musannaf 'Abd al-Razzaq 8209Tidak ada penilaian tercatat

    إِنِّي لَأَدَعُ الْأَضْحَى، وَإِنِّي لَمُوسِرٌ مَخَافَةَ أَنْ يَرَى جِيرَانِي أَنَّهُ حَتْمٌ عَلَيَّ

    ✧ I certainly leave off the sacrifice, even though I am well-off, for fear that my neighbors may think it is obligatory upon me.

34. Musannaf 'Abd al-Razzaq 8210Tidak ada penilaian tercatat

    حَمَلَنِي أَهْلِي عَلَى الْجَفَاءِ بَعْدَمَا عَلِمْتُ مِنَ السُّنَّةِ، كَانَ أَهْلُ الْبَيْتِ يُضَحُّونَ بِالشَّاةِ وَالشَّاتَيْنِ، فَالْآنَ يُبَخِّلُنَا جِيرَانُنَا

    ✧ My family drove me to coarseness after I had come to know the Sunnah. The people of a household used to sacrifice a sheep or two sheep, but now our neighbors make us stingy.

35. Musannaf 'Abd al-Razzaq 8211Tidak ada penilaian tercatat

    لَا بَأْسَ أَنْ يُضَحِّيَ الرَّجُلُ بِالشَّاةِ عَنْ أَهْلِهِ

    ✧ There is no harm in a man sacrificing a sheep on behalf of his household.

36. Musannaf 'Abd al-Razzaq 8212Tidak ada penilaian tercatat

    أَنَّ أَبَا هُرَيْرَةَ كَانَ يَذْبَحُ الشَّاةَ يَقُولُ أَهْلُهُ: وَعَنَّا، فَيَقُولُ: " وَعَنْكُمْ

    ✧ Abu Hurayrah used to slaughter a sheep. His family would say, 'And on our behalf?' He would say, 'And on your behalf.'

37. Musannaf 'Abd al-Razzaq 8213Tidak ada penilaian tercatat

    قَسَمَنَا النَّبِيُّ ﷺ غَنَمًا فَصَارَ لِي مِنْهَا جَذَعٌ، فَضَحَّيْتُ بِهِ عَنْ أَهْلِ بَيْتِي، ثُمَّ سَأَلْتُ رَسُولَ اللهِ ﷺ، فَقَالَ: " قَدْ أَجْزَأَ عَنْكُمْ

    ✧ The Prophet ﷺ distributed sheep among us, and I received a jadhaʿ. I sacrificed it on behalf of my household, then I asked the Messenger of Allah ﷺ, and he said: 'It suffices for you.'

38. Musannaf 'Abd al-Razzaq 8214Tidak ada penilaian tercatat

    مَا كُنَّا نُعْرَفُ إِلَّا بِذَاكَ حَتَّى خَالَطَنَا أَهْلُ الْعِرَاقِ يَقُولُ: كَانَ أَهْلُ الْبَيْتِ يُضَحُّونَ بِالشَّاةِ فَضَحَّوْا هُمْ عَنْ كُلِّ وَاحِدٍ شَاةً

    ✧ We were known only for that until the people of Iraq mixed with us. He said: The people of a household used to sacrifice a sheep, so they sacrificed one sheep for each individual.

39. Musannaf 'Abd al-Razzaq 8215Tidak ada penilaian tercatat

    حَجَجْتُ ثَلَاثَ حِجَجٍ، مَا أَهْرَقْتُ فِيهَا دَمًا قَالَ: وَلَأَنْ أَدَعَهُ وَأَنَا مُوسِرٌ أَحَبُّ إِلَيَّ مِنْ أَنْ أُضَحِيَّ وَأَنَا مُعْسِرٌ

    ✧ I performed Hajj three times and did not shed blood in any of them. He said: To leave it while I am well-off is more beloved to me than to sacrifice while I am in hardship.

40. Musannaf 'Abd al-Razzaq 8216Tidak ada penilaian tercatat

    مَا أُبَالِي لَوْ ضَحَّيْتُ بِدِيكٍ، وَلَأَنْ أَتَصَدَّقَ بِثَمَنِهَا عَلَى يَتِيمٍ أَوْ مُغَبَّرٍ أَحَبُّ إِلَيَّ مِنْ أَنْ أُضَحِّيَ بِهَا

    ✧ It would not matter to me if I sacrificed a rooster. But giving its price in charity to an orphan or one covered with dust is more beloved to me than sacrificing it.

41. Musannaf 'Abd al-Razzaq 8217Tidak ada penilaian tercatat

    لَأَنْ أُضَحِّيَ بِجَذَعٍ أَحَبُّ إِلَيَّ مِنْ أَنْ أُضَحِّيَ بِهَرَمٍ؛ اللهُ أَحَقُّ بِالْغِنَى وَالْكَرَمِ، وَأَحَبُّهُنَّ إِلَيَّ أَنْ أُضَحِّيَ بِهِ أَحَبُّهُنَّ إِلَيَّ أَنْ أَقْتَنِيَهُ

    ✧ That I sacrifice a jadhaʿ is more beloved to me than sacrificing an old animal. Allah is more deserving of richness and generosity. The most beloved of them to me to sacrifice is the one most beloved to me to keep as property.

42. Musannaf 'Abd al-Razzaq 8218Tidak ada penilaian tercatat

    لَا يُهْدِي أَحَدُكُمْ لِلهِ مَا يَسْتَحِي أَنْ يُهْدِيَ لِكَرِيمِهِ؛ اللهُ أَكْرَمُ الْكُرَمَاءِ، وَأَحَقُّ مَنِ اخْتِيرَ لَهُ

    ✧ None of you should offer to Allah what he would be ashamed to offer to his honored friend. Allah is the most generous of the generous, and the most deserving of having the best chosen for Him.

43. Musannaf 'Abd al-Razzaq 8219Tidak ada penilaian tercatat

    انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ يَوْمَ عَرَفَةَ وَهُوَ يَقُولُ: " هَلْ تَعْرِفُونَهَا ؟ "، قَالَ: فَلَا أَدْرِي مَا رَجَعُوا عَلَيْهِ قَالَ: فَقَالَ النَّبِيُّ ﷺ: عَلَى كُلِّ أَهْلِ بَيْتٍ أَنْ يَذْبَحُوا شَاةً فِي كُلِّ رَجَبٍ، وَفِي كُلِّ أَضْحَى شَاةً

    ✧ I reached the Prophet ﷺ on the day of ʿArafah while he was saying: 'Do you know it?' He said: I do not know what they replied. He said: The Prophet ﷺ said: 'Every household must slaughter a sheep in every Rajab, and at every sacrifice a sheep.'

44. Musannaf 'Abd al-Razzaq 8220Tidak ada penilaian tercatat

    كَانَتْ تَذْبَحُ عَنْ نَفْسِهَا شَاةً بِمِنًى، وَلَا تَذْبَحُ عَنَّا

    ✧ She used to slaughter a sheep for herself at Mina, but she did not slaughter on our behalf.

45. Musannaf 'Abd al-Razzaq 8221Tidak ada penilaian tercatat

    إِذَا اشْتَرَى الرَّجُلُ أُضْحِيَّتَهُ فَمَرِضَتْ عِنْدَهُ، أَوْ عَرَضَ لَهَا مَرَضٌ فَهِيَ جَائِزَةٌ

    ✧ When a man buys his sacrificial animal and it falls ill while with him, or a disease afflicts it, it remains permissible.

46. Musannaf 'Abd al-Razzaq 8222Tidak ada penilaian tercatat

    مَا أَنْفَقَ الرَّجُلُ مِنْ نَفَقَةٍ أَعْظَمَ أَجْرًا مِنْ دَمٍ يُهَرَاقُ فِي هَذَا الْيَوْمِ، يَعْنِي يَوْمَ النَّحْرِ، إِلَّا رَحِمٌ يَصِلُهَا

    ✧ There is no expenditure a man makes that is greater in reward than blood shed on this day, meaning the Day of Sacrifice, except a tie of kinship he maintains.

47. Musannaf 'Abd al-Razzaq 8223Tidak ada penilaian tercatat

    مَا سَلَكَتِ الْوَرِقُ فِي شَيْءٍ بِقَدْرِهَا أَفْضَلَ مِنْ ثَمَنِ بَدَنَةٍ

    ✧ Silver has not taken a path in anything of its measure more excellent than the price of a badanah.

48. Musannaf 'Abd al-Razzaq 8224Tidak ada penilaian tercatat

    قَدِمْتُ الْمَدِينَةَ بِإِبِلٍ لِي، فَقُلْتُ: لَوْ دَخَلْتُ الْمَسْجِدَ قَالَ: فَدَخَلْتُ الْمَسْجِدَ، فَإِذَا عُمَرُ بْنُ الْخَطَّابِ يَخْطُبُ وَهُوَ يَقُولُ: يَا أَهْلَ الْمَدِينَةِ حُجُّوا وَأَهْدُوا، فَإِنَّ اللهَ يُحِبُّ الْهَدْيَ "، قَالَ: فَرَجَعْتُ إِلَى إِبِلِي، فَإِذَا كُلُّ رَجُلٍ مَعْتَنِقٌ مِنْهَا بَعِيرًا قَالَ: وَجَاءَ عُمَرُ فَنَظَرَ إِلَيْهَا، فَقَالَ: " هَذِهِ إِبِلُ رَجُلٍ مُهَاجِرٍ

    ✧ I came to Madinah with my camels, and said: If only I entered the mosque. He said: So I entered the mosque, and there was Umar b. al-Khattab delivering a sermon saying: O people of Madinah, perform Hajj and offer hady, for Allah loves the hady. He said: So I returned to my camels, and there was every man embracing a camel from them. He said: Then Umar came and looked at them, and said: These are the camels of a Muhajir man.

49. Musannaf 'Abd al-Razzaq 8225Tidak ada penilaian tercatat

    دَمُ بَيْضَاءَ أَحَبُّ إِلَى اللهِ مِنْ دَمِ سَوْدَاوَيْنِ

    ✧ The blood of a white one is more beloved to Allah than the blood of two black ones.

50. Musannaf 'Abd al-Razzaq 8226Tidak ada penilaian tercatat

    لَأَنْ أُضَحِّيَ بِشَاةٍ أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَصَدَّقَ بِمِائَةِ دِرْهَمٍ

    ✧ That I sacrifice a sheep is more beloved to me than that I give a hundred dirhams in charity.

51. Musannaf 'Abd al-Razzaq 8227Tidak ada penilaian tercatat

    ضَحُّوا، وَطِيبُوا بِهَا أَنْفُسَكُمْ؛ فَإِنَّهُ لَيْسَ مِنْ مُسْلِمٍ يُوَجِّهُ ضَحِيَّتَهُ إِلَى الْقِبْلَةِ إِلَّا كَانَ دَمُهَا وَفَرْثُهَا وَصُوفُهَا حَسَنَاتٍ مُحْضَرَاتٍ فِي مِيزَانِهِ يَوْمَ الْقِيَامَةِ

    ✧ Sacrifice, and feel good about them yourselves; for there is no Muslim who directs his sacrificial animal toward the qiblah except that its blood, its dung, and its wool become good deeds presented in his scale on the Day of Resurrection.

52. Musannaf 'Abd al-Razzaq 8228Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَائِشَةَ أَوْ لِفَاطِمَةَ: اشْهَدِي نَسِيكَتَكِ؛ فَإِنَّهُ يُغْفَرُ لَكِ عِنْدَ أَوَّلِ قَطْرَةٍ مِنْ دَمِهَا

    ✧ The Messenger of Allah ﷺ said to Aishah or to Fatimah: Witness your sacrifice; for you will be forgiven at the first drop of its blood.

53. Musannaf 'Abd al-Razzaq 8229Tidak ada penilaian tercatat

    أَنَّهُ كَانَ " يَأْمُرُ بَنَاتِهِ أَنْ يَذْبَحْنَ نَسَائِكَهُنَّ بِأَيْدِيهِنَّ

    ✧ He used to command his daughters to slaughter their sacrificial animals with their own hands.

54. Musannaf 'Abd al-Razzaq 8230Tidak ada penilaian tercatat

    الْمُحْرِمُ يَدَعُ إِنْ شَاءَ

    ✧ The one in ihram may leave it if he wishes.

55. Musannaf 'Abd al-Razzaq 8231Tidak ada penilaian tercatat

    أَمَرَهُ أَنْ يَذْبَحَ جَزُورًا، وَهُوَ مُحْرِمٌ

    ✧ He commanded him to slaughter a camel while he was in ihram.

56. Musannaf 'Abd al-Razzaq 8232Tidak ada penilaian tercatat

    فِي قَوْلِهِ ﴿لَيَبْلُوَنَّكُمُ اللهُ بِشَيْءٍ مِنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ ﴾قَالَ: أَخْذُكُمْ إِيَّاهُنَّ مِنْ بَيْضِهِنَّ، وَفِرَاخِهِنَّ، وَرِمَاحُكُمْ مَا رَمَيْتَ أَوْ طَعَنْتَ "

    ✧ Regarding His saying: 'Allah will surely test you with something of the game that your hands and spears reach' (Quran 5:94), he said: Your taking them from their eggs and their chicks, and your spears are what you threw or thrust with.

57. Musannaf 'Abd al-Razzaq 8233Tidak ada penilaian tercatat

    فِي قَوْلِهِ: ﴿وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا ﴾يَقْتُلُهُ نَاسِيًا لِإِحْرَامِهِ يُحْكَمُ عَلَيْهِ

    ✧ Regarding His saying: “And whoever among you kills it deliberately” — he kills it while forgetting his ihram, he is subject to a ruling.

58. Musannaf 'Abd al-Razzaq 8234Tidak ada penilaian tercatat

    إِذَا أَصَابَهُ مُتَعَمِّدًا لِحُرُمِهِ مُتَعَمِّدًا لِقَتْلِهِ لَمْ يُحْكَمْ عَلَيْهِ، وَإِذَا أَصَابَهُ مُتَعَمِّدًا لَهُ نَاسِيًا لِحُرُمِهِ حُكِمَ عَلَيْهِ

    ✧ If he takes it deliberately regarding its inviolability, deliberately killing it, no judgment is passed against him. And if he takes it deliberately for it but forgetful of his ihram, judgment is passed against him.

59. Musannaf 'Abd al-Razzaq 8235Tidak ada penilaian tercatat

    يُحْكَمُ عَلَيْهِ مَرَّةً وَاحِدَةً فِي الْعَمْدِ، ثُمَّ رَجَعَ، فَقَالَ: " يُحْكَمُ عَلَيْهِ فِي الْعَمْدِ، وَالْخَطَأِ، وَالنِّسْيَانِ، وَكُلَّمَا أَصَابَ "، قَالَ عَطَاءٌ ﴿عَفَا اللهُ عَمَّا سَلَفَ ﴾قَالَ: " فِي الْجَاهِلِيَّةِ، وَمَنْ أَصَابَ فِي الْإِسْلَامِ لَمْ يَدَعْهُ اللهُ حَتَّى يَنْتَقِمَ مِنْهُ، وَمَعَ ذَلِكَ الْكَفَّارَةُ

    ✧ A judgment is passed against him once in the case of intentional killing. Then he retracted and said: “Judgment is passed against him in intentional, accidental, and forgetful cases, and every time he takes game.” 'Ata' said: “God has pardoned what is past.” He said: “In the pre-Islamic era. And whoever takes it in Islam, God will not leave him until He exacts retribution from him, and along with that is the expiation.”

60. Musannaf 'Abd al-Razzaq 8236Tidak ada penilaian tercatat

    8236 قَالَ عَبْدُ الرَّزَّاقِ: وَقَالَهُ ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ.

    ✧ 8236 'Abd al-Razzaq said: And Ibn Jurayj said it, from 'Ata'. Hidden text: Judgment is passed against the one who takes game once in the case of intentional killing. Then he retracted and said: Judgment is passed against him in intentional, accidental, and forgetful cases, and every time he takes game. 'Ata' said: “God has pardoned what is past.” He said: “In the pre-Islamic era. And whoever takes it in Islam, God will not leave him until He exacts retribution from him, and along with that is the expiation.” Hidden chain: 'Abd al-Razzaq said: And Ibn Jurayj said it, from, from.

61. Musannaf 'Abd al-Razzaq 8237Tidak ada penilaian tercatat

    يُحْكَمُ عَلَى الَّذِي أَصَابَ الصَّيْدَ كُلَّمَا عَادَ

    ✧ Judgment is passed against the one who takes game every time he repeats.

62. Musannaf 'Abd al-Razzaq 8238Tidak ada penilaian tercatat

    يُحْكَمُ عَلَيْهِ فِي الْخَطَأِ وَالْعَمْدِ

    ✧ Judgment is passed against him in accidental and intentional cases.

63. Musannaf 'Abd al-Razzaq 8239Tidak ada penilaian tercatat

    يُحْكَمُ عَلَيْهِ فِي الْعَمْدِ، وَهُوَ فِي الْخَطَأِ سُنَّةٌ قَالَ أَبُو بَكْرٍ: " وَهُوَ قَوْلُ النَّاسِ، وَبِهِ نَأْخُذُ

    ✧ Judgment is passed against him in intentional cases, and in accidental cases it is the Sunnah. Abu Bakr said: “And that is the saying of the people, and we adopt it.”

64. Musannaf 'Abd al-Razzaq 8240Tidak ada penilaian tercatat

    كَانُوا يَقُولُونَ لِلرَّجُلِ إِذَا أَصَابَ صَيْدًا فِي الْحَرَمِ مُتَعَمِّدًا: هَلْ أَصَبْتَ قَبْلَ هَذَا ؟ فَإِنْ قَالَ: نَعَمْ، لَمْ يُحْكَمْ عَلَيْهِ، وَقَالُوا: اسْتَغْفِرِ اللهَ، وَإِنْ قَالَ: لَا، حَكَمُوا عَلَيْهِ

    ✧ They used to say to a man if he took game in the Haram deliberately: “Have you taken any before this?” If he said: “Yes,” no judgment was passed against him, and they said: “Seek God’s forgiveness.” If he said: “No,” they passed judgment against him.

65. Musannaf 'Abd al-Razzaq 8241Tidak ada penilaian tercatat

    كَانَ يُحْكَمُ عَلَيْهِ أَفَيُخْلَعُ

    ✧ Judgment was passed against him. Is he then stripped?

66. Musannaf 'Abd al-Razzaq 8242Tidak ada penilaian tercatat

    يُحْكَمُ عَلَيْهِ فِي الْعَمْدِ، وَلَيْسَ عَلَيْهِ فِي الْخَطَأِ شَيْءٌ، قَالَ: " وَاللهِ مَا قَالَ اللهُ إِلَّا ﴿وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا ﴾

    ✧ Judgment is passed against him in intentional cases, and nothing is upon him in accidental cases. He said: “By God, God did not say except: “And whoever among you kills it deliberately.”

67. Musannaf 'Abd al-Razzaq 8243Tidak ada penilaian tercatat

    لَا يُحْكَمُ عَلَى صَاحِبِ الْعَمْدِ إِلَّا مَرَّةً وَاحِدَةً ﴿وَمَنْ عَادَ فَيَنْتَقِمُ اللهُ مِنْهُ ﴾

    ✧ Judgment is not passed against the one who did it intentionally except once. “And whoever repeats, God will exact retribution from him.”

68. Musannaf 'Abd al-Razzaq 8244Tidak ada penilaian tercatat

    أَنَّ عُمَرَ " قَضَى فِي الْخَطَأِ

    ✧ That 'Umar “ruled regarding accidental cases”

69. Musannaf 'Abd al-Razzaq 8245Tidak ada penilaian tercatat

    فِي الْمُحْرِمِ يُصِيبُ الصَّيْدَ، فَيُحْكَمُ عَلَيْهِ ثُمَّ يَعُودُ: قَالَ: " لَا يُحْكَمُ عَلَيْهِ، إِنْ شَاءَ اللهُ عَفَا عَنْهُ، وَإِنْ شَاءَ أَخَذَهُ "، قَالَ: وَقَرَأَ هَذِهِ الْآيَةَ ﴿وَمَنْ عَادَ فَيَنْتَقِمُ اللهُ مِنْهُ ﴾

    ✧ Concerning the pilgrim in ihram who kills game: judgment is passed against him, then he repeats. He said: "Judgment is not passed against him again. If God wills, He pardons him, and if He wills, He seizes him." He said: And he recited this verse: “But whoever repeats, God will take retribution from him” (Q 5:95).

70. Musannaf 'Abd al-Razzaq 8246Tidak ada penilaian tercatat

    أَصَابَ رَجُلٌ صَيْدًا مُتَعَمِّدًا فِي الْحَرَمِ مَرَّتَيْنِ، فَجَاءَتْ نَارٌ فَأَصَابَتْهُ فَأَحْرَقَتْهُ، قَالَ مَعْمَرٌ وَبَلَغَنِي أَنَّ رَجُلًا فِي الْجَاهِلِيَّةِ أَخَذَ ظَبْيًا فِي الْحَرَمِ، فَأَمْسَكَهُ بِعُنُقِهِ حَتَّى بَالَ الظَّبْيُ قَالَ: فَجَاءَتْ حَيَّةٌ، فَالْتَوَتْ فِي عُنُقِ الرَّجُلِ، فَلَمْ يَزَلْ تَخْنُقُهُ حَتَّى بَالَ، ثُمَّ خَلَّتْ عَنْهُ

    ✧ A man intentionally killed game in the sanctuary twice, and a fire came and struck him and burned him. Ma‘mar said: It reached me that a man in the Jahiliyyah took a gazelle in the sanctuary and held it by its neck until the gazelle urinated. He said: Then a snake came and coiled around the man’s neck, and it kept choking him until he urinated; then it released him.

71. Musannaf 'Abd al-Razzaq 8247Tidak ada penilaian tercatat

    رُخِّصَ فِي قَتْلِ الصَّيْدِ مَرَّةً فِي الْحَرَمِ، فَإِنْ عَادَ لَمْ يَتْرُكْهُ اللهُ حَتَّى يَنْتَقِمَ مِنْهُ فِي الْعَمْدِ

    ✧ Killing game in the sanctuary was permitted once, but if he repeats, God will not leave him until He takes retribution from him in the matter of an intentional killing.

72. Musannaf 'Abd al-Razzaq 8248Tidak ada penilaian tercatat

    كَتَبَ عُمَرُ بْنُ الْخَطَّابِ أَنْ يُحْكَمَ عَلَيْهِ كُلَّمَا أَصَابَ

    ✧ ‘Umar b. al-Khattab wrote that judgment be passed against him every time he kills game.

73. Musannaf 'Abd al-Razzaq 8249Tidak ada penilaian tercatat

    أَيُعَاقِبُ فِيهِ الْإِمَامُ ؟ قَالَ: " لَا، ذَنْبٌ أَذْنَبَ بَيْنَهُ وَبَيْنَ رَبِّهِ "، قَالَ الثَّوْرِيُّ عَنْ أَصْحَابِهِ: " وَلَكِنْ لِيَفْتَدِ

    ✧ Does the imam punish him for it? He said: "No. It is a sin he committed between himself and his Lord." Al-Thawri reported from his companions: "But let him offer a ransom."

74. Musannaf 'Abd al-Razzaq 8250Tidak ada penilaian tercatat

    عَنِ الْعَبْدِ يُصِيبُ الصَّيْدَ ؟ قَالَ: " يَصُومُ "، فَقِيلَ لَهُ: فَإِنْ أَعْطَاهُ مَوْلَاهُ مَا يَذْبَحُ ؟ قَالَ: " الصَّوْمُ أَحَبُّ إِلَيَّ " ثُمَّ قَالَ: أَخْبَرَنِي لَيْثٌ عَنْ مُجَاهِدٍ قَالَ: لَيْسَ عَلَى الْمَمْلُوكِ إِلَّا الصِّيَامُ

    ✧ About the slave who kills game? He said: "He fasts." It was said to him: What if his master gives him something to sacrifice? He said: "Fasting is more beloved to me." Then he said: Layth reported to me from Mujahid who said: The slave owes nothing but fasting.

75. Musannaf 'Abd al-Razzaq 8251Tidak ada penilaian tercatat

    لَيْسَ عَلَى الْمَمْلُوكِ إِلَّا الصَّلَاةُ، وَالصِّيَامُ

    ✧ The slave owes nothing but prayer and fasting.

76. Musannaf 'Abd al-Razzaq 8252Tidak ada penilaian tercatat

    الرَّجُلُ مُخَيَّرٌ فِي الصِّيَامِ، وَالصَّدَقَةِ، وَالنُّسُكِ فِي جَزَاءِ الصَّيْدِ

    ✧ The man has a choice between fasting, charity, and sacrificial animal as compensation for game killed.

77. Musannaf 'Abd al-Razzaq 8253Tidak ada penilaian tercatat

    كُلُّ شَيْءٍ فِي الْقُرْآنِ أَوْ، أَوْ، فَهُوَ مُخَيَّرٌ، وَكُلُّ شَيْءٍ " فَإِنْ لَمْ تَجِدُوا " فَهُوَ الْأَوَّلُ فَالْأَوَّلُ

    ✧ Everything in the Quran that says “or, or” grants a choice, and everything that says “if you cannot find” applies to the first then the next.

78. Musannaf 'Abd al-Razzaq 8254Tidak ada penilaian tercatat

    فِي قَوْلِهِ: ﴿فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ ﴾قَالَ: " يَحْكُمُ عَلَيْهِ هَدْيًا، فَإِنْ وَجَدَ هَدْيًا، وَإِلَّا قُوِّمَ الْهَدْيُ طَعَامًا، ثُمَّ قُوِّمَ الطَّعَامُ صِيَامًا، مَكَانُ كُلِّ طَعَامِ مِسْكِينٍ صَوْمُ يَوْمٍ " قَالَ مُجَاهِدٌ: " مَكَانُ كُلِّ مُدَّيْنِ صِيَامُ يَوْمٍ

    ✧ About His words: “Then compensation of the like of what he killed from livestock, as judged by two just men among you” (Q 5:95). He said: "They judge against him a sacrificial animal, if he finds it; otherwise the sacrificial animal is valued in food, then the food is valued in fasting: for each poor person’s portion of food, one day of fasting." Mujahid said: "For every two mudds, one day of fasting."

79. Musannaf 'Abd al-Razzaq 8255Tidak ada penilaian tercatat

    فِي رَجُلٍ أَصَابَ صَيْدًا، فَلَمْ يَجِدْ جَزَاءَهُ قَالَ: " يُقَوَّمُ دَرَاهِمَ، ثُمَّ تُقَوَّمُ الدَّرَاهِمُ طَعَامًا، ثُمَّ يَصُومُ لِكُلِّ صَاعٍ يَوْمَيْنِ

    ✧ About a man who killed game and could not find its compensation. He said: "It is valued in dirhams, then the dirhams are valued in food, then he fasts two days for each sa‘."

80. Musannaf 'Abd al-Razzaq 8256Tidak ada penilaian tercatat

    إِذَا أَصَابَ الْمُحْرِمُ الصَّيْدَ يُحْكَمُ عَلَيْهِ مَا يَعْدِلُهُ مِنَ النَّعَمِ، فَقِيلَ لَهُ: ابْتَعْهُ، فَإِنْ لَمْ يَجِدْ قُوِّمَ عَلَيْهِ قِيمَةُ ذَلِكَ طَعَامًا، فَإِنْ كَانَ لَا يَجِدُ نُظِرُ الطَّعَامُ كَمْ يَكُونُ ؟ فَصَامَ مَكَانَ كُلِّ نِصْفِ صَاعٍ يَوْمًا

    ✧ When a pilgrim in ihram kills game, judgment is passed against him for its equivalent from livestock. It is told to him: Buy it. If he cannot find it, its value is estimated in food. If he cannot find that, they consider how much food it would be, and he fasts one day for each half sa‘.

81. Musannaf 'Abd al-Razzaq 8257Tidak ada penilaian tercatat

    مَا ﴿أَوْ عَدْلُ ذَلِكَ صِيَامًا ﴾قَالَ: إِنْ أَصَابَ شَاةً، قُوِّمَتِ الشَّاةُ طَعَامًا، ثُمَّ جُعِلَ مَكَانَ كُلِّ يَوْمٍ مُدٌّ يَصُومُهُ

    ✧ What is “or the equivalent of that in fasting” (5:95)? He said: If he kills a mountain goat, the goat is valued in food, then in place of each day a mudd is set, which he fasts.

82. Musannaf 'Abd al-Razzaq 8258Tidak ada penilaian tercatat

    أَدْنَى مَا يَكُونُ مِنَ الصَّيْدِ شَاةٌ

    ✧ The least of game is a mountain goat.

83. Musannaf 'Abd al-Razzaq 8259Tidak ada penilaian tercatat

    إِنَّمَا جُعِلَ الطَّعَامُ لِيُعْلَمَ بِهِ الصِّيَامُ

    ✧ The food is only stipulated so that the fasting may be known by it.

84. Musannaf 'Abd al-Razzaq 8260Tidak ada penilaian tercatat

    فِي جَزَاءِ الصَّيْدِ إِذَا لَمْ يَجِدْهُ الْمُحْرِمُ قَالَ: " يَصُومُ ثَلَاثَةً فِيمَا بَيْنَهُ، وَبَيْنَ عَشَرَةِ أَيَّامٍ

    ✧ Regarding the compensation for game when the muhrim cannot find it, he said: “He fasts three days during the interval between it and ten days.”

85. Musannaf 'Abd al-Razzaq 8261Tidak ada penilaian tercatat

    نِصْفُ صَاعٍ لِكُلِّ يَوْمٍ

    ✧ Half a sa' for each day.

86. Musannaf 'Abd al-Razzaq 8262Tidak ada penilaian tercatat

    فِي النَّعَامَةِ بَدَنَةٌ وَفِي حِمَارِ الْوَحْشِ بَقَرَةٌ، وَفِي بَقَرَةِ الْوَحْشِ بَقَرَةٌ، وَفِي الْقَادِرِ الْعَظِيمِ مِنَ الْأَرْوَى بَقَرَةٌ، وَفِيمَا دُونَ الْأَرْوَى شَاةٌ، وَفِي الْوَبْرِ شَاةٌ

    ✧ For an ostrich, a camel; for a wild donkey, a cow; for a wild cow, a cow; for the great powerful mountain goat, a cow; for what is below the mountain goat, a sheep; and for the hyrax, a sheep.

87. Musannaf 'Abd al-Razzaq 8263Tidak ada penilaian tercatat

    أَمَّا مَا قَدْ حُكِمَ فِيهِ، وَمَضَتِ السُّنَّةُ، فَفِي النَّعَامَةِ جَزُورٌ

    ✧ As for what has already been ruled and the sunnah has passed, for an ostrich a slaughtered camel.

88. Musannaf 'Abd al-Razzaq 8264Tidak ada penilaian tercatat

    أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَعَلِيَّ بْنَ أَبِي طَالِبٍ، وَعُثْمَانَ بْنَ عَفَّانَ، وَزَيْدَ بْنَ ثَابِتٍ، قَالُوا: فِي النَّعَامَةِ قَتَلَهَا الْمُحْرِمُ بَدَنَةٌ مِنَ الْإِبِلِ

    ✧ That 'Umar b. al-Khattab, 'Ali b. Abi Talib, 'Uthman b. 'Affan, and Zayd b. Thabit said: For an ostrich killed by a muhrim, a camel from the camels.

89. Musannaf 'Abd al-Razzaq 8265Tidak ada penilaian tercatat

    سَأَلْتُ عَنْ فِدَاءِ الصَّيْدِ ؟ قَالَ: الْحُكُومَةُ يَحْكُمُ عَلَيْهِ حِينَئِذٍ ذَوَا عَدْلٍ، إِنَّكَ إِنْ نَظَرْتَ فِيمَا قَدْ حُكِمَ فِيهِ، كَسَرَ ذَلِكَ الْغَلَاءُ، وَالرُّخْصُ، وَلَكِنْ يُحْكَمُ عَلَيْهِ حِينَ يُصِيبُهُ

    ✧ I asked about the ransom for game. He said: The assessment: two just men assess it at that time. If you look at what has been ruled, high prices and low prices break it, but it is assessed against him when he kills it.

90. Musannaf 'Abd al-Razzaq 8266Tidak ada penilaian tercatat

    كَتَبَ أَبُو الْمَلِيحِ بْنُ أُسَامَةَ إِلَى أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللهِ يَسْأَلُهُ عَنِ النَّعَامَةِ، يُصِيبُهَا الْمُحْرِمُ، فَكَتَبَ إِلَيْهِ أَبُو عُبَيْدَةَ " أَنَّ فِيهَا بَدَنَةً

    ✧ Abu al-Malih b. Usama wrote to Abu 'Ubaydah b. 'Abd Allah asking him about an ostrich killed by a muhrim. Abu 'Ubaydah wrote back to him: “For it is a camel.”

91. Musannaf 'Abd al-Razzaq 8267Tidak ada penilaian tercatat

    فِي حِمَارِ الْوَحْشِ بَقَرَةٌ

    ✧ For a wild donkey, a cow.

92. Musannaf 'Abd al-Razzaq 8268Tidak ada penilaian tercatat

    فِي الْبَقَرَةِ الْوَحْشِ بَقَرَةٌ

    ✧ For a wild cow, a cow.

93. Musannaf 'Abd al-Razzaq 8269Tidak ada penilaian tercatat

    فِي بَقَرَةِ الْوَحْشِ بَقَرَةٌ

    ✧ For a wild cow, a cow.

94. Musannaf 'Abd al-Razzaq 8270Tidak ada penilaian tercatat

    فِي الْبَقَرَةِ الْوَحْشِ بَقَرَةٌ

    ✧ For a wild cow, a cow.

95. Musannaf 'Abd al-Razzaq 8271Tidak ada penilaian tercatat

    فِي الْفَادِرِ الْعَظِيمِ مِنَ الْأَرْوَى بَقَرَةٌ، وَفِيمَا دُونَ ذَلِكَ مِنَ الْأَرْوَى كَبْشٌ

    ✧ For the large, old male ibex, a cow; and for anything less than that among ibex, a ram.

96. Musannaf 'Abd al-Razzaq 8272Tidak ada penilaian tercatat

    فِي الْأَرْوَى بَقَرَةٌ

    ✧ For the ibex, a cow.

97. Musannaf 'Abd al-Razzaq 8273Tidak ada penilaian tercatat

    فِي الشَّاةِ مِنَ الظِّبَاءِ شَاةٌ، وَأَدْنَى مَا يَكُونُ فِي الصَّيْدِ شَاةٌ

    ✧ For a sheep from the gazelles, a sheep; and the least that is due for game is a sheep.

98. Musannaf 'Abd al-Razzaq 8274Tidak ada penilaian tercatat

    كَتَبَ أَبُو مَلِيحِ بْنُ أُسَامَةَ إِلَى أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللهِ يَسْأَلُهُ عَنْ حِمَارِ الْوَحْشِ يُصِيبُهُ الْمُحْرِمُ، فَكَتَبَ إِلَيْهِ " أَنَّ فِيهِ بَدَنَةً "، أَوْ قَالَ: " بَقَرَةً

    ✧ Abu Malih b. Usamah wrote to Abu Ubaydah b. Abd Allah asking him about a wild donkey that a pilgrim in ihram kills. He wrote back to him: "A sacrificial camel is due for it," or he said: "A cow."

99. Musannaf 'Abd al-Razzaq 8275Tidak ada penilaian tercatat

    أَنَّ عُمَرَ بْنَ الْخَطَّابِ حَكَمَ فِي الْغَزَالِ شَاةً

    ✧ Umar b. al-Khattab ruled for a gazelle: a sheep.

