56. Conditions and Stipulations

1. al-Sunan al-Kubra (al-Nasa'i) 11654No grade recorded

   عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ نَسِيَ صَلَاةً أَوْ نَامَ عَنْهَا فَكَفَّارَتُهَا أَنْ يُصَلِّيَهَا إِذَا ذَكَرَهَا»

   ✧ The Prophet ﷺ said: "Whoever forgets a prayer or sleeps through it, its expiation is that he prays it when he remembers it."

2. al-Sunan al-Kubra (al-Nasa'i) 11655No grade recorded

   أَنَّ النَّبِيَّ ﷺ «رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَحَكَّهَا بِحَصَاةٍ ثُمَّ نَهَى أَنْ يَبْزُقَ الرَّجُلُ عَنْ يَمِينِهِ أَوْ أَمَامَهُ وَلَكِنْ يَبْزُقُ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى»

   ✧ The Prophet ﷺ saw sputum in the qiblah of the mosque, so he scraped it with a pebble. Then he forbade a man from spitting to his right or in front of him, but rather he should spit to his left or under his left foot.

3. al-Sunan al-Kubra (al-Nasa'i) 11656No grade recorded

   «بَايَعْتُ النَّبِيَّ ﷺ عَلَى النُّصْحِ لِكُلِّ مُسْلِمٍ»

   ✧ I gave allegiance to the Prophet ﷺ to give sincere counsel to every Muslim.

4. al-Sunan al-Kubra (al-Nasa'i) 11657No grade recorded

   فَرَضَ رَسُولُ اللهِ ﷺ صَدَقَةَ الْفِطْرِ عَلَى الصَّغِيرِ وَالْكَبِيرِ وَالذَّكَرِ وَالْأُنْثَى وَالْحُرِّ وَالْعَبْدِ صَاعًا مِن تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ [354] 11658 وَعَنْ قُتَيْبَةَ عَنِ اللَّيْثِ عَنْ نَافِعٍ بِهِ 11659 وَعَنْ قُتَيْبَةَ عَنْ مَالِكٍ عَنْ نَافِعٍ بِهِ

   ✧ The Messenger of Allah ﷺ made the zakat al-fitr obligatory upon the young and the old, the male and the female, the free and the slave: a sa' of dates or a sa' of barley. [354] 11658 And from Qutaybah, from al-Layth, from Nafi', likewise. 11659 And from Qutaybah, from Malik, from Nafi', likewise.

5. al-Sunan al-Kubra (al-Nasa'i) 11660No grade recorded

   عَنِ النَّبِيِّ ﷺ قَالَ «لَيَلِيَنِّي مِنْكُمْ أُولُو الْأَحْلَامِ وَالنُّهَى ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ وَلَا تَخْتَلِفُوا فَتَخْتَلِف قُلُوبُكُمْ وَإِيَّاكُمْ وَهَوَشَاتِ الْأَسْوَاقِ»

   ✧ The Prophet ﷺ said: "Let those of you who possess maturity and intellect stand closest to me, then those who follow them, then those who follow them. And do not differ, lest your hearts differ. And beware of the clamor of the marketplaces."

6. al-Sunan al-Kubra (al-Nasa'i) 11661No grade recorded

   أَنَّ عُمَرَ أَصَابَ أَرْضًا بِخَيْبَرَ فَأَتَى النَّبِيَّ ﷺ يَسْتَأْمِرُهُ فِي ذَلِكَ فَقَالَ «إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا» فَحَّبَسَ أَصْلَهَا أَنْ لَا يُبَاعَ وَلَا يُوهَبَ وَلَا يُورَثَ فَتَصَدَّقَ بِهَا عَلَى الْفُقَرَاءِ وَالْقُرْبَى وَالرِّقَابِ وَفِي الْمَسَاكِينِ وَابْنِ السَّبِيلِ وَالضَّيْفِ لَا جُنَاحَ عَلَى مِن وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ أَوْ يُطْعِمَ صَدِيقَهُ غَيْرَ مُتَمَوِّلٍ فِيهِ

   ✧ Umar acquired a piece of land in Khaybar, so he came to the Prophet ﷺ to consult him about it. He said, "If you wish, you may make its principal an endowment and give it in charity." So he made its principal an endowment, not to be sold, gifted, or inherited, and he gave it in charity to the poor, the relatives, the slaves, the needy, the wayfarer, and the guest. There is no blame on the one who manages it if he eats from it in a reasonable manner or feeds a friend, without seeking to accumulate wealth from it.

7. al-Sunan al-Kubra (al-Nasa'i) 11662No grade recorded

   أَنْ رَجُلًا أَفْطَرَ فِي رَمَضَانَ فِي زَمَانِ النَّبِيِّ ﷺ «فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يُكَفِّرَ بِعِتْقِ رَقَبَةٍ أَوْ صِيَامِ شَهْرَيْنِ أَوْ إِطْعَامِ سِتِّينَ مِسْكِينًا» قَالَ فَقَالَ لَا أَجِدُ فَأُتِي النَّبِيُّ ﷺ بِعَرَقِ تَمْرٍ فَقَالَ «خُذْ هَذَا فَتَصَدَّقَ بِهِ» فَقَالَ يَا رَسُولَ اللهِ لَا أَجِدُ أَحْوَجَ إِلَيْهِ مِنِّي فَقَالَ فَضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَتْ أَنْيَابُهُ ثُمَّ قَالَ «كُلْهِ»

   (A man broke his fast intentionally) during Ramadan. The Messenger of Allah ﷺ commanded him to emancipate a slave, or fast for two months, or feed sixty poor men. He said: I cannot provide. The Messenger of Allah ﷺ said: Sit down. Thereafter a huge basket of dates ('araq) was brought to the Messenger of Allah ﷺ. He said: Take this and give it as sadaqah (alms). He said: Messenger of Allah, there is no poorer than I. The Messenger of Allah ﷺ thereupon laughed so that his canine teeth became visible and said: Eat it yourself. Abu Dawud said: Ibn Juraij narrated it from al-Zuhri in the wordings of the narrator Malik that a man broke his fast. This version says: You should either free a slave, or fast for two months, or provide food for sixty poor men. (Using translation from Abū Dāʾūd 2392)

8. al-Sunan al-Kubra (al-Nasa'i) 11663No grade recorded

   أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِي لِلْأَوَّلِ مِنْهُمَا وَمَنْ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا»

   ✧ The Messenger of Allah ﷺ said: "Whichever woman is given in marriage by two guardians, she belongs to the first of them. And whoever sells a sale to two men, it belongs to the first of them."

