5. ✧ Description of the prayer
No. 554–703
al-Matalib al-'Aliyah 554Tidak ada penilaian tercatat
أَنَّهُ سَمِعَ رِفَاعَةَ بْنَ رَافِعٍ - رَجُلًا مِنْ أَهْلِ بَدْرٍ -: ( كَبَّرَ فِي صَلَاتِهِ، فَقَالَ: « اللهُ أَكْبَرُ، اللَّهُمَّ لَكَ الْحَمْدُ كُلُّهُ، وَلَكَ الْمُلْكُ كُلُّهُ، وَإِلَيْكَ يَرْجِعُ الْأَمْرُ كُلُّهُ، أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ، وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ
✧ Indeed, he heard Rifa'ah b. Rafi'—a man from the people of Badr—say: "He said takbir in his prayer, and said: 'Allahu akbar, O Allah, to You belongs all praise, and to You belongs all sovereignty, and to You returns the whole affair. I ask You of all good, and I seek refuge in You from all evil.'"
al-Matalib al-'Aliyah 555Tidak ada penilaian tercatat
أَنَّهُ سَمِعَ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ: رِفَاعَةُ بْنُ رَافِعٍ، قَالَ: لَمَّا دَخَلَ فِي الصَّلَاةِ فَكَبَّرَ
✧ He heard a man from among the Companions of the Prophet ﷺ called Rifa'ah b. Rafi' say: When he entered the prayer, he said the takbir.
al-Matalib al-'Aliyah 556Tidak ada penilaian tercatat
كُنْتُ جَالِسًا مَعَ رَسُولِ اللهِ ﷺ فِي مَسْجِدِ الْخَيْفِ، فَأَتَاهُ رَجُلَانِ: أَنْصَارِيٌّ، وَثَقَفِيٌّ، فَذَكَرَ الْحَدِيثَ، قَالَ: فَقَالَ الثَّقَفِيُّ: أَخْبِرْنِي يَا رَسُولَ اللهِ عَمَّا جِئْتُ أَسْأَلُكَ عَنْهُ، قَالَ ﷺ: « جِئْتَ تَسْأَلُنِي عَنِ الصَّلَاةِ »، فَذَكَرَ الْحَدِيثَ، قَالَ ﷺ: « ثُمَّ إِذَا قُمْتَ إِلَى الصَّلَاةِ فَاقْرَأْ مَا تَيَسَّرَ مِنَ الْقُرْآنِ، ثُمَّ إِذَا رَكَعْتَ فَأَمْكِنْ يَدَيْكَ مِنْ رُكْبَتَيْكَ، وَافْرُقْ بَيْنَ أَصَابِعِكَ حَتَّى تَطْمَئِنَّ رَاكِعًا، ثُمَّ إِذَا سَجَدْتَ فَمَكِّنْ وَجْهَكَ مِنَ السُّجُودِ حَتَّى تَطْمَئِنَّ سَاجِدًا، وَصَلِّ مِنْ أَوَّلِ اللَّيْلِ وَآخِرِهِ ». قَالَ: أَرَأَيْتُكَ إِنْ صَلَّيْتُ اللَّيْلَ كُلَّهُ ؟ قَالَ ﷺ: فَإِنَّكَ إِذًا أَنْتَ
✧ I was sitting with the Messenger of God ﷺ in the mosque of al-Khayf, and two men came to him: an Ansari and a Thaqafi. Then he mentioned the hadith. He said: The Thaqafi said: Tell me, O Messenger of God, about what I have come to ask you. He ﷺ said: 'You have come to ask me about the prayer.' Then he mentioned the hadith. He ﷺ said: 'Then when you stand for prayer, recite what is easy of the Quran. Then when you bow, place your hands firmly on your knees and spread your fingers until you are at rest bowing. Then when you prostrate, place your face firmly in prostration until you are at rest prostrating. And pray at the beginning of the night and at its end.' He said: What do you think if I pray the entire night? He ﷺ said: 'Then indeed you will...'
al-Matalib al-'Aliyah 557Tidak ada penilaian tercatat
« كَانَ رَسُولُ اللهِ ﷺ يَقِفُ قَبْلَ الْقِرَاءَةِ هُنَيَّةً يَسْأَلُ اللهَ مِنْ فَضْلِهِ
✧ The Messenger of God ﷺ used to pause briefly before the recitation, asking God of His bounty.
al-Matalib al-'Aliyah 558Tidak ada penilaian tercatat
« افْتِتَاحُ الصَّلَاةِ الطُّهُورُ، وَتَحْرِيمُهَا التَّكْبِيرُ، وَتَحْلِيلُهَا التَّسْلِيمُ
✧ The opening of prayer is purification, its prohibition is the takbir, and its release is the taslim.
al-Matalib al-'Aliyah 559Tidak ada penilaian tercatat
( كَانَ بِلَالٌ ؓ إِذَا قَالَ: قَدْ قَامَتِ الصَّلَاةُ، نَهَضَ رَسُولُ اللهِ ﷺ
✧ When Bilal ؓ said: 'The prayer is established,' the Messenger of God ﷺ stood up.
al-Matalib al-'Aliyah 560Tidak ada penilaian tercatat
( كَانَ الْحَسَنُ ؓ يَكْرَهُ أَنْ يُكَبِّرَ حَتَّى [يَفْرَغَ] الْمُؤَذِّنُ مِنَ الْإِقَامَةِ
✧ Al-Hasan ؓ disliked saying the takbir until the mu'adhdhin had finished the iqamah.
al-Matalib al-'Aliyah 561Tidak ada penilaian tercatat
فِي الرَّجُلِ يَدْخُلُ الْمَسْجِدَ، وَالْقَوْمُ رُكُوعٌ يُكَبِّرُ ؟ قَالَ: لَا، حَتَّى تَأْخُذَ مَقَامَكَ فِي الصَّفِّ
✧ Regarding a man who enters the mosque while the people are bowing: should he say the takbir? He said: No, not until you take your place in the row.
al-Matalib al-'Aliyah 562Tidak ada penilaian tercatat
أَنَّهُ دَخَلَ وَالنَّبِيُّ ﷺ رَاكِعٌ، فَرَكَعَ دُونَ الصَّفِّ، فَذَكَرُوا صَنِيعَهُ لِلنَّبِيِّ ﷺ، فَقَالَ: أَحْسَنَ حُذَيْفَةُ، وَأَجْمَلَ
✧ He entered while the Prophet ﷺ was bowing, so he bowed before reaching the row. They mentioned his action to the Prophet ﷺ, and he said: 'Hudhayfah did well and beautifully.'
al-Matalib al-'Aliyah 563Hasan
إِنَّ لِكُلِّ شَيْءٍ أَنَفَةً، وَإِنَّ أَنَفَةَ الصَّلَاةِ: التَّكْبِيرَةُ الْأُولَى، فَحَافِظُوا عَلَيْهَا
✧ Everything has a best part, and the best part of prayer is the first takbir, so guard it.
al-Matalib al-'Aliyah 564Tidak ada penilaian tercatat
كَانَ يَقُولُ إِذَا افْتَتَحَ الصَّلَاةَ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ، مِنْ هَمْزِهِ، وَنَفْثِهِ، وَنَفْخِهِ. قِيلَ: مَا هَمْزُهُ ؟ قَالَ: هَمْزُهُ: الْمُوتَةُ الَّتِي تَأْخُذُ بَنِي آدَمَ، وَنَفْثُهُ: الشِّعْرُ، وَنَفْخُهُ: الْكِبْرُ
✧ When he began the prayer, he would say: 'O God, I seek refuge in You from the accursed Satan, from his madness, his poetry, and his pride.' It was said: What is his madness? He said: His madness is the seizure that afflicts the children of Adam, his poetry is verse, and his pride is arrogance.
al-Matalib al-'Aliyah 565Tidak ada penilaian tercatat
صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ، وَأَبِي بَكْرٍ، وَعُمَرَ ؓ: فَلَمْ يَرْفَعُوا أَيْدِيَهُمْ إِلَّا عِنْدَ افْتِتَاحِ الصَّلَاةِ. وَقَدْ قَالَ: فَلَمْ يَرْفَعُوا أَيْدِيَهُمْ بَعْدَ التَّكْبِيرَةِ الْأُولَى
✧ I prayed with the Messenger of God ﷺ, Abu Bakr, and Umar ؓ, and they did not raise their hands except at the opening of prayer. And he said: They did not raise their hands after the first takbir.
al-Matalib al-'Aliyah 566Tidak ada penilaian tercatat
رَأَيْتُ رَسُولَ اللهِ ﷺ يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ، وَإِذَا رَكَعَ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ
✧ I saw the Messenger of God ﷺ raise his hands when he began the prayer, when he bowed, and when he raised his head from bowing.
al-Matalib al-'Aliyah 567Tidak ada penilaian tercatat
مَا رَأَيْتُ فَنَسِيتُ فَإِنِّي لَمْ أَنْسَ أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ ؓ كَانَ إِذَا قَامَ فِي الصَّلَاةِ قَامَ هَكَذَا، وَأَخَذَ بِكَفِّهِ الْيُمْنَى عَلَى ذِرَاعِهِ الْيُسْرَى لَازِقًا بِالْكُوعِ
✧ What I saw and forgot, I have not forgotten that Abu Bakr al-Siddiq ؓ, when he stood in prayer, stood like this, and he placed his right palm on his left forearm, adhering to the wrist.
al-Matalib al-'Aliyah 568Tidak ada penilaian tercatat
رَأَيْتُ رَسُولَ اللهِ ﷺ افْتَتَحَ الصَّلَاةَ: فَرَفَعَ يَدَيْهِ: حَتَّى تَجَاوَزَ بِهِمَا أُذُنَيْهِ
✧ I saw the Messenger of Allah ﷺ begin the prayer: he raised his hands until they passed beyond his ears.
al-Matalib al-'Aliyah 569Tidak ada penilaian tercatat
وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ بِهَذَا.:
✧ Abu Ya'la said: Ahmad b. Mani' narrated to us with this.
al-Matalib al-'Aliyah 570Tidak ada penilaian tercatat
مَهْمَا نَسِيتُ: لَمْ أَنْسَ أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ وَاضِعًا يَدَهُ الْيُمْنَى عَلَى يَدِهِ الْيُسْرَى - يَعْنِي فِي الصَّلَاةِ
✧ Whatever I forget, I have not forgotten that I saw the Messenger of Allah ﷺ placing his right hand on his left hand, meaning in the prayer.
al-Matalib al-'Aliyah 571Tidak ada penilaian tercatat
أَتَى رَجُلٌ وَالنَّبِيُّ ﷺ فِي الصَّلَاةِ: فَقَالَ - حِينَ وَصَلَ إِلَى الصَّفِّ -: اللهُ أَكْبَرُ كَبِيرًا، وَالْحَمْدُ لِلهِ كَثِيرًا، وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيلًا، فَلَمَّا قَضَى النَّبِيُّ ﷺ صَلَاتَهُ قَالَ: مَنْ صَاحِبُ الْكَلِمَاتِ ؟ فَقَالَ الرَّجُلُ: أَنَا يَا رَسُولَ اللهِ، وَمَا أَرَدْتُ بِهِنَّ إِلَّا الْخَيْرَ، فَقَالَ: لَقَدْ رَأَيْتُ أَبْوَابَ السَّمَاءِ تُفْتَحُ لَهُنَّ. قَالَ ابْنُ عُمَرَ ؓ: فَمَا تَرَكْتُهُنَّ بَعْدَمَا سَمِعْتُهُنَّ
✧ A man came while the Prophet ﷺ was in prayer. When he reached the row, he said: Allah is the greatest, a great (greatness); and praise be to Allah in abundance; and glory be to Allah morning and evening. When the Prophet ﷺ finished his prayer, he said: Who is the one who uttered these words? The man said: I, O Messenger of Allah, and I intended by them only good. He said: I saw the gates of heaven opened for them. Ibn 'Umar ؓ said: I have not abandoned them since I heard them.
al-Matalib al-'Aliyah 572Tidak ada penilaian tercatat
( قَامَ رَجُلٌ خَلْفَ النَّبِيِّ ﷺ - وَهُوَ فِي الصَّلَاةِ - فَقَالَ: الْحَمْدُ لِلهِ كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ. فَلَمَّا قَضَى النَّبِيُّ ﷺ صَلَاتَهُ، قَالَ: مَنِ الْقَائِلُ ؟ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: أَنَا، فَقَالَ ﷺ: لَقَدْ رَأَيْتُ اثْنَيْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا، أَيُّهُمْ يَكْتُبُهَا ؟
✧ A man stood behind the Prophet ﷺ while he was in prayer and said: Praise be to Allah, much, good, blessed in it. When the Prophet ﷺ finished his prayer, he said: Who is the one who spoke? A man from the group said: I. He ﷺ said: I saw twelve angels rushing to it, which of them would write it down?