100. Musannaf 'Abd al-Razzaq 8276Tidak ada penilaian tercatat

     فِي الْغَزَالِ شَاةٌ

     ✧ For a gazelle, a sheep.

101. Musannaf 'Abd al-Razzaq 8277Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ حَكَمَ فِي الْيَرْبُوعِ جَفْرَةً "، قَالَ مَعْمَرٌ: قَالَ الزُّهْرِيُّ: " حُكُومَةً

     ✧ Umar b. al-Khattab ruled for a jerboa: a young she-goat." Ma'mar said: "Al-Zuhri said: 'A ruling of compensation.'"

102. Musannaf 'Abd al-Razzaq 8278Tidak ada penilaian tercatat

     أَنَّ ابْنَ مَسْعُودٍ، قَالَ " فِي رَجُلٍ طَرَحَ عَلَى يَرْبُوعٍ جَوَالِقًا فَقَتَلَهُ وَهُوَ مُحْرِمٌ، حَكَمَ فِيهِ جَفْرًا "، أَوْ قَالَ: " جَفْرَةً

     ✧ Ibn Mas'ud said: "For a man who threw a sack over a jerboa and killed it while he was in ihram, he ruled a young he-goat," or he said: "a young she-goat."

103. Musannaf 'Abd al-Razzaq 8279Tidak ada penilaian tercatat

     فِي كُلِّ ذَاتِ ضِرْسٍ شَاةٌ، وَفِي الْيَرْبُوعِ شَاةٌ

     ✧ For every animal with canine teeth, a sheep; and for a jerboa, a sheep.

104. Musannaf 'Abd al-Razzaq 8280Tidak ada penilaian tercatat

     فِي الْيَرْبُوعِ سَخْلَةٌ

     ✧ For a jerboa, a newborn lamb.

105. Musannaf 'Abd al-Razzaq 8281Tidak ada penilaian tercatat

     خَرَجْنَا حُجَّاجًا، فَإِذَا نَحْنُ بِحَيَّاتٍ كَأَنَّهُنَّ قُدُورٌ تَغْلِي، فَقَتَلْنَاهَا قَالَ: وَأَوْطَأَ رَجُلٌ مِنَّا بَعِيرَهُ ضَبًّا، فَدَقَّ صُلْبَهُ، فَسَأَلْتُ عُمَرَ بْنَ الْخَطَّابِ عَنِ الْحَيَّاتِ ؟ فَقَالَ: " قَتَلْتَ عَدُوًّا " وَسَأَلْنَاهُ عَنِ الضَّبِّ فَالْتَفَتَ إِلَيَّ، وَإِلَى رَجُلٍ، فَقَالَ: " أَتَرَوْا لِي جَدْيًا قَدْ بَلَغَ الْمَاءَ وَالشَّجَرَ يُجْزِيهِ ؟ "، قَالَ: نَعَمْ فَأَمَرَهُ بِهِ

     ✧ We set out as pilgrims, and there we were with snakes as if they were boiling pots, so we killed them. He said: A man among us made his camel trample a dabb lizard and crushed its back. I asked ʿUmar b. al-Khaṭṭāb about the snakes, and he said: "You have killed an enemy." And we asked him about the dabb, so he turned to me and to a man and said: "Do you deem for me a kid that has reached water and herbage sufficient for it?" He said: Yes. So he ordered him to give it.

106. Musannaf 'Abd al-Razzaq 8282Tidak ada penilaian tercatat

     خَرَجْنَا حُجَّاجًا، فَأَوْطَأَ رَجُلٌ مِنَّا يُقَالُ لَهُ أَرْبَدُ بْنُ عَبْدِ اللهِ ضَبًّا، فَأَتَيْنَا نَسْأَلُ عُمَرَ بْنَ الْخَطَّابِ، فَسَأَلَهُ أَرْبَدُ فَقَالَ لَهُ عُمَرُ: " احْكُمْ فِيهِ "، فَقَالَ: أَنْتَ خَيْرٌ مِنِّي، وَأَعْلَمُ قَالَ: " إِنَّمَا أَمَرْتُكَ أَنْ تَحْكُمَ "، قَالَ: قُلْتُ: فِيهِ جَدْيٌ قَدْ جَمَعَ الْمَاءَ وَالشَّجَرَ، قَالَ: " فَفِيهِ ذَلِكَ "، قَالَ: وَأَصَبْنَا حَيَّاتٍ بِالرَّمْلِ، وَنَحْنُ مُحْرِمُونَ، فَسَأَلْنَا عَنْهُنَّ عُمَرَ، فَقَالَ: " هُنَّ عَدُوٌّ، اقْتُلْهُنَّ حَيْثُ وَجَدْتَهُنَّ

     ✧ We set out as pilgrims, and a man among us called Arbad b. ʿAbd Allāh made his mount trample a dabb lizard. We came to ask ʿUmar b. al-Khaṭṭāb, and Arbad asked him. ʿUmar said to him: "Give a ruling for it." He said: You are better than I and more knowledgeable. He said: "I only commanded you to give a ruling." He said: I said: For it a kid that has gathered water and herbage. He said: "Then for it is that." He said: And we came upon snakes in the sand while we were in iḥrām, and we asked ʿUmar about them. He said: "They are an enemy; kill them wherever you find them."

107. Musannaf 'Abd al-Razzaq 8283Tidak ada penilaian tercatat

     فِي الضَّبِّ " حَفْنَةٌ مِنْ طَعَامٍ لِأَنَّ رَسُولَ اللهِ ﷺ لَمْ يَأْكُلْهُ

     ✧ Regarding the dabb: a handful of food, because the Messenger of God ﷺ did not eat it.

108. Musannaf 'Abd al-Razzaq 8284Tidak ada penilaian tercatat

     جَعَلَ الضَّبُعَ صَيْدًا وَحَكَمَ فِيهَا كَبْشًا

     ✧ He deemed the hyena game and ruled for it a ram.

109. Musannaf 'Abd al-Razzaq 8285Tidak ada penilaian tercatat

     حَكَمَ فِي الضَّبُعِ كَبْشًا، وَفِي الْغَزَالِ شَاةً، وَفِي الْأَرْنَبِ عَنَاقًا، وَفِي الْيَرْبُوعِ جَفْرَةً

     ✧ He ruled for the hyena a ram, for the gazelle a sheep, for the hare a young she-goat, and for the jerboa a jafrah.

110. Musannaf 'Abd al-Razzaq 8286Tidak ada penilaian tercatat

     فِي الضَّبُعِ كَبْشٌ

     ✧ For the hyena: a ram.

111. Musannaf 'Abd al-Razzaq 8287Tidak ada penilaian tercatat

     أَنْزَلَهَا رَسُولُ اللهِ ﷺ صَيْدًا، وَقَضَى فِيهَا كَبْشًا نَجْدِيًّا

     ✧ The Messenger of God ﷺ classed it as game, and decreed for it a Najdi ram.

112. Musannaf 'Abd al-Razzaq 8288Tidak ada penilaian tercatat

     لَوْ كَانَ مَعِي حُكْمٌ حَكَمْتُ فِي الثَّعْلَبِ جَدْيًا

     ✧ Had I a ruling, I would have ruled for the fox a kid.

113. Musannaf 'Abd al-Razzaq 8289Tidak ada penilaian tercatat

     فِي الثَّعْلَبِ شَاةٌ

     ✧ For the fox: a sheep.

114. Musannaf 'Abd al-Razzaq 8290Tidak ada penilaian tercatat

     فِي الثَّعْلَبِ حَمَلٌ

     ✧ For the fox: a lamb.

115. Musannaf 'Abd al-Razzaq 8291Tidak ada penilaian tercatat

     مَا سَمِعْنَا أَنَّ الثَّعْلَبَ يُفْدَى

     ✧ We have not heard that the fox is to be redeemed.

116. Musannaf 'Abd al-Razzaq 8292Tidak ada penilaian tercatat

     أَنَّهُ حَكَمَ فِي الْأَرْنَبِ جَدْيًا، أَوْ عَنَاقًا

     ✧ He ruled for the hare a kid, or a young she-goat.

117. Musannaf 'Abd al-Razzaq 8293Tidak ada penilaian tercatat

     أَنَّ عُمَرَ حَكَمَ فِي الْأَرْنَبِ عَنَاقًا

     ✧ Umar ruled that for a rabbit, a young female goat is due.

118. Musannaf 'Abd al-Razzaq 8294Tidak ada penilaian tercatat

     أَنَّهُ حَكَمَ هُوَ وَابْنُ عَبَّاسٍ " فِي الْأَرْنَبِ جَذَعًا، أَوْ فَطِيمَةً

     ✧ He ruled, he and Ibn Abbas: "For a rabbit, a jadha' or a weaned young."

119. Musannaf 'Abd al-Razzaq 8295Tidak ada penilaian tercatat

     فِي الْوَبْرِ شَاةٌ

     ✧ For a rock hyrax, a sheep is due.

120. Musannaf 'Abd al-Razzaq 8296Tidak ada penilaian tercatat

     فِي الْأَرْنَبِ شَاةٌ

     ✧ For a rabbit, a sheep is due.

121. Musannaf 'Abd al-Razzaq 8297Tidak ada penilaian tercatat

     فِي الْوَبْرِ شَاةٌ

     ✧ For a rock hyrax, a sheep is due.

122. Musannaf 'Abd al-Razzaq 8298Tidak ada penilaian tercatat

     فِي الْوَبْرِ: إِنْ كَانَ يُؤْكَلُ شَاةٌ

     ✧ For a rock hyrax, if it is eaten, a sheep is due.

123. Musannaf 'Abd al-Razzaq 8299Tidak ada penilaian tercatat

     أَنَّ رَجُلًا أَصَابَ ظَبْيًا، وَهُوَ مُحْرِمٌ فَأَتَى عَلِيًّا فَسَأَلَهُ، فَقَالَ: " أَهْدِ كَبْشًا مِنَ الْغَنَمِ

     ✧ A man killed an antelope while in ihram, so he came to Ali and asked him, and he said: "Sacrifice a ram from the sheep."

124. Musannaf 'Abd al-Razzaq 8300Tidak ada penilaian tercatat

     كُنْتُ مُحْرِمًا، فَرَأَيْتُ ظَبْيًا فَرَمَيْتُهُ، فَأَصَبْتُ خُشَشَاءَهُ يَعْنِي أَصْلَ قَرْنِهِ، فَرَكِبَ رَدْعَهُ، فَوَقَعَ فِي نَفْسِي مِنْ ذَلِكَ شَيْءٌ، فَأَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ أَسْأَلُهُ فَوَجَدْتُ لَمَّا جِئْتُهُ رَجُلًا أَبْيَضَ رَقِيقَ الْوَجْهِ، وَإِذَا هُوَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ قَالَ: فَسَأَلْتُ عُمَرَ فَالْتَفَتَ إِلَى عَبْدِ الرَّحْمَنِ، فَقَالَ: " تَرَى شَاةً تَكْفِيهِ ؟ " قَالَ: نَعَمْ، فَأَمَرَنِي أَنْ أَذْبَحَ شَاةً "، فَقُمْنَا مِنْ عِنْدِهِ، فَقَالَ صَاحِبٌ لِي: إِنَّ أَمِيرَ الْمُؤْمِنِينَ لَمْ يُحْسِنْ أَنْ يُفْتِيَكَ حَتَّى سَأَلَ الرَّجُلَ فَسَمِعَ عُمَرُ كَلَامَهُ، فَعَلَاهُ عُمَرُ بِالدِّرَّةِ ضَرْبًا، ثُمَّ أَقْبَلَ عَلَيَّ عُمَرُ لِيَضْرِبَنِي، فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ لَمْ أَقُلْ شَيْئًا إِنَّمَا هُوَ قَالَهُ قَالَ: فَتَرَكَنِي، ثُمَّ قَالَ: " أَرَدْتَ أَنْ تَقْتُلَ الْحَرَامَ وَتَتَعَدَّى الْفُتْيَا "، قَالَ: " إِنَّ فِي الْإِنْسَانِ عَشَرَةَ أَخْلَاقٍ، تِسْعَةٌ حَسَنَةٌ، وَوَاحِدَةٌ سَيِّئَةٌ، فَيُفْسِدُهَا ذَلِكَ السَّيِّئُ، وَقَالَ: إِيَّاكَ وَعَثْرَةَ الشَّبَابِ

     ✧ I was in ihram and saw an antelope, so I shot it and hit its khushasha'—meaning the base of its horn—so it collapsed in its blood, and I felt uneasy about that. I came to Umar b. al-Khattab to ask him, and when I arrived, I found a fair-skinned man with a delicate face, and he was Abd al-Rahman b. Awf. So I asked Umar, and he turned to Abd al-Rahman and said: "Do you think a sheep would suffice for him?" He said: "Yes." So he ordered me to slaughter a sheep. We got up from his presence, and a companion of mine said: "The Commander of the Believers could not give you a proper fatwa until he asked the man." Umar heard his words and struck him with the whip. Then Umar turned to me to strike me, but I said: "O Commander of the Believers, I did not say anything; it was he who said it." So he left me, then said: "You wanted to kill the sacred game and transgress in the fatwa." He said: "In a person there are ten traits, nine good and one bad, and that one bad trait corrupts them." And he said: "Beware of the slip of youth."

125. Musannaf 'Abd al-Razzaq 8301Tidak ada penilaian tercatat

     خَرَجْنَا حُجَّاجًا، فَإِنَّا لَنَسِيرُ إِذْ كَثُرَ مِرَاءُ الْقَوْمِ أَيُّهُمَا أَسْرَعُ سَعْيًا الظَّبْيُ أَمِ الْفَرَسُ ؟ إِذْ سَنَحَ لَنَا ظَبْيٌ، وَالسُّنُوحُ هَكَذَا، وَأَشَارَ مِنْ قِبَلِ الْيَسَارِ إِلَى الْيَمِينِ، فَرَمَاهُ رَجُلٌ مِنَّا فَمَا أَخْطَأَ خُشَشَاءَهُ، فَرَكِبَ رَدْعَهُ، فَسَقَطَ فِي يَدِهِ حَتَّى قَدِمَا عَلَى عُمَرَ فَأَتَيْنَاهُ، وَهُوَ بِمِنًى، فَجَلَسْتُ بَيْنَ يَدَيْهِ أَنَا وَهُوَ فَأَخْبَرَهُ الْخَبَرَ، فَقَالَ: " كَيْفَ أَصَبْتَهُ أَخَطَأً أَمْ عَمْدًا ؟ " قَالَ سُفْيَانُ: قَالَ مِسْعَرٌ: لَقَدْ تَعَمَّدْتُ رَمْيَهُ، وَمَا تَعَمَّدْتُ قَتْلَهُ قَالَ: وَحَفِظْتُ أَنَّهُ قَالَ: فَاخْتَلَطَ الرَّجُلُ، فَقَالَ: مَا أَصَبْتُهُ خَطَأً، وَلَا عَمْدًا، فَقَالَ مِسْعَرٌ: فَقَالَ لَهُ: لَقَدْ شَارَكْتَ الْعَمْدَ وَالْخَطَأَ قَالَ: فَاجْتَنَحَ إِلَى رَجُلٍ، وَاللهِ لَكَأَنَّ وَجْهَهُ قُلْبٌ فَسَاوَرَهُ، ثُمَّ أَقْبَلَ عَلَيْنَا، فَقَالَ: خُذْ شَاةً فَأَهْرِقْ دَمَهَا، وَتَصَدَّقْ بِلَحْمِهَا، وَاسْقِ إِهَابَهَا سِقَاءً، قَالَ: فَقُمْنَا مِنْ عِنْدِهِ فَقُلْتُ: أَيُّهَا الْمُسْتَفْتِي ابْنَ الْخَطَّابِّ إِنَّ فُتْيَاهُ لَنْ يُغْنِيَ عَنْكَ مِنَ اللهِ شَيْئًا، فَانْحَرْ نَاقَتَكَ، وَعَظِّمْ شَعَائِرَ اللهِ، وَاللهِ مَا عَلِمَ عُمَرُ حَتَّى سَأَلَ الرَّجُلَ إِلَى جَنْبِهِ، فَانْطَلَقَ ذُو الْعَيْنَيْنِ فَنَمَّاهَا إِلَى عُمَرَ فَوَاللهِ مَا شَعَرْتُ إِلَّا وَهُوَ مُقْبِلٌ عَلَى صَاحِبِي بِالدِّرَّةِ صُفُوقًا، ثُمَّ قَالَ: " قَاتَلَكَ اللهُ أَتَعَدَّى الْفُتْيَا، وَتَقْتُلُ الْحَرَامَ ؟ "، قَالَ: ثُمَّ أَقْبَلَ إِلَيَّ فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ لَا أُحِلُّ لَكَ شَيْئًا حَرَّمَهُ اللهُ عَلَيْكَ قَالَ: فَأَخَذَ بِمَجَامِعِ ثِيَابِي فَقَالَ: " إِنِّي أَرَاكَ إِنْسَانًا فَصِيحَ اللِّسَانِ فَسِيحَ الصَّدْرِ، وَقَدْ يَكُونُ فِي الرَّجُلِ عَشَرَةُ أَخْلَاقٍ، تِسْعَةٌ صَالِحَةٌ، وَوَاحِدَةٌ سَيِّئَةٌ فَيُفْسِدُ التِّسْعَةَ الصَّالِحَةَ الْخُلُقُ السَّيِّئُ، اتَّقِ طَيْرَاتِ الشَّبَابِ " أَوْ قَالَ: " غَرَّاتِ الشَّبَابِ

     ✧ We set out as pilgrims, and while we were traveling, the people argued a lot about which is faster in running, the antelope or the horse. Then an antelope appeared to us, and the sunuh is like this—and he gestured from left to right—and a man among us shot it and did not miss its khushasha', so it collapsed in its blood, and he was at a loss until we came to Umar. We came to him while he was at Mina, and I sat before him with him, and he told him the news. He said: "How did you hit it, by mistake or intentionally?" Sufyan said: Mis'ar said: "I deliberately aimed at it, but I did not intend to kill it." He said: And I remember that he said: The man became confused and said: "I did not hit it by mistake or intentionally." So Mis'ar said: He said to him: "You have combined intention and mistake." So he leaned toward a man, and by God, his face was like a heart, and consulted him, then turned to us and said: "Take a sheep, shed its blood, give its meat as charity, and use its hide as a waterskin." So we got up from his presence, and I said: "O seeker of fatwa from Ibn al-Khattab, his fatwa will not avail you anything before God. So sacrifice your camel and exalt the rituals of God. By God, Umar did not know until he asked the man beside him." The man with the two eyes went and reported it to Umar. By God, I was only aware when he came at my companion with the whip, striking him, then said: "May God fight you, do you transgress in the fatwa and kill the sacred game?" Then he turned to me, and I said: "O Commander of the Believers, I will not make lawful for you what God has made forbidden to you." So he took hold of my clothes at the chest and said: "I see you are a man eloquent of tongue and broad of heart, and a man may have ten traits, nine good and one bad, and the bad trait corrupts the nine good ones. Beware of the flights of youth," or he said: "the deceptions of youth."

126. Musannaf 'Abd al-Razzaq 8302Tidak ada penilaian tercatat

     أَنَّ مُحْرِمَيْنِ اسْتَبَقَا إِلَى عَقَبَةِ الْبَطِينِ، فَأَصَابَ أَحَدُهُمَا ظَبْيًا فَقَتَلَهُ، فَأَتَى عُمَرَ بْنَ الْخَطَّابِ، فَقَالَ: اذْبَحْ شَاةً عَفْرَاءَ

     ✧ Two pilgrims raced to the hill of al-Batin, and one of them hit an antelope and killed it. He came to Umar b. al-Khattab, and he said: "Slaughter a dust-colored sheep."

127. Musannaf 'Abd al-Razzaq 8303Tidak ada penilaian tercatat

     أَنَّ مَيْمُونَةَ، أَوْ أُمَّ الْفَضْلِ، شَكَّ أَبُو بَكْرٍ، أَغْلَقَتْ بَابَ مَنْزِلِهَا عَلَى هِرَّةٍ بِمَكَّةَ، وَوَلَدَيْنِ لَهَا، وَخَرَجَتْ إِلَى مِنًى وَعَرَفَةَ فَوَجَدَتْهُنَّ قَدْ مِتْنَ، فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ ﷺ فَأَمَرَهَا أَنْ تُعْتِقَ عَنْ كُلِّ وَاحِدَةٍ مِنْهُنَّ رَقَبَةً

     ✧ Maymunah or Umm al-Fadl—Abu Bakr was uncertain—locked the door of her house in Makkah on a cat and her two kittens, and went out to Mina and Arafah. She found them dead, so she mentioned that to the Prophet ﷺ, and he ordered her to free a slave for each one of them.

128. Musannaf 'Abd al-Razzaq 8304Tidak ada penilaian tercatat

     سُئِلَ ابْنُ عَبَّاسٍ، عَنْ صَيْدِ الْجَرَادِ فِي الْحَرَمِ " فَنَهَى عَنْهُ فَإِمَّا قُلْتُ، وَإِمَّا قَالَ الرَّجُلُ مِنَ الْقَوْمِ: فَإِنَّ قَوْمَكَ يَأْخُذُونَهُ، وَهُمْ مُحْتَبُونَ فِي الْمَسْجِدِ، فَقَالَ: " لَا يَعْلَمُونَ

     ✧ Ibn Abbas was asked about hunting locusts in the Haram, and he forbade it. Either I said, or a man from the people said: "Your people take them while they are sitting in the mosque." He said: "They do not know."

129. Musannaf 'Abd al-Razzaq 8305Tidak ada penilaian tercatat

     كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فَسَأَلَهُ رَجُلٌ عَنْ جَرَادَةٍ قَتَلَهَا وَهُوَ مُحْرِمٌ قَالَ: " فِيهَا قَبْضَةٌ مِنْ قَمْحٍ، وَإِنَّكَ لَآخِذٌ قَبْضَةَ جَرَادَاتٍ

     ✧ I was with Ibn ‘Abbās when a man asked him about a locust he had killed while in iḥrām. He said: “For it is a handful of wheat, and indeed you are taking a handful of locusts.”

130. Musannaf 'Abd al-Razzaq 8306Tidak ada penilaian tercatat

     سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ قَتَلْتُ جَرَادًا لَا أَدْرِي مَا عَدَدُهُ وَأَنَا مُحْرِمٌ قَالَ: " فَخُذْ تَمْرًا، لَا تَدْرِي كَمْ عَدَدُهُ فَتَصَدَّقْ

     ✧ I asked Sa‘īd b. Jubayr: I killed locusts, and I do not know how many they were, while I was in iḥrām. He said: “Then take dates; you do not know how many they were, so give charity accordingly.”

131. Musannaf 'Abd al-Razzaq 8307Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سُئِلَ عَنِ الْجَرَادِ يَقْتُلُهُ الْمُحْرِمُ، فَقَالَ: " تَمْرَةٌ خَيْرٌ مِنْ جَرَادَةٍ

     ✧ ‘Umar b. al-Khaṭṭāb was asked about a locust killed by a muḥrim, and he said: “A date is better than a locust.”

132. Musannaf 'Abd al-Razzaq 8308Tidak ada penilaian tercatat

     أَنَّ كَعْبًا سَأَلَ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، بَيْنَا نَحْنُ نُوقِدُ جَرَادَةً قَذَفْتُهَا فِي النَّارِ وَأَنَا مُحْرِمٌ، فَتَصَدَّقْتُ بِدِرْهَمٍ، فَقَالَ عُمَرُ: " إِنَّكُمْ يَا أَهْلَ حِمْصَ كَثِيرَةٌ أَوْرَاقُكُمْ، تَمْرَةٌ أَحَبُّ إِلَيَّ مِنْ جَرَادِكُمْ

     ✧ Ka‘b asked: O Commander of the Faithful, while we were kindling a fire, I threw a locust into it while I was in iḥrām, and I gave a dirham in charity. ‘Umar said: “Indeed, O people of Ḥimṣ, your leaves are many. A date is more beloved to me than your locusts.”

133. Musannaf 'Abd al-Razzaq 8309Tidak ada penilaian tercatat

     فِي الْجَرَادَةِ قَبْضَةٌ أَوْ لُقْمَةٌ

     ✧ For a locust, a handful or a morsel.

134. Musannaf 'Abd al-Razzaq 8310Tidak ada penilaian tercatat

     رَأَيْتُ سَعِيدَ بْنَ جُبَيْرٍ بِمَكَّةَ يَخْرُجُ فَيَرَى فِي أَيْدِي الصِّبْيَانِ الْجَرَادَ فَيَقْتُلُهُ مِنْ أَيْدِيهِمْ، وَكَانَ يَرَاهُ صَيْدًا

     ✧ I saw Sa‘īd b. Jubayr in Makkah going out and seeing locusts in the hands of children, and he would kill them from their hands. He considered it game.

135. Musannaf 'Abd al-Razzaq 8311Tidak ada penilaian tercatat

     أَدْنَى مَا يُصِيبُهُ الْمُحْرِمُ الْجَرَادُ، وَلَيْسَ فِيمَا دُونِهَا جَزَاءٌ، وَفِيهَا تَمْرَةٌ

     ✧ The least thing a muḥrim may afflict is the locust, and there is no compensation for what is below it. For it is a date.

136. Musannaf 'Abd al-Razzaq 8312Tidak ada penilaian tercatat

     أَنَّ عُمَرَ حَكَمَ فِي الْجَرَادِ بِتَمْرَةٍ

     ✧ ‘Umar ruled concerning the locust with a date.

137. Musannaf 'Abd al-Razzaq 8313Tidak ada penilaian tercatat

     فِي الْقَمْلَةِ يَقْتُلُهَا الْمُحْرِمُ، لَهَا جَزَاءٌ ؟ قَالَ: " لَيْسَ فِيهَا شَيْءٌ

     ✧ Regarding a louse killed by a muḥrim, is there compensation for it? He said: “There is nothing for it.”

138. Musannaf 'Abd al-Razzaq 8314Tidak ada penilaian tercatat

     لَيْسَ لَهَا جَزَاءٌ

     ✧ There is no compensation for it.

139. Musannaf 'Abd al-Razzaq 8315Tidak ada penilaian tercatat

     فِي الْقَمْلَةِ وَالنَّمْلَةِ، وَأَشْبَاهِهَا مِنَ الدَّوَابِّ " إِذَا قَتَلَهَا الْمُحْرِمُ قَبْضَةٌ مِنْ طَعَامٍ

     ✧ For the louse, the ant, and similar creatures: “If a muḥrim kills them, a handful of food.”

140. Musannaf 'Abd al-Razzaq 8316Tidak ada penilaian tercatat

     إِنْ قَتَلَهَا الْمُحْرِمُ فَفِيهَا قَبْضَةٌ مِنْ طَعَامٍ

     ✧ If a muḥrim kills it, for it is a handful of food.

141. Musannaf 'Abd al-Razzaq 8317Tidak ada penilaian tercatat

     فِي الْقَمْلَةِ قَبْضَةٌ، أَوْ لُقْمَةٌ، فَإِنْ قَتَلْتَهَا وَأَنْتَ لَا تَشْعُرُ فَلَيْسَ عَلَيْكَ شَيْءٌ "، قُلْتُ فَالْجَرَادُ مِثْلُهَا ؟ قَالَ: " مِثْلُهَا

     ✧ Regarding the louse: a handful or a morsel. If you kill it unknowingly, nothing is due from you.” I said, “Is the locust like it?” He said, “Like it.”

142. Musannaf 'Abd al-Razzaq 8318Tidak ada penilaian tercatat

     تَقْتُلُ الْقَمْلَةَ، وَأَنْتَ بِمَكَّةَ وَأَنْتَ حَلَالٌ، وَتَأْخُذُهَا وَأَنْتَ حَرَامٌ، فَتُلْقِيهَا إِنْ رَأَيْتَهَا عَلَى ثَوْبِكَ أَوْ جِلْدِكَ، وَلَا تَقْتُلُهَا، وَأَنْ تَتَفَلَّ فَلَا، وَلَا تَقْتُلْهَا عَلَى غَيْرِ ذَلِكَ، وَأَنْتَ مُحْرِمٌ

     ✧ You may kill the louse while you are in Makkah and not in ihram, and you may pick it up and throw it away if you see it on your garment or skin while in ihram, but do not kill it. Do not deliberately kill it while in ihram.

143. Musannaf 'Abd al-Razzaq 8319Tidak ada penilaian tercatat

     كُنْتُ مَعَ ابْنِ عُمَرَ وَهُوَ مُتَّكِئٌ عَلَيَّ إِذْ جَاءَ رَجُلٌ، فَقَالَ: مَا تَقُولُ فِي مُحْرِمٍ قَتَلَ قَمْلَةً ؟ فَقَالَ ابْنُ عُمَرَ: " يَنْحَرُ بَدَنَةً، قَالَ: فَضَحِكْتُ، فَنَظَرَ إِلَيَّ، وَقَالَ: " لَا تَلُمْنِي، لَعَمْرُ اللهِ يَسْأَلُنِي عَنِ الْقَمْلَةِ، وَأَحَدُهُمْ يَثِبُ عَلَى أَخِيهِ بِالسَّيْفِ

     ✧ I was with Ibn Umar, leaning on me, when a man came and said, “What do you say about a muhrim who kills a louse?” Ibn Umar said, “He slaughters a camel.” I laughed, and he looked at me and said, “Do not blame me. By God, he asks me about a louse while one of them attacks his brother with a sword.”

144. Musannaf 'Abd al-Razzaq 8320Tidak ada penilaian tercatat

     يَقْتُلُ الْمُحْرِمُ الْهَوَامَّ كُلَّهَا إِلَّا الْقَمْلَةَ، فَإِنَّهَا مِنْهُ

     ✧ The muhrim may kill all vermin except the louse, for it is from him.

145. Musannaf 'Abd al-Razzaq 8321Tidak ada penilaian tercatat

     سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ عَنِ الْقَمْلَةِ يَقْتُلُهَا الْمُحْرِمُ ؟ فَقَالَ: " كُلُّ شَيْءٍ أَطْعَمْتَهُ عَنْهَا فَهُوَ خَيْرٌ مِنْهَا

     ✧ I asked Sa'id b. Jubayr about a muhrim killing a louse. He said, “Anything you feed in expiation for it is better than it.”

146. Musannaf 'Abd al-Razzaq 8322Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى ابْنِ عُمَرَ، فَسَأَلَهُ عَنِ الْمُحْرِمِ قَتَلَ قَمْلَةً ؟ فَقَالَ ابْنُ عُمَرَ: " يَسْأَلُنِي أَهْلُ الْعِرَاقِ عَنِ الْقَمْلَةِ، وَهُمْ قَتَلُوا حُسَيْنًا ابْنَ فَاطِمَةَ

     ✧ A man came to Ibn Umar and asked him about a muhrim who kills a louse. Ibn Umar said, “The people of Iraq ask me about a louse, while they killed Husayn, the son of Fatimah.”

147. Musannaf 'Abd al-Razzaq 8323Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ، سُئِلَ عَنِ الْمُحْرِمِ يَقْتُلُ الْقَمْلَةَ ؟ فَقَالَ: " أَيَقْتُلُ أَحَدُكُمْ أَخَاهُ الْمُسْلِمَ، وَهُوَ يَسْأَلُ عَنِ الْقَمْلَةِ ؟ " فَجَاءَتْهُ امْرَأَةٌ، فَقَالَتْ: إِنَّهَا قَتَلَتْ قَمْلَةً وَهِيَ مُحْرِمَةٌ، فَمَا كَفَّارَتُهَا ؟ قَالَ ابْنُ عُمَرَ: " مَا نَعْلَمُ الْقَمْلَةَ مِنَ الصَّيْدِ " فَأَعَادَتْ، فَقَالَ مِثْلَ ذَلِكَ، فَأَعَادَتْ عَلَيْهِ الثَّالِثَةَ، فَقَالَ: " شَاةٌ خَيْرٌ مِنْ قَمْلَةٍ، وَنَظَرَ إِلَيَّ لِكَيْ أَشْهَدَ مَعَهُ "، فَقُلْتُ: " أَجَلْ شَاةٌ خَيْرٌ مِنْ قَمْلَةٍ

     ✧ Ibn Umar was asked about a muhrim killing a louse. He said, “Would one of you kill his Muslim brother, yet ask about a louse?” Then a woman came and said, “She killed a louse while in ihram. What is its expiation?” Ibn Umar said, “We do not consider the louse to be game.” She repeated, and he said the same. She repeated a third time, and he said, “A sheep is better than a louse,” and he looked at me so I could testify with him. I said, “Indeed, a sheep is better than a louse.”

148. Musannaf 'Abd al-Razzaq 8324Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ رَجُلًا يَسْأَلُ ابْنَ عَبَّاسٍ، فَقَالَ: أَلْقَيْتُ قَمْلَةً بِمَكَّةَ، وَأَنَا مُحْرِمٌ وَلَمْ أَذْكُرْ، ثُمَّ ابْتَغَيْتُهَا فَلَمْ أَجِدْهَا، قَالَ ابْنُ عَبَّاسٍ: " تِلْكَ الضَّالَّةُ لَا تُبْتَغَى

     ✧ He heard a man ask Ibn Abbas, saying, “I threw away a louse in Makkah while I was in ihram without remembering, then I sought it but did not find it.” Ibn Abbas said, “That is the lost thing that is not sought.”

149. Musannaf 'Abd al-Razzaq 8325Tidak ada penilaian tercatat

     جَاءَ عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ حُمَيْدٍ إِلَى ابْنِ عَبَّاسٍ فَقَالَ: إِنَّ ابْنِي قَتَلَ حَمَامَةً بِمَكَّةَ فَقَالَ ابْنُ عَبَّاسٍ: " ابْتَغِ شَاةً فَتَصَدَّقْ بِهَا

     ✧ Abd Allah b. Uthman b. Humayd came to Ibn Abbas and said, “My son killed a pigeon in Makkah.” Ibn Abbas said, “Provide a sheep and give it in charity.”

150. Musannaf 'Abd al-Razzaq 8326Tidak ada penilaian tercatat

     أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ مِثْلَهُ.

     ✧ Abd Allah b. Uthman b. Humayd came to Ibn Abbas and said, “My son killed a pigeon in Makkah.” Ibn Abbas said, “Provide a sheep and give it in charity.”

151. Musannaf 'Abd al-Razzaq 8327Tidak ada penilaian tercatat

     أَنَّ عُمَرَ، وَابْنَ عَبَّاسٍ حَكَمَا فِي حَمَامِ مَكَّةَ شَاةً

     ✧ Umar and Ibn Abbas ruled that a sheep is due for the pigeons of Makkah.

152. Musannaf 'Abd al-Razzaq 8328Tidak ada penilaian tercatat

     أَنَّ عُمَرَ " مَرَّ بِحَمَامَةٍ، فَطَارَتْ فَوَقَعَتْ عَلَى الْمَرْوَةِ، فَأَخَذَتْهَا حَيَّةٌ فَقَتَلَتْهَا، فَجَعَلَ عُمَرُ فِيهَا شَاةً

     ✧ Umar passed by a pigeon, and it flew and landed on al-Marwah, and a snake took it and killed it, so Umar imposed a sheep for it.