9. al-Sunan al-Kubra (al-Nasa'i) 11664No grade recorded

   عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ أَحَقَّ الشُّرُوطِ أَنْ تُوَفُّوا بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفُرُوجَ»

   ✧ The Prophet ﷺ said: "The conditions most deserving to be fulfilled are those by which you make the private parts lawful."

10. al-Sunan al-Kubra (al-Nasa'i) 11665No grade recorded

    كُنْتُ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَأَعْيَا جَمَلِي فَأَرَدْتُ أَنْ أُسَيِّبَهُ فَلَحِقَنِي رَسُولُ اللهِ ﷺ فَدَعَا لَهُ وَضَرَبَهُ فَسَارَ سَيْرًا لَمْ يَسِرْ مِثْلَهُ قَالَ «بِعْنِيهِ بِوُقِيَّةٍ» قُلْتُ لَا قَالَ «بِعْنِيهِ» فَبِعْتُهُ بِوُقِيَّةٍ وَاسْتَثْنَيْتُ حُمْلَانَهُ إِلَى الْمَدِينَةِ فَلَمَّا بَلَغَنَا الْمَدِينَةَ أَتَيْتُهُ بِالْجَمَلِ وَانْتَقَدْتُ ثَمَنَهُ ثُمَّ رَجَعْتُ فَأَرْسَلَ إِلَيَّ فَقَالَ «أَتُرَانِي إِنَّمَا مَاكَسْتُكَ لِآخُذَ جَمَلَكَ؟ خُذْ جَمَلَكَ وَدَرَاهِمَكَ»

    ✧ I was with the Prophet ﷺ on a journey, and my camel became exhausted. I wanted to let it go, but the Messenger of Allah ﷺ caught up with me and supplicated for it and struck it, so it traveled as it had never traveled before. He said: “Sell it to me for an uqiyyah.” I said: No. He said: “Sell it to me.” So I sold it to him for an uqiyyah and stipulated that I would ride it to Madinah. When we reached Madinah, I brought him the camel and received its price, then I left. He sent for me and said: “Do you think I haggled with you only to take your camel? Take your camel and your dirhams.”

11. al-Sunan al-Kubra (al-Nasa'i) 11666No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا فَإِن صِدْقًا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَذَبَا وَكَتَمَا مُحِقَ بَرَكَةُ بَيْعِهِمَا»

    The Prophet ﷺ said, "The buyer and the seller have the option of canceling or confirming the bargain unless they separate, and if they spoke the truth and made clear the defects of the goods, them they would be blessed in their bargain, and if they told lies and hid some facts, their bargain would be deprived of Allah's blessings." (Using translation from Bukhārī 2110)

12. al-Sunan al-Kubra (al-Nasa'i) 11667No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «كُلُّ بَيِّعَيْنِ لَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ» 11668 وَعَنْ عَبْدِ الْحَمِيدِ بْنِ مُحَمَّدٍ الْحَرَّانِيِّ عَنْ مَخْلَدِ بْنِ يَزِيدَ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ بِهِ 11669 عَنْ قُتَيْبَةَ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ بِهِ 11670 عَنْ عَمْرو بْنِ يَزِيدَ عَنْ بَهْزِ بْنِ أَسَدٍ عَنْ شُعْبَةَ بْنِ الْحَجَّاجِ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ بِهِ 11671 وَعَنْ الرَّبِيعِ بْنِ سُلَيْمَانَ بْنِ دَاوُدَ عَنْ إِسْحَاقَ بْنِ بَكْرِ بْنِ مُضَرَ عَنْ أَبِيهِ عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الْهَادِ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ بِهِ

    ✧ The Messenger of Allah ﷺ said: “The two parties to a sale have no binding sale between them until they separate, except in a sale with an option.”

13. al-Sunan al-Kubra (al-Nasa'i) 11672No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَقُولَ أَحَدُهُمَا لِلْآخَرِ اخْتَرْ 11673 وَعَنْ زِيَادِ بْنِ أَيُّوبَ عَنْ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ عَنْ أَيُّوبَ بِهِ 11674 وَعَنْ عَلِيِّ بْنِ مَيْمُونٍ الرَّقِّيِّ عَنْ سُفْيَانَ عَنِ ابْنِ جُرَيْجٍ عَنْ نَافِعٍ بِهِ 11675 وَعَنْ عَمْرو بْنِ عَلِيٍّ عَنْ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ بِهِ 11676 وَعَنْ قُتَيْبَةَ عَنِ اللَّيْثِ عَنْ نَافِعٍ بِهِ 11677 وَعَنْ مُحَمَّدِ بْنِ سَلَمَةَ وَالْحَارِثِ بْنِ مِسْكِينٍ كِلَاهُمَا عَنِ ابْنِ الْقَاسِمِ عَنْ مَالِكٍ عَنْ نَافِعٍ بِهِ

    ✧ "The Messenger of Allah, may Allah bless him and grant him peace, said: 'The two parties in a transaction have the option [to cancel the transaction] as long as they have not separated, or one of them says to the other 'choose [whether to proceed with the transaction or not].'" And from Ziyad ibn Ayoub, from Ismail ibn Ulayyah, from Ayoub with the same narration. And from Ali ibn Maymun al-Raqqi, from Sufyan, from Ibn Jurayj, from Nafi', with the same narration. And from Amr ibn Ali, from Yahya ibn Saeed al-Qattan, from Ubaidullah ibn Umar, from Nafi', with the same narration. And from Qutaibah, from Layth, from Nafi', with the same narration. And from Muhammad ibn Salamah and Harith ibn Muskin, both from Ibn al-Qasim, from Malik, from Nafi', with the same narration."

14. al-Sunan al-Kubra (al-Nasa'i) 11678No grade recorded

    «نَهَانِي رَسُولُ اللهِ ﷺ أَنْ أَبِيعَ مَا لَيْسَ عِنْدِي» 11679 وَعَنِ الْحَسَنِ بْنِ إِسْحَاقَ الْمَرْوَزِيِّ عَنْ خَالِدِ بْنِ خِدَاشٍ عَنْ حَمَّادِ بْنِ زَيْدٍ عَنْ يَحْيَى بْنِ عَتِيقٍ عَنِ ابْنِ سِيرِينَ عَنْ أَيُّوبَ بِهِ قَالَ حَمَّادٌ وحَدَّثَنِيهِ أَيُّوبُ 11680 وَعَنْ حُمَيْدِ بْنِ مَسْعَدَةَ عَنْ عَبْدِ الْوَارِثِ عَنْ أَيُّوبَ بِهِ 11681 عَنْ عِمْرَانَ بْنِ يَزِيدَ عَنْ مَرْوَانَ الْفَزَارِيِّ عَنْ عَوْفٍ وَذَكَرَ آخَرَ كِلَاهُمَا عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ حَكِيمِ بْنِ حِزَامٍ عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

    ✧ "The Messenger of Allah ﷺ forbade me from selling what I do not possess." [358] 11679 It was narrated from Al-Hasan ibn Ishaaq Al-Marwazi, from Khalid ibn Khidash, from Hammad ibn Zaid, from Yahya ibn Atiq, from Ibn Sirin, from Ayyub bihi, who said: Hammad narrated it to me from Ayyub, 11680 and Humaid ibn Mas'adah narrated it from Abdul-Warith, from Ayyub with the same chain of narration. 11681 And Imran ibn Yazid narrated it from Marwan Al-Fazari, from Auf, and they both mentioned it from Muhammad ibn Sirin, from Hakim ibn Hizam, from the Prophet ﷺ with a similar wording.

