53. Adornments

No. 9241–9742

1. al-Sunan al-Kubra (al-Nasa'i) 9241Tidak ada penilaian tercatat

   عَنْ رَسُولِ اللهِ ﷺ قَالَ عَشْرٌ مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ وَقَصُّ الْأَظْفَارِ وَغَسْلُ الْبَرَاجِمِ وَإِعْفَاءُ اللِّحْيَةِ وَالسِّوَاكُ وَالِاسْتِنْشَاقُ وَنَتْفُ الْإِبْطِ وَحَلْقُ الْعَانَةِ وَانْتِقَاصُ الْمَاءِ قَالَ مُصْعَبٌ «وَنَسِيتُ الْعَاشِرَةَ إِلَّا أَنْ تَكُونَ الْمَضْمَضَةُ» خَالَفَهُ سُلَيْمَانُ التَّيْمِيُّ وَجَعْفَرُ بْنُ إِيَاسٍ

   The Messenger of Allah ﷺ said: Ten are the acts according to fitrah (nature): clipping the moustache, letting the beard grow, using the tooth-stick, cleansing the nose (Al-Istinshaq) with water, cutting the nails, washing the finger joints, plucking the hair under the arm-pits, shaving the pubes, and cleansing one's private parts (after easing or urinating) with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth. (Using translation from Abū Dāʾūd 53)

2. al-Sunan al-Kubra (al-Nasa'i) 9242Tidak ada penilaian tercatat

   سَمِعْتُ طَلْقَ بْنَ حِبِيبٍ يَذْكُرُ عَشَرَةً مِنَ الْفِطْرَةِ السِّوَاكُ وَقَصُّ الشَّارِبِ وَتَقْلِيمُ الْأَظْفَارِ وَغَسْلُ الْبَرَاجِمِ وَنَتْفُ الْإِبْطِ وَالْخِتَانُ وَغَسْلُ الدُّبُرِ وَحَلْقُ الْعَانَةِ وَالِاسْتِنْشَاقُ وَأَنَا شَكَكْتُ فِي الْمَضْمَضَةِ

   "I heard Talq mentioning ten things that have to do with the Fitrah: Using the Siwak, trimming the mustache, clipping the nails, washing the joints, shaving the pubes, rinsing the nose, and I am not sure about rinsing the mouth." (Using translation from Nasāʾī 5041)

3. al-Sunan al-Kubra (al-Nasa'i) 9243Tidak ada penilaian tercatat

   عَشْرٌ مِنَ السَّنَةِ السِّوَاكُ وَقَصُّ الشَّارِبِ وَالْمَضْمَضَةُ وَالِاسْتِنْشَاقُ وَتَوْفِيرُ اللِّحْيَةِ وَقَصُّ الْأَظْفَارِ وَنَتْفُ الْإِبْطِ وَالْخِتَانُ وَحَلْقُ الْعَانَةِ وَغَسْلُ الدُّبُرِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَحَدِيثُ سُلَيْمَانُ التَّيْمِيُّ وَجَعْفَرُ بْنُ إِيَاسٍ أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ مُصْعَبِ بْنِ شَيْبَةَ وَمُصْعَبُ بْنُ شَيْبَةَ مُنْكَرُ الْحَدِيثِ

   ✧ Ten are from the natural disposition: the tooth-stick, trimming the mustache, rinsing the mouth, sniffing water, letting the beard grow, trimming the nails, plucking the armpit hair, circumcision, shaving the pubic hair, and washing the anus. Abu ʿAbd al-Raḥmān said: The hadith of Sulaymān al-Taymī and Jaʿfar b. Iyās is more correct than the hadith of Muṣʿab b. Shaybah, and Muṣʿab b. Shaybah is rejected in hadith.

4. al-Sunan al-Kubra (al-Nasa'i) 9244Tidak ada penilaian tercatat

   قَالَ رَسُولُ اللهِ ﷺ خَمْسٌ مِنَ الْفِطْرَةِ الْخِتَانُ وَحَلْقُ الْعَانَةِ وَنَتْفُ الضَّبْعِ وَتَقْلِيمُ الظُّفْرِ وَتَقْصِيرُ الشَّارِبِ وَقَفَهُ مَالِكٌ

   ✧ The Messenger of Allah ﷺ said, “Five are from the natural disposition: circumcision, shaving the pubic hair, plucking the armpit hair, trimming the nails, and shortening the mustache.” Mālik made it mawqūf.

5. al-Sunan al-Kubra (al-Nasa'i) 9245Tidak ada penilaian tercatat

   خَمْسٌ مِنَ الْفِطْرَةِ تَقْلِيمُ الْأَظْفَارِ وَقَصُّ الشَّارِبِ وَنَتْفُ الْإِبْطِ وَحَلْقُ الْعَانَةِ وَالْخِتَانُ

   ✧ Five are from the natural disposition: trimming the nails, trimming the mustache, plucking the armpit hair, shaving the pubic hair, and circumcision.

6. al-Sunan al-Kubra (al-Nasa'i) 9246Tidak ada penilaian tercatat

   عَنِ النَّبِيِّ ﷺ قَالَ «أَحْفُوا الشَّارِبَ وَأَعْفُوا اللِّحَى»

   ✧ From the Prophet ﷺ, he said, “Trim the mustache and let the beard grow.”

7. al-Sunan al-Kubra (al-Nasa'i) 9247Tidak ada penilaian tercatat

   قَالَ رَسُولُ اللهِ ﷺ «أَعْفُوا اللِّحَى وَأَحْفُوا الشَّارِبَ»

   ✧ The Messenger of Allah ﷺ said, “Let the beard grow and trim the mustache.”

8. al-Sunan al-Kubra (al-Nasa'i) 9248Tidak ada penilaian tercatat

   سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ فَلَيْسَ مِنَّا»

   ✧ I heard the Messenger of Allah ﷺ say, “Whoever does not take from his mustache is not from us.”

9. al-Sunan al-Kubra (al-Nasa'i) 9249Tidak ada penilaian tercatat

   أَمْهَلَ رَسُولُ اللهِ ﷺ آلَ جَعْفَرٍ ثَلَاثَةً أَنْ يَأْتِيَهُمْ ثُمَّ أَتَاهُمْ فَقَالَ «لَا تَبْكُوا عَلَى أَخِي بَعْدَ الْيَوْمِ» ثُمَّ قَالَ «ادْعُوا لِي بَنِي أَخِي فَجِيءَ بِنَا كَأَنَّا أَفْرُخٌ» فَقَالَ «ادْعُوا لِي الْحَلَّاقَ فَأَمَرَ بِحَلْقِ رُءُوسِنَا مُخْتَصَرٌ»

   ✧ The Messenger of Allah ﷺ gave the family of Ja'far a respite of three days to come to them, then he came to them and said, “Do not weep for my brother after this day.” Then he said, “Call for me the sons of my brother,” and we were brought as if we were chicks. He said, “Call for me the barber,” and he ordered our heads to be shaved. Abridged.

10. al-Sunan al-Kubra (al-Nasa'i) 9250Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ رَأَى صَبِيًّا حَلَقَ بَعْضَ شَعْرِهِ وَتَرَكَ بَعْضَهُ فَنَهَى عَنْ ذَلِكَ وَقَالَ «احْلِقُوهُ كُلَّهُ أَوِ اتْرُكُوهُ كُلَّهُ»

    ✧ The Messenger of Allah ﷺ saw a boy who had shaved part of his hair and left part of it, and he forbade that, saying, “Shave it all or leave it all.”

11. al-Sunan al-Kubra (al-Nasa'i) 9251Tidak ada penilaian tercatat

    نَهَى رَسُولُ اللهِ ﷺ «أَنْ تَحْلِقَ الْمَرْأَةُ رَأْسَهَا»

    ✧ The Messenger of Allah ﷺ forbade a woman from shaving her head.

12. al-Sunan al-Kubra (al-Nasa'i) 9252Tidak ada penilaian tercatat

    عَنِ النَّبِيِّ ﷺ قَالَ «نَهَانِي اللهُ عَنِ الْقَزَعِ»

    ✧ The Prophet ﷺ said, “Allah forbade me from qaza'.”

13. al-Sunan al-Kubra (al-Nasa'i) 9253Tidak ada penilaian tercatat

    «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَزَعِ»

    ✧ The Messenger of Allah ﷺ forbade qaza'.

14. al-Sunan al-Kubra (al-Nasa'i) 9254Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الْقَزَعِ» خَالَفَهُمِ ابْنُ جُرَيْجٍ رَوَاهُ عَنْ عُبَيْدِ اللهِ قَالَ أَخْبَرَنِي نَافِعٌ

    ✧ The Prophet ﷺ forbade qaza'. Ibn Jurayj differed from them; he narrated it from 'Ubayd Allah, who said: Nafi' informed me.

15. al-Sunan al-Kubra (al-Nasa'i) 9255Tidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ «يَنْهَى عَنِ الْقَزَعِ»

    ✧ I heard the Messenger of Allah ﷺ forbidding qaza'.

16. al-Sunan al-Kubra (al-Nasa'i) 9256Tidak ada penilaian tercatat

    نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَزَعِ

    ✧ The Messenger of Allah ﷺ forbade qaza'.

17. al-Sunan al-Kubra (al-Nasa'i) 9257Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الْقَزَعِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَحَدِيثُ يَحْيَى بْنِ سَعِيدٍ وَمُحَمَّدِ بْنِ بِشْرٍ أَوْلَى بِالصَّوَابِ مِنَ الَّذِي بَعْدَهُمَا وَاللهُ أَعْلَمُ

    "The Messenger of Allah [SAW] forbade Al-Qaza' (to shave part of the head and leave part)." (Using translation from Nasāʾī 5051)

18. al-Sunan al-Kubra (al-Nasa'i) 9258Tidak ada penilaian tercatat

    أَتَيْتُ النَّبِيَّ ﷺ وَلِي شَعْرٌ فَقَالَ «ذُبَابٌ فَظَنَنْتُ أَنَّهُ يَعْنِينِي فَأَخَذْتُ مِنْ شِعْرِي ثُمَّ أَتَيْتُهُ» فَقَالَ لِي «لَمْ أَعْنِكَ وَهَذَا أَحْسَنُ»

    ✧ I came to the Prophet ﷺ and I had hair, and he said, “Dubab (a fly).” I thought he meant me, so I cut some of my hair, then I came to him. He said to me, “I did not mean you, and this is better.”

19. al-Sunan al-Kubra (al-Nasa'i) 9259Tidak ada penilaian tercatat

    أَنَّهُ سَمِعَهُ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ لَيْسَ بِالطَّوِيلِ الْبَائِنِ وَلَا بِالْقَصِيرِ وَلَا بِالْأَبْيَضِ الْأَمْهَقِ وَلَا بِالْآدَمِ وَلَيْسَ بِالْجَعْدِ الْقَطَطِ وَلَا بِالسَّبْطِ مُخْتَصَرٌ

    ✧ He heard him say: The Messenger of Allah ﷺ was neither very tall nor short, neither very white nor dark, and he was neither with tightly curled hair nor with straight hair. Abridged.

20. al-Sunan al-Kubra (al-Nasa'i) 9260Tidak ada penilaian tercatat

    «كَانَ شَعْرُ رَسُولِ اللهِ ﷺ شَعْرًا رَجُلًا لَيْسَ بِالْجَعْدِ وَلَا بِالسَّبْطِ بَيْنَ أُذُنَيْهِ وَعَاتِقَيْهِ»

    ✧ The hair of the Messenger of Allah ﷺ was wavy hair, neither curly nor straight, reaching between his ears and his shoulders.

21. al-Sunan al-Kubra (al-Nasa'i) 9261Tidak ada penilaian tercatat

    أَتَانَا النَّبِيُّ ﷺ فَرَأَى رَجُلًا ثَائِرَ الشَّعْرِ فَقَالَ «أَمَا يَجِدُ هَذَا مَا يُسَكِّنُ بِهِ شَعْرَهُ؟» خَالَفَهُ يَحْيَى بْنُ سَعِيدٍ رَوَاهُ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ أَبِي قَتَادَةَ مُرْسَلًا

    ✧ The Prophet ﷺ came to us and saw a man with disheveled hair, and he said, “Does this man not find something with which to calm his hair?” Yahya b. Sa'id differed from him; he narrated it from Muhammad b. al-Munkadir from Abu Qatadah as mursal.

22. al-Sunan al-Kubra (al-Nasa'i) 9262Tidak ada penilaian tercatat

    كَانَتْ لَهُ جُمَّةٌ ضَخْمَةٌ فَسَأَلَ النَّبِيَّ ﷺ فَأَمَرَهُ أَنْ يُحْسِنَ إِلَيْهَا وَأَنْ يَتَرَجَّلَ كُلَّ يَوْمٍ قَالَ أَبُو عَبْدِ الرَّحْمَنِ «وَهَذَا أَشْبَهُ بِالصَّوَابِ وَاللهُ أَعْلَمُ»

    ✧ He had a thick lock of hair. He asked the Prophet ﷺ, and he commanded him to treat it well and to comb it every day. Abu Abd al-Rahman said: “This is more likely to be correct, and God knows best.”

23. al-Sunan al-Kubra (al-Nasa'i) 9263Tidak ada penilaian tercatat

    لَقِيتُ رَجُلًا صَحِبَ النَّبِيَّ ﷺ كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ أَرْبَعَ سِنِينَ قَالَ «نَهَانَا رَسُولُ اللهِ ﷺ أَنْ يَمْتَشِطَ أَحَدُنَا كُلَّ يَوْمٍ»

    ✧ I met a man who accompanied the Prophet ﷺ as Abu Hurayrah accompanied him for four years. He said: “The Messenger of God ﷺ forbade us from combing our hair every day.”

24. al-Sunan al-Kubra (al-Nasa'i) 9264Tidak ada penilaian tercatat

    «نَهَى رَسُولُ اللهِ ﷺ عَنِ التَّرَجُّلِ إِلَّا غِبًّا»

    ✧ The Messenger of God ﷺ forbade combing the hair except every other day.

25. al-Sunan al-Kubra (al-Nasa'i) 9265Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ التَّرَجُّلِ إِلَّا غِبًّا» خَالَفَهُ يُونُسُ بْنُ عُبَيْدٍ رَوَاهُ عَنِ الْحَسَنِ وَمُحَمَّدٍ قَوْلَهُمَا

    ✧ The Prophet ﷺ forbade combing the hair except every other day. Yunus b. Ubayd differed from him; he narrated it from al-Hasan and Muhammad as their saying.

26. al-Sunan al-Kubra (al-Nasa'i) 9266Tidak ada penilaian tercatat

    عَنِ الْحَسَنِ وَمُحَمَّدٍ قَالَا «التَّرَجُّلُ غِبٌّ»

    ✧ From al-Hasan and Muhammad, they said: “Combing the hair is every other day.”

27. al-Sunan al-Kubra (al-Nasa'i) 9267Tidak ada penilaian tercatat

    كَانَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَامِلًا بِمِصْرَ فَأَتَاهُ رَجُلٌ مِنْ أَصْحَابِهِ فَإِذَا هُوَ أَشْعَثُ الرَّأْسِ مُشْعَانٌّ فَقُلْتُ «مَا لِي أَرَاكَ مُشْعَانًّا وَأَنْتَ أَمِيرٌ؟» قَالَ كَانَ نَبِيُّ اللهِ ﷺ يَنْهَانَا عَنِ الْإِرْفَاهِ قُلْنَا «مَا الْإِرْفَاهُ؟» قَالَ «التَّرَجُّلُ كُلَّ يَوْمٍ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ سَمَّاهُ سَعِيدُ بْنُ إِيَاسٍ الْجُرَيْرِيُّ

    "One of the Companions of the Prophet [SAW] was a governor in Egypt, and one of his companions came to him and found him with unkempt, wild hair. He said: 'How come I see you with wild hair when you are a governor?' He said: 'The Prophet of Allah [SAW] forbade us from Al-Irfah,' and we said: 'What is Al-Irfah?' He said: 'To comb your hair every day.'" (Using translation from Nasāʾī 5058)

28. al-Sunan al-Kubra (al-Nasa'i) 9268Tidak ada penilaian tercatat

    أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ عُبَيْدٌ قَالَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَنْهَانَا عَنْ كَثِيرٍ مِنَ الْإِرْفَاهِ سُئِلَ ابْنُ بُرَيْدَةَ عَنِ الْإِرْفَاهِ فَقَالَ «التَّرَجُّلُ»

    ✧ A man from the companions of the Prophet ﷺ called Ubayd said: The Messenger of God ﷺ used to forbid us from much self-indulgence. Ibn Buraydah was asked about self-indulgence, and he said: “Combing the hair.”

29. al-Sunan al-Kubra (al-Nasa'i) 9269Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ كَانَ «يُحِبُّ التَّيَامُنَ مَا اسْتَطَاعَ فِي طُهُورِهِ وَنَعْلِهِ وَتَرَجُّلِهِ» خَالَفَهُ مُحَمَّدُ بْنُ بِشْرٍ رَوَاهُ عَنْ أَشْعَثَ عَنِ الْأَسْوَدِ بْنِ يَزِيدَ عَنْ عَائِشَةَ

    ✧ The Messenger of God ﷺ used to love starting on the right as much as he could in his purification, his sandals, and his combing. Muhammad b. Bishr differed from him; he narrated it from Ashʿath from al-Aswad b. Yazid from ʿAʾishah.

30. al-Sunan al-Kubra (al-Nasa'i) 9270Tidak ada penilaian tercatat

    كَانَ رَسُولُ اللهِ ﷺ يُحِبُّ التَّيَمُّنَ يَأْخُذُ بِيَمِينِهِ وَيُعْطِي بِيَمِينِهِ وَيُحِبُّ التَّيَمُّنَ فِي جَمِيعِ أَمْرِهِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ «وَالَّذِي قَبْلَهُ أَوْلَى بِالصَّوَابِ»

    ✧ The Messenger of God ﷺ used to love starting on the right; he would take with his right hand and give with his right hand, and he loved starting on the right in all his affairs. Abu Abd al-Rahman said: “The one before it is more likely to be correct.”

31. al-Sunan al-Kubra (al-Nasa'i) 9271Tidak ada penilaian tercatat

    «كَانَ شَعْرُ النَّبِيِّ ﷺ إِلَى نِصْفِ أُذُنَيْهِ»

    ✧ The hair of the Prophet ﷺ reached halfway down his ears.

32. al-Sunan al-Kubra (al-Nasa'i) 9272Tidak ada penilaian tercatat

    «كَانَ شَعْرُ رَسُولِ اللهِ ﷺ إِلَى أَنْصَافِ أُذُنَيْهِ» خَالَفَهُمَا قَتَادَةُ

    ✧ The hair of the Messenger of God ﷺ reached halfway down his ears. Qatadah differed from both of them.

33. al-Sunan al-Kubra (al-Nasa'i) 9273Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ «كَانَ يَضْرِبُ شَعْرُهُ مَنْكِبَيْهِ»

    ✧ The Prophet ﷺ had hair that reached his shoulders.

34. al-Sunan al-Kubra (al-Nasa'i) 9274Tidak ada penilaian tercatat

    مَا رَأَيْتُ مِنْ ذِي لِمَّةٍ أَحْسَنَ فِي حُلَّةٍ مِنْ رَسُولِ اللهِ ﷺ وَلَهُ شَعْرٌ يَضْرِبُ مَنْكِبَيْهِ

    ✧ I never saw anyone with long hair more handsome in a fine garment than the Messenger of God ﷺ, and his hair reached his shoulders.

35. al-Sunan al-Kubra (al-Nasa'i) 9275Tidak ada penilaian tercatat

    «مَا رَأَيْتُ أَحَدًا أَحْسَنَ فِي حُلَّةٍ حَمْرَاءَ مِنْ رَسُولِ اللهِ ﷺ وَجُمَّتُهُ تَضْرِبُ مَنْكِبَيْهِ»

    ✧ I never saw anyone more handsome in a red garment than the Messenger of Allah ﷺ, and his hair was flowing down to his shoulders.

36. al-Sunan al-Kubra (al-Nasa'i) 9276Tidak ada penilaian tercatat

    مَا رَأَيْتُ رَجُلًا أَحْسَنَ فِي حُلَّةٍ مِنْ رَسُولِ اللهِ ﷺ قَالَ «وَرَأَيْتُ لَهُ لِمَّةً تَضْرِبُ قَرِيبًا مِنْ مَنْكِبَيْهِ»

    ✧ I never saw a man more handsome in a garment than the Messenger of Allah ﷺ. He said: "And I saw that he had hair that reached close to his shoulders."

37. al-Sunan al-Kubra (al-Nasa'i) 9277Tidak ada penilaian tercatat

    كَانَ رَسُولُ اللهِ ﷺ رَجُلًا مَرْبُوعًا عَرِيضَ مَا بَيْنَ الْمَنْكِبَيْنِ كَثَّ اللِّحْيَةِ تَعْلُوهُ حُمْرَةٌ جُمَّتُهُ إِلَى شَحْمَةِ أُذُنَيْهِ لَقَدْ رَأَيْتُهُ فِي حُلَّةٍ حَمْرَاءَ مَا رَأَيْتُ أَحْسَنَ مِنْهُ

    ✧ The Messenger of Allah ﷺ was a man of medium height, broad between the shoulders, with a thick beard, a reddish complexion, and hair that reached the lobes of his ears. I indeed saw him in a red garment, and I never saw anyone more handsome than him.

38. al-Sunan al-Kubra (al-Nasa'i) 9278Tidak ada penilaian tercatat

    قَالَ عَبْدُ اللهِ بْنُ مَسْعُودٍ «عَلَى قِرَاءَةِ مَنْ تَأْمُرونَنِي أَقْرَأُ لَقَدْ قَرَأْتُ عَلَى رَسُولِ اللهِ ﷺ بِضْعًا وَسَبْعِينَ سُورَةً وَإِنَّ زَيْدًا لِصَاحِبِ ذُؤَابَتَيْنِ يَلْعَبُ مَعَ الصِّبْيَانِ» خَالَفَهُ أَبُو شِهَابٍ رَوَاهُ عَنِ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنِ ابْنِ مَسْعُودٍ

    ✧ Abdullah b. Mas'ud ؓ said: "Upon whose recitation do you command me to recite? I have indeed recited to the Messenger of Allah ﷺ seventy-some surahs, and Zayd was a boy with two locks of hair playing with the children." Abu Shihab contradicted him; he narrated it from al-A'mash from Abu Wael from Ibn Mas'ud.

39. al-Sunan al-Kubra (al-Nasa'i) 9279Tidak ada penilaian tercatat

    «كَيْفَ تَأْمُرُونِي أَقْرَأُ عَلَى قِرَاءَةِ زَيْدِ بْنِ ثَابِتٍ بَعْدَمَا قَرَأْتُ مِنْ فِيِّ رَسُولِ اللهِ ﷺ بِضْعًا وَسَبْعِينَ سُورَةً وَإِنَّ زَيْدًا مَعَ الْغِلْمَانِ لَهُ ذُؤَابَتَانِ»

    "Ibn Mas'ud addressed us and said: 'How do you want me to recite? According to the recitation of Zaid bin Thabit, when I learned seventy-odd Surahs from the mouth of the Messenger of Allah [SAW] while Zaid was with the other boys with two braids?'" (Using translation from Nasāʾī 5064)

40. al-Sunan al-Kubra (al-Nasa'i) 9280Tidak ada penilaian tercatat

    أَنَّهُ قَدِمَ عَلَى النَّبِيِّ ﷺ بِالْمَدِينَةِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «ادْنُ مِنِّي» فَدَنَا مِنْهُ فَوَضَعَ يَدَهُ عَلَى ذُؤَابَتِهِ ثُمَّ أَجْرَى يَدَهُ وَسَمَّتَ عَلَيْهِ وَدَعَا لَهُ

    ✧ He came to the Prophet ﷺ in Madinah, and the Messenger of Allah ﷺ said to him: 'Come near to me.' So he came near to him, and he placed his hand on his forelock, then passed his hand over it, invoked blessings upon him, and supplicated for him.

41. al-Sunan al-Kubra (al-Nasa'i) 9281Tidak ada penilaian tercatat

    أَتَيْتُ النَّبِيَّ ﷺ وَلِي جُمَّةٌ قَالَ «ذُبَابٌ فَظَنَنْتُ أَنَّمَا يَعْنِينِي فَانْطَلَقْتُ فَأَخَذْتُ مِنْ شِعْرِي» قَالَ «إِنِّي لَمْ أَعْنِكَ وَهَذَا أَحْسَنُ»

    ✧ I came to the Prophet ﷺ and I had long hair. He said: 'Flies.' I thought he meant me, so I went and cut some of my hair. He said: 'I did not mean you, and this is better.'