al-Matalib al-'Aliyah 573Tidak ada penilaian tercatat
كَانَ رَسُولُ اللهِ ﷺ إِذَا فَقَدَ رَجُلًا... فَذَكَرَ الْحَدِيثَ، قَالَ: فَقَالَ الرَّجُلُ: مَرَرْتُ بِكَ يَا رَسُولَ اللهِ، وَأَنْتَ تُصَلِّي الْمَغْرِبَ، فَصَلَّيْتُ مَعَكَ، وَأَنْتَ تَقْرَأُ هَذِهِ السُّورَةَ: الْقَارِعَةَ
✧ The Messenger of Allah ﷺ, when he missed a man... then he mentioned the hadith. He said: The man said: I passed by you, O Messenger of Allah, while you were praying Maghrib, so I prayed with you, and you were reciting this surah: Al-Qari'ah.
al-Matalib al-'Aliyah 574Tidak ada penilaian tercatat
وَقَّتَ لِي رَسُولُ اللهِ ﷺ: أَنْ أَقْرَأَ بِـ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى، وَأَشْبَاهِهَا مِنَ الْقُرْآنِ
✧ The Messenger of Allah ﷺ set for me to recite with 'Glorify the name of your Lord, the Most High' and its like from the Quran.
al-Matalib al-'Aliyah 575Tidak ada penilaian tercatat
كَانَ يَقْرَأُ فِي الْأَرْبَعِ مِنَ الظُّهْرِ وَالْعَصْرِ
✧ He used to recite in the four (rak'ahs) of Zuhr and 'Asr.
al-Matalib al-'Aliyah 576Tidak ada penilaian tercatat
مَنْ قَرَأَ فِي الْمَكْتُوبَةِ بِفَاتِحَةِ الْكِتَابِ أَجْزَأَ عَنْهُ، وَإِنْ زَادَ مَعَهَا شَيْئًا فَهُوَ أَحَبُّ إِلَيَّ
✧ Whoever recites in the obligatory prayer the Opening of the Book, it suffices him, and if he adds with it something, it is more beloved to me.
al-Matalib al-'Aliyah 577Tidak ada penilaian tercatat
قُلْتُ لِعِكْرِمَةَ: إِنِّي رُبَّمَا قَرَأْتُ فِي الْمَغْرِبِ: قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ، قُلْ أَعُوذُ بِرَبِّ النَّاسِ، وَإِنَّ نَاسًا يَعْتِبُونَ عَلَيَّ !؟ قَالَ: سُبْحَانَ اللهِ ! اقْرَأْ بِهِمَا، فَإِنَّهُمَا مِنَ الْقُرْآنِ
✧ I said to 'Ikrimah: I sometimes recite in Maghrib: 'Say: I seek refuge in the Lord of the daybreak' and 'Say: I seek refuge in the Lord of mankind', and some people criticize me for that!? He said: Glory be to Allah! Recite with them, for they are from the Quran.
al-Matalib al-'Aliyah 578Tidak ada penilaian tercatat
قِيلَ لِابْنِ عُمَرَ ؓ، أَوْ قَالَ لَهُ رَجُلٌ: إِنِّي أُصَلِّي خَلْفَ فُلَانٍ، وَإِنَّهُ يُطِيلُ الصَّلَاةَ، فَقَالَ: إِنَّ رَكْعَتَيْنِ مِنْ صَلَاةِ رَسُولِ اللهِ ﷺ كَانَتَا أَخَفَّ مِنْ رَكْعَةٍ مِنْ صَلَاةِ فُلَانٍ، أَوْ كَانَتَا مِثْلَ صَلَاةِ فُلَانٍ، أَوْ مِثْلَ رَكْعَةٍ مِنْ صَلَاةِ فُلَانٍ
✧ It was said to Ibn 'Umar ؓ, or a man said to him: I pray behind so-and-so, and he prolongs the prayer. He said: Two rak'ahs of the prayer of the Messenger of Allah ﷺ were lighter than one rak'ah of the prayer of so-and-so, or were like the prayer of so-and-so, or like one rak'ah of the prayer of so-and-so.
al-Matalib al-'Aliyah 579Tidak ada penilaian tercatat
إِنَّ النَّبِيَّ ﷺ صَلَّى بِهِمُ الْفَجْرَ، فَقَرَأَ بِهِمْ بِأَقْصَرِ سُورَتَيْنِ مِنَ الْقُرْآنِ، أَوْ أَوْجَزَ، قَالَ: فَلَمَّا قَضَى الصَّلَاةَ، قَالَ لَهُ أَبُو سَعِيدٍ الْخُدْرِيُّ، أَوْ مُعَاذٌ ؓ: يَا رَسُولَ اللهِ، رَأَيْتُكَ صَلَّيْتَ صَلَاةً، مَا رَأَيْتُكَ صَلَّيْتَ مِثْلَهَا قَطُّ، قَالَ ﷺ: أَوَمَا سَمِعْتَ بُكَاءَ الصَّبِيِّ خَلْفِي فِي صَفِّ النِّسَاءِ ؟ أَرَدْتُ أَنْ أُفْرِغَ لَهُ أُمَّهُ
✧ The Prophet ﷺ prayed the dawn prayer with them, and recited to them the two shortest surahs of the Qur'an, or the most concise. He said: When he finished the prayer, Abu Sa'id al-Khudri, or Mu'adh ؓ, said to him: 'O Messenger of Allah, I saw you pray a prayer the like of which I have never seen you pray before.' He ﷺ said: 'Did you not hear the crying of the child behind me in the women's row? I wanted to free his mother for him.'
al-Matalib al-'Aliyah 580Tidak ada penilaian tercatat
صَلَّى بِنَا
✧ He led us in prayer.
al-Matalib al-'Aliyah 581Tidak ada penilaian tercatat
أَتَيْتُ أَنَسًا ؓ، فَقُلْتُ: أَخْبِرْنِي عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ، فَأَمَّ أَهْلَ بَيْتِهِ، فَصَلَّى بِنَا الظُّهْرَ وَالْعَصْرَ، فَقَرَأَ هَمْسًا، فَقَرَأَ بِالْمُرْسَلَاتِ، وَالنَّازِعَاتِ، وَعَمَّ يَتَسَاءَلُونَ، وَنَحْوِهِمَا مِنَ السُّوَرِ
✧ I came to Anas ؓ and said: 'Tell me about the prayer of the Messenger of Allah ﷺ.' He led his household in prayer and prayed the noon and afternoon prayers with us, reciting in a low voice. He recited al-Mursalat, al-Nazi'at, 'Amma yatasa'alun, and similar surahs.
al-Matalib al-'Aliyah 582Tidak ada penilaian tercatat
أَنَّ رَسُولَ اللهِ ﷺ قَرَأَ فِي الْمَغْرِبِ: حم: الَّتِي يُذْكَرُ فِيهَا الدُّخَانُ
✧ The Messenger of Allah ﷺ recited in the sunset prayer: 'Ha Mim,' the surah in which the smoke is mentioned.
al-Matalib al-'Aliyah 583Tidak ada penilaian tercatat
إِنَّ النَّبِيَّ ﷺ: قَرَأَ فِي الْمَغْرِبِ: التِّينِ وَالزَّيْتُونِ
✧ The Prophet ﷺ recited in the sunset prayer: 'At-Tin wa az-Zaytun' (The Fig and the Olive).
al-Matalib al-'Aliyah 584Tidak ada penilaian tercatat
وَقَالَ عَبْدُ بْنُ حُمَيْدٍ: حَدَّثَنَا أَبُو نُعَيْمٍ، ثَنَا إِسْرَائِيلُ بِهِ.:
✧ Abd b. Humayd said: Abu Nu'aym narrated to us, Isra'il narrated to us with it.
al-Matalib al-'Aliyah 585Tidak ada penilaian tercatat
إِنَّ يَهُودِيًّا مَرَّ بِأَهْلِ مَسْجِدٍ، وَهُمْ يَقُولُونَ: آمِينَ، قَالَ الْيَهُودِيُّ: وَالَّذِي عَلَّمَكُمْ آمِينَ إِنَّكُمْ لَعَلَى الْحَقِّ
✧ A Jew passed by the people of a mosque while they were saying 'Amin.' The Jew said: 'By the One who taught you Amin, you are indeed upon the truth.'
al-Matalib al-'Aliyah 586Tidak ada penilaian tercatat
أُعْطِيتُ ثَلَاثَ خِصَالٍ: صَلَاةً فِي الصُّفُوفِ، وَأُعْطِيتُ السَّلَامَ، وَهُوَ تَحِيَّةُ أَهْلِ الْجَنَّةِ، وَأُعْطِيتُ آمِينَ، وَلَمْ يُعْطَهَا أَحَدٌ مِمَّنْ كَانَ قَبْلَكُمْ، إِلَّا أَنْ يَكُونَ اللهُ تَبَارَكَ وَتَعَالَى أَعْطَاهَا هَارُونَ: فَإِنَّ مُوسَى عَلَيْهِ السَّلَامُ كَانَ يَدْعُو، وَيُؤَمِّنُ هَارُونُ عَلَيْهِ السَّلَامُ
✧ I was given three traits: prayer in rows, I was given the greeting of peace, which is the greeting of the people of Paradise, and I was given Amin, which no one before you was given, unless Allah, Blessed and Exalted, gave it to Aaron, for Moses ﷺ used to supplicate and Aaron ﷺ would say Amin.
al-Matalib al-'Aliyah 587Abu Dawud diam
أَنَّهَا صَلَّتْ خَلْفَ النَّبِيِّ ﷺ، فَسَمِعَتْهُ وَهُوَ يَقُولُ: مَالِكِ يَوْمِ الدِّينِ فَلَمَّا قَرَأَ وَلا الضَّالِّينَ قَالَ: آمِينَ، حَتَّى سَمِعَتْهُ وَهِيَ فِي صَفِّ النِّسَاءِ
✧ She prayed behind the Prophet ﷺ and heard him saying: 'Maliki yawmi ad-din' (Master of the Day of Judgment). When he recited 'wa la ad-dallin' (nor of those who go astray), he said: 'Amin,' so loudly that she heard him while she was in the women's row.
al-Matalib al-'Aliyah 588Tidak ada penilaian tercatat
مَنْ أَدْرَكَ الْقَوْمَ رُكُوعًا: فَلَا يُعْتَدُّ بِتِلْكَ الرَّكْعَةِ
✧ Whoever catches the people in bowing: that rak'ah is not counted.
al-Matalib al-'Aliyah 589Shahih
إِنَّ رَجُلًا دَخَلَ الْمَسْجِدَ، فَسَمِعَ رَسُولُ اللهِ ﷺ خَفْقَ نَعْلَيْهِ، فَلَمَّا سَلَّمَ قَالَ: كَيْفَ أَدْرَكْتَنَا ؟ قَالَ: سُجُودًا فَسَجَدْتُ، قَالَ: كَذَلِكَ فَافْعَلْ، وَلَا تَعْتَدُّوا بِالسَّجْدَةِ: مَا لَمْ تُدْرِكُوا الرَّكْعَةَ، فَإِذَا رَأَيْتُمُ الْإِمَامَ قَائِمًا فَقُومُوا، وَرَاكِعًا: فَارْكَعُوا، وَسَاجِدًا: فَاسْجُدُوا، وَجَالِسًا: فَاجْلِسُوا
✧ A man entered the mosque, and the Messenger of Allah ﷺ heard the sound of his sandals. When he said the salutation, he said: 'How did you catch us?' He said: 'In prostration, so I prostrated.' He said: 'Do that, but do not count the prostration unless you catch the rak'ah. If you see the imam standing, then stand; if bowing, then bow; if prostrating, then prostrate; if sitting, then sit.'
al-Matalib al-'Aliyah 590Tidak ada penilaian tercatat
كَانَ رَسُولُ اللهِ ﷺ يَقْنُتُ فِي الْفَجْرِ قَبْلَ الرَّكْعَةِ، وَقَالَ: إِنَّمَا أَقْنُتُ بِكُمْ: لِتَدْعُوا رَبَّكُمْ وَتَسْأَلُوهُ حَاجَتَكُمْ
✧ The Messenger of Allah ﷺ used to perform qunut in the dawn prayer before the bowing, and he said: 'I only perform qunut with you so that you may supplicate your Lord and ask Him for your needs.'
al-Matalib al-'Aliyah 591Tidak ada penilaian tercatat
إِنَّهُ بَاتَ عِنْدَ النَّبِيِّ ﷺ فَقَنَتَ قَبْلَ الرَّكْعَةِ، ثُمَّ أَرْسَلْتُ أُمِّي مِنَ الْقَابِلَةِ، فَأَخْبَرَتْنِي مِثْلَ ذَلِكَ
✧ He stayed overnight with the Prophet ﷺ, and he performed qunut before the rak'ah. Then my mother was sent the following night, and she informed me of the same.
al-Matalib al-'Aliyah 592Tidak ada penilaian tercatat
بِتُّ عِنْدَ النَّبِيِّ ﷺ: لِأَنْظُرَ كَيْفَ يَقْنُتُ فِي وِتْرِهِ ؟: فَقَنَتَ قَبْلَ الرُّكُوعِ، ثُمَّ بَعَثْتُ أُمِّي أُمَّ عَبْدٍ، فَقُلْتُ: بِيتِي مَعَ نِسَائِهِ ﷺ فَانْظُرِي: كَيْفَ يَقْنُتُ فِي وِتْرِهِ ؟ فَأَخْبَرَتْنِي أَنَّهُ ﷺ قَنَتَ قَبْلَ الرُّكُوعِ
✧ I stayed overnight with the Prophet ﷺ to see how he performs qunut in his witr. He performed qunut before bowing. Then I sent my mother, Umm 'Abd, saying: 'Stay overnight with his wives ﷺ and observe how he performs qunut in his witr.' She informed me that he ﷺ performed qunut before bowing.