15. al-Sunan al-Kubra (al-Nasa'i) 11682No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَحِلُّ سَلَفٌ وَبَيْعٌ وَلَا شَرْطَانِ فِي بَيْعٍ وَلَا بَيْعُ مَا لَيْسَ عِنْدَكَ» 11683 وَعَنْ زِيَادِ بْنِ أَيُّوبَ عَنْ إِسْمَاعِيلَ عَنْ أَيُّوبَ بِهِ 11684 وَعَنْ مُحَمَّدِ بْنِ رَافِعٍ عَنْ عَبْدِ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ أَيُّوبَ بِهِ 11685 وَعَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ التَّيْمِيِّ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ حُسَيْنِ الْمُعَلِّمِ عَنْ عَمْرو بْنِ شُعَيْبٍ بِهِ 11686 وَعَنْ إِسْمَاعِيلَ بْنِ مَسْعُودٍ عَنْ خَالِدِ بْنِ الْحَارِثِ عَنْ حُسَيْنٍ الْمُعَلِّمِ عَنْ عَمْرو بْنِ شُعَيْبٍ بِهِ 11687 وَعَنْ هَارُونَ بْنِ إِسْحَاقَ عَنْ عَبْدَةَ بْنِ سُلَيْمَانَ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ مَطَرٍ الْوَرَّاقِ عَنْ عَمْرو بْنِ شُعَيْبٍ بِهِ

    ✧ The Messenger of Allah ﷺ said, "It is not permissible to make a sale of a debt, nor two conditions in a sale, nor a sale of that which is not in your possession." (11683) And from Ziyad ibn Ayyub, from Ismail, from Ayyub (11684) And from Muhammad ibn Rafi', from Abdul Razzaq, from Ma'mar, from Ayyub (11685) And from Ibrahim ibn Muhammad At-Taymi, from Yahya ibn Sa'id, from Husayn Al-Muallim, from Amr ibn Shu'aib (11686) And from Ismail ibn Mas'ood, from Khalid ibn Al-Harith, from Husayn Al-Muallim, from Amr ibn Shu'aib (11687) And from Harun ibn Ishaq, from Abdah ibn Sulayman, from Sa'eed ibn Abi 'Arubah, from Matar Al-Warraq, from Amr ibn Shu'aib.

16. al-Sunan al-Kubra (al-Nasa'i) 11688No grade recorded

    قَالَ لِيَ الْعَدَّاءُ بْنُ خَالِدٍ أَلَا أُقْرِئَكَ كِتَابًا كَتَبَهُ لِي رَسُولُ اللهِ ﷺ؟ قَالَ قُلْتُ بَلَى فَأَخْرَجَ لِي كِتَابًا «هَذَا مَا اشْتَرَى الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ مِنْ مُحَمَّدٍ ﷺ اشْتَرَى مِنْهُ عَبْدًا أَوْ أُمَّةً لَا دَاءَ وَلَا غَائِلَةَ وَلَا خِبْثَةَ بَيْعَ الْمُسْلِمِ الْمُسْلِمَ»

    ✧ Al-‘Adda’ b. Khalid said to me: Shall I not read to you a document that the Messenger of Allah ﷺ wrote for me? He said: I said: Yes. So he brought out for me a document: “This is what al-‘Adda’ b. Khalid b. Hawdhah purchased from Muhammad ﷺ. He purchased from him a male slave or a female slave, with no defect, no treachery, and no deception – an exchange between one Muslim and another Muslim.”

17. al-Sunan al-Kubra (al-Nasa'i) 11689No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الرَّجُلُ أَحَقُ بِعَيْنِ مَالِهِ إِذَا وَجَدَهُ وَيَتْبَعُ الْبَيْعَ مِنْ بَاعَهُ»

    ✧ The Messenger of Allah ﷺ said: “A man is more entitled to his property when he finds it, and he may pursue the sale against the one who sold it.”

18. al-Sunan al-Kubra (al-Nasa'i) 11690No grade recorded

    «أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَعَنِ الثُّنْيَا إِلَّا أَنْ يَعْلَمَ»

    ✧ That the Prophet ﷺ forbade muhaqalah, muzabanah, mukhabarah, and exceptions unless they are specified.

19. al-Sunan al-Kubra (al-Nasa'i) 11691No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَاعَ عَبْدًا فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ نَخْلًا فِيهَا ثَمَرَةٌ قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ» اللَّفْظُ لِمُحَمَّدٍ

    The Prophet ﷺ as saying: If anyone buys a slave who possesses property. his property belongs to the seller unless buyer makes a provision and if anyone buys palm-trees after they have been fecundated, the fruit belongs to the seller unless the buyer make a provision. (Using translation from Abū Dāʾūd 3433)

20. al-Sunan al-Kubra (al-Nasa'i) 11692No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ بَاعَ عَبْدًا فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ نَخْلًا فِيهَا ثَمَرَةٌ قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ» وَقَالَ أَبُو عَبْدِ الرَّحْمَنِ مَطَرُ بْنُ طَهْمَانَ ضَعِيفٌ

    ✧ From the Prophet ﷺ: “Whoever sells a slave, the slave’s property belongs to the seller unless the buyer stipulates it. And whoever sells palm trees that have been pollinated, their fruit belongs to the seller unless the buyer stipulates it.” Abu ‘Abd al-Rahman said: Matar b. Tahman is weak.