42. al-Sunan al-Kubra (al-Nasa'i) 9282Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ كَانَ «يَسْدِلُ شَعْرُهُ وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ شُعُورَهُمْ وَكَانَ رَسُولُ اللهِ ﷺ يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَيْءٍ ثُمَّ فَرَقَ رَسُولُ اللهِ ﷺ بَعْدَ ذَلِكَ أَرْسَلَهُ مَالِكٌ»

    ✧ The Messenger of Allah ﷺ used to let his hair hang down, while the mushrikun used to part their hair. The Messenger of Allah ﷺ used to like to conform with the People of the Book in matters in which he was not commanded anything. Then afterwards the Messenger of Allah ﷺ parted his hair. Malik transmitted it as mursal.

43. al-Sunan al-Kubra (al-Nasa'i) 9283Tidak ada penilaian tercatat

    أَنَّهُ سَمِعَهُ يَقُولُ «سَدَلَ رَسُولُ اللهِ ﷺ نَاصِيَتَهُ مَا شَاءَ اللهُ ثُمَّ فَرَقَ بَعْدَ ذَلِكَ»

    ✧ He heard him say: 'The Messenger of Allah ﷺ let his forelock hang down as long as Allah willed, then afterwards he parted it.'

44. al-Sunan al-Kubra (al-Nasa'i) 9284Tidak ada penilaian tercatat

    أَنَّهُ سَمِعَ رُوَيْفِعَ بْنَ ثَابِتٍ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ يَا رُوَيْفِعُ «لَعَلَّ الْحَيَاةَ سَتَطُولُ بِكَ بَعْدِي فَأَخْبِرِ النَّاسَ أَنَّهُ مَنْ عَقَدَ لِحْيَتَهُ أَوْ تَقَلَّدَ وِتْرًا أَوِ اسْتَنْجَى بِرَجِيعِ دَابَّةٍ أَوْ عَظْمٍ فَإِنَّ مُحَمَّدًا ﷺ بَرِيءٌ مِنْهُ»

    ✧ He heard Ruwayfi' b. Thabit ؓ say: The Messenger of Allah ﷺ said: 'O Ruwayfi', perhaps life will be prolonged for you after me, so inform the people that whoever ties his beard, or wears a string as a charm, or cleans himself after defecation with animal dung or bone, then Muhammad ﷺ is free from him.'

45. al-Sunan al-Kubra (al-Nasa'i) 9285Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ نَتْفِ الشَّيْبِ»

    ✧ The Messenger of Allah ﷺ forbade plucking gray hair.

46. al-Sunan al-Kubra (al-Nasa'i) 9286Tidak ada penilaian tercatat

    إِنَّ رَسُولَ اللهِ ﷺ وَأَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى قَالَ أَخْبَرَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ أَخْبَرَهُ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ الْيَهُودَ وَالنَّصَارَى لَا تَصْبُغُ فَخَالِفُوهُمْ» وَقَالَ عُبَيْدُ اللهِ فِي حَدِيثِهِ «لَا يَصْبُغُونَ» 9287 أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللهِ ﷺ بِمِثْلِهِ

    ✧ The Messenger of Allah ﷺ said: 'The Jews and the Christians do not dye, so be different from them.' In the narration of Ubayd Allah: 'They do not dye.'

47. al-Sunan al-Kubra (al-Nasa'i) 9288Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْيَهُودَ وَالنَّصَارَى لَا يَصْبُغُونَ فَخَالِفُوا عَلَيْهِمْ فَاصْبُغُوا»

    ✧ The Messenger of Allah ﷺ said: 'The Jews and the Christians do not dye, so be different from them and dye.'

48. al-Sunan al-Kubra (al-Nasa'i) 9289Tidak ada penilaian tercatat

    عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ الْيَهُودَ وَالنَّصَارَى لَا يَصْبُغُونَ فَخَالِفُوهُمْ»

    ✧ From the Messenger of Allah ﷺ, he said: "The Jews and the Christians do not dye, so differ from them."

49. al-Sunan al-Kubra (al-Nasa'i) 9290Tidak ada penilaian tercatat

    عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الْيَهُودَ وَالنَّصَارَى لَا تَصْبُغُ فَخَالِفُوهُمْ»

    ✧ From the Prophet ﷺ, he said: "The Jews and the Christians do not dye, so differ from them."

50. al-Sunan al-Kubra (al-Nasa'i) 9291Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «غَيِّرُوا الشَّيْبَ وَلَا تَشَبَّهُوا بِالْيَهُودِ» خَالَفَهُ مُحَمَّدُ بْنُ كُنَاسَةَ رَوَاهُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ عُثْمَانَ بْنَ عُرْوَةَ عَنْ أَبِيهِ عَنِ الزُّبَيْرِ

    ✧ The Messenger of Allah ﷺ said: "Change gray hair, and do not imitate the Jews." Muhammad b. Kunasah differed from him; he narrated it from Hisham b. Urwah, from Uthman b. Urwah, from his father, from al-Zubayr.

51. al-Sunan al-Kubra (al-Nasa'i) 9292Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «غَيِّرُوا الشَّيْبَ وَلَا تَشَبَّهُوا بِالْيَهُودِ وَكِلَاهُمَا غَيْرُ مَحْفُوظٍ وَاللهُ أَعْلَمُ»

    ✧ The Messenger of Allah ﷺ said: "Change gray hair, and do not imitate the Jews." Both of them are not preserved, and Allah knows best.

52. al-Sunan al-Kubra (al-Nasa'i) 9293Tidak ada penilaian tercatat

    «قَوْمٌ يَخْضِبُونَ بِهَذَا السَّوَادِ آخِرَ الزَّمَانِ كَحَوَاصِلِ الْحَمَامِ لَا يَرِيحُونَ رَائِحَةَ الْجَنَّةِ»

    ✧ "A people who dye with this black at the end of time, like the crops of pigeons, will not smell the fragrance of Paradise."

53. al-Sunan al-Kubra (al-Nasa'i) 9294Tidak ada penilaian tercatat

    أُتِيَ بِأَبِي قُحَافَةَ يَوْمَ فَتْحِ مَكَّةَ وَرَأْسُهُ وَلِحْيَتُهُ كَالثَّغَامَةِ بَيَاضًا فَقَالَ رَسُولُ اللهِ ﷺ «غَيِّرُوا هَذَا بِشَيْءٍ وَاجْتَنِبُوا السَّوَادَ»

    ✧ Abu Quhafah was brought on the day of the conquest of Makkah, and his head and beard were as white as the thaghamah plant. The Messenger of Allah ﷺ said: "Change this with something, and avoid black."

54. al-Sunan al-Kubra (al-Nasa'i) 9295Tidak ada penilaian tercatat

    أُتِيَ النَّبِيُّ ﷺ بِأَبِي قُحَافَةَ وَرَأْسُهُ وَلِحْيَتُهُ كَأَنَّهُ ثَغَامَةٌ فَقَالَ النَّبِيُّ ﷺ «غَيِّرُوا وَاخْضِبُوا لِحْيَتَهُ»

    ✧ The Prophet ﷺ was brought Abu Quhafah, and his head and beard were as if thaghamah. The Prophet ﷺ said: "Change it and dye his beard."

55. al-Sunan al-Kubra (al-Nasa'i) 9296Tidak ada penilaian tercatat

    عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ أَفْضَلَ مَا غُيِّرَ بِهِ الشَّمَطَ الْحِنَّاءُ وَالْكَتَمُ»

    ✧ From the Prophet ﷺ, he said: "The best thing with which gray hair is changed is henna and katam."

56. al-Sunan al-Kubra (al-Nasa'i) 9297Tidak ada penilaian tercatat

    عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ أَحْسَنَ مَا غُيِّرَ بِهِ الشَّيْبُ الْحِنَّاءُ وَالْكَتَمُ»

    That the Prophet ﷺ said: "Indeed the best of what the gray may be changed with is Henna' and Katam." (Using translation from Tirmidhī 1753)

57. al-Sunan al-Kubra (al-Nasa'i) 9298Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَحْسَنَ مَا غَيَّرْتُمْ بِهِ الشَّيْبَ الْحِنَّاءُ وَالْكَتَمُ»

    ✧ The Messenger of Allah ﷺ said: "The best thing with which you change gray hair is henna and katam."

58. al-Sunan al-Kubra (al-Nasa'i) 9299Tidak ada penilaian tercatat

    سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِنَّ مِنْ أَحْسَنِ مَا غُيِّرَ بِهِ الشَّيْبُ الْحِنَّاءُ وَالْكَتَمُ» خَالَفَهُ الْجُرَيْرِيُّ وَكَهْمَسٌ

    ✧ I heard the Prophet ﷺ say: "Indeed, among the best things with which gray hair is changed are henna and katam." Al-Jurayri and Kahmas differed from him.

59. al-Sunan al-Kubra (al-Nasa'i) 9300Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «أَحْسَنُ مَا غُيِّرَ بِهِ الشَّيْبُ الْحِنَّاءُ»

    ✧ The Messenger of Allah ﷺ said: "The best thing with which gray hair is changed is henna."

60. al-Sunan al-Kubra (al-Nasa'i) 9301Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «أَحْسَنُ مَا غُيِّرَ بِهِ الشَّيْبُ الْحِنَّاءُ وَالْكَتَمُ»

    ✧ The Messenger of Allah ﷺ said: "The best thing with which gray hair is changed is henna and katam."

61. al-Sunan al-Kubra (al-Nasa'i) 9302Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ أَحْسَنَ مَا غُيِّرَ بِهِ الشَّيْبُ الْحِنَّاءُ وَالْكَتَمُ»

    ✧ The Messenger of Allah ﷺ said: “The best with which gray hair is changed is henna and katam.”

62. al-Sunan al-Kubra (al-Nasa'i) 9303Tidak ada penilaian tercatat

    أَتَيْتُ أَنَا وَأَبِي النَّبِيَّ ﷺ وَكَانَ قَدْ «لَطَّخَ لِحْيَتَهُ بِالْحِنَّاءِ»

    "My father and I came to the Prophet [SAW] and he had dyed his beard with Henna." (Using translation from Nasāʾī 5083)

63. al-Sunan al-Kubra (al-Nasa'i) 9304Tidak ada penilaian tercatat

    أَتَيْتُ النَّبِيَّ ﷺ وَرَأَيْتُهُ قَدْ لَطَّخَ لِحْيَتَهُ بِالصُّفْرَةِ

    ✧ I came to the Prophet ﷺ and saw that he had dyed his beard with yellow dye.

64. al-Sunan al-Kubra (al-Nasa'i) 9305Tidak ada penilaian tercatat

    «إِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَفِّرُ بِهَا لِحْيَتَهُ وَلَمْ يَكُنْ شَيْءٌ مِنَ الصَّبْغِ أَحَبَّ إِلَيْهِ مِنْهَا وَلَقَدْ كَانَ يَصْبُغُ بِهَا ثِيَابَهُ كُلَّهَا حَتَّى عِمَامَتِهِ» خَالَفَهُ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ دِينَارٍ وَرَوَاهُ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عُبَيْدِ بْنِ جُرَيْجٍ عَنِ ابْنِ عُمَرَ

    ✧ “I saw the Messenger of Allah ﷺ dye his beard yellow with it, and no dye was dearer to him than it. He used to dye all his clothes with it, even his turban.” Abd al-Rahman b. Abd Allah b. Dinar differed from him and narrated it from Zayd b. Aslam, from Ubayd b. Jurayj, from Ibn Umar.

65. al-Sunan al-Kubra (al-Nasa'i) 9306Tidak ada penilaian tercatat

    رَأَيْتُ النَّبِيَّ ﷺ يُصَفِّرُ بِهَا قَالَ أَبُو عَبْدِ الرَّحْمَنِ «وَهَذَا أَوْلَى بِالصَّوَابِ مِنَ الَّذِي قَبْلَهُ وَاللهُ أَعْلَمُ»

    ✧ I saw the Prophet ﷺ dyeing with it. Abu Abd al-Rahman said: “This is more correct than the one before it, and Allah knows best.”

66. al-Sunan al-Kubra (al-Nasa'i) 9307Tidak ada penilaian tercatat

    «كَانَ النَّبِيُّ ﷺ يَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَيُصَفِّرُ لِحْيَتَهُ بِالْوَرْسِ وَالزَّعْفَرَانِ وَكَانَ ابْنُ عُمَرَ يَفْعَلُ ذَلِكَ»

    ✧ “The Prophet ﷺ used to wear sandals made of tanned leather and dye his beard yellow with wars and saffron, and Ibn Umar used to do that.”

67. al-Sunan al-Kubra (al-Nasa'i) 9308Tidak ada penilaian tercatat

    أَنَّهُ سَأَلَهُ هَلْ خَضَّبَ رَسُولُ اللهِ ﷺ قَالَ «لَمْ يَبْلُغْ ذَلِكَ إِنَّمَا كَانَ شَيْءٌ فِي صُدْغَيْهِ»

    ✧ That he asked him whether the Messenger of Allah ﷺ dyed his hair. He said: “It did not reach that; there was only a little in his temples.”

68. al-Sunan al-Kubra (al-Nasa'i) 9309Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ «لَمْ يَكُنْ يُخَضِّبُ إِنَّمَا كَانَ الشَّمَطُ عِنْدَ الْعَنْفَقَةِ يَسِيرًا وَفِي الصُّدْغَيْنِ يَسِيرًا وَفِي الرَّأْسِ يَسِيرًا»

    ✧ The Messenger of Allah ﷺ “did not dye his hair; there was only a little gray hair at the chin, a little at the temples, and a little on the head.”

69. al-Sunan al-Kubra (al-Nasa'i) 9310Tidak ada penilaian tercatat

    أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَكْرَهُ عَشْرَ خِلَالٍ الصُّفْرَةُ يَعْنِي الْخَلُوقَ وَتَغْيِيرُ الشَّيْبِ وَجَرُّ الْإِزَارِ وَالتَّخَتُّمُ بِالذَّهَبِ وَالضَّرْبُ بِالْكِعَابِ وَالتَّبَرُّجُ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ وَتَعْلِيقُ التَّمَائِمِ وَعَزْلُ الْمَاءِ بِغَيْرِ مَحِلِّهِ وَفَسَادُ الصَّبِيِّ غَيْرَ مُحَرِّمِهِ

    The Prophet of Allah [SAW] disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu'awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram. (Using translation from Nasāʾī 5088)

70. al-Sunan al-Kubra (al-Nasa'i) 9311Tidak ada penilaian tercatat

    أَنَّ «امْرَأَةً مَدَّتْ يَدَهَا إِلَى النَّبِيِّ ﷺ بِكِتَابٍ فَقَبَضَ يَدَهُ» فَقَالَتْ يَا رَسُولَ اللهِ مَدَدْتُ يَدِي إِلَيْكَ بِكِتَابٍ فَلَمْ تَأْخُذْهُ قَالَ «إِنِّي لَمْ أَدْرِ يَدُ امْرَأَةٍ هِيَ أَمْ يَدُ رَجُلٍ؟» قَالَتْ بَلْ يَدُ امْرَأَةٍ قَالَ «لَوْ كُنْتِ امْرَأَةً لَغَيَّرْتِ أَظْفَارَكِ بِالْحِنَّاءِ»

    ✧ A woman stretched out her hand to the Prophet ﷺ with a letter, and he withdrew his hand. She said: “O Messenger of Allah, I stretched out my hand to you with a letter and you did not take it.” He said: “I did not know whether it was a woman’s hand or a man’s hand.” She said: “It is a woman’s hand.” He said: “If you were a woman, you would have changed your nails with henna.”

71. al-Sunan al-Kubra (al-Nasa'i) 9312Tidak ada penilaian tercatat

    لِأَنَّ حَبِيبِي ﷺ كَانَ يَكْرَهُ رِيحَهُ تَعْنِي النَّبِيَّ ﷺ»

    ✧ “Because my beloved ﷺ disliked its smell,” meaning the Prophet ﷺ.

72. al-Sunan al-Kubra (al-Nasa'i) 9313Tidak ada penilaian tercatat

    أَنَّهُ سَمِعَهُ يَقُولُ «خَرَجْتُ أَنَا وَصَاحِبٌ لِي يُسَمَّى أَبَا عَامِرٍ رَجُلٌ مِنَ الْمَعَافِرِ لِنُصَلِّيَ بِإِيلِيَاءَ وَكَانَ قَاصُّهُمْ رَجُلًا مِنَ الْأَزْدِ» يُقَالُ لَهُ أَبُو رَيْحَانَةَ مِنَ الصَّحَابَةِ قَالَ أَبُو الْحَصِينِ «فَسَبَقَنِي صَاحِبِي إِلَى الْمَسْجِدِ ثُمَّ أَدْرَكْتُهُ فَجَلَسْتُ إِلَى جَنْبِهِ» فَقَالَ «هَلْ أَدْرَكْتَ قَصَصَ أَبِي رَيْحَانَةَ؟» فَقُلْتُ لَا فَقَالَ سَمِعْتُهُ وَهُوَ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ عَشْرٍ عَنِ الْوَشْرِ وَالْوَشْمِ وَالنَّتْفِ وَعَنْ مُكَامَعَةِ الرَّجُلِ الرَّجُلَ بِغَيْرِ شِعَارٍ وَعَنْ مُكَامَعَةِ الْمَرْأَةِ الْمَرْأَةَ بِغَيْرِ شِعَارٍ وَأَنْ يَجْعَلَ الرَّجُلُ أَسْفَلَ ثِيَابِهِ حَرِيرًا مِثْلَ الْأَعَاجِمِ أَوْ يَجْعَلَ عَلَى مَنْكِبَيْهِ حَرِيرًا أَمْثَالَ الْأَعَاجِمِ وَعَنِ النُّهْبَى وَعَنْ رُكُوبِ النُّمُورِ وَلُبُوسِ الْخَوَاتِيمِ إِلَّا لِذِي سُلْطَانٍ

    ✧ That he heard him say: “I went out with a companion of mine named Abu Amir, a man from Ma‘afir, to pray in Ilya, and their storyteller was a man from Azd called Abu Rayhana, one of the Companions.” Abu al-Husayn said: “My companion preceded me to the mosque, then I caught up with him and sat beside him.” He said: “Did you catch Abu Rayhana’s stories?” I said: “No.” He said: “I heard him say: The Messenger of Allah ﷺ forbade ten things: tooth filing, tattooing, plucking, a man lying with a man under one cover without a barrier, a woman lying with a woman under one cover without a barrier, a man putting silk at the bottom of his garments like the Persians, or putting silk on his shoulders like the Persians, plunder, riding on leopard skins, and wearing rings except for one in authority.”

73. al-Sunan al-Kubra (al-Nasa'i) 9314Tidak ada penilaian tercatat

    سَمِعْتُ مُعَاوِيَةَ وَهُوَ عَلَى الْمِنْبَرِ بِالْمَدِينَةِ وَأَخْرَجَ مِنْ كُمِّهِ قُصَّةً مِنْ شَعْرٍ فَقَالَ يَا أَهْلَ الْمَدِينَةِ «أَيْنَ عُلَمَاؤُكُمْ؟» سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ مِثْلِ هَذِهِ وَقَالَ «إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ نِسَاؤُهُمْ مِثْلَ هَذَا»

    ✧ I heard Mu‘awiya while he was on the pulpit in Madinah. He took out a lock of hair from his sleeve and said: “O people of Madinah, where are your scholars? I heard the Messenger of Allah ﷺ forbid the like of this, and he said: ‘The Children of Israel were destroyed only when their women adopted the like of this.’”

74. al-Sunan al-Kubra (al-Nasa'i) 9315Tidak ada penilaian tercatat

    «مَا كُنْتُ أَرَى أَحَدًا يَفْعَلُهُ إِلَّا الْيَهُودَ» إِنَّ رَسُولَ اللهِ ﷺ بَلَغَهُ فَسَمَّاهُ «الزُّورَ»

    ✧ “I did not think anyone would do it except the Jews.” The Messenger of Allah ﷺ heard of it and called it “falsehood.”

75. al-Sunan al-Kubra (al-Nasa'i) 9316Tidak ada penilaian tercatat

    أَنَّهُ قَالَ أَيُّهَا النَّاسُ إِنَّ النَّبِيَّ ﷺ نَهَاكُمْ عَنِ الزُّورِ قَالَ وَجَاءَ بِخِرْقَةٍ سَوْدَاءَ فَأَلْقَاهَا بَيْنَ أَيْدِيهُمْ فَقَالَ «هُوَ هَذَا تَجْعَلُهُ الْمَرْأَةُ فِي رَأْسِهَا ثُمَّ تَخْتَمِرُ عَلَيْهِ»

    ✧ He said: "O people, the Prophet ﷺ forbade you from false hair." He said: "And he came with a black cloth and threw it before them and said: 'It is this: a woman puts it on her head, then covers it with a veil.'"

76. al-Sunan al-Kubra (al-Nasa'i) 9317Tidak ada penilaian tercatat

    إِنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الزُّورِ»

    ✧ Indeed, the Messenger of God ﷺ forbade false hair.

77. al-Sunan al-Kubra (al-Nasa'i) 9318Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الزُّورِ وَالزُّورُ الْمَرْأَةُ تَلُفُّ عَلَى رَأْسِهَا

    ✧ That the Messenger of God ﷺ forbade false hair—and false hair is when a woman wraps it around her head.

78. al-Sunan al-Kubra (al-Nasa'i) 9319Tidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَيُّمَا امْرَأَةٍ زَادَتْ فِي رَأْسِهَا شَعْرًا لَيْسَ مِنْهُ فَإِنَّهُ زُورٌ تَزِيدُ فِيهِ»

    ✧ I heard the Messenger of God ﷺ say: "Any woman who adds hair to her head that is not from it, it is falsehood; she adds to it."

79. al-Sunan al-Kubra (al-Nasa'i) 9320Tidak ada penilaian tercatat

    أَنَّ امْرَأَةً جَاءَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ «إِنَّ ابْنَةً لِي عُرْسٌ وَإِنَّهَا اشْتَكَتْ فَتَمَزَّقَ شَعْرُهَا فَهَلْ عَلَيَّ جُنَاحٌ إِنْ وَصَلْتُ لَهَا فِيهِ؟» فَقَالَ «لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ»

    ✧ A woman came to the Messenger of God ﷺ and said: "O Messenger of God, I have a daughter who is a bride, and she fell ill and her hair fell out. Is there any sin upon me if I connect hair to it for her?" He said: "God has cursed the one who connects hair and the one who asks for it to be connected."

80. al-Sunan al-Kubra (al-Nasa'i) 9321Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ «لَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ»

    ✧ That the Messenger of God ﷺ cursed the one who connects hair and the one who asks for it to be connected.

81. al-Sunan al-Kubra (al-Nasa'i) 9322Tidak ada penilaian tercatat

    «لَعَنَ رَسُولُ اللهِ ﷺ الْوَاصِلَةَ وَالْمُؤْتَصِلَةَ وَالْوَاشِمَةَ الْمُؤْتَشِمَةَ» أَرْسَلَهُ الْوَلِيدُ بْنُ أَبِي هِشَامٍ

    ✧ The Messenger of God ﷺ cursed the one who connects hair and the one who has it connected, and the tattooer and the one tattooed. Al-Walid b. Abi Hisham sent it as mursal.

82. al-Sunan al-Kubra (al-Nasa'i) 9323Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ «لَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ»

    ✧ That the Messenger of God ﷺ cursed the one who connects hair and the one who asks for it to be connected, and the tattooer and the one who asks to be tattooed.

83. al-Sunan al-Kubra (al-Nasa'i) 9324Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ»

    ✧ The Messenger of God ﷺ said: "God has cursed the one who connects hair and the one who asks for it to be connected."

84. al-Sunan al-Kubra (al-Nasa'i) 9325Tidak ada penilaian tercatat

    «أَشَيْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ أَوْ تَجِدُهُ فِي كِتَابِ اللهِ؟» قَالَ بَلْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ وَأَجِدُهُ فِي كِتَابِ اللهِ وَسَاقَ الْحَدِيثَ

    ✧ "Is it something you heard from the Messenger of God ﷺ, or do you find it in the Book of God?" He said: "Rather, I heard it from the Messenger of God ﷺ, and I find it in the Book of God." And he related the hadith.