153. Musannaf 'Abd al-Razzaq 8329Tidak ada penilaian tercatat

     أَنَّ حَمَامًا كَانَ عَلَى الْبَيْتِ فَخَرَا عَلَى يَدِ عُمَرَ، فَأَشَارَ عُمَرُ بِيَدِهِ، فَطَارَ فَوَقَعَ فِي بَعْضِ دُورِ مَكَّةَ فَجَاءَتْهُ حَيَّةٌ فَأَكَلَتْهُ فَجَعَلَ عُمَرُ جَزَاءَهُ شَاةً

     ✧ That a pigeon was on the House and it dropped dung on Umar's hand. Umar gestured with his hand, so it flew and landed in one of the dwellings of Makkah. Then a snake came and ate it, so Umar made its compensation a sheep.

154. Musannaf 'Abd al-Razzaq 8330Tidak ada penilaian tercatat

     فِي حَمَامِ الْحَرَمِ شَاةٌ، وَفِي حَمَامِ الْحِلِّ دِرْهَمٌ

     ✧ For the pigeon of the Haram, a sheep; and for the pigeon of the Hill, a dirham.

155. Musannaf 'Abd al-Razzaq 8331Tidak ada penilaian tercatat

     فِي الْحَمَامَةِ شَاةٌ

     ✧ For the pigeon, a sheep.

156. Musannaf 'Abd al-Razzaq 8332Tidak ada penilaian tercatat

     فِي الْحَمَامِ ثَمَنُهُ

     ✧ For the pigeon, its value.

157. Musannaf 'Abd al-Razzaq 8333Tidak ada penilaian tercatat

     مَنْ أَصَابَ حَمَامَةً مِنْ حَمَامِ مَكَّةَ فَعَلَيْهِ شَاةٌ

     ✧ Whoever kills a pigeon from the pigeons of Makkah, upon him is a sheep.

158. Musannaf 'Abd al-Razzaq 8334Tidak ada penilaian tercatat

     أَنَّ رَجُلًا أَغْلَقَ بَابَهُ عَلَى حَمَامَةٍ وَفَرْخَيْنِ لَهَا، ثُمَّ انْطَلَقَ إِلَى مِنًى وَعَرَفَاتٍ فَرَجَعَ وَقَدْ مِتْنَ قَالَ: فَأَتَى ابْنَ عُمَرَ فَذَكَرَ ذَلِكَ لَهُ " فَجَعَلَ عَلَيْهِ ثَلَاثًا مِنَ الْغَنَمِ، وَحَكَّمَ مَعَهُ رَجُلًا

     ✧ That a man locked his door upon a pigeon and its two young, then he went to Mina and Arafat, and when he returned they had died. He said: So he came to Ibn Umar and mentioned that to him, and he imposed upon him three sheep, and he appointed an arbitrator along with him.

159. Musannaf 'Abd al-Razzaq 8335Tidak ada penilaian tercatat

     فِي فَرْخِ الْحَمَامِ سَخْلَةٌ

     ✧ For the young pigeon, a lamb.

160. Musannaf 'Abd al-Razzaq 8336Tidak ada penilaian tercatat

     فِي الْحَمَامِ الشَّامِيِّ ثَمَنُهُ، لَا زِيَادَةَ عَلَيْكَ فِيهِ

     ✧ For the Syrian pigeon, its value; no increase upon you in it.

161. Musannaf 'Abd al-Razzaq 8337Tidak ada penilaian tercatat

     أَنَّهُ سَأَلَ سَالِمًا، وَالْقَاسِمَ بْنَ مُحَمَّدٍ عَنْ حَجَلَةٍ ذَبَحَهَا وَهُوَ بِمَكَّةَ نَاسِيًا، قَالَ أَحَدُهُمَا لِصَاحِبِهِ: أَحَجَلَةٌ فِي بَطْنِ الرَّجُلِ خَيْرٌ أَمْ ثُلُثَا الْمُدِّ ؟ قَالَ: " بَلْ ثُلُثَا الْمُدِّ "، قَالَ: هِيَ خَيْرٌ أَمْ نِصْفُ الْمُدِّ ؟ قَالَ: " نِصْفُ الْمُدِّ "، قَالَ: هِيَ خَيْرٌ أَمْ ثُلُثُ الْمُدِّ ؟ قَالَ: قُلْتُ لَهُمَا: أَتُجْزِئُ عَنِّي شَاةٌ ؟ قَالَا: " أَوَ تَعْلَمُ ؟ " قَالَ: نَعَمْ، قَالَا: " فَاذْهَبْ

     ✧ That he asked Salim and al-Qasim b. Muhammad about a partridge that he slaughtered while at Makkah, having forgotten. One of them said to his companion: Is a partridge in a man's belly better, or two-thirds of a mudd? He said: Rather two-thirds of a mudd. He said: Is it better, or half a mudd? He said: Half a mudd. He said: Is it better, or a third of a mudd? He said: I said to them: Would a sheep suffice for me? They said: Do you know? He said: Yes. They said: Then go.

162. Musannaf 'Abd al-Razzaq 8338Tidak ada penilaian tercatat

     قَطَاةٌ مَكَانَ حَجَلَةٍ، وَلَمْ يَقُلْ حَجَلَةٌ

     ✧ A sandgrouse in place of a partridge, and he did not say a partridge.

163. Musannaf 'Abd al-Razzaq 8339Tidak ada penilaian tercatat

     سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ عَنْ حَجَلَةٍ ذَبَحْتُهَا، وَأَنَا مُحِلٌّ بِمَكَّةَ فَلَمْ يَرَ عَلَيَّ بَأْسًا قَالَ: " كَيْفَ تَشْتَرِيهَا ؟ قَالَ: عِشْرِينَ بِدِرْهَمٍ قَالَ: فَأَنَا أَدُلُّكَ عَلَى مَنْ يَبِيعُهَا أَرْبَعِينَ بِدِرْهَمٍ

     ✧ I asked Sa'id b. Jubayr about a partridge that I slaughtered while I was not in ihram in Makkah, and he did not see any harm upon me. He said: How do you buy it? He said: Twenty for a dirham. He said: Then I will guide you to someone who sells it, forty for a dirham.

164. Musannaf 'Abd al-Razzaq 8340Tidak ada penilaian tercatat

     فِي بُغَاثِ الطَّيْرِ مُدٌّ مُدٌّ، يَعْنِي الرَّخْمَةَ، وَأَشْبَاهَهَا

     ✧ For the small birds of prey, a mudd, a mudd — that is, the vulture and its like.

165. Musannaf 'Abd al-Razzaq 8341Tidak ada penilaian tercatat

     إِنَّ الْهُدْهُدَ دُونَ الْحَمَامَةِ، وَفَوْقَ الْعُصْفُورِ فِيهِ دِرْهَمٌ، وَأَمَّا الْكَعْتُ فَعُصْفُورٌ، وَأَمَّا الْوَطْوَاطُ فَوْقَ الْعُصْفُورِ، وَدُونَ الْهُدْهُدِ، فَفِيهِ ثُلُثَا دِرْهَمٍ، فَمَا كَانَ شَيْءٌ مِنَ الطَّيْرِ لَا يَبْلُغُ أَنْ يَكُونَ حَمَامَةً، وَفَوْقَ الْعُصْفُورِ فَفِيهِ دِرْهَمٌ

     ✧ Indeed the hoopoe is below the pigeon and above the sparrow; for it is a dirham. As for the ka't, it is a sparrow. As for the bat, it is above the sparrow and below the hoopoe; for it is two-thirds of a dirham. Whatever bird does not reach being a pigeon and is above the sparrow, for it is a dirham.

166. Musannaf 'Abd al-Razzaq 8342Tidak ada penilaian tercatat

     فِي الْوَحَظِيِّ أَوْ شِبْهِهِ، وَالدُّبْسِيِّ، وَالْقَطَاةِ، وَالْحُبَّارِي، وَالْقَمَارِيِّ، وَالْحَجَلِ شَاةٌ شَاةٌ

     ✧ For the wahaziyy or its like, and the dubsiyy, and the qatah, and the hubara, and the qamariyy, and the hajal, a sheep, a sheep.

167. Musannaf 'Abd al-Razzaq 8343Tidak ada penilaian tercatat

     أَنَّ رَجُلًا جَاءَ ابْنَ عَبَّاسٍ، فَقَالَ: أَصَبْتُ سِمَّانَةً وَأَنَا حَرَامٌ ؟ " فَقَضَى عَلَيْهِ ابْنُ عَبَّاسٍ شَاةً

     ✧ A man came to Ibn Abbas and said, 'I killed a quail while I was in ihram.' Ibn Abbas ruled against him a sheep.

168. Musannaf 'Abd al-Razzaq 8344Tidak ada penilaian tercatat

     فِي الْعُصْفُورِ نِصْفُ دِرْهَمٍ

     ✧ For the sparrow, half a dirham.

169. Musannaf 'Abd al-Razzaq 8345Tidak ada penilaian tercatat

     أَنَّ عُثْمَانَ بْنَ عَفَّانَ انْطَلَقَ حَاجًّا، فَأَغْلَقَ الْبَابَ عَلَى حَمَامٍ، فَوَجَدَهُنَّ قَدْ مِتْنَ، فَقَضَى فِي كُلِّ حَمَامَةٍ شَاةً

     ✧ Uthman b. Affan set out as a pilgrim and locked the door upon pigeons, and found they had died, so he ruled a sheep for each pigeon.

170. Musannaf 'Abd al-Razzaq 8346Tidak ada penilaian tercatat

     وَسُئِلَ عَنْ رَجُلٍ مُحْرِمٍ أَصَابَ حَمَامَةً مِنْ حَمَامِ الْحَرَمِ، فَقَالَ: ﴿يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ ﴾قَالَ: " شَاةٌ ثُمَّ يَحْكُمُ فِي كُلِّ بَيْضَةٍ دِرْهَمٌ

     ✧ He was asked about a muhrim man who killed a pigeon from the pigeons of the Haram, and he said: 'Two just men among you judge concerning it.' He said: 'A sheep; then for each egg, a dirham.'

171. Musannaf 'Abd al-Razzaq 8347Tidak ada penilaian tercatat

     فِي بَيْضَةٍ مِنْ بَيْضِ حَمَامِ مَكَّةَ نِصْفُ دِرْهَمٍ، فَإِنْ كُسِرَتْ، وَفِيهَا فَرْخٌ فَفِيهَا دِرْهَمٌ

     ✧ For an egg from the eggs of the pigeons of Makkah, half a dirham; but if it is broken and contains a chick, then for it is a dirham.

172. Musannaf 'Abd al-Razzaq 8348Tidak ada penilaian tercatat

     سَأَلْتُ عَنْ بَيْضِ الْحَمَامِ يُصِيبُهُ الْمُحْرِمُ ؟ فَقَالَ: " يُحْكَمُ عَلَيْهِ حِينَ يُصِيبُهُ ثَمَنَهُ

     ✧ I asked about the eggs of pigeons that the muhrim kills, and he said: 'A ruling is made upon him at the time he kills it for its value.'

173. Musannaf 'Abd al-Razzaq 8349Tidak ada penilaian tercatat

     فِي بَيْضَةٍ مِنْ بَيْضِ حَمَامِ الْحِلِّ مُدٌّ

     ✧ For an egg from the eggs of pigeons of the hill, a mudd.

174. Musannaf 'Abd al-Razzaq 8350Tidak ada penilaian tercatat

     وَطِئْتُ عَلَى عُشٍّ مِنْ حَمَامِ مَكَّةَ، وَأَنَا بِمَكَّةَ فِيهِ فَرُّوخٌ قَدْ رِيشَ، وَبَيْضَةٌ، فَقَتَلْتُ الْفَرْخَ، وَكَسَرْتُ الْبَيْضَةَ، فَسَأَلْتُ عَطَاءً، فَقَالَ: عَنْ مَيْتٍ شَاةٌ وَلَكِنْ إِيتِ تِلْكَ الْحَلْقَةَ، فَإِنَّ فِيهَا شَيْخًا، وَهُوَ عُبَيْدُ بْنُ عُمَيْرٍ، فَسَلْهُ فَإِنْ أَخْبَرَكَ بِشَيْءٍ فَارْجِعْ إِلَيَّ فَأَخْبِرْنِي، فَسَأَلْتُ عُبَيْدًا، فَقَالَ: " أَمَّا الْفَرْخُ الَّذِي قَدْ رِيشَ فَفِيهِ شَاةٌ، وَأَمَّا الْبَيْضَةُ فَفِيهَا نِصْفُ دِرْهَمٍ "، فَقُلْتُ لَهُ: مَا أَصْنَعُ ؟ قَالَ: " اذْبَحِ الشَّاةَ، وَاشْتَرِ بِنِصْفِ دِرْهَمٍ طَعَامًا فَاطْحَنْهُ، وَانْظُرْ مَنْ يَلِيكَ مِنَ الْفُقَرَاءِ فَأَطْعِمْهُمْ، فَإِنْ كُنْتُمْ غُرَبَاءَ أَوْ بِكُمْ حَاجَةٌ فَأَمْسِكُوا مِنْهُ "، فَمَرَرْتُ بِعَطَاءٍ، فَأَخْبَرْتُهُ، فَقَالَ: هَكَذَا أَخْبَرَنِي ابْنُ عَبَّاسٍ

     ✧ I stepped on a nest of Makkah pigeons while I was in Makkah, containing feathered chicks and an egg, and I killed the chick and broke the egg. I asked Ata, and he said: 'For the dead one, a sheep, but go to that circle, for in it is a shaykh, and he is Ubayd b. Umayr, and ask him; if he tells you anything, come back to me and inform me.' So I asked Ubayd, and he said: 'As for the chick that has feathers, for it is a sheep; and as for the egg, for it is half a dirham.' I said to him, 'What should I do?' He said: 'Slaughter the sheep, and buy food with half a dirham, grind it, and look to the poor near you and feed them; and if you are strangers or in need, then keep some of it.' Then I passed by Ata and informed him, and he said: 'Thus Ibn Abbas informed me.'

175. Musannaf 'Abd al-Razzaq 8351Tidak ada penilaian tercatat

     فِي بَيْضَتَيْنِ دِرْهَمٌ

     ✧ For two eggs, a dirham.

176. Musannaf 'Abd al-Razzaq 8352Tidak ada penilaian tercatat

     سَأَلْتُهُ عَنْ بَيْضِ النَّعَامِ يُصِيبُهُ الْمُحْرِمُ، فَقَالَ: " الْحُكُومَةُ يَحْكُمُ عَلَيْهِ حِينَ يُصِيبُهُ بِثَمَنِهِ

     ✧ I asked him about the eggs of ostriches that the muhrim kills, and he said: 'The ruling, a judgment is made upon him at the time he kills it for its value.'

177. Musannaf 'Abd al-Razzaq 8353Tidak ada penilaian tercatat

     أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَوْطَأَ أُدْحِيَّ نَعَامَةٍ، وَهُوَ مُحْرِمٌ - يَعْنِي عُشَّهَا - فَكَسَرَ بَيْضَةً، فَسَأَلَ عَلِيًّا، فَقَالَ: عَلَيْكَ جَنِينُ نَاقَةٍ، أَوْ قَالَ: ضِرَابُ نَاقَةٍ، فَخَرَجَ الْأَنْصَارِيُّ فَأَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ، فَقَالَ النَّبِيُّ ﷺ: " قَدْ سَمِعْتُ مَا قَالَ عَلِيٌّ، وَلَكِنْ هَلُمَّ إِلَى الرُّخْصَةِ، صِيَامٍ أَوْ إِطْعَامِ مِسْكِينٍ

     ✧ A man from the Ansar trod upon an ostrich nest while he was in ihram—meaning its nest—and broke an egg. He asked Ali, who said, “You owe a camel fetus,” or he said, “the covering of a camel.” The Ansari went out and came to the Prophet ﷺ and informed him. The Prophet ﷺ said, “I have heard what Ali said, but come to the concession: fasting or feeding a poor person.”

178. Musannaf 'Abd al-Razzaq 8354Tidak ada penilaian tercatat

     كَتَبَ أَبُو مَلِيحِ بْنُ أُسَامَةَ إِلَى أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللهِ يَسْأَلُهُ عَنْ بَيْضِ النَّعَامِ يُصِيبُهُ الْمُحْرِمُ ؟ فَكَتَبَ إِلَيْهِ أَبُو عُبَيْدَةَ، أَنَّ عَبْدَ اللهِ بْنَ مَسْعُودٍ كَانَ يَقُولُ: " فِيهِ صِيَامُ يَوْمٍ أَوْ إِطْعَامُ مِسْكِينٍ "

     ✧ Abu Mulayh b. Usama wrote to Abu Ubayda b. Abd Allah asking him about ostrich eggs that a pilgrim in ihram might damage. Abu Ubayda wrote back to him that Abd Allah b. Masud used to say, “For it is fasting a day or feeding a poor person.”

179. Musannaf 'Abd al-Razzaq 8355Tidak ada penilaian tercatat

     فِي بَيْضِ النَّعَامِ يُصِيبُهُ الْمُحْرِمُ ثَمَنُهُ

     ✧ Regarding ostrich eggs that a pilgrim in ihram damages, its price.

180. Musannaf 'Abd al-Razzaq 8356Tidak ada penilaian tercatat

     فِيهِ ثَمَنُهُ

     ✧ For it is its price.

181. Musannaf 'Abd al-Razzaq 8357Tidak ada penilaian tercatat

     حَكَمَ فِي بَيْضِ النَّعَامِ يُصِيبُهُ الْمُحْرِمُ قِيمَتَهُ

     ✧ He ruled regarding ostrich eggs that a pilgrim in ihram damages, its value.

182. Musannaf 'Abd al-Razzaq 8358Tidak ada penilaian tercatat

     فِي بَيْضِ النَّعَامِ يُصِيبُهُ الْمُحْرِمُ وَأَشْبَاهِهِ قِيمَتُهُ

     ✧ Regarding ostrich eggs and the like that a pilgrim in ihram damages, its value.

183. Musannaf 'Abd al-Razzaq 8359Tidak ada penilaian tercatat

     أَنَّ رَجُلًا، سَأَلَ عُمَرَ عَنْ بَيْضِ النَّعَامِ يُصِيبُهُ الْمُحْرِمُ فَقَالَ لَهُ عُمَرُ: " أَرَأَيْتَ عَلِيًّا فَاسْأَلْهُ؛ فَإِنَّا قَدْ أُمِرْنَا أَنْ نُشَاوِرَهُ "

     ✧ A man asked Umar about ostrich eggs that a pilgrim in ihram damages. Umar said to him, “Go ask Ali, for we have been commanded to consult him.”

184. Musannaf 'Abd al-Razzaq 8360Tidak ada penilaian tercatat

     قَضَى فِي حَرَامٍ أَشَارَ إِلَى حَلَالٍ بِبَيْضِ نَعَامٍ، فَقَضَى فِيهِ بِصِيَامِ يَوْمٍ أَوْ إِطْعَامِ مِسْكِينٍ

     ✧ He ruled regarding a person in ihram who pointed out ostrich eggs to a person not in ihram; he ruled for it a day of fasting or feeding a poor person.

185. Musannaf 'Abd al-Razzaq 8361Tidak ada penilaian tercatat

     قَضَى عَلِيٌّ فِي بَيْضِ النَّعَامِ يُصِيبُهُ الْمُحْرِمُ، تُرْسِلُ الْفَحْلَ عَلَى إِبِلِكَ، فَإِذَا تَبَيَّنَ لِقَاحُهَا سَمَّيْتَ عَدَدَ مَا أَصَبْتَ مِنَ الْبَيْضِ "، فَقُلْتُ: هَذَا هَدْيٌ، ثُمَّ لَيْسَ عَلَيْكَ ضَمَانُ مَا فَسَدَ، قَالَ ابْنُ عَبَّاسٍ: " فَعَجِبَ مُعَاوِيَةُ مِنْ قَضَاءِ عَلِيٍّ قَالَ ابْنُ عَبَّاسٍ: وَهَلْ يَعْجَبُ مُعَاوِيَةُ مِنْ عَجَبٍ، مَا هُوَ إِلَّا مَا بِيعَ بِهِ الْبَيْضُ فِي السُّوقِ، يُتَصَدَّقُ بِهِ

     ✧ Ali ruled regarding ostrich eggs that a pilgrim in ihram damages: “Send the stud camel upon your camels, and when their pregnancy becomes clear, you name the number of eggs you damaged.” I said, “This is a sacrificial animal, then you have no liability for what is spoiled.” Ibn Abbas said, “Muawiya was amazed at Ali’s ruling.” Ibn Abbas said, “Why is Muawiya amazed at something amazing? It is nothing but what the eggs were sold for in the market, given as charity.”

186. Musannaf 'Abd al-Razzaq 8362Tidak ada penilaian tercatat

     فَإِنْ لَمْ يَكُنْ لَكَ إِبِلٌ فَفِي كُلِّ بَيْضَةٍ دِرْهَمَانِ

     ✧ If you have no camels, then for each egg two dirhams.

187. Musannaf 'Abd al-Razzaq 8363Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَضَى فِي بَيْضِ النَّعَامِ يُصِيبُهُ الْمُحْرِمُ بِثَمَنِهِ

     ✧ The Prophet ﷺ ruled regarding ostrich eggs that a pilgrim in ihram damages, its price.

188. Musannaf 'Abd al-Razzaq 8364Tidak ada penilaian tercatat

     فِي بَيْضِ النَّعَامِ يُصِيبُهُ الْمُحْرِمُ قِيمَتُهُ

     ✧ Regarding ostrich eggs that a pilgrim in ihram damages, its value.

189. Musannaf 'Abd al-Razzaq 8365Tidak ada penilaian tercatat

     كُلُّ مَا صِدْتَ وَأَنْتَ حِلٌّ، وَمَا صِيدَ وَأَنْتَ مُحْرِمٌ فَلَا تَأْكُلْهُ

     ✧ Whatever you hunt while you are not in ihram, and what is hunted while you are in ihram, do not eat it.

190. Musannaf 'Abd al-Razzaq 8366Tidak ada penilaian tercatat

     أَنَّ ابْنَ عَبَّاسٍ كَانَ يَنْهَى عَنْ أَكْلِ الصَّيْدِ إِذَا أُدْخِلَ الْحَرَمَ حَيًّا، قَالَ ابْنُ جُرَيْجٍ: فَأَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يُسْأَلُ عَنْهُ، فَقَالَ: لَوْ ذُبِحَ فِي الْحِلِّ كَانَ أَحَبَّ إِلَيَّ

     ✧ Ibn Abbas used to forbid eating game if it was brought into the Haram alive. Ibn Jurayj said: Abu al-Zubayr informed me that he heard Jabir b. Abd Allah being asked about it, and he said: If it were slaughtered outside the Haram, that would be more beloved to me.

191. Musannaf 'Abd al-Razzaq 8367Tidak ada penilaian tercatat

     لَا بَأْسَ بِلَحْمِ الصَّيْدِ أَنْ يُؤْكَلَ فِي الْحَرَمِ، قَالَ: " وَلَا يُذْبَحُ الصَّيْدُ فِي الْحَرَمِ، وَلَكِنْ لَوْ ذُبِحَ فِي الْحِلِّ، ثُمَّ أُدْخِلَ الْحَرَمَ مَذْبُوحًا لَمْ يَكُنْ بِهِ بَأْسٌ

     ✧ There is no harm in eating game meat in the Haram. He said: 'Game is not slaughtered in the Haram, but if it were slaughtered outside the Haram and then brought into the Haram already slaughtered, there would be no harm in it.'

192. Musannaf 'Abd al-Razzaq 8368Tidak ada penilaian tercatat

     لَا بَأْسَ أَنْ يَدْخُلَ الصَّيْدُ الْحَرَمَ، ثُمَّ يُذْبَحَ

     ✧ There is no harm in game entering the Haram and then being slaughtered.

193. Musannaf 'Abd al-Razzaq 8369Tidak ada penilaian tercatat

     إِذَا أُدْخِلَ الْحَرَمَ الصَّيْدُ حَيًّا، فَلَا بَأْسَ بِأَكْلِهِ، فَقِيلَ لِعَمْرٍو: إِنَّ عَطَاءً قَدْ نَزَلَ عَنْ قَوْلِهِ هَذَا فَقَالَ: " عَهْدِي بِهِ يَأْكُلُهُ " فَكَانَ عَمْرٌو لَا يَرَى بِأَكْلِهِ بَأْسًا

     ✧ If game is brought into the Haram alive, there is no harm in eating it. It was said to Amr: 'Ata has retracted this statement of his.' He said: 'My knowledge of him is that he eats it.' And Amr saw no harm in eating it.

194. Musannaf 'Abd al-Razzaq 8370Tidak ada penilaian tercatat

     أَنَّهُ كَرِهَهُ

     ✧ He disliked it.

195. Musannaf 'Abd al-Razzaq 8371Tidak ada penilaian tercatat

     أَنَّ عَبْدَ اللهِ بْنَ عَامِرٍ، أَهْدَى لِابْنِ عُمَرَ ظِبَاءً مَذْبُوحَةً، وَهُوَ بِمَكَّةَ، فَلَمْ يَقْبَلْهَا

     ✧ Abd Allah b. Amir gave Ibn Umar some slaughtered gazelles as a gift while he was in Makkah, but he did not accept them.

196. Musannaf 'Abd al-Razzaq 8372Tidak ada penilaian tercatat

     وَكَرِهَ أَنْ يَأْكُلَهَا

     ✧ And he disliked eating them.

197. Musannaf 'Abd al-Razzaq 8373Tidak ada penilaian tercatat

     أَهْدَى لِابْنِ عُمَرَ ظِبَاءً أَحْيَاءً فَرَدَّهَا، وَقَالَ: " أَفَلَا ذَبَحَهَا قَبْلَ أَنْ تَدْخُلَ الْحَرَمَ، فَلَمَّا دَخَلَتْ مَأْمَنَهَا الْحَرَمَ، لَا أَرَبَ لِي فِي هَدِيَّتِهِ

     ✧ He gave Ibn Umar live gazelles as a gift, and he returned them, saying: 'Could he not have slaughtered them before they entered the Haram? Once they entered the Haram, their place of safety, I have no need for his gift.'

198. Musannaf 'Abd al-Razzaq 8374Tidak ada penilaian tercatat

     8374 8313 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءٍ مِثْلَهُ.

     ✧ He gave Ibn Umar live gazelles as a gift, and he returned them, saying: 'Could he not have slaughtered them before they entered the Haram? Once they entered the Haram, their place of safety, I have no need for his gift.'

199. Musannaf 'Abd al-Razzaq 8375Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَكْرَهُ لِلْمُحْرِمِ أَنْ يَأْكُلَ مِنْ لَحْمِ الصَّيْدِ عَلَى كُلِّ حَالٍ

     ✧ He used to dislike for the muhrim to eat game meat under any circumstances.

200. Musannaf 'Abd al-Razzaq 8376Tidak ada penilaian tercatat

     8376 8315 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ.

     ✧ He used to dislike for the muhrim to eat game meat under any circumstances.

201. Musannaf 'Abd al-Razzaq 8377Tidak ada penilaian tercatat

     كَانَ ابْنُ عُمَرَ يَكْرَهُ أَنْ يَأْكُلَ الصَّيْدَ، وَإِنْ أُدْخِلَ ذَلِكَ مَكَّةَ مَذْبُوحًا

     ✧ Ibn Umar disliked eating game, even if it was brought into Makkah already slaughtered.

202. Musannaf 'Abd al-Razzaq 8378Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ كَانَ يَرَى دَاجِنَةَ الطَّيْرِ، وَالظِّبَاءَ بِمَنْزِلَةِ الصَّيْدِ

     ✧ Ibn Umar considered domesticated birds and gazelles to be in the category of game.

203. Musannaf 'Abd al-Razzaq 8379Tidak ada penilaian tercatat

     رَأَيْتُ الصَّيْدَ يُبَاعُ بِمَكَّةَ حَيًّا فِي إِمَارَةِ ابْنِ الزُّبَيْرِ

     ✧ I saw game being sold in Makkah alive during the rule of Ibn al-Zubayr.

204. Musannaf 'Abd al-Razzaq 8380Tidak ada penilaian tercatat

     كَرِهَ ابْنُ عُمَرَ أَنْ يَبْتَاعَ الْمُحْرِمُ الصَّيْدَ فِي الْحِلِّ ثُمَّ يَذْبَحَهُ فِي الْحَرَمِ

     ✧ Ibn Umar disliked a pilgrim in ihram buying game outside the Haram and then slaughtering it inside the Haram.

205. Musannaf 'Abd al-Razzaq 8381Tidak ada penilaian tercatat

     كَانَ يَكْرَهُ لِلْمُحْرِمِ أَنْ يَأْكُلَ الصَّيْدَ عَلَى كُلِّ حَالٍ

     ✧ He disliked a pilgrim in ihram eating game under any circumstances.

206. Musannaf 'Abd al-Razzaq 8382Tidak ada penilaian tercatat

     إِذَا أُدْخِلَ الصَّيْدُ الْحَرَمَ فَلَا يُذْبَحُ

     ✧ When game is brought into the Haram, it should not be slaughtered.

207. Musannaf 'Abd al-Razzaq 8383Tidak ada penilaian tercatat

     مَرَّ بِي رَسُولُ اللهِ ﷺ وَأَنَا بِالْأَبْوَاءِ فَأَهْدَيْتُ لَهُ حِمَارَ وَحْشٍ فَرَدَّهُ عَلَيَّ، فَلَمَّا رَأَى الْكَرَاهِيَةَ فِي وَجْهِي قَالَ: إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ، وَلَكِنَّا حُرُمٌ

     ✧ The Messenger of Allah ﷺ passed by me while I was at al-Abwa. I gave him a wild donkey as a gift, but he returned it to me. When he saw the displeasure on my face, he said: It is not that we are refusing it to you, but we are in ihram.

208. Musannaf 'Abd al-Razzaq 8384Tidak ada penilaian tercatat

     قَدِمَ زَيْدُ بْنُ أَرْقَمَ، فَكَانَ ابْنُ عَبَّاسٍ يَسْتَذْكِرُهُ كَيْفَ أَخْبَرْتَنِي عَنْ لَحْمٍ، أُهْدِيَ لِلنَّبِيِّ ﷺ حَرَامًا ؟ فَقَالَ: نَعَمْ أُهْدِيَ لَهُ عُضْوٌ مِنْ لَحْمِ صَيْدٍ فَرَدَّهُ عَلَيْهِ، وَقَالَ: إِنَّا لَا نَأْكُلُهُ إِنَّا حُرُمٌ

     ✧ Zayd b. Arqam came, and Ibn Abbas asked him to recall: How did you tell me about the meat that was gifted to the Prophet ﷺ while he was in ihram? He said: Yes, a limb of game meat was gifted to him, and he returned it to him, saying: We do not eat it, for we are in ihram.

209. Musannaf 'Abd al-Razzaq 8385Tidak ada penilaian tercatat

     أُهْدِيَ لِرَسُولِ اللهِ ﷺ، وَشِيقَةُ ظَبْيٍ، وَهُوَ مُحْرِمٌ، فَلَمْ يَأْكُلْهُ

     ✧ A dried strip of gazelle meat was gifted to the Messenger of Allah ﷺ while he was in ihram, and he did not eat it.

210. Musannaf 'Abd al-Razzaq 8386Tidak ada penilaian tercatat

     8386 8325 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ مِثْلَهُ.

     ✧ A dried strip of gazelle meat was gifted to the Messenger of Allah ﷺ while he was in ihram, and he did not eat it.

211. Musannaf 'Abd al-Razzaq 8387Tidak ada penilaian tercatat

     سَأَلْتُ عَائِشَةَ عَنْ لَحْمِ الصَّيْدِ لِلْمُحْرِمِ ؟ فَقَالَتْ: " يَا ابْنَ أَخِي إِنَّمَا هِيَ أَيَّامٌ قَرَائِبُ، فَرَأَيْتُ فَمَا حَكَّ عَنْ يَقِينِهِ فَدَعْهُ

     ✧ I asked Aisha about game meat for a pilgrim in ihram. She said: O son of my brother, these are only a few short days, so I have formed an opinion. Whatever does not bother your certainty, leave it.

212. Musannaf 'Abd al-Razzaq 8388Tidak ada penilaian tercatat

     كَرِهَ لَحْمَ الصَّيْدِ وَهُوَ مُحْرِمٌ وَتَلَا هَذِهِ الْآيَةَ ﴿أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ مَتَاعًا لَكُمْ وَلِلسَّيَّارَةِ وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا ﴾

     ✧ He disliked game meat while he was in ihram, and he recited this verse: 'Lawful to you is game from the sea and its food as provision for you and the travelers, but forbidden to you is game from the land as long as you are in ihram.'

213. Musannaf 'Abd al-Razzaq 8389Tidak ada penilaian tercatat

     أَنَّ مُعَاذَ بْنَ جَبَلٍ " نَهَاهُمْ عَنْ أَكْلِ لَحْمِ الصَّيْدِ، وَهُمْ حُرُمٌ

     ✧ Mu'adh b. Jabal forbade them from eating game meat while they were in ihram.

214. Musannaf 'Abd al-Razzaq 8390Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَكْرَهُ لَحْمَ الصَّيْدِ لِلْمُحْرِمِ " قَالَ: وَلَا أَعْلَمُ ابْنَ طَاوُسٍ إِلَّا أَخْبَرَنِي عَنْ أَبِيهِ أَنَّ النَّبِيَّ ﷺ " كَرِهَهُ

     ✧ He used to dislike game meat for the muhrim. He said: I do not know but that Ibn Tawus informed me from his father that the Prophet ﷺ disliked it.

215. Musannaf 'Abd al-Razzaq 8391Tidak ada penilaian tercatat

     هِيَ مُبْهَمَةٌ " فِي قَوْلِهِ: ﴿وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا ﴾

     ✧ It is left unspecified, regarding His saying: 'Forbidden to you is land game as long as you are in ihram' (5:96).

216. Musannaf 'Abd al-Razzaq 8392Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ طَاوُسًا، سُئِلَ عَنْ قَوْمٍ مُحْرِمِينَ مَرُّوا بِقَوْمٍ أَحِلَّةٍ، قَدْ أَخَذُوا ضَبُعًا، فَأَكَلُوا مِنْهَا مَعَهُمْ، فَقَالَ طَاوُسٌ: " يَا سُبْحَانَ اللهِ "، فَقَالَ الَّذِي يَسْأَلُهُ عَنْهُمْ: مَاذَا يَذْبَحُونَ شَاةً شَاةً ؟ فَقَالَ طَاوُسٌ: " نَعَمْ، إِنْ تَطَوَّعُوا، وَإِلَّا فَشَاةٌ تُجْزِئُ عَنْهُمْ كُلَّ يَوْمٍ

     ✧ He heard Tawus being asked about people in ihram who passed by non-muhrim people who had caught a hyena and they ate from it with them. Tawus said: 'Glory be to God!' The one asking about them said: 'What do they slaughter? A sheep each?' Tawus said: 'Yes, if they do so voluntarily; otherwise a single sheep suffices for them each day.'

217. Musannaf 'Abd al-Razzaq 8393Tidak ada penilaian tercatat

     إِذَا أَصَابَ الْمُحْرِمُ صَيْدًا فَعَلَيْهِ فِدْيَةٌ، فَإِذَا أَكَلَهُ فَعَلَيْهِ أَنْ يَتَصَدَّقَ بِمِثْلِ مَا أَكَلَ

     ✧ If a muhrim obtains game, he owes a compensation; if he eats it, he must give charity equal to what he ate.

218. Musannaf 'Abd al-Razzaq 8394Tidak ada penilaian tercatat

     يُخْتَلَفُ فِيهِ، وَلَا يَأْكُلُهُ خَيْرٌ مِنْ أَنْ يَأْكُلَهُ

     ✧ It is disputed, and not eating it is better than eating it.