21. al-Sunan al-Kubra (al-Nasa'i) 11693No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَلَهُ مَالُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ أَبَّرَ نَخْلًا فَبَاعَهُ بَعْدَ تَأْبِيرِهِ فَلَهُ ثَمَرُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ» [361] 11694 وَعَنْ أَحْمَدَ بْنِ عَبْدِ اللهِ بْنِ الْحَكَمِ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ شُعْبَةَ عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ الْأَنْصَارِيِّ عَنْ نَافِعٍ بِهِ 11695 وَعَنْ مُحَمَّدِ بْنِ سَلَمَةَ عَنِ ابْنِ الْقَاسِمِ عَنْ مَالِكٍ عَنْ نَافِعٍ بِهِ 11696 وَعَنْ أَحْمَدَ بْنِ سُلَيْمَانَ عَنْ عُبَيْدِ اللهِ بْنِ مُوسَى عَنْ إِسْرَائِيلَ عَنْ عَبْدِ الْعَزِيزِ عَنْ عَطَاءٍ وَابْنِ أَبِي مُلَيْكَةَ قَالَا قَالَ النَّبِيُّ ﷺ فَذَكَرَاهُ مُرْسَلًا

    ✧ That the Messenger of Allah ﷺ said: “Whoever sells a slave who has property, his property belongs to the seller unless the buyer stipulates it. And whoever pollinates palm trees then sells them after pollination, their fruit belongs to him unless the buyer stipulates it.”

22. al-Sunan al-Kubra (al-Nasa'i) 11697No grade recorded

    أَنْ يَشْتَرِطَ الْمُبْتَاعُ مَالَهُ»

    ✧ Unless the buyer stipulates [receiving] his property.”

23. al-Sunan al-Kubra (al-Nasa'i) 11698No grade recorded

    أَنْ يَشْتَرِطَ الْمُشْتَرِي»

    ✧ "To stipulate the condition of the buyer."

24. al-Sunan al-Kubra (al-Nasa'i) 11699No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ نَخْلًا قَدْ أُبِّرَ فَثَمَرَتُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ» [362] 11700 وَعَنْ هِلَالِ بْنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ بِهِ هَذَا خَطَأٌ وَالصَّوَابُ حَدِيثُ لَيْثِ بْنِ سَعْدٍ وَعُبَيْدِ اللهِ وَأَيُّوبَ

    ✧ The Messenger of Allah ﷺ said: “Whoever sells a slave who has property, his property belongs to the seller unless the buyer stipulates it. And whoever sells palm trees that have been pollinated, their fruit belongs to the seller unless the buyer stipulates it.”

25. al-Sunan al-Kubra (al-Nasa'i) 11701No grade recorded

    عَنْ نَافِعٍ بِهِ مَوْقُوفًا

    ✧ From Nafi‘ as a mawquf report.

26. al-Sunan al-Kubra (al-Nasa'i) 11703No grade recorded

    أَنَّ النَّبِيَّ ﷺ «رَخَّصَ فِي بَيْعِ الْعَرَايَا بِالتَّمْرِ وَالرُّطَبِ»

    ✧ That the Prophet ﷺ granted a concession for the sale of ‘araya with dates and fresh dates.

27. al-Sunan al-Kubra (al-Nasa'i) 11704No grade recorded

    «أَنَّ النَّبِيَّ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا»

    ✧ That the Prophet ﷺ granted a concession for the sale of ‘araya.

28. al-Sunan al-Kubra (al-Nasa'i) 11705No grade recorded

    «أَنَّ النَّبِيَّ ﷺ نَهَى عَن بَيْعِ الثَّمَرِ حَتَّى يَبْدُو صَلَاحُهُ وَرَخَّصَ فِي الْعَرَايَا أَنْ تُبَاعَ بِخَرْصِهَا يَأْكُلُهَا أَهْلُهَا رُطَبًا»

    ✧ The Prophet ﷺ forbade selling fruit until its ripeness was apparent, and he permitted the sale of 'arāyā by estimating their amount on the tree, so that their owners could eat them as fresh dates.

29. al-Sunan al-Kubra (al-Nasa'i) 11706No grade recorded

    «أَنَّ النَّبِيَّ ﷺ رَخَّصَ فِي الْعَرَايَا أَنْ تُبَاعَ بِخَرْصِهَا فِي خَمْسَةِ أَوْسُقٍ أَوْ مَا دُونَ خَمْسَةٍ»

    ✧ The Prophet ﷺ permitted the sale of 'arāyā by estimating their amount on the tree up to five wasqs or less than five.

30. al-Sunan al-Kubra (al-Nasa'i) 11707No grade recorded

    «نَهَانَا رَسُولُ اللهِ ﷺ عَنْ كِرَاءِ أَرْضِيْنَا» وَلَمْ يَكُنْ يَوْمَئِذٍ ذَهَبٌ وَلَا فِضَّةٌ فَكَانَ الرَّجُلُ يُكْرِي أَرْضَهُ بِمَا عَلَى الرَّبِيعِ وَالْأَقْبَالِ وَأَشْيَاءَ مَعْلُومَةٍ وَسَاقَهُ

    ✧ The Messenger of Allah ﷺ forbade us from leasing our land. At that time there was no gold or silver, so a man would lease his land in return for what grew on the spring-fed channels and the stream-beds and other specified things." And he narrated it fully.

31. al-Sunan al-Kubra (al-Nasa'i) 11708No grade recorded

    عَنْ إِبْرَاهِيمَ وَسَعِيدِ بْنِ جُبَيْرٍ «أَنَّهُمَا كَانَا لَا يَرَيَانِ بَأْسًا بِاسْتِئْجَارِ الْأَرْضِ الْبَيْضَاءِ بِالْوَرِقِ»

    ✧ From Ibrāhīm and Sa'īd b. Jubayr: "They both saw no harm in hiring out uncultivated land for silver."

32. al-Sunan al-Kubra (al-Nasa'i) 11709No grade recorded

    «لَا بَأْسَ بِإِجَارَةِ الْأَرْضِ الْبَيْضَاءِ بِالذَّهَبِ أَوِ الْفِضَّةِ»

    ✧ There is no harm in renting uncultivated land for gold or silver.

33. al-Sunan al-Kubra (al-Nasa'i) 11710No grade recorded

    «كَانَ عَمَّايَ يَزْرَعَانِ بِالثُّلُثِ وَالرُّبُعِ وَأَنَا شَرِيكُهُمَا وَعَلْقَمَةُ وَالْأَسْوَدُ يَعْلَمَانِ فَلَا يُغَيِّرَانِ»

    ✧ My two paternal uncles used to farm land for a third and a quarter, and I was their partner, and 'Alqamah and al-Aswad knew about it and did not object.

34. al-Sunan al-Kubra (al-Nasa'i) 11711No grade recorded

    أَنْ يُؤَاجِرَ أَحَدُكُمْ أَرْضِهُ بِالذَّهَبِ وَالْوَرِقِ»

    ✧ That any of you should lease his land for gold and silver.

35. al-Sunan al-Kubra (al-Nasa'i) 11712No grade recorded

    قَالًًًَ سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَََََ وَهُمْ يُسْلِفُونَ فِي التَّمْرِ السَّنَتَيْنِ وَالثَّلَاثَ فَنَهَاهُمْ وَقَالَ «مَنْ أَسْلَفًَ سَلَفًا فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجْلٍ مَعْلُومٍ»

    ✧ I heard Ibn 'Abbās say: The Messenger of Allah ﷺ came to Madinah while they were paying in advance for dates over two and three years. He forbade them and said: "Whoever pays in advance, let him pay in advance for a known measure and a known weight for a known period."