85. al-Sunan al-Kubra (al-Nasa'i) 9326Tidak ada penilaian tercatat

    لَعَنَ رَسُولُ اللهِ ﷺ الْوَاشِمَاتِ وَالْمُؤْتَشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ

    "The Messenger of Allah [SAW] cursed the women who do tattoos and the women who have them done, Al-Mutanammisat, and the women who have their teeth separated for the sake of beauty, those who change (the creation of Allah.)" (Using translation from Nasāʾī 5099)

86. al-Sunan al-Kubra (al-Nasa'i) 9327Tidak ada penilaian tercatat

    «لَعَنَ اللهُ الْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ أَلَا أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللهِ ﷺ؟»

    "May Allah curse Al-Mutanammisat and who have their teeth separated. Shall I not curse those whom the Messenger of Allah [SAW] cursed?" (Using translation from Nasāʾī 5252)

87. al-Sunan al-Kubra (al-Nasa'i) 9328Tidak ada penilaian tercatat

    «لَعَنَ رَسُولُ اللهِ ﷺ الْوَاشِمَاتِ وَالْمُتَفَلِّجَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُغَيِّرَاتِ خَلْقَ اللهِ»

    ✧ "The Messenger of Allah ﷺ cursed women who tattoo themselves, pluck their eyebrows, artificially lengthen their teeth, and those who change the creation of Allah."

88. al-Sunan al-Kubra (al-Nasa'i) 9329Tidak ada penilaian tercatat

    «لَعَنَ اللهُ الْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ وَالْمُؤْتَشِمَاتِ وَالْمُغَيِّرَاتِ خَلْقَ اللهِ» فَأَتَتْهُ امْرَأَةٌ فَقَالَتْ «أَنْتَ الَّذِي تَقُولُ كَذَا وَكَذَا» فَقَالَ وَمَا لِي لَا أَقُولُ مَا قَالَ رَسُولُ اللهِ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَحَدِيثُ مَنْصُورٍ أَوْلَى بِالصَّوَابِ وَاللهُ أَعْلَمُ

    ✧ "God has cursed those who pluck their eyebrows, those who file their teeth for beauty, those who have tattoos, and those who change God's creation." A woman came to him and said: "Are you the one who says such and such?" He said: "And why should I not say what the Messenger of God ﷺ said?" Abu Abd al-Rahman said: "And the hadith of Mansur is more likely to be correct, and God knows best."

89. al-Sunan al-Kubra (al-Nasa'i) 9330Tidak ada penilaian tercatat

    «§لَعَنَ اللهُ الْمُؤْتَشِمَاتُ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ أَلَا أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللهِ ﷺ؟»

    "May Allah curse Al-Mutanammisat and who have their teeth separated. Shall I not curse those whom the Messenger of Allah [SAW] cursed?" (Using translation from Nasāʾī 5252)

90. al-Sunan al-Kubra (al-Nasa'i) 9331Tidak ada penilaian tercatat

    «لَعَنَ اللهُ الْمُتَفَلِّجَاتِ» وَسَاقَ الْحَدِيثَ

    ✧ "God has cursed those who file their teeth for beauty." And he related the hadith.

91. al-Sunan al-Kubra (al-Nasa'i) 9332Tidak ada penilaian tercatat

    «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْوَاشِمَةِ وَالْمُسْتَوْشِمَةِ وَالْوَاصِلَةِ وَالْمُسْتَوْصِلَةِ وَالنَّامِصَةِ وَالْمُتَنَمِّصَةِ [340] الْمُؤتَشِمَاتِ»

    "I heard 'Aishah say: 'The Messenger of Allah [SAW] forbade the woman who does tattoos and the woman who has that done, the woman who affixes hair extensions and the woman who has that done, An-Namisah (the one who does the plucking) and Al-Mutanammisah (the one who has it done).'" (Using translation from Nasāʾī 5101)

92. al-Sunan al-Kubra (al-Nasa'i) 9333Tidak ada penilaian tercatat

    «آكِلُ الرِّبَا وَمُوكِلُهُ وَكَاتِبُهُ إِذَا عَلِمُوا ذَلِكَ وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ»

    ✧ The consumer of riba, the one who gives it, and its scribe when they know that, and the woman who tattoos and the one who asks to be tattooed for beauty, and the one who withholds zakat, and the one who reverts to being a Bedouin after the Hijrah are cursed upon the tongue of Muhammad ﷺ on the Day of Resurrection.

93. al-Sunan al-Kubra (al-Nasa'i) 9334Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ «لَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَمَانِعَ الصَّدَقَةِ وَكَانَ يَنْهَى عَنِ النَّوْحِ» أَرْسَلَهُ عَبْدُ اللهِ بْنُ عَوْنٍ وَعَطَاءُ بْنُ السَّائِبِ

    The Messenger of Allah [SAW] cursed the one who consumes Riba, the one who pays it, the one who writes it down, and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning for the dead). (Using translation from Nasāʾī 5103)

94. al-Sunan al-Kubra (al-Nasa'i) 9335Tidak ada penilaian tercatat

    «لَعَنَ مُحَمَّدٌ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَهُ وَكَاتِبَهُ وَالْوَاشِمَةُ وَالْمُتَوَشِّمَةُ» قَالَ قُلْتُ «إِلَّا مِنْ دَاءٍ» قَالَ «نَعَمْ وَالْمُحَلِّلُ وَالْمُحَلَّلُ لَهُ وَمَانِعُ الصَّدَقَةِ وَكَانَ يَنْهَى عَنِ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ»

    ✧ Muhammad ﷺ cursed the consumer of riba, the one who gives it, its witness, and its scribe, and the woman who tattoos and the one who asks to be tattooed. He said: I said: "Except from a disease." He said: "Yes. And the one who makes a woman lawful for her first husband and the one for whom that is done, and the one who withholds zakat." And he used to forbid wailing, but he did not say "cursed."

95. al-Sunan al-Kubra (al-Nasa'i) 9336Tidak ada penilaian tercatat

    لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ وَالْوَاشِمَةَ وَالْمَوْشُومَةَ وَنَهَى عَنِ النَّوْحِ وَلَمْ يَلْعَنْ صَاحِبَهُ

    ✧ The Messenger of Allah ﷺ cursed the consumer of riba, the one who gives it, its scribe, its two witnesses, the one who makes a woman lawful for her first husband, the one for whom that is done, and the woman who tattoos and the one who asks to be tattooed. And he forbade wailing but did not curse the one who does it.

96. al-Sunan al-Kubra (al-Nasa'i) 9337Tidak ada penilaian tercatat

    سَمِعَ أَحَدٌ مِنْكُمْ مِنْ رَسُولِ اللهِ ﷺ؟» قَالَ أَبُو هُرَيْرَةَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَنَا سَمِعْتُهُ قَالَ «فَمَا سَمِعْتَهُ؟» فَقُلْتُ «سَمِعْتُهُ» يَقُولُ «لَا تَشِمْنَ وَلَا تَسْتَوْشِمْنَ»

    ✧ "Has any of you heard from the Messenger of Allah ﷺ?" Abu Hurairah said: I said: "O Commander of the Faithful, I heard him." He said: "What did you hear him say?" I said: "I heard him say: 'Do not tattoo and do not ask to be tattooed.'"

97. al-Sunan al-Kubra (al-Nasa'i) 9338Tidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ «يَلْعَنُ الْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ وَالْمُتَوَشِّمَاتِ اللَّائِي يُغَيِّرْنَ خَلْقَ اللهِ»

    ✧ I heard the Messenger of Allah ﷺ cursing women who pluck their eyebrows, women who file their teeth to create gaps, and women who tattoo, those who change the creation of Allah.

98. al-Sunan al-Kubra (al-Nasa'i) 9339Tidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ «يَلْعَنُ الْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ وَالْمَوْشُومَاتِ اللَّاتِي يُغَيِّرْنَ خَلْقَ اللهِ»

    ✧ I heard the Messenger of Allah ﷺ cursing women who pluck their eyebrows, women who file their teeth to create gaps, and women who are tattooed, those who change the creation of Allah.

99. al-Sunan al-Kubra (al-Nasa'i) 9340Tidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَعَنَ اللهُ الْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ وَالْمُتَوَشِّمَاتِ اللَّائِي يُغَيِّرْنَ خَلْقَ اللهِ»

    ✧ I heard the Messenger of Allah ﷺ say: "Allah cursed women who pluck their eyebrows, women who file their teeth to create gaps, and women who tattoo, those who change the creation of Allah."

100. al-Sunan al-Kubra (al-Nasa'i) 9341Tidak ada penilaian tercatat

     أَنَّهُ أَخْبَرَهُ أَنَّهُ كَانَ هُوَ وَصَاحِبٌ لَهُ يَلْزَمَانِ أَبَا رَيْحَانَةَ يَتَعَلَّمَانِ مِنْهُ خَيْرًا قَالَ «فَحَضَرَ صَاحِبِي يَوْمًا وَلَمْ أَحْضُرْ فَأَخْبَرَنِي صَاحِبِي أَنَّهُ سَمِعَ أَبَا رَيْحَانَةَ» يَقُولُ «إِنَّ رَسُولَ اللهِ ﷺ حَرَّمَ الْوَشْرَ وَالْوَشْمَ وَالنَّتْفَ»

     ✧ He told him that he and a companion of his used to stay close to Abu Raihanah to learn good from him. He said: "One day my companion attended while I did not, and my companion told me that he heard Abu Raihanah say: 'The Messenger of Allah ﷺ forbade washr, washm, and plucking.'"

101. al-Sunan al-Kubra (al-Nasa'i) 9342Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنِ الْوَشْرِ وَالْوَشْمِ

     ✧ The Messenger of Allah ﷺ forbade washr and washm.

102. al-Sunan al-Kubra (al-Nasa'i) 9343Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الْوَشْرِ وَالْوَشْمِ»

     ✧ The Messenger of Allah ﷺ forbade washr and washm.

103. al-Sunan al-Kubra (al-Nasa'i) 9344Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ مِنْ خَيْرِ أَكْحَالِكُمُ الْإِثْمِدُ إِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ»

     ✧ The Messenger of Allah ﷺ said: "Among the best of your kuhl is ithmid; it clears the sight and grows the hair."

104. al-Sunan al-Kubra (al-Nasa'i) 9345Tidak ada penilaian tercatat

     عَنْ شَيْبِ النَّبِيِّ ﷺ قَالَ «كَانَ إِذَا دَهَنَ رَأْسَهُ لَمْ يُرَ مِنْهُ وَإِذَا لَمْ يَدَّهِنْ رُئِيَ مِنْهُ»

     ✧ About the gray hair of the Prophet ﷺ, he said: "When he oiled his head, it was not visible, and when he did not oil it, it was visible."

105. al-Sunan al-Kubra (al-Nasa'i) 9346Tidak ada penilaian tercatat

     «كَانَ رَسُولُ اللهِ ﷺ يَصْبُغُ»

     ✧ The Messenger of Allah ﷺ used to dye.

106. al-Sunan al-Kubra (al-Nasa'i) 9347Tidak ada penilaian tercatat

     سَأَلْتُ عَائِشَةَ أَكَانَ رَسُولُ اللهِ ﷺ يَتَطَيَّبُ؟ قَالَتْ «نَعَمْ بِذِكَارَةِ الطِّيبِ الْمِسْكِ وَالْعَنْبَرِ»

     ✧ I asked Aisha: Did the Messenger of Allah ﷺ use perfume? She said: "Yes, with the finest perfumes: musk and ambergris."

107. al-Sunan al-Kubra (al-Nasa'i) 9348Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «طِيبُ الرَّجُلِ مَا ظَهَرَ رِيحُهُ وَطِيبُ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَخَفِيَ رِيحُهُ»

     "The Messenger of Allah [SAW] said: 'The perfume for men is that whose scent is apparent while its color is hidden, and the perfume for women is that whose color is apparent, while its scent is hidden.'" (Using translation from Nasāʾī 5117)

108. al-Sunan al-Kubra (al-Nasa'i) 9349Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «طِيبُ الرَّجُلِ مَا ظَهَرَ رِيحُهُ وَخَفِيَ لَوْنُهُ وَطِيبُ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَخَفِيَ رِيحُهُ»

     ✧ The Prophet ﷺ said: "A man's perfume is that whose scent is apparent but whose color is hidden, and a woman's perfume is that whose color is apparent but whose scent is hidden."

109. al-Sunan al-Kubra (al-Nasa'i) 9350Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ إِذَا أُتِيَ بِطِيبٍ لَمْ يَرُدَّهُ

     ✧ When the Messenger of Allah ﷺ was offered perfume, he would not refuse it.

110. al-Sunan al-Kubra (al-Nasa'i) 9351Tidak ada penilaian tercatat

     عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «مَنْ عُرِضَ عَلَيْهِ طِيبٌ فَلَا يَرُدَّهُ فَإِنَّهُ خَفِيفُ الْمَحْمِلِ طَيِّبُ الرَّائِحَةِ»

     ✧ The Messenger of Allah ﷺ said: "Whoever is offered perfume should not refuse it, for it is light to carry and pleasant in scent."

111. al-Sunan al-Kubra (al-Nasa'i) 9352Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ امْرَأَةً مِنْ بَنِي إِسْرَائِيلَ اتَّخَذَتْ خَاتَمًا مِنْ ذَهَبٍ وَحَشَتْهُ مِسْكًا» فَقَالَ رَسُولُ اللهِ ﷺ «وَهُوَ أَطْيَبُ الطِّيبِ»

     ✧ The Messenger of Allah ﷺ said: "A woman from the Children of Israel took a gold ring and filled it with musk." The Messenger of Allah ﷺ said: "It is the finest perfume."

112. al-Sunan al-Kubra (al-Nasa'i) 9353Tidak ada penilaian tercatat

     ذَكَرَ النَّبِيُّ ﷺ امْرَأَةً حَشَتْ خَاتَمَهَا بِالْمِسْكِ فَقَالَ «وَهُوَ أَطْيَبُ الطِّيبِ»

     ✧ The Prophet ﷺ mentioned a woman who filled her ring with musk and said: "It is the finest perfume."

113. al-Sunan al-Kubra (al-Nasa'i) 9354Tidak ada penilaian tercatat

     «نَهَى رَسُولُ اللهِ ﷺ أَنْ يُزَعْفِرَ الرَّجُلُ جِلْدَهُ»

     ✧ The Messenger of Allah ﷺ forbade a man from dyeing his skin with saffron.

114. al-Sunan al-Kubra (al-Nasa'i) 9355Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ وَبِهِ رَدْعٌ مِنْ خَلُوقٍ فَقَالَ لَهُ النَّبِيُّ ﷺ «اذْهَبْ فَانْهَكْهُ» ثُمَّ أَتَاهُ فَقَالَ «اذْهَبْ فَانْهَكْهُ» ثُمَّ أَتَاهُ فَقَالَ «اذْهَبْ فَانْهَكْهُ» ثُمَّ أَتَاهُ فَقَالَ «اذْهَبْ فَانْهَكْهُ ثُمَّ لَا تَعُدْ»

     ✧ A man came to the Prophet ﷺ with a trace of khalūq perfume on him. The Prophet ﷺ said to him: "Go and wash it off." Then he came to him and he said: "Go and wash it off." Then he came to him and he said: "Go and wash it off." Then he came to him and he said: "Go and wash it off, then do not do it again."

115. al-Sunan al-Kubra (al-Nasa'i) 9356Tidak ada penilaian tercatat

     أَنَّهُ مَرَّ عَلَى النَّبِيِّ ﷺ وَهُوَ مُتَخَلِّقٌ فَقَالَ «هَلْ لَكَ امْرَأَةٌ» قُلْتُ لَا قَالَ «فَاغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ لَا تَعُدْ»

     ✧ He passed by the Prophet ﷺ while wearing khalūq. He said: "Do you have a wife?" I said: "No." He said: "Wash it off, then wash it off, then do not do it again."

116. al-Sunan al-Kubra (al-Nasa'i) 9357Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ أَبْصَرَ رَجُلًا مُتَخَلِّقًا قَالَ «اذْهَبْ فَاغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ لَا تَعُدْ» 9358 أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ حَدَّثَنَا أَبُو دَاوُدَ عَنْ شُعْبَةُ عَنْ عَطَاءٍ عَنْ أَبِي عَمْرٍو عَنْ رَجُلٍ عَنْ يَعْلَى نَحْوَهُ خَالَفَهُ سُفْيَانُ رَوَاهُ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ عَبْدِ اللهِ بْنِ حَفْصٍ عَنْ يَعْلَى

     ✧ The Messenger of Allah ﷺ saw a man wearing khalūq and said: "Go and wash it off, then wash it off, then do not do it again." 9358 Muhammad b. al-Muthanna informed us; he said: Abu Dawud narrated to us from Shu'bah from Ata' from Abu Amr from a man from Ya'la something similar. Sufyan disagreed with him; he narrated it from Ata' b. al-Sa'ib from Abdullah b. Hafs from Ya'la.

117. al-Sunan al-Kubra (al-Nasa'i) 9359Tidak ada penilaian tercatat

     أَبْصَرَنِي رَسُولُ اللهِ ﷺ وَبِي رَدْعُ خَلُوقٍ أَوْ خَلُوقٍ فَقَالَ يَا يَعْلَى «أَلَكَ امْرَأَةٌ؟» قُلْتُ لَا قَالَ «اغْسِلْهُ ثُمَّ لَا تَعُدْ ثُمَّ اغْسِلْهُ ثُمَّ لَا تَعُدْ ثُمَّ اغْسِلْهُ ثُمَّ لَا تَعُدْ» قَالَ «فَغَسَلْتُهُ ثُمَّ لَمْ أَعُدْ ثُمَّ غَسَلْتُهُ ثُمَّ لَمْ أَعُدْ ثُمَّ غَسَلْتُهُ ثُمَّ لَمْ أَعُدْ»

     ✧ The Messenger of Allah ﷺ saw me with a trace of khalūq—or khalūq. He said: "O Ya'la, do you have a wife?" I said: "No." He said: "Wash it off, then do not do it again; then wash it off, then do not do it again; then wash it off, then do not do it again." He said: "So I washed it off and did not do it again; then I washed it off and did not do it again; then I washed it off and did not do it again."

118. al-Sunan al-Kubra (al-Nasa'i) 9360Tidak ada penilaian tercatat

     مَرَرْتُ عَلَى رَسُولِ اللهِ ﷺ وَأنا مُتَخَلِّقٌ بِزَعْفَرَانٍ فَقَالَ أَيْ يَعْلَى هَلْ لَكَ امْرَأَةٌ؟ قُلْتُ لَا قَالَ «اذْهَبْ فَاغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ لَا تَعُدْ» قَالَ «فَذَهَبْتُ فَغَسَلْتُهُ ثُمَّ غَسَلْتُهُ ثُمَّ غَسَلْتُهُ ثُمَّ لَمْ أَعُدْ»

     ✧ I passed by the Messenger of Allah ﷺ while I was perfumed with saffron. He said, "O Ya'la, do you have a wife?" I said, "No." He said, "Go and wash it off, then wash it off, then wash it off, then do not do it again." He said, "So I went and washed it off, then washed it off, then washed it off, then I never did it again."

119. al-Sunan al-Kubra (al-Nasa'i) 9361Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «أَيُّمَا امْرَأَةٍ اسْتَعْطَرَتْ فَمَرَّتْ عَلَى قَوْمٍ لِيَجِدُوا رِيحَهَا فَهِيَ زَانِيَةٌ»

     ✧ The Messenger of Allah ﷺ said, "Any woman who perfumes herself and passes by a group so that they smell her fragrance is an adulteress."

120. al-Sunan al-Kubra (al-Nasa'i) 9362Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا خَرَجَتِ الْمَرْأَةُ إِلَى الْمَسْجِدِ فَلْتَغْتَسِلْ مِنَ الطِّيبِ كَمَا تَغْتَسِلُ مِنَ الْجَنَابَةِ» مُخْتَصَرٌ

     ✧ The Messenger of Allah ﷺ said, "When a woman goes out to the mosque, let her wash off perfume as she washes off major ritual impurity." Abridged.

121. al-Sunan al-Kubra (al-Nasa'i) 9363Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «أَيُّمَا امْرَأَةٍ أَصَابَتْ بَخُورًا فَلَا تَشْهَدْ مَعَنَا الْعِشَاءَ الْآخِرَةَ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ لَا نَعْلَمُ أَنَّ أَحَدًا تَابَعَ يَزِيدَ بْنَ خُصَيْفَةَ عَلَى قَوْلِهِ عَنْ أَبِي هُرَيْرَةَ وَقَدْ خَالَفَهُ يَعْقُوبُ بْنُ عَبْدِ اللهِ بْنِ الْأَشَجِّ رَوَاهُ عَنْ بُسْرِ بْنِ سَعِيدٍ عَنْ زَيْنَبَ الثَّقَفِيَّةِ

     ✧ The Messenger of Allah ﷺ said, "Any woman who has been affected by incense should not attend the last evening prayer with us." Abu Abd al-Rahman said, "We do not know of anyone who followed Yazid b. Khusayfah in his statement from Abu Hurayrah. Ya'qub b. Abd Allah b. al-Ashajj disagreed with him; he narrated it from Busr b. Sa'id from Zaynab al-Thaqafiyyah."

122. al-Sunan al-Kubra (al-Nasa'i) 9364Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِلنِّسَاءِ «إِذَا شَهِدَتْ إِحْدَاكُنَّ صَلَاةَ الْعِشَاءِ فَلَا تَمَسَّ طِيبًا» خَالَفَهُ يَحْيَى رَوَاهُ عَنِ ابْنِ عَجْلَانَ عَنْ بُكَيْرِ بْنِ عَبْدِ اللهِ

     ✧ The Messenger of Allah ﷺ said to women, "When one of you attends the evening prayer, she should not touch perfume." Yahya disagreed with him; he narrated it from Ibn 'Ajlan from Bukayr b. Abd Allah.

123. al-Sunan al-Kubra (al-Nasa'i) 9365Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا شَهِدَتْ إِحْدَاكُنَّ الْعِشَاءَ فَلَا تَمَسَّ طِيبًا»

     ✧ The Messenger of Allah ﷺ said, "When one of you attends the evening prayer, she should not touch perfume."

124. al-Sunan al-Kubra (al-Nasa'i) 9366Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا شَهِدَتْ إِحْدَاكُنَّ الْعِشَاءَ فَلَا تَمَسَّ طِيبًا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَحَدِيثُ يَحْيَى بْنِ سَعِيدٍ وَجَرِيرٍ أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ وُهَيْبِ بْنِ خَالِدٍ وَاللهُ أَعْلَمُ

     ✧ The Messenger of Allah ﷺ said, "When one of you attends the evening prayer, she should not touch perfume." Abu Abd al-Rahman said, "The hadith of Yahya b. Sa'id and Jarir is more correct than the hadith of Wuhayb b. Khalid, and Allah knows best."

125. al-Sunan al-Kubra (al-Nasa'i) 9367Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَالَ «أَيَّتُكُنَّ خَرَجَتْ إِلَى الْمَسْجِدِ فَلَا تَقْرَبَنَّ طِيبًا» خَالَفَهُ عُثْمَانُ بْنُ سَعِيدٍ رَوَاهُ عَنِ اللَّيْثِ عَنْ بُكَيْرٍ

     ✧ The Prophet ﷺ said, "Whichever of you goes out to the mosque should not approach perfume." Uthman b. Sa'id disagreed with him; he narrated it from al-Layth from Bukayr.

126. al-Sunan al-Kubra (al-Nasa'i) 9368Tidak ada penilaian tercatat

     أَبُو عَبْدِ الرَّحْمَنِ وَحَدِيثُ قُتَيْبَةَ أَوْلَى بِالصَّوَابِ مِنَ الَّذِي بَعْدَهُ وَاللهُ أَعْلَمُ

     ✧ Abu Abd al-Rahman said, "The hadith of Qutaybah is more correct than the one after it, and Allah knows best."

127. al-Sunan al-Kubra (al-Nasa'i) 9369Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ «أَمَرَهَا أَنْ لَا تَمَسَّ الطِّيبَ إِذَا خَرَجَتْ إِلَى الْعِشَاءِ الْآخِرَةِ» خَالَفَهُ يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ رَوَاهُ عَنْ أَبِيهِ عَنْ صَالِحٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ

     ✧ The Messenger of Allah ﷺ commanded her not to touch perfume when she went out to the last evening prayer. Ya'qub b. Ibrahim b. Sa'd disagreed with him; he narrated it from his father from Salih from Muhammad b. Abd Allah.