al-Matalib al-'Aliyah 593Tidak ada penilaian tercatat
قَنَتَ النَّبِيُّ ﷺ، فَقَالَ: اللَّهُمَّ اكْفِنِي رِعْلًا وَذَكْوَانَ وَعَضَلًا وَعُصَيَّةَ عَصَتِ اللهَ وَرَسُولَهُ
✧ The Prophet ﷺ performed qunut and said: 'O Allah, suffice me against Ri'l, Dhakwan, 'Adal, and 'Usayyah, who disobeyed Allah and His Messenger.'
al-Matalib al-'Aliyah 594Tidak ada penilaian tercatat
لَمْ يَقْنُتِ النَّبِيُّ ﷺ إِلَّا شَهْرًا: لَمْ يَقْنُتْ قَبْلَهُ، وَلَا بَعْدَهُ
✧ The Prophet ﷺ did not perform qunut except for one month: he did not perform qunut before it, nor after it.
al-Matalib al-'Aliyah 595Tidak ada penilaian tercatat
قَنَتَ ﷺ شَهْرًا يَدْعُو عَلَى عُصَيَّةَ، وَذَكْوَانَ، فَلَمَّا ظَهَرَ ﷺ عَلَيْهِمْ تَرَكَ الْقُنُوتَ
✧ He ﷺ performed qunut for a month, supplicating against 'Usayyah and Dhakwan. When he ﷺ prevailed over them, he abandoned the qunut.
al-Matalib al-'Aliyah 596Tidak ada penilaian tercatat
ذُكِرَ لِأَبِي مِجْلَزٍ الْقُنُوتُ فِي صَلَاةِ الْغَدَاةِ، فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ بَعَثَ رَجُلًا إِلَى بَنِي فُلَانٍ، فَقَالَ: انْظُرْ، فَإِنْ كَانُوا أَذِنُوا فَجَاوِزْهُمْ إِلَى بَنِي فُلَانٍ، فَلَمَّا أَتَاهُمْ يَسْأَلُهُمْ، قَالَ: فَدَخَلَ رَجُلٌ، فَلَبِسَ لَأْمَتَهُ - يَعْنِي سِلَاحَهُ - ثُمَّ خَرَجَ إِلَى رَسُولِ رَسُولِ اللهِ ﷺ يَطْعَنُهُ، فَصَرَعَهُ، فَقَالَ رَسُولُ رَسُولِ اللهِ ﷺ: اللَّهُمَّ إِنِّي رَسُولُ رَسُولِكَ: اقْرَأْ عَلَيْهِ مِنِّي السَّلَامَ، قَالَ: فَقَالَ النَّبِيُّ ﷺ: وَعَلَيْكُمُ السَّلَامُ، فَقَالَ الْقَوْمُ: يَا رَسُولَ اللهِ: مَا رَأَيْنَا مِنْ أَحَدٍ !، فَقَالَ ﷺ: إِنَّ فُلَانًا قُتِلَ، فَأَرْسَلَ إِلَيَّ السَّلَامَ، فَقَامَ بِهِمْ شَهْرًا فِي آخِرِ صَلَاةِ الْفَجْرِ يَقُولُ: اللَّهُمَّ عَلَيْكَ بِبَنِي عُصَيَّةَ: عَصَوْا رَبَّهُمْ، وَعَلَيْكَ بِبَنِي ذَكْوَانَ، قَالَ: ثُمَّ تَرَكَهُ، لَمْ يَكُنْ غَيْرُهُ
✧ Qunut in the morning prayer was mentioned to Abu Mijlaz, and he said: 'The Messenger of Allah ﷺ sent a man to the tribe of so-and-so and said: "Look, if they give permission, then pass them by to the tribe of so-and-so." When he came to them asking them, a man entered, donned his armor—meaning his weapon—then went out to the messenger of the Messenger of Allah ﷺ and stabbed him, throwing him down. The messenger of the Messenger of Allah ﷺ said: "O Allah, I am the messenger of Your Messenger: convey my greetings to him." He said: The Prophet ﷺ said: "And peace be upon you all." The people said: "O Messenger of Allah, we did not see anyone!" He ﷺ said: "So-and-so was killed, and he sent me greetings." Then he stood with them for a month at the end of the dawn prayer, saying: "O Allah, take the Banu 'Usayyah: they disobeyed their Lord, and take the Banu Dhakwan." He said: Then he abandoned it, and there was nothing besides that.'
al-Matalib al-'Aliyah 597Tidak ada penilaian tercatat
قُلْتُ لِابْنِ عُمَرَ وَابْنِ عَبَّاسٍ ؓ: الْكِبَرُ يَمْنَعُكُمَا مِنَ الْقُنُوتِ ؟ قَالَا: لَمْ نَأْخُذْهُ مِنْ أَصْحَابِنَا
✧ I said to Ibn 'Umar and Ibn 'Abbas ؓ: 'Does old age prevent you two from qunut?' They said: 'We did not take it from our companions.'
al-Matalib al-'Aliyah 598Tidak ada penilaian tercatat
إِنَّا مَعْشَرَ الْأَنْبِيَاءِ: أُمِرْنَا أَنْ نُعَجِّلَ إِفْطَارَنَا، وَأَنْ نُؤَخِّرَ سُحُورَنَا، وَأَنْ نَضَعَ أَيْمَانَنَا عَلَى شَمَائِلِنَا فِي الصَّلَاةِ
✧ We, the company of prophets, have been commanded to hasten our breaking of the fast, to delay our pre-dawn meal, and to place our right hands over our left hands in prayer.
al-Matalib al-'Aliyah 599Tidak ada penilaian tercatat
أُمِرْنَا مَعْشَرَ الْأَنْبِيَاءِ أَنْ نُؤَخِّرَ سُحُورَنَا، وَنُمْسِكَ بِأَيْدِينَا عَلَى شَمَائِلِنَا فِي الصَّلَاةِ
✧ We, the company of prophets, have been commanded to delay our pre-dawn meal and to hold our hands over our left hands in prayer.
al-Matalib al-'Aliyah 600Tidak ada penilaian tercatat
حَدَّثَنَا جَدِّي، ثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ؓ يَذْكُرُهُ، فَأَبْطَلَ فِي قَوْلِهِ: عَنْ عَمْرِو بْنِ الْحَارِثِ، وَإِنَّمَا هُوَ طَلْحَةُ بْنُ عَمْرٍو وَأَحْمَدُ بْنُ طَاهِرٍ، كَذَّبَهُ الدَّارَقُطْنِيُّ، وَغَيْرُهُ، وَأَخْرَجَهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ عَنْ أَحْمَدَ بْنِ طَاهِرٍ.:
✧ My grandfather narrated to us: Ibn Wahb narrated to us, from 'Amr b. al-Harith, from 'Ata', from Ibn 'Abbas ؓ, mentioning it. He erred in his saying 'from 'Amr b. al-Harith'—it is actually Talhah b. 'Amr. And Ahmad b. Tahir: al-Daraqutni and others declared him a liar. Al-Tabarani narrated it in al-Awsat from Ahmad b. Tahir.
al-Matalib al-'Aliyah 601Tidak ada penilaian tercatat
لَا يَزَالُ اللهُ تَعَالَى مُقْبِلًا عَلَى الْعَبْدِ فِي صَلَاتِهِ، مَا لَمْ يَلْتَفِتْ فَكَانَ ذَلِكَ الرَّجُلُ الَّذِي
✧ Allah, the Exalted, continues to turn toward the servant in his prayer as long as he does not turn away. That was the man who...
al-Matalib al-'Aliyah 602Tidak ada penilaian tercatat
إِنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا يُحَرِّكُ الْحَصَى وَهُوَ فِي الصَّلَاةِ، فَلَمَّا انْصَرَفَ قَالَ لِلرَّجُلِ: هُوَ حَظُّكَ مِنْ صَلَاتِكَ
✧ The Messenger of Allah ﷺ saw a man moving pebbles while he was in prayer. When he finished, he said to the man: 'That is your share of your prayer.'
al-Matalib al-'Aliyah 603Tidak ada penilaian tercatat
كَانَ النَّبِيُّ ﷺ رُبَّمَا مَسَّ لِحْيَتَهُ فِي الصَّلَاةِ
✧ The Prophet ﷺ would sometimes touch his beard during the prayer.
al-Matalib al-'Aliyah 604Tidak ada penilaian tercatat
كَانَ يَمَسُّ رَأْسَهُ وَلِحْيَتَهُ فِي الصَّلَاةِ
✧ He would touch his head and his beard during the prayer.
al-Matalib al-'Aliyah 605Tidak ada penilaian tercatat
حَدَّثَنَا أَبُو مَعْمَرٍ، ثَنَا عَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ ؓ بِهِ، وَلَمْ يَذْكُرْ لِحْيَتَهُ
✧ Abu Ma'mar narrated to us, 'Abd al-Rahman al-Muharibi narrated to us, from Layth b. Abi Sulaym, from Mujahid, from Ibn Abbas ؓ with this, and he did not mention his beard.
al-Matalib al-'Aliyah 606Tidak ada penilaian tercatat
إِذَا وَجَدَ أَحَدُكُمْ فِي بَطْنِهِ رِزًّا، أَوْ شَيْئًا وَهُوَ فِي الصَّلَاةِ: فَلْيَضَعْ يَدَهُ عَلَى أَنْفِهِ، وَلْيَخْرُجْ
✧ When one of you finds a sound or something in his stomach while he is in prayer, he should place his hand over his nose and leave.
al-Matalib al-'Aliyah 607Tidak ada penilaian tercatat
لَا تُدَافِعُوا الْأَذَى مِنَ الْبَوْلِ، أَوِ الْغَائِطِ فِي الصَّلَاةِ
✧ Do not resist the discomfort of urine or feces during prayer.
al-Matalib al-'Aliyah 608Tidak ada penilaian tercatat
بَيْنَمَا النَّبِيُّ ﷺ يُصَلِّي الْعَصْرَ فِي غَزْوَةِ بَدْرٍ إِذْ تَبَسَّمَ فِي الصَّلَاةِ، فَلَمَّا قَضَى الصَّلَاةَ، قَالُوا: يَا رَسُولَ اللهِ، تَبَسَّمْتَ وَأَنْتَ فِي الصَّلَاةِ ؟! قَالَ ﷺ: إِنَّ مِيكَائِيلَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ مَرَّ بِي وَهُوَ رَاجِعٌ مِنْ طَلَبِ الْقَوْمِ، وَعَلَى جَنَاحِهِ غُبَارٌ: فَضَحِكَ إِلَيَّ، فَتَبَسَّمْتُ إِلَيْهِ
✧ While the Prophet ﷺ was praying Asr during the Battle of Badr, he smiled during the prayer. When he completed the prayer, they said, 'O Messenger of Allah, you smiled while you were in prayer?!' He ﷺ said, 'Indeed, Mikail (peace and blessings be upon him) passed by me while returning from pursuing the people, and there was dust on his wing. He smiled at me, so I smiled back at him.'
al-Matalib al-'Aliyah 609Tidak ada penilaian tercatat
وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ النَّاقِدُ، ثَنَا عَلِيُّ بْنُ ثَابِتٍ نَحْوَهُ.:
✧ And Abu Ya'la said: 'Amr b. Muhammad al-Naqid narrated to us, 'Ali b. Thabit narrated to us similarly.
al-Matalib al-'Aliyah 610Tidak ada penilaian tercatat
إِذَا كُنْتَ فِي أَمْرٍ مِنْ أُمُورِ الدُّنْيَا فَتَوَحَّ، وَإِذَا كُنْتَ فِي أَمْرٍ مِنْ أُمُورِ الْآخِرَةِ فَتَمَكَّثْ مَا اسْتَطَعْتَ، وَإِذَا هَمَمْتَ بِخَيْرٍ فَلَا تُؤَخِّرْهُ، وَإِذَا أَتَاكَ الشَّيْطَانُ وَأَنْتَ فِي الصَّلَاةِ فَقَالَ: إِنَّكَ مُرَاءٍ، فَأَطِلْهَا
✧ When you are engaged in a matter of this world, proceed with it, and when you are engaged in a matter of the Hereafter, take your time as much as you can. If you intend to do good, do not delay it. If Satan comes to you while you are praying and says, 'You are showing off,' then prolong it.
al-Matalib al-'Aliyah 611Tidak ada penilaian tercatat
جَاءَ رَجُلٌ إِلَى عَبْدِ اللهِ فَقَالَ: إِنَّ فُلَانًا يَقْرَأُ وَهُوَ رَاكِعٌ فَقَالَ: إِنَّ رِجَالًا يَقْرَؤُونَ الْقُرْآنَ، لَا يُجَاوِزُ حَنَاجِرَهُمْ، فَإِذَا رَسَخَ فِي الْقَلْبِ يَقَعُ
✧ A man came to Abdullah and said, 'So-and-so recites while bowing.' He said, 'Indeed, men recite the Quran but it does not go beyond their throats. When it becomes firmly rooted in the heart, then it has effect.'