219. Musannaf 'Abd al-Razzaq 8395Tidak ada penilaian tercatat

     إِذَا اضْطُرَّ الْمُحْرِمُ إِلَى الصَّيْدِ، فَإِنَّهُ يَصْطَادُ وَلَا جَزَاءَ عَلَيْهِ، وَإِذَا وَجَدَ الْمَيْتَةَ، فَإِنَّهُ يَبْدَأُ بِالْمَيْتَةِ، وَيَدَعُ الصَّيْدَ

     ✧ If a muhrim is forced to eat game, he may hunt it and no compensation is due from him; but if he finds carrion, he should begin with the carrion and leave the game.

220. Musannaf 'Abd al-Razzaq 8396Tidak ada penilaian tercatat

     سُئِلَ الثَّوْرِيُّ، وَأَنَا أَسْمَعُ عَنِ الْمُحْرِمِ يُضْطَرُّ فَيَجِدُ الْمَيْتَةَ، وَلَحْمَ الْخِنْزِيرِ، وَلَحْمَ الصَّيْدِ أَيُّهُ يَأْكُلُ ؟ فَقَالَ: " يَأْكُلُ الْخِنْزِيرَ، وَالْمَيْتَةَ

     ✧ Al-Thawri was asked, while I listened, about a muhrim who is forced and finds carrion, pork, and game meat—which does he eat? He said: 'He eats the pork and the carrion.'

221. Musannaf 'Abd al-Razzaq 8397Tidak ada penilaian tercatat

     أَنَّ طَلْحَةَ بْنَ عُبَيْدِ اللهِ، سَأَلَ رَسُولَ اللهِ ﷺ هَلْ يَأْكُلُ الْمُحْرِمُ لَحْمَ الصَّيْدِ إِذَا ذُبِحَ فِي الْحِلِّ ؟ قَالَ: " نَعَمْ

     ✧ Talha b. 'Ubayd Allah asked the Messenger of God ﷺ whether a muhrim may eat game meat if it was slaughtered outside the sanctuary. He said: 'Yes.'

222. Musannaf 'Abd al-Razzaq 8398Tidak ada penilaian tercatat

     خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ زَمَنَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ، وَلَمْ أُحْرِمْ، قَالَ: فَرَأَيْتُ حِمَارَ وَحْشٍ، فَحَمَلْتُ عَلَيْهِ فَاصْطَدْتُهُ، فَذَكَرْتُ شَأْنَهُ لِرَسُولِ اللهِ ﷺ وَذَكَرْتُ أَنِّي لَمْ أَكُنْ أَحْرَمْتُ، وَأَنِّي إِنَّمَا اصْطَدْتُهُ لَكَ " فَأَمَرَ أَصْحَابَهُ بِالْأَكْلِ، وَلَمْ يَأْكُلْ مِنْهُ حِينَ أَخْبَرْتُهُ أَنِّي اصْطَدْتُهُ لَهُ

     ✧ I went out with the Messenger of God ﷺ at the time of al-Hudaybiyya. His companions entered ihram, but I did not. I saw a wild donkey, so I attacked it and hunted it. I mentioned its affair to the Messenger of God ﷺ and mentioned that I had not entered ihram and that I had only hunted it for you. So he ordered his companions to eat, but he did not eat from it when I told him that I had hunted it for him.

223. Musannaf 'Abd al-Razzaq 8399Tidak ada penilaian tercatat

     خَرَجْتُ مَعَ النَّبِيِّ ﷺ حَتَّى إِذَا كُنَّا بِالْحَرَمِ مِنَّا الْمُحْرِمُ، وَمِنَّا غَيْرُ الْمُحْرِمِ، وَرَأَيْتُ نَاسًا يَتَرَاءَوْنَ شَيْئًا، قَالَ: قُلْتُ: إِلَى أَيِّ شَيْءٍ تَنْظُرُونَ، فَسَكَتُوا عَنِّي، فَنَظَرْتُ، فَإِذَا أَنَا بِحِمَارِ وَحْشٍ فَأَسْرَجْتُ فَرَسِي، وَأَخَذْتُ الرُّمْحَ وَالسَّوْطَ، ثُمَّ رَكِبْتُ فَسَقَطَ مِنِّي السَّوْطُ حَيْثُ رَكِبْتُ، فَقُلْتُ لَهُمْ: نَاوِلُونِيهِ، فَقَالُوا: لَا نُعِينُكَ عَلَيْهِ بِشَيْءٍ، قَالَ: فَتَنَاوَلْتُهُ وَأَخَذْتُهُ، ثُمَّ أَتَيْتُهُ مِنْ خَلْفِ أَكَمَةٍ فَطَعَنْتُهُ -، أَوْ قَالَ: عَقَرْتُهُ - قَالَ: فَقَالَ بَعْضُهُمْ: لَا يَصْلُحُ أَكْلُهُ، وَقَالَ بَعْضُهُمْ: يَصْلُحُ أَكْلُهُ، قَالَ: وَأَتَيْتُ رَسُولَ اللهِ ﷺ أَوْ قَالَ: فَأَتَيْنَا رَسُولَ اللهِ ﷺ وَهُوَ أَمَامَنَا، فَقَالَ: " كُلُوهُ فَإِنَّهُ حَلَالٌ

     ✧ I went out with the Prophet ﷺ until when we were at the sanctuary, some of us were in ihram and some not. I saw people looking at something. I said: 'What are you looking at?' They were silent toward me. I looked, and there was a wild donkey. I saddled my horse and took the spear and the whip, then mounted. The whip fell from me when I mounted, so I said to them: 'Hand it to me.' They said: 'We will not help you with it in anything.' So I reached down and took it. Then I came upon it from behind a hill and stabbed it—or he said: killed it. Some of them said: 'It is not lawful to eat it,' and others said: 'It is lawful to eat it.' I went to the Messenger of God ﷺ—or he said: we went to the Messenger of God ﷺ while he was ahead of us—and he said: 'Eat it, for it is lawful.'

224. Musannaf 'Abd al-Razzaq 8400Tidak ada penilaian tercatat

     لَمَّا كَانَ رَسُولُ اللهِ ﷺ بِصِفَاحِ الرَّوْحَاءِ أَوْ قَرِيبًا مِنَ الرَّوْحَاءِ، فَإِذَا هُوَ بِحِمَارِ وَحْشٍ عَقِيرٍ لِلنَّاسِ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ هَذَا قَدْ أَصَابَهُ رَجُلٌ فَيُوشِكُ أَنْ يَأْتِيَهُ فَجَاءَهُ الْبَهْزِيُّ فَقَالَ: يَا رَسُولَ اللهِ إِنِّي اصْطَدْتُ هَذَا الْحِمَارَ فَشَأْنُكُمْ بِهِ " فَأَمَرَ رَسُولُ اللهِ ﷺ أَبَا بَكْرٍ أَنْ يَقْسِمَهُ فِي الرِّفَاقِ، وَنَحْنُ مُحْرِمُونَ "، قَالَ: ثُمَّ انْطَلَقْنَا حَتَّى إِذَا كُنَّا بِأُثَايَةِ الْعَرَجِ إِذَا نَحْنُ بِظَبْيٍ حَاقِفٍ " فَأَمَرَ رَسُولُ اللهِ ﷺ أَبَا بَكْرٍ أَنْ يَقِفَ عِنْدَهُ حَتَّى يُجَاوِزَهُ النَّاسُ

     ✧ When the Messenger of God ﷺ was at Sifah al-Rawha' or near al-Rawha', there was a wild donkey wounded for the people. The Messenger of God ﷺ said: 'A man has hit this, and he will soon come to it.' Al-Bahzi came and said: 'O Messenger of God, I hunted this donkey, so it is yours to deal with.' The Messenger of God ﷺ ordered Abu Bakr to distribute it among the traveling parties, while we were in ihram. Then we went on until we were at Uthayat al-'Araj, and there was a gazelle bending its neck in a hollow. The Messenger of God ﷺ ordered Abu Bakr to stand by it until the people passed beyond it.

225. Musannaf 'Abd al-Razzaq 8401Tidak ada penilaian tercatat

     لَمَّا قَدِمْتُ لِسَفَرِ الْجَارِ خَرَجَ عُمَرُ حَاجًّا أَوْ مُعْتَمِرًا، فَقَالَ: " انْطَلِقُوا بِنَا نَمُرُّ عَلَى الْجَارِ فَنَنْظُرَ إِلَى السُّفُنِ، وَنَحْمَدُ اللهَ الَّذِي يُسَيِّرُهَا "، قَالَ الضَّمْرِيُّ: فَأَفْرَدَنِي الْمَسِيرُ مَعَهُ فِي سَبْعَةِ نَفَرٍ، فَآوَانَا اللَّيْلُ إِلَى خَيْمَةِ أَعْرَابِيٍّ، قَالَ: فَإِذَا قِدْرٌ يَغُطُّ - يَعْنِي يَغْلِي - فَقَالَ عُمَرُ: " هَلْ مِنْ طَعَامٍ ؟ " قَالُوا: لَا، إِلَّا لَحْمَ ظَبْيٍ أَصَبْنَاهُ بِالْأَمْسِ، قَالَ: " فَقَرَّبُوهُ فَأَكَلَ وَهُوَ مُحْرِمٌ "

     ✧ When I set out for the al-Jar journey, Umar went out as a pilgrim for Hajj or Umrah. He said, "Come with us so we can pass by al-Jar and look at the ships, and praise God who moves them." Al-Damri said: He singled me out to travel with him among seven men. Night brought us to a Bedouin's tent, and there was a pot bubbling—meaning boiling. Umar said, "Is there any food?" They said, "No, except gazelle meat we obtained yesterday." He said, "Then bring it near," and he ate while he was in ihram.

226. Musannaf 'Abd al-Razzaq 8402Tidak ada penilaian tercatat

     سَأَلَ كَعْبٌ عُمَرَ بْنَ الْخَطَّابِ عَنْ لَحْمِ صَيْدٍ أُتِيَ بِهِ، قَالَ: حَسِبْتُ أَنَّهُ -قَالَ: حِمَارُ وَحْشٍ - أَصَابَهُ رَجُلٌ حَلَالٌ، وَهُمْ مُحْرِمُونَ قَالَ: فَأَكَلْنَا مِنْهُ، فَقَالَ عُمَرُ: " لَوْ تَرَكْتَهُ لَرَأَيْتُ أَنَّكَ لَا تَفْقَهُ شَيْئًا

     ✧ Ka'b asked Umar b. al-Khattab about game meat that was brought to him. He said: I think he said it was wild donkey meat obtained by a man who was not in ihram, while they were in ihram. He said: So we ate from it. Umar said, "If you had left it, I would have thought you do not understand anything."

227. Musannaf 'Abd al-Razzaq 8403Tidak ada penilaian tercatat

     سَأَلَنِي قَوْمٌ مُحْرِمُونَ عَنْ قَوْمٍ مُحِلِّينَ أَهْدَوْا لَهُمْ صَيْدًا فَأَمَرْتُهُمْ بِأَكْلِهِ، ثُمَّ رَأَيْتُ عُمَرَ فَسَأَلْتُهُ، فَقَالَ: " كَيْفَ أَفْتَيْتَهُمْ ؟ " فَأَخْبَرْتُهُ، فَقَالَ: " لَوْ أَفْتَيْتَهُمْ بِغَيْرِهِ لَأَوْجَعْتُكَ

     ✧ Some people in ihram asked me about people not in ihram who gifted them game, and I ordered them to eat it. Then I saw Umar and asked him, and he said, "How did you rule for them?" I informed him, and he said, "If you had ruled for them otherwise, I would have caused you pain."

228. Musannaf 'Abd al-Razzaq 8404Tidak ada penilaian tercatat

     سَأَلَ رَجُلٌ ابْنَ عُمَرَ: أَيَأْكُلُ لَحْمَ الصَّيْدِ وَهُوَ مُحْرِمٌ ؟ قَالَ: فَأَخْبَرَ ابْنُ عُمَرَ بِقَوْلِ عُمَرَ، وَأَبِي هُرَيْرَةَ وَقَالَ: عُمَرُ خَيْرٌ مِنِّي، وَأَبُو هُرَيْرَةَ خَيْرٌ مِنِّي، قَالَ عَمْرٌو: كَانَ ابْنُ عُمَرَ لَا يَأْكُلُهُ

     ✧ A man asked Ibn Umar: May he eat game meat while he is in ihram? He said: Ibn Umar was informed of the statement of Umar and Abu Hurayrah, and he said: "Umar is better than me, and Abu Hurayrah is better than me." Amr said: Ibn Umar used not to eat it.

229. Musannaf 'Abd al-Razzaq 8405Tidak ada penilaian tercatat

     أَنَّ رَجُلًا مِنْ أَهْلِ الشَّامِ اسْتَفْتَاهُ فِي لَحْمِ صَيْدٍ أَصَابَهُ وَهُوَ مُحْرِمٌ، فَأَمَرَهُ بِأَكْلِهِ "، قَالَ: فَلَقِيتُ عُمَرَ فَأَخْبَرْتُهُ بِمَسْأَلَةِ الرَّجُلِ، فَقَالَ لَهُ: " مَا أَفْتَيْتَهُ ؟ " قُلْتُ: بِأَكْلِهِ، قَالَ: " وَالَّذِي نَفْسُ عُمَرَ بِيَدِهِ لَوْ أَفْتَيْتَهُ بِغَيْرِ ذَلِكَ لَضَرَبْتُكَ بِالدِّرَّةِ

     ✧ A man from the people of Syria sought his ruling about game meat he had obtained while in ihram, and he ordered him to eat it. He said: Then I met Umar and informed him of the man's question, and he said to him, "What did you rule for him?" I said, "To eat it." He said, "By the One in Whose hand Umar's soul is, if you had ruled for him otherwise, I would have struck you with the whip."

230. Musannaf 'Abd al-Razzaq 8406Tidak ada penilaian tercatat

     اعْتَمَرَ مَعَ عُثْمَانَ فِي رَكْبٍ، فَلَمَّا كَانُوا بِالرَّوْحَاءِ قُدِّمَ إِلَيْهِمْ لَحْمُ طَيْرٍ، قَالَ عُثْمَانُ: " كُلُوا، وَكَرِهَ أَنْ يَأْكُلَ مِنْهُ "، فَقَالَ عَمْرُو بْنُ الْعَاصِ: أَنَأْكُلُ مِمَّا لَسْتَ مِنْهُ آكِلًا ؟ قَالَ: " إِنِّي لَسْتُ فِي ذَلِكُمْ مِثْلَكُمْ، إِنَّمَا صِيدَتْ لِي، وَأُمِيتَتْ بِاسْمِي - أَوْ قَالَ: مِنْ أَجْلِي

     ✧ He performed Umrah with Uthman in a caravan. When they were at al-Rawha', bird meat was presented to them. Uthman said, "Eat," but he disliked eating from it. Amr b. al-As said, "Should we eat from what you are not eating?" He said, "I am not in that matter like you. It was only hunted for me and killed on my account—or he said: for my sake."

231. Musannaf 'Abd al-Razzaq 8407Tidak ada penilaian tercatat

     أَنَّ عُثْمَانَ كَرِهَ أَكْلَ يَعَاقِيبَ اصْطِيدَتْ لَهُمْ، وَهُمْ مُحْرِمُونَ، قَالَ: " إِنَّمَا اصْطِيدَتْ لِي، وَأُمِيتَتْ بِاسْمِي "

     ✧ Uthman disliked eating quails that were hunted for them while they were in ihram. He said, "It was only hunted for me and killed on my account."

232. Musannaf 'Abd al-Razzaq 8408Tidak ada penilaian tercatat

     كُنْتُ مَعَ عُثْمَانَ بَيْنَ مَكَّةَ، وَالْمَدِينَةِ، وَنَحْنُ مُحْرِمُونَ فَاصْطِيدَتْ لَهُ، فَأَمَرَ أَصْحَابَهُ أَنْ يَأْكُلُوا، وَلَمْ يَأْكُلْ هُوَ، قَالَ: " اصْطِيدَتْ أَوْ أُمِيتَتْ بِاسْمِي "، قَالَ: فَقَامَ عَلِيٌّ، فَقِيلَ لِعُثْمَانَ: إِنَّهُ كَرِهَ أَكْلَهَا، فَأَرْسَلَ إِلَيْهِ، فَقَالَ عَلِيٌّ: ﴿وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا ﴾فَقَالَ لَهُ عَمْرٌو: " فِي فِيكَ التُّرَابُ "، فَقَالَ لَهُ عَلِيٌّ: بَلْ فِي فِيكَ التُّرَابُ

     ✧ I was with Uthman between Makkah and Madinah while we were in ihram, and game was hunted for him. He ordered his companions to eat, but he did not eat. He said, "It was hunted or killed on my account." He said: Ali stood up, and it was said to Uthman that he disliked eating it. So he sent for him, and Ali said: "Forbidden to you is game of the land while you are in ihram." Amr said to him, "May dust fill your mouth." Ali said to him, "Rather, may dust fill your mouth."

233. Musannaf 'Abd al-Razzaq 8409Tidak ada penilaian tercatat

     لَقَدْ كُنَّا نَتَزَوَّدُ صَفَائِفَ الْوَحْشِ، وَنَحْنُ مُحْرِمُونَ

     ✧ We used to take provisions of strips of wild game while we were in ihram.

234. Musannaf 'Abd al-Razzaq 8410Tidak ada penilaian tercatat

     صَيْدُ الْبَرِّ لَكُمْ حَلَالٌ وَأَنْتُمْ حُرُمٌ، إِلَّا مَا اصْطَدْتُمْ أَوِ اصْطِيدَ لَكُمْ

     ✧ Game of the land is lawful for you while you are in ihram, except what you hunt or what is hunted for you.

235. Musannaf 'Abd al-Razzaq 8411Tidak ada penilaian tercatat

     أَنَّ كَعْبَ الْأَحْبَارِ أَقْبَلَ مِنَ الشَّامِ فِي رَكْبٍ مُحْرِمِينَ، حَتَّى إِذَا كَانُوا بِبَعْضِ الطَّرِيقِ، وَجَدُوا لَحْمَ صَيْدٍ، فَأَفْتَاهُمْ كَعْبٌ بِأَكْلِهِ، فَلَمَّا قَدِمُوا عَلَى عُمَرَ ذَكَرُوا ذَلِكَ لَهُ، فَقَالَ: مَنْ أَفْتَاكُمْ بِهَذَا ؟ فَقَالُوا: كَعْبٌ، قَالَ: فَإِنِّي قَدْ أَمَّرْتُهُ عَلَيْكُمْ حَتَّى تَرْجِعُوا، ثُمَّ لَمَّا كَانَ بِبَعْضِ الطَّرِيقِ طَرِيقِ مَكَّةَ مَرَّتْ رِجْلٌ مِنْ جَرَادٍ، فَأَمَرَهُمْ كَعْبٌ أَنْ يَأْخُذُوا فَيَأْكُلُوا، فَلَمَّا قَدِمُوا عَلَى عُمَرَ ذَكَرُوا ذَلِكَ لَهُ، فَقَالَ: مَا حَمَلَكَ عَلَى أَنْ تُفْتِيَهُمْ بِهَذَا ؟ قَالَ: " هُوَ مِنْ صَيْدِ الْبَحْرِ "، قَالَ: وَمَا يُدْرِيكَ ؟ قَالَ: " يَا أَمِيرَ الْمُؤْمِنِينَ ! وَالَّذِي نَفْسِي بِيَدِهِ إِنْ هُوَ إِلَّا نَثْرَةُ حُوتٍ يَنْثُرُهُ فِي كُلِّ عَامٍ مَرَّتَيْنِ "

     ✧ Ka'b al-Ahbar came from Syria in a group of people in ihram. When they were on part of the road, they found game meat, and Ka'b ruled for them to eat it. When they came to Umar, they mentioned that to him, and he said, "Who ruled this for you?" They said, "Ka'b." He said, "I have appointed him over you until you return." Then when they were on part of the road to Makkah, a swarm of locusts passed by, and Ka'b ordered them to take and eat. When they came to Umar, they mentioned that to him, and he said, "What led you to rule this for them?" He said, "It is from the game of the sea." He said, "And what tells you that?" He said, "O Commander of the Faithful! By the One in Whose hand my soul is, it is only the sneeze of a fish that it sneezes twice every year."

236. Musannaf 'Abd al-Razzaq 8412Tidak ada penilaian tercatat

     سُئِلَ الثَّوْرِيُّ عَنْ رَجُلٍ أَشَارَ إِلَى صَيْدٍ وَهُوَ مُحْرِمٌ، أَوْ هُوَ فِي الْحَرَمِ فَأَصَابَهُ آخَرُ، قَالَ: أَخْبَرَنِي ابْنُ جُرَيْجٍ وَابْنُ أَبِي لَيْلَى، عَنْ عَطَاءٍ أَنَّهُ قَالَ: " عَلَيْهِمَا كَفَّارَةٌ وَاحِدَةٌ

     ✧ Al-Thawri was asked about a man who pointed to game while in ihram or in the Haram, and another person caught it. He said: Ibn Jurayj and Ibn Abi Layla informed me, from Ata, that he said: "Both of them owe a single expiation."

237. Musannaf 'Abd al-Razzaq 8413Tidak ada penilaian tercatat

     فِي قَوْمٍ اشْتَرَكُوا فِي صَيْدٍ وَهُمْ مُحْرِمُونَ، قَالَ: " عَلَيْهِمْ كَفَّارَةٌ وَاحِدَةٌ

     ✧ Concerning a group of people who shared in (killing) game while they were in a state of ihram, he said: "They owe a single expiation."

238. Musannaf 'Abd al-Razzaq 8414Tidak ada penilaian tercatat

     عَلَى كُلِّ إِنْسَانٍ مِنْهُمْ كَفَّارَةٌ، كَمَا لَوْ قَتَلُوا رَجُلًا كَانَ عَلَى كُلِّ إِنْسَانٍ مِنْهُمْ رَقَبَةٌ

     ✧ Each one of them owes an expiation, just as if they had killed a man, each one of them would owe a slave.

239. Musannaf 'Abd al-Razzaq 8415Tidak ada penilaian tercatat

     8415 8354 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ أَوْ غَيْرِهِ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ مِثْلَهُ.

     ✧ 8415 8354 - Abd al-Razzaq, from Ma'mar, from Ja'far b. Burqan or someone else, from al-Hakam, from Ibrahim, something similar. Hidden text: Each one of them owes an expiation, just as if they had killed a man, each one of them would owe a slave.

240. Musannaf 'Abd al-Razzaq 8416Tidak ada penilaian tercatat

     كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فَجَاءَتِ امْرَأَةٌ، وَقَالَتْ: أَشَرْتُ إِلَى أَرْنَبٍ فَرَمَاهَا الْكَرِيُّ، فَقَالَ ابْنُ عَبَّاسٍ ﴿يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ ﴾قَالَ: فَقُلْتُ لِلْمَرْأَةِ: قُولِي: احْكُمْ أَنْتَ، فَقَالَتْ لَهُ، فَقَالَ: لَا بُدَّ مِنْ آخَرَ مَعِي، فَقُلْتُ لَهَا: قُولِي لَهُ: اخْتَرْ مَنْ شِئْتَ، فَوَضَعَ يَدَهُ عَلَيَّ وَقَالَ: مَنْ هَذَا ؟ قُلْتُ: عَمْرُو بْنُ حَبَشِيٍّ، قَالَ: أَفْتِنَا فِي دَابَّةٍ تَرْعَى الشَّجَرَ، وَتَشْرَبُ الْمَاءَ فِي كِرْشٍ لَمْ تُثْغِرْ، قَالَ: فَقُلْتُ: " تِلْكَ عِنْدَنَا الْفَطِيمَةُ، وَالتَّوَّالَةُ، وَالْجَذَعَةُ، فَقَالَ لَهَا: " اخْتَارِي مِنْ هَؤُلَاءِ إِنْ شِئْتِ " قَالَتْ: إِنِّي أَجِدُ مِنْ ذَلِكَ أَكْثَرَ، قَالَ: " فَأَمْلِقِي مَا شِئْتِ "

     ✧ I was with Ibn Abbas when a woman came and said: I pointed to a rabbit, and the hirer threw at it. Ibn Abbas said: "Two just men from among you shall judge concerning it." He (the narrator) said: I said to the woman: Say: You judge. So she said that to him. He said: "There must be another with me." I said to her: Say to him: Choose whomever you wish. So he placed his hand on me and said: "Who is this?" I said: Amr b. Habashi. He said: "Give us a verdict concerning an animal that grazes on trees and drinks water into a stomach that has not yet teethed." He (the narrator) said: I said: "That, in our view, is the weaned young, the female that follows (its mother), and the one in its second year." So he said to her: "Choose from these if you wish." She said: I find more than that. He said: "Then give whatever you wish."

241. Musannaf 'Abd al-Razzaq 8417Tidak ada penilaian tercatat

     سَأَلْتُ عَامِرًا الشَّعْبِيَّ عَنْ رَجُلٍ أَشَارَ إِلَى صَيْدٍ وَهُوَ مُحْرِمٌ فَقَتَلَهُ، فَقَالَ: " عَلَى كُلِّ وَاحِدٍ مِنْهُمَا عِدْلٌ "، قَالَ: قُلْتُ لَهُ: فَإِنَّ حَمَّادًا قَالَ: فَإِنَّ كَفَّارَةً وَاحِدَةً تُجْزِيهِمَا، قَالَ: " تَاللهِ ؟ " قَالَ: قُلْتُ: نَعَمْ، قَالَ: " لَئِنْ كَانَ قَالَهُ لَقَدْ جُنَّ "، قَالَ: فَأَتَيْتُ الْحَارِثَ الْعُكْلِيَّ فَحَدَّثْتُهُ بِحَدِيثِهِمَا، وَكَانَ أَحَبَّ الْقَوْمِ إِلَيَّ أَنْ يُوافِقَنِي، فَقَالَ لِي: الْقَوْلُ قَوْلُ عَامِرٍ أَلَا تَرَى أَنَّهُ إِذَا قَتَلَ نَفَرٌ رَجُلًا كَانَ عَلَى كُلِّ وَاحِدٍ مِنْهُمْ كَفَّارَةٌ، قَالَ: قُلْتُ: هَذَا الْقَوْلُ قَوْلُ حَمَّادٍ، أَلَا تَرَى أَنَّهَا تَكُونُ عَلَيْهِمْ دِيَةٌ وَاحِدَةٌ

     ✧ I asked Amir al-Sha'bi about a man who pointed to game while he was in a state of ihram, and someone killed it. He said: "Each one of the two owes a compensation." He (the narrator) said: I said to him: But Hammad said that a single expiation suffices for both of them. He said: "By Allah?" He said: I said: Yes. He said: "If he said that, he has gone mad." He said: Then I went to al-Harith al-Ukli and told him their statements, and he was the one among the people whose agreement I most loved. He said to me: The correct saying is that of Amir. Do you not see that if a group kills a man, each one of them owes an expiation? He (the narrator) said: I said: This saying is the saying of Hammad. Do you not see that they owe a single blood-money?

242. Musannaf 'Abd al-Razzaq 8418Tidak ada penilaian tercatat

     أَنَّهُ كَانَ فِي قَوْمٍ أَصَابُوا ضَبُعًا وَهُمْ مُحْرِمُونَ، قَالَ: فَأَتَيْنَا ابْنَ عُمَرَ فَسَأَلْنَاهُ، فَقَالَ: عَلَيْكُمْ كَبْشٌ وَاحِدٌ، فَقَالَ رَجُلٌ مِنَّا: كَبْشٌ عَلَى كُلِّ رَجُلٍ، فَقَالَ ابْنُ عُمَرَ: " إِنَّهُ لَمُعَزَّزٌ بِكُمْ، كَبْشٌ وَاحِدٌ عَلَيْكُمْ "

     ✧ He was among a group of people who caught a hyena while they were in a state of ihram. He said: We went to Ibn Umar and asked him. He said: "You owe one ram." A man among us said: A ram for each man? Ibn Umar said: "He is indeed honored by you: one ram upon you all."

243. Musannaf 'Abd al-Razzaq 8419Tidak ada penilaian tercatat

     سَأَلْتُ مَرْوَانَ بْنَ الْحَكَمِ، وَنَحْنُ بِوَادِي الْأَزْرَقِ عَنْ أَشْيَاءَ نَجِدُهَا فِي الْقُرْآنِ لَيْسَ لَهَا مِثْلٌ، يَقْتُلُهَا الْمُحْرِمُ، قَالَ: " انْظُرْ قِيمَتَهُ فَابْعَثْ بِهِ إِلَى الْكَعْبَةِ

     ✧ I asked Marwan b. al-Hakam, while we were in Wadi al-Azraq, about things we find in the Qur'an that have no equivalent, which a muhrim kills. He said: "Assess its value and send it to the Kaaba."

244. Musannaf 'Abd al-Razzaq 8420Tidak ada penilaian tercatat

     إِيَّاكَ وَالصَّيْدَ مَا كُنْتَ حَرَامًا لَا تَتْبَعْهُ، وَلَا تُهْدِهِ، فَإِنْ كَانَ لَكَ بِهِ حَاجَةٌ لِحَجِّكَ، فَاذْبَحْهُ قَبْلَ أَنْ تُحْرِمَ

     ✧ Beware of game as long as you are in a state of ihram: do not pursue it and do not guide to it. If you have a need for it for your Hajj, then slaughter it before you enter ihram.

245. Musannaf 'Abd al-Razzaq 8421Tidak ada penilaian tercatat

     أَمَرَنِي إِنْسَانٌ بِصَيْدٍ فَذَبَحْتُهُ، فَضَحِكَ، وَقَالَ: " حَسْبُكَ، قَدْ غَرِمْتَهُ "، قُلْتُ: ابْتَعْتُ صَيْدًا، وَأَنَا حَرَامٌ، فَلَمْ أَذْبَحْهُ حَتَّى حَلَلْتُ، فَلَمَّا حَلَلْتُ ذَبَحْتُهُ، فَقَالَ: " لَا بَأْسَ " فَقُلْتُ لِعَطَاءٍ: ابْتَعْتُ صَيْدًا وَأَنَا حَلَالٌ، فَلَمْ أَذْبَحْهُ حَتَّى أَحْرَمْتُ، فَقَالَ: " غَرِمْتَهُ ". قَالَ: " وَإِنِ ابْتَعْتَهُ حَرَامًا فَذَبَحْتَهُ حَرَامًا، غَرِمْتَهُ أَيْضًا "، قُلْتُ: ابْتَعْتُ صَيْدًا وَأَنَا حَرَامٌ، فَأَمْسَكْتُهُ عِنْدِي، فَمَاتَ، قَالَ: " إِذًا تَغْرَمُهُ "، قُلْتُ لِعَطَاءٍ: ابْتَعْتُهُ، وَأَنَا حَرَامٌ فَأَهْدَيْتُهُ لِقَوْمٍ حَلَالٍ فَذَبَحُوهُ فِي حَرَمِي، قَالَ: " تَغْرَمُهُ "، قَالَ: قُلْتُ: فَلَمْ يَذْبَحُوهُ حَتَّى حَلَلْتُ، قَالَ: " غُرْمُهُ عَلَيْكَ

     ✧ A person ordered me to (catch) game, so I slaughtered it. He laughed and said: "That is enough for you; you have incurred liability for it." I said: I bought game while I was in a state of ihram and did not slaughter it until I exited ihram. When I exited ihram, I slaughtered it. He said: "No problem." So I said to Ata: I bought game while I was not in ihram, and I did not slaughter it until I entered ihram. He said: "You incurred liability for it." He said: "And if you bought it while in ihram and slaughtered it while in ihram, you also incurred liability for it." I said: I bought game while in ihram and kept it with me, then it died. He said: "Then you incur liability for it." I said to Ata: I bought it while in ihram and gave it as a gift to people who were not in ihram, and they slaughtered it in my sanctuary (i.e., the Haram). He said: "You incur liability for it." He said: I said: They did not slaughter it until I exited ihram. He said: "Its liability is upon you."

246. Musannaf 'Abd al-Razzaq 8422Tidak ada penilaian tercatat

     وَسَأَلْتُ الثَّوْرِيَّ عَنِ الْمُحْرِمِ يَذْبَحُ صَيْدًا هَلْ يَحِلُّ أَكْلُهُ لِغَيْرِهِ ؟ فَقَالَ: أَخْبَرَنِي لَيْثٌ، عَنْ عَطَاءٍ أَنَّهُ قَالَ: " لَا يَحِلُّ أَكْلُهُ لِأَحَدٍ " قَالَ الثَّوْرِيُّ: وَأَخْبَرَنِي أَشْعَثُ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، أَنَّهُ قَالَ: " لَا بَأْسَ بِأَكْلِهِ " قَالَ الثَّوْرِيُّ: وَقَوْلُ الْحَكَمِ أَحَبُّ إِلَيَّ

     ✧ And I asked al-Thawri about a muhrim who slaughters game: is it permissible for someone else to eat it? He said: Layth informed me from Ata that he said: "It is not permissible for anyone to eat it." Al-Thawri said: And Ash'ath informed me from al-Hakam b. Utayba that he said: "There is no harm in eating it." Al-Thawri said: And the saying of al-Hakam is more beloved to me.

247. Musannaf 'Abd al-Razzaq 8423Tidak ada penilaian tercatat

     إِنْ ذَبَحَهُ ثُمَّ أَكَلَهُ فَكَفَّارَتَانِ

     ✧ If he slaughters it and then eats it, then two expiations are due.

248. Musannaf 'Abd al-Razzaq 8424Tidak ada penilaian tercatat

     أَنَّهُ سَأَلَ الْقَاسِمَ، وَسَالِمًا عَنْهُ، فَقَالَا: لَا يَحِلُّ أَكْلُهُ لِأَحَدٍ

     ✧ He asked al-Qasim and Salim about it, and they both said: It is not permissible for anyone to eat it.

249. Musannaf 'Abd al-Razzaq 8425Tidak ada penilaian tercatat

     إِذَا تَرَبَّصْتَ بِالصَّيْدِ بَعْدَمَا تَخَلَّصْتَهُ مِنْ مَخَالِيبِ الْبَازِيِّ أَوِ الْكَلْبِ فَمَاتَ، فَلَا تَأْكُلْهُ

     ✧ If you lie in wait for game after you have saved it from the talons of the hawk or the dog, and then it dies, do not eat it.

250. Musannaf 'Abd al-Razzaq 8426Tidak ada penilaian tercatat

     إِنْ رَمَى الْحَرَامُ صَيْدًا فَلَا يَدْرِي مَا فَعَلَ الصَّيْدُ فَلْيَغْرَمْهُ

     ✧ If a person in the sacred state shoots game and does not know what became of the game, he must pay compensation for it.

251. Musannaf 'Abd al-Razzaq 8427Tidak ada penilaian tercatat

     رَمَيْتُ صَيْدًا فَأَصَبْتُ مَقْتَلَهُ، فَوَجَدْتُ بِهِ رَمَقًا وَفَاتَتْنِي ذَكَاتُهُ، قَالَ: " فَلَا تَأْكُلْهُ

     ✧ I shot game and hit it fatally, but I found it still alive, and the time for slaughtering it had passed. He said: 'Do not eat it.'