128. al-Sunan al-Kubra (al-Nasa'i) 9370Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهَا «إِذَا خَرَجْتِ إِلَى الْعِشَاءِ فَلَا تَمَسِّي طِيبًا»

     ✧ The Messenger of Allah ﷺ said to her, "When you go out to the evening prayer, do not touch perfume."

129. al-Sunan al-Kubra (al-Nasa'i) 9371Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا خَرَجتِ الْمَرْأَةُ إِلَى الْعِشَاءِ الْآخِرَةِ فَلَا تَمَسَّ طِيبًا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَحَدِيثُ يَعْقُوبَ أَوْلَى بِالصَّوَابِ وَاللهُ أَعْلَمُ

     ✧ The Messenger of Allah ﷺ said, "When a woman goes out to the last evening prayer, she should not touch perfume." Abu Abd al-Rahman said, "The hadith of Ya'qub is more correct, and Allah knows best."

130. al-Sunan al-Kubra (al-Nasa'i) 9372Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا شَهِدَتْ إِحْدَاكُنَّ الصَّلَاةَ فَلَا تَمَسَّ طِيبًا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا غَيْرُ مَحْفُوظٍ مِنْ حَدِيثِ الزُّهْرِيِّ وَاللهُ أَعْلَمُ

     ✧ The Messenger of Allah ﷺ said: "When one of you women attends the prayer, let her not touch perfume." Abu Abd al-Rahman said: This is not preserved from the hadith of al-Zuhri, and Allah knows best.

131. al-Sunan al-Kubra (al-Nasa'i) 9373Tidak ada penilaian tercatat

     هَكَذَا كَانَ يَسْتَجْمِرُ رَسُولُ اللهِ ﷺ

     ✧ This is how the Messenger of Allah ﷺ would use incense.

132. al-Sunan al-Kubra (al-Nasa'i) 9374Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَمْنَعُ أَهْلَهُ الْحِلْيَةَ وَالْحَرِيرَ وَيَقُولُ «إِنْ كُنْتُمْ تُحِبُّونَ حِلْيَةَ الْجَنَّةِ وَحَرِيرَهَا فَلَا تَلْبَسُوهَا فِي الدُّنْيَا»

     ✧ The Messenger of Allah ﷺ used to forbid his family from jewelry and silk, saying: "If you love the jewelry of Paradise and its silk, then do not wear them in this world."

133. al-Sunan al-Kubra (al-Nasa'i) 9375Tidak ada penilaian tercatat

     خَطَبَنَا رَسُولُ اللهِ ﷺ فَقَالَ يَا مَعْشَرَ النِّسَاءِ «أَمَا لَكُنَّ فِي الْفِضَّةِ مَا تَحَلَّيْنَ أَمَا إِنَّهُ لَيْسَ مِنَ امْرَأَةٍ تَحَلَّتْ ذَهَبًا تُظْهِرُهُ إِلَّا عُذِّبَتْ بِهِ»

     ✧ The Messenger of Allah ﷺ addressed us and said: "O womenfolk, do you not have in silver what you may adorn yourselves with? Indeed, there is no woman who adorns herself with gold and displays it but that she will be punished with it."

134. al-Sunan al-Kubra (al-Nasa'i) 9376Tidak ada penilaian tercatat

     خَطَبَنَا رَسُولُ اللهِ ﷺ فَقَالَ يَا مَعْشَرَ النِّسَاءِ «أَلَيْسَ لَكُنَّ فِي الْفِضَّةِ مَا تَحَلَّيْنَ؟ إِنَّهُ لَيْسَ مِنْكُنَّ مِنَ امْرَأَةٍ تَحَلَّتْ ذَهَبًا تُظْهِرُهُ إِلَّا عُذِّبَتْ بِهِ» أَخْبَرَنَا مُحَمَّدُ بْنُ عَبِدِ الأَعْلَى قَالَ حَدَّثَنَا الْمُعْتَمِرُ قَالَ سَمِعْتُ مَنْصُورًا يُحَدِّثُ عَنْ رَبْعِيِّ عَنِ امْرَأَتِهِ عَنْ أُخْتِ حُذَيْفَةَ قَالَتْ خَطَبَنَا رَسُولُ اللهِ ﷺ فَقَالَ يَا مَعْشَرَ النِّسَاءِ أَلَيْسَ لَكُنَّ فِي الْفِضَّةِ مَا تَحَلَّيْنَ إِنَّهُ لَيْسَ مِنْكُنَّ امْرَأَةٌ تُحَلَّى ذَهَبًا تُظْهِرُهُ إِلاَّ عُذِّبَتْ بِهِ

     ✧ The Messenger of Allah ﷺ addressed us, the women, and said: "Do you not have in silver what you adorn yourselves with? Indeed, among you is not a woman who adorns herself with gold and shows it except that she will be punished by it." Muhammad ibn Abd al-A'la narrated to us, he said: Al-Mu'tamir informed us, he said: I heard Mansur narrating from Rabi'ah from his wife from the sister of Hudhayfah, she said: The Messenger of Allah (may Allah bless him and grant him peace) addressed us, the women, and said: "Do you not have in silver what you adorn yourselves with? Indeed, among you is not a woman who adorns herself with gold and shows it except that she will be punished by it."

135. al-Sunan al-Kubra (al-Nasa'i) 9377Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَيُّمَا امْرَأَةٍ تَحَلَّتْ يَعْنِي قِلَادَةً مِنْ ذَهَبٍ جُعِلَ فِي عُنُقِهَا مَثَلُهَا مِنَ النَّارِ وَأَيُّمَا امْرَأَةٍ جَعَلَتْ فِي أُذُنِهَا خُرْصًا مِنْ ذَهَبٍ جُعِلَ فِي أُذُنِهَا مِثْلَهُ خُرْصًا مِنَ النَّارِ يَوْمَ الْقِيَامَةِ»

     The Messenger of Allah [SAW] said: "Any woman who puts on a necklace of gold, Allah will put something similar of fire around her neck. Any woman who puts earrings of gold on her ears, Allah, the Mighty and Sublime, will put earrings of fire on her ears on the Day of Resurrection." (Using translation from Nasāʾī 5139)

136. al-Sunan al-Kubra (al-Nasa'i) 9378Tidak ada penilaian tercatat

     أَنَّ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ حَدَّثَهُ قَالَ جَاءَتِ ابْنَةُ هُبَيْرَةَ إِلَى رَسُولِ اللهِ ﷺ وَفِي يَدِهَا فَتَخٌ قَالَ «كَذَا فِي كِتَابِ أَبِي أَيْ خَوَاتِيمُ ضِخَامٌ فَجَعَلَ رَسُولُ اللهِ ﷺ يَضْرِبُ يَدَيْهَا فَدَخَلَتْ عَلَيَّ فَاطِمَةُ تَشْكُو إِلَيْهَا الَّذِي صَنَعَ بِهَا رَسُولُ اللهِ ﷺ فَانْتَزَعَتْ فَاطِمَةُ سِلْسِلَةً فِي عُنُقِهَا مِنْ ذَهَبٍ» قَالَتْ هَذِهِ أَهْدَاهَا إِلَيَّ أَبُو حُسْنٍ فَدَخَلَ رَسُولُ اللهِ ﷺ وَالسِّلْسِلَةُ فِي يَدِهَا فَقَالَ يَا فَاطِمَةُ «أَيَغُرُّكِ أَنْ يَقُولَ النَّاسُ ابْنَةُ رَسُولِ اللهِ وَفِي يَدِهَا سِلْسِلَةٌ مِنْ نَارٍ؟ ثُمَّ خَرَجَ وَلَمْ يَقْعُدْ فَأَرْسَلَتْ فَاطِمَةُ بِالسِّلْسِلَةِ إِلَى السُّوقِ فَبَاعَتْهَا وَاشْتَرَتْ بِثَمَنِهَا غُلَامًا» وَقَالَ مَرَّةً أُخْرَى عَبْدًا وَذَكَرَ كَلِمَةً مَعْنَاهَا فَأَعْتَقَتْهُ فَحُدِّثَ بِذَلِكَ وَقَالَ «الْحَمْدُ لِلَّهِ الَّذِي نَجَّى فَاطِمَةَ مِنَ النَّارِ»

     ✧ Thawban, the freed slave of the Messenger of Allah ﷺ, narrated to him saying: The daughter of Hubayrah came to the Messenger of Allah ﷺ with large rings of gold on her hand—thus in the book of Abu, that is, large rings. The Messenger of Allah ﷺ began striking her hands. Then Fatimah entered upon me, complaining to her about what the Messenger of Allah ﷺ had done to her. So Fatimah removed a gold chain from her neck and said: "This is a gift to me from Abu Hasan." Then the Messenger of Allah ﷺ entered while the chain was in her hand and said: "O Fatimah, does it please you that people will say the daughter of the Messenger of Allah has a chain of fire in her hand?" Then he left without sitting down. Fatimah sent the chain to the market, sold it, and bought a slave boy with its price—and on another occasion he said, a slave—and he mentioned a word meaning that she freed him. When he was told of that, he said: "Praise be to Allah who saved Fatimah from the Fire."

137. al-Sunan al-Kubra (al-Nasa'i) 9379Tidak ada penilaian tercatat

     جَاءَتِ ابْنَةُ هُبَيْرَةَ إِلَى رَسُولِ اللهِ ﷺ وَفِي يَدِهَا فَتَخٌ مِنْ ذَهَبٍ أَيْ خَوَاتِيمُ ضِخَامٌ نَحْوَهُ

     ✧ The daughter of Hubayrah came to the Messenger of Allah ﷺ with large gold rings on her hand, that is, large rings, and the like.

138. al-Sunan al-Kubra (al-Nasa'i) 9380Tidak ada penilaian tercatat

     كُنْتُ قَاعِدًا عِنْدَ النَّبِيِّ ﷺ فَأَتَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللهِ سِوَارَيْنِ مِنْ ذَهَبٍ قَالَ «سِوَارَيْنِ مِنْ نَارٍ» قَالَتْ يَا رَسُولَ اللهِ طَوْقٌ مِنْ ذَهَبٍ قَالَ «طَوْقٌ مِنْ نَارٍ» قَالَتْ قُرْطَيْنِ مِنْ ذَهَبٍ قَالَ «قُرْطَيْنِ مِنْ نَارٍ» قَالَ وَكَانَ عَلَيْهَا سِوَارَانِ مِنْ ذَهَبٍ فَرَمَتْ بِهِمَا وَقَالَتْ يَا رَسُولَ اللهِ «إِنَّ الْمَرْأَةَ إِذَا لَمْ تَزَيَّنْ لِزَوْجِهَا صَلِفَتْ عِنْدَهُ» قَالَ «مَا يَمْنَعُ إِحْدَاكُنَّ أَنْ تَصْنَعَ قُرْطَيْنِ مِنْ فِضَّةٍ ثُمَّ تُصَفِّرُهُ بِزَعْفَرَانٍ أَوْ بِعَبِيرٍ» اللَّفْظُ لِأَحْمَدَ

     ✧ I was sitting with the Prophet ﷺ when a woman came to him and said: "O Messenger of Allah, two bracelets of gold." He said: "Two bracelets of fire." She said: "O Messenger of Allah, a necklace of gold." He said: "A necklace of fire." She said: "Two earrings of gold." He said: "Two earrings of fire." He said: She was wearing two gold bracelets, so she threw them away and said: "O Messenger of Allah, if a woman does not adorn herself for her husband, she becomes displeasing to him." He said: "What prevents one of you from making two earrings of silver, then tinting them with saffron or perfume?" The wording is that of Ahmad.

139. al-Sunan al-Kubra (al-Nasa'i) 9381Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ رَأَى عَلَيْهَا مَسَكَتَيْ ذَهَبٍ فَقَالَ رَسُولُ اللهِ ﷺ «أَلَا أُخْبِرُكَ بِمَا هُوَ أَحْسَنُ مِنْ هَذَا لَوْ نَزَعْتِ هَذَا وَجَعَلْتِ مَسَكَتَيْنِ مِنْ وَرِقٍ ثُمَّ صَفَّرْتِهِمَا بِزَعْفَرَانٍ كَانَتَا حَسَنَتَيْنِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا غَيْرُ مَحْفُوظٍ وَاللهُ أَعْلَمُ

     ✧ The Messenger of Allah ﷺ saw two gold bracelets on her and said: "Shall I not tell you of something better than this? If you removed these and made two bracelets of silver, then tinted them with saffron, they would be beautiful." Abu Abd al-Rahman said: This is not preserved, and Allah knows best.

140. al-Sunan al-Kubra (al-Nasa'i) 9382Tidak ada penilaian tercatat

     «إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي»

     ✧ Indeed these two are forbidden for the males of my Ummah.

141. al-Sunan al-Kubra (al-Nasa'i) 9383Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ أَخَذَ حَرِيرًا فَجَعَلَهُ فِي يَمِينِهِ وَأَخَذَ ذَهَبًا فَجَعَلَهُ فِي شِمَالِهِ ثُمَّ قَالَ «إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي»

     ✧ He heard Ali b. Abi Talib saying: The Messenger of Allah ﷺ took silk and placed it in his right hand, and took gold and placed it in his left hand, then said: "Indeed these two are forbidden for the males of my Ummah."

142. al-Sunan al-Kubra (al-Nasa'i) 9384Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ عَلِيًّا يَقُولُ إِنَّ نَبِيَّ اللهِ ﷺ أَخَذَ حَرِيرًا فَجَعَلَهُ فِي يَمِينِهِ وَأَخَذَ ذَهَبًا فَجَعَلَهُ فِي شِمَالِهِ ثُمَّ قَالَ «إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَحَدِيثُ ابْنِ الْمُبَارَكِ أَشْبَهُ بِالصَّوَابِ مِنَ الَّذِي قَبْلَهُ وَاللهُ أَعْلَمُ إِلَّا قَوْلَهُ عَنْ أَفْلَحَ فَإِنَّ أَبَا أَفْلَحَ أَوْلَى بِالصَّوَابِ

     ✧ He heard Ali saying: The Prophet of Allah ﷺ took silk and placed it in his right hand, and took gold and placed it in his left hand, then said: "Indeed these two are forbidden for the males of my Ummah." Abu Abd al-Rahman said: The hadith of Ibn al-Mubarak is closer to being correct than the one before it, and Allah knows best, except for his saying "from Aflah," for Abu Aflah is more correct.

143. al-Sunan al-Kubra (al-Nasa'i) 9385Tidak ada penilaian tercatat

     سَمِعْتُ عَلِيًّا يَقُولُ أَخَذَ رَسُولُ اللهِ ﷺ ذَهَبًا بِيَمِينِهِ وَحَرِيرًا بِشِمَالِهِ قَالَ «هَذَا حَرَامٌ عَلَى ذُكُورِ أُمَّتِي»

     ✧ I heard Ali saying: The Messenger of Allah ﷺ took gold in his right hand and silk in his left hand and said: "This is forbidden for the males of my Ummah."

144. al-Sunan al-Kubra (al-Nasa'i) 9386Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ اللهَ أَحَلَّ لِإِنَاثِ أُمَّتِي الْحَرِيرَ وَالذَّهَبَ وَحَرَّمَهُ عَلَى ذُكُورِهَا»

     ✧ Indeed, the Messenger of God ﷺ said, "God has permitted silk and gold for the females of my community and forbidden them for its males."

145. al-Sunan al-Kubra (al-Nasa'i) 9387Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أُحِلَّ الذَّهَبُ وَالْحَرِيرُ لِإِنَاثِ أُمَّتِي وَحُرِّمَ عَلَى ذُكُورِهَا»

     ✧ Indeed, the Messenger of God ﷺ said, "Gold and silk have been permitted for the females of my community and forbidden for its males."

146. al-Sunan al-Kubra (al-Nasa'i) 9388Tidak ada penilaian tercatat

     «نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا» خَالَفَهُ عَبْدُ الْوَهَّابِ الثَّقَفِيُّ رَوَاهُ عَنْ خَالِدٍ عَنْ مَيْمُونٍ عَنْ أَبِي قِلَابَةَ

     The Messenger of Allah [SAW] forbade wearing silk and gold, unless it was broken (into smaller pieces). (Using translation from Nasāʾī 5149)

147. al-Sunan al-Kubra (al-Nasa'i) 9389Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ لُبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا وَعَنْ رُكُوبِ الْمَيَاثِرِ»

     ✧ Indeed, the Messenger of God ﷺ "forbade wearing gold except as small pieces, and riding on saddle-cushions of silk."

148. al-Sunan al-Kubra (al-Nasa'i) 9390Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ مُعَاوِيَةَ وَعِنْدَهُ جَمْعٌ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ قَالَ «أَتَعْلَمُونَ أَنَّ نَبِيَّ اللهِ ﷺ نَهَى عَنْ لُبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا؟» قَالُوا «اللهُمَّ نَعَمْ»

     ✧ He heard Mu'awiyah, while a group of the companions of Muhammad ﷺ was with him, say, "Do you know that the Prophet of God ﷺ forbade wearing gold except as small pieces?" They said, "O God, yes."

149. al-Sunan al-Kubra (al-Nasa'i) 9391Tidak ada penilaian tercatat

     بَيْنَمَا نَحْنُ مَعَ مُعَاوِيَةَ فِي بَعْضِ حَجَّاتِهِ إِذْ جَمَعَ رَهْطًا مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ فَقَالَ لَهُمْ «أَلَسْتُمْ تَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ» نَهَى عَنْ لُبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا؟ قَالُوا «اللهُمَّ نَعَمْ» خَالَفَهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَلَى اخْتِلَافٍ مِنْ أَصْحَابِهِ عَلَيْهِ فِيهِ

     ✧ While we were with Mu'awiyah during one of his pilgrimages, he gathered a party of the companions of Muhammad ﷺ and said to them, "Do you not know that the Messenger of God ﷺ forbade wearing gold except as small pieces?" They said, "O God, yes." Yahya b. Abi Kathir disagreed with him, with his companions differing about it.

150. al-Sunan al-Kubra (al-Nasa'i) 9392Tidak ada penilaian tercatat

     أَنَّ مُعَاوِيَةَ عَامَ حَجَّ جَمَعَ نَفَرًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فِي الْكَعْبَةِ فَقَالَ لَهُمْ «أَنْشُدُكُمُ اللهَ هَلْ نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسِ الذَّهَبِ؟» قَالُوا نَعَمْ قَالَ «فَأَنَا أَشْهَدُ» خَالَفَهُ حَرْبُ بْنُ شَدَّادٍ رَوَاهُ عَنْ يَحْيَى عَنْ أَبِي شَيْخٍ عَنْ أَخِيهِ حِمَّانَ

     ✧ In the year he performed Hajj, Mu'awiyah gathered a number of the companions of the Messenger of God ﷺ in the Ka'bah and said to them, "I adjure you by God: did the Messenger of God ﷺ forbid wearing gold?" They said, "Yes." He said, "And I bear witness." Harb b. Shaddad disagreed with him, reporting it from Yahya from Abu Shaykh from his brother Himman.

151. al-Sunan al-Kubra (al-Nasa'i) 9393Tidak ada penilaian tercatat

     أَنَّ مُعَاوِيَةَ عَامَ حَجَّ جَمَعَ نَفَرًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فِي الْكَعْبَةِ فَقَالَ «أَنْشُدُكُمْ بِاللهِ هَلْ نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبُوسِ الذَّهَبِ؟» قَالُوا نَعَمْ قَالَ «وَأَنَا أَشْهَدُ» خَالَفَهُ الْأَوْزَاعِيُّ عَلَى اخْتِلَافٍ مِنْ أَصْحَابِهِ عَلَيْهِ

     ✧ In the year he performed Hajj, Mu'awiyah gathered a number of the companions of the Messenger of God ﷺ in the Ka'bah and said, "I adjure you by God: did the Messenger of God ﷺ forbid wearing gold?" They said, "Yes." He said, "And I bear witness." Al-Awza'i disagreed with him, with his companions differing about it.

152. al-Sunan al-Kubra (al-Nasa'i) 9394Tidak ada penilaian tercatat

     «أَنْشُدُكُمْ بِاللهِ أَلَمْ تَسْمَعُوا رَسُولُ اللهِ ﷺ نَهَى عَنِ الذَّهَبِ؟» قَالُوا اللهُمَّ نَعَمْ قَالَ «وَأَنَا أَشْهَدُ»

     ✧ "I adjure you by God: did you not hear the Messenger of God ﷺ forbid gold?" They said, "O God, yes." He said, "And I bear witness."

153. al-Sunan al-Kubra (al-Nasa'i) 9395Tidak ada penilaian tercatat

     «أَنْشُدُكُمْ بِاللهِ أَلَمْ تَسْمَعُوا رَسُولَ اللهِ ﷺ يَنْهَى عَنِ الذَّهَبِ؟» قَالُوا اللهُمَّ نَعَمْ قَالَ «وَأَنَا أَشْهَدُ»

     ✧ "I adjure you by God: did you not hear the Messenger of God ﷺ forbid gold?" They said, "O God, yes." He said, "And I bear witness."

154. al-Sunan al-Kubra (al-Nasa'i) 9396Tidak ada penilaian tercatat

     «أَلَمْ تَسْمَعُوا رَسُولَ اللهِ ﷺ يَنْهَى عَنِ الذَّهَبِ؟» قَالُوا اللهُمَّ نَعَمْ قَالَ «وَأَنَا أَشْهَدُ»

     ✧ "Did you not hear the Messenger of God ﷺ forbid gold?" They said, "O God, yes." He said, "And I bear witness."

155. al-Sunan al-Kubra (al-Nasa'i) 9397Tidak ada penilaian tercatat

     «أَنْشُدُكُمْ بِاللهِ أَلَمْ تَسْمَعُوا رَسُولَ اللهِ ﷺ يَنْهَى عَنِ الذَّهَبِ؟» قَالُوا اللهُمَّ نَعَمْ قَالَ «وَأَنَا أَشْهَدُ» قَالَ لَنَا النَّسَائِيُّ قَتَادَةُ أَحْفَظُ مِنْ يَحْيَى بْنِ أَبِي كَثِيرٍ وَحَدِيثُهُ أَوْلَى بِالصَّوَابِ وَاللهُ أَعْلَمُ

     ✧ "I adjure you by God: did you not hear the Messenger of God ﷺ forbid gold?" They said, "O God, yes." He said, "And I bear witness." Al-Nasa'i said to us: Qatadah is more retentive than Yahya b. Abi Kathir, and his hadith is more likely to be correct, and God knows best.

156. al-Sunan al-Kubra (al-Nasa'i) 9398Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسِ الْحَرِيرِ؟» قَالُوا اللهُمَّ نَعَمْ قَالَ «وَنَهَى عَنْ لُبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا؟» قَالُوا نَعَمْ خَالَفَهُ عَلِيُّ بْنُ غُرَابٍ رَوَاهُ عَنْ بَيْهَسٍ عَنْ أَبِي شَيْخٍ عَنِ ابْنِ عُمَرَ

     ✧ Indeed, the Messenger of God ﷺ forbade wearing silk." They said, "O God, yes." He said, "And he forbade wearing gold except as small pieces." They said, "Yes." Ali b. Ghurab disagreed with him, reporting it from Bayhas from Abu Shaykh from Ibn Umar.

157. al-Sunan al-Kubra (al-Nasa'i) 9399Tidak ada penilaian tercatat

     «نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَحَدِيثُ النَّضْرِ بْنِ شُمَيْلٍ أَشْبَهُ بِالصَّوَابِ وَاللهُ أَعْلَمُ

     ✧ The Messenger of Allah ﷺ forbade wearing gold, except if it is cut. Abu Abd al-Rahman said: And the hadith of al-Nadr b. Shumayl is more likely correct, and Allah knows best.

158. al-Sunan al-Kubra (al-Nasa'i) 9400Tidak ada penilaian tercatat

     أَنَّهُ «أُصِيبَ أَنْفُهُ يَوْمَ الْكِلَابِ فِي الْجَاهِلِيَّةِ فَاتَّخَذَ أَنْفًا مِنْ وَرِقٍ فَأَنْتَنَ عَلَيْهِ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَتَّخِذَ أَنْفًا مِنْ ذَهَبٍ»

     ✧ That his nose was cut on the day of al-Kilab in the Jahiliyyah, so he made a nose of silver, but it became putrid, so the Prophet ﷺ commanded him to make a nose of gold.