36. al-Sunan al-Kubra (al-Nasa'i) 11713No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «جَارُ الدَّارِ أَحَقُّ بِالدَّارِ»

    ✧ From the Prophet, ﷺ, he said: "The neighbor of the house is more entitled to the house."

37. al-Sunan al-Kubra (al-Nasa'i) 11714No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «الْجَارُ أَحَقُّ بِشُفْعَةِ جَارِهِ يَنْتَظِرُ بِهَا وَإِنْ كَانَ غَائِبًا إِذَا كَانَ طَرِيقُهُمَا وَاحِدًا»

    ✧ From the Prophet ﷺ: "The neighbor has more right to the preemption of his neighbor's property; he should wait for it even if he is absent, provided their road is one."

38. al-Sunan al-Kubra (al-Nasa'i) 11715No grade recorded

    «قَضَى رَسُولُ اللهِ ﷺ بِالشُّفْعَةِ وَالْجِوَارِ»

    ✧ The Messenger of Allah ﷺ ruled in favor of preemption and neighborliness.

39. al-Sunan al-Kubra (al-Nasa'i) 11716No grade recorded

    «قَضَى رَسُولُ اللهِ ﷺ بِالشُّفْعَةِ فِي كُلِّ شِرْكٍ لَمْ يَقْسِمْ رَبْعَةٍ أَوْ حَائِطٍ لَا يَحِلُّ لَهُ أَنْ يَبِيعَهُ حَتَّى يُؤَذِنَ شَرِيكَهُ فَإِنْ شَاءَ أَخَذَ وَإِنْ شَاءَ تَرَكَ فَإِنْ بَاعَ وَلَمْ يُؤْذِنْهُ فَهُوَ أَحَقُّ بِهِ»

    ✧ The Messenger of Allah ﷺ ruled for preemption in every undivided share, whether a house or a garden. It is not lawful for him to sell it until he informs his partner. If he wishes, he may take it, and if he wishes, he may leave it. If he sells without informing him, then he (the partner) has more right to it.

40. al-Sunan al-Kubra (al-Nasa'i) 11717No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «جَارُ الدَّارِ أَحَقُّ بِدَارِ الْجَارِ»

    The Prophet ﷺ said: A neighbour has the best claim to the house or land of the neighbour. (Using translation from Abū Dāʾūd 3517)

41. al-Sunan al-Kubra (al-Nasa'i) 11718No grade recorded

    يَا رَسُولَ اللهِ أَرْضِي لَيْسَ لِأَحَدٍ فِيهَا شِرْكٌ وَلَا قَسْمٌ إِلَّا الْجِوَارَ فَقَالَ رَسُولُ اللهِ ﷺ «الْجَارُ أَحَقُّ بِسَقَبِهِ» 11719 وَعَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمَّارٍ عَنِ الْمُعَافَى بْنِ عِمْرَانَ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى عَنْ عَمْرو بْنِ الشَّرِيدِ بْنِ سُوَيْدٍ بِهِ 11720 وَعَنْ مُحَمَّدِ بْنِ بَشَّارٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى عَنْ عَمْرو بْنِ الشَّرِيدِ بِهِ 11721 وَعَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مَيْمُونٍ عَنِ الْفِرْيَابِيِّ عَنْ سُفْيَانَ عَنْ يَعْلَى بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَمْرو بْنِ الشَّرِيدِ بِهِ 11722 وَعَنْ مُحَمَّدِ بْنَ حَاتِمٍٍ عَنْ سُوَيْدِ بْنِ نَصْرٍ عَنْ عَبْدِ اللهِ عَنْ مَعْمَرٍ عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ عَنْ عَمْرو بْنِ الشَّرِيدِ بِهِ 11723 وَعَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ عَنِ الْوَلِيدِ بْنِ مُسْلِمٍ عَنِ ابْنِ جُرَيْجٍ عَنْ عَمْرو بْنِ شُعَيْبٍ عَنْ عَمْرو بْنِ الشَّرِيدِ بِهِ

    ✧ O Messenger of Allah, my land has no partner or division for anyone, only a neighbor. The Messenger of Allah ﷺ said: "The neighbor has more right to his adjacent property." [Additional isnads follow]

42. al-Sunan al-Kubra (al-Nasa'i) 11724No grade recorded

    قَالَ النَّبِيُّ ﷺ «الْجَارُ أَحَقُّ بِسَقَبِهِ» 11725 وَعَنْ زَكَرِيَّا بْنِ يَحْيَى عَنْ أَبِي مَعْمَرٍ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ الْهُذَلِيِّ عَنْ هُشَيْمٍ عَنْ مَنْصُورٍ عَنِ الْحَكَمِ عَنْ عَمْرو بْنِ شُعَيْبٍ عَنْ رَجُلٍ مِنْ آلِ الشَّرِيدِ قَالَ قَالَ النَّبِيُّ ﷺ فَذَكَرَهُ

    ✧ The Prophet ﷺ said: “A neighbor has more right to his neighbor’s property (or to what is adjacent to his own property).” 11725 And from Zakariya b. Yahya, from Abu Ma‘mar Isma‘il b. Ibrahim al-Hudhali, from Hushaym, from Mansur, from al-Hakam, from ‘Amr b. Shu‘ayb, from a man of the family of al-Sharid, who said: The Prophet ﷺ said... then he mentioned it.

43. al-Sunan al-Kubra (al-Nasa'i) 11726No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «الشَّرِيكُ شَفِيعٌ وَالشُّفْعَةُ فِي كُلِّ شَيْءٍ» 11727 وَعَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مَيْمُونٍ الرَّقِّيِّ عَنْ مُحَمَّدِ بْنِ يُوسُفَ الْفِرْيَابِيِّ عَنْ إِسْرَائِيلَ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ النَّبِيِّ ﷺ نَحْوَهُ مُرْسَلًا

    ✧ From the Prophet ﷺ, he said: “The partner has the right of preemption, and preemption applies in everything.” 11727 And from Muhammad b. ‘Ali b. Maymun al-Raqqi, from Muhammad b. Yusuf al-Firyabi, from Isra’il, from ‘Abd al-‘Aziz b. Rufay‘, from Ibn Abi Mulaykah, from the Prophet ﷺ, something similar, in mursal form.