al-Matalib al-'Aliyah 612Tidak ada penilaian tercatat
نَهَى أَنْ يَقْرَأَ الرَّجُلُ الْقُرْآنَ وَهُوَ رَاكِعٌ أَوْ سَاجِدٌ
✧ He prohibited a man from reciting the Quran while bowing or prostrating.
al-Matalib al-'Aliyah 613Shahih
صَلَّيْتُ إِلَى جَنْبِ أَبِي هُرَيْرَةَ ؓ فَانْتَصَبْتُ عَلَى صُدُورِ قَدَمَيَّ وَرُكْبَتَيَّ، فَضَرَبَ فَخِذِي حَتَّى اطْمَأْنَنْتُ
✧ I prayed next to Abu Hurayrah ؓ and I stood on the tips of my toes and knees, so he struck my thigh until I settled down.
al-Matalib al-'Aliyah 614Tidak ada penilaian tercatat
رَأَيْتُ وَهْبَ بْنَ كَيْسَانَ يَسْجُدُ عَلَى قِصَاصِ الشَّعَرِ، قَالَ: فَسَأَلْتُهُ عَنْ ذَلِكَ، فَقَالَ
✧ I saw Wahb b. Kaysan prostrating on the hairline. He said: I asked him about that, and he said...
al-Matalib al-'Aliyah 615Tidak ada penilaian tercatat
رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْجُدُ عَلَى أَعْلَى جَبْهَتِهِ عَلَى قِصَاصِ الشَّعَرِ
✧ I saw the Messenger of Allah ﷺ prostrating on the top of his forehead, at the hairline.
al-Matalib al-'Aliyah 616Tidak ada penilaian tercatat
كَانَ يَسْجُدُ عَلَى جَبْهَتِهِ مَعَ قِصَاصِ الشَّعَرِ
✧ He used to prostrate on his forehead, at the hairline.
al-Matalib al-'Aliyah 617Tidak ada penilaian tercatat
شَكَى أَصْحَابُ رَسُولِ اللهِ ﷺ إِلَيْهِ الِاعْتِمَادَ فِي السُّجُودِ، فَرَخَّصَ لَهُمْ أَنْ يَعْتَمِدُوا عَلَى رُكَبِهِمْ بِمَرَافِقِهِمْ
✧ The Companions of the Messenger of Allah ﷺ complained to him about leaning on the hands in prostration, and he permitted them to support themselves on their knees with their elbows.
al-Matalib al-'Aliyah 618Tidak ada penilaian tercatat
أَمَرَنَا عَبْدُ اللهِ بْنُ مَسْعُودٍ ؓ إِذَا سَجَدْنَا: أَنْ نَضَعَ مَرَافِقَنَا وَسَوَاعِدَنَا عَلَى الْأَرْضِ فَذَكَرْتُهُ لِطَاوُسٍ، فَقَالَ: كَذِبٌ
✧ Abdullah b. Mas'ud ؓ commanded us, when we prostrated, to place our elbows and forearms on the ground. I mentioned that to Tawus, and he said: "That is a lie."
al-Matalib al-'Aliyah 619Tidak ada penilaian tercatat
إِنَّ اللهَ تَعَالَى لَا يَنْظُرُ إِلَى صَلَاةِ عَبْدٍ لَا يَرْفَعُ إِزَارَهُ فَوْقَ عَقِبَيْهِ، وَيُبَاشِرُ بِكَفَّيْهِ الْأَرْضَ
✧ Indeed Allah, Exalted is He, does not look at the prayer of a servant who does not raise his lower garment above his heels, and who touches the ground with his palms.
al-Matalib al-'Aliyah 620Tidak ada penilaian tercatat
أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِرَجُلٍ لَا يُتِمُّ رُكُوعَهُ وَلَا سُجُودَهُ. قَالَ: لَوْ مَاتَ هَذَا عَلَى مَا هُوَ عَلَيْهِ لَمَاتَ عَلَى غَيْرِ مِلَّةِ مُحَمَّدٍ ﷺ ; فَأَمَّا الرُّكُوعُ مَعَ السُّجُودِ، فَإِنَّ مَثَلَ الَّذِي يُصَلِّي وَلَا يُتِمُّ رُكُوعَهُ وَلَا سُجُودَهُ كَمَثَلِ الْجَائِعِ الَّذِي لَا يَأْكُلُ إِلَّا التَّمْرَةَ أَوِ التَّمْرَتَيْنِ لَا يُغْنِيَانِ عَنْهُ شَيْئًا
✧ The Messenger of Allah ﷺ passed by a man who did not complete his bowing or his prostration. He said: "If this man were to die in the state he is in, he would die upon other than the religion of Muhammad ﷺ." As for bowing along with prostration, the likeness of one who prays but does not complete his bowing or prostration is that of a hungry man who eats only one or two dates, which do not satisfy him at all.
al-Matalib al-'Aliyah 621Tidak ada penilaian tercatat
إِنَّ النَّبِيَّ ﷺ قَالَ لِرَجُلٍ: إِذَا رَكَعْتَ: فَضَعْ يَدَيْكَ عَلَى رُكْبَتَيْكَ، وَفَرِّجْ بَيْنَ أَصَابِعِكَ
✧ The Prophet ﷺ said to a man: "When you bow, place your hands on your knees and spread your fingers apart."
al-Matalib al-'Aliyah 622Tidak ada penilaian tercatat
سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ يَخْطُبُ وَهُوَ يَقُولُ: يَا أَيُّهَا النَّاسُ: إِنَّ رَسُولَ اللهِ ﷺ بَنَى هَذَا الْمَسْجِدَ، وَنَحْنُ مَعَهُ وَالْمُهَاجِرُونَ وَالْأَنْصَارُ، فَإِذَا اشْتَدَّ الزِّحَامُ فَلْيَسْجُدِ الرَّجُلُ مِنْكُمْ عَلَى ظَهْرِ أَخِيهِ. وَرَأَى قَوْمًا يُصَلُّونَ فِي الطَّرِيقِ، فَقَالَ لَهُمْ: صَلُّوا فِي الْمَسْجِدِ
✧ I heard Umar b. al-Khattab ؓ delivering a sermon, saying: "O people, the Messenger of Allah ﷺ built this mosque while we were with him, the Muhajirun and the Ansar. When it becomes very crowded, a man among you may prostrate on the back of his brother." He saw people praying in the road and said to them: "Pray in the mosque."
al-Matalib al-'Aliyah 623Tidak ada penilaian tercatat
عَلَى ظَهْرِ أَخِيهِ
✧ On the back of his brother.
al-Matalib al-'Aliyah 624Tidak ada penilaian tercatat
كَانَ إِذَا سَجَدَ يُرَى وَضَحُ إِبْطَيْهِ
✧ When he prostrated, the whiteness of his armpits would be seen.
al-Matalib al-'Aliyah 625Tidak ada penilaian tercatat
رَأَيْتُ رَسُولَ اللهِ ﷺ، فِي يَوْمٍ مَطِيرٍ وَهُوَ يَتَّقِي بِكِسَاءٍ عَلَيْهِ الطِّينُ إِذَا سَجَدَ
✧ I saw the Messenger of Allah ﷺ on a rainy day, and when he prostrated he would protect himself with a cloak on which there was mud.
al-Matalib al-'Aliyah 626Tidak ada penilaian tercatat
أَنَّهُ رَأَى رَجُلًا يَسْجُدُ وَلَا يَرْكَعُ، فَقَالَ: كَذَبْتَ لَا سُجُودَ إِلَّا بِرُكُوعٍ
✧ He saw a man prostrating without bowing, and said: "You have lied; there is no prostration except with bowing."
al-Matalib al-'Aliyah 627Tidak ada penilaian tercatat
كُنَّا نَدْعُو قِيَامًا وَقُعُودًا، وَنُسَبِّحُ رُكُوعًا وَسُجُودًا
✧ We used to supplicate while standing and sitting, and we used to glorify while bowing and prostrating.
al-Matalib al-'Aliyah 628Tidak ada penilaian tercatat
صَلَّى بِنَا الْحَسَنُ ؓ إِحْدَى صَلَاتَيِ الْعَشِيِّ، فَأَطَالَ، فَرَأَيْتُ اضْطِرَابَ لِحْيَتِهِ، فَلَمَّا انْصَرَفَ قُلْتُ لَهُ: أَكُنْتَ تَقْرَأُ ؟ قَالَ: إِنَّ عَامَّتَهُ تَسْبِيحٌ وَدُعَاءٌ
✧ Al-Hasan ؓ led us in one of the two evening prayers and lengthened it. I saw his beard quivering. When he finished, I said to him: 'Were you reciting?' He said: 'Most of it was glorification and supplication.'
al-Matalib al-'Aliyah 629Tidak ada penilaian tercatat
كَانَتْ لَيْلَتِي مِنْ رَسُولِ اللهِ ﷺ فَانْسَلَّ، فَظَنَنْتُ أَنَّهُ أَتَى بَعْضَ نِسَائِهِ، فَخَرَجْتُ غَيْرَى، فَإِذَا بِهِ ﷺ سَاجِدًا كَالثَّوْبِ الطَّرِيحِ، فَسَمِعْتُهُ يَقُولُ: سَجَدَ لَكَ سَوَادِي، وَخَيَالِي، وَآمَنَ بِكَ فُؤَادِي، هَذِهِ يَدِي، وَمَا جَنَيْتُ عَلَى نَفْسِي، يَا عَظِيمُ يُرْجَى لِكُلِّ عَظِيمٍ، فَاغْفِرِ الذَّنْبَ الْعَظِيمَ، فَرَفَعَ ﷺ رَأْسَهُ وَقَالَ: مَا أَخْرَجَكِ ؟ قُلْتُ: ظَنَنْتُ ظَنًّا، قَالَ ﷺ: إِنَّ بَعْضَ الظَّنِّ إِثْمٌ، فَاسْتَغْفِرِي اللهَ تَعَالَى، إِنَّ جِبْرِيلَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ أَتَانِي، فَأَمَرَنِي أَنْ أَقُولَ هَذِهِ الْكَلِمَاتِ الَّتِي سَمِعْتِ، فَقُولِيهَا فِي سُجُودِكِ، فَإِنَّهُ مَنْ قَالَهَا لَمْ يَرْفَعْ رَأْسَهُ حَتَّى يُغْفَرَ لَهُ
✧ It was my night with the Messenger of God ﷺ, and he slipped away. I thought he had gone to one of his other wives, so I went out feeling jealous. Then I found him ﷺ prostrating like a garment thrown on the ground. I heard him saying: 'My physical form and my inner self have prostrated to You, and my heart has believed in You. This is my hand and what I have committed against myself. O Great One, from whom every great thing is hoped, forgive the great sin.' Then he ﷺ raised his head and said: 'What brought you out?' I said: 'I had a thought.' He ﷺ said: 'Some thoughts are sinful. Seek forgiveness from God Almighty. Gabriel ﷺ came to me and ordered me to say these words that you heard. Say them in your prostration, for whoever says them will not raise his head before he is forgiven.'
al-Matalib al-'Aliyah 630Tidak ada penilaian tercatat
إِذَا سَجَدَ الْعَبْدُ سَجَدَ عَلَى سَبْعَةِ آرَابٍ: وَجْهِهِ، وَكَفَّيْهِ، وَرُكْبَتَيْهِ، وَقَدَمَيْهِ، فَمَا لَمْ يَصْنَعْ: فَقَدِ انْتَقَصَ
✧ When a servant prostrates, he prostrates on seven parts: his face, his two palms, his two knees, and his two feet. Whatever he does not do, he has fallen short.
al-Matalib al-'Aliyah 631Tidak ada penilaian tercatat
وَقَالَ عَبْدُ بْنُ حُمَيْدٍ: حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ بِهَذَا.:
✧ Abd b. Humayd said: Abu Bakr b. Abi Shaybah narrated to us with this.
al-Matalib al-'Aliyah 632Tidak ada penilaian tercatat
قُلْتُ: مُحَمَّدُ بْنُ عُمَرَ هُوَ الْوَاقِدِيُّ: ضَعِيفٌ جِدًّا، إِلَّا أَنَّهُ لَمْ يَتَفَرَّدْ بِهِ، فَقَدْ: 511 / 3 - قَالَ أَبُو يَعْلَى: حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ، ثَنَا مُحَمَّدُ بْنُ أَبِي الْوَزِيرِ: أَبُو الْمُطَرِّفِ، عَنْ عَبْدِ اللهِ بْنِ جَعْفَرٍ: بِنَحْوِهِ. تَفَرَّدَ بِهِ عَبْدُ اللهِ بْنُ جَعْفَرٍ - وَهُوَ وَالِدُ عَلِيِّ بْنِ الْمَدِينِيِّ - وَهُوَ ضَعِيفٌ، وَقَدْ أَخْطَأَ فِي إِسْنَادِهِ، وَإِنَّمَا رَوَاهُ عَامِرُ بْنُ سَعْدٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ؓ. هَكَذَا أَخْرَجَهُ مُسْلِمٌ، وَأَصْحَابُ السُّنَنِ.:
✧ I say: Muhammad b. Umar is al-Waqidi: very weak, but he is not alone in narrating it. Abu Ya'la said: Musa b. Muhammad b. Hayyan narrated to us, Muhammad b. Abi al-Wazir Abu al-Mutarraf narrated to us, from Abdullah b. Ja'far: something similar. Abdullah b. Ja'far alone narrated it - and he is the father of Ali b. al-Madini - and he is weak, and he erred in its chain. Rather, Amir b. Sa'd narrated it from al-Abbas b. Abd al-Muttalib ؓ. This is how Muslim and the authors of the Sunan reported it.