159. al-Sunan al-Kubra (al-Nasa'i) 9401Tidak ada penilaian tercatat

     حَدَّثَنِي أَنَّهُ رَأَى جَدَّهُ قَدْ أُصِيبَ أَنْفُهُ يَوْمَ الْكِلَابِ فِي الْجَاهِلِيَّةِ قَالَ فَاتَّخَذَ أَنْفًا مِنْ فِضَّةٍ فَأَنْتَنَ عَلَيْهِ قَالَ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يَتَّخِذَهُ مِنْ ذَهَبٍ

     ✧ He told me that he saw his grandfather whose nose was cut on the day of al-Kilab in the Jahiliyyah. He said: So he made a nose of silver, but it became putrid. He said: So the Prophet ﷺ commanded him to make it of gold.

160. al-Sunan al-Kubra (al-Nasa'i) 9402Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا حَدِيثٌ مُنْكَرٌ

     ✧ The Messenger of Allah ﷺ said: Abu Abd al-Rahman said: This is a rejected hadith.

161. al-Sunan al-Kubra (al-Nasa'i) 9403Tidak ada penilaian tercatat

     اتَّخَذَ رَسُولُ اللهِ ﷺ خَاتَمَ ذَهَبٍ فَلَبِسَهُ رَسُولُ اللهِ ﷺ فَاتَّخَذَ النَّاسُ خَوَاتِمَ الذَّهَبِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنِّي كُنْتُ أَلْبِسُ هَذَا الْخَاتَمَ وَإِنِّي لَنْ أَلْبَسَهُ أَبَدًا» فَنَبَذَهُ فَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ

     ✧ The Messenger of Allah ﷺ acquired a gold ring and wore it, so the people acquired gold rings. Then the Messenger of Allah ﷺ said: 'I used to wear this ring, but I will never wear it again.' So he threw it away, and the people threw away their rings.

162. al-Sunan al-Kubra (al-Nasa'i) 9404Tidak ada penilaian tercatat

     قَالَ عَلِيٌّ «نَهَانِي النَّبِيُّ ﷺ عَنْ خَاتَمِ الذَّهَبِ وَعَنِ الْقَسِّيِّ وَعَنِ الْمِيثَرَةِ وَعَنِ الْجِعَةِ»

     ✧ Ali said: 'The Prophet ﷺ forbade me from gold rings, from qassi, from saddlecloths, and from barley drink.'

163. al-Sunan al-Kubra (al-Nasa'i) 9405Tidak ada penilaian tercatat

     «نَهَى رَسُولُ اللهِ ﷺ عَنْ خَاتَمِ الذَّهَبِ وَعَنِ الْقَسِّيِّ وَعَنْ مَيَاثِرِ الْحُمْرِ»

     ✧ The Messenger of Allah ﷺ forbade gold rings, qassi, and red saddlecloths.

164. al-Sunan al-Kubra (al-Nasa'i) 9406Tidak ada penilaian tercatat

     عَنْ هُبَيْرَةَ سَمِعَهُ مِنْ عَلِيٍّ يَقُولُ «نَهَى رَسُولُ اللهِ ﷺ عَنْ حَلْقَةِ الذَّهَبِ وَعَنِ الْمِيثَرَةِ الْحَمْرَاءِ وَعَنِ الثِّيَابِ الْقَسِّيَّةِ وَعَنِ الْجِعَةِ» شَرَابٌ يُصْنَعُ مِنَ الشَّعِيرِ وَالْحِنْطَةِ فَذَكَرَ مِنْ شِدَّتِهِ خَالَفَهُ عَمَّارُ بْنُ رُزَيْقٍ رَوَاهُ عَنْ أَبِي إِسْحَاقَ عَنْ صَعْصَعَةَ عَنْ عَلِيٍّ

     ✧ From Hubayra, who heard it from Ali, saying: 'The Messenger of Allah ﷺ forbade gold rings, red saddlecloths, qassi garments, and barley drink' - a drink made from barley and wheat, and he mentioned its strength. Ammar b. Ruzayq differed from him; he narrated it from Abu Ishaq, from Sa'sa'a, from Ali.

165. al-Sunan al-Kubra (al-Nasa'i) 9407Tidak ada penilaian tercatat

     «نَهَانِي رَسُولُ اللهِ ﷺ عَنْ حَلْقَةِ الذَّهَبِ وَالْقَسِّيِّ وَالْمِيثَرَةِ وَالْجِعَةِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَالَّذِي قَبْلَهُ أَشْبَهُ بِالصَّوَابِ

     ✧ The Messenger of Allah ﷺ forbade me from gold rings, qassi, saddlecloths, and barley drink. Abu Abd al-Rahman said: And the one before it is more likely correct.

166. al-Sunan al-Kubra (al-Nasa'i) 9408Tidak ada penilaian tercatat

     قُلْتُ لِعَلِيٍّ انْهَنَا عَمَّا نَهَاكَ عَنْهُ رَسُولُ اللهِ ﷺ قَالَ «نَهَانِي عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَحَلْقَةِ الذَّهَبِ وَلُبْسِ الْحَرِيرِ وَالْقَسِّيِّ وَالْمِيثَرَةِ الْحَمْرَاءِ»

     ✧ I said to Ali: 'Tell us what the Messenger of Allah ﷺ forbade you.' He said: 'He forbade me from gourds, glazed jars, gold rings, wearing silk, qassi, and red saddlecloths.'

167. al-Sunan al-Kubra (al-Nasa'i) 9409Tidak ada penilaian tercatat

     انْهَنَا عَمَّا نَهَاكَ عَنْهُ رَسُولُ اللهِ ﷺ قَالَ «نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْجِعَةِ وَنَهَانَا عَنْ حَلْقَةِ الذَّهَبِ وَلُبْسِ الْحَرِيرِ وَلُبْسِ الْقَسِّيِّ وَالْمِيثَرَةِ الْحَمْرَاءِ»

     ✧ Tell us what the Messenger of Allah ﷺ forbade you. He said: 'The Messenger of Allah ﷺ forbade us from gourds, glazed jars, wooden bowls, barley drink, and he forbade us from gold rings, wearing silk, wearing qassi, and red saddlecloths.'

168. al-Sunan al-Kubra (al-Nasa'i) 9410Tidak ada penilaian tercatat

     قَالَ صَعْصَعَةُ بْنُ صُوحَانَ لِعَلِيٍّ يَا أَمِيرَ الْمُؤْمِنِينَ انْهَنَا عَمَّا نَهَاكَ عَنْهُ رَسُولُ اللهِ ﷺ قَالَ «نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْجِعَةِ وَعَنْ حِلَقِ الذَّهَبِ وَلُبْسِ الْحَرِيرِ وَالْمِيثَرَةِ الْحَمْرَاءِ» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ وَحَدِيثُ مَرْوَانَ وَعَبْدُ الْوَاحِدِ أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ إِسْرَائِيلَ

     ✧ Sa'sa'a b. Suhan said to Ali: 'O Commander of the Faithful, tell us what the Messenger of Allah ﷺ forbade you.' He said: 'The Messenger of Allah ﷺ forbade us from gourds, glazed jars, barley drink, gold rings, wearing silk, and red saddlecloths.' Abu Abd al-Rahman said to us: And the hadith of Marwan and Abd al-Wahid is more worthy of being correct than the hadith of Isra'il.

169. al-Sunan al-Kubra (al-Nasa'i) 9411Tidak ada penilaian tercatat

     عَنْ عَلِيٍّ

     ✧ From Ali.

170. al-Sunan al-Kubra (al-Nasa'i) 9412Tidak ada penilaian tercatat

     وَعَنِ الْمُعَصْفَرِةِ وَالْمَفْدَمَةِ وَلَا أَقْرَأُ سَاجِدًا وَلَا رَاكِعًا تَابَعَهُ الضَّحَّاكُ بْنُ عُثْمَانَ

     ✧ And about saffron-dyed garments and red saddle cloths, and I do not recite while prostrating or bowing. Al-Dahhak b. Uthman concurred with him.

171. al-Sunan al-Kubra (al-Nasa'i) 9413Tidak ada penilaian tercatat

     «نَهَانِي رَسُولُ اللهِ ﷺ وَلَا أَقُولُ نَهَاكُمْ عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنْ لُبْسِ الْمُفْدَمِ وَالْمُعَصْفَرِ وَعَنِ الْقِرَاءَةِ رَاكِعًا» وَافَقَهُ مُحَمَّدُ بْنُ عَجْلَانَ

     ✧ "The Messenger of Allah ﷺ forbade me—and I do not say he forbade you—from wearing gold rings, from wearing qassi garments, from wearing red saddle cloths and saffron-dyed garments, and from reciting while bowing." Muhammad b. Ajlan agreed with him.

172. al-Sunan al-Kubra (al-Nasa'i) 9414Tidak ada penilaian tercatat

     «نَهَانِي النَّبِيُّ ﷺ عَنْ خَاتَمِ الذَّهَبِ وَأَنْ أَقْرَأَ وَأَنَا رَاكِعٌ وَعَنِ الْقَسِّيِّ وَعَنِ الْمُعَصْفَرٍ» خَالَفَهُمُ الزُّهْرِيُّ رَوَاهُ عَنْ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَلِيٍّ

     ✧ "The Prophet ﷺ forbade me from gold rings, from reciting while I am bowing, from qassi garments, and from saffron-dyed garments." Al-Zuhri disagreed with them; he narrated it from Ibrahim, from his father, from Ali.

173. al-Sunan al-Kubra (al-Nasa'i) 9415Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ عَلِيًّا يَقُولُ «نَهَانِي رَسُولُ اللهِ ﷺ عَنِ الْقِرَاءَةِ وَأَنَا رَاكِعٌ وَعَنْ لُبْسِ الذَّهَبِ وَالْمُعَصْفَرِ» تَابَعَهُ يَزِيدُ بْنُ أَبِي حَبِيبٍ

     ✧ That he heard Ali say: "The Messenger of Allah ﷺ forbade me from reciting while I am bowing, and from wearing gold and saffron-dyed garments." Yazid b. Abi Habib concurred with him.

174. al-Sunan al-Kubra (al-Nasa'i) 9416Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ عَلِيًّا يَقُولُ «نَهَانِي رَسُولُ اللهِ ﷺ عَنْ خَاتَمِ الذَّهَبِ وَعَنْ لُبُوسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَقِرَاءَةِ الْقُرْآنِ وَأَنَا رَاكِعٌ» وَافَقَهُ مُحَمَّدُ بْنُ عَمْرٍو

     ✧ That he heard Ali say: "The Messenger of Allah ﷺ forbade me from gold rings, from wearing qassi and saffron-dyed garments, and from reciting the Quran while I am bowing." Muhammad b. Amr agreed with him.

175. al-Sunan al-Kubra (al-Nasa'i) 9417Tidak ada penilaian tercatat

     سَمِعْتُ عَلِيًّا يَقُولُ «نَهَانِي رَسُولُ اللهِ ﷺ وَلَا أَقُولُ نَهَاكُمْ عَنْ خَاتَمِ الذَّهَبِ وَعَنِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَأَنْ أَقْرَأَ الْقُرْآنَ وَأَنَا رَاكِعٌ»

     ✧ I heard Ali say: "The Messenger of Allah ﷺ forbade me—and I do not say he forbade you—from gold rings, from qassi and saffron-dyed garments, and from reciting the Quran while I am bowing."

176. al-Sunan al-Kubra (al-Nasa'i) 9418Tidak ada penilaian tercatat

     نَهَانِي رَسُولُ اللهِ ﷺ وَقَالَ مَرَّةً أُخْرَى إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنِ الْقِرَاءَةِ فِي الرُّكُوعِ وَقَالَ مَرَّةً أُخْرَى وَعَنْ قِرَاءَةِ الْقُرْآنِ فِي الرُّكُوعِ خَالَفَهُ زَيْدُ بْنُ وَاقِدٍ رَوَاهُ عَنْ نَافِعٍ عَنْ إِبْرَاهِيمَ عَنْ عَلِيٍّ

     ✧ "The Messenger of Allah ﷺ forbade me"—and he said another time: "The Messenger of Allah ﷺ forbade"—from wearing qassi and saffron-dyed garments, from wearing gold rings, and from reciting while bowing. And he said another time: "And from reciting the Quran while bowing." Zayd b. Waqid disagreed with him; he narrated it from Nafi, from Ibrahim, from Ali.

177. al-Sunan al-Kubra (al-Nasa'i) 9419Tidak ada penilaian tercatat

     «نَهَانِي رَسُولُ اللهِ ﷺ عَنْ تَخَتُّمِ الذَّهَبِ وَعَنِ الْمُعَصْفَرِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنِ الْقِرَاءَةِ فِي الرُّكُوعِ» ذِكْرُ الِاخْتِلَافِ عَلَى عُبَيْدِ اللهِ بْنِ عُمَرَ

     ✧ "The Messenger of Allah ﷺ forbade me from wearing gold rings, from saffron-dyed garments, from wearing qassi garments, and from reciting while bowing." Mention of the disagreement regarding Ubayd Allah b. Umar.

178. al-Sunan al-Kubra (al-Nasa'i) 9420Tidak ada penilaian tercatat

     «نَهَانِي رَسُولُ اللهِ ﷺ عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنِ التَّخَتُّمِ بِالذَّهَبِ»

     ✧ "The Messenger of Allah ﷺ forbade me from wearing qassi and saffron-dyed garments, and from wearing gold rings."

179. al-Sunan al-Kubra (al-Nasa'i) 9421Tidak ada penilaian tercatat

     نَهَانِي رَسُولُ اللهِ ﷺ عَنْ أَرْبَعٍ عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنْ قِرَاءَةِ الْقُرْآنِ وَأَنَا رَاكِعٌ وَعَنْ لُبْسِ الْمُعَصْفَرِ وَافَقَهُ أَيُّوبُ إِلَّا أَنَّهُ لَمْ يُسَمِّ الْمَوْلَى

     ✧ "The Messenger of Allah ﷺ forbade me four things: wearing gold rings, wearing qassi garments, reciting the Quran while I am bowing, and wearing saffron-dyed garments." Ayyub concurred with him, except that he did not name the client.

180. al-Sunan al-Kubra (al-Nasa'i) 9422Tidak ada penilaian tercatat

     «نَهَانِي رَسُولُ اللهِ ﷺ عَنْ لُبْسِ الْمُعَصْفَرِ وَعَنْ لُبْسِ الْقَسِّيِّ وَالتَّخَتُّمِ بِالذَّهَبِ وَأَنْ أَقْرَأَ وَأَنَا رَاكِعٌ»

     "The Messenger of Allah [SAW] forbade me from wearing garments dyed with safflower, and from Al-Qassi, and from gold rings, and that I recite Qur'an while I am bowing." (Using translation from Nasāʾī 5179)

181. al-Sunan al-Kubra (al-Nasa'i) 9423Tidak ada penilaian tercatat

     قَالَ «نَهَانِي رَسُولُ اللهِ ﷺ عَنْ ثِيَابِ الْمُعَصْفَرِ وَعَنْ خَاتَمِ الذَّهَبِ وَلُبْسِ الْقَسِّيِّ وَأَنْ أَقْرَأَ وَأَنَا رَاكِعٌ» خَالَفَهُ اللَّيْثُ بْنُ سَعْدٍ

     "The Messenger of Allah [SAW] forbade me (from wearing) garments dyed with safflower, and from gold rings, and from wearing Al-Qassi, and that I recite Qur'an while I am bowing." (Using translation from Nasāʾī 5180)

182. al-Sunan al-Kubra (al-Nasa'i) 9424Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُعَصْفَرِ وَثِيَابِ الْقَسِّيَّةِ وَعَنْ أَنْ يَقْرَأَ وَهُوَ رَاكِعٌ» خَالَفَهُ أَبُو إِسْمَاعِيلَ رَوَاهُ عَنْ يَحْيَى عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنِ ابْنِ حُنَيْنٍ

     ✧ "The Messenger of Allah ﷺ forbade saffron-dyed garments, qassi clothing, and that one recites while he is bowing." Abu Ismail disagreed with him; he narrated it from Yahya, from Muhammad b. Ibrahim, from Ibn Hunayn.

183. al-Sunan al-Kubra (al-Nasa'i) 9425Tidak ada penilaian tercatat

     أَنَّهُ قَالَ نَهَانِي رَسُولُ اللهِ ﷺ عَنْ أَرْبَعٍ عَنْ لُبْسِ ثَوْبٍ مُعَصْفَرٍ وَعَنِ التَّخَتُّمِ بِخَاتَمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيَّةِ وَأَنْ أَقْرَأَ الْقُرْآنَ وَأَنَا رَاكِعٌ

     ✧ He said: The Messenger of Allah ﷺ forbade me four things: wearing a dyed garment, wearing a gold ring, wearing qassiyyah, and reciting the Qur'an while bowing.

184. al-Sunan al-Kubra (al-Nasa'i) 9426Tidak ada penilaian tercatat

     «إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ ثِيَابِ الْمُعَصْفَرِ وَعَنِ الْحَرِيرِ وَأَنْ يَقْرَأَ وَهُوَ رَاكِعٌ وَعَنْ خَاتَمِ الذَّهَبِ» خَالَفَهُ أَبُو نُعَيْمٍ رَوَاهُ عَنْ شَيْبَانَ عَنْ يَحْيَى عَنِ ابْنِ حُنَيْنٍ وَلَمْ يَذْكُرْ خَالِدًا 9427 أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ أَخْبَرَنَا أَبُو نُعَيْمٍ قَالَ حَدَّثَنَا شَيْبَانُ عَنْ يَحْيَى عَنِ ابْنِ حُنَيْنٍ أَنَّ عَلِيًّا أَخْبَرَهُ نَحْوَهُ أَرْسَلَهُ الْأَوْزَاعِيُّ

     ✧ "The Messenger of Allah ﷺ forbade dyed garments, silk, reciting while bowing, and gold rings." Abu Nu'aym disagreed with him; he narrated it from Shayban from Yahya from Ibn Hunayn, and he did not mention Khalid. 9427 Ishaq b. Mansur informed us, he said: Abu Nu'aym informed us, he said: Shayban narrated to us, from Yahya, from Ibn Hunayn, that Ali informed him similarly. Al-Awza'i made it mursal.

185. al-Sunan al-Kubra (al-Nasa'i) 9428Tidak ada penilaian tercatat

     «نَهَانِي رَسُولُ اللهِ ﷺ» وَسَاقَ الْحَدِيثَ مُرْسَلٌ

     ✧ "The Messenger of Allah ﷺ forbade me" and he cited the hadith, mursal.

186. al-Sunan al-Kubra (al-Nasa'i) 9429Tidak ada penilaian tercatat

     «نَهَانِي النَّبِيُّ ﷺ عَنِ الْقَسِّيِّ وَالْحَرِيرِ وَخَاتَمِ الذَّهَبِ وَأَنْ أَقْرَأَ رَاكِعًا» خَالَفَهُ هِشَامٌ وَلَمْ يَرْفَعْهُ

     ✧ "The Prophet ﷺ forbade me qassiyyah, silk, gold rings, and reciting while bowing." Hisham disagreed with him and did not raise it.

187. al-Sunan al-Kubra (al-Nasa'i) 9430Tidak ada penilaian tercatat

     عَنْ مَيَاثِرِ الْأُرْجُوَانِ وَلُبْسِ الْقَسِّيِّ وَخَاتَمِ الذَّهَبِ» خَالَفَهُ أَيُّوبُ رَوَاهُ عَنْ مُحَمَّدٍ عَنْ عَبِيدَةَ قَوْلَهُ

     ✧ About purple saddle cushions, wearing qassiyyah, and gold rings." Ayyub disagreed with him; he narrated it from Muhammad, from Ubaydah, as his statement.

188. al-Sunan al-Kubra (al-Nasa'i) 9431Tidak ada penilaian tercatat

     عَنِ الْمَيَاثِرِ وَالْأُرْجُوَانِ وَخَوَاتِمِ الذَّهَبِ»

     ✧ About saddle cushions, purple, and gold rings."

189. al-Sunan al-Kubra (al-Nasa'i) 9432Tidak ada penilaian tercatat

     «نَهَى رَسُولُ اللهِ ﷺ عَنْ تَخَتُّمِ الذَّهَبِ» خَالَفَهُ شُعْبَةُ رَوَاهُ عَنْ قَتَادَةَ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ

     ✧ "The Messenger of Allah ﷺ forbade wearing a gold ring." Shu'bah disagreed with him; he narrated it from Qatadah, from al-Nadr b. Anas, from Bashir b. Nahik, from Abu Hurairah.

190. al-Sunan al-Kubra (al-Nasa'i) 9433Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ «أَنَّهُ نَهَى عَنْ خَاتَمِ الذَّهَبِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدِيثُ شُعْبَةَ أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ الْحَجَّاجِ بْنِ الْحَجَّاجِ وَاللهُ أَعْلَمُ

     ✧ On the authority of the Prophet ﷺ, he prohibited the wearing of gold rings. Abu Abdur Rahman said that the narration of Shu'bah is more accurate than the narration of Al-Hajjaj bin Al-Hajjaj. Allah knows best.

191. al-Sunan al-Kubra (al-Nasa'i) 9434Tidak ada penilaian tercatat

     أَنَّهُ حَدَّثَنَا قَالَ «نَهَانَا رَسُولُ اللهِ ﷺ عَنْ لُبْسِ الْحَرِيرِ وَعَنِ التَّخَتُّمِ بِالذَّهَبِ وَعَنِ الشُّرْبِ فِي الْحَنَاتِمِ»

     "I bear witness that 'Imran narrated to us, he said: 'The Messenger of Allah [SAW] forbade wearing silk, and gold rings, and drinking from Al-Hanatim.'" (Using translation from Nasāʾī 5187)

192. al-Sunan al-Kubra (al-Nasa'i) 9435Tidak ada penilaian tercatat

     أَنَّ رَجُلًا قَدِمَ مِنْ نَجْرَانَ إِلَى رَسُولِ اللهِ ﷺ وَعَلَيْهِ خَاتَمٌ مِنْ ذَهَبٍ فَأَعْرَضَ عَنْهُ رَسُولُ اللهِ ﷺ فَقَالَ «إِنَّكَ جِئْتَنِي وَفِي يَدِكَ جَمْرَةٌ مِنْ نَارٍ»

     ✧ A man came from Najran to the Messenger of Allah ﷺ wearing a gold ring, so the Messenger of Allah ﷺ turned away from him and said: "You came to me with a coal of fire in your hand."

193. al-Sunan al-Kubra (al-Nasa'i) 9436Tidak ada penilaian tercatat

     أَنَّ رَجُلًا كَانَ جَالِسًا عِنْدَ النَّبِيِّ ﷺ وَعَلَيْهِ خَاتَمٌ مِنْ ذَهَبٍ وَفِي يَدِ النَّبِيِّ ﷺ مَخْصَرَةٌ أَوْ جَرِيدَةٌ فَضَرَبَ بِهَا نَبِيُّ اللهِ ﷺ إِصْبَعَهُ فَقَالَ الرَّجُلُ مَا لِي يَا رَسُولَ اللهِ؟ قَالَ «أَلَا تَطْرَحُ هَذَا الَّذِي فِي إِصْبَعِكَ؟» فَأَخَذَ الرَّجُلُ فَرَمَى بِهِ فَرَآهُ النَّبِيُّ ﷺ بَعْدَ ذَلِكَ فَقَالَ «مَا فَعَلَ الْخَاتَمُ؟» قَالَ رَمَيْتُ بِهِ قَالَ «مَا بِهَذَا أَمَرْتُكَ إِنَّمَا أَمَرْتُكَ أَنْ تَبِيعَهُ وَتَسْتَعِينَ بِثَمَنِهِ» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ هَذَا حَدِيثٌ مُنْكَرٌ

     ✧ A man was sitting with the Prophet ﷺ wearing a gold ring, and in the Prophet's ﷺ hand was a whip or a palm branch, and the Prophet of Allah ﷺ struck his finger with it. The man said: What is wrong with me, O Messenger of Allah? He said: "Will you not throw away this thing on your finger?" The man took it off and threw it away. Later the Prophet ﷺ saw him and said: "What happened to the ring?" He said: I threw it away. He said: "I did not command you to do that; I only commanded you to sell it and benefit from its price." Abu Abd al-Rahman said to us: This is a munkar hadith.