44. al-Sunan al-Kubra (al-Nasa'i) 11728No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ قَالَ «الْجَارُ أَحَقُّ بِسَقَبِ دَارِهِ أَوْ أَرْضِهِ » الْحَدِيثَ

    ✧ From the Messenger of Allah ﷺ, he said: “A neighbor has more right to what is adjacent to his house or his land”... the hadith.

45. al-Sunan al-Kubra (al-Nasa'i) 11729No grade recorded

    «أَنَّ النَّبِيَّ ﷺ قَضَى بِالْجِوَارِ»

    ✧ “That the Prophet ﷺ ruled in favor of the right of the neighbor (or: ruled according to the right of the neighbor).”

46. al-Sunan al-Kubra (al-Nasa'i) 11730No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْجَارُ أَحَقُّ بِسَقَبِهِ» 11731 وَعَنْ مَحْمُودِ بْنِ غَيْلَانَ عَنْ أَبِي نُعَيْمٍ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ بِهِ

    ✧ The Messenger of Allah ﷺ said: “A neighbor has more right to his neighbor’s property (or to what is adjacent to his own property).” 11731 And from Mahmud b. Ghaylan, from Abu Nu‘aym, from Sufyan al-Thawri, from Ibrahim b. Maysarah, with this chain.

47. al-Sunan al-Kubra (al-Nasa'i) 11732No grade recorded

    «أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالشُّفْعَةِ فِيمَا لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ فَلَا شُفْعَةَ» 11733 وَعَنِ الْحَارِثِ بْنِ مِسْكِينٍ عَنِ ابْنِ الْقَاسِمِ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدٍ وَأَبِي سَلَمَةَ عَنِ النَّبِيِّ ﷺ بِهِ مُرْسَلًا

    ✧ “That the Messenger of Allah ﷺ ruled that preemption applies to what has not been divided; once the boundaries are set, there is no preemption.” 11733 And from al-Harith b. Miskin, from Ibn al-Qasim, from Malik, from Ibn Shihab, from Sa‘id and Abu Salamah, from the Prophet ﷺ, with this, in mursal form.

48. al-Sunan al-Kubra (al-Nasa'i) 11734No grade recorded

    «أَنَّ النَّبِيَّ ﷺ قَضَى بِالشُّفْعَةِ فِيمَا لَمْ يُقْسَمْ» [369] 11735 وَعَنْ قُتَيْبَةَ عَنْ بَكْرِ بْنِ مُضَرَ عَنْ جَعْفَرِ بْنِ رَبِيعَةَ عَنْ بُكَيْرِ بْنِ الْأَشَجِّ عَنِ ابْنِ الْمُسَيِّبِ قَوْلَهُ

    ✧ “That the Prophet ﷺ ruled that preemption applies to what has not been divided.” [369] 11735 And from Qutaybah, from Bakr b. Mudar, from Ja‘far b. Rabi‘ah, from Bukayr b. al-Ashajj, from Ibn al-Musayyib, his saying.

49. al-Sunan al-Kubra (al-Nasa'i) 11736No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «لَا يَبِيعَنَّ حَاضِرٌ لِبَادٍ وَلَا تَنَاجَشُوا وَلَا يُسَاوِمِ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَلَا يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ وَلَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا وَلْتَنْكِحْ فَإِنَّمَا لَهَا مَا كَتَبَ اللهُ لَهَا»

    ✧ The Messenger of Allah ﷺ said: “A town-dweller must not sell on behalf of a desert-dweller; do not bid against one another to raise the price; a man must not bargain over the bargain of his brother; a man must not propose marriage to a woman when his brother has already proposed; a woman must not ask for the divorce of her sister so that she may empty her vessel; let her marry, for she will have only what Allah has decreed for her.”

50. al-Sunan al-Kubra (al-Nasa'i) 11737No grade recorded

    «أَنَّ النَّبِيَّ ﷺ دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَأَنَّ لِرَسُولِ اللهِ ﷺ شَطْرَ ثَمَرَتِهَا» 11738 وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ عَنْ شُعَيْبِ بْنِ اللَّيْثِ عَنْ أَبِيهِ اللَّيْثِ بْنِ سَعْدِ بِهِ

    ✧ “That the Prophet ﷺ handed over to the Jews of Khaybar the palm trees of Khaybar and its land on condition that they would work them with their own wealth, and that the Messenger of Allah ﷺ would have half of the produce.” 11738 And from ‘Abd al-Rahman b. ‘Abd Allah b. ‘Abd al-Hakam, from Shu‘ayb b. al-Layth, from his father al-Layth b. Sa‘d, with this chain.

51. al-Sunan al-Kubra (al-Nasa'i) 11739No grade recorded

    سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ بَرِيرَةَ وَأَرَدْتُ أَنْ أَشْتَرِيَهَا وَأَشْتَرِطَ الْوَلَاءَ لِأَهْلِهَا فَقَالَ «اشْتَرِيهَا فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ» قَالَ وَخُيِّرَتْ وَكَانَ زَوْجِهَا عَبْدًا ثُمَّ قَالَ بَعْدَ ذَلِكَ مَا أَدْرِي مَا أَدْرِي وَأُتِيَ رَسُولُ اللهِ ﷺ بِلَحْمٍ فَقَالُوا هَذَا مِمَّا تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ قَالَ «هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ»

    ✧ I asked the Messenger of Allah ﷺ about Barirah, and I wanted to buy her and stipulate the wala’ for her people. He said: “Buy her, for the wala’ belongs to the one who manumits.” He said: And she was given the choice, and her husband was a slave. Then he said after that: “I do not know, I do not know.” And some meat was brought to the Messenger of Allah ﷺ, and they said: “This is from what was given as charity to Barirah.” He said: “It is charity for her and a gift for us.”

52. al-Sunan al-Kubra (al-Nasa'i) 11740No grade recorded

    أَهْلُهَا إِنْ شِئْتِ أَعْطَيْتِ بَاقِي كِتَابَتِهَا وَيَكُونُ لَنَا الْوَلَاءُ فَلَمَّا أَنْ جَاءَ النَّبِيُّ ﷺ ذَكَرَتْ ذَلِكَ لَهُ فَقَالَ «اشْتَرِيهَا فَأَعْتِقِيهَا فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ» ثُمَّ صَعِدَ رَسُولُ اللهِ ﷺ الْمِنْبَرَ فَقَالَ «مَا شَأْنُ النَّاسِ يَشْتَرِطُونَ شُرُوطًا لَيْسَ فِي كِتَابِ اللهِ مَنِ اشْتَرَط شَرْطًا لَيْسَ فِي كِتَابِ اللهِ لَم يَجُزْ لَهُ وَإِنِ اشْتَرَطَ مِائَةَ شَرْطٍ»

    ✧ Her people said: “If you wish, you can pay the rest of her kitabah, and the wala’ will be ours.” When the Prophet ﷺ came, she mentioned that to him, and he said: “Buy her and manumit her, for the wala’ belongs to the one who manumits.” Then the Messenger of Allah ﷺ ascended the pulpit and said: “What is the matter with people who impose conditions that are not in the Book of Allah? Whoever imposes a condition that is not in the Book of Allah, it is not valid for him, even if he imposes a hundred conditions.”