al-Matalib al-'Aliyah 633Tidak ada penilaian tercatat
كَانَ يُكَبِّرُ إِذَا رَكَعَ، وَإِذَا خَفَضَ
✧ He would say the takbir when he bowed and when he lowered himself.
al-Matalib al-'Aliyah 634Tidak ada penilaian tercatat
أَوَّلُ مَنْ نَقَصَ التَّكْبِيرَ: الْوَلِيدُ بْنُ عُقْبَةَ، فَقَالَ عَبْدُ اللهِ: نَقَصُوهَا نَقَصَهُمُ اللهُ، وَلَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يُكَبِّرُ كُلَّمَا رَكَعَ، وَكُلَّمَا سَجَدَ، وَكُلَّمَا رَفَعَ رَأْسَهُ
✧ The first person to reduce the takbir was al-Walid b. Uqbah, so Abdullah said: 'They reduced it, may God reduce them. I saw the Messenger of God ﷺ say the takbir every time he bowed, every time he prostrated, and every time he raised his head.'
al-Matalib al-'Aliyah 635Tidak ada penilaian tercatat
أَنَّهَا لَمْ تَكُنْ تَرَى بَأْسًا أَنْ يُحَوِّلَ الرَّجُلُ خَاتَمَهُ إِلَى أَصَابِعِهِ، يَتَحَفَّظُ بِهِ الصَّلَاةَ
✧ She did not see any harm in a man moving his ring to another finger to keep it safe during prayer.
al-Matalib al-'Aliyah 636Tidak ada penilaian tercatat
كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي فِي بَيْتِي، فَأَقْبَلَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ: فَقَامَ إِلَى جَنْبِهِ عَنْ يَمِينِهِ، فَأَقْبَلَتْ عَقْرَبٌ نَحْوَ النَّبِيِّ ﷺ، فَلَمَّا دَنَتْ مِنْهُ: صُدَّتْ عَنْهُ، فَأَقْبَلَتْ نَحْوَ عَلِيٍّ، فَأَخَذَ النَّعْلَ فَقَتَلَهَا وَهُوَ يُصَلِّي، فَلَمَّا قَضَى صَلَاتَهُ قَالَ ؓ: قَاتَلَهَا اللهُ ! أَقْبَلَتْ نَحْوَ النَّبِيِّ ﷺ، ثُمَّ صُدَّتْ عَنْهُ، ثُمَّ أَقْبَلَتْ تُرِيدُنِي، فَلَمْ يَرَ رَسُولُ اللهِ ﷺ بِقَتْلِهَا فِي الصَّلَاةِ بَأْسًا
✧ The Messenger of God ﷺ was praying in my house, and Ali b. Abi Talib ؓ came and stood beside him on his right. A scorpion approached the Prophet ﷺ, but when it drew near to him, it was turned away. Then it approached Ali, so he took a sandal and killed it while he was praying. When he finished his prayer, he said ؓ: 'May God fight it! It approached the Prophet ﷺ and was turned away from him, then it came toward me.' The Messenger of God ﷺ did not see any harm in killing it during prayer.
al-Matalib al-'Aliyah 637Tidak ada penilaian tercatat
جَاءَ الْحُسَيْنُ ؓ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ سَاجِدٌ فَرَكِبَ عَلَى ظَهْرِهِ، فَأَخَذَ ﷺ بِيَدِهِ فَقَامَ وَهُوَ عَلَى ظَهْرِهِ، ثُمَّ رَكَعَ، ثُمَّ أَرْسَلَهُ، فَذَهَبَ ؓ
✧ Al-Husayn ؓ came to the Messenger of God ﷺ while he was prostrating and climbed onto his back. He ﷺ took him by the hand and stood up while he was on his back, then he bowed, then he let him go, and he ؓ left.
al-Matalib al-'Aliyah 638Tidak ada penilaian tercatat
إِنَّ رَفْعَكُمْ أَيْدِيَكُمْ فِي الصَّلَاةِ لَبِدْعَةٌ، وَاللهِ مَا زَادَ رَسُولُ اللهِ ﷺ عَلَى هَكَذَا: يَعْنِي بِإِصْبَعِهِ
✧ Your raising of hands in prayer is an innovation. By God, the Messenger of God ﷺ did not do more than this - meaning with his finger.
al-Matalib al-'Aliyah 639Tidak ada penilaian tercatat
رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي، قَالَ: فَرَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ، وَرَفَعَ كَفَّيْهِ حَتَّى حَاذَتَا أَوْ بَلَغَتَا فُرُوعَ أُذُنَيْهِ كَأَنَّهُمَا مِرْوَحَتَانِ
✧ I saw the Prophet ﷺ praying. He (the narrator) said: He raised his head from bowing and raised his palms until they were level with or reached the tops of his ears, as if they were two fans.
al-Matalib al-'Aliyah 640Shahih
لَقِيتُ الْأَسْوَدَ، فَقُلْتُ لَهُ: إِنَّ أَبَا الْأَحْوَصِ يَزِيدُ عَنْ عَبْدِ اللهِ - فِي التَّشَهُّدِ - الْمُبَارَكَاتِ، فَقَالَ: ائْتِهِ فَانْهَهُ عَنْ هَذَا، وَقُلْ لَهُ: إِنَّ عَبْدَ اللهِ عَلَّمَ عَلْقَمَةَ التَّشَهُّدَ، فَعَقَدَهُنَّ فِي يَدِهِ
✧ I met al-Aswad and said to him: Abu al-Ahwas narrates from Abd Allah—regarding the tashahhud—the blessed words. He said: Go to him and forbid him from this, and tell him: Abd Allah taught Alqamah the tashahhud and counted them on his hand.
al-Matalib al-'Aliyah 641Tidak ada penilaian tercatat
كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُ الْمُكْتِبُ الْوِلْدَانَ
✧ The Messenger of Allah ﷺ used to teach us the tashahhud as a teacher teaches children writing.
al-Matalib al-'Aliyah 642Tidak ada penilaian tercatat
عَلَى الْمِنْبَرِ
✧ On the pulpit.
al-Matalib al-'Aliyah 643Tidak ada penilaian tercatat
كَانَ أَبُو بَكْرٍ ؓ يُعَلِّمُنَا التَّشَهُّدَ عَلَى الْمِنْبَرِ، كَمَا يُعَلَّمُ الْغِلْمَانُ فِي الْمَكْتَبِ
✧ Abu Bakr ؓ used to teach us the tashahhud on the pulpit, as children are taught in school.
al-Matalib al-'Aliyah 644Tidak ada penilaian tercatat
أُعْطِيتُ فَوَاتِحَ الْكَلِمِ، وَجَوَامِعَهُ، وَخَوَاتِمَهُ فَقُلْنَا: عَلِّمْنَا مِمَّا عَلَّمَكَ اللهُ تَعَالَى، فَعَلَّمَنَا التَّشَهُّدَ
✧ I was given the openings of speech, its comprehensive words, and its conclusions. We said: Teach us from what Allah Almighty taught you. So he taught us the tashahhud.
al-Matalib al-'Aliyah 645Tidak ada penilaian tercatat
رَأَيْتُ رَسُولَ اللهِ ﷺ فِي الْمَنَامِ، فَقُلْتُ: يَا رَسُولَ اللهِ، اخْتُلِفَ عَلَيْنَا فِي التَّشَهُّدِ ! فَقَالَ فُلَانٌ: كَذَا، وَقَالَ فُلَانٌ: كَذَا، وَقَالَ ابْنُ مَسْعُودٍ ؓ: كَذَا، فَقَالَ النَّبِيُّ ﷺ: نِعْمَ التَّشَهُّدُ تَشَهُّدُ ابْنِ مَسْعُودٍ
✧ I saw the Messenger of Allah ﷺ in a dream, and I said: O Messenger of Allah, the tashahhud has been reported to us differently! So-and-so said such-and-such, and so-and-so said such-and-such, and Ibn Masud ؓ said such-and-such. The Prophet ﷺ said: How excellent is the tashahhud of Ibn Masud.
al-Matalib al-'Aliyah 646Tidak ada penilaian tercatat
كَانَ لَا يَزِيدُ فِي الرَّكْعَتَيْنِ عَلَى التَّشَهُّدِ
✧ He did not add anything in the two rak'ahs beyond the tashahhud.
al-Matalib al-'Aliyah 647Tidak ada penilaian tercatat
دَخَلْتُ الْمَسْجِدَ، وَرَسُولُ اللهِ ﷺ فِي الصَّلَاةِ وَاضِعًا يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى يُشِيرُ بِالسَّبَّابَةِ، وَهُوَ يَقُولُ: يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكِ
✧ I entered the mosque while the Messenger of Allah ﷺ was praying, placing his right hand on his right thigh and pointing with his index finger, saying: O Turner of hearts, make my heart firm upon Your religion.
al-Matalib al-'Aliyah 648Tidak ada penilaian tercatat
افْتِتَاحُ الصَّلَاةِ الطُّهُورُ، وَتَحْرِيمُهَا التَّكْبِيرُ، وَتَحْلِيلُهَا التَّسْلِيمُ
✧ The opening of prayer is purification, its prohibition is the takbir, and its release is the taslim.
al-Matalib al-'Aliyah 649Tidak ada penilaian tercatat
إِنَّ النَّبِيَّ ﷺ: سَلَّمَ عَنْ يَمِينِهِ تَسْلِيمَةً وَاحِدَةً
✧ The Prophet ﷺ gave one taslim to his right side.
al-Matalib al-'Aliyah 650Shahih
أَنَّهُ سَلَّمَ وَاحِدَةً تُجَاهَ الْقِبْلَةِ
✧ He gave one taslim facing the qiblah.
al-Matalib al-'Aliyah 651Tidak ada penilaian tercatat
رَأَيْتُ قَبِيصَةَ بْنَ ذُؤَيْبٍ: إِذَا سَلَّمَ: سَلَّمَ وَاحِدَةً تُجَاهَ الْقِبْلَةِ، قَالَ الزُّهْرِيُّ: فَذَكَرْتُ ذَلِكَ لِعَبْدِ اللهِ بْنِ مَوْهَبٍ، قَالَ: سَأَلْتُ قَبِيصَةَ عَنْ ذَلِكَ، فَقَالَ: رَأَيْتُ زَيْدَ بْنَ ثَابِتٍ يُسَلِّمُ وَاحِدَةً تُجَاهَ الْقِبْلَةِ
✧ I saw Qabisa b. Dhu'ayb: when he performed the taslim, he would give one salam facing the qibla. Al-Zuhri said: I mentioned that to 'Abd Allah b. Mawhab, and he said: I asked Qabisa about that, and he said: I saw Zayd b. Thabit give one salam facing the qibla.
al-Matalib al-'Aliyah 652Tidak ada penilaian tercatat
صَلَّيْتُ خَلْفَ عُمَرَ، وَخَلْفَ عَلِيٍّ، وَخَلْفَ أَبِي ذَرٍّ ؓ، فَكُلُّهُمْ رَأَيْتُ يُسَلِّمُ عَنْ يَمِينِهِ، وَعَنْ يَسَارِهِ
✧ I prayed behind 'Umar, behind 'Ali, and behind Abu Dharr ؓ, and I saw all of them give salam to his right and to his left.
al-Matalib al-'Aliyah 653Tidak ada penilaian tercatat
رَأَيْتُ رَسُولَ اللهِ ﷺ يُسَلِّمُ عَنْ يَمِينِهِ، وَعَنْ يَسَارِهِ: السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ، السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ
✧ I saw the Messenger of Allah ﷺ give salam to his right and to his left: 'Peace be upon you and the mercy of Allah, peace be upon you and the mercy of Allah.'
al-Matalib al-'Aliyah 654Tidak ada penilaian tercatat
أَنَّهُ سَلَّمَ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ، ثُمَّ قَامَ
✧ He gave salam to his right and to his left, then he stood up.
al-Matalib al-'Aliyah 655Tidak ada penilaian tercatat
كَانَ يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ: السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ حَتَّى يُرَى بَيَاضُ خَدِّهِ
✧ He would give salam to his right and to his left: 'Peace be upon you and the mercy of Allah,' until the whiteness of his cheek could be seen.