194. al-Sunan al-Kubra (al-Nasa'i) 9437Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ أَبْصَرَ فِي يَدِهِ خَاتَمًا مِنْ ذَهَبٍ فَجَعَلَ يَقْرَعُهُ بِقَضِيبٍ مَعَهُ فَلَمَّا غَفَلَ النَّبِيُّ ﷺ أَلْقَاهُ فَقَالَ «مَا أُرَانَا إِلَّا قَدْ أَوْجَعْنَاكَ وَأَغْرَمْنَاكَ» خَالَفَهُ يُونُسُ رَوَاهُ عَنِ الزُّهْرِيِّ عَنْ أَبِي إِدْرِيسَ مُرْسَلًا 9438 أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي أَبُو إِدْرِيسَ الْخَوْلَانِيُّ أَنَّ رَجُلًا مِمَّنْ أَدْرَكَ رَسُولَ اللهِ ﷺ لَبِسَ خَاتَمًا مِنْ ذَهَبٍ نَحْوَهُ قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ وَحَدِيثُ يُونُسَ أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ النُّعْمَانِ وَاللهُ أَعْلَمُ [375] 9439 أَحْمَدُ بْنُ إِبْرَاهِيمَ الْقُرَشِيُّ الدِّمَشْقِيُّ قِرَاءَةً قَالَ حَدَّثَنَا ابْنُ عَائِذٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ عَنِ الْأَوْزَاعِيِّ عَنِ الزُّهْرِيِّ عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ أَنَّ رَسُولَ اللهِ ﷺ رَأَى عَلَى رَجُلٍ خَاتَمًا مِنْ ذَهَبٍ نَحْوَهُ

     ✧ The Prophet ﷺ saw a gold ring on his hand and began tapping it with a stick he had. When the Prophet ﷺ became distracted, he threw it away. He said: "I fear that we have caused you pain and loss." Yunus disagreed with him; he narrated it from al-Zuhri, from Abu Idris, as mursal. 9438 Ahmad b. Amr b. al-Sarh informed us, he said: Ibn Wahb narrated to us, he said: Yunus informed me, from Ibn Shihab, he said: Abu Idris al-Khawlani informed me that a man among those who met the Messenger of Allah ﷺ wore a gold ring, similarly. Abu Abd al-Rahman said to us: The hadith of Yunus is more correct than the hadith of al-Nu'man, and Allah knows best. [375] 9439 Ahmad b. Ibrahim al-Qurashi al-Dimashqi, from a reading, he said: Ibn A'idh narrated to us, he said: Yahya b. Hamzah narrated to us, from al-Awza'i, from al-Zuhri, from Abu Idris al-Khawlani, that the Messenger of Allah ﷺ saw a gold ring on a man, similarly.

195. al-Sunan al-Kubra (al-Nasa'i) 9440Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ رَأَى فِي يَدِ رَجُلٍ خَاتَمًا مِنْ ذَهَبٍ فَضَرَبَ إِصْبَعَهُ بِقَضِيبٍ كَانَ مَعَهُ حَتَّى رَمَى بِهِ» 9441 أَخْبَرَنِي أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيٍّ الْمَرْوَزِيُّ قَالَ حَدَّثَنَا الْوَرْكَانِيُّ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ أَنَّ النَّبِيَّ ﷺ مُرْسَلٌ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا الْمُرْسَلُ أَوْلَى بِالصَّوَابِ

     ✧ "The Prophet ﷺ saw a gold ring on a man's hand, so he struck his finger with a stick he had until he threw it away." 9441 Abu Bakr Ahmad b. Ali al-Marwazi informed me, he said: al-Warkani narrated to us, he said: Ibrahim b. Sa'd narrated to us, from Ibn Shihab, that the Prophet ﷺ, mursal. Abu Abd al-Rahman said: This mursal is more correct.

196. al-Sunan al-Kubra (al-Nasa'i) 9442Lemah

     أَنَّ رَجُلًا جَاءَ إِلَى رَسُولِ اللهِ ﷺ وَعَلَيْهِ خَاتَمٌ مِنْ حَدِيدٍ فَقَالَ «مَا لِي أَرَى عَلَيْكَ حِلْيَةَ أَهْلِ النَّارِ؟» فَطَرَحَهُ ثُمَّ جَاءَهُ وَعَلَيْهِ خَاتَمٌ مِنْ شَبَهٍ فَقَالَ «مَا لِي أَجِدُ مِنْكَ رِيحَ الْأَصْنَامِ؟» فَطَرَحَهُ فَقَالَ يَا رَسُولَ اللهِ مِنْ أَيِّ شَيْءٍ أَتَّخِذُهُ؟ قَالَ «اتَّخِذْهُ مِنْ وَرِقٍ وَلَا تُتِمَّهُ مِثْقَالًا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا حَدِيثٌ مُنْكَرٌ

     A man came to the Prophet ﷺ and he was wearing a signet-ring of yellow copper. He said to him: How is it that I notice the odour of idols in you? So he threw it away, and came wearing an iron signet ring. He (the Prophet) said: What is it that I see you wearing the adornment of the inhabitants of Hell? So he threw it away. He asked: Messenger of Allah, what material I must use? He said: Make it of silver, but do not weigh it as much as a mithqal, The narrator Muhammad did not say: " 'Abd Allah b. Muslim," and al-Hasan did not say: "al-Sulami al-Marwazi." (Using translation from Abū Dāʾūd 4223)

197. al-Sunan al-Kubra (al-Nasa'i) 9443Tidak ada penilaian tercatat

     كَانَ نَقْشُ خَاتَمِ رَسُولِ اللهِ ﷺ مُحَمَّدٌ رَسُولُ اللهِ

     ✧ The engraving on the ring of the Messenger of Allah ﷺ was: Muhammad, Messenger of Allah.

198. al-Sunan al-Kubra (al-Nasa'i) 9444Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «قَدِ اصْطَنَعْنَا خَاتَمًا وَنَقَشْنَا عَلَيْهِ نَقْشًا فَلَا يَنْقُشْ عَلَيْهِ أَحَدٌ»

     ✧ The Messenger of God ﷺ said, "We have made a ring and engraved upon it an engraving, so let no one engrave upon it."

199. al-Sunan al-Kubra (al-Nasa'i) 9445Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ اصْطَنَعَ خَاتَمًا فَقَالَ «إِنَّا قَدِ اتَّخَذْنَا خَاتَمًا وَنَقَشْنَا عَلَيْهِ نَقْشًا فَلَا يَنْقُشْ عَلَيْهِ أَحَدٌ فإِنِّي لَأَرَى بَرِيقَهُ فِي خِنْصَرِ رَسُولِ اللهِ ﷺ»

     ✧ The Prophet ﷺ made a ring and said, "We have taken a ring and engraved upon it an engraving, so let no one engrave upon it, for I can see its gleam on the little finger of the Messenger of God ﷺ."

200. al-Sunan al-Kubra (al-Nasa'i) 9446Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ اتَّخَذَ خَاتَمًا مِنْ وَرِقٍ وَفَصُّهُ حَبَشِيٌّ»

     ✧ The Messenger of God ﷺ took a ring of silver, and its stone was Abyssinian.

201. al-Sunan al-Kubra (al-Nasa'i) 9447Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ اتَّخَذَ خَاتَمًا مِنْ وَرِقٍ وَفَصُّهُ حَبَشِيٌّ وَنَقْشُهُ مُحَمَّدٌ رَسُولُ اللهِ»

     ✧ The Prophet ﷺ took a ring of silver, its stone was Abyssinian, and its engraving was "Muhammad, Messenger of God."

202. al-Sunan al-Kubra (al-Nasa'i) 9448Tidak ada penilaian tercatat

     «كَانَ لِرَسُولِ اللهِ ﷺ خَاتَمُ فِضَّةٍ يَتَخَتَّمُ بِهِ فِي يَمِينِهِ فِيهِ فَصٌّ حَبَشِيٌّ يَجْعَلُ فَصَّهُ مِمَّا يَلِي كَفَّهُ»

     ✧ The Messenger of God ﷺ had a silver ring which he wore on his right hand, in it was an Abyssinian stone, and he would place its stone toward his palm.

203. al-Sunan al-Kubra (al-Nasa'i) 9449Tidak ada penilaian tercatat

     «كَانَ خَاتَمُ النَّبِيِّ ﷺ مِنْ فِضَّةٍ فَصُّهُ مِنْهُ»

     ✧ The Prophet's ﷺ ring was of silver, its stone was from it.

204. al-Sunan al-Kubra (al-Nasa'i) 9450Tidak ada penilaian tercatat

     «كَانَ خَاتَمُ رَسُولِ اللهِ ﷺ مِنْ فِضَّةٍ وَكَانَ فَصُّهُ مِنْهُ»

     ✧ The ring of the Messenger of God ﷺ was of silver, and its stone was from it.

205. al-Sunan al-Kubra (al-Nasa'i) 9451Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ كَانَ خَاتَمُهُ مِنْ وَرِقٍ وَفَصُّهُ مِنْهُ»

     ✧ The Prophet's ﷺ ring was of silver, and its stone was from it.

206. al-Sunan al-Kubra (al-Nasa'i) 9452Tidak ada penilaian tercatat

     «كَانَ خَاتَمُ النَّبِيِّ ﷺ مِنْ فِضَّةٍ فَصُّهُ مِنْهُ»

     ✧ The Prophet's ﷺ ring was of silver, its stone was from it.

207. al-Sunan al-Kubra (al-Nasa'i) 9453Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ كَانَ يَتَخَتَّمُ فِي يَمِينِهِ»

     ✧ The Prophet ﷺ would wear a ring on his right hand.

208. al-Sunan al-Kubra (al-Nasa'i) 9454Tidak ada penilaian tercatat

     «كَأَنِّي أَنْظُرُ إِلَى بَيَاضِ خَاتَمِ النَّبِيِّ ﷺ فِي إِصْبَعِهِ الْيُسْرَى»

     ✧ It is as if I am looking at the whiteness of the Prophet's ﷺ ring on his left finger.

209. al-Sunan al-Kubra (al-Nasa'i) 9455Tidak ada penilaian tercatat

     أَرَادَ رَسُولُ اللهِ ﷺ أَنْ يَكْتُبَ إِلَى الرُّومِ فَقَالُوا إِنَّهُمْ لَا يَقْرَءُونَ كِتَابًا إِلَّا مَخْتُومًا قَالَ فَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ كَأَنِّي أَنْظُرُ إِلَى بَيَاضِهِ فِي يَدِهِ وَنُقِشَ فِيهِ مُحَمَّدٌ رَسُولُ اللهِ

     ✧ The Messenger of God ﷺ wanted to write to Rome, and they said, "They do not read a letter unless it is sealed." He said, "So he took a ring of silver, and it is as if I am looking at its whiteness in his hand, and there was engraved on it 'Muhammad, Messenger of God.'"

210. al-Sunan al-Kubra (al-Nasa'i) 9456Tidak ada penilaian tercatat

     «أَخَّرَ رَسُولُ اللهِ ﷺ صَلَاةَ الْعِشَاءِ الْآخِرَةِ حَتَّى مَضَى شَطْرُ اللَّيْلِ ثُمَّ خَرَجَ فَصَلَّى بِنَا كَأَنِّي أَنْظُرُ إِلَى بَيَاضِ خَاتَمِهِ فِي يَدِهِ مِنْ فِضَّةٍ»

     ✧ The Messenger of Allah ﷺ delayed the latter part of the Isha prayer until half the night had passed, then he came out and prayed with us. It is as if I were looking at the whiteness of his ring in his hand, made of silver.

211. al-Sunan al-Kubra (al-Nasa'i) 9457Tidak ada penilaian tercatat

     عَنْ خَاتَمِ رَسُولِ اللهِ ﷺ قَالَ «كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ خَاتَمِهِ مِنْ فِضَّةٍ وَرَفَعَ إِصْبَعَهُ الْيُسْرَى الْخِنْصَرَ» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَصَحُّ مِمَّا يُرْوَى فِيهِ عَنْ أَنَسٍ وَاللهُ أَعْلَمُ

     ✧ Concerning the ring of the Messenger of Allah ﷺ, he said: "It is as if I were looking at the gleam of his ring, made of silver." And he raised his left little finger. Abu Abd al-Rahman said to us: "This is more correct than what is narrated from Anas about it, and Allah knows best."

212. al-Sunan al-Kubra (al-Nasa'i) 9458Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ كَانَ يَلْبَسُ خَاتَمَهُ فِي يَمِينِهِ»

     ✧ The Prophet ﷺ used to wear his ring on his right hand.

213. al-Sunan al-Kubra (al-Nasa'i) 9459Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ كَانَ يَتَخَتَّمُ بِيَمِينِهِ»

     ✧ The Prophet ﷺ used to wear a ring on his right hand.

214. al-Sunan al-Kubra (al-Nasa'i) 9460Tidak ada penilaian tercatat

     «كَانَ خَاتَمُ رَسُولِ اللهِ ﷺ مِنْ حَدِيدٍ مَلْوِيٍّ بِفِضَّةٍ وَكَانَ الْمُعَيْقِيبُ عَلَى خَاتَمِ رَسُولِ اللهِ ﷺ» اللَّفْظُ لِأَبِي دَاوُدَ

     ✧ The ring of the Messenger of Allah ﷺ was made of iron covered with silver, and the word "al-Mu'aqqib" refers to the seal of the Messenger of Allah ﷺ.

215. al-Sunan al-Kubra (al-Nasa'i) 9461Tidak ada penilaian tercatat

     أَقْبَلَ رَجُلٌ مِنَ الْبَحْرَيْنِ إِلَى النَّبِيِّ ﷺ فَسَلَّمَ فَلَمْ يَرُدَّ عَلَيْهِ وَكَانَ فِي يَدِهِ خَاتَمٌ مِنْ ذَهَبٍ وَجْبَةٌ جَدِيدَةٌ فَأَلْقَاهُمَا ثُمَّ سَلَّمَ فَرَدَّ عَلَيْهِ السَّلَامَ ثُمَّ قَالَ يَا رَسُولَ اللهِ أَتَيْتُكَ آنِفًا فَأَعْرَضْتَ عَنِّي قَالَ «إِنَّهُ كَانَ فِي يَدِكَ جَمْرَةٌ مِنْ نَارٍ» قَالَ لَقَدْ جِئْتُ إِذًا بِجَمْرٍ كَثِيرٍ قَالَ «أَمَا إِنَّ مَا جِئْتَ بِهِ لَيْسَ بِأَجْزَأَ عَنْكَ مِنْ حِجَارَةِ الْحَرَّةِ وَلَكِنَّهُ مَتَاعُ الْحَيَاةِ الدُّنْيَا» قَالَ فَمَاذَا أَتَخَتَّمُ؟ قَالَ «حَلْقَةٌ مِنْ حَدِيدٍ أَوْ وَرِقٍ أَوْ صُفْرٍ»

     ✧ A man from al-Bahrayn came to the Prophet ﷺ and greeted him, but he did not reply. He had a gold ring on his hand and a new jubba, so he threw them off, then greeted him, and he returned the greeting. Then he said: "O Messenger of Allah, I came to you a short while ago and you turned away from me." He said: "Indeed, in your hand there was a live coal from the Fire." He said: "Then I have surely brought many coals." He said: "Indeed, what you brought is no more sufficient for you than the stones of al-Harrah, but it is the goods of the life of this world." He said: "Then what should I wear as a ring?" He said: "A ring of iron, silver, or brass."

216. al-Sunan al-Kubra (al-Nasa'i) 9462Tidak ada penilaian tercatat

     خَرَجَ رَسُولُ اللهِ ﷺ وَقَدِ اتَّخَذَ حَلْقَةً مِنْ فِضَّةٍ فَقَالَ «مَنْ أَرَادَ أَنْ يَصُوغَ عَلَيْهِ فَلْيَفْعَلْ وَلَا تَنْقُشُوا عَلَى نَقْشِهِ»

     ✧ The Messenger of Allah ﷺ went out, and he had made a ring of silver. He said: "Whoever wishes to have a ring made on it, let him do so, but do not engrave upon its engraving."

217. al-Sunan al-Kubra (al-Nasa'i) 9463Tidak ada penilaian tercatat

     اتَّخَذَ رَسُولُ اللهِ ﷺ خَاتَمًا وَنَقَشَ فِيهِ نَقْشًا وَقَالَ «إِنَّا قَدِ اتَّخَذْنَا خَاتَمًا وَنَقَشْنَا فِيهِ نَقْشًا فَلَا يَنْقُشُ أَحَدٌ عَلَى نَقْشِهِ» ثُمَّ قَالَ أَنَسٌ فَكَأَنِّي أَنْظُرُ إِلَى وَبِيصِهِ فِي يَدِهِ

     ✧ The Messenger of Allah ﷺ took a ring and engraved an inscription on it, and said: "We have taken a ring and engraved an inscription on it, so no one should engrave upon its inscription." Then Anas said: "It is as if I were looking at its gleam on his hand."

218. al-Sunan al-Kubra (al-Nasa'i) 9464Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «لَا تَسْتَضِيئُوا بِنَارِ الْشِّرْكِ وَلَا تَنْقُشُوا عَلَى خَوَاتِمِكُمْ عَرَبِيًّا»

     ✧ The Messenger of Allah ﷺ said: "Do not seek light from the fire of the polytheists, and do not engrave Arabic on your rings."

219. al-Sunan al-Kubra (al-Nasa'i) 9465Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «يَا عَلِيُّ سَلِ اللهَ الْهُدَى وَالسَّدَادَ وَنَهَانِي أَنْ أَجْعَلَ الْخَاتَمَ فِي هَذِهِ وَهَذِهِ وَأَشَارَ يَعْنِي بِالسَّبَّابَةِ وَالْوُسْطَى» خَالَفَهُ أَبُو الْأَحْوَصِ سَلَامِ بْنِ سُلَيْمٍ رَوَاهُ عَنْ عَاصِمٍ عَنْ أَبِي بُرْدَةَ

     ✧ The Messenger of Allah ﷺ said: "O Ali, ask Allah for guidance and moderation." And he forbade me from placing the ring on this one and this one, and he gestured, meaning the index finger and the middle finger. Abu al-Ahwas Sallam b. Sulaym differed from him; he narrated it from Asim, from Abu Burdah.

220. al-Sunan al-Kubra (al-Nasa'i) 9466Tidak ada penilaian tercatat

     «نَهَانِي رَسُولُ اللهِ ﷺ أَنْ أَتَخَتَّمَ فِي إِصْبَعِي هَذِهِ وَفِي الْوُسْطَى أَوِ الَّتِي تَلِيهَا» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ «وَهَذَا أَوْلَى بِالصَّوَابِ مِنَ الَّذِي قَبْلَهُ»

     ✧ The Messenger of Allah ﷺ forbade me from wearing a ring on this finger of mine and on the middle finger, or the one next to it. Abu Abd al-Rahman said to us: "This is more worthy of being correct than the one before it."

221. al-Sunan al-Kubra (al-Nasa'i) 9467Tidak ada penilaian tercatat

     «نَهَانِي رَسُولُ اللهِ ﷺ عَنِ الْخَاتَمِ فِي هَذِهِ أَوْ هَذِهِ يَعْنِي السَّبَّابَةَ وَالْوُسْطَى» اللَّفْظُ لِابْنِ الْمُثَنَّى

     ✧ The Messenger of Allah ﷺ forbade me from the ring on this one or this one, meaning the index finger and the middle finger. The wording is that of Ibn al-Muthanna.

222. al-Sunan al-Kubra (al-Nasa'i) 9468Tidak ada penilaian tercatat

     سَمِعْتُ عَلِيًّا يَقُولُ «نَهَانِي نَبِيُّ اللهِ ﷺ عَنِ الْخَاتَمِ فِي السَّبَّابَةِ وَالْوُسْطَى»

     ✧ I heard Ali say: "The Prophet of Allah ﷺ forbade me from the ring on the index finger and the middle finger."

223. al-Sunan al-Kubra (al-Nasa'i) 9469Tidak ada penilaian tercatat

     قَالَ لِي رَسُولُ اللهِ ﷺ «قُلِ اللهُمَّ اهْدِنِي وَسَدِّدْنِي» وَنَهَانِي أَنْ أَضَعَ الْخَاتَمَ فِي هَذِهِ أَوْ هَذِهِ وَأَشَارَ بِشْرٌ بِالسَّبَّابَةِ وَالْوُسْطَى قَالَ وَقَالَ عَاصِمٌ أَحَدُهُمَا

     ✧ The Messenger of Allah ﷺ said to me: “Say: O Allah, guide me and make me upright.” And he forbade me to place the ring on this or this — and Bishr pointed to the forefinger and the middle finger. He said: And ʿĀṣim said: one of the two.

224. al-Sunan al-Kubra (al-Nasa'i) 9470Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا دَخَلَ الْخَلَاءَ نَزَعَ خَاتَمَهُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا الْحَدِيثُ غَيْرُ مَحْفُوظٍ وَاللهُ أَعْلَمُ

     ✧ “The Prophet ﷺ, when he entered the toilet, would remove his ring.” Abu ʿAbd al-Raḥmān said: This ḥadīth is not preserved, and Allah knows best.

225. al-Sunan al-Kubra (al-Nasa'i) 9471Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ اتَّخَذَ خَاتَمًا فَلَبِسَهُ ثُمَّ قَالَ «شَغَلَنِي هَذَا عَنْكُمْ مُنْذُ الْيَوْمِ إِلَيْهِ نَظْرَةٌ وَإِلَيْكُمْ نَظْرَةٌ» ثُمَّ أَلْقَاهُ

     ✧ The Messenger of Allah ﷺ acquired a ring and wore it. Then he said: “This has distracted me from you — since today, one glance to it and one glance to you.” Then he threw it away.

226. al-Sunan al-Kubra (al-Nasa'i) 9472Tidak ada penilaian tercatat

     «أَنَّهُ رَأَى فِي يَدِ رَسُولِ اللهِ ﷺ خَاتَمًا مِنْ وَرِقٍ يَوْمًا وَاحِدًا فَصَنَعُوهُ فَلَبِسُوهُ فَطَرَحَ النَّبِيُّ ﷺ وَطَرَحَ النَّاسُ»

     ✧ “He saw on the hand of the Messenger of Allah ﷺ a silver ring for one day. They made rings and wore them, and the Prophet ﷺ threw his away, and the people threw theirs away.”

227. al-Sunan al-Kubra (al-Nasa'i) 9473Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ اصْطَنَعَ خَاتَمًا مِنْ ذَهَبٍ وَكَانَ يَلْبَسَهُ فَيَجْعَلُ فَصَّهُ فِي بَاطِنِ كَفِّهِ فَصَنَعَ النَّاسُ ثُمَّ إِنَّهُ جَلَسَ عَلَى الْمِنْبَرِ فَنَزَعَهُ وَقَالَ «إِنِّي كُنْتُ أَلْبَسُ هَذَا الْخَاتَمَ وَأَجْعَلُ فَصَّهُ مِنْ دَاخِلٍ» فَرَمَى بِهِ ثُمَّ قَالَ «وَاللهِ لَا أَلْبَسَهُ أَبَدًا» فَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ

     ✧ The Messenger of Allah ﷺ acquired a gold ring and used to wear it with its stone turned toward his palm. The people made rings. Then he sat on the pulpit, removed it, and said: “I used to wear this ring and turn its stone inward.” He threw it away and said: “By Allah, I will never wear it again.” So the people discarded their rings.

228. al-Sunan al-Kubra (al-Nasa'i) 9474Tidak ada penilaian tercatat

     اتَّخَذَ رَسُولُ اللهِ ﷺ خَاتَمًا مِنْ ذَهَبٍ وَجَعَلَ فَصَّهُ مِنْ قِبَلِ كَفِّهِ فَاتَّخَذَ النَّاسُ خَوَاتِيمَ الذَّهَبَ فَأَلْقَى رَسُولُ اللهِ ﷺ خَاتَمَهُ وَقَالَ «لَا أَلْبَسَهُ أَبَدًا» وَأَلْقَى النَّاسُ خَوَاتِيمَهُمْ

     ✧ The Messenger of Allah ﷺ acquired a gold ring and turned its stone toward his palm. The people acquired gold rings, so the Messenger of Allah ﷺ threw his ring away and said: “I will never wear it again,” and the people threw their rings away.

229. al-Sunan al-Kubra (al-Nasa'i) 9475Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ اتَّخَذَ خَاتَمًا مِنْ ذَهَبٍ وَجَعَلَ فَصَّهُ مِمَّا يَلِي كَفَّهُ فَاتَّخَذَ النَّاسُ خَوَاتِيمَ فَطَرَحَهُ النَّبِيُّ ﷺ وَقَالَ «لَا أَلْبَسُهُ أَبَدًا»

     ✧ The Messenger of Allah ﷺ acquired a gold ring and turned its stone toward his palm. The people acquired rings, so the Prophet ﷺ threw his away and said: “I will never wear it again.”