252. Musannaf 'Abd al-Razzaq 8428Tidak ada penilaian tercatat

     لَا تَرْمِ صَيْدًا، وَأَنْتَ فِي الْحِلِّ وَهُوَ فِي الْحَرَمِ، فَإِنْ فَعَلْتَ غَرِمْتَ، وَلَا تَأْكُلْ صَيْدًا رَمَيْتَهُ فَأَصَبْتَهُ، وَقَدْ دَخَلَ فِي الْحَرَمِ قَبْلَ أَنْ تَأْخُذَهُ "

     ✧ Do not shoot game while you are outside the Sacred Precincts and it is inside the Sacred Precincts. If you do, you must pay compensation. And do not eat game that you shot and hit, but it entered the Sacred Precincts before you caught it.

253. Musannaf 'Abd al-Razzaq 8429Tidak ada penilaian tercatat

     إِنْ رَمَيْتَ صَيْدًا فِي الْحِلِّ فَدَخَلَ فِي الْحَرَمِ فَمَاتَ فِيهِ فَلَا تَأْكُلْهُ، وَلَا غُرْمَ عَلَيْكَ فِيهِ

     ✧ If you shoot game outside the Sacred Precincts and it enters the Sacred Precincts and dies there, do not eat it, but no compensation is due from you for it.

254. Musannaf 'Abd al-Razzaq 8430Tidak ada penilaian tercatat

     وَإِذَا رَمَيْتَ صَيْدًا فِي الْحِلِّ فَأَصَبْتَهُ، ثُمَّ قَعَدَا حَتَّى دَخَلَ الْحَرَمَ فَتَلِفَ فِيهِ فَلَا تَأْكُلْهُ، وَلَيْسَ عَلَيْكَ شَيْءٌ "، قَالَ: " وَيَقُولُونَ فِي الْكَلْبِ يُرْسَلُ فِي الْحِلِّ فَتَعَدَّى حَتَّى يُصِيبَ فِي الْحَرَمِ لَيْسَ عَلَيْهِ شَيْءٌ

     ✧ If you shoot game outside the Sacred Precincts and hit it, then you wait until it enters the Sacred Precincts and dies there, do not eat it, and nothing is due from you. He said: 'They say regarding a dog sent out in the outside area that goes beyond and catches game in the Sacred Precincts, that nothing is due from the sender.'

255. Musannaf 'Abd al-Razzaq 8431Tidak ada penilaian tercatat

     كَرِهَ أَنْ يُرْسِلَ الرَّجُلُ كِلَابَهُ وَهُوَ فِي الْحَرَمِ عَلَى صَيْدٍ فِي الْحِلِّ، فَإِنْ فَعَلَ فَقَتَلْنَ فَعَلَيْهِ غُرْمُهُ وَافِيًا "، قَالَ عَطَاءٌ: " وَإِنْ سَرَّحْتَ كِلَابَكَ فِي الْحِلِّ فَقَتَلْنَ فِي الْحَرَمِ فَلَا غُرْمَ عَلَيْكَ، وَلَا تَأْكُلْهُ "، فَقُلْتُ لَهُ: فَأَخَذْتُهُ فِي الْحِلِّ ثُمَّ دَخَلْتُ فِي الْحَرَمِ فَأَدْرَكْتُهُ حَيًّا ؟ قَالَ: " دَعْهُ لَيْسَ لَكَ "، قَالَ: قَتَلْتُهُ فِي الْحَرَمِ ؟ قَالَ: " لَيْسَ لَكَ لَا تَأْكُلْهُ أَيْضًا

     ✧ He disliked a man sending his dogs while he is inside the Sacred Precincts after game that is outside the Sacred Precincts. If he does so and they kill it, he must pay full compensation for it. 'Ata' said: 'If you send your dogs in the outside area and they kill in the Sacred Precincts, no compensation is due from you, but do not eat it.' I said to him: 'What if I caught it outside the Sacred Precincts, then I entered the Sacred Precincts and found it alive?' He said: 'Leave it; it is not yours.' He said: 'What if I killed it in the Sacred Precincts?' He said: 'It is not yours; do not eat it either.'

256. Musannaf 'Abd al-Razzaq 8432Tidak ada penilaian tercatat

     إِذَا أَصَبْتَ صَيْدًا يَعْنِي إِذَا رَمَيْتَهُ فِي الْحِلِّ فَمَاتَ فِي الْحَرَمِ فَكَفِّرْ، وَإِذَا أَصَبْتَ فِي الْحَرَمِ فَدَخَلَ فِي الْحِلِّ فَمَاتَ فَكَفِّرْ

     ✧ If you hit game—meaning if you shoot it outside the Sacred Precincts and it dies inside the Sacred Precincts—then make expiation. And if you hit it inside the Sacred Precincts and it enters the outside area and dies, then make expiation.

257. Musannaf 'Abd al-Razzaq 8433Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يُسْأَلُ عَنِ الرَّجُلِ يَرْمِي فِي الْحِلِّ، أَوْ يُرْسِلُ كَلْبَهُ أَوْ لِحَايِرَهُ وَالصَّيْدُ فِي الْحَرَمِ فَقَالَ: لَا

     ✧ He heard Jabir b. 'Abd Allah being asked about a man who shoots in the outside area, or sends his dog or his hawk, while the game is inside the Sacred Precincts. He said: 'No.'

258. Musannaf 'Abd al-Razzaq 8434Tidak ada penilaian tercatat

     كُلُّ مَا لَا يُؤْكَلُ فَإِنْ قَتَلْتَهُ وَأَنْتَ مُحْرِمٌ فَلَا غُرْمَ عَلَيْكَ فِيهِ، إِنَّهُ يُنْهَى عَنْ قَتْلِهِ، إِلَّا أَنْ يَكُونَ عَدُوًّا أَوْ يُؤْذِيكَ

     ✧ Everything that is not eaten, if you kill it while you are in ihram, no compensation is due from you for it. It is forbidden to kill it, unless it is an enemy or harms you.

259. Musannaf 'Abd al-Razzaq 8435Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ أَمَرَ بِقَتْلِ خَمْسِ فَوَاسِقَ فِي الْحَرَمِ وَالْحِلِّ: الْحِدَأَةِ، وَالْغُرَابِ، وَالْفَأْرَةِ، وَالْكَلْبِ الْعَقُورِ

     ✧ The Prophet ﷺ commanded the killing of five noxious creatures in the Sacred Precincts and outside them: the kite, the crow, the mouse, and the rabid dog.

260. Musannaf 'Abd al-Razzaq 8436Tidak ada penilaian tercatat

     يُقْتَلُ خَمْسٌ مِنَ الدَّوَابِّ فِي الْحِلِّ، وَالْحَرَمِ: الْغُرَابُ، وَالْعَقْرَبُ، وَالْفَأْرَةُ، وَالْحِدَأَةُ، وَالْكَلْبُ الْعَقُورُ

     ✧ Five kinds of animals are to be killed in the outside area and the Sacred Precincts: the crow, the scorpion, the mouse, the kite, and the rabid dog.

261. Musannaf 'Abd al-Razzaq 8437Tidak ada penilaian tercatat

     نص إضافيمَا أَحَلَّ بِكَ مِنَ السِّبَاعِ فَأَحِلَّ بِهِ

     ✧ What wild beast attacks you, attack it back.

262. Musannaf 'Abd al-Razzaq 8438Tidak ada penilaian tercatat

     8438 8377 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ عُيَيْنَةَ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ.

     ✧ What wild beast attacks you, attack it back.

263. Musannaf 'Abd al-Razzaq 8439Tidak ada penilaian tercatat

     أَنَّهُ سَأَلَ أَبَا هُرَيْرَةَ عَنِ الْكَلْبِ الْعَقُورِ ؟ فَقَالَ: " هُوَ الْأَسَدُ

     ✧ He asked Abu Hurayrah about the vicious dog. He said, "It is the lion."

264. Musannaf 'Abd al-Razzaq 8440Tidak ada penilaian tercatat

     أَنَّهُ سَأَلَ أَبَا هُرَيْرَةَ عَنِ الْكَلْبِ الْعَقُورِ، فَقَالَ: " هُوَ الْأَسَدُ

     ✧ He asked Abu Hurayrah about the vicious dog, and he said, "It is the lion."

265. Musannaf 'Abd al-Razzaq 8441Tidak ada penilaian tercatat

     أَمَرَنَا عُمَرُ بْنُ الْخَطَّابِ " أَنْ نَقْتُلَ الْحَيَّةَ، وَالْعَقْرَبَ، وَالزُّنْبُورَ، وَهُوَ شَبَهُ النَّحْلَةِ، وَهُوَ الدَّبَرُ وَالْفَأْرَةُ - شَكَّ سَفِينٌ - وَنَحْنُ مُحْرِمُونَ

     ✧ Umar b. al-Khattab commanded us, "to kill the snake, the scorpion, and the hornet—which resembles the bee—and it is the dabar, and the mouse—Sufyan was uncertain—while we were in ihram."

266. Musannaf 'Abd al-Razzaq 8442Tidak ada penilaian tercatat

     8442 8381 - عَبْدُ الرَّزَّاقِ، عَنْ إِسْرَائِيلَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْأَعْلَى، عَنْ سُوَيْدِ بْنِ غَفَلَةَ قَالَ: أَمَرَنَا عُمَرُ ذَكَرَ نَحْوَهُ.

     ✧ Umar b. al-Khattab commanded us to kill the snake, the scorpion, and the hornet—which resembles the bee—and it is the dabar, and the mouse—Sufyan was uncertain—while we were in ihram.

267. Musannaf 'Abd al-Razzaq 8443Tidak ada penilaian tercatat

     سُئِلَ عُمَرُ عَنْ قَتْلِ الْحَيَّةِ ؟ قَالَ: " هِيَ عَدُوٌّ فَاقْتُلْهَا حَيْثُ وَجَدْتَهَا

     ✧ Umar was asked about killing the snake. He said, "It is an enemy, so kill it wherever you find it."

268. Musannaf 'Abd al-Razzaq 8444Tidak ada penilaian tercatat

     رَأَيْتُ ابْنَ عُمَرَ يَرْمِي غُرَابًا عَلَى ظَهْرِ بَعِيرِهِ، وَهُوَ مُحْرِمٌ

     ✧ I saw Ibn Umar throw something at a crow on the back of his camel while he was in ihram.

269. Musannaf 'Abd al-Razzaq 8445Tidak ada penilaian tercatat

     خَمْسٌ يَقْتُلُهُنَّ الْمُحْرِمُ: الْعَقْرَبُ، وَالْحَيَّةُ، وَالْغُرَابُ، وَالْكَلْبُ، وَالذِّئْبُ

     ✧ Five the muhrim may kill: the scorpion, the snake, the crow, the dog, and the wolf.

270. Musannaf 'Abd al-Razzaq 8446Tidak ada penilaian tercatat

     خَمْسٌ يَقْتُلُهُنَّ الْمُحْرِمُ: الْعَقْرَبُ، وَالْحَيَّةُ، وَالْغُرَابُ، وَالْكَلْبُ، وَالذِّئْبُ

     ✧ Five the muhrim may kill: the scorpion, the snake, the crow, the dog, and the wolf.

271. Musannaf 'Abd al-Razzaq 8447Tidak ada penilaian tercatat

     يَقْتُلُ الْمُحْرِمُ السَّبُعَ الْعَادِيَ

     ✧ The muhrim may kill the predatory wild beast.

272. Musannaf 'Abd al-Razzaq 8448Tidak ada penilaian tercatat

     يَقْتُلُ الْمُحْرِمُ الذِّئْبَ إِذَا كَابَرَهُ، وَيَقْتُلُ مِنَ السِّبَاعِ مَا كَابَرَهُ "

     ✧ The muhrim may kill the wolf if it confronts him, and he may kill among wild beasts whatever confronts him.

273. Musannaf 'Abd al-Razzaq 8449Tidak ada penilaian tercatat

     يُقْتَلُ الذِّئْبُ فِي الْحَرَمِ

     ✧ The wolf may be killed in the Haram.

274. Musannaf 'Abd al-Razzaq 8450Tidak ada penilaian tercatat

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي غَارٍ فَنَزَلَتْ عَلَيْهِ ﴿وَالْمُرْسَلاتِ عُرْفًا ﴾فَأَخَذْتُهَا مِنْ فِيهِ، وَإِنَّ فَاهُ لَرَطْبٌ بِهَا فَمَا أَدْرِي أَبِهَا تُخْتَمُ ﴿فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ ﴾أَوْ ﴿وَإِذَا قِيلَ لَهُمُ ارْكَعُوا لا يَرْكَعُونَ ﴾قَالَ: وَأَفْلَتَتْ حَيَّةٌ فِي جُحْرٍ، فَقَالَ: " وُقِيتُمْ شَرَّهَا، وَوُقِيَتْ شَرَّكُمْ

     ✧ We were with the Messenger of God ﷺ in a cave when it was revealed to him: “By those sent forth in succession” (Q 77:1). I took it from his mouth, and his mouth was moist with it. I do not know whether it ended with: “Then in what statement after it will they believe?” (Q 77:50) or “And when it is said to them, ‘Bow,’ they do not bow” (Q 77:48). He said: A snake escaped into a hole, so he said: “You have been protected from its evil, and it has been protected from your evil.”

275. Musannaf 'Abd al-Razzaq 8451Tidak ada penilaian tercatat

     أَمَرَ رَسُولُ اللهِ ﷺ بِقَتْلِ الْوَزَغِ، وَسَمَّاهُ فُوَيْسِقًا

     ✧ The Messenger of God ﷺ commanded killing geckos, and he called them little transgressors (fuwaysiq).

276. Musannaf 'Abd al-Razzaq 8452Tidak ada penilaian tercatat

     مَنْ قَتَلَ وَزَغًا رَفَعَ اللهُ لَهُ تِسْعَ دَرَجَاتٍ، وَحَطَّ عَنْهُ تِسْعَ خَطِيئَاتٍ " قَالَ الْقَاسِمُ: قَالَتْ عَائِشَةُ: " مَنْ قَتَلَ وَزَغًا، ثُمَّ أَقْبَلَ وَصَلَّى رَكْعَتَيْنِ كَانَتْ لَهُ عِدْلُ رَقَبَةٍ

     ✧ Whoever kills a gecko, God raises him by nine degrees and erases from him nine sins.” Al-Qasim said: ‘A’ishah said: “Whoever kills a gecko, then turns and prays two rak‘ahs, it will be for him the equivalent of a slave.”

277. Musannaf 'Abd al-Razzaq 8453Tidak ada penilaian tercatat

     كَانَتِ الضِّفْدَعُ تُطْفِئُ النَّارَ عَنْ إِبْرَاهِيمَ، وَكَانَ الْوَزَغُ يَنْفُخُ فِيهِ، فَنُهِيَ عَنْ قَتْلِ هَذَا، وَأُمِرَ بِقَتْلِ هَذَا

     ✧ The frog used to extinguish the fire from Abraham, while the gecko used to blow on it. So killing this one was forbidden, while killing that one was commanded.

278. Musannaf 'Abd al-Razzaq 8454Tidak ada penilaian tercatat

     أَمِّنُوا الضِّفْدَعَ؛ فَإِنَّ صَوْتَهُ الَّذِي تَسْمَعُونَ تَسْبِيحٌ، وَتَقْدِيسٌ، وَتَكْبِيرٌ، إِنَّ الْبَهَائِمَ اسْتَأْذَنَتْ رَبَّهَا فِي أَنْ تُطْفِئَ النَّارَ عَنْ إِبْرَاهِيمَ، فَأَذِنَ لِلضَّفَادِعِ فَتَرَاكَبَتْ عَلَيْهِ، فَأَبْدَلَهَا اللهُ بِحَرِّ النَّارِ الْمَاءَ

     ✧ Protect the frog, for the sound you hear from it is glorification, sanctification, and magnification. The beasts asked their Lord for permission to extinguish the fire from Abraham, so He gave permission to the frogs, and they piled onto it. Then God gave them water in place of the heat of the fire.

279. Musannaf 'Abd al-Razzaq 8455Tidak ada penilaian tercatat

     مَنْ قَتَلَ وَزَغًا كَفَّرَ اللهُ عَنْهُ سَبْعَ خَطِيئَاتٍ

     ✧ Whoever kills a gecko, God will expiate seven sins from him.

280. Musannaf 'Abd al-Razzaq 8456Tidak ada penilaian tercatat

     أَمَرَهَا بِقَتْلِ الْأَوْزَاغِ

     ✧ He commanded her to kill geckos.

281. Musannaf 'Abd al-Razzaq 8457Tidak ada penilaian tercatat

     مَنْ قَتَلَ وَزَغَةً، فَلَهُ بِهِ صَدَقَةٌ

     ✧ Whoever kills a gecko, he has charity for it.

282. Musannaf 'Abd al-Razzaq 8458Tidak ada penilaian tercatat

     مَنْ قَتَلَ وَزَغَةً كَانَ لَهُ قِيرَاطُ أَجْرٍ

     ✧ Whoever kills a gecko, he will have a qirat of reward.

283. Musannaf 'Abd al-Razzaq 8459Tidak ada penilaian tercatat

     اقْتُلُوا الْوَزَغَ، فَإِنَّهُ شَيْطَانٌ

     ✧ Kill geckos, for it is a devil.

284. Musannaf 'Abd al-Razzaq 8460Tidak ada penilaian tercatat

     الْفَأْرَةُ مَمْسُوخَةٌ بِآيَةِ أَنَّهُ يُقَرَّبُ إِلَيْهَا لَبَنُ اللِّقَاحِ فَلَا تَذُوقُهُ وَيُقَرَّبُ لَهَا لَبَنُ الْغَنَمِ فَتَشْرَبُهُ "، فَقَالَ لَهُ هَمَّامٌ: أَشَيْئًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ ؟ قَالَ أَبُو هُرَيْرَةَ: " أَفَنَزَلَتْ عَلَيَّ التَّوْرَاةُ ؟

     ✧ The mouse is a metamorphosed creature, by the sign that the milk of milch camels is brought near it and it does not taste it, while the milk of sheep is brought near it and it drinks it.” Hammam said to him: “Is this something you heard from the Messenger of God ﷺ?” Abu Hurayrah said: “Has the Torah been revealed to me?”

285. Musannaf 'Abd al-Razzaq 8461Tidak ada penilaian tercatat

     كَانَ لِعَائِشَةَ رُمْحٌ تَقْتُلُ بِهِ الْأَوْزَاغَ

     ✧ ʿĀʾishah had a spear with which she used to kill geckos.

286. Musannaf 'Abd al-Razzaq 8462Tidak ada penilaian tercatat

     كَانَ يَكْرَهُ لِلْمُحْرِمِ أَنْ يَنْزِعَ الْحَلَمَةَ وَالْقُرَادَ عَنْ بَعِيرِهِ

     ✧ He used to dislike it for the muḥrim to remove ticks and camel-tics from his camel.

287. Musannaf 'Abd al-Razzaq 8463Tidak ada penilaian tercatat

     8463 8402 - عَبْدُ الرَّزَّاقِ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ.

     ✧ 8463 – 8402 – ʿAbd al-Razzāq, from Mālik, from Nāfiʿ, from Ibn ʿUmar, the like of it. Hidden text: He used to dislike it for the muḥrim to remove ticks and camel-tics from his camel.

288. Musannaf 'Abd al-Razzaq 8464Tidak ada penilaian tercatat

     سُئِلَ سَعِيدُ بْنُ الْمُسَيِّبِ عَنْ رَجُلٍ قَتَلَ قُرَادًا أَوْ حُطْبَانًا وَهُوَ مُحْرِمٌ ؟ قَالَ: " يَتَصَدَّقُ بِتَمْرَةٍ أَوْ تَمْرَتَيْنِ

     ✧ Saʿīd b. al-Musayyib was asked about a man who killed a tick or a louse while he was in iḥrām. He said: “He should give in charity a date or two dates.”

289. Musannaf 'Abd al-Razzaq 8465Tidak ada penilaian tercatat

     كُنْتُ جَزَّارًا، فَقَالَ ابْنُ عَبَّاسٍ - وَقَدْ أَحْرَمْتُ -: قُمْ فَقَرِّدْ هَذَا الْبَعِيرَ، فَقُلْتُ: إِنِّي مُحْرِمٌ فَلَمَّا أَتَى السُّقْيَا قَالَ: " قُمْ فَانْحَرْ هَذِهِ الْجَزُورَ " فَنَحَرْتُهَا قَالَ - وَهْبٌ فِي حَدِيثِهِ - " لَا أُمَّ لَكَ - وَقَالَ هِشَامٌ: لَا أُمَّ لِلْآخَرِ، كَمْ - وَيْلَكَ - تُرَاكَ قَتَلْتَ مِنْ قُرَادٍ وَحَلَمَةٍ

     ✧ I was a butcher. Ibn ʿAbbās said – and I had entered iḥrām –: “Get up and remove the ticks from this camel.” I said: “I am in iḥrām.” When we reached al-Suqyā, he said: “Get up and slaughter this she-camel.” So I slaughtered it. He said – Wahb in his ḥadīth – “May you have no mother! – and Hishām said: May the other have no mother – how many – woe to you – do you think you killed of ticks and camel-ticks?”

290. Musannaf 'Abd al-Razzaq 8466Tidak ada penilaian tercatat

     ذُكِرَ التَّقْرِيدُ عِنْدَ ابْنِ عَبَّاسٍ فَكَرِهْتُهُ، فَلَمَّا كُنَّا بِبَعْضِ الطَّرِيقِ أَمَرَنِي فَنَحَرْتُ جَزُورًا، فَقَالَ: " لَا أُمَّ لَكَ كَمْ تَرَى فِيهَا مِنْ قُرَادَةٍ، وَحَلَمَةٍ، وَحَمْنَانَةٍ

     ✧ Tick-removal was mentioned in the presence of Ibn ʿAbbās, and I disliked it. When we were on part of the road, he ordered me, so I slaughtered a she-camel. Then he said: “May you have no mother! How many do you think are in it of ticks, camel-ticks, and ḥamnānah?”

291. Musannaf 'Abd al-Razzaq 8467Tidak ada penilaian tercatat

     كُنْتُ جَزَّارًا، فَقَالَ ابْنُ عَبَّاسٍ - وَقَدْ أَحْرَمْتُ - قُمْ فَقَرِّدْ هَذَا الْبَعِيرَ، فَقُلْتُ: إِنِّي مُحْرِمٌ فَلَمَّا أَتَى السُّقْيَا قَالَ: " قُمْ فَانْحَرْ هَذِهِ الْجَزُورَ "، فَنَحَرْتُهَا، فَقَالَ: " لَا أُمَّ لَكَ، كَمْ تُرَاكَ قَتَلْتَ فِيهَا مِنْ قُرَادٍ وَمِنْ حَلَمَةٍ، " قَالَ عَبْدُ الرَّزَّاقِ: "

     ✧ I was a butcher. Ibn ʿAbbās said – and I had entered iḥrām –: “Get up and remove the ticks from this camel.” I said: “I am in iḥrām.” When we reached al-Suqyā, he said: “Get up and slaughter this she-camel.” So I slaughtered it. Then he said: “May you have no mother! How many do you think you killed in it of ticks and camel-ticks?” ʿAbd al-Razzāq said: “”

292. Musannaf 'Abd al-Razzaq 8468Tidak ada penilaian tercatat

     سَأَلْتُ ابْنَ الْمُسَيِّبِ عَنِ الَّذِي يَكُونُ فِي بَعِيرِ الْمُحْرِمِ، فَيُرِيدُ أَنْ يُدَاوِيَهُ وَيُلْقِيَ عَنْهُ الدُّودَ، فَكَأَنَّهُ كَرِهَهُ

     ✧ I asked Ibn al-Musayyib about what is on a muḥrim's camel, and he wants to treat it and cast off worms from it. It was as though he disliked it.

293. Musannaf 'Abd al-Razzaq 8469Tidak ada penilaian tercatat

     الْمُحْرِمُ يُقَرِّدُ بَعِيرَهَ، وَيَحُتُّهُ بِالْقَطِرَانِ

     ✧ The muḥrim may remove ticks from his camel, and he rubs it with tar.

294. Musannaf 'Abd al-Razzaq 8470Tidak ada penilaian tercatat

     رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ يُقَرِّدُ بَعِيرَهُ بِالسُّقْيَا وَهُوَ مُحْرِمٌ فِي طِينٍ

     ✧ I saw ʿUmar b. al-Khaṭṭāb removing ticks from his camel at al-Suqyā while he was in iḥrām, in mud.

295. Musannaf 'Abd al-Razzaq 8471Tidak ada penilaian tercatat

     8471 8410 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ عُيَيْنَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ رَبِيعَةَ مِثْلَهُ، إِلَّا أَنَّهُ لَمْ يَقُلْ: " فِي طِينٍ ".

     ✧ 8471 – 8410 – ʿAbd al-Razzāq, from Ibn ʿUyaynah, from Yaḥyā b. Saʿīd, from Muḥammad b. Ibrāhīm, from Rabīʿah, the like of it, except that he did not say: “in mud.” Hidden text: I saw ʿUmar b. al-Khaṭṭāb removing ticks from his camel at al-Suqyā while he was in iḥrām. Hidden chain: ʿAbd al-Razzāq, from Ibn ʿUyaynah, from Yaḥyā b. Saʿīd, from Muḥammad b. Ibrāhīm, from Rabīʿah, from

296. Musannaf 'Abd al-Razzaq 8472Tidak ada penilaian tercatat

     نَزَلَ نَبِيٌّ مِنَ الْأَنْبِيَاءِ تَحْتَ شَجَرَةٍ، وَكَانَ جِهَازُهُ تَحْتَهَا فَقَرَصَتْهُ نَمْلَةٌ، فَأَمَرَ بِجَهَازِهِ فَرُفِعَ، ثُمَّ أَمَرَ بِالشَّجَرَةٍ، فَأُحْرِقَتْ، فَأَوْحَى اللهُ تَعَالَى إِلَيْهِ فَهَلَّا نَمْلَةٌ وَاحِدَةٌ، يَعْنِي الَّتِي قَرَصَتْهُ

     ✧ A prophet among the prophets alighted under a tree, and his baggage was beneath it. An ant bit him, so he ordered his baggage to be lifted, then he ordered the tree, and it was burned. Then Allah, Exalted is He, revealed to him: “Why not just one ant?” – meaning the one that bit him.

297. Musannaf 'Abd al-Razzaq 8473Tidak ada penilaian tercatat

     8473 8412 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ.

     ✧ 8473 8412 - Abd al-Razzaq, from Ma'mar, from Hammam b. Munabbih, from Abu Hurayrah, from the Prophet ﷺ something similar. Its text is: A prophet among the prophets camped under a tree, and his gear was beneath it. An ant bit him, so he ordered his gear to be moved, then he ordered the tree and it was burned. Then Allah, exalted is He, revealed to him: 'Why not just one ant?' meaning the one that bit him.

298. Musannaf 'Abd al-Razzaq 8474Tidak ada penilaian tercatat

     مَنْ قَتَلَ عُصْفُورًا، فَمَا دُونَهُ بِغَيْرِ حَقٍّ عَجَّ إِلَى اللهِ " أَوْ قَالَ: " رَحَّ إِلَى اللهِ يَوْمَ الْقِيَامَةِ "، فَقَالَ: " يَا رَبِّ قَتَلَنِي فُلَانٌ بِغَيْرِ مَنْفَعَةٍ

     ✧ Whoever kills a sparrow or anything smaller without right, it will cry out to Allah" or he said: "it will raise a complaint to Allah on the Day of Resurrection," saying: "O Lord, so-and-so killed me without benefit."

299. Musannaf 'Abd al-Razzaq 8475Tidak ada penilaian tercatat

     إِنْسَانًا يَقْتُلُ عُصْفُورًا بِغَيْرِ حَقِّهِ إِلَّا سَأَلَهُ اللهُ عَنْهُ قَالُوا: وَمَا حَقُّهُ ؟ قَالُوا: " يَذْبَحُهُ فَيَأْكُلُهُ، وَلَا يَقْطَعْ رَأْسَهُ فَيَرْمِي بِهِ

     ✧ No person kills a sparrow without its right except that Allah will question him about it. They said: 'And what is its right?' He said: "That he slaughters it and eats it, and not cut off its head and throw it away."

300. Musannaf 'Abd al-Razzaq 8476Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنْ قَتْلِ أَرْبَعٍ مِنَ الدَّوَابِّ: النَّمْلَةِ، وَالنَّحْلَةِ، وَالْهُدْهُدِ، وَالصُّرَدِ

     ✧ The Messenger of Allah ﷺ forbade killing four creatures: the ant, the bee, the hoopoe, and the shrike.

301. Musannaf 'Abd al-Razzaq 8477Tidak ada penilaian tercatat

     إِذَا أَذَتْكَ النَّمْلَةُ فَاقْتُلْهَا

     ✧ If an ant harms you, then kill it.

302. Musannaf 'Abd al-Razzaq 8478Tidak ada penilaian tercatat

     الذِّبَّانُ فِي النَّارِ إِلَّا النَّحْلَ، وَكَانَ يَنْهَى عَنْ قَتْلِهِنَّ، وَعَنْ إِحْرَاقِ الطَّعَامِ

     ✧ Flies are in the Fire except the bee. And he used to forbid killing them and burning food.

303. Musannaf 'Abd al-Razzaq 8479Tidak ada penilaian tercatat

     لَا تَقْتُلُوا الضِّفْدَعَ؛ فَإِنَّ صَوْتَهَا الَّذِي تَسْمَعُونَ تَسْبِيحٌ، وَتَقْدِيسٌ

     ✧ Do not kill the frog, for its croaking that you hear is glorification and sanctification.

304. Musannaf 'Abd al-Razzaq 8480Tidak ada penilaian tercatat

     كَانَ " يَنْهَى الْمُحْرِمَ أَنْ يَقْتُلَ الرَّخْمَةَ أَوِ الْقُمَّلَ فِي الْحَرَمِ

     ✧ He used to forbid the pilgrim in ihram from killing the vulture or lice in the Haram.

305. Musannaf 'Abd al-Razzaq 8481Tidak ada penilaian tercatat

     أَنَّ رَجُلًا يُقَالُ لَهُ أَرْبَدُ أَصَابَ ضَبًّا فَأَتَى عُمَرَ، فَقَالَ لَهُ عُمَرُ: " احْكُمْ فِيهِ فَحَكَمَ فَصَدَّقَهُ عُمَرُ

     ✧ A man called Arbad caught a lizard and came to Umar. Umar said to him: "Pass judgment on it." So he passed judgment, and Umar confirmed his ruling.

306. Musannaf 'Abd al-Razzaq 8482Tidak ada penilaian tercatat

     أَنَّهُ شَهِدَ ابْنَ عُمَرَ، وَابْنَ صَفْوَانَ، وَجَاءَهُمَا رَجُلٌ أَصَابَ صَيْدًا، فَقَالَ: احْكُمَا عَلَيَّ، فَقَالَ ابْنُ عُمَرَ، لِابْنِ صَفْوَانَ: " إِمَّا أَنْ تَقُولَ، وَأُصَدِّقُكَ، وَإِمَّا أَنْ أَقُولَ، وَتُصَدِّقُنِي "، فَقَالَ ابْنُ صَفْوَانَ: " قُلْ، وَأُصَدِّقُكَ "، فَقَالَ ابْنُ عُمَرَ: " فِيهِ كَذَا، وَكَذَا، فَصَدَّقَهُ ابْنُ صَفْوَانَ

     ✧ He witnessed Ibn Umar and Ibn Safwan when a man who had caught game came to them and said: 'Judge for me.' Ibn Umar said to Ibn Safwan: "Either you speak and I will confirm you, or I speak and you confirm me." Ibn Safwan said: 'Speak, and I will confirm you.' Ibn Umar said: "For it is such-and-such," and Ibn Safwan confirmed him.

307. Musannaf 'Abd al-Razzaq 8483Tidak ada penilaian tercatat

     سَأَلْتُ عَطَاءً، عَنْ فَلَاةِ الْمِيَاهِ لَيْسَتْ مِنْ صَيْدِ الْبَحْرِ ؟ قَالَ: " لَا " وَتَلَا عَلَيَّ ﴿هَذَا عَذْبٌ فُرَاتٌ ﴾﴿وَهَذَا مِلْحٌ أُجَاجٌ ﴾

     ✧ I asked Ata about waterless desert fish that are not from sea game. He said: "No," and he recited to me: "This is fresh and sweet, and this is salty and bitter."

308. Musannaf 'Abd al-Razzaq 8484Tidak ada penilaian tercatat

     الَّذِي يَعِيشُ فِي الْبَحْرِ وَالْبَرِّ فَأَصَابَهُ مُحْرِمٌ فَعَلَيْهِ جَزَاؤُهُ

     ✧ As for that which lives in both sea and land, if a pilgrim catches it, he owes compensation.

309. Musannaf 'Abd al-Razzaq 8485Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ أَنْ يُصْبَرَ الرُّوحُ

     ✧ The Messenger of Allah ﷺ forbade that a living creature be detained and made a target.

310. Musannaf 'Abd al-Razzaq 8486Tidak ada penilaian tercatat

     كَانَ يَكْرَهُ قَتْلَ الْبَهَائِمِ، وَقَتْلُ الرُّهْبَانِ

     ✧ He used to dislike killing beasts of burden and killing monks.

311. Musannaf 'Abd al-Razzaq 8487Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُجَثَّمَةِ يَقُولُ: عَنْ أَكْلِهَا

     ✧ The Messenger of Allah ﷺ forbade al-mujaththamah — meaning from eating it.

312. Musannaf 'Abd al-Razzaq 8488Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ أَنْ يُتَّخَذَ الرُّوحُ غَرَضًا

     ✧ The Messenger of Allah ﷺ forbade taking a living creature as a target.

313. Musannaf 'Abd al-Razzaq 8489Tidak ada penilaian tercatat

     أَنَّهُ مَرَّ بِقَوْمٍ قَدْ أَعَدُّوا دَجَاجَةً يَرْمُونَهَا قَالَ: لَعَنَ رَسُولُ اللهِ ﷺ مَنْ يُمَثِّلُ بِالْبَهَائِمِ

     ✧ He passed by people who had set up a chicken to shoot at and said: 'The Messenger of Allah ﷺ cursed whoever mutilates beasts.'

314. Musannaf 'Abd al-Razzaq 8490Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ أَنْ تُصْبَرَ الْبَهِيمَةُ، وَنَهَى عَنْ أَكْلِهَا يُتَّخَذُ غَرَضًا يُعْبَثُ بِهَا

     ✧ The Messenger of Allah ﷺ forbade that a beast be detained and made a target, and he forbade eating it when it is taken as a target and played with.

315. Musannaf 'Abd al-Razzaq 8491Tidak ada penilaian tercatat

     سَمِعْتُ طَاوُسًا، وَسَأَلَهُ رَجُلٌ فَقَالَ: إِنِّي احْتَكَكْتُ وَأَنَا مُحْرِمٌ، فَقَتَلْتُ ذَرَّاتٍ ؟ فَقَالَ: " تَصَدَّقْ بِقَبَضَاتٍ

     ✧ I heard Tawus, and a man asked him, saying: 'I scratched myself while in ihram and killed some ants?' He said: 'Give in charity a few handfuls.'

316. Musannaf 'Abd al-Razzaq 8492Tidak ada penilaian tercatat

     أَنَّ رَجُلًا قَتَلَ أُمَّ حُبَيْنٍ فَحَكَمَ عُثْمَانُ عَلَيْهِ فِيهَا بِحَمَلٍ

     ✧ A man killed a Umm Hubayn, and Uthman ruled against him that he owed a lamb.