al-Matalib al-'Aliyah 656Tidak ada penilaian tercatat
كَانَ عَمَّارٌ ؓ عَلَيْنَا أَمِيرًا سَنَةً، فَمَا صَلَّى بِنَا صَلَاةً إِلَّا سَلَّمَ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ: السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ، السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ
✧ 'Ammar ؓ was our commander for a year, and he did not lead us in any prayer except that he gave salam to his right and to his left: 'Peace be upon you and the mercy of Allah, peace be upon you and the mercy of Allah.'
al-Matalib al-'Aliyah 657Tidak ada penilaian tercatat
سَمِعْتُ ابْنَ عُمَرَ ؓ يَقُولُ فِي دُبُرِ الصَّلَاةِ: اللَّهُمَّ أَنْتَ السَّلَامُ وَمِنْكَ السَّلَامُ، تَبَارَكْتَ يَا ذَا الْجَلَالِ وَالْإِكْرَامِ، ثُمَّ صَلَّيْتُ إِلَى جَنْبِ عَبْدِ اللهِ بْنِ عَمْرٍو ؓ فَسَمِعْتُهُ يَقُولُهُنَّ، فَقُلْتُ لَهُ: إِنِّي سَمِعْتُ ابْنَ عُمَرَ ؓ يَقُولُ مِثْلَ الَّذِي تَقُولُ !، فَقَالَ عَبْدُ اللهِ بْنُ عَمْرٍو ؓ: كَانَ رَسُولُ اللهِ ﷺ يَقُولُهُنَّ فِي آخِرِ صَلَاتِهِ
✧ I heard Ibn 'Umar ؓ say at the end of the prayer: 'O Allah, You are Peace, and from You is peace. Blessed are You, O Possessor of Majesty and Honor.' Then I prayed beside 'Abd Allah b. 'Amr ؓ and heard him say them, so I said to him: 'I heard Ibn 'Umar ؓ say the same as you say!' 'Abd Allah b. 'Amr ؓ said: 'The Messenger of Allah ﷺ used to say them at the end of his prayer.'
al-Matalib al-'Aliyah 658Tidak ada penilaian tercatat
صَلَّى رَجُلٌ إِلَى جَنْبِ عَبْدِ اللهِ بْنِ عُمَرَ ؓ، فَلَمَّا قَضَى صَلَاتَهُ قَعَدَ يَدْعُو... فَذَكَرَهُ قَالَ: ثُمَّ صَلَّى إِلَى جَنْبِ عَبْدِ اللهِ بْنِ عَمْرٍو ؓ فَقَالَ مِثْلَهَا، فَقَالَ لَهُ الرَّجُلُ: هَذَا دُعَاءٌ سَمِعْتُهُ مِنْ أَخِيكَ عَبْدِ اللهِ بْنِ عُمَرَ ؓ
✧ A man prayed beside 'Abd Allah b. 'Umar ؓ, and when he finished his prayer, he sat supplicating... and he mentioned it. He said: Then he prayed beside 'Abd Allah b. 'Amr ؓ and said the same. The man said to him: 'This is a supplication I heard from your brother 'Abd Allah b. 'Umar ؓ.'
al-Matalib al-'Aliyah 659Tidak ada penilaian tercatat
رَأَيْتُ رَسُولَ اللهِ ﷺ يُشِيرُ بِإِصْبَعِهِ فِي الصَّلَاةِ، فَلَمَّا سَلَّمَ سَمِعْتُهُ يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ الْخَيْرَ كُلَّهُ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ، وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ
✧ I saw the Messenger of Allah ﷺ pointing with his finger during the prayer, and when he gave salam, I heard him say: 'O Allah, I ask You for all good, what I know of it and what I do not know, and I seek refuge in You from all evil, what I know of it and what I do not know.'
al-Matalib al-'Aliyah 660Tidak ada penilaian tercatat
كَانَ رَسُولُ اللهِ ﷺ إِذَا سَلَّمَ مِنَ الصَّلَاةِ قَالَ: سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ
✧ When the Messenger of Allah ﷺ gave salam from the prayer, he would say: 'Glory be to your Lord, the Lord of Might, above what they describe.'
al-Matalib al-'Aliyah 661Tidak ada penilaian tercatat
سَمِعْتُ رَسُولَ اللهِ ﷺ غَيْرَ مَرَّةٍ يَقُولُ فِي آخِرِ صَلَاتِهِ عِنْدَ انْصِرَافِهِ
✧ I heard the Messenger of Allah ﷺ more than once say at the end of his prayer, when he was about to leave.
al-Matalib al-'Aliyah 662Tidak ada penilaian tercatat
كَانَ رَسُولُ اللهِ ﷺ يَقُولُ فِي دُبُرِ كُلِّ صَلَاةٍ - لَا أَدْرِي بَعْدَ التَّسْلِيمِ أَوْ قَبْلَ التَّسْلِيمِ
✧ The Messenger of Allah ﷺ used to say at the end of every prayer - I do not know whether after the taslim or before the taslim.
al-Matalib al-'Aliyah 663Tidak ada penilaian tercatat
وَقَالَ الْحَارِثُ: حَدَّثَنَا أَبُو النَّضْرِ، ثَنَا سُفْيَانُ، أَوِ الْأَشْجَعِيُّ، عَنْ سُفْيَانَ بِهِ.:
✧ And al-Harith said: Abu al-Nadr narrated to us, Sufyan narrated to us, or al-Ashja'i, from Sufyan, with it.
al-Matalib al-'Aliyah 664Tidak ada penilaian tercatat
وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا إِسْحَاقُ - هُوَ ابْنُ أَبِي إِسْرَائِيلَ - ثَنَا حَمَّادٌ - هُوَ ابْنُ زَيْدٍ - عَنْ أَبِي هَارُونَ، فَذَكَرَهُ نَحْوَ حَدِيثِ عَلِيِّ بْنِ عَاصِمٍ. تَفَرَّدَ بِهِ أَبُو هَارُونَ وَهُوَ ضَعِيفٌ.:
✧ And Abu Ya'la said: Ishaq—he is Ibn Abi Isra'il—narrated to us, Hammad—he is Ibn Zayd—narrated to us, from Abu Harun, and he mentioned it similar to the hadith of Ali ibn Asim. Abu Harun alone narrated it, and he is weak.
al-Matalib al-'Aliyah 665Tidak ada penilaian tercatat
إِنَّهَا جَاءَتْ بِعُكَّةِ سَمْنٍ إِلَى رَسُولِ اللهِ ﷺ... فَذَكَرَ الْحَدِيثَ: قَالَ: ثُمَّ عَلَّمَهَا أَنْ تَقُولَ فِي دُبُرِ كُلِّ صَلَاةٍ عَشْرًا: سُبْحَانَ اللهِ عَشْرًا، وَالْحَمْدُ لِلهِ عَشْرًا، وَاللهُ أَكْبَرُ عَشْرًا
✧ She came with a small skin of ghee to the Messenger of God ﷺ... and he mentioned the hadith. He said: Then he taught her to say after every prayer ten times: 'Glory be to God' ten times, 'Praise be to God' ten times, and 'God is greatest' ten times.
al-Matalib al-'Aliyah 666Tidak ada penilaian tercatat
مَنِ اسْتَغْفَرَ اللهَ تَعَالَى فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثَ مِرَارٍ فَقَالَ: أَسْتَغْفِرُ اللهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْحَيَّ الْقَيُّومَ وَأَتُوبُ إِلَيْهِ، غُفِرَتْ لَهُ ذُنُوبُهُ، وَإِنْ كَانَ فَرَّ مِنَ الزَّحْفِ
✧ Whoever seeks forgiveness from God Almighty after every prayer three times, saying: 'I seek forgiveness from God, besides whom there is no god, the Ever-Living, the Sustainer, and I turn to Him in repentance,' his sins will be forgiven, even if he fled from the battlefield.
al-Matalib al-'Aliyah 667Tidak ada penilaian tercatat
صَلَّى أَنَسُ بْنُ مَالِكٍ ؓ فِي مَسْجِدِ بَنِي رِفَاعَةَ: هَاهُنَا، فَأَمَرَ رَجُلًا مِنْ أَصْحَابِهِ أَنْ يُؤَذِّنَ، فَصَلَّى بِهِمُ الصُّبْحَ: فَلَمَّا أَنْ فَرَغَ مِنْ صَلَاتِهِ، أَقْبَلَ عَلَى الْقَوْمِ فَقَالَ: كَانَ رَسُولُ اللهِ ﷺ: إِذَا صَلَّى بِأَصْحَابِهِ: أَقْبَلَ عَلَى الْقَوْمِ، فَقَالَ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَمَلٍ يُخْزِينِي، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ غِنًى يُطْغِينِي، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ صَاحِبٍ يُرْدِينِي، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ أَمَلٍ يُلْهِينِي، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فَقْرٍ يُنْسِينِي
✧ Anas ibn Malik ؓ prayed in the mosque of Banu Rifa'ah over here, and he ordered a man from his companions to give the call to prayer, and he led them in the dawn prayer. When he finished his prayer, he turned to the people and said: The Messenger of God ﷺ, when he prayed with his companions, would turn to the people and say: 'O God, I seek refuge with You from a deed that disgraces me. O God, I seek refuge with You from wealth that makes me arrogant. O God, I seek refuge with You from a companion who destroys me. O God, I seek refuge with You from a hope that distracts me. O God, I seek refuge with You from poverty that makes me forget.'
al-Matalib al-'Aliyah 668Tidak ada penilaian tercatat
لَا نَعْلَمُ رَوَاهُ عَنْ أَنَسٍ إِلَّا الْجَعْدُ، وَلَا عَنْهُ إِلَّا أَبُو عِمْرَانَ، وَلَا حَدَّثَ بِهِ إِلَّا بَكْرٌ وَلَيْسَ بِالْقَوِيِّ، كَذَا قَالَ، وَقَدْ تَابَعَهُ عُقْبَةُ كَمَا تَرَى
✧ We do not know anyone who narrated it from Anas except al-Ja'd, nor from him except Abu 'Imran, nor did anyone relate it except Bakr, and he is not strong. Thus he said, and 'Uqbah followed him as you see.
al-Matalib al-'Aliyah 669Tidak ada penilaian tercatat
كَانَ رَسُولُ اللهِ ﷺ يَقُولُ بَعْدَ الرَّكْعَتَيْنِ مِنَ الْفَجْرِ: اللَّهُمَّ رَبَّ جِبْرَئِيلَ
✧ The Messenger of God ﷺ used to say after the two rak'ahs of dawn: 'O God, Lord of Gabriel.'
al-Matalib al-'Aliyah 670Tidak ada penilaian tercatat
شَكَى فُقَرَاءُ الْمُسْلِمِينَ مَا فَضُلَ بِهِ أَغْنِيَاؤُهُمْ، فَقَالُوا: يَا رَسُولَ اللهِ: هَؤُلَاءِ إِخْوَانُنَا آمَنُوا إِيمَانَنَا، وَصَلَّوْا صَلَاتَنَا، وَصَامُوا صِيَامَنَا، وَلَهُمْ عَلَيْنَا فَضْلٌ فِي الْأَمْوَالِ: يَتَصَدَّقُونَ، وَيَصِلُونَ الرَّحِمَ، وَنَحْنُ فُقَرَاءُ لَا نَجِدُ ذَلِكَ ؟ فَقَالَ ﷺ: أَفَلَا أُخْبِرُكُمْ بِشَيْءٍ إِنْ صَنَعْتُمُوهُ أَدْرَكْتُمْ فَضْلَهُمْ ؟ قُولُوا فِي دُبُرِ كُلِّ صَلَاةٍ: اللهُ أَكْبَرُ إِحْدَى عَشْرَةَ مَرَّةً، وَالْحَمْدُ لِلهِ إِحْدَى عَشْرَةَ مَرَّةً، وَسُبْحَانَ اللهِ إِحْدَى عَشْرَةَ مَرَّةً، وَلَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ إِحْدَى عَشْرَةَ مَرَّةً تَدَارَكُوا مِثْلَ فَضْلِهِمْ، فَبَلَغَ ذَلِكَ الْأَغْنِيَاءَ، فَقَالُوا مِثْلَ مَا أَمَرَهُمْ رَسُولُ اللهِ ﷺ فَجَاءُوهُ فَقَالُوا: يَا رَسُولَ اللهِ، إِخْوَانُنَا يَقُولُونَ مِثْلَ مَا نَقُولُ. قَالَ ﷺ: ذَلِكَ فَضْلُ اللهِ يُؤْتِيهِ مَنْ يَشَاءُ، أَلَا أُبَشِّرُكُمْ يَا مَعْشَرَ الْفُقَرَاءِ ؟ إِنَّ فُقَرَاءَ الْمُؤْمِنِينَ يَدْخُلُونَ الْجَنَّةَ قَبْلَ أَغْنِيَائِهِمْ بِنِصْفِ يَوْمٍ خَمْسِمِائَةِ عَامٍ
✧ The poor among the Muslims complained about the superiority the rich had over them. They said: O Messenger of God, these are our brothers: they believed as we believed, prayed as we prayed, fasted as we fasted, but they have an advantage over us in wealth: they give charity and maintain family ties, while we are poor and cannot do that. He ﷺ said: Shall I not tell you something that, if you do it, you will catch up with their virtue? Say after every prayer: 'God is greatest' eleven times, 'Praise be to God' eleven times, 'Glory be to God' eleven times, and 'There is no god but God alone, no partner with Him' eleven times: you will attain the like of their virtue. The rich heard of that and said the same as the Messenger of God ﷺ commanded them. They came to him and said: O Messenger of God, our brothers say the same as we say. He ﷺ said: That is the grace of God, which He gives to whom He wills. Shall I give you glad tidings, O company of the poor? The poor believers will enter Paradise before their rich ones by half a day, which is five hundred years.