230. al-Sunan al-Kubra (al-Nasa'i) 9476Tidak ada penilaian tercatat

     اتَّخَذَ رَسُولُ اللهِ ﷺ خَاتَمًا مِنْ ذَهَبٍ وَجَعَلَ فَصَّهُ مِمَّا يَلِي بَطْنَ كَفِّهِ فَاتَّخَذَ النَّاسُ الْخَوَاتِيمَ فَأَلْقَاهُ رَسُولُ اللهِ ﷺ وَقَالَ «لَا أَلْبَسُهُ أَبَدًا» قَالَ ثُمَّ اتَّخَذَ رَسُولُ اللهِ ﷺ خَاتَمًا مِنْ وَرِقٍ فَأَدْخَلَهُ فِي يَدِهِ ثُمَّ كَانَ فِي يَدِ أَبِي بَكْرٍ ثُمَّ كَانَ فِي يَدِ عُمَرَ ثُمَّ كَانَ فِي يَدِ عُثْمَانَ حَتَّى هَلَكَ فِي بِئْرِ أَرِيسٍ

     ✧ The Messenger of Allah ﷺ acquired a gold ring and turned its stone toward the inside of his palm. The people acquired rings, so the Messenger of Allah ﷺ threw his away and said: “I will never wear it again.” He said: Then the Messenger of Allah ﷺ acquired a silver ring and put it on his hand. Then it was on the hand of Abu Bakr, then on the hand of ʿUmar, then on the hand of ʿUthmān until it fell into the well of Arīs.

231. al-Sunan al-Kubra (al-Nasa'i) 9477Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ تَخَتَّمَ خَاتَمًا مِنْ ذَهَبٍ ثُمَّ طَرَحَهُ وَلَبِسَ خَاتَمًا مِنْ وَرِقٍ وَنُقِشَ عَلَيْهِ مُحَمَّدٌ رَسُولُ اللهِ وَقَالَ «لَا يَنْبَغِي لِأَحَدٍ أَنْ يَنْقُشَ عَلَى نَقْشِ خَاتَمِي هَذَا» وَجَعَلَ فَصَّهُ فِي بَطْنِ كَفِّهِ

     ✧ The Prophet ﷺ wore a gold ring, then threw it away and wore a silver ring engraved with “Muḥammad, Messenger of Allah.” He said: “No one should engrave the same as the engraving on this ring of mine.” He turned its stone toward his palm.

232. al-Sunan al-Kubra (al-Nasa'i) 9478Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ لَبِسَ خَاتَمًا مِنْ ذَهَبٍ ثَلَاثَةَ أَيَّامٍ فَلَمَّا رَآهُ أَصْحَابُهُ فَشَتْ عَلَيْهِمْ خَوَاتِيمُ الذَّهَبِ فَرَمَى بِهِ فَلَا يُدْرَى مَا فَعَلَ ثُمَّ أَمَرَ بِخَاتَمٍ مِنْ فِضَّةٍ فَأَمَرَ أَنْ يَنْقُشَ فِيهِ مُحَمَّدٌ رَسُولُ اللهِ فَكَانَ فِي يَدِ النَّبِيِّ ﷺ حَتَّى مَاتَ وَفِي يَدِ أَبِي بَكْرٍ حَتَّى مَاتَ وَفِي يَدِ عُمَرَ حَتَّى مَاتَ وَفِي يَدِ عُثْمَانَ سِتَّ سِنِينَ مِنْ عَمَلِهِ فَلَمَّا كَثُرَتْ عَلَيْهِ الْكُتُبُ دَفَعَهُ إِلَى رَجُلٍ مِنَ الْأَنْصَارِ فَكَانَ يَخْتُمُ بِهِ فَخَرَجَ الْأَنْصَارِيُّ إِلَى قُلَيْبٍ لِعُثْمَانَ فَسَقَطَ فَالْتُمِسَ فَلَمْ يُوجَدْ فَأَمَرَ بِخَاتَمٍ مِثْلِهِ وَنُقِشَ فِيهِ مُحَمَّدٌ رَسُولُ اللهِ»

     ✧ “The Messenger of Allah ﷺ wore a gold ring for three days. When his Companions saw it, gold rings spread among them, so he threw his away, and it was not known what he did with it. Then he ordered a silver ring and ordered that “Muḥammad, Messenger of Allah” be engraved on it. It remained on the hand of the Prophet ﷺ until he died, and on the hand of Abu Bakr until he died, and on the hand of ʿUmar until he died, and on the hand of ʿUthmān for six years of his caliphate. When the letters became many, he gave it to a man from the Anṣār who sealed with it. The Anṣārī went out to a well belonging to ʿUthmān, and it fell in. It was searched for but not found. So he ordered a ring like it and engraved on it “Muḥammad, Messenger of Allah.””

233. al-Sunan al-Kubra (al-Nasa'i) 9479Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ اتَّخَذَ خَاتَمًا مِنْ ذَهَبٍ وَكَانَ يَجْعَلُ فَصَّهُ فِي بَاطِنِ كَفِّهِ فَاتَّخَذَ النَّاسُ خَوَاتِيمَ مِنْ ذَهَبٍ فَطَرَحَهُ رَسُولُ اللهِ ﷺ فَطَرَحَ النَّاسُ خَوَاتِيمَهُمْ وَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ فَكَانَ يَخْتُمُ بِهِ وَلَا يَلْبَسُهُ»

     ✧ “The Messenger of Allah ﷺ acquired a gold ring and used to turn its stone toward the inside of his palm. The people acquired gold rings, so the Messenger of Allah ﷺ threw his away, and the people threw their rings away. He acquired a silver ring and used it for sealing but did not wear it.”

234. al-Sunan al-Kubra (al-Nasa'i) 9480Tidak ada penilaian tercatat

     كُنْتُ جَالِسًا مَعَ سَالِمٍ فَمَرَّ بِنَا رَكْبٌ لِأُمِّ الْبَنِينَ مَعَهُمْ أَجْرَاسٌ فَحَدَّثَ نَافِعًا سَالِمٌ عَنْ أَبِيهِ أَنَّ النَّبِيَّ ﷺ قَالَ «لَا تَصْحَبُ الْمَلَائِكَةُ رَكْبًا مَعَهُمْ جُلْجُلٌ» كَمْ تَرَى مَعَ هَؤُلَاءِ مِنْ جُلْجُلٍ

     ✧ I was sitting with Sālim when a caravan belonging to Umm al-Banīn passed by us, and they had bells. Nāfiʿ reported to Sālim from his father that the Prophet ﷺ said: “The angels do not accompany a caravan that has a bell.” How many bells do you see with these people?

235. al-Sunan al-Kubra (al-Nasa'i) 9481Tidak ada penilaian tercatat

     عنِ النَّبِيِّ ﷺ قَالَ «لَا تَصْحَبُ الْمَلَائِكَةُ رُفْقَةً فِيهَا جُلْجُلٌ»

     ✧ From the Prophet ﷺ, he said: “The angels do not accompany a group in which there is a bell.”

236. al-Sunan al-Kubra (al-Nasa'i) 9482Tidak ada penilaian tercatat

     «لَا تَصْحَبُ الْمَلَائِكَةُ رُفْقَةً فِيهَا جُلْجُلٌ»

     ✧ “The angels do not accompany a group in which there is a bell.”

237. al-Sunan al-Kubra (al-Nasa'i) 9483Tidak ada penilaian tercatat

     أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ جَرَسٌ وَلَا تَصْحَبُ رُفْقَةً فِيهَا جَرَسٌ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ سُلَيْمَانُ بْنُ بَابَيْهِ أَقْدَمُ شَيْخٍ سَمِعَ مِنْهُ ابْنُ جُرَيْجٍ مِنْ أَهْلِ مَكَّةَ

     ✧ Umm Salamah, the wife of the Prophet ﷺ, said: I heard the Messenger of Allah ﷺ say: “The angels do not enter a house in which there is a bell, nor do they accompany a group in which there is a bell.”

238. al-Sunan al-Kubra (al-Nasa'i) 9484Tidak ada penilaian tercatat

     كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللهِ ﷺ رَثَّ الثِّيَابِ فَقَالَ «أَلَكَ مَالٌ؟» قُلْتُ نَعَمْ يَا رَسُولَ اللهِ مِنْ كُلِّ الْمَالِ قَالَ «إِذَا آتَاكَ اللهُ مَالًا فَلْيُرَ أَثَرُهُ عَلَيْكَ»

     ✧ I was sitting with the Messenger of Allah ﷺ in worn-out clothes. He said: “Do you have wealth?” I said: Yes, O Messenger of Allah, from every kind of wealth. He said: “When Allah gives you wealth, let its effect be seen on you.”

239. al-Sunan al-Kubra (al-Nasa'i) 9485Tidak ada penilaian tercatat

     أَنَّهُ أَتَى النَّبِيَّ ﷺ فِي ثَوْبٍ دُونٍ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَلَكَ مَالٌ؟» قَالَ مِنْ كُلِّ الْمَالِ قَالَ «مِنْ أَيِّ الْمَالِ؟» قَالَ قَدْ آتَانِي اللهُ مِنَ الْإِبِلِ وَالْغَنَمِ وَالْخَيْلِ وَالرَّقِيقِ قَالَ «فَإِذَا آتَاكَ اللهُ مَالًا فَلْيُرَ عَلَيْكَ أَثَرُ نِعْمَةِ اللهِ وَكَرَامَتُهُ»

     That he came to the Prophet [SAW] wearing shabby clothes. The Prophet [SAW] said to him: "Do you have any wealth?" He said: "Yes, all kinds of wealth." He said: "What kinds of wealth?" He said: "Allah has given me camels, cattle, sheep, horses and slaves." He said: "If Allah has given you wealth, then let the effect of Allah's blessing and generosity be seen on you." (Using translation from Nasāʾī 5224)

240. al-Sunan al-Kubra (al-Nasa'i) 9486Tidak ada penilaian tercatat

     دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فَرَآنِي سَيِّئَ الْهَيْئَةِ فَقَالَ النَّبِيُّ ﷺ «هَلْ لَكَ مِنْ مَالٍ؟» قَالَ قُلْتُ نَعَمْ مِنْ كُلِّ الْمَالِ قَدْ آتَانِي اللهُ فَقَالَ «إِذَا كَانَ لَكَ مَالٌ فَلْيُرَ عَلَيْكَ»

     ✧ I entered upon the Messenger of Allah ﷺ, and he saw me in a disheveled state. The Prophet ﷺ said: “Do you have any wealth?” He said: I said: Yes, from every kind of wealth, Allah has given me. He said: “When you have wealth, let it be seen on you.”

241. al-Sunan al-Kubra (al-Nasa'i) 9487Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَبِسَ ثَوْبَ شُهْرَةٍ فِي الدُّنْيَا أَلْبَسَهُ اللهُ ثَوْبَ مَذَلَّةٍ فِي الْآخِرَةِ»

     ✧ The Messenger of Allah ﷺ said: “Whoever wears a garment of fame in this world, Allah will clothe him in a garment of humiliation on the Day of Resurrection.”

242. al-Sunan al-Kubra (al-Nasa'i) 9488Tidak ada penilaian tercatat

     «أَنَّهَا جَعَلَتْ لِلنَّبِيِّ ﷺ بُرْدَةً سَوْدَاءَ مِنْ صُوفٍ فَلَبِسَهَا فَلَمَّا عَرِقَ فَوَجَدَ رِيحَ الصُّوفِ طَرَحَهَا وَكَانَ يُحِبُّ الرِّيحَ الطَّيِّبَةَ»

     ✧ She made for the Prophet ﷺ a black woolen cloak, and he wore it. When he sweated and noticed the smell of wool, he threw it off, and he used to like pleasant scents.

243. al-Sunan al-Kubra (al-Nasa'i) 9489Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «يَا عَلِيُّ سَلِ اللهَ الْهُدَى وَالسَّدَادَ» وَنَهَانِي عَنِ الْمِيثَرَةِ الْحَمْرَاءِ وَالْقَسِّيِّ خَالَفَهُ شُعْبَةُ عَنْ عَاصِمِ بْنِ كُلَيْبٍ عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى

     ✧ The Messenger of Allah ﷺ said: “O Ali, ask Allah for guidance and right direction,” and he forbade me from red saddlecloths and qassi (silk garments). Shu'bah disagreed with him on the authority of Asim b. Kulayb, from Abu Burdah b. Abi Musa.

244. al-Sunan al-Kubra (al-Nasa'i) 9490Tidak ada penilaian tercatat

     سَمِعْتُ عَلِيًّا يَقُولُ نَهَانِي نَبِيُّ اللهِ ﷺ عَنِ الْقَسِّيِّ وَعَنِ الْمِيثَرَةِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدِيثُ شُعْبَةَ هَذَا هُوَ الصَّوَابُ وَالَّذِي قَبْلَهُ خَطَأٌ

     ✧ I heard Ali say: The Prophet of Allah ﷺ forbade me from qassi and from saddlecloths. Abu Abd al-Rahman said: This hadith of Shu'bah is the correct one, and the one before it is erroneous.

245. al-Sunan al-Kubra (al-Nasa'i) 9491Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ نَهَاهُ عَنْ ثَلَاثٍ نَهَانِي عَنْ أَنْ أَتَخَتَّمَ بِالذَّهَبِ وَنَهَانِي أنْ أَلْبَسِ الْقَسِّيَّةِ وَنَهَانِي أَنْ أَقْرَأَ الْقُرْآنَ وَأَنَا رَاكِعٌ [391] خَالَفَهُمْ عَمْرُو بْنُ دِينَارٍ رَوَاهُ عَنْ أَبِي جَعْفَرٍ عَنْ عَلِيٍّ مُرْسَلًا

     ✧ The Prophet ﷺ forbade him from three things: he forbade me from wearing gold rings, forbade me from wearing qassi garments, and forbade me from reciting the Quran while bowing. [391] Amr b. Dinar disagreed with them; he narrated it from Abu Ja'far, from Ali, as mursal.

246. al-Sunan al-Kubra (al-Nasa'i) 9492Tidak ada penilaian tercatat

     نَهَانِي رَسُولُ اللهِ ﷺ وَلَا أَقُولُ نَهَاكُمْ أَنْ أَتَخَتَّمَ بِالذَّهَبِ أَوْ أَقْرَأَ رَاكِعًا أَوْ سَاجِدًا أَوْ أَلْبَسَ الْقَسِّيَّ أَوْ أَرْكَبَ عَلَى الْمِيثَرَةِ الْحَمْرَاءِ

     ✧ The Messenger of Allah ﷺ forbade me—and I do not say he forbade you—from wearing gold rings, or reciting while bowing or prostrating, or wearing qassi, or riding on red saddlecloths.

247. al-Sunan al-Kubra (al-Nasa'i) 9493Tidak ada penilaian tercatat

     سَمِعْتُ عَلِيًّا يَقُولُ أَهْدَيْتُ لِرَسُولِ اللهِ ﷺ حُلَّةً سِيَرَاءَ فَبَعَثَ بِهَا إِلَيَّ فَلَبِسْتُهَا فَعَرَفْتُ الْغَضَبَ فِي وَجْهِهِ فَقَالَ «أَمَا إِنِّي لَمْ أُعْطِكَهَا لِتَلْبَسْهَا» فَأَمَرَنِي فَأَطَرْتُهَا بَيْنَ نِسَائِي قَالَ أَبُو عَبْدِ الرَّحْمَنِ كَذَا قَالَ إِسْحَاقُ مَاهَانُ وَالصَّوَابُ عَبْدُ الرَّحْمَنِ بْنُ قَيْسٍ أَخُو طَلِيقٍ وَقَدْ رَوَاهُ شُعْبَةُ عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ عَلِيٍّ

     ✧ I heard Ali say: I gifted the Messenger of Allah ﷺ a striped silk suit, and he sent it back to me. I wore it, and I recognized anger in his face. He said: “Indeed, I did not give it to you to wear.” Then he ordered me, and I distributed it among my womenfolk. Abu Abd al-Rahman said: Thus said Ishaq Mahan, but the correct name is Abd al-Rahman b. Qays, the brother of Taliq. Shu'bah narrated it from Abd al-Malik b. Maysarah, from Zayd b. Wahb, from Ali.

248. al-Sunan al-Kubra (al-Nasa'i) 9494Tidak ada penilaian tercatat

     «كَسَانِي رَسُولُ اللهِ ﷺ حُلَّةً سِيَرَاءَ فَخَرَجْتُ فِيهَا فَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ فَشَقَقْتُهَا بَيْنَ نِسَائِي»

     ✧ The Messenger of Allah ﷺ clothed me in a striped silk garment, so I went out wearing it. Then I saw anger in his face, so I tore it to pieces among my womenfolk.

249. al-Sunan al-Kubra (al-Nasa'i) 9495Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ عَلِيًّا يَقُولُ نَهَانِي رَسُولُ اللهِ ﷺ عَنْ خَاتَمِ الذَّهَبِ وَعَنْ لُبُوسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَقِرَاءَةِ الْقُرْآنِ وَأَنَا رَاكِعٌ وَكَسَانِي حُلَّةً مِنْ سِيَرَاءَ فَخَرَجْتُ فِيهَا فَقَالَ لِي «يَا عَلِيُّ لَمْ أَكْسُكَهَا لِتَلْبَسَهَا» فَرَجَعْتُ إِلَى فَاطِمَةَ فَأَعْطَيْتُهَا كَأَنَّهَا تُطْوَى مَعِي فَشَقَقْتُهَا فَقَالَتْ تَرِبَتْ يَدَاكَ ابْنَ أَبِي طَالِبٍ مَا جِئْتُ بِهِ قَالَ «نَهَانِي رَسُولُ اللهِ ﷺ أَنْ أَلْبَسَهَا فَالْبَسِيهَا وَاكْسِي نِسَاءَكَ»

     ✧ He heard Ali saying: The Messenger of Allah ﷺ forbade me from wearing a gold ring, from wearing qassi cloth, from wearing safflower-dyed cloth, and from reciting the Quran while I am bowing. And he clothed me in a striped silk garment, so I went out wearing it. He said to me, "O Ali, I did not clothe you with it so that you would wear it." So I returned to Fatimah and gave it to her, as if she was folding it with me. When I tore it, she said, "May your hands be rubbed in dust, O son of Abu Talib! What have you brought?" He said, "The Messenger of Allah ﷺ forbade me from wearing it, so wear it and clothe your womenfolk with it."

250. al-Sunan al-Kubra (al-Nasa'i) 9496Tidak ada penilaian tercatat

     خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ إِلَى السُّوقِ مُتَوَكِّئًا عَلَى فِيهِ فَرَأَيْتُ حُلَّةً سِيَرَاءَ تُبَاعُ فِي السُّوقِ فَقُلْتُ يَا رَسُولَ اللهِ لَوْ ابْتَعْتَ هَذِهِ فَتَجَمَّلْتَ بِهَا لِوُفُودِ الْعَرَبِ إِذَا أَتَوْكَ وَإِذَا خَطَبْتَ النَّاسَ فِي يَوْمِ عِيدٍ وَغَيْرِهِ قَالَ «إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُ» فَمَكَثَتْ مَا شَاءَ اللهُ ثُمَّ أُهْدِيَ لِرَسُولِ اللهِ ﷺ حُلَّةً سِيَرَاءَ فَأَرْسَلَ بِهَا إِلَيَّ فَخَرَجْتُ فَزِعًا لَمَا سَمِعْتُ مِنْهُ وَلِإِرْسَالِهِ بِهَا إِلَيَّ فَقُلْتُ يَا رَسُولَ اللهِ تُرْسِلُ بِهَذِهِ الْحُلَّةِ إِلَيَّ وَقَدْ سَمِعْتُكَ قُلْتَ فِيهَا مَا قُلْتَ قَالَ «إِنِّي إِنَّمَا أُرْسِلْتُ بِهَا إِلَيْكَ لِتَكْسُوَهَا أَوْ تَبِيعَهَا وَتَسْتَنْفِقَ بِثَمَنِهَا لَمْ أُرْسِلْ بِهَا إِلَيْكَ لِتَلْبَسَهَا» فَأَرْسَلَ بِهَا عُمَرُ إِلَى السُّوقِ

     ✧ I went out with the Messenger of Allah ﷺ to the market, leaning on his arm. I saw a striped silk garment being sold in the market. I said, "O Messenger of Allah, if only you would buy this and adorn yourself with it for the delegations of the Arabs when they come to you, and when you address the people on the day of Eid and other occasions." He said, "Only one who has no share in the Hereafter wears this." It remained as long as Allah willed. Then a striped silk garment was gifted to the Messenger of Allah ﷺ, and he sent it to me. I went out in a state of alarm because of what I had heard from him and because of his sending it to me. I said, "O Messenger of Allah, you send this garment to me when I heard you say about it what you said?" He said, "I sent it to you only so that you could clothe someone with it or sell it and spend its price. I did not send it to you for you to wear it." So Umar sent it to the market.

251. al-Sunan al-Kubra (al-Nasa'i) 9497Tidak ada penilaian tercatat

     أَنَّهُ رَأَى حُلَّةً سِيَرَاءَ تُبَاعُ عِنْدَ بَابِ الْمَسْجِدِ فَقُلْتُ يَا رَسُولَ اللهِ لَوِ اشْتَرَيْتَهَا لِيَوْمِ الْجُمُعَةِ وَلِلْوَفْدِ إِذَا قَدِمُوا عَلَيْكَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُ فِي الْآخِرَةِ» قَالَ فَأَتَى رَسُولُ اللهِ ﷺ بَعْدُ مِنْهَا حُلَلٌ فَكَسَانِي مِنْهَا حُلَّةً فَقُلْتُ يَا رَسُولَ اللهِ كَسَوْتَنِيهَا وَقَدْ قُلْتَ فِيهَا مَا قُلْتَ قَالَ «إِنِّي لَمْ أَكْسُكَهَا لِتَلْبَسَهَا إِنَّمَا كَسَوْتُكَهَا لِتَكْسُوَهَا أَوْ لِتَبِيعَهَا» فَكَسَاهَا عُمَرُ أَخًا لَهُ مِنْ أُمَّهِ مُشْرِكًا خَالَفَهُ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ نَجِيحٍ رَوَاهُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ عُمَرَ رَأَى حُلَّةً

     ✧ He saw a striped silk garment being sold at the gate of the mosque, so I said, "O Messenger of Allah, if only you would buy it for Friday and for the delegations when they come to you." The Messenger of Allah ﷺ said, "Only one who has no share in the Hereafter wears this." He said: Later, some garments of that kind were brought to the Messenger of Allah ﷺ, and he clothed me with one of them. I said, "O Messenger of Allah, you have clothed me with it while you said about it what you said." He said, "I did not clothe you with it so that you would wear it. I clothed you with it so that you could clothe someone else with it or sell it." So Umar clothed a half-brother of his, a polytheist, with it. Muhammad b. Abd al-Rahman b. Najih disagreed with him; he narrated from Nafi' from Ibn Umar that Umar saw a garment.

252. al-Sunan al-Kubra (al-Nasa'i) 9498Tidak ada penilaian tercatat

     يَا رَسُولَ اللهِ لَوِ ابْتَعْتَ هَذِهِ الْحُلَّةَ فَلَبِسْتَهَا لِلْوَفْدِ وَلِيَوْمِ الْجُمُعَةِ فَقَالَ «إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُ فِي الْآخِرَةِ» إِنَّ رَسُولَ اللهِ ﷺ بَعَثَ بَعْدَ ذَلِكَ إِلَى عُمَرَ بِحُلَّةٍ سِيَرَاءَ مِنْ حَرِيرٍ كَسَاهَا إِيَّاهُ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ كَسَوْتَنِيهَا وَقَدْ سَمِعْتُكَ تَقُولُ فِيهَا مَا قُلْتَ فَقَالَ «تَبِيعُهَا أَوْ تَكْسُوهَا»

     ✧ "O Messenger of Allah, if only you would buy this garment and wear it for the delegations and for Friday." He said, "Only one who has no share in the Hereafter wears this." Later, the Messenger of Allah ﷺ sent Umar a striped silk garment of silk, clothing him with it. Umar said, "O Messenger of Allah, you have clothed me with it while I heard you say about it what you said." He said, "Sell it or clothe someone with it."