53. al-Sunan al-Kubra (al-Nasa'i) 11741No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «كُلُّ شَرْطٍ لَيْسَ فِي كِتَابِ اللهِ فَهُوَ بَاطِلٌ»

    ✧ From the Prophet ﷺ, he said: “Every condition that is not in the Book of Allah is invalid.”

54. al-Sunan al-Kubra (al-Nasa'i) 11742No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَنِ اقْتَنَى كَلْبًا إِلَّا كَلْبَ صَيْدٍ أَوْ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ»

    ✧ From the Prophet ﷺ: "Whoever keeps a dog, except a hunting dog or a livestock dog, two qirats are deducted from his reward every day."

55. al-Sunan al-Kubra (al-Nasa'i) 11743No grade recorded

    أَنَّهُ سَمِعَهُ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَمْسَكَ كَلْبًا إِلَّا كَلْبًا ضَارِيًا أَوْ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ»

    ✧ He heard him say: "The Messenger of Allah ﷺ said: 'Whoever keeps a dog, except a trained hunting dog or a livestock dog, two qirats are deducted from his reward every day.'"

56. al-Sunan al-Kubra (al-Nasa'i) 11744No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنِ اتَّخَذَ كَلْبًا إِلَّا كَلْبَ صَيْدٍ أَوْ زَرْعٍ أَوْ مَاشِيَةٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ»

    ✧ From the Messenger of Allah ﷺ: "Whoever acquires a dog, except a hunting dog, or a dog for protecting crops, or a livestock dog, one qirat is deducted from his deeds every day."

57. al-Sunan al-Kubra (al-Nasa'i) 11745No grade recorded

    أَنَّ رَجُلَيْنِ أَتَيَا رَسُولَ اللهِ ﷺ يَخْتَصِمَانِ إِلَيْهِ فَقَالَ أَحَدُهُمَا اقْضِ بَيْنَنَا بِكِتَابِ اللهِ وَقَالَ الْآخَرُ وَكَانَ أَفْقَهَهُمَا أَجْلْ فَاقْضِ بَيْنَنَا بِكِتَابِ اللهِ وَائْذَنْ لِي فِي أَنْ أَتَكَلَّمَ قَالَ «تَكَلَّمْ» قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا وَإِنَّهُ زَنَى بِامْرَأَتِهِ فَأَخْبَرَنِي أَنَّ عَلَى ابْنِي الرَّجْمَ فَافْتَدَيْتُ مِنْهُ بِمَائَةِ شَاةٍ وَجَارِيَةٍ ثُمَّ إِنِّي سَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّمَا عَلَى ابْنِي جَلْدُ مَائَةٍ وَتَغْرِيبُ عَامٍ وَإِنَّمَا الرَّجْمُ عَلَى امْرَأَتِهِ قَالَ رَسُولُ اللهِ ﷺ «وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللهِ أَمَّا غَنَمُكَ وَجَارِيَتُكَ فَرَدٌّ إِلَيْكَ» وَجَلَدَ ابْنَهُ مَائَةً وَغَرَّبَهُ عَامًا وَأَمَرَ أُنَيْسًا أَنْ يُرْجَمَ امْرَأَةَ الْآخَرِ إِنِ اعْتَرَفَتْ فَاعْتَرَفَتْ فَرَجَمَهَا

    ✧ Two men came to the Messenger of Allah ﷺ disputing before him. One of them said, "Judge between us by the Book of Allah." The other, who was the more knowledgeable of the two, said, "Yes, judge between us by the Book of Allah, and allow me to speak." He said, "Speak." He said, "My son was a laborer for this man, and he committed adultery with his wife. He informed me that my son must be stoned, so I ransomed him with a hundred sheep and a slave girl. Then I asked the people of knowledge, and they told me that my son should receive a hundred lashes and banishment for a year, and that stoning is only for his wife." The Messenger of Allah ﷺ said, "By the One in Whose hand is my soul, I will judge between you by the Book of Allah. Your sheep and your slave girl are returned to you." He gave his son a hundred lashes and banished him for a year, and he ordered Unays to stone the other man's wife if she confessed. She confessed, so he stoned her.

58. al-Sunan al-Kubra (al-Nasa'i) 11746No grade recorded

    أَنْ أَخْدُمَ النَّبِيَّ ﷺ مَا عَاشَ»

    ✧ "To serve the Prophet ﷺ as long as he lives."

59. al-Sunan al-Kubra (al-Nasa'i) 11747No grade recorded

    أَنَّ نَبِيَّ اللهِ ﷺ يَوْمَ الْحُدَيْبِيَةِ صَالَحَ الْمُشْرِكِينَ فَقَالَ لِعَلِيٍّ اكْتُبْ يَا عَلِيُّ هَذَا مَا صَالَحَ عَلَيْهِ مُحَمَّدٌ رَسُولُ اللهِ قَالُوا لَوْ نَعْلَمُ أَنَّكَََ رَسُولُ اللهِ مَا قَاتَلْنَاكَ فَقَالَ رَسُولُ اللهِ ﷺ امْحُ يَا عَلِيٌّ اللهُمَّ إِنَّكَ تَعْلَمُ أَنِّي رَسُولُ اللهِ امْحُ يَا عَلِيٌّ وَاكْتُبْ هَذَا مَا صَالِحَ عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ مُخْتَصَرٌ وَهُوَ مُخْتَصَرٌ مِنْ حَدِيثِ الْحَرُورِيَّةِ

    ✧ On the day of Hudaybiyyah, the Prophet of Allah ﷺ made peace with the polytheists. He said to 'Ali, "Write, O 'Ali: This is what Muhammad, the Messenger of Allah, has agreed to." They said, "If we knew that you were the Messenger of Allah, we would not have fought you." The Messenger of Allah ﷺ said, "Erase it, O 'Ali. O Allah, You know that I am the Messenger of Allah. Erase it, O 'Ali, and write: This is what Muhammad b. 'Abd Allah has agreed to." Abridged. It is an abridgment from the hadith of al-Haruriyyah.