al-Matalib al-'Aliyah 671Tidak ada penilaian tercatat
لَا نَعْلَمُهُ إِلَّا مِنْ هَذَا الْوَجْهِ، وَعِلَّتُهُ مُوسَى بْنُ عُبَيْدَةَ. وَأَخْرَجَ ابْنُ مَاجَهْ مِنْهُ فِي الزُّهْدِ بَعْضَهُ.:
✧ We do not know it except from this route, and its defect is Musa ibn 'Ubaydah. Ibn Majah included part of it in the book of asceticism.
al-Matalib al-'Aliyah 672Tidak ada penilaian tercatat
ثَلَاثٌ مَنْ جَاءَ بِهِنَّ بِالْإِيمَانِ: دَخَلَ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ شَاءَ، وَزُوِّجَ مِنَ الْحُورِ الْعِينِ مَا شَاءَ: مَنْ عَفَا عَنْ قَاتِلِهِ، وَأَدَّى دَيْنًا خَفِيًّا، وَقَرَأَ فِي دُبُرِ كُلِّ صَلَاةٍ مَكْتُوبَةٍ، قُلْ هُوَ اللهُ أَحَدٌ، فَقَالَ أَبُو بَكْرٍ ؓ: أَوْ إِحْدَاهُنَّ يَا رَسُولَ اللهِ ؟ قَالَ ﷺ: أَوْ إِحْدَاهُنَّ
✧ Three things: whoever comes with them with faith will enter from whichever of the gates of Paradise he wishes and will be married to as many of the wide-eyed houris as he wishes: whoever pardons his killer, pays a hidden debt, and recites after every obligatory prayer: 'Say: He is God, the One.' Abu Bakr ؓ said: Or one of them, O Messenger of God? He ﷺ said: Or one of them.
al-Matalib al-'Aliyah 673Tidak ada penilaian tercatat
تَزَوَّجَ الْحَسَنُ بْنُ عَلِيٍّ ؓ امْرَأَةً مِنَّا، فَسَكَنَ فِينَا، فَصَنَعَ رَجُلٌ مِنَ الْحَيِّ طَعَامًا، فَدَعَا الْحَيَّ وَدَعَا الْحَسَنَ ؓ قَالَ: فَلَمْ أَرَ الْحَسَنَ ؓ أَجَابَهُ، قَالَ: فَرَأَيْتُ الْحَسَنَ ؓ يُشِيرُ إِلَى مَوْلًى لَهُ، فَلَمَّا قَامَ الْحَسَنُ ؓ فَانْصَرَفَ جِئْتُ لِأَسْأَلَ مَوْلَاهُ عَمَّا بَطَّأَ بِهِ عَنِ الدَّعْوَةِ، وَعَمَّا كَانَ يُشِيرُ إِلَيْهَا، قَالَ: فَلَقِيتُ الْحَسَنَ ؓ، فَسَلَّمْتُ عَلَيْهِ، فَرَدَّ عَلَيَّ وَحَيَّانِي، وَقَالَ: مَا جَاءَ بِكَ يَا فُلَانُ ؟ أَلَكَ حَاجَةٌ ؟ قُلْتُ: يَا ابْنَ رَسُولِ اللهِ: جِئْتُ لِأَسْأَلَ مَوْلَاكَ عَمَّا بَطَّأَ بِكَ عَنِ الدَّعْوَةِ، وَعَمَّا كُنْتَ تُشِيرُ إِلَيْهِ ؟ قَالَ الْحَسَنُ ؓ: أَنَا أُحَدِّثُكَ ذَلِكَ: أَمَّا الَّذِي بَطَّأَنِي عَنْهَا، فَكُنْتُ صَائِمًا، وَأَمَّا الَّذِي كُنْتُ أُشِيرُ إِلَيْهِ فَكُنْتُ أَسْأَلُهُ: أَطَلَعَتِ الشَّمْسُ أَمْ لَا ؟ ثُمَّ حَدَّثَ الْحَسَنُ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: مَنْ صَلَّى الصُّبْحَ ثُمَّ جَلَسَ يَذْكُرُ اللهَ تَعَالَى حَتَّى تَطْلُعَ الشَّمْسُ: كَانَ لَهُ سِتْرًا أَوْ حِجَابًا مِنَ النَّارِ
✧ Al-Hasan ibn Ali ؓ married a woman from among us and settled among us. A man from the tribe made food and invited the tribe and invited al-Hasan ؓ. He said: I did not see al-Hasan ؓ accept his invitation. He said: I saw al-Hasan ؓ gesture to a servant of his. When al-Hasan ؓ stood and left, I came to ask his servant about what delayed him from the invitation and what he was gesturing about. He said: I met al-Hasan ؓ and greeted him, and he returned my greeting and welcomed me, saying: What brings you, O so-and-so? Do you have a need? I said: O son of the Messenger of God, I came to ask your servant about what delayed you from the invitation and what you were gesturing about. Al-Hasan ؓ said: I will tell you that. As for what delayed me from it, I was fasting. As for what I was gesturing about, I was asking him: Has the sun risen or not? Then al-Hasan ؓ narrated, saying: The Messenger of God ﷺ said: Whoever prays the dawn prayer then sits remembering God Almighty until the sun rises, it will be for him a screen or a veil from the Fire.
al-Matalib al-'Aliyah 674Tidak ada penilaian tercatat
لَأَنْ أُصَلِّيَ الصُّبْحَ ثُمَّ أَجْلِسَ فِي مَجْلِسِي أَذْكُرُ اللهَ تَعَالَى حَتَّى تَطْلُعَ الشَّمْسُ أَحَبُّ إِلَيَّ مِنَ الشَّدِّ عَلَى جِيَادِ الْخَيْلِ فِي سَبِيلِ اللهِ تَعَالَى، مِنْ حِينِ أُصَلِّي الصُّبْحَ إِلَى أَنْ تَطْلُعَ
✧ That I pray the dawn prayer and then sit in my place remembering God Almighty until the sun rises is more beloved to me than charging on excellent horses in the path of God Almighty from the time I pray the dawn prayer until it rises.
al-Matalib al-'Aliyah 675Tidak ada penilaian tercatat
قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ، فَرَأَيْتُهُ يَنْفَتِلُ عَنْ يَمِينِهِ، وَعَنْ يَسَارِهِ
✧ We came to the Messenger of God ﷺ, and I saw him turning away to his right and to his left.
al-Matalib al-'Aliyah 676Tidak ada penilaian tercatat
أَنَّ عَمَّهُ وَاسِعَ بْنَ حَبَّانَ كَانَ قَائِمًا يُصَلِّي فِي الْمَسْجِدِ، وَابْنُ عُمَرَ ؓ مُسْنِدًا ظَهْرَهُ إِلَى قِبْلَةِ الْمَسْجِدِ، فَلَمَّا انْصَرَفَ وَاسِعٌ، انْصَرَفَ عَنْ يَسَارِهِ إِلَى ابْنِ عُمَرَ ؓ، فَجَلَسَ إِلَيْهِ: فَقَالَ لَهُ ابْنُ عُمَرَ ؓ: مَا يَمْنَعُكَ أَنْ تَنْصَرِفَ عَنْ يَمِينِكَ ؟ قَالَ: لِأَنِّي رَأَيْتُكَ فَانْصَرَفْتُ إِلَيْكَ، قَالَ: فَقَالَ ابْنُ عُمَرَ ؓ: إِنَّكَ قَدْ أَحْسَنْتَ !، إِنَّ نَاسًا يَقُولُونَ: إِذَا كُنْتَ تُصَلِّي فَانْصَرَفْتَ، فَانْصَرِفْ عَنْ يَمِينِكَ، قَالَ ابْنُ عُمَرَ ؓ: إِذَا كُنْتَ تُصَلِّي فَانْصَرَفْتَ، فَانْصَرِفْ إِنْ شِئْتَ عَنْ يَمِينِكَ، وَإِنْ شِئْتَ عَنْ يَسَارِكَ
✧ His uncle Wāsiʿ b. Ḥabbān was standing praying in the mosque while Ibn ʿUmar ؓ was leaning his back against the qiblah wall of the mosque. When Wāsiʿ finished, he turned to his left toward Ibn ʿUmar ؓ and sat with him. Ibn ʿUmar ؓ said to him: 'What prevents you from turning to your right?' He said: 'I saw you, so I turned toward you.' Ibn ʿUmar ؓ said: 'You have done well. Some people say: When you are praying and you finish, turn to your right.' Ibn ʿUmar ؓ said: 'When you are praying and you finish, turn to your right if you wish, or to your left if you wish.'
al-Matalib al-'Aliyah 677Tidak ada penilaian tercatat
أَنَّهُ كَانَ يَقُولُ فِي السُّورَةِ يَكُونُ آخِرَهَا السُّجُودُ، قَالَ: اقْرَأْ وَاسْجُدْ، ثُمَّ قُمْ فَاقْرَأْ وَارْكَعْ، وَإِنْ شِئْتَ فَارْكَعْ فِي الْأَعْرَافِ، وَالنَّجْمِ، وَاقْرَأْ بِاسْمِ رَبِّكَ، وَأَشْبَاهِهِنَّ
✧ About a surah whose end contains a prostration, he used to say: 'Recite and prostrate, then stand and recite and bow. If you wish, bow in [the surahs] al-Aʿrāf, al-Najm, Iqraʾ bi-smi Rabbik, and the like of them.'
al-Matalib al-'Aliyah 678Tidak ada penilaian tercatat
إِنَّ أَحَدَهُمَا سَجَدَ فِي إِذَا السَّمَاءُ انْشَقَّتْ، أَوْ فِي اقْرَأْ بِاسْمِ رَبِّكَ، وَلَمْ يَسْجُدِ الْآخَرُ، فَكَانَ الَّذِي سَجَدَ أَفْضَلَ مِنَ الَّذِي لَمْ يَسْجُدْ، فَإِنْ لَمْ يَكُنْ عُمَرُ ؓ فَهُوَ خَيْرٌ مِنْ عُمَرَ ؓ
✧ One of them prostrated in [the recitation of] 'When the sky is split asunder' or in 'Iqraʾ bi-smi Rabbik,' while the other did not prostrate. The one who prostrated was better than the one who did not prostrate. If it was not ʿUmar ؓ, then he [the one who prostrated] is better than ʿUmar ؓ.
al-Matalib al-'Aliyah 679Tidak ada penilaian tercatat
قَرَأَ عُمَرُ بْنُ الْخَطَّابِ ؓ النَّجْمَ، فَسَجَدَ ثُمَّ قَامَ فَقَرَأَ سُورَةً أُخْرَى
✧ ʿUmar b. al-Khaṭṭāb ؓ recited [Sūrat] al-Najm and prostrated, then stood and recited another surah.
al-Matalib al-'Aliyah 680Tidak ada penilaian tercatat
إِنَّمَا السَّجْدَةُ عَلَى مَنْ جَلَسَ لَهَا
✧ The prostration [of recitation] is only upon the one who sits for it [i.e., who attends the recitation].
al-Matalib al-'Aliyah 681Tidak ada penilaian tercatat
إِنَّ النَّبِيَّ ﷺ سَجَدَ فِي إِذَا السَّمَاءُ انْشَقَّتْ عَشْرَ مَرَّاتٍ
✧ The Prophet ﷺ prostrated in [the recitation of] 'When the sky is split asunder' ten times.
al-Matalib al-'Aliyah 682Tidak ada penilaian tercatat
وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا أَبُو بَكْرٍ. فَذَكَرَهُ.::
✧ Abū Yaʿlā said: Abū Bakr narrated to us… and he mentioned it.::
al-Matalib al-'Aliyah 683Tidak ada penilaian tercatat
لَيْسَ فِي الْمُفَصَّلِ سُجُودٌ
✧ There is no prostration in the Mufaṣṣal [surahs].
al-Matalib al-'Aliyah 684Tidak ada penilaian tercatat
حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، مِثْلَهَ:
✧ Ḥammād narrated to us, from Ayyūb, from Abū Qilābah, the like of it:
al-Matalib al-'Aliyah 685Tidak ada penilaian tercatat
إِنَّ خُزَيْمَةَ رَأَى فِيمَا يَرَى النَّائِمُ أَنَّهُ سَجَدَ عَلَى جَبْهَةِ النَّبِيِّ ﷺ فَاضْطَجَعَ لَهُ ﷺ، وَقَالَ: صَدِّقْ رُؤْيَاكَ، فَسَجَدَ عَلَى جَبْهَتِهِ
✧ Khuzaymah saw in a dream that he prostrated on the forehead of the Prophet ﷺ, so he [the Prophet] lay down for him ﷺ and said: 'Fulfill your vision,' and he prostrated on his forehead.