317. Musannaf 'Abd al-Razzaq 8493Tidak ada penilaian tercatat

     فِي الْقِرْدِ يُقْتَلُ فِي الْحَرَمِ ؟ فَقَالَ: ﴿يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ ﴾

     ✧ Regarding a monkey killed in the Haram? He said: 'Two just men among you shall judge it.'

318. Musannaf 'Abd al-Razzaq 8494Tidak ada penilaian tercatat

     لَا غُرْمَ فِيهِ

     ✧ There is no compensation for it.

319. Musannaf 'Abd al-Razzaq 8495Tidak ada penilaian tercatat

     أَنَّهُ رَأَى مُجَاهِدًا، وَهُوَ بِعَرَفَةَ " لَسَعَتْهُ نَمْلَةٌ فِي صَدْرِهِ فَحَدَبَهَا حَتَّى قَطَعَ رَأْسَهَا فِي صَدْرِهِ

     ✧ He saw Mujahid while at Arafah: an ant stung him on his chest, and he crushed it until he severed its head on his chest.

320. Musannaf 'Abd al-Razzaq 8496Tidak ada penilaian tercatat

     سَأَلْتُ سَالِمَ بْنَ عَبْدِ اللهِ عَنِ الْبَقِّ وَأَنَا مُحْرِمٌ ؟ فَقَالَ: " اقْتُلْهُ؛ فَإِنَّهُ عَدُوٌّ

     ✧ I asked Salim b. Abdullah about bugs while I was in ihram, and he said: 'Kill them, for they are enemies.'

321. Musannaf 'Abd al-Razzaq 8497Tidak ada penilaian tercatat

     مَا أُبَالِي، وَلَوْ قَتَلْتُ مِنْهَا كَذَا، وَكَذَا

     ✧ I do not mind, even if I had killed of them such-and-such.

322. Musannaf 'Abd al-Razzaq 8498Tidak ada penilaian tercatat

     أَنَّهُ أَخْصَى جَمَلًا

     ✧ He castrated a camel.

323. Musannaf 'Abd al-Razzaq 8499Tidak ada penilaian tercatat

     أَنَّهُ أَخْصَى بَغْلًا لَهُ

     ✧ That he castrated a mule of his.

324. Musannaf 'Abd al-Razzaq 8500Tidak ada penilaian tercatat

     كَانَ لَا يَرَى بِهِ بَأْسًا

     ✧ He used to see no harm in it.

325. Musannaf 'Abd al-Razzaq 8501Tidak ada penilaian tercatat

     كَانَ يَكْرَهُ الْإِخْصَاءَ، وَيَقُولُ: فِيهِ نَمَاءُ الْخَلْقِ

     ✧ He used to dislike castration, and say: 'In it is the increase of creation.'

326. Musannaf 'Abd al-Razzaq 8502Tidak ada penilaian tercatat

     أَنَّ عُمَرَ نَهَى عَنْ خِصَاءِ الْغَنَمِ، قَالَ: " وَهَلِ النَّمَاءُ إِلَّا فِي الذُّكُورِ ؟

     ✧ Umar forbade the castration of sheep. He said: 'Is increase anything but in the males?'

327. Musannaf 'Abd al-Razzaq 8503Tidak ada penilaian tercatat

     كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ " أَنْ لَا يُخْصَى فَرَسٌ

     ✧ Umar b. al-Khattab wrote to Sa'd b. Abi Waqqas: 'No horse is to be castrated.'

328. Musannaf 'Abd al-Razzaq 8504Tidak ada penilaian tercatat

     يَخْصِي الْخَيْلَ، ثُمَّ يَحْمِلُ عَلَيْهَا فِي سَبِيلِ اللهِ

     ✧ He castrates horses, then he mounts them in the cause of Allah.

329. Musannaf 'Abd al-Razzaq 8505Tidak ada penilaian tercatat

     فِي قَوْلِهِ ﴿فَلَيُغَيِّرُنَّ خَلْقَ اللهِ ﴾قَالَ: مِنْ تَغْيِيرِ خَلْقِ اللهِ الْخِصَاءُ

     ✧ Regarding His saying: 'They will surely change the creation of Allah', he said: 'Part of changing the creation of Allah is castration.'

330. Musannaf 'Abd al-Razzaq 8506Tidak ada penilaian tercatat

     أَمَرَنِي مُجَاهِدٌ أَنْ أَسْأَلَ عِكْرِمَةَ عَنْ قَوْلِهِ ﴿فَلَيُغَيِّرُنَّ خَلْقَ اللهِ ﴾قَالَ: " هُوَ الْخِصَاءُ قَالَ: فَأَخْبَرْتُ مُجَاهِدًا فَقَالَ: " أَخْطَأَ، لَيُغَيِّرُنَّ خَلْقَ اللهِ "، قَالَ: دِينَ اللهِ

     ✧ Mujahid ordered me to ask Ikrimah about His saying: 'They will surely change the creation of Allah.' He said: 'It is castration.' He said: So I informed Mujahid, and he said: 'He erred; "They will surely change the creation of Allah" means the religion of Allah.'

331. Musannaf 'Abd al-Razzaq 8507Tidak ada penilaian tercatat

     الْخِصَاءُ مُثْلَةٌ

     ✧ Castration is mutilation.

332. Musannaf 'Abd al-Razzaq 8508Tidak ada penilaian tercatat

     سَأَلْتُ الْأَوْزَاعِيَّ عَنِ الْخِصَاءِ، فَقَالَ: كَانُوا " يَكْرَهُونَ خِصَاءَ كُلِّ شَيْءٍ لَهُ نَسْلٌ

     ✧ I asked al-Awza'i about castration, and he said: 'They used to dislike castrating anything that has offspring.'

333. Musannaf 'Abd al-Razzaq 8509Tidak ada penilaian tercatat

     الْخِصَاءُ مُثْلَةٌ

     ✧ Castration is mutilation.

334. Musannaf 'Abd al-Razzaq 8510Tidak ada penilaian tercatat

     رَأَى رَسُولُ اللهِ ﷺ بَعِيرًا قَدْ وُسِمَ فِي وَجْهِهِ، فَقَالَ: " مَنْ وَسَمَ هَذَا ؟ " فَقَالُوا: الْعَبَّاسُ فَقَالَ: " أَتَسِمُ فِي الْوَجْهِ، وَأَنْتَ عَمُّ رَسُولِ اللهِ ﷺ ؟ " قَالَ: وَاللهِ لَا أَسِمُ إِلَّا فِي أَبْعَدِ شَيْءٍ مِنَ الْوَجْهِ، فَكَانَ يَسِمُ فِي الْجَاعِرَتَيْنِ

     ✧ The Messenger of Allah ﷺ saw a camel that had been branded on its face, and said: "Who branded this?" They said: Al-Abbas. He said: "You brand on the face, while you are the uncle of the Messenger of Allah ﷺ?" He said: By Allah, I will only brand it on the furthest part from the face. So he used to brand on the two hips.

335. Musannaf 'Abd al-Razzaq 8511Tidak ada penilaian tercatat

     رَأَى النَّبِيُّ ﷺ حِمَارًا قَدْ وُسِمَ فِي وَجْهِهِ فَقَالَ: " لَعَنَ اللهُ مَنْ فَعَلَ هَذَا

     ✧ The Prophet ﷺ saw a donkey that had been branded on its face and said: "May Allah curse the one who did this."

336. Musannaf 'Abd al-Razzaq 8512Tidak ada penilaian tercatat

     مَرَّ النَّبِيُّ ﷺ بِحِمَارٍ قَدْ وُسِمَ فِي وَجْهِهِ يُدَخِّنُ مَنْخِرَاهُ، فَقَالَ: لَعَنَ اللهُ مَنْ فَعَلَ هَذَا لَا يَسِمْ أَحَدٌ الْوَجْهَ، وَلَا يَضْرِبَنَّ أَحَدٌ الْوَجْهَ

     ✧ The Prophet ﷺ passed by a donkey that had been branded on its face, its nostrils smoking, and said: May Allah curse the one who did this. No one should brand the face, and no one should strike the face.

337. Musannaf 'Abd al-Razzaq 8513Tidak ada penilaian tercatat

     دَخَلْتُ عَلَى النَّبِيِّ ﷺ الْمِرْبَدَ وَهُوَ يَسِمُ غَنَمًا

     ✧ I entered upon the Prophet ﷺ at the animal pen while he was branding sheep.

338. Musannaf 'Abd al-Razzaq 8514Tidak ada penilaian tercatat

     كَتَبَ مَعِي أَهْلُ الْكُوفَةِ إِلَى ابْنِ عَبَّاسٍ فَلَمَّا جِئْتُهُ كَفَانِي النَّاسُ مَسْأَلَتَهُ، فَجَاءَهُ رَجُلٌ مَمْلُوكٌ، فَقَالَ: يَا أَبَا عَبَّاسٍ أَنَا أَرْمِي الصَّيْدَ فَأُصْمِي، وَأُنْمِي، فَقَالَ: مَا أَصْمَيْتَ فَكُلْ، وَمَا تَوَارَى عَنْكَ لَيْلَةً فَلَا تَأْكُلْ، وَإِنِّي لَا أَدْرِي أَنْتَ قَتَلْتَهُ أَمْ غَيْرُكَ "، قَالَ: فَإِنِّي رَجُلٌ مَمْلُوكٌ يَمُرُّ بِي الْمَارُّ فَيَسْتَسْقِينِي مِنَ اللَّبَنِ فَأَسْقِيهِ، قَالَ: " إِنْ خِفْتَ أَنْ يَمُوتَ مِنَ الْعَطَشِ، فَاسْقِهِ مَا يُبَلِّغُهُ غَيْرَكَ، ثُمَّ اسْتَأْذِنْ أَهْلَكَ مَا سَقَيْتَهُ "، قَالَ: ثُمَّ إِنِّي أَجِدُ الْبَحْرَ قَدْ جَفَلَ سَمَكًا قَالَ: " فَلَا تَأْكُلْ مِنْهُ طَافِيًا

     ✧ The people of Kufa wrote with me to Ibn Abbas. When I came to him, people saved me from asking him, for a slave man came to him and said: O Abu Abbas, I shoot game, and I kill it outright, and I track it after wounding. He said: "What you kill outright, eat; but what disappears from you for a night, do not eat, for I do not know whether you killed it or someone else." He said: I am a slave; a passerby comes to me and asks me for milk to drink, and I give it to him. He said: "If you fear that he will die of thirst, give him enough to reach someone other than you, then ask your master's permission for what you gave." He said: Then I find the sea has cast up fish. He said: "Do not eat any of it that floats."

339. Musannaf 'Abd al-Razzaq 8515Tidak ada penilaian tercatat

     سُئِلَ عَنِ الرَّجُلِ يَرْمِي الصَّيْدَ فَيَجِدُ سَهْمَهُ فِيهِ مِنَ الْغَدِ، قَالَ: لَوْ أَعْلَمُ أَنَّ سَهْمَكَ قَتَلَهُ لَأَمَرْتُكَ بِأَكْلِهِ، وَلَكِنْ لَا أَدْرِي لَعَلَّهُ قَتَلَهُ بَرَدٌ أَوْ غَيْرُ ذَلِكَ

     ✧ He was asked about a man who shoots game and finds his arrow in it the next day. He said: If I knew that your arrow killed it, I would command you to eat it, but I do not know; perhaps cold or something else killed it.

340. Musannaf 'Abd al-Razzaq 8516Tidak ada penilaian tercatat

     جَاءَهُ رَجُلٌ فَقَالَ: إِنِّي أَرْمِي الصَّيْدَ فَأُصْمِي، وَأُنْمِي، فَقَالَ: مَا أَصْمَيْتَ فَكُلْ، وَمَا أَنْمَيْتَ فَلَا تَأْكُلْ

     ✧ A man came to him and said: I shoot game, and I kill it outright, and I track it after wounding. He said: "What you kill outright, eat; but what you track after wounding, do not eat."

341. Musannaf 'Abd al-Razzaq 8517Tidak ada penilaian tercatat

     أَتَى رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ ! رَمَيْتُ صَيْدًا فَتَغَيَّبَ عَنِّي لَيْلَةً، فَقَالَ النَّبِيُّ ﷺ: إِنَّ هَوَامَّ اللَّيْلِ كَثِيرَةٌ

     ✧ A man came to the Prophet ﷺ and said: O Messenger of Allah! I shot game and it disappeared from me for a night. The Prophet ﷺ said: "The vermin of the night are many."

342. Musannaf 'Abd al-Razzaq 8518Tidak ada penilaian tercatat

     إِذَا وَجَدْتَ سَهْمًا فِي صَيْدٍ، وَقَدْ مَاتَ فَلَا تَأْكُلْهُ؛ فَإِنَّكَ لَا تَدْرِي مَنْ رَمَاهُ، وَلَا تَدْرِي أَسَمَّى أَمْ لَمْ يُسَمِّ

     ✧ If you find an arrow in game and it has died, do not eat it, for you do not know who shot it, nor whether he pronounced the name of Allah or not.

343. Musannaf 'Abd al-Razzaq 8519Tidak ada penilaian tercatat

     قُلْتُ: يَا رَسُولَ اللهِ أَرْمِي الصَّيْدَ فَيَغِيبُ عَنِّي لَيْلَةً ؟ فَقَالَ: " إِذَا وَجَدْتَ فِيهِ سَهْمَكَ، وَلَمْ تَجِدْ فِيهِ أَثَرًا غَيْرَهُ فَكُلْهُ

     ✧ I said: O Messenger of Allah, I shoot game and it disappears from me for a night? He said: "If you find your arrow in it and you find no mark other than it, then eat it."

344. Musannaf 'Abd al-Razzaq 8520Tidak ada penilaian tercatat

     سَأَلْتُ أَبَا الدَّرْدَاءِ عَنْ صَيْدٍ رَمَيْتُهُ فَتَغَيَّبَ عَنِّي لَيْلَةً فَوَجَدْتُ فِيهِ سَهْمِي لَمْ أَجِدْ فِيهِ شَيْئًا غَيْرَهُ ؟ فَقَالَ: " أَمَّا أَنَا فَكُنْتُ آكُلُهُ

     ✧ I asked Abu al-Darda about game I shot that disappeared from me for a night, then I found my arrow in it and found nothing other than it. He said: "As for me, I would eat it."

345. Musannaf 'Abd al-Razzaq 8521Tidak ada penilaian tercatat

     قُلْتُ لِعَطَاءٍ: رَمَيْتُ صَيْدًا فَسَقَطَ، فَلَمْ أَزَلْ أَنْظُرُ إِلَيْهِ حَتَّى مَاتَ قَالَ: " كُلْهُ قَالَ: " فَإِنْ تَوَارَى عَنْكَ بِالْجِبَالِ، أَوْ بِالْهِضَابِ، فَغَابَ عَنْكَ مَصْرَعُهُ فَدَعْهُ

     ✧ I said to ʿAṭāʾ: I shot game and it fell, and I kept looking at it until it died. He said: "Eat it." He said: "But if it is hidden from you by the mountains or the hills, and its place of falling is hidden from you, then leave it."

346. Musannaf 'Abd al-Razzaq 8522Tidak ada penilaian tercatat

     أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ بِظَبْيٍ قَدْ أَصَابَهُ بِالْأَمْسِ، وَهُوَ مَيِّتٌ، فَقَالَ: يَا رَسُولَ اللهِ عَرَفْتُ فِيهِ سَهْمِي، وَقَدْ رَمَيْتُهُ بِالْأَمْسِ، فَقَالَ: لَوْ أَعْلَمُ أَنَّ سَهْمَكَ قَتَلَهُ أَكَلْتُهُ، وَلَكِنْ لَا أَدْرِي هَوَامُّ اللَّيْلِ كَثِيرَةٌ، وَلَوْ أَعْلَمُ أَنَّ سَهْمَكَ قَتَلَهُ أَكَلْتُهُ

     ✧ A man brought the Prophet ﷺ a gazelle that he had hit yesterday, and it was dead. He said: O Messenger of God, I recognized my arrow in it, and I had shot it yesterday. He said: "If I knew that your arrow killed it, I would eat it; but I do not know—the creatures of the night are many. If I knew that your arrow killed it, I would eat it."

347. Musannaf 'Abd al-Razzaq 8523Tidak ada penilaian tercatat

     إِذَا رَمَى أَحَدُكُمْ طَائِرًا، وَهُوَ عَلَى جَبَلٍ فَمَاتَ، فَلَا يَأْكُلْهُ؛ فَإِنِّي أَخَافُ أَنْ يَكُونَ قَتَلَهُ تَرَدِّيهِ، أَوْ وَقَعَ فِي مَاءٍ فَمَاتَ، فَلَا يَأْكُلْهُ؛ فَإِنِّي أَخَافُ أَنْ يَكُونَ قَتَلَهُ الْمَاءُ

     ✧ When one of you shoots a bird while it is on a mountain and it dies, he should not eat it, for I fear that its fall killed it; or it fell into water and died, he should not eat it, for I fear that the water killed it.

348. Musannaf 'Abd al-Razzaq 8524Tidak ada penilaian tercatat

     إِذَا رَمَيْتَ صَيْدًا فَتَرَدَّى، أَوْ وَقَعَ فِي الْمَاءِ فَمَاتَ فَلَا تَأْكُلْهُ

     ✧ If you shoot game and it falls down or falls into water and dies, do not eat it.

349. Musannaf 'Abd al-Razzaq 8525Tidak ada penilaian tercatat

     إِذَا رَمَيْتَ طَائِرًا فَوَقَعَ فِي الْمَاءِ قَبْلَ أَنْ تُذَكِّيَهُ فَلَا تَأْكُلْهُ

     ✧ If you shoot a bird and it falls into water before you slaughter it, do not eat it.

350. Musannaf 'Abd al-Razzaq 8526Tidak ada penilaian tercatat

     أَنَّهُ أُتِيَ بِلَحْمِ طَيْرٍ رَمَاهُ رَجُلٌ فَذَبَحَهُ، ثُمَّ تَرَكَهُ فَطَارَ، فَوَقَعَ فِي الْمَاءِ، فَمَاتَ فَأَبَى أَنْ يَأْكُلَ مِنْهُ "، وَقَالَ: " أَعَانَ عَلَى نَفْسِهِ

     ✧ He was brought the meat of a bird that a man shot and then slaughtered, then he left it and it flew and fell into water and died. He refused to eat from it, and said: "It helped against itself."

351. Musannaf 'Abd al-Razzaq 8527Tidak ada penilaian tercatat

     إِذَا رَمَيْتَ صَيْدًا فَوَقَعَ فِي مَاءٍ، فَإِنْ كَانَ مِنْ صَيْدِ الْمَاءِ فَلَا بَأْسَ بِأَكْلِهِ

     ✧ If you shoot game and it falls into water, then if it is from water game, there is no harm in eating it.

352. Musannaf 'Abd al-Razzaq 8528Tidak ada penilaian tercatat

     قُلْتُ لَهُ: رَمَيْتُ صَيْدًا، فَأَصَبْتُ مَقْتَلَهُ فَتَرَدَّى، أَوْ وَقَعَ فِي مَاءٍ، وَأَنَا أَنْظُرُ إِلَيْهِ فَمَاتَ قَالَ: " لَا تَأْكُلْهُ

     ✧ I said to him: I shot game and hit its vital spot, then it fell down or fell into water while I was looking at it, and it died. He said: "Do not eat it."

353. Musannaf 'Abd al-Razzaq 8529Tidak ada penilaian tercatat

     إِذَا ضَرَبْتَ الصَّيْدَ فَسَقَطَ مِنْهُ عُضْوٌ، ثُمَّ عَدَا حَيًّا فَلَا تَأْكُلْ ذَلِكَ الْعُضْوَ، وَكُلْ سَائِرَهُ الَّذِي فِيهِ الرَّأْسُ، فَإِنْ مَاتَ حِينَ ضَرَبْتَهُ فَكُلْ كُلَّهُ مَا سَقَطَ مِنْهُ، وَمَا لَمْ يَسْقُطْ

     ✧ If you strike game and a limb falls from it, then it runs away alive, do not eat that limb, and eat the rest of it that contains the head. But if it died when you struck it, then eat all of it—what fell from it and what did not.

354. Musannaf 'Abd al-Razzaq 8530Tidak ada penilaian tercatat

     إِنْ ضَرَبْتَهُ فَسَقَطَ مِنْهُ عُضْوٌ، ثُمَّ عَدَا فَلَا تَأْكُلِ الَّذِي سَقَطَ، وَكُلْ سَائِرَهُ

     ✧ If you strike it and a limb falls from it, then it runs away, do not eat what fell, and eat the rest of it.

355. Musannaf 'Abd al-Razzaq 8531Tidak ada penilaian tercatat

     إِنْ رَمَيْتَ طَائِرًا بِحَجَرٍ، فَقَطَعْتَ مِنْهُ عُضْوًا، وَأَدْرَكْتَهُ حَيًّا، فَإِنَّ الْعُضْوَ مِنْهُ مَيْتَةٌ، وَذَكِّ مَا بَقِيَ مِنْهُ وَكُلْهُ، وَإِنْ طَعَنْتَ بِرُمْحِكَ صَيْدًا فَقَتَلْتَهُ، أَوْ ضَرَبْتَهُ بِسَيْفِكَ فَجَزَلْتَهُ فَكَانَتْ إِيَّاهَا فَكُلْهُ

     ✧ If you shoot a bird with a stone and cut off a limb from it, and you find it alive, then that limb is carrion; slaughter what remains of it and eat it. And if you thrust your spear into game and kill it, or strike it with your sword and cut it in two, then it is that [i.e., properly killed], so eat it.

356. Musannaf 'Abd al-Razzaq 8532Tidak ada penilaian tercatat

     إِنْ قَطَعَ الْفَخِذَيْنِ، فَأَبَانَهُمَا لَمْ يَأْكُلِ الْفَخِذَيْنِ، وَأَكَلَ مَا فِيهِ الرَّأْسُ، فَإِنْ كَانَ مَعَ الْفَخِذَيْنِ مَا يَكُونُ أَقَلَّ مِنْ نِصْفِ الْوَحْشِ لَمْ يَأْكُلْهُ، وَأَكَلَ مَا يَلِي الرَّأْسَ، فَإِنِ اسْتَوَى النِّصْفَانِ أَكَلَهُمَا جَمِيعًا، وَكُلْ مَا زَادَ مِنْ قِبَلِ الرَّأْسِ "، وَهُوَ قَوْلُ أَبِي حَنِيفَةَ

     ✧ If he cuts off the two thighs and separates them, he should not eat the two thighs, and he should eat what contains the head. But if with the two thighs there is what is less than half of the animal, he should not eat it, and he should eat what is next to the head. And if the two halves are equal, he may eat both of them. And eat whatever is more from the side of the head. This is the opinion of Abū Ḥanīfah.

357. Musannaf 'Abd al-Razzaq 8533Tidak ada penilaian tercatat

     سَأَلْتُ الزُّهْرِيَّ عَنْ صَيْدِ الْحَرَمِ إِذَا وُجِدَ فِي الْحِلِّ ؟ قَالَ: " إِذَا وَجَدْتَهُ فِي الْحِلِّ فَاصْطَدْهُ وَكُلْهُ

     ✧ I asked al-Zuhri about game of the Sacred Precinct when it is found in the profane land. He said: "If you find it in the profane land, hunt it and eat it."

358. Musannaf 'Abd al-Razzaq 8534Tidak ada penilaian tercatat

     كَانَ لِرَجُلٍ حِمَارُ وَحْشٍ، فَأَفْلَتَ فِي دَارِهِ فَلَمْ يَقْدِرُوا أَنْ يَأْخُذُوهُ، فَضَرَبَ عُنُقَهُ بِالسَّيْفِ وَسَمَّى، فَسَأَلَ عَنْ ذَلِكَ ابْنَ مَسْعُودٍ " فَأَمَرَهُ بِأَكْلِهِ

     ✧ A man had a wild donkey that escaped in his house, and they could not catch it, so he struck its neck with a sword and invoked the name of Allah. He asked Ibn Mas'ud about that, and he ordered him to eat it.

359. Musannaf 'Abd al-Razzaq 8535Tidak ada penilaian tercatat

     أَنَّ حِمَارًا لِآلِ عَبْدِ اللهِ بْنِ مَسْعُودٍ مِنَ الْوَحْشِ عَالَجُوهُ فَغَلَبَهُمْ، وَطَعَنَهُمْ فَقَتَلُوهُ، فَقَالَ ابْنُ مَسْعُودٍ: " أَسْرَعُ الذَّكَاةِ، وَلَمْ يَرَ بِهِ بَأْسًا

     ✧ A wild donkey belonging to the family of 'Abd Allah b. Mas'ud resisted them, overpowered them, and kicked them, so they killed it. Ibn Mas'ud said: "The swiftest slaughter," and he saw no harm in it.

360. Musannaf 'Abd al-Razzaq 8536Tidak ada penilaian tercatat

     أَتَيْنَا دَارَ عَبْدِ اللهِ بْنِ مَسْعُودٍ، فَإِذَا غِلْمَتُهُ قَدْ أَخَذُوا حِمَارَ وَحْشٍ فَضَرَبَهُ بَعْضُهُمْ بِسَيْفِهِ عَلَى مِنْخَرِهِ، فَقَالَ: أَتَرَوْنَ عَبْدَ اللهِ يَأْكُلُ مِنْهُ ؟ قَالَ: فَقَعَدْنَا إِلَيْهِ لِنَنْظُرَ مَا يَصْنَعُ قَالَ: فَأُتِينَا بِقَصْعَةٍ مِنْهُ قَالَ: فَذَكَرْنَا لَهُ مَا رَأَيْنَا، فَقَالَ: " إِنَّمَا هُوَ صَيْدٌ

     ✧ We came to the house of 'Abd Allah b. Mas'ud, and his servant boys had caught a wild donkey, and one of them struck it with his sword on its snout. He said: Do you think 'Abd Allah will eat from it? He said: We sat with him to see what he would do. He said: A dish of it was brought to us. He said: We mentioned to him what we had seen, and he said: "It is only game."

361. Musannaf 'Abd al-Razzaq 8537Tidak ada penilaian tercatat

     إِذَا نَدَّ الْبَعِيرُ فَارْمِهِ بِسَهْمِكَ، وَاذْكُرِ اسْمَ اللهِ وَكُلْ

     ✧ If a camel bolts, shoot it with your arrow, mention the name of Allah, and eat.

362. Musannaf 'Abd al-Razzaq 8538Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى عَلِيٍّ فَقَالَ: إِنَّ بَعِيرًا لِي نَدَّ فَطَعَنْتُهُ بِالرُّمْحِ، فَقَالَ عَلِيٌّ: " أَهْدِ لِي عَجُزَهُ

     ✧ A man came to 'Ali and said: A camel of mine bolted, and I stabbed it with a spear. 'Ali said: "Give me its hindquarter as a gift."

363. Musannaf 'Abd al-Razzaq 8539Tidak ada penilaian tercatat

     مَا أَعْجَزَكَ مِنَ الْبَهَائِمِ، فَهُوَ بِمَنْزِلَةِ الصَّيْدِ

     ✧ Whatever beast escapes you is in the position of game.

364. Musannaf 'Abd al-Razzaq 8540Tidak ada penilaian tercatat

     ضَرَبَ رَجُلٌ عُنُقَ بَعِيرٍ بِالسَّيْفِ فَأَبَانَهُ فَسَأَلَ عَنْهُ عَلِيَّ بْنَ أَبِي طَالِبٍ، فَقَالَ: " ذَكَاةٌ وَحِيَّةٌ

     ✧ A man struck the neck of a camel with a sword and severed it. He asked 'Ali b. Abi Talib about it, and he said: "A swift slaughter."

365. Musannaf 'Abd al-Razzaq 8541Tidak ada penilaian tercatat

     سُئِلَ عَنْ رَجُلٍ كَانَ عِنْدَهُ ظَبْيٌ، فَخَشِيَ أَنْ يَنْفَلِتَ فَرَمَاهُ بِسَهْمٍ ؟ فَقَالَ: " يَأْكُلُهُ

     ✧ He was asked about a man who had a gazelle, and he feared it would escape, so he shot it with an arrow. He said: "He may eat it."

366. Musannaf 'Abd al-Razzaq 8542Tidak ada penilaian tercatat

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِذِي الْحُلَيْفَةِ مِنْ تِهَامَةَ فَأَصَابَ الْقَوْمُ إِبِلًا، وَغَنَمًا فَعَجِلُوا بِهَا فَأَغْلَوْا بِهَا فِي الْقُدُورِ، فَانْتَهَى إِلَيْهِمْ رَسُولُ اللهِ ﷺ، فَأَمَرَهُمْ بِالْقُدُورِ فَكُفِئَتْ، فَعَدَلَ عَشْرًا مِنَ الْغَنَمِ بِجَزُورٍ قَالَ: وَنَدَّ مِنْهَا بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا "، قَالَ: ثُمَّ أَتَاهُ رَافِعُ بْنُ خَدِيجٍ، فَقَالَ: يَا رَسُولَ اللهِ إِنَّا نَخَافُ أَنْ نَلْقَى الْعَدُوَّ - أَوْ يُرْجَى أَنْ نَلْقَى الْعَدُوَّ - غَدًا، وَلَيْسَ مَعَنَا مُدًى، فَنَذْبَحُ بِالْقَصَبِ، فَقَالَ رَسُولُ اللهِ ﷺ: " مَا أَنْهَرَ الدَّمَ، وَذُكِرَ اسْمُ اللهِ فَكُلُوا لَيْسَ السِّنَّ، وَالظُّفُرَ، وَسَأُحَدِّثُهُ، أَمَّا السِّنُّ فَعَظْمٌ، وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ "، قَالَ رِفَاعَةُ: ثُمَّ إِنَّ نَاضِحًا تَرَدَّى فِي بِئْرٍ بِالْمَدِينَةِ فَذُكِّيَ مِنْ قِبَلِ شَاكِلَتِهِ - يَعْنِي خَاصِرَتَهُ - فَأَخَذَ مِنْهُ عُمَرُ عُشَيْرًا بِدِرْهَمٍ

     ✧ We were with the Messenger of Allah ﷺ at Dhu al-Hulayfah in Tihamah, and the people captured camels and sheep, and they hastened with them and boiled them in pots. The Messenger of Allah ﷺ came to them and ordered the pots to be overturned, so they were overturned. He equated ten sheep with a slaughtered camel. He said: A camel bolted from them, and a man shot it with an arrow and stopped it. The Messenger of Allah ﷺ said: These camels have wild traits like those of wild game. If any of them overwhelms you, do with it like this. He said: Then Rafi' b. Khadij came to him and said: O Messenger of Allah, we fear we may meet the enemy—or it is expected we will meet the enemy—tomorrow, and we have no knives, so may we slaughter with reeds? The Messenger of Allah ﷺ said: "Whatever lets the blood flow and the name of Allah is mentioned, eat it, except the tooth and the nail. I will tell you about them: as for the tooth, it is bone, and as for the nail, it is the knife of the Abyssinians." Rifa'ah said: Then a watering camel fell into a well in Madinah, and it was slaughtered from its flank—meaning its side—and 'Umar took from it a tenth for a dirham.

367. Musannaf 'Abd al-Razzaq 8543Tidak ada penilaian tercatat

     فِي الْبَهِيمَةِ تَسْتَوْحِشُ ؟ قَالَ: " هِيَ بِمَنْزِلَةِ الصَّيْدِ، أَوْ هِيَ صَيْدٌ

     ✧ About a beast that becomes wild? He said: "It is in the position of game, or it is game."

368. Musannaf 'Abd al-Razzaq 8544Tidak ada penilaian tercatat

     كَرِهَ أَكْلَ ذَبِيحَةِ الْعَبَثِ يَقُولُ: " إِنْ طَعَنْتَهُ أَوْ ذَبَحْتَهُ بِالسَّيْفِ عَبَثًا فَلَا تَأْكُلْهُ

     ✧ He disliked eating the slaughter of vain play. He said: "If you stab it or slaughter it with a sword in vain play, do not eat it."

369. Musannaf 'Abd al-Razzaq 8545Tidak ada penilaian tercatat

     إِذَا رَمَيْتَ كَبْشًا، أَوْ دِيكًا بِالنَّبْلِ فَقَتَلْتَهُ، فَلَا تَأْكُلْهُ؛ فَإِنَّمَا هُوَ مَيْتَةٌ، وَكُلُّ شَيْءٍ مِنَ الْعَبَثِ، فَلَا تَأْكُلْهُ

     ✧ If you shoot an arrow at a ram or a rooster and kill it, do not eat it; it is only carrion. And anything killed in vain play, do not eat it.

370. Musannaf 'Abd al-Razzaq 8546Tidak ada penilaian tercatat

     لَوْ عَدَا فَحْلٌ عَلَى رَجُلٍ فَقَتَلَهُ، قَالَ: يَقُولُونَ: يَضْمَنُهُ، قَالَ عَطَاءٌ: " وَلَا يُؤْكَلُ لَحْمُهُ

     ✧ If a stallion attacks a man and kills him, he said: They say he is liable for it. 'Ata' said: 'And its meat is not to be eaten.'

371. Musannaf 'Abd al-Razzaq 8547Tidak ada penilaian tercatat

     لَا ذَكَاةَ إِلَّا فِي الْمَنْحَرِ وَالْمَذْبَحِ

     ✧ There is no proper slaughter except in the throat (nahr) or the upper chest (dhabh).

372. Musannaf 'Abd al-Razzaq 8548Tidak ada penilaian tercatat

     حَيْثُ مَا وَقَعَتْ سِلَاحُكَ مِنْ صَيْدٍ فَكُلْ، وَأَمَّا الْإِنْسِيُّ فَلَا، حَتَّى يُذْبَحَ أَوْ يُنْحَرَ

     ✧ Wherever your weapon falls on game, eat it. But as for domesticated animals, no, unless it is slaughtered by cutting the throat or the upper chest.

373. Musannaf 'Abd al-Razzaq 8549Tidak ada penilaian tercatat

     إِذَا وَقَعَ الْبَعِيرُ فِي الْبِئْرِ، فَاطْعَنْهُ مِنْ قِبَلِ خَاصِرَتِهِ، وَاذْكُرِ اسْمَ اللهِ وَكُلْ

     ✧ If a camel falls into a well, then stab it in its flank, invoke the name of Allah, and eat.

374. Musannaf 'Abd al-Razzaq 8550Tidak ada penilaian tercatat

     أَنَّ قَالِحًا تَرَدَّى فِي بِئْرٍ، فَقَالَ مَسْرُوقٌ: " ذَكُّوهُ مِنْ قِبَلِ خَاصِرَتِهِ

     ✧ That a sheep fell into a well, and Masruq said: 'Slaughter it from its flank.'

375. Musannaf 'Abd al-Razzaq 8551Tidak ada penilaian tercatat

     ذَكِّهِ مِنْ حَيْثُ قَدِرْتَ عَلَى ذَلِكَ

     ✧ Slaughter it from wherever you are able to do so.

376. Musannaf 'Abd al-Razzaq 8552Tidak ada penilaian tercatat

     فِي الْمُسْلِمِ يَسْتَعِيرُ كَلْبًا لِمَجُوسِيٍّ فَيُرْسِلُهُ عَلَى صَيْدٍ ؟ قَالَ: " كَلْبُهُ مِثْلُ شَفْرَتِهِ " يَقُولُ: " لَا بَأْسَ بِهِ "، قَالَ قَتَادَةُ: وَكَرِهَهُ الْحَسَنُ

     ✧ Regarding a Muslim who borrows a dog from a Magian and sends it after game? He said: 'His dog is like his knife.' He says: 'There is no harm in it.' Qatada said: 'Al-Hasan disliked it.'