60. al-Sunan al-Kubra (al-Nasa'i) 11748No grade recorded

    عَنْ أَصْحَابِ رَسُولِ اللهِ ﷺ قَالَ لَمَّا كَاتَبَ سُهَيْلُ بْنُ عَمْرٍو يَوْمَئِذٍ كَانَ فِيمَا اشْتَرَطَ سُهَيْلُ بْنُ عَمْرٍو عَلَى النَّبِيِّ ﷺ أَنْ لَا يَأْتِيَكَ مِنَّا أَحَدٌ وَإِنْ كَانَ عَلَى دَينِكَ إِلَّا رَدَدْتَهُ إِلَيْنَا وَخَلَّيْتَ بَيْنَنَا وَبَيْنَهُ فَكَرِهَ الْمُؤْمِنُونَ ذَلِكَ وَامْتَعَضُوا مِنْهُ وَأَبَى سُهَيْلٌ إِلَّا ذَلِكَ «فَكَاتَبَهُ النَّبِيُّ ﷺ عَلَى ذَلِكَ» فَرَدَّ يَوْمَئِذٍ أَبَا جَنْدَلٍ إِلَى أَبِيهِ سُهَيْلِ بْنِ عَمْرٍو وَلَمْ يَأْتِهِ أَحَدٌ مِنَ الرِّجَالِ إِلَّا رَدَّهُ فِي تِلْكَ الْمُدَّةِ وَإِنْ كَانَ مُسْلِمًا وَجَاءَ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ وَكَانَتْ أُمُّ كُلْثُومٍ بِنْتُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ مِمَّنْ خَرَجَ إِلَى رَسُولِ اللهِ ﷺ يَوْمَئِذٍ وَهِيَ عَاتِقٌ فَجَاءَ أَهْلُهَا يَسْأَلُونَ النَّبِيَّ ﷺ أَنْ يُرْجِعَهَا إِلَيْهِمْ «فَلَمْ يُرْجِعَهَا إِلَيْهِمْ» لَمَّا أَنْزَلَ اللهُ فِيهِنَّ {إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللهُ أَعْلَمُ بِإِيمَانِهِنَّ} [الممتحنة 10] إِلَى قَوْلِه {وَلَا هُمْ يَحِلُّونَ لَهُنَّ} [الممتحنة 10]

    ✧ From the Companions of the Messenger of Allah ﷺ: When Suhayl b. 'Amr made the treaty that day, among the conditions Suhayl b. 'Amr imposed on the Prophet ﷺ was that no one from us should come to you, even if he follows your religion, unless you return him to us and leave us to deal with him. The believers disliked that and were angered by it, but Suhayl refused anything else. So the Prophet ﷺ made the treaty with him on that basis. He returned Abu Jandal that day to his father, Suhayl b. 'Amr. No man came to him except that he returned him during that period, even if he was a Muslim. Then believing women came as emigrants. Umm Kulthum bt. 'Uqbah b. Abi Mu'ayt was among those who went out to the Messenger of Allah ﷺ that day, and she was a young woman. Her family came asking the Prophet ﷺ to return her to them, but he did not return her to them because Allah revealed concerning them: {When believing women come to you as emigrants, test them; Allah knows best their faith} [al-Mumtahanah 10] up to His saying {and they are not lawful for them} [al-Mumtahanah 10].

61. al-Sunan al-Kubra (al-Nasa'i) 11749No grade recorded

    قَالَتِ الْأَنْصَارُ لِلنَّبِيِّ ﷺ اقْسِمْ بَيْنَنَا وَبَيْنَ إِخْوَانِنَا النَّخِيلَ قَالَ «لَا» فَقَالُوا تَكْفُونَا الْمَؤُونَةَ وَنُشْرِكُكُمْ فِي الثَّمَرَةِ قَالُوا سَمِعْنَا وَأَطَعْنَا

    ✧ The Ansar said to the Prophet ﷺ, "Divide the palm trees between us and our brothers." He said, "No." They said, "You spare us the labor, and we will share the fruit with you." They said, "We hear and obey."

62. al-Sunan al-Kubra (al-Nasa'i) 11750No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «خَيْرُ أُمَّتِي الْقَرْنُ الَّذِينَ يَلُونِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ أَقْوَامٌ تَسْبِقُ شَهَادَةُ أَحَدُهُمْ يَمِينًَهُ وَيَمِينُهُ شَهَادَتهُ»

    ✧ From the Prophet ﷺ: "The best of my Ummah is the generation in which I was sent, then those who follow them, then those who follow them. Then there will come people whose testimony precedes their oath, and their oath precedes their testimony."

63. al-Sunan al-Kubra (al-Nasa'i) 11751No grade recorded

    أَنْ يَسْتَأْجِرَ الرَّجُلَ حَتَّى يُعْلِمَهُ أَجْرَهُ»

    ✧ To hire a man until he informs him of his wage."

64. al-Sunan al-Kubra (al-Nasa'i) 11752No grade recorded

    «لَا حَتَّى يُعْلِمَهُ»

    ✧ "No, not until he informs him."

65. al-Sunan al-Kubra (al-Nasa'i) 11753No grade recorded

    لَمْ أَعْلَمْ شُرَيْحًا كَانَ يَقْضِي فِي الْمُضَارِبِ إِلَّا بِقَضَاءَيْنِ كَانَ رُبَّمَا قَالَ لِلْمُضَارِبِ «بَيِّنَتُكَ عَلَى مُصِيبَة تُعْذَرُ بِهَا» وَرُبَّمَا قَالَ لِصَاحِبِ الْمَالِ «بَيِّنَتُكَ عَلَى أَنَّ أَمِينُكَ خَانَكَ وَإِلَّا فَيَمِينُهُ بِاللهِ مَا خَانَكَ»

    ✧ I did not know that Shurayh ruled in the case of a mudarib (speculator) except with two rulings. Sometimes he would say to the mudarib, "Produce your proof for a loss for which you may be excused." And sometimes he would say to the owner of the capital, "Produce your proof that your trustee betrayed you; otherwise, his oath by Allah that he did not betray you."

66. al-Sunan al-Kubra (al-Nasa'i) 11754No grade recorded

    قُلْتُ لِعَطَاءٍ عَبْدٌ أُؤَاجِرُهُ سَنَةً بِطَعَامِهِ وَسُنَّةً أُخْرَى بِخَرَاجِ كَذَا وَكَذَا؟ قَالَ «لَا بَأْسَ» قَالَ وَكَرِهَ اشْتِرَاطَكَ حَتَّى تُؤَاجِرَهُ أَيَّامًا لَغْوًا أَوْ آجَرْتَهُ وَقَدْ مَضَى بَعْضُ الشَّهْرِ قَالَ «إِنَّكَ لَا تُحَاسِبُنِي بِمَا مَضَى»

    ✧ I said to 'Ata': A slave I hire for a year with his food, and another year for a tax of such and such? He said: "No harm." He said: And he disliked that you stipulate until you hire him for some days as invalid, or you hired him and part of the month had passed. He said: "You will not settle accounts with me for what has passed."