al-Matalib al-'Aliyah 686Tidak ada penilaian tercatat
رَأَيْتُ فِيمَا يَرَى النَّائِمُ كَأَنِّي تَحْتَ شَجَرَةٍ، وَكَأَنَّ الشَّجَرَةَ تَقْرَأُ ( ص ) فَلَمَّا أَتَتْ عَلَى السَّجْدَةِ: سَجَدَتْ فَقَالَتْ فِي سُجُودِهَا: اللَّهُمَّ اغْفِرْ لِي بِهَا ذَنْبًا، اللَّهُمَّ حُطَّ عَنِّي بِهَا وِزْرًا، وَأَحْدِثْ لِي بِهَا شُكْرًا، وَتَقَبَّلْهَا مِنِّي كَمَا تَقَبَّلْتَ مِنْ عَبْدِكَ دَاوُدَ سَجْدَتَهُ. فَغَدَوْتُ عَلَى رَسُولِ اللهِ ﷺ، فَأَخْبَرْتُهُ، فَقَالَ: سَجَدْتَ أَنْتَ يَا أَبَا سَعِيدٍ ؟ قُلْتُ: لَا، قَالَ: فَإِنَّكَ أَحَقُّ بِالسُّجُودِ مِنَ الشَّجَرَةِ، ثُمَّ قَرَأَ رَسُولُ اللهِ ﷺ سُورَةَ ( ص )، ثُمَّ أَتَى عَلَى السَّجْدَةِ، وَقَالَ فِي سُجُودِهِ مَا قَالَتِ الشَّجَرَةُ فِي سُجُودِهَا
✧ I saw in a dream as if I were under a tree, and as if the tree were reciting [Sūrat] Ṣād. When it reached the prostration, it prostrated and said in its prostration: 'O God, forgive me thereby a sin; O God, remove from me thereby a burden; grant me thereby gratitude; and accept it from me as You accepted from Your servant David his prostration.' So I went to the Messenger of God ﷺ and told him. He said: 'Did you prostrate, O Abū Saʿīd?' I said: 'No.' He said: 'You are more deserving of prostration than the tree.' Then the Messenger of God ﷺ recited Sūrat Ṣād, and when he came to the prostration, he said in his prostration what the tree had said in its prostration.
al-Matalib al-'Aliyah 687Tidak ada penilaian tercatat
مَنِ اسْتَطَاعَ أَنْ يَسْجُدَ فَلْيَسْجُدْ، وَمَنْ لَمْ يَسْتَطِعْ فَلَا يَرْفَعَنَّ إِلَى وَجْهِهِ شَيْئًا، وَلْيَكُنْ سُجُودُهُ رُكُوعًا، وَلْيَكُنْ رُكُوعُهُ أَنْ يُومِئَ بِرَأْسِهِ
✧ Whoever is able to prostrate, let him prostrate. Whoever is not able, let him not raise anything to his face. Let his prostration be bowing, and let his bowing be to gesture with his head.
al-Matalib al-'Aliyah 688Tidak ada penilaian tercatat
عَادَ رَسُولُ اللهِ ﷺ مَرِيضًا، وَأَنَا مَعَهُ، فَرَآهُ يُصَلِّي، وَيَسْجُدُ عَلَى وِسَادَةٍ، فَنَهَاهُ، وَقَالَ: إِنِ اسْتَطَعْتَ أَنْ تَسْجُدَ عَلَى الْأَرْضِ فَاسْجُدْ، وَإِلَّا فَأَوْمِئْ إِيمَاءً، وَاجْعَلِ السُّجُودَ أَخْفَضَ مِنَ الرُّكُوعِ
✧ The Messenger of Allah ﷺ visited a sick person while I was with him. He saw him praying and prostrating on a cushion, so he forbade him and said: 'If you are able to prostrate on the ground, prostrate; otherwise gesture, and make the prostration lower than the bowing.'
al-Matalib al-'Aliyah 689Tidak ada penilaian tercatat
إِنَّ رَسُولَ اللهِ ﷺ صَلَّى عَلَى الْأَرْضِ فِي الْمَكْتُوبَةِ قَاعِدًا، وَفِي التَّسْبِيحِ قَعَدَ فِي الْأَرْضِ فَأَوْمَأَ إِيمَاءً
✧ The Messenger of Allah ﷺ prayed on the ground in the obligatory prayer while seated, and in the glorification prayer he sat on the ground and gestured.
al-Matalib al-'Aliyah 690Shahih
إِذَا أَرَادَ أَحَدُكُمْ أَمْرًا، فَلْيَقُلِ: اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ، فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ، وَتَعْلَمُ وَلَا أَعْلَمُ، وَأَنْتَ عَلَّامُ الْغُيُوبِ. اللَّهُمَّ إِنْ كَانَ كَذَا وَكَذَا - فِي الْأَمْرِ الَّذِي تُرِيدُ - خَيْرًا لِي فِي دِينِي، وَمَعِيشَتِي، وَعَاقِبَةِ أَمْرِي، وَإِلَّا فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ، ثُمَّ اقْدُرْ لِي الْخَيْرَ أَيْنَمَا كَانَ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ الْعَلِيِّ الْعَظِيمِ
✧ When one of you intends a matter, let him say: 'O Allah, I seek Your guidance by Your knowledge, and I seek Your power by Your might, and I ask You of Your immense bounty. For You have power and I have none, and You know and I do not, and You are the Knower of the unseen. O Allah, if this matter—whatever it is that I intend—is good for me in my religion, my livelihood, and my ultimate end, then decree it for me and facilitate it for me and bless me in it. But if it is bad for me in my religion, my livelihood, and my ultimate end, then turn it away from me and turn me away from it, and decree for me good wherever it may be, and make me content with it.' There is no might nor power except with Allah, the Most High, the Most Great.
al-Matalib al-'Aliyah 691Tidak ada penilaian tercatat
691 558 / 2 - وَقَالَ ابْنُ حِبَّانَ: حَدَّثَنَا أَبُو خَلِيفَةَ، ثَنَا عَلِيُّ بْنُ الْمَدِينِيِّ، ثَنَا يَعْقُوبُ بِهِ.:
✧ 691 558 / 2 - Ibn Hibban said: Abu Khalifah narrated to us, 'Ali ibn al-Madini narrated to us, Ya'qub narrated to us with it.
al-Matalib al-'Aliyah 692Tidak ada penilaian tercatat
إِنِ اسْتَطَعْتَ أَلَّا تُصَلِّيَ صَلَاةً إِلَّا سَجَدْتَ بَعْدَهَا سَجْدَتَيْنِ فَافْعَلْ
✧ If you are able not to pray any prayer except that you prostrate after it two prostrations, then do so.
al-Matalib al-'Aliyah 693Tidak ada penilaian tercatat
التَّسْبِيحُ لِلرِّجَالِ، وَالتَّصْفِيقُ لِلنِّسَاءِ
✧ Glorification (saying subhan Allah) is for men, and clapping is for women.
al-Matalib al-'Aliyah 694Tidak ada penilaian tercatat
حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، ثَنَا ابْنُ أَبِي لَيْلَى، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ ؓ مِثْلَهُ
✧ 'Abidah ibn Humayd narrated to us, Ibn Abi Layla narrated to us, from Abu al-Zubayr, from Jabir ؓ something similar.
al-Matalib al-'Aliyah 695Tidak ada penilaian tercatat
كُنْتُ أَسْتَأْذِنُ عَلَى النَّبِيِّ ﷺ، فَإِنْ كَانَ فِي الصَّلَاةِ سَبَّحَ، وَإِنْ كَانَ فِي غَيْرِ صَلَاةٍ أَذِنَ لِي
✧ I used to ask permission to enter upon the Prophet ﷺ. If he was in prayer, he would say subhan Allah, and if he was not in prayer, he would permit me.
al-Matalib al-'Aliyah 696Tidak ada penilaian tercatat
مَنْ مَشَى فِي ظُلْمَةِ اللَّيْلِ إِلَى الْمَسْجِدِ: لَقِيَ اللهَ تَعَالَى بِنُورٍ يَوْمَ الْقِيَامَةِ
✧ Whoever walks in the darkness of the night to the mosque will meet Allah Almighty with light on the Day of Resurrection.
al-Matalib al-'Aliyah 697Tidak ada penilaian tercatat
خَطَبَنَا رَسُولُ اللهِ ﷺ فَذَكَرَ حَدِيثًا طَوِيلًا فِيهِ: وَمَنْ مَشَى إِلَى مَسْجِدٍ مِنَ الْمَسَاجِدِ فَلَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا عَشْرُ حَسَنَاتٍ، وَتُمْحَى عَنْهُ عَشْرُ سَيِّئَاتٍ، وَتُرْفَعُ بِهَا عَشْرُ دَرَجَاتٍ
✧ The Messenger of Allah ﷺ gave us a sermon and mentioned a long hadith, in which he said: 'Whoever walks to any mosque, for every step he takes he gets ten good deeds, ten evil deeds are erased from him, and he is raised by ten degrees.'
al-Matalib al-'Aliyah 698Tidak ada penilaian tercatat
مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَمْشِي إِلَى بَيْتٍ مِنْ بُيُوتِ اللهِ يُصَلِّي فِيهِ صَلَاةً مَكْتُوبَةً إِلَّا كَتَبَ اللهُ عَزَّ وَجَلَّ لَهُ بِكُلِّ خُطْوَةِ حَسَنَةً
✧ There is no Muslim who performs ablution and does it well, then walks to one of the houses of Allah to pray an obligatory prayer in it, except that Allah, Mighty and Majestic, writes for him a good deed for every step.
al-Matalib al-'Aliyah 699Tidak ada penilaian tercatat
أُقِيمَتِ الصَّلَاةُ، فَخَرَجَ رَسُولُ اللهِ ﷺ إِلَى الْمَسْجِدِ يَمْشِي، وَأَنَا مَعَهُ نُقَارِبُ فِي الْخُطَا، فَقَالَ: إِنَّمَا فَعَلْتُ هَذَا لِيَكْثُرَ عَدَدُ خُطَانَا فِي طَلَبِ الصَّلَاةِ
✧ The prayer was established, so the Messenger of God ﷺ went out to the mosque walking, and I was with him, taking short steps. He said: 'I only did this so that the number of our steps in seeking the prayer would increase.'
al-Matalib al-'Aliyah 700Tidak ada penilaian tercatat
وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا أَبُو بَكْرٍ بِهَذَا. قُلْتُ: الضَّحَّاكُ ضَعِيفُ الْحِفْظِ، وَالْمَحْفُوظُ فِي هَذَا مَوْقُوفٌ عَلَى زَيْدِ بْنِ ثَابِتٍ ؓ.:
✧ Abu Ya'la said: Abu Bakr narrated to us with this. I say: al-Dahhak has weak memory, and what is preserved in this matter is mawquf from Zayd b. Thabit ؓ.
al-Matalib al-'Aliyah 701Tidak ada penilaian tercatat
خَرَجْتُ وَأَنَا أُرِيدُ الْمَسْجِدَ، فَإِذَا أَنَا بِزَيْدِ بْنِ ثَابِتٍ ؓ، فَوَضَعَ يَدَهُ عَلَى مَنْكِبِي - يَتَوَكَّأُ عَلَيَّ - قَالَ: فَبَقِيتُ أَجُرُّ الْخَطْوَ - لِلشَّبَابِ - فَقَالَ لِي زَيْدٌ ؓ: قَرِّبْ خَطْوَكَ، فَإِنَّ رَسُولَ اللهِ ﷺ قَالَ: مَنْ مَشَى إِلَى الْمَسْجِدِ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَشْرُ حَسَنَاتٍ
✧ I went out intending to go to the mosque, and there was Zayd b. Thabit ؓ, so he placed his hand on my shoulder, leaning on me. He said: I kept taking long strides, out of youthfulness, so Zayd ؓ said to me: 'Shorten your stride, for the Messenger of God ﷺ said: "Whoever walks to the mosque will have ten good deeds for every step."'
al-Matalib al-'Aliyah 702Tidak ada penilaian tercatat
مَشْيُكَ إِلَى الْمَسْجِدِ، وَانْصِرَافُكَ إِلَى أَهْلِكَ: فِي الْأَجْرِ سَوَاءٌ
✧ Your walking to the mosque and your returning to your family are equal in reward.
al-Matalib al-'Aliyah 703Tidak ada penilaian tercatat
مَا مِنْ رَجُلٍ يَتَوَضَّأُ، ثُمَّ يَأْتِي مَسْجِدًا مِنَ الْمَسَاجِدِ: يَخْطُو خُطْوَةً: إِلَّا كَتَبَ اللهُ عَزَّ وَجَلَّ بِهَا حَسَنَةً، وَحَطَّ عَنْهُ بِهَا خَطِيئَةً، وَرَفَعَهُ بِهَا دَرَجَةً
✧ There is no man who performs ablution, then comes to one of the mosques and takes a step, except that God, Mighty and Majestic, writes for him a good deed, erases by it a sin, and raises him by it a degree.