377. Musannaf 'Abd al-Razzaq 8553Tidak ada penilaian tercatat

     لَا بَأْسَ بِذَلِكَ إِذَا كَانَ الْمُسْلِمُ هُوَ الَّذِي يُرْسِلُ وَيُسَمِّي

     ✧ There is no harm in that if the Muslim is the one who sends it and invokes the name of Allah.

378. Musannaf 'Abd al-Razzaq 8554Tidak ada penilaian tercatat

     إِذَا أَرْسَلْتَ كَلْبَ مَجُوسِيٍّ، وَقَدْ عُلِّمَ فَقَتَلَ فَكُلْ

     ✧ If you send a Magian's dog, and it has been trained, and it kills, then eat.

379. Musannaf 'Abd al-Razzaq 8555Tidak ada penilaian tercatat

     لَا يُؤْكَلُ مِنْ صَيْدِ الْمَجُوسِيِّ إِلَّا الْحِيتَانُ، وَالْجَرَادُ

     ✧ Nothing is eaten from the game of a Magian except fish and locusts.

380. Musannaf 'Abd al-Razzaq 8556Tidak ada penilaian tercatat

     نص إضافيلَا تَأْكُلْ صَيْدَ كَلْبِ الْمَجُوسِيِّ، وَلَا مَا أَصَابَ سَهْمُهُ " " وَقَالَ عَطَاءٌ مِثْلَ ذَلِكَ وَلَا بَأْسَ بِخُبْزِهِ

     ✧ Do not eat the game caught by a Magian's dog, nor what his arrow hits.' 'Ata' said something similar, and there is no harm in his bread.

381. Musannaf 'Abd al-Razzaq 8557Tidak ada penilaian tercatat

     لَا بَأْسَ بِخُبْزِ الْمَجُوسِيِّ

     ✧ There is no harm in the Magian's bread.

382. Musannaf 'Abd al-Razzaq 8558Tidak ada penilaian tercatat

     فِي قَوْلِهِ: ﴿وَمَا عَلَّمْتُمْ مِنَ الْجَوَارِحِ مُكَلِّبِينَ ﴾مِنَ الْكِلَابِ وَغَيْرِهَا مِمَّا يُعَلَّمُ مِنَ الصُّقُورِ، وَالْبُزَاةِ، وَالْفُهُودِ، وَأَشْبَاهِ ذَلِكَ "، قَالَ: وَلَا أَعْلَمُهُ إِلَّا ذَكَرَهُ عَنِ ابْنِ عَبَّاسٍ

     ✧ Regarding His saying: "And what you have taught of the hunting animals, training them"—from dogs and others that are trained, such as falcons, hawks, cheetahs, and the like of that. He said: "And I do not know it except that he mentioned it from Ibn Abbas."

383. Musannaf 'Abd al-Razzaq 8559Tidak ada penilaian tercatat

     سُئِلَ عَنِ الصَّقْرِ، وَالْبَازِيِّ، وَالْفَهْدِ، وَمَا يُصْطَادُ بِهِ مِنَ السِّبَاعِ، فَقَالَ: " هَذِهِ كُلُّهَا جَوَارِحُ " قَالَ مَعْمَرٌ: وَقَالَ حَمَّادٌ " ذَلِكَ غَيْرَ أَنَّ الصَّقْرَ وَالْبَازِيَّ إِذَا أَكَلَا مِنْ صَيْدِهِمَا أُكِلَ مِنْهُ، وَإِذَا أَكَلَ الْكَلْبُ، وَالْفَهْدُ لَمْ يُؤْكَلْ "

     ✧ He was asked about the falcon, the hawk, the cheetah, and what is hunted with among the beasts of prey. He said: "All of these are hunting animals." Mamar said: And Hammad said: "That is so, except that when the falcon and the hawk eat from their prey, it may be eaten, but when the dog and the cheetah eat, it may not be eaten."

384. Musannaf 'Abd al-Razzaq 8560Tidak ada penilaian tercatat

     لَوْ أَرْسَلْتَ كَلْبًا مُعَلَّمًا عَلَى صَيْدٍ فَعَرَضَ الصَّيْدَ كَلْبٌ غَيْرُ مُعَلَّمٍ فَاجْتَمَعَا فِي قَتْلِهِ، فَلَا تَأْكُلْ

     ✧ If you send a trained dog after game, and an untrained dog intercepts the game, and they come together in killing it, then do not eat.

385. Musannaf 'Abd al-Razzaq 8561Tidak ada penilaian tercatat

     إِذَا أَرْسَلْتَ كَلْبَكَ، وَبَازَكَ مُعَلَّمًا فَكُلْ، وَإِنْ قَتَلَا

     ✧ When you send your trained dog and your hawk, then eat, even if they kill.

386. Musannaf 'Abd al-Razzaq 8562Tidak ada penilaian tercatat

     شَأْنُ الْكَلْبِ وَالْبَازِيِّ وَاحِدٌ

     ✧ The matter of the dog and the hawk is one.

387. Musannaf 'Abd al-Razzaq 8563Tidak ada penilaian tercatat

     قُلْتُ: يَا رَسُولَ اللهِ إِنَّ أَرْضِي أَرْضُ صَيْدٍ قَالَ: إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ، وَسَمَّيْتَ فَكُلْ مِمَّا أَمْسَكَ عَلَيْكَ كَلْبُكَ، وَإِنْ قَتَلَ، فَإِنْ أَكَلَ فَلَا تَأْكُلْ مِنْهُ؛ فَإِنَّهُ إِنَّمَا أَمْسَكَهُ عَلَى نَفْسِهِ، وَإِذَا أَرْسَلْتَ كَلْبَكَ، فَخَالَطَتْهُ أَكْلُبٌ لَمْ يُسَمَّ اسْمُ اللهِ عَلَيْهَا، فَلَا تَأْكُلْ، لَا تَدْرِي أَيُّهَا قَتَلَهُ ". قَالَ: قُلْتُ: يَا رَسُولَ اللهِ أَرْمِي الصَّيْدَ فَيَغِيبُ عَنِّي لَيْلَةً قَالَ: " إِذَا وَجَدْتَ فِيهِ سَهْمَكَ، وَلَمْ تَجِدْ فِيهِ غَيْرَهُ فَكُلْهُ

     ✧ I said: O Messenger of Allah, my land is a land of game. He said: "When you send your trained dog and pronounce the name of Allah, then eat of what your dog holds back for you, even if it kills. But if it eats, then do not eat from it, for it has only held it back for itself. And when you send your dog and other dogs that have not had the name of Allah pronounced over them mix with it, then do not eat, for you do not know which of them killed it." He said: I said: O Messenger of Allah, I shoot at game and it disappears from me for a night. He said: "If you find your arrow in it and find nothing else in it, then eat it."

388. Musannaf 'Abd al-Razzaq 8564Tidak ada penilaian tercatat

     أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ: يَا رَسُولَ اللهِ اكْتُبْ لِي أَرْضَ كَذَا، وَكَذَا لَمْ يَكُنْ ظَهَرَ عَلَيْهَا حِينَئِذٍ، فَقَالَ رَسُولُ اللهِ ﷺ: " أَلَا تَسْمَعُونَ إِلَى مَا يَقُولُ هَذَا ؟ " قَالَ أَبُو ثَعْلَبَةَ: وَالَّذِي نَفْسِي بِيَدِهِ لَتَظْهَرَنَّ عَلَيْهَا يَا رَسُولَ اللهِ ! قَالَ: " فَكَتَبَ لَهُ بِهَا "، قَالَ: قُلْتُ: يَا رَسُولَ اللهِ إِنَّ أَرْضَنَا أَرْضُ صَيْدٍ، فَأُرْسِلُ كَلْبِي الْمُكَلَّبَ، وَكَلْبِي الَّذِي لَيْسَ بِمُكَلَّبٍ، فَقَالَ: إِذَا أَرْسَلْتَ كَلْبَكَ الْمُكَلَّبَ، وَسَمَّيْتَ فَكُلْ مِمَّا أَمْسَكَ عَلَيْكَ كَلْبُكَ، وَإِنْ قَتَلَ، وَإِذَا أَرْسَلْتَ كَلْبَكَ الَّذِي لَيْسَ بِمُكَلَّبٍ، فَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ، وَكُلْ مِمَّا رَدَّ عَلَيْكَ سَهْمُكَ، وَإِنْ قَتَلَ "، قَالَ: قُلْتُ: " وَسَمِّ اللهَ ". قَالَ: قُلْتُ: يَا نَبِيَّ اللهِ ! إِنَّ أَرْضَنَا أَرْضُ أَهْلِ كِتَابٍ، وَإِنَّهُمْ يَأْكُلُونَ لَحْمَ الْخِنْزِيرِ، وَيَشْرَبُونَ الْخَمْرَ، فَكَيْفَ نَصْنَعُ بِآنِيَتِهِمْ، وَقُدُورِهِمْ قَالَ: " إِنْ لَمْ تَجِدُوا غَيْرَهَا فَارْحَضُوهَا بِالْمَاءِ، وَاطْبُخُوا فِيهَا، وَاشْرَبُوا ". قَالَ: قُلْتُ: يَا رَسُولَ اللهِ مَا يَحِلُّ لَنَا مِمَّا يَحْرُمُ عَلَيْنَا ؟ قَالَ: " لَا تَأْكُلُوا لُحُومَ الْحُمُرِ الْإِنْسِيَّةِ، وَلَا كُلَّ ذِي نَابٍ مِنَ السِّبَاعِ

     ✧ I came to the Messenger of Allah ﷺ and said: O Messenger of Allah, write for me the land of such-and-such, which had not yet been conquered at that time. The Messenger of Allah ﷺ said: "Will you not listen to what this one says?" Abu Thalabah said: By the One in whose hand is my soul, it will surely be conquered, O Messenger of Allah! He said: "So he wrote it for him." He said: I said: O Messenger of Allah, our land is a land of game, so I send my trained dog and my dog that is not trained. He said: "When you send your trained dog and pronounce the name of Allah, then eat of what your dog holds back for you, even if it kills. And when you send your dog that is not trained, and you catch up with it while it is still alive and slaughter it, then eat. And eat of what your arrow brings back to you, even if it kills." He said: I said: "And pronounce the name of Allah." He said: I said: O Prophet of Allah, our land is the land of the People of the Book, and they eat pork and drink wine, so how should we deal with their vessels and cooking pots? He said: "If you find no others, then wash them with water and cook in them and drink." He said: I said: O Messenger of Allah, what is lawful for us from what is forbidden to us? He said: "Do not eat the flesh of domestic donkeys, nor any beast of prey with fangs."

389. Musannaf 'Abd al-Razzaq 8565Tidak ada penilaian tercatat

     سُئِلَ الْحَسَنُ عَنِ الرَّجُلِ يَجِدُ مَعَ كَلْبِهِ صَيْدًا، فَلَا يَجِدُ شَيْئًا يُذَكِّيهِ بِهِ فَيَتْرُكُهُ فِي يَدِهِ فَيَقْتُلُهُ ؟ قَالَ: " لَا بَأْسَ بِأَكْلِهِ

     ✧ Al-Hasan was asked about a man who finds game with his dog, but finds nothing with which to slaughter it, so he leaves it in his hand and it kills it. He said: "There is no harm in eating it."

390. Musannaf 'Abd al-Razzaq 8566Tidak ada penilaian tercatat

     إِنْ أَخَذَ كَلْبُكَ صَيْدًا فَانْتَزَعْتَهُ مِنْهُ، وَهُوَ حَيٌّ فَمَاتَ فِي يَدِكَ قَبْلَ أَنْ تُذَكِّيَهُ، فَلَا تَأْكُلْهُ

     ✧ If your dog takes game and you pull it away from it while it is still alive, and it dies in your hand before you slaughter it, then do not eat it.

391. Musannaf 'Abd al-Razzaq 8567Tidak ada penilaian tercatat

     سَمِعْتُ رَجُلًا، يَسْأَلُ قَتَادَةَ عَنْ رَجُلٍ كَانَ يُعَلِّمُ صَقْرًا لَهُ فَبَيْنَمَا هُوَ يَحُومُ حَوْلَهُ، رَأَى طَائِرًا فَانْقَضَّ حَوْلَهُ، وَسَمَّى الرَّجُلُ قَالَ: " لَا تَأْكُلْهُ إِلَّا أَنْ تُدْرِكَ ذَكَاتَهُ؛ لِأَنَّهُ لَمْ يُرْسِلْهُ هُوَ

     ✧ I heard a man asking Qatadah about a man who was training a falcon of his, and while it was circling around him, it saw a bird and swooped down on it, and the man pronounced the name of Allah. He said: "Do not eat it unless you catch up with it while it is still alive and slaughter it, because he did not send it himself."

392. Musannaf 'Abd al-Razzaq 8568Tidak ada penilaian tercatat

     كَانُوا يَكْرَهُونَ أَنْ يُرْسَلَ كَلْبُ الصَّيْدِ عَلَى الْجِيَفِ

     ✧ They used to dislike sending a hunting dog after carrion.

393. Musannaf 'Abd al-Razzaq 8569Tidak ada penilaian tercatat

     كُرِهَ صَيْدُ الْكَلْبِ الْأَسْوَدِ الْبَهِيمِ؛ لِأَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِقَتْلِهِ

     ✧ The game caught by a solid black dog is disliked, because the Messenger of God ﷺ commanded killing it.

394. Musannaf 'Abd al-Razzaq 8570Tidak ada penilaian tercatat

     فِي رَجُلٍ رَمَى بِسَهْمٍ فَقَتَلَ، وَنَسِيَ أَنْ يُسَمِّيَ قَالَ: " يَأْكُلُهُ

     ✧ About a man who shot an arrow and killed [game] but forgot to mention God's name, he said: "He may eat it."

395. Musannaf 'Abd al-Razzaq 8571Tidak ada penilaian tercatat

     فِي رَجُلٍ خَرَجَ يُرِيدُ الصَّيْدَ، فَتَقَلَّدَ قَوْسَهُ وَغَمْرَتَهُ، وَسَمَّى فَرَأَى صَيْدًا مُعَجَّلًا فَرَمَاهُ، وَنَسِيَ أَنْ يُسَمِّيَ قَالَ: " لَا بَأْسَ بِأَكْلِهِ

     ✧ About a man who went out seeking game, slung on his bow and his quiver, and mentioned God's name, then saw game unexpectedly and shot it, but forgot to mention God's name: he said, "There is no harm in eating it."

396. Musannaf 'Abd al-Razzaq 8572Tidak ada penilaian tercatat

     فِي كَلْبَيْنِ أَخَذَا صَيْدًا فَقَطَعَاهُ بَيْنَهُمَا، فَإِنْ لَمْ يَكُونَا أَكَلَا مِنْهُ أَكَلَ

     ✧ About two dogs that caught game and tore it between themselves: if they had not eaten from it, he may eat.

397. Musannaf 'Abd al-Razzaq 8573Tidak ada penilaian tercatat

     أَنَّ ابْنَ مَسْعُودٍ قَالَ فِي الْكَلْبِ الْمُعَلَّمِ يَأْكُلُ قَالَ: " لَا تَأْكُلْ مِنْهُ؛ فَإِنَّهُ لَوْ كَانَ مُعَلَّمًا لَا يَأْكُلُ مِنْهُ

     ✧ Ibn Masʿūd said about a trained dog that eats: "Do not eat from it, for if it were trained, it would not eat from it."

398. Musannaf 'Abd al-Razzaq 8574Tidak ada penilaian tercatat

     إِذَا أَكَلَ الْكَلْبُ الْمُعَلَّمُ، فَلَا تَأْكُلْ مِنْهُ؛ فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ

     ✧ When a trained dog eats, do not eat from it, for it has only held it for itself.

399. Musannaf 'Abd al-Razzaq 8575Tidak ada penilaian tercatat

     إِذَا أَكَلَ الْكَلْبُ الْمُعَلَّمُ، فَلَا تَأْكُلْ، وَأَمَّا الصَّقْرُ وَالْبَازِيُّ فَإِنَّهُ إِذَا أَكَلَ أُكِلَ

     ✧ When a trained dog eats, do not eat; but as for the falcon and the hawk, if they eat, it may be eaten.

400. Musannaf 'Abd al-Razzaq 8576Tidak ada penilaian tercatat

     إِذَا شَرِبَ الْكَلْبُ مِنْ دَمِ الصَّيْدِ، فَلَا تَأْكُلْهُ

     ✧ If the dog drinks from the blood of the game, do not eat it.

401. Musannaf 'Abd al-Razzaq 8577Tidak ada penilaian tercatat

     كُلْ مَا أَكَلَ مِنْهُ كَلْبُكَ الْمُعَلَّمُ، وَإِنْ أَكَلَ

     ✧ Eat what your trained dog has eaten from, even if it has eaten.

402. Musannaf 'Abd al-Razzaq 8578Tidak ada penilaian tercatat

     8578 8517 - عَبْدُ الرَّزَّاقِ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ.

     ✧ Eat what your trained dog has eaten from, even if it has eaten.

403. Musannaf 'Abd al-Razzaq 8579Tidak ada penilaian tercatat

     فِي الْكَلْبِ الْمُعَلَّمِ: يَأْكُلُ مِمَّا يُمْسِكُ قَالَ: " كُلْ وَإِنْ أَكَلَ ثُلُثَيْهِ

     ✧ About a trained dog that eats from what it catches, he said: "Eat, even if it has eaten two-thirds of it."

404. Musannaf 'Abd al-Razzaq 8580Tidak ada penilaian tercatat

     يَصْطَادُ مِنَ الطَّيْرِ الْبِيزَانُ وَغَيْرُهَا، فَإِنْ أَدْرَكْتَ ذَكَاتَهُ فَكُلْ، وَإِلَّا فَلَا تَطْعَمْهُ، وَأَمَّا الْكَلْبُ الْمُعَلَّمُ فَكُلْ مِمَّا أَمْسَكَ عَلَيْكَ، وَإِنْ أَكَلَ مِنْهُ

     ✧ He hunts with birds such as hawks and others; if you reach it while it is still alive and can slaughter it, then eat, otherwise do not eat it. As for the trained dog, eat from what it has held for you, even if it has eaten from it.

405. Musannaf 'Abd al-Razzaq 8581Tidak ada penilaian tercatat

     8581 8520 - عَبْدُ الرَّزَّاقِ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ.

     ✧ 8581 8520 - Abd al-Razzaq, from Abd Allah b. Umar, from Nafi', from Ibn Umar, the like of it. Hidden text: It hunts from among the birds, such as falcons and others. If you catch it while it can still be slaughtered, then eat; otherwise do not eat it. As for the trained dog, eat from what it holds back for you, even if it eats some of it.

406. Musannaf 'Abd al-Razzaq 8582Tidak ada penilaian tercatat

     إِذَا أَكَلَ الْكَلْبُ مِنَ الصَّيْدِ فَلَا تَأْكُلْهُ

     ✧ If the dog eats from the game, then do not eat it.

407. Musannaf 'Abd al-Razzaq 8583Tidak ada penilaian tercatat

     كُلُّ وَحْشِيَّةٍ قَتَلْتَهَا بِحَجَرٍ، أَوْ بِبُنْدُقَةٍ، أَوْ بِخَشَبَةٍ، أَوْ... فَكُلْهَا، وَإِذَا رَمَيْتَ، وَنَسِيتَ أَنْ تُسَمِّيَ فَسَمِّ، وَكُلْ

     ✧ Any wild animal that you kill with a stone, a pellet, a piece of wood, or... then eat it. And if you shoot and forget to say the name of Allah, then say it and eat.

408. Musannaf 'Abd al-Razzaq 8584Tidak ada penilaian tercatat

     كُلُّ وَحْشِيَّةٍ قَتَلْتَهَا بِحَجَرٍ، أَوْ بِبُنْدُقَةٍ فَكُلْ، فَإِنْ أَبَيْتَ أَنْ تَأْكُلَ فَأْتِنِي بِهِ "، قَالَ الرَّجُلُ: فَعَجَّلْتُ فَنَسِيتُ أَنْ أَذْكُرَ اسْمَ اللهِ قَالَ: " اذْكُرْ وَكُلْ

     ✧ "Any wild animal that you kill with a stone or a pellet, then eat. If you refuse to eat it, then bring it to me." The man said: I hurried and forgot to mention the name of Allah. He said: "Mention it and eat."

409. Musannaf 'Abd al-Razzaq 8585Tidak ada penilaian tercatat

     إِذَا رَمَيْتَ بِالْحَجَرِ، أَوْ بِالْبُنْدُقَةِ، ثُمَّ ذَكَرْتَ اسْمَ اللهِ فَكُلْ

     ✧ If you shoot with a stone or a pellet, and then mention the name of Allah, then eat.

410. Musannaf 'Abd al-Razzaq 8586Tidak ada penilaian tercatat

     رَمَيْتُ صَيْدًا بِحَجَرٍ فَأَخَذَهُ ابْنُ عُمَرَ، فَقَالَ: يَا أَبَا نَافِعٍ، فَقَالَ: " يَا بُنَيَّ ائْتِنِي بِشَيْءٍ أَذْبَحُهُ "، قَالَ: " فَعَجَّلْتُ فَأَتَيْتُهُ بِالْقَدُومِ، فَجَعَلَ يَذْبَحُهُ بِحَدِّ الْقَدُومِ، فَمَاتَ فِي يَدِهِ فَطَرَحَهُ

     ✧ I shot game with a stone, and Ibn Umar took it. He said: O Abu Nafi'. Then he said: "O my son, bring me something with which to slaughter it." He said: "I hurried and brought him the adze, and he began to slaughter it with the blade of the adze. It died in his hand, so he threw it away."

411. Musannaf 'Abd al-Razzaq 8587Tidak ada penilaian tercatat

     كَرِهَا صَيْدَ الْجُلَاهِقِ إِلَّا أَنْ تُدْرَكَ ذَكَاتُهُ

     ✧ They disliked the game of the pellet bow, unless its slaughtering is caught.

412. Musannaf 'Abd al-Razzaq 8588Tidak ada penilaian tercatat

     إِنْ رَمَيْتَ صَيْدًا بِبُنْدُقَةٍ، وَأَدْرَكْتَ ذَكَاتَهُ فَكُلْهُ، وَإِلَّا فَلَا تَأْكُلْهُ

     ✧ If you shoot game with a pellet, and you catch it while it can still be slaughtered, then eat it; otherwise do not eat it.

413. Musannaf 'Abd al-Razzaq 8589Tidak ada penilaian tercatat

     أَنَّهُ كَرِهَ أَنْ يَقْتُلَ الصَّيْدَ بِالنَّبْلَةِ، ثُمَّ يَأْكُلَ

     ✧ He disliked killing game with a broad-headed arrow and then eating it.

414. Musannaf 'Abd al-Razzaq 8590Tidak ada penilaian tercatat

     إِنْ رَمَيْتَ صَيْدًا فَمَاتَ فِي يَدِكَ فَكُلْهُ، فَإِنْ أَخَذْتَهُ وَأَرَدْتَ أَنْ تَسْتَبْقِيَهُ، فَمَاتَ فِي يَدِكَ فَلَا تَأْكُلْهُ

     ✧ If you shoot game and it dies in your hand, then eat it. But if you take it and intend to keep it alive, and it dies in your hand, then do not eat it.

415. Musannaf 'Abd al-Razzaq 8591Tidak ada penilaian tercatat

     سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَيْدِ الْمِعْرَاضِ ؟ فَقَالَ: " إِذَا خَزَقَ فَكُلْ

     ✧ I asked the Messenger of Allah ﷺ about the game of the broad-headed arrow? He said: "If it pierces, then eat."

416. Musannaf 'Abd al-Razzaq 8592Tidak ada penilaian tercatat

     سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ صَيْدِ الْمِعْرَاضِ ؟ فَقَالَ: " لَا تَأْكُلْ مِنْهُ إِلَّا مَا ذَكَّيْتَ

     ✧ I asked the Messenger of Allah ﷺ about the game of the broad-headed arrow? He said: "Do not eat from it except what you have properly slaughtered."

417. Musannaf 'Abd al-Razzaq 8593Tidak ada penilaian tercatat

     فِي صَيْدِ الْمِعْرَاضِ: " إِذَا خَزَقَ فَلَا بَأْسَ بِهِ، وَإِنْ رَمَيْتَ بِسَهْمٍ لَيْسَ فِيهِ حَدِيدَةٌ فَسَقَطَ فَكُلْهُ

     ✧ Regarding game taken with a broad-headed arrow: “If it pierces, there is no harm in it. And if you shoot with an arrow that has no iron head and it falls, then eat it.”

418. Musannaf 'Abd al-Razzaq 8594Tidak ada penilaian tercatat

     خَرَجَ أَهْلُ الْمَدِينَةِ فِي مَشْهَدٍ لَهُمْ، فَإِذَا أَنَا بِرَجُلٍ أَصْلَعَ أَعْسَرَ أَيْسَرَ قَدْ أَشْرَفَ فَوْقَ النَّاسِ بِذِرَاعٍ عَلَيْهِ إِزَارٌ غَلِيظٌ وَبُرْدٌ غَلِيظٌ قُطْنٌ، وَهُوَ مُتَلَبِّبٌ بِهِ وَهُوَ يَقُولُ: يَا أَيُّهَا النَّاسُ هَاجِرُوا، وَلَا تَهَجَّرُوا، وَلَا يَحْذِفَنَّ أَحَدُكُمُ الْأَرْنَبَ بِعَصَاةٍ أَوْ بِحَجَرٍ، ثُمَّ يَأْكُلُهَا وَلْيُذَكِّ لَكُمُ الْأَسَلُ: الرِّمَاحُ، وَالنَّبْلُ "، فَقُلْتُ: مَنْ هَذَا ؟ فَقَالُوا: عُمَرُ بْنُ الْخَطَّابِ ؓ

     ✧ The people of Madinah went out to a gathering of theirs, and there I saw a bald man, left-handed yet using his right, who towered above the people by a forearm’s length, wearing a coarse lower garment and a coarse cotton cloak, wrapped in it, saying: “O people, perform hijrah and do not merely claim it. None of you should strike a hare with a stick or a stone and then eat it. Let the asal—the spears—and the arrows make it lawful for you.” I said, “Who is this?” They said, “Umar b. al-Khattab ؓ.”

419. Musannaf 'Abd al-Razzaq 8595Tidak ada penilaian tercatat

     يَا أَيُّهَا النَّاسُ هَاجِرُوا وَلَا تَهَجَّرُوا، وَلْيَتَّقِ أَحَدُكُمُ الْأَرْنَبَ يَحْذِفُهَا بِالْعَصَا، أَوْ يَرْمِيهَا بِالْحَجَرِ، وَلَكِنْ لِيُذَكِّ لَكُمُ الْأَسَلُ: الرِّمَاحُ، وَالنَّبْلُ

     ✧ “O people, perform hijrah and do not merely claim it. Let each of you be wary of a hare that he strikes with a stick or throws a stone at. Rather, let the asal—the spears—and the arrows make it lawful for you.”

420. Musannaf 'Abd al-Razzaq 8596Tidak ada penilaian tercatat

     رَمَى بِلَالٌ أَرْنَبًا بِعَصًا فَدَقَّ قَوَائِمَهَا، ثُمَّ ذَبَحَهَا فَأَكَلَهَا

     ✧ Bilal threw a stick at a hare, breaking its legs, then slaughtered it and ate it.

421. Musannaf 'Abd al-Razzaq 8597Tidak ada penilaian tercatat

     سَأَلْتُ ابْنَ الْمُسَيِّبِ عَنْ صَيْدِ الْبُنْدُقَةِ وَالْمِعْرَاضِ ؟ فَقَالَ: سُئِلَ عَنْهُ سَلْمَانُ فَقَالَ: " إِنْ لَمْ تَأْكُلْهُ، فَأْتِنِي بِهِ فَآكُلُهُ

     ✧ I asked Ibn al-Musayyab about game taken with a pellet bow and a broad-headed arrow. He said, “Salman was asked about it and said: ‘If you will not eat it, then bring it to me and I will eat it.’”

422. Musannaf 'Abd al-Razzaq 8598Tidak ada penilaian tercatat

     فِي الْمِعْرَاضِ: " إِنْ سَقَطَ فَكُلْهُ، وَإِلَّا فَهُوَ مَيْتٌ، وَإِذَا رَمَيْتَ بِسَهْمٍ لَيْسَ فِيهِ حَدِيدَةٌ فَهُوَ مَيْتَةٌ، وَإِذَا رَمَيْتَ بِسَهْمٍ فِيهِ حَدِيدَةٌ فَكَذَلِكَ

     ✧ Regarding the broad-headed arrow: “If it falls [struck by the broad head], then eat it; otherwise it is carrion. And if you shoot with an arrow that has no iron head, it is carrion. And if you shoot with an arrow that has an iron head, then likewise [if it does not pierce, it is carrion].”

423. Musannaf 'Abd al-Razzaq 8599Tidak ada penilaian tercatat

     الْمُسْلِمُ اسْمٌ مِنْ أَسْمَاءِ اللهِ، فَإِذَا نَسِيَ أَحَدُكُمْ أَنْ يُسَمِّيَ عَلَى الذَّبِيحَةِ فَلْيُسَمِّ وَلْيَأْكُلْ

     ✧ “The Muslim is a name from among the names of Allah. So if one of you forgets to mention the name [of Allah] over the slaughtered animal, let him mention it and eat.”

424. Musannaf 'Abd al-Razzaq 8600Tidak ada penilaian tercatat

     مَعَ الْمُسْلِمِ ذِكْرُ اللهِ، فَإِذَا ذَبَحَ فَنَسِيَ أَنْ يُسَمِّيَ فَلْيُسَمِّ وَلْيَأْكُلْ، وَإِنَّ الْمَجُوسِيَّ لَوْ ذَكَرَ اسْمَ اللهِ عَلَى ذَبِيحَتِهِ لَمْ تُؤْكَلْ

     ✧ “With the Muslim is the remembrance of Allah. If he slaughters and forgets to mention the name, let him mention it and eat. But if a Magian were to mention the name of Allah over his slaughtered animal, it would not be eaten.”

425. Musannaf 'Abd al-Razzaq 8601Tidak ada penilaian tercatat

     فِي الرَّجُلِ يَذْبَحُ فَيَنْسَى أَنْ يُسَمِّيَ قَالَ: " لَا بَأْسَ

     ✧ Regarding a man who slaughters and forgets to mention the name, he said: “No harm.”

426. Musannaf 'Abd al-Razzaq 8602Tidak ada penilaian tercatat

     سُئِلَ عَنِ الرَّجُلِ يَذْبَحُ فَيَنْسَى أَنْ يُسَمِّيَ قَالَ: " لَا بَأْسَ سَمُّوا عَلَيْهِ، وَكُلُوهُ

     ✧ He was asked about a man who slaughters and forgets to mention the name. He said: “No harm. Mention the name over it and eat it.”

427. Musannaf 'Abd al-Razzaq 8603Tidak ada penilaian tercatat

     كَانَ قَوْمٌ أَسْلَمُوا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَدِمُوا الْمَدِينَةَ بِلَحْمٍ يَبِيعُونَهُ، فَأَنِفَتْ أَنْفُسُ أَصْحَابِ النَّبِيِّ ﷺ مِنْهُ، وَقَالُوا: لَعَلَّهُ لَمْ يُذْكَرِ اسْمُ اللهِ فَسَأَلُوا النَّبِيَّ ﷺ فَقَالَ: فَسَمُّوا أَنْتُمْ وَكُلُوا

     ✧ Some people had embraced Islam during the time of the Messenger of Allah ﷺ and came to Madinah with meat that they were selling. The companions of the Prophet ﷺ felt aversion toward it and said, “Perhaps the name of Allah was not mentioned over it.” So they asked the Prophet ﷺ, and he said: “Then you mention the name and eat.”

428. Musannaf 'Abd al-Razzaq 8604Tidak ada penilaian tercatat

     لَا تُؤْكَلْ ذَبِيحَةٌ ذَبَحَهَا الشُّعَرَاءُ فَخْرًا، وَلَا ذَبِيحَةُ قُمَارٍ

     ✧ “The slaughtered animal that poets slaughter for boasting is not to be eaten, nor is the slaughtered animal of gambling.”

429. Musannaf 'Abd al-Razzaq 8605Tidak ada penilaian tercatat

     كَانَ لِحُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ دَاجِنٌ مِنْ غَنَمٍ، فَبَالَ عَلَى فِرَاشِهِ، فَقَامَ إِلَيْهِ مُغْضَبًا فَذَبَحَهُ، وَهُوَ مُغْضَبٌ، وَلَمْ يُسَمِّ قَالَ: فَأَتَيْتُ أَبَا هُرَيْرَةَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ: " لَا بَأْسَ لِيُسَمِّ عَلَيْهِ إِذَا أَكَلَ

     ✧ Humaid b. 'Abd al-Rahman b. 'Awf had a tame sheep among his flock, and it urinated on his bed, so he rose to it in anger and slaughtered it while angry, and he did not pronounce the name. He said: I came to Abu Hurairah and mentioned that to him, and he said: "There is no harm; let him pronounce the name over it when he eats."

430. Musannaf 'Abd al-Razzaq 8606Tidak ada penilaian tercatat

     سَأَلْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى عَنْ ذَبِيحَةِ الْمُسْلِمِ، يَنْسَى أَنْ يَذْكُرَ اسْمَ اللهِ قَالَ: " تُؤْكَلُ إِنَّمَا الذَّبْحُ عَلَى الْمِلَّةِ، أَلَا تَرَى أَنَّ مَجُوسِيًّا لَوْ ذَكَرَ اسْمَ اللهِ عَلَى ذَبِيحَتِهِ لَمْ تُؤْكَلْ

     ✧ I asked 'Abd al-Rahman b. Abi Laila about the slaughter of a Muslim who forgets to mention the name of Allah. He said: "It is eaten. Slaughtering is only upon the religion. Do you not see that if a Magian mentioned the name of Allah over his slaughter, it would not be eaten?"

431. Musannaf 'Abd al-Razzaq 8607Tidak ada penilaian tercatat

     إِنَّهُ فَرَّقَ ذَلِكَ بِالْكِتَابِ

     ✧ He indeed distinguished that by the Book.

432. Musannaf 'Abd al-Razzaq 8608Tidak ada penilaian tercatat

     إِنْ قَالَ الْمُسْلِمُ بِاسْمِ الشَّيْطَانِ فَكُلْ

     ✧ If the Muslim says 'In the name of the Devil,' then eat.

433. Musannaf 'Abd al-Razzaq 8609Tidak ada penilaian tercatat

     إِنَّ فِي الْمُسْلِمِ اسْمَ اللهِ، فَإِنْ ذَبَحَ وَنَسِيَ اسْمَ اللهِ فَلْيَأْكُلْ، وَإِنْ ذَبَحَ الْمَجُوسِيُّ وَذَكَرَ اسْمَ اللهِ فَلَا تَأْكُلْهُ

     ✧ In the Muslim is the name of Allah, so if he slaughters and forgets the name of Allah, let him eat. But if a Magian slaughters and mentions the name of Allah, do not eat it.

434. Musannaf 'Abd al-Razzaq 8610Tidak ada penilaian tercatat

     أَنَّ جَارِيَةَ كَعْبِ بْنِ مَالِكٍ كَانَتْ تَرْعَى غَنَمًا لَهَا فَرَابَتْهَا شَاةٌ فَذَبَحَتْهَا بِمَرْوَةٍ، فَسَأَلَ النَّبِيَّ ﷺ " فَأَمَرَهُ بِأَكْلِهَا

     ✧ A slave girl of Ka'b b. Malik used to tend sheep of his, and a sheep fell ill, so she slaughtered it with a sharp stone. He asked the Prophet ﷺ, and he commanded him to eat it.