253. al-Sunan al-Kubra (al-Nasa'i) 9499Tidak ada penilaian tercatat

     أَنَّ عُمَرَ خَرَجَ فَرَأَى حُلَّةَ إِسْتَبْرَقٍ تُبَاعُ فِي السُّوقِ فَأَتَى رَسُولُ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ اشْتَرِهَا فَالْبَسْهَا يَوْمَ الْجُمُعَةِ حِينَ يَقْدَمُ عَلَيْكَ الْوَفْدُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُ» قَالَ ثُمَّ أُتِيَ رَسُولُ اللهِ ﷺ بِثَلَاثِ حُلَلٍ مِنْهَا فَكَسَا عُمَرُ حُلَّةً وَكَسَا عَلِيًّا حُلَّةً وَكَسَا أُسَامَةَ حُلَّةً فَأَتَاهُ فَقَالَ يَا رَسُولَ اللهِ قُلْتَ فِيهَا مَا قُلْتَ ثُمَّ بَعَثْتَ إِلَيَّ قَالَ «بِعْهَا فَاقْضِ بِهَا حَاجَتَكَ أَوْ شَقِّقْهَا خُمُرًا بَيْنَ نِسَائِكَ» 9500 أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى بَصْرِيٌّ قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ قَالَ حَدَّثَنَا يَحْيَى وَهُوَ ابْنُ إِسْحَاقَ قَالَ قَالَ سَالِمٌ مَا الْإِسْتَبْرَقُ؟ قُلْتُ مَا غَلُظَ مِنَ الدِّيبَاجِ وَخَشُنَ مِنْهُ قَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ عُمَرَ يَقُولُ رَأَى عُمَرُ بْنُ الْخَطَّابِ مَعَ رَجُلٍ حُلَّةَ سُنْدُسٍ فَأَتَى بِهَا النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ اشْتَرِ هَذِهِ وَسَاقَ الْحَدِيثَ

     ✧ Umar went out and saw a brocade garment being sold in the market. He came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, buy it and wear it on Friday when the delegations come to you." The Messenger of Allah ﷺ said, "Only one who has no share in the Hereafter wears this." He said: Then the Messenger of Allah ﷺ was brought three garments of that kind, and he clothed Umar with a garment, clothed Ali with a garment, and clothed Usamah with a garment. Umar came to him and said, "O Messenger of Allah, you said about it what you said, then you sent it to me." He said, "Sell it and fulfill your need with its price, or tear it into headcovers for your womenfolk." [9500] Imran b. Musa al-Basri informed us; he said: Abd al-Warith narrated to us; he said: Yahya, who is Ibn Ishaq, narrated to us; he said: Salim said, "What is istabraq?" I said, "It is the thick and coarse kind of silk brocade." He said, "I heard Abdullah b. Umar say: Umar b. al-Khattab saw a fine silk garment with a man, so he brought it to the Prophet ﷺ and said, 'O Messenger of Allah, buy this,' and he narrated the hadith."

254. al-Sunan al-Kubra (al-Nasa'i) 9501Tidak ada penilaian tercatat

     وَجَدَ عُمَرُ بْنُ الْخَطَّابِ حُلَّةً مِنْ إِسْتَبْرَقٍ تُبَاعُ فِي السُّوقِ فَأَخَذَهَا فَأَتَى بِهَا النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ ابْتَعْ هَذِهِ فَتَجَمَّلْ بِهَا لِلْعِيدِ وَلِلْوَفْدِ فَقَالَ النَّبِيُّ ﷺ «إِنَّمَا هَذِهِ لِبَاسُ مَنْ لَا خَلَاقَ لَهُ» فَلَبِثَ عُمَرُ مَا شَاءَ اللهُ أَنْ يَلْبَثَ ثُمَّ أَرْسَلَ إِلَيْهِ النَّبِيُّ ﷺ بِحُلَّةِ دِيبَاجٍ فَأَقْبَلَ بِهَا عُمَرُ حَتَّى أَتَى بِهَا النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ قُلْتَ إِنَّمَا هَذِهِ لِبَاسُ مَنْ لَا خَلَاقَ لَهُ ثُمَّ أَرْسَلْتَ إِلَيَّ بِهَذِهِ الْجُبَّةِ فَقَالَ لَهُ النَّبِيُّ ﷺ «تَبِيعُهَا أَوْ تُصِيبُ بِهَا حَاجَتَكَ»

     ✧ Umar b. al-Khattab found a brocade garment being sold in the market, so he took it and brought it to the Prophet ﷺ. He said, "O Messenger of Allah, buy this and adorn yourself with it for the Eid and for the delegations." The Prophet ﷺ said, "This is only the clothing of one who has no share in the Hereafter." Umar waited as long as Allah willed, then the Prophet ﷺ sent him a silk brocade garment. Umar came with it to the Prophet ﷺ and said, "O Messenger of Allah, you said, 'This is only the clothing of one who has no share in the Hereafter,' and then you sent me this jubbah." The Prophet ﷺ said to him, "Sell it or fulfill your need with it."

255. al-Sunan al-Kubra (al-Nasa'i) 9502Tidak ada penilaian tercatat

     يَا رَسُولَ اللهِ ابْتَعْ هَذِهِ الْحُلَّةَ فَتَلْبَسَهَا يَوْمَ الْجُمُعَةِ وَإِنْ جَاءَ الْوَفْدُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُ فِي الْآخِرَةِ» فَأُتِيَ رَسُولُ اللهِ ﷺ مِنْهَا بِحُلَلٍ فَأَرْسَلَ إِلَى عُمَرَ بْنِ الْخَطَّابِ مِنْهَا بِحُلَّةٍ فَقَالَ عُمَرُ كَيْفَ أَلْبَسُهَا وَقَدْ قُلْتَ فِيهَا مَا قُلْتَ؟ قَالَ «لَمْ أَكْسُكَهَا لِتَلْبَسَهَا وَلَكِنْ تَبِيعُهَا أَوْ تَكْسُوهَا» فَأَرْسَلَ بِهَا عُمَرُ إِلَى أَخٍ لَهُ مِنْ أَهْلِ مَكَّةَ قَبْلَ أَنْ يُسْلِمَ

     ✧ "O Messenger of Allah, buy this garment and wear it on Friday and when the delegations come." The Messenger of Allah ﷺ said, "Only one who has no share in the Hereafter wears this." Later, the Messenger of Allah ﷺ was brought some garments of that kind, and he sent one of them to Umar b. al-Khattab. Umar said, "How can I wear it when you said about it what you said?" He said, "I did not clothe you with it so that you would wear it, but so that you could sell it or clothe someone with it." So Umar sent it to a brother of his from the people of Makkah before he embraced Islam.

256. al-Sunan al-Kubra (al-Nasa'i) 9503Tidak ada penilaian tercatat

     رَأَيْتُ عَلَى زَيْنَبَ ابْنَةِ النَّبِيِّ ﷺ قَمِيصَ حَرِيرٍ سِيَرَاءَ خَالَفَهُ الزُّبَيْدِيُّ رَوَى عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ أَنَّهُ رَأَى عَلَى أُمِّ كُلْثُومٍ

     ✧ I saw on Zaynab, the daughter of the Prophet ﷺ, a striped silk shirt. Al-Zubaydi disagreed with him; he narrated from al-Zuhri from Anas that he saw on Umm Kulthum.

257. al-Sunan al-Kubra (al-Nasa'i) 9504Tidak ada penilaian tercatat

     أَنَّهُ حَدَّثَهُ أَنَّهُ رَأَى عَلَى أُمِّ كُلْثُومٍ ابْنَةِ النَّبِيِّ ﷺ بُرْدَ سِيَرَاءَ وَالسِّيَرَاءُ الْمُضَلَّعُ بِالْقَزِّ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ الَّذِي قَبْلَهُ وَبِاللهِ التَّوْفِيقُ

     ✧ He narrated to him that he saw on Umm Kulthum, the daughter of the Prophet ﷺ, a striped silk burdah. And siyara' is the garment with silk ribbing. Abu Abd al-Rahman said: This is more likely to be correct than the one before it, and with Allah is success.

258. al-Sunan al-Kubra (al-Nasa'i) 9505Tidak ada penilaian tercatat

     «أَنَّهُ رَأَى عَلَى أُمِّ كُلْثُومٍ بِنْتِ النَّبِيِّ ﷺ بُرْدَ حَرِيرٍ سِيَرَاءَ»

     ✧ "He saw on Umm Kulthum, the daughter of the Prophet ﷺ, a striped silk burdah."

259. al-Sunan al-Kubra (al-Nasa'i) 9506Tidak ada penilaian tercatat

     «أَنَّهُ رَأَى عَلَى أُمِّ كُلْثُومٍ بِنْتِ رَسُولِ اللهِ ﷺ بُرْدَ حَرِيرٍ سِيَرَاءَ»

     ✧ "He saw on Umm Kulthum, the daughter of the Messenger of Allah ﷺ, a striped silk burdah."

260. al-Sunan al-Kubra (al-Nasa'i) 9507Tidak ada penilaian tercatat

     أَنَّهُ رَأَى عَلَى أُمِّ كُلْثُومٍ بِنْتِ رَسُولِ اللهِ ﷺ بُرْدَ سِيَرَاءَ

     ✧ that he saw on Umm Kulthum, daughter of the Messenger of Allah ﷺ, a striped silk garment

261. al-Sunan al-Kubra (al-Nasa'i) 9508Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ «أَنَّهُ لَمْ يَكُنْ يَرَى بِالْقَزِّ وَالْحَرِيرِ لِلنِّسَاءِ بَأْسًا» قَالَ لِي أَبُو عَبْدِ الرَّحْمَنِ هَذَا مُنْكَرٌ مِنْ حَدِيثِ عُبَيْدِ اللهِ بْنِ عُمَرَ

     ✧ from the Prophet ﷺ, "he did not see any harm in silk and embroidered silk for women." Abu Abd al-Rahman said to me: This is rejected (munkar) from the hadith of Ubayd Allah b. Umar.

262. al-Sunan al-Kubra (al-Nasa'i) 9509Tidak ada penilaian tercatat

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ»

     ✧ from the Messenger of Allah ﷺ, he said: "Whoever wears silk in this world will not wear it in the Hereafter."

263. al-Sunan al-Kubra (al-Nasa'i) 9510Tidak ada penilaian tercatat

     مُحَمَّدٌ ﷺ «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا فَلَنْ يَلْبَسَهُ فِي الْآخِرَةِ»

     I heard Ibn Az-Zubair delivering a sermon, saying, "Muhammad said, 'Whoever wears silk in this world, shall not wear it in the Hereafter." (Using translation from Bukhārī 5833)

264. al-Sunan al-Kubra (al-Nasa'i) 9511Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَا يَلْبَسْهُ فِي الْآخِرَةِ وَمَنْ لَمْ يَلْبَسْهُ فِي الْآخِرَةِ لَمْ يَدْخُلِ الْجَنَّةَ» قَالَ اللهُ {وَلِبَاسُهُمْ فِيهَا حَرِيرٌ} [الحج 23] خَالَفَهُ شُعْبَةُ رَوَاهُ عَنِ أَبِي ذُبْيَانَ عَنِ ابْنِ الزُّبَيْرِ عَنْ عُمَرَ

     ✧ the Messenger of Allah ﷺ said: "Whoever wears silk in this world will not wear it in the Hereafter, and whoever does not wear it in the Hereafter will not enter Paradise." Allah said: {And their clothing therein will be silk} [al-Hajj 23]. Shu'bah opposed him; he narrated it from Abu Dhubyan, from Ibn al-Zubayr, from Umar.

265. al-Sunan al-Kubra (al-Nasa'i) 9512Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَبِسَهُ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ» قَالَ ابْنُ الزُّبَيْرِ إِنَّهُ مَنْ لَبِسَهُ فِي الدُّنْيَا لَمْ يَدْخُلِ الْجَنَّةَ قَالَ اللهُ تَعَالَى {وَلِبَاسُهُمْ فِيهَا حَرِيرٌ} [الحج 23] وَقَفَتْهُ حَفْصَةُ بِنْتُ سِيرِينَ

     ✧ the Messenger of Allah ﷺ said: "Whoever wears it in this world will not wear it in the Hereafter." Ibn al-Zubayr said: Indeed, whoever wears it in this world will not enter Paradise. Allah, Exalted is He, said: {And their clothing therein will be silk} [al-Hajj 23]. Hafsah bt. Sirin stopped it (as mawquf).

266. al-Sunan al-Kubra (al-Nasa'i) 9513Tidak ada penilaian tercatat

     «لَا تَلْبَسُوا الْحَرِيرَ فَإِنَّهُ مَنْ لَبِسَهُ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ» فَقَالَ ابْنُ عُمَرَ إِذًا وَاللهِ لَا يَدْخُلُ الْجَنَّةَ قَالَ اللهُ تَعَالَى {وَلِبَاسُهُمْ فِيهَا حَرِيرٌ} [الحج 23]

     ✧ "Do not wear silk, for whoever wears it in this world will not wear it in the Hereafter." Ibn Umar then said: Then, by Allah, he will not enter Paradise. Allah, Exalted is He, said: {And their clothing therein will be silk} [al-Hajj 23].

267. al-Sunan al-Kubra (al-Nasa'i) 9514Tidak ada penilaian tercatat

     سَمِعَ النَّبِيَّ ﷺ يَقُولُ «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا فَإِنَّهُ لَا يُكْسَاهُ فِي الْآخِرَةِ»

     ✧ he heard the Prophet ﷺ say: "Whoever wears silk in this world will not be clothed with it in the Hereafter."

268. al-Sunan al-Kubra (al-Nasa'i) 9515Tidak ada penilaian tercatat

     حَدَّثَنِي أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ»

     ✧ he related to me that he heard the Messenger of Allah ﷺ say: "Whoever wears silk in this world will not wear it in the Hereafter."

269. al-Sunan al-Kubra (al-Nasa'i) 9516Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ»

     ✧ the Messenger of Allah ﷺ said: "Whoever wears silk in this world will not wear it in the Hereafter."

270. al-Sunan al-Kubra (al-Nasa'i) 9517Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا فَلَا خَلَاقَ لَهُ فِي الْآخِرَةِ» خَالَفَهُمْ بَكْرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ رَوَاهُ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ

     ✧ "That the Messenger of Allah ﷺ said, 'Whoever wears silk in this world will not have any share in the hereafter.' Bakr ibn Abdullah al-Muzani contradicted them, narrating it from Ibn Umar from the Prophet ﷺ."

271. al-Sunan al-Kubra (al-Nasa'i) 9518Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّمَا يَلْبَسُ الْحَرِيرَ مَنْ لَا خَلَاقَ لَهُ» خَالَفَهُ شُعْبَةُ رَوَاهُ عَنْ قَتَادَةَ عَنْ بِشْرِ بْنِ الْمُحْتَفِزِ

     ✧ from the Prophet ﷺ, he said: "Only one who has no share (of good) wears silk." Shu'bah opposed him; he narrated it from Qatadah, from Bishr b. al-Muhtafiz.

272. al-Sunan al-Kubra (al-Nasa'i) 9519Tidak ada penilaian tercatat

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّمَا يَلْبَسُ الْحَرِيرَ مَنْ لَا خَلَاقَ لَهُ»

     ✧ from the Messenger of Allah ﷺ, he said: "Only one who has no share (of good) wears silk."

273. al-Sunan al-Kubra (al-Nasa'i) 9520Tidak ada penilaian tercatat

     «نَهَى عَنْهُ رَسُولُ اللهِ ﷺ» مُخْتَصَرٌ قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو النُّعْمَانِ اسْمُهُ مُحَمَّدُ بْنُ الْفَضْلِ وَلَقَبُهُ عَارِمٌ وَكَانَ قَدِ اخْتَلَطَ فِي آخِرِ عُمُرِهِ قَالَ سُلَيْمَانُ بْنُ حَرْبٍ إِذَا وَافَقَنِي أَبُو النُّعْمَانِ فَلَا أُبَالِي مَنْ خَالَفَنِي يَعْنِي عَارِمًا قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَكَانَ أَحَدُ الثِّقَاتِ قَبْلَ أَنْ يَخْتَلِطَ وَقَفَهُ أَبُو بِشْرٍ رَوَاهُ عَنْ عَلِيٍّ الْبَارِقِيِّ عَنِ ابْنِ عُمَرَ قَالَ كُنَّا نَتَحَدَّثُ

     ✧ "The Messenger of Allah ﷺ forbade it" – abbreviated. Abu Abd al-Rahman said: Abu al-Nu'man's name is Muhammad b. al-Fadl, and his nickname is 'Arim. He had become confused at the end of his life. Sulayman b. Harb said: If Abu al-Nu'man agrees with me, then I do not care who opposes me – meaning 'Arim. Abu Abd al-Rahman said: He was one of the trustworthy narrators before he became confused. Abu Bishr stopped it (as mawquf); he narrated it from Ali al-Bariqi, from Ibn Umar, who said: We used to talk (about it).

274. al-Sunan al-Kubra (al-Nasa'i) 9521Tidak ada penilaian tercatat

     أَنَّهُ مَنْ لَبِسَهُ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ خَالَفَهُ هُشَيْمٌ رَوَاهُ عَنْ أَبِي بِشْرٍ عَنْ يُوسُفَ بْنِ مَاهَكٍ عَنِ ابْنِ عُمَرَ

     ✧ Whoever wears it in this world will not wear it in the Hereafter. Hushaym differed from him; he narrated it from Abu Bishr, from Yusuf b. Mahak, from Ibn Umar.

275. al-Sunan al-Kubra (al-Nasa'i) 9522Tidak ada penilaian tercatat

     مَنْ لَبِسَهُ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ

     ✧ Whoever wears it in this world will not wear it in the Hereafter.

276. al-Sunan al-Kubra (al-Nasa'i) 9523Tidak ada penilaian tercatat

     نَهَى عَنْهُ رَسُولُ اللهِ ﷺ خَالَفَهُ حَجَّاجٌ رَوَاهُ عَنْ شُعْبَةَ عَنْ يُونُسَ بْنِ مُسْلِمِ بْنِ أَبِي صَغِيرَةَ

     ✧ The Messenger of Allah ﷺ forbade it. Hajjaj differed from him; he narrated it from Shu'bah, from Yunus b. Muslim b. Abi Saghirah.

277. al-Sunan al-Kubra (al-Nasa'i) 9524Tidak ada penilaian tercatat

     نَهَى عَنْهُ رَسُولُ اللهِ ﷺ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالَّذِي قَبْلَهُ أَشْبَهُ بِالصَّوَابِ

     ✧ The Messenger of Allah ﷺ forbade it. Abu Abd al-Rahman said: This is a mistake, and the one before it is more likely correct.

278. al-Sunan al-Kubra (al-Nasa'i) 9525Tidak ada penilaian tercatat

     سَمِعْتُ ابْنَ عُمَرَ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ «عَنْ لُبْسِ الْحَرِيرِ» [403] خَالَفَهُ قَتَادَةُ رَوَاهُ عَنْ أَبِي شَيْخٍ عَنْ مُعَاوِيَةَ

     ✧ I heard Ibn Umar say: The Messenger of Allah ﷺ forbade wearing silk. Qatadah differed from him; he narrated it from Abu Shaykh, from Mu'awiyah.

279. al-Sunan al-Kubra (al-Nasa'i) 9526Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ مُعَاوِيَةَ وَعِنْدَهُ جَمْعٌ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ فَقَالَ أَتَعْلَمُونَ أَنَّ نَبِيَّ اللهِ ﷺ نَهَى عَنْ لُبْسِ الْحَرِيرِ؟ قَالُوا اللهُمَّ نَعَمْ

     ✧ He heard Mu'awiyah say, while a group of the companions of Muhammad ﷺ were with him: Do you know that the Prophet of Allah ﷺ forbade wearing silk? They said: O Allah, yes.

280. al-Sunan al-Kubra (al-Nasa'i) 9527Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ لُبْسِ الْحَرِيرِ؟» قَالُوا اللهُمَّ نَعَمْ خَالَفَهُ يَحْيَى بْنُ أَبِي كَثِيرٍ رَوَاهُ عَنْ أَبِي شَيْخٍ عَنْ أَبِي حِمَّانَ عَنْ مُعَاوِيَةَ

     ✧ That the Messenger of Allah ﷺ forbade wearing silk? They said: O Allah, yes. Yahya b. Abi Kathir differed from him; he narrated it from Abu Shaykh, from Abu Himman, from Mu'awiyah.

281. al-Sunan al-Kubra (al-Nasa'i) 9528Tidak ada penilaian tercatat

     أَنَّ مُعَاوِيَةَ عَامَ حَجَّ جَمَعَ نَفَرًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فِي الْكَعْبَةِ فَقَالَ لَهُمْ أَنْشُدُكُمُ اللهَ هَلْ نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسِ الْحَرِيرِ؟ قَالُوا نَعَمْ قَالَ وَأَنَا أَشْهَدُ [404] خَالَفَهُ حَرْبٌ رَوَاهُ عَنْ يَحْيَى عَنْ أَبِي شَيْخٍ عَنْ أَخِيهِ حِمَّانَ عَنْ مُعَاوِيَةَ

     ✧ In the year he performed Hajj, Mu'awiyah gathered a number of the companions of the Messenger of Allah ﷺ in the Ka'bah and said to them: I adjure you by Allah, did the Messenger of Allah ﷺ forbid wearing silk? They said: Yes. He said: And I bear witness. Harb differed from him; he narrated it from Yahya, from Abu Shaykh, from his brother Himman, from Mu'awiyah.

282. al-Sunan al-Kubra (al-Nasa'i) 9529Tidak ada penilaian tercatat

     أَنَّ مُعَاوِيَةَ عَامَ حَجَّ جَمَعَ نَفَرًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فِي الْكَعْبَةِ فَقَالَ لَهُمْ أَنْشُدُكُمْ بِاللهِ هَلْ نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسِ الْحَرِيرِ؟ قَالُوا نَعَمْ قَالَ وَأَنَا أَشْهَدُ رَوَاهُ الْأَوْزَاعِيُّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي شَيْخٍ الْهُنَائِيِّ عَنْ جُمَّازَ عَنْ مُعَاوِيَةَ

     ✧ In the year he performed Hajj, Mu'awiyah gathered a number of the companions of the Messenger of Allah ﷺ in the Ka'bah and said to them: I adjure you by Allah, did the Messenger of Allah ﷺ forbid wearing silk? They said: Yes. He said: And I bear witness. Al-Awza'i narrated it from Yahya b. Abi Kathir, from Abu Shaykh al-Huna'i, from Jummaz, from Mu'awiyah.

283. al-Sunan al-Kubra (al-Nasa'i) 9530Tidak ada penilaian tercatat

     أَنْشُدُكُمُ اللهَ أَلَمْ تَسْمَعُوا رَسُولَ اللهِ ﷺ يَنْهَى عَنْ ثِيَابِ الْحَرِيرِ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَأَنَا أَشْهَدُ خَالَفَهُ عُمَارَةُ بْنُ بِشْرٍ رَوَاهُ عَنِ الْأَوْزَاعِيِّ عَنْ يَحْيَى عَنْ أَبِي إِسْحَاقَ عَنْ حِمَّانَ

     ✧ I adjure you by Allah, did you not hear the Messenger of Allah ﷺ forbidding silk garments? They said: O Allah, yes. He said: And I bear witness. Umarah b. Bishr differed from him; he narrated it from al-Awza'i, from Yahya, from Abu Ishaq, from Himman.

284. al-Sunan al-Kubra (al-Nasa'i) 9531Tidak ada penilaian tercatat

     أَنْشُدُكُمُ اللهَ أَلَمْ تَسْمَعُوا رَسُولَ اللهِ ﷺ يَنْهَى عَنِ الْحَرِيرِ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَأَنَا أَشْهَدُ خَالَفَهُ عُقْبَةُ بْنُ عَلْقَمَةَ رَوَاهُ عَنِ الْأَوْزَاعِيِّ عَنْ يَحْيَى قَالَ حَدَّثَنِي أَبُو إِسْحَاقَ عَنِ أَبِي جُمَّازٍ

     ✧ I adjure you by Allah, did you not hear the Messenger of Allah ﷺ forbidding silk? They said: O Allah, yes. He said: And I bear witness. Uqbah b. Alqamah differed from him; he narrated it from al-Awza'i, from Yahya, who said: Abu Ishaq narrated to me, from Abu Jummaz.

285. al-Sunan al-Kubra (al-Nasa'i) 9532Tidak ada penilaian tercatat

     أَنْشُدُكُمُ اللهَ أَلَمْ تَسْمَعُوا رَسُولَ اللهِ ﷺ يَنْهَى عَنْ ثِيَابِ الْحَرِيرِ؟ قَالُوا اللهُمَّ نَعَمْ قَالَ وَأَنَا أَشْهَدُ خَالَفَهُمْ يَحْيَى بْنُ حَمْزَةَ رَوَاهُ عَنِ الْأَوْزَاعِيِّ عَنْ حُمْرَانَ عَنْ مُعَاوِيَةَ

     ✧ I