435. Musannaf 'Abd al-Razzaq 8611Tidak ada penilaian tercatat

     أَخْبَرَنَا عَبْدُ اللهِ بْنُ عُمَرَ، عَنْ نَافِعٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ جَارِيَةَ كَعْبٍ، فَذَكَرَ نَحْوَهُ عَنِ النَّبِيِّ ﷺ.

     ✧ 'Abd Allah b. 'Umar informed us, from Nafi', from Sulaiman b. Yasar, that a slave girl of Ka'b's, and he mentioned something similar from the Prophet ﷺ. Hidden text: A slave girl of Ka'b b. Malik used to tend sheep of his, and a sheep fell ill, so she slaughtered it with a sharp stone. He asked the Prophet ﷺ, and he commanded him to eat it.

436. Musannaf 'Abd al-Razzaq 8612Tidak ada penilaian tercatat

     8612 8551 - عَبْدُ الرَّزَّاقِ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ.

     ✧ 8612 8551 - 'Abd al-Razzaq, from 'Ubaid Allah b. 'Umar, from Nafi', from Sulaiman b. Yasar. Hidden text: A slave girl of Ka'b b. Malik used to tend sheep of his, and a sheep fell ill, so she slaughtered it with a sharp stone. He asked the Prophet ﷺ, and he commanded him to eat it.

437. Musannaf 'Abd al-Razzaq 8613Tidak ada penilaian tercatat

     مَنْ ذَبَحَ مِنْ صَغِيرٍ، أَوْ كَبِيرٍ ذَكَرٍ أَوْ أُنْثَى فَكُلْ

     ✧ Whoever slaughters, whether young or old, male or female, then eat.

438. Musannaf 'Abd al-Razzaq 8614Tidak ada penilaian tercatat

     8614 8553 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ جَابِرٍ، عَنِ الشَّعْبِيِّ مِثْلَهُ.

     ✧ 8614 8553 - 'Abd al-Razzaq, from Ma'mar, from Jabir, from al-Sha'bi, the like of it. Hidden text: Whoever slaughters, whether young or old, male or female, then eat.

439. Musannaf 'Abd al-Razzaq 8615Tidak ada penilaian tercatat

     لَا بَأْسَ بِذَبِيحَةِ الصَّبِيِّ وَالْمَرْأَةِ مِنَ الْمُسْلِمِينَ، وَأَهْلِ الْكِتَابِ

     ✧ There is no harm in the slaughter of a boy or a woman among the Muslims, or the People of the Book.

440. Musannaf 'Abd al-Razzaq 8616Tidak ada penilaian tercatat

     سُئِلَ أَبِي عَنْ ذَبِيحَةِ الصَّبِيِّ ؟ قَالَ: " إِذَا أَمْسَكَ الشَّفْرَةَ

     ✧ My father was asked about the slaughter of a boy? He said: "If he holds the knife."

441. Musannaf 'Abd al-Razzaq 8617Tidak ada penilaian tercatat

     كَانَ لَا يَرَى بَأْسًا بِذَبِيحَةِ الصَّبِيِّ إِذَا عَقَلَ الذَّبِيحَةَ وَسَمَّى

     ✧ He considered there to be no harm in the slaughter of a young boy if he understood the slaughter and pronounced the name of Allah.

442. Musannaf 'Abd al-Razzaq 8618Tidak ada penilaian tercatat

     سَأَلْتُ ابْنَ عُمَرَ، فَقُلْتُ: إِنَّا نُسَافِرُ إِلَى الْأَرَضِينَ، فَيَلْقَانَا الْأَعْرَابِيُّ، وَالصَّبِيُّ فَيُطْعِمُونَا اللَّحْمَ لَا نَدْرِي مَا هُوَ قَالَ: كُلْ مَا أَطْعَمَكَ الْمُسْلِمُ

     ✧ I asked Ibn Umar, saying: We travel to the lands, and the Bedouin and the young boy meet us and feed us meat. We do not know what it is. He said: Eat whatever the Muslim feeds you.

443. Musannaf 'Abd al-Razzaq 8619Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ، جَاءَ الْجَزَّارِينَ، فَقَالَ: " مَنْ يَذْبَحُ لَكُمْ ؟ " فَقَالُوا: هَذَا الْعِلْجُ، فَسَأَلَهُ عُمَرُ... فَلَمْ يُحْسِنْهَا فَجَلَدَهُ عُمَرُ جَلَدَاتٍ، ثُمَّ قَالَ: لَا يَذْبَحْ لَكُمْ إِلَّا مَنْ عَقَلَ الصَّلَاةَ

     ✧ Umar b. al-Khattab came to the butchers and said: Who slaughters for you? They said: This non-Arab (ilj). Umar asked him... but he did not do it properly, so Umar gave him several lashes, then said: None should slaughter for you except one who understands the prayer.

444. Musannaf 'Abd al-Razzaq 8620Tidak ada penilaian tercatat

     أَنَّ قَوْمًا كَانُوا فِي السُّوقِ، وَكَانَ إِسْلَامُهُمْ حَدِيثًا لَا فِقْهَ لَهُمْ لَا يُحْسِنُونَ يَذْبَحُونَ قَالَ: " فَأَخْرَجَهُمْ عُمَرُ بْنُ الْخَطَّابِ مِنَ السُّوقِ، وَأَمَرَ بِإِخْرَاجِهِمْ

     ✧ A group of people were in the market, and their Islam was recent; they had no understanding of fiqh and were not proficient in slaughtering. He said: Umar b. al-Khattab expelled them from the market and ordered their expulsion.

445. Musannaf 'Abd al-Razzaq 8621Tidak ada penilaian tercatat

     أَنَّ أَمَةً لِكَعْبِ بْنِ مَالِكٍ كَانَتْ تَرْعَى غَنَمًا لَهُ بِسَلْعٍ، فَأَتَى الْمَوْتُ شَاةً مِنْهَا، فَأَخَذَتْ ظُرَرَةً فَكَسَرَتْهَا فَذَبَحَتْهَا فَأَمَرَهُ النَّبِيُّ ﷺ بِأَكْلِهَا

     ✧ A slave woman belonging to Kab b. Malik used to tend sheep for him at Sal. Death came to one of the sheep, so she took a sharp stone, broke it, and slaughtered it. The Prophet ﷺ ordered him to eat it.

446. Musannaf 'Abd al-Razzaq 8622Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَكْرَهُ أَنْ تُؤْكَلَ ذَبِيحَةُ الْأَعْرَابِ الَّتِي تُعْقَرُ عَلَى قُبُورِهِمْ

     ✧ He used to dislike eating the slaughter of the Bedouins that is hamstrung at their graves.

447. Musannaf 'Abd al-Razzaq 8623Tidak ada penilaian tercatat

     كَانَ ابْنُ عَبَّاسٍ يَكْرَهُ ذَبِيحَةَ الْأَغْرَلِ وَيَقُولُ: " لَا تَجُوزُ شَهَادَتُهُ وَلَا تُقْبَلُ صَلَاتُهُ "، قَالَ مَعْمَرٌ: فَسَأَلْتُ عَنْهُ حَمَّادًا فَقَالَ: لَا بَأْسَ بِذَبِيحَتِهِ، وَتَجُوزُ شَهَادَتُهُ، وَتُقْبَلُ صَلَاتُهُ

     ✧ Ibn Abbas disliked the slaughter of the uncircumcised and said: His testimony is not valid, nor is his prayer accepted. Mamar said: I asked Hammad about it, and he said: There is no harm in his slaughter, his testimony is valid, and his prayer is accepted.

448. Musannaf 'Abd al-Razzaq 8624Tidak ada penilaian tercatat

     قُلْتُ لِقَتَادَةَ: حَلَبَ الْأَقْلَفُ شَاةً أَوْ بَقَرَةً قَالَ: " لَا بَأْسَ بِهِ

     ✧ I said to Qatada: An uncircumcised person milked a sheep or a cow. He said: There is no harm in it.

449. Musannaf 'Abd al-Razzaq 8625Tidak ada penilaian tercatat

     رَجَعْتُ إِلَى أَهْلِي فَوَجَدْتُ شَاةً لَنَا مَذْبُوحَةً، فَقُلْتُ لِأَهْلِي: مَا شَأْنُهَا ؟ فَقَالُوا: خَشِينَا أَنْ تَمُوتَ قَالَ: وَفِي الدَّارِ غُلَامٌ لَنَا سَبِيٌّ لَمْ يُصَلِّ، فَذَبَحَهَا فَأَتَيْتُ ابْنَ مَسْعُودٍ فَسَأَلْتُهُ ؟ فَقَالَ: " كُلُوهُ

     ✧ I returned to my family and found a sheep of ours slaughtered. I said to my family: What happened to it? They said: We feared it would die. He said: In the house there was a slave boy of ours, a captive who had not yet prayed, and he slaughtered it. I went to Ibn Masud and asked him, and he said: Eat it.

450. Musannaf 'Abd al-Razzaq 8626Tidak ada penilaian tercatat

     كَانَ لَا يَأْكُلُ ذَبِيحَةَ الزِّنْجِيِّ قَالَ: فَقُلْتُ لِابْنِ طَاوُسٍ: لِمَ ؟ قَالَ: كَانَ أَبِي يَقُولُ: " وَهَلْ رَأَيْتَ فِي زِنْجِيٍّ خَيْرًا قَطُّ

     ✧ He would not eat the slaughter of the Zanj. He said: I said to Ibn Tawus: Why? He said: My father used to say: Have you ever seen any good in a Zanji?

451. Musannaf 'Abd al-Razzaq 8627Tidak ada penilaian tercatat

     سَأَلْتُ الشَّعْبِيَّ عَنْ ذَبِيحَةِ الْأَخْرَسِ ؟ فَقَالَ: " يُشِيرُ إِلَى السَّمَاءِ

     ✧ I asked al-Shabi about the slaughter of the mute, and he said: He points to the sky.

452. Musannaf 'Abd al-Razzaq 8628Tidak ada penilaian tercatat

     سَأَلْتُ طَاوُسًا وَعِكْرِمَةَ عَنْ ذَبِيحَةِ السَّارِقِ ؟ " فَكَرِهَاهَا، وَنَهَيَانِي عَنْ أَكْلِهَا

     ✧ I asked Tawus and Ikrima about the slaughter of a thief, and they both disliked it and forbade me from eating it.

453. Musannaf 'Abd al-Razzaq 8629Tidak ada penilaian tercatat

     سَأَلْتُ ابْنَ الْمُسَيِّبِ: عَنْ عَبْدٍ سَرَقَ شَاةً أَوْ بَقَرَةً، فَذَبَحَهَا ؟ " فَلَمْ يَرَ بِذَبِيحَتِهِ بَأْسًا

     ✧ I asked Ibn al-Musayyib about a slave who stole a sheep or a cow and slaughtered it? He did not see any harm in his slaughter.

454. Musannaf 'Abd al-Razzaq 8630Tidak ada penilaian tercatat

     سَأَلْتُ الزُّهْرِيَّ عَنْ ذَبِيحَةِ السَّارِقِ فَقَالَ: " لَا بَأْسَ بِهَا

     ✧ I asked al-Zuhrī about the slaughter of a thief, and he said: "There is no harm in it."

455. Musannaf 'Abd al-Razzaq 8631Tidak ada penilaian tercatat

     أَنَّ عَلِيًّا كَانَ يَكْرَهُ ذَبِيحَةَ نَصَارَى بَنِي تَغْلِبَ، وَيَقُولُ: إِنَّهُمْ لَا يَتَمَسَّكُونَ مِنَ النَّصْرَانِيَّةِ إِلَّا بِشُرْبِ الْخَمْرِ

     ✧ ʿAlī used to dislike the slaughter of the Christians of Banū Taghlib, saying: "They do not adhere to Christianity except by drinking wine."

456. Musannaf 'Abd al-Razzaq 8632Tidak ada penilaian tercatat

     سَأَلْتُ الزُّهْرِيَّ عَنْ ذَبَائِحِ نَصَارَى الْعَرَبِ، فَقَالَ: مَنِ انْتَحَلَ دِينًا فَهُوَ مِنْ أَهْلِهِ، وَلَمْ يَرَ بِذَبَائِحِهِمْ بَأْسًا

     ✧ I asked al-Zuhrī about the slaughter of the Arab Christians, and he said: "Whoever adopts a religion is of its people," and he did not see any harm in their slaughter.

457. Musannaf 'Abd al-Razzaq 8633Tidak ada penilaian tercatat

     لَا بَأْسَ بِذَبَائِحِهِمْ، أَلَمْ تَسْمَعِ اللهَ يَقُولُ ﴿وَمِنْهُمْ أُمِّيُّونَ لا يَعْلَمُونَ الْكِتَابَ ﴾

     ✧ There is no harm in their slaughter. Have you not heard God say: "And among them are unlettered ones who do not know the Book"?

458. Musannaf 'Abd al-Razzaq 8634Tidak ada penilaian tercatat

     ﴿وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ ﴾

     ✧ "And whoever allies with them among you, then indeed he is of them."

459. Musannaf 'Abd al-Razzaq 8635Tidak ada penilaian tercatat

     لَا بَأْسَ بِذَبَائِحِهِمْ

     ✧ There is no harm in their slaughter.

460. Musannaf 'Abd al-Razzaq 8636Tidak ada penilaian tercatat

     إِنَّ مَا أَحَلَّ اللهُ ذَبَائِحَهُمْ ﴿وَمَا كَانَ رَبُّكَ نَسِيًّا ﴾

     ✧ Indeed what God has made lawful is their slaughter, "and your Lord is never forgetful."

461. Musannaf 'Abd al-Razzaq 8637Tidak ada penilaian tercatat

     كَتَبَ عَامِلٌ إِلَى عُمَرَ أَنَّ قِبَلَنَا نَاسًا يُدْعَوْنَ السَّامِرَةَ يَقْرَءُونَ التَّوْارَةَ، وَيَسْبِتُونَ السَّبْتَ لَا يُؤْمِنُونَ بِالْبَعْثِ، فَمَا يَرَى أَمِيرُ الْمُؤْمِنِينَ فِي ذَبَائِحِهِمْ، فَكَتَبَ إِلَيْهِ عُمَرُ إِنَّهُمْ طَائِفَةٌ مِنْ أَهْلِ الْكِتَابِ، ذَبَائِحُهُمْ ذَبَائِحُ أَهْلِ الْكِتَابِ

     ✧ An official wrote to ʿUmar that there are people near us called the Samaritans who read the Torah, observe the Sabbath, and do not believe in the resurrection. What does the Commander of the Faithful think about their slaughter? ʿUmar wrote to him: "They are a sect of the People of the Book; their slaughter is the slaughter of the People of the Book."

462. Musannaf 'Abd al-Razzaq 8638Tidak ada penilaian tercatat

     لَا بَأْسَ بِذَبَائِحِ أَهْلِ الْكِتَابِ، وَكَرِهَ أَنْ يَدْفَعَ الْمُسْلِمُ شَاتَهُ إِلَى الْيَهُودِيِّ يَذْبَحُهَا

     ✧ There is no harm in the slaughter of the People of the Book, but he disliked that a Muslim hand over his sheep to a Jew to slaughter it.

463. Musannaf 'Abd al-Razzaq 8639Tidak ada penilaian tercatat

     إِنَّكُمْ نَزَلْتُمْ أَرْضًا لَا يَقْصِبُ بِهَا الْمُسْلِمُونَ إِنَّمَا هُمُ النَّبَطُ - أَوْ قَالَ: النَّبِيطُ - وَفَارِسُ، فَإِذَا شَرَيْتُمْ لَحْمًا فَسَلُوا، فَإِنْ كَانَ ذَبِيحَةَ يَهُودِيٍّ أَوْ نَصْرَانِيٍّ فَكُلُوهُ؛ فَإِنَّ طَعَامَهُمْ حِلٌّ لَكُمْ

     ✧ You have settled in a land where no Muslims slaughter; there are only the Nabateans - or he said: the Nabīṭ - and Persians. So when you buy meat, ask. If it is the slaughter of a Jew or a Christian, then eat it, for their food is lawful for you.

464. Musannaf 'Abd al-Razzaq 8640Tidak ada penilaian tercatat

     أَنَّهُ رَخَّصَ فِي ذَبَائِحِهِمْ، وَكَرِهَ نِسَاءَهُمْ

     ✧ He permitted their slaughter, but disliked their women.

465. Musannaf 'Abd al-Razzaq 8641Tidak ada penilaian tercatat

     سُئِلَ عَنْ يَهُودِيٍّ ذَبَحَ شَاةً، فَأَخْطَأَ فِيهَا حَتَّى حَرُمَتْ عَلَيْهِ ؟ قَالَ: لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَأْكُلَهَا، فَإِذَا قَرَّبَ إِلَيْكَ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ طَعَامًا، فَأْمُرْهُ أَنْ يَأْكُلَ، فَإِنْ أَكَلَ فَكُلْ، وَإِنْ لَمْ يَأْكُلْ فَلَا تَأْكُلْهُ

     ✧ He was asked about a Jew who slaughtered a sheep and erred regarding it so that it became forbidden to him. He said: It is not lawful for a Muslim to eat it. If a man from the People of the Book offers you food, tell him to eat; if he eats, then eat, and if he does not eat, then do not eat it.

466. Musannaf 'Abd al-Razzaq 8642Tidak ada penilaian tercatat

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، " وَكَلَ بِقَوْمٍ مِنَ النَّصَارَى قَوْمًا مِنَ الْمُسْلِمِينَ إِذَا ذَبَحُوا أَنْ يُسَمُّوا، وَلَا يَتْرُكُوهُمْ أَنْ يُهِلُّوا

     ✧ 'Umar b. 'Abd al-'Aziz appointed some Muslims over some Christians so that when they slaughtered, they would pronounce the name of God, and they would not leave them to invoke other than God.

467. Musannaf 'Abd al-Razzaq 8643Tidak ada penilaian tercatat

     الْإِبِلُ وَالْبَقَرُ إِنْ شِئْتَ ذَبَحْتَ، وَإِنْ شِئْتَ نَحَرْتَ

     ✧ Camels and cows: if you wish, you may slaughter them, and if you wish, you may stab them.

468. Musannaf 'Abd al-Razzaq 8644Tidak ada penilaian tercatat

     كَانَ الذَّبْحُ فِيهِمْ، وَالنَّحْرُ فِيهِمْ " فِي قَوْلِهِ: ﴿فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ ﴾، وَقَالَ: ﴿فَصَلِّ لِرَبِّكَ وَانْحَرْ ﴾

     ✧ Slaughter was among them, and stabbing was among them, in His saying: 'So they slaughtered her, and they almost did not do it,' and He said: 'So pray to your Lord and sacrifice.'

469. Musannaf 'Abd al-Razzaq 8645Tidak ada penilaian tercatat

     ذَكَرَ اللهُ ذَبْحَ الْبَقَرَةِ فِي الْقُرْآنِ، فَإِنْ ذَبَحْتَ شَيْئًا يُنْحَرُ أَجْزَأَ عَنْكَ

     ✧ God mentioned the slaughter of the cow in the Quran. If you slaughter something that is normally stabbed, it suffices you.

470. Musannaf 'Abd al-Razzaq 8646Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ: كَانَ يَكْرَهُ أَنْ يَأْكُلَ ذَبِيحَةً ذَبْحُهُ لِغَيْرِ الْقِبْلَةِ

     ✧ Ibn 'Umar used to dislike eating a slaughtered animal whose slaughter was not facing the qibla.

471. Musannaf 'Abd al-Razzaq 8647Tidak ada penilaian tercatat

     سَأَلْتُهُ عَنِ الرَّجُلِ يَذْبَحُ إِلَى الْقِبْلَةِ، فَيَمِيلُ إِلَى غَيْرِ الْقِبْلَةِ ؟ قَالَ: " لَا بَأْسَ بِهِ "، قَالَ: وَقَالَ جَابِرٌ: قَالَ: لَا يَضُرُّكَ وَجَّهْتَ إِلَى الْقِبْلَةِ أَوْ لَمْ تُوَجِّهْهُ

     ✧ I asked him about a man who slaughters facing the qibla but then turns away from the qibla. He said: There is no harm in it. He said: And Jabir said: It does not harm you whether you face the qibla or you do not face it.

472. Musannaf 'Abd al-Razzaq 8648Tidak ada penilaian tercatat

     كَانَ يُسْتَحَبُّ أَنْ تُوَجَّهَ الذَّبِيحَةُ إِلَى الْقِبْلَةِ

     ✧ It was recommended that the slaughtered animal be faced toward the qibla.

473. Musannaf 'Abd al-Razzaq 8649Tidak ada penilaian tercatat

     سَأَلْتُ الْقَاسِمَ عَنْ رَجُلٍ ذَبَحَ لِغَيْرِ الْقِبْلَةِ، أَتُؤْكَلُ ذَبِيحَتُهُ ؟ قَالَ: " وَمَا بَأْسُ ذَلِكَ ؟

     ✧ I asked al-Qasim about a man who slaughtered not facing the qibla: Is his slaughtered animal eaten? He said: What harm is there in that?

474. Musannaf 'Abd al-Razzaq 8650Tidak ada penilaian tercatat

     كَانَ ابْنُ عُمَرَ " لَا يَأْكُلُ الشَّاةَ إِذَا نُخِعَتْ

     ✧ Ibn 'Umar would not eat a sheep if its spinal cord was severed.

475. Musannaf 'Abd al-Razzaq 8651Tidak ada penilaian tercatat

     فِي الشَّاةِ إِذَا نُخِعَتْ قَالَ: " هُوَ مَكْرُوهٌ، وَلَا بَأْسَ بِأَكْلِهَا

     ✧ Regarding a sheep whose spinal cord is severed, he said: It is disliked, but there is no harm in eating it.

476. Musannaf 'Abd al-Razzaq 8652Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ: " كَانَ لَا يَأْكُلُ الشَّاةَ إِذَا نُخِعَتْ

     ✧ Ibn 'Umar would not eat a sheep if its spinal cord was severed.

477. Musannaf 'Abd al-Razzaq 8653Tidak ada penilaian tercatat

     سُئِلَ عَنْ دِيكٍ ذُبِحَ مِنْ قِبَلِ قَفَاهُ ؟ فَقَالَ: " إِنْ شِئْتَ فَكُلْ

     ✧ He was asked about a rooster slaughtered from the back of its neck? He said: "If you wish, then eat."

478. Musannaf 'Abd al-Razzaq 8654Tidak ada penilaian tercatat

     سُئِلَ عَنِ الذَّبِيحَةِ يُذْبَحُ، فَيَمُرُّ السِّكِّينُ، فَيَقْطَعُ الْعُنُقَ كُلَّهُ ؟ قَالَ: " لَا بَأْسَ بِهِ

     ✧ He was asked about a slaughtered animal that is slaughtered, and the knife passes through and cuts the entire neck? He said: "There is no harm in it."

479. Musannaf 'Abd al-Razzaq 8655Tidak ada penilaian tercatat

     سَأَلْتُ الشَّعْبِيَّ عَنِ الرَّجُلِ يَذْبَحُ الطَّيْرِ مِنْ قِبَلِ قَفَاهُ فَلَمْ يَرَ بِهِ بَأْسًا

     ✧ I asked al-Shaʿbī about a man who slaughters a bird from the back of its neck, and he did not see any harm in it.

480. Musannaf 'Abd al-Razzaq 8656Tidak ada penilaian tercatat

     سُئِلَ عَنِ الذَّبِيحَةِ تُذْبَحُ، فَيَمُرُّ السِّكِّينُ فَيَقْطَعُ الْعُنُقَ كُلَّهُ ؟ قَالَ: ذَكَاةٌ سَرِيعَةٌ "، قَالَ: " لَا بَأْسَ بِأَكْلِهِ

     ✧ He was asked about a slaughtered animal that is slaughtered, and the knife passes through and cuts the entire neck? He said: "A swift slaughter," he said: "There is no harm in eating it."

481. Musannaf 'Abd al-Razzaq 8657Tidak ada penilaian tercatat

     الدَّجَاجَةُ إِذَا انْقَطَعَ رَأْسُهَا ذَكَاةٌ سَرِيعَةٌ إِنِّي آكُلُهَا

     ✧ The chicken, when its head is severed, is a swift slaughter. Indeed, I eat it.

482. Musannaf 'Abd al-Razzaq 8658Tidak ada penilaian tercatat

     سُئِلَ عَنِ الدَّجَاجَةِ يُذْبَحُ فَيَمِيلُ السِّكِّينُ، فَيَقْطَعُ الرَّأْسَ قَالَ: إِنْ لَمْ يَتَعَمَّدْ فَلْيَأْكُلْهُ

     ✧ He was asked about a chicken that is slaughtered, and the knife slips and cuts off the head. He said: "If he did not do it intentionally, then let him eat it."

483. Musannaf 'Abd al-Razzaq 8659Tidak ada penilaian tercatat

     مَنْ ذَبَحَ بَعِيرًا مِنْ خَلْفِهِ مُتَعَمِّدًا لَمْ يُؤْكَلْ، وَإِنْ ذَبَحَ شَاةً مِنْ فَصِّهَا مُتَعَمِّدًا، يَعْنِي الْفَصَّ مُتَعَمِّدًا لَمْ تُؤْكَلْ

     ✧ Whoever slaughters a camel from behind it intentionally, it is not eaten; and if he slaughters a sheep from its joint intentionally, meaning the joint, intentionally, it is not eaten.

484. Musannaf 'Abd al-Razzaq 8660Tidak ada penilaian tercatat

     إِنْ ذَبَحَ ذَابِحٌ، فَأَبَانَ الرَّأْسَ فَكُلْ مَا لَمْ يَتَعَمَّدْ ذَلِكَ

     ✧ If a slaughterer slaughters and severs the head, then eat as long as he did not intend that.

485. Musannaf 'Abd al-Razzaq 8661Tidak ada penilaian tercatat

     سُئِلَ الزُّهْرِيُّ عَنْ رَجُلٍ ذَبَحَ بِسَيْفِهِ فَقَطَعَ الرَّأْسَ قَالَ: " بِئْسَ مَا فَعَلَ، فَقَالَ الرَّجُلُ: فَيَأْكُلُهَا ؟ قَالَ: " نَعَمْ

     ✧ Al-Zuhrī was asked about a man who slaughtered with his sword and cut off the head. He said: "What a bad thing he did." The man said: "Should he eat it?" He said: "Yes."

486. Musannaf 'Abd al-Razzaq 8662Tidak ada penilaian tercatat

     لَوْ أَنَّ رَجُلًا ذَبَحَ جَدْيًا، فَقَطَعَ رَأْسَهُ لَمْ يَكُنْ بِأَكْلِهِ بَأْسٌ

     ✧ If a man were to slaughter a kid and cut off its head, there would be no harm in eating it.

487. Musannaf 'Abd al-Razzaq 8663Tidak ada penilaian tercatat

     سُئِلَ عَنِ الذَّبِيحَةِ تُذْبَحُ، فَيَمُرُّ السِّكِّينُ فَيَقْطَعُ الْعُنُقَ كُلَّهُ؟ قَالَ: " لَا بَأْسَ بِهِ

     ✧ He was asked about a slaughtered animal that is slaughtered, and the knife passes through and cuts the entire neck? He said: "There is no harm in it."

488. Musannaf 'Abd al-Razzaq 8664Tidak ada penilaian tercatat

     حَفِظْتُ مِنْ رَسُولِ اللهِ ﷺ اثْنَتَيْنِ قَالَ: إِنَّ اللهَ مُحْسِنٌ يُحِبُّ الْإِحْسَانَ إِلَى كُلِّ شَيْءٍ، فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ، وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ، وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ، وَلْيُرِحْ ذَبِيحَتَهُ

     ✧ I memorized two things from the Messenger of God ﷺ. He said: "God is kind and loves kindness in everything, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and give rest to his slaughtered animal."

489. Musannaf 'Abd al-Razzaq 8665Tidak ada penilaian tercatat

     حَفِظْتُ مِنْ رَسُولِ اللهِ ﷺ اثْنَتَيْنِ أَنَّهُ قَالَ: إِنَّ اللهَ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ، فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ، وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ، لِيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ، وَلْيُرِحْ ذَبِيحَتَهُ

     ✧ I memorized two things from the Messenger of Allah ﷺ: that he said: 'Allah has prescribed excellence in everything. So when you kill, kill well; and when you slaughter, slaughter well. Let each of you sharpen his blade and give rest to his slaughtered animal.'

490. Musannaf 'Abd al-Razzaq 8666Tidak ada penilaian tercatat

     رَأَى عُمَرُ بْنُ الْخَطَّابِ رَجُلًا يَسْحَبُ شَاةً بِرِجْلِهَا لِيَذْبَحَهَا، فَقَالَ لَهُ: وَيْلَكَ قُدْهَا إِلَى الْمَوْتِ قَوْدًا جَمِيلًا

     ✧ Umar b. al-Khattab saw a man dragging a sheep by its leg to slaughter it, and said to him: 'Woe to you! Drive it to death with a gentle driving.'

491. Musannaf 'Abd al-Razzaq 8667Tidak ada penilaian tercatat

     إِذَا أَحَدَّ أَحَدُكُمُ الشَّفْرَةَ فَلَا يُحِدَّهَا، وَالشَّاةُ تَنْظُرُ إِلَيْهِ

     ✧ When one of you sharpens the blade, let him not sharpen it while the sheep is looking at him.

492. Musannaf 'Abd al-Razzaq 8668Tidak ada penilaian tercatat

     8668 8607 - عَبْدُ الرَّزَّاقِ، عَنِ الْأَسْلَمِيِّ، أَنَّهُ سَمِعَ صَالِحًا، مَوْلَى التَّوْأَمَةِ يُحَدِّثُ بِهِ عَنْ أَبِي هُرَيْرَةَ.

     ✧ When one of you sharpens the blade, let him not sharpen it while the sheep is looking at him.

493. Musannaf 'Abd al-Razzaq 8669Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ رَأَى رَجُلًا أَضْجَعَ شَاةً فَوَضَعَ رِجْلَهُ عَلَى عُنُقِهَا، وَهُوَ يُحِدُّ شَفْرَتَهُ، فَقَالَ لَهُ النَّبِيُّ ﷺ: وَيْلَكَ ! أَرَدْتَ أَنْ تُمِيتَهَا مَوْتَاتٍ، هَلَّا أَحْدَدْتَ شَفْرَتَكَ قَبْلَ أَنْ تُضْجِعَهَا

     ✧ The Prophet ﷺ saw a man lay down a sheep, placed his foot on its neck, and began sharpening his blade. The Prophet ﷺ said to him: 'Woe to you! Do you want to cause it multiple deaths? Why didn't you sharpen your blade before laying it down?'

494. Musannaf 'Abd al-Razzaq 8670Tidak ada penilaian tercatat

     أَنَّ جَزَّارًا فَتَحَ بَابًا عَلَى شَاةٍ لِيَذْبَحَهَا، فَانْفَلَتَتْ مِنْهُ حَتَّى أَتَتِ النَّبِيَّ ﷺ، وَاتَّبَعَهَا فَأَخَذَهَا يَسْحَبُهَا بِرِجْلِهَا، فَقَالَ لَهَا النَّبِيُّ ﷺ: اصْبِرِي لِأَمْرِ اللهِ، وَأَنْتَ يَا جَزَّارُ فَسُقْهَا إِلَى الْمَوْتِ سَوْقًا رَفِيقًا

     ✧ A butcher opened a gate for a sheep in order to slaughter it, but it escaped from him and came to the Prophet ﷺ. He followed it and grabbed it, dragging it by its leg. The Prophet ﷺ said to it: 'Be patient for the command of Allah.' And to the butcher: 'As for you, drive it to death with a gentle driving.'

495. Musannaf 'Abd al-Razzaq 8671Tidak ada penilaian tercatat

     كَانَ عُمَرُ بْنُ الْخَطَّابِ " يَنْهَى أَنْ تُذْبَحَ الشَّاةُ عِنْدَ الشَّاةِ

     ✧ Umar b. al-Khattab used to forbid slaughtering a sheep in front of another sheep.

496. Musannaf 'Abd al-Razzaq 8672Tidak ada penilaian tercatat

     كَانَ أَهْلُ الْجَاهِلِيَّةِ يَجُبُّونَ الْأَسْنِمَةَ، وَيَقْطَعُونَ الْأَلَيَاتِ، فَسَأَلُوا النَّبِيَّ ﷺ عَنْ ذَلِكَ ؟ فَقَالَ: مَا قُطِعَ مِنَ الْبَهِيمَةِ، وَهِيَ حَيَّةٌ فَهُوَ مَيْتَةٌ

     ✧ The people of the Jahiliyyah used to cut off the humps and tails of animals. They asked the Prophet ﷺ about that, and he said: 'Whatever is cut from an animal while it is alive is dead meat.'

497. Musannaf 'Abd al-Razzaq 8673Tidak ada penilaian tercatat

     كَانَ أَهْلُ الْجَاهِلِيَّةِ يَقْطَعُونَ أَلَيَاتِ الْغَنَمِ، وَأَسْنِمَةَ الْإِبِلِ، فَقَالَ النَّبِيُّ ﷺ: مَا قُطِعَ مِنَ الْبَهِيمَةِ، وَهِيَ حَيَّةٌ فَهُوَ مَيْتَةٌ

     ✧ The people of the Jahiliyyah used to cut off the tails of sheep and the humps of camels. The Prophet ﷺ said: 'Whatever is cut from an animal while it is alive is dead meat.'

498. Musannaf 'Abd al-Razzaq 8674Tidak ada penilaian tercatat

     عَدَا الذِّئْبُ عَلَى شَاةٍ فَأَفْرَى بَطْنَهَا، فَسَقَطَ مِنْهُ شَيْءٌ إِلَى الْأَرْضِ، فَسَأَلْتُ ابْنَ عَبَّاسٍ فَقَالَ: انْظُرْ إِلَى مَا سَقَطَ مِنَ الْأَرْضِ، فَلَا تَأْكُلْهُ، وَأَمَرَهُ أَنْ يُذَكِّيَهَا فَيَأْكُلَهَا

     ✧ A wolf attacked a sheep and tore open its belly, and something fell from it to the ground. I asked Ibn Abbas, and he said: 'Look at what fell to the ground, and do not eat it.' And he ordered him to slaughter it properly and then eat it.

499. Musannaf 'Abd al-Razzaq 8675Tidak ada penilaian tercatat

     إِنَّكُمْ تَذْبَحُونَ ذَبَائِحَ لَا تَحِلُّ، تَعْجَلُونَ عَلَى الذَّبِيحَةِ، فَقَالَ عُمَرُ: نَحْنُ أَحَقُّ أَنْ نَتَّقِيَ ذَلِكَ أَبَا حَيَّانَ، الذَّكَاةُ فِي الْحَلْقِ، وَاللَّبَّةُ لِمَنْ قَدَرَ، وَذَرِ الْأَنْفُسَ حَتَّى تَزْهَقَ

     ✧ You slaughter animals that are not lawful; you rush upon the slaughter animal. Umar said: 'We are more entitled to guard against that, Abu Hayyan. The slaughter is in the throat and the upper chest for whoever is able. Leave the souls until they depart.'

500. Musannaf 'Abd al-Razzaq 8676Tidak ada penilaian tercatat

     الذَّكَاةُ فِي الْحَلْقِ، وَاللَّبَّةِ

     ✧ The slaughter is in the throat and the upper chest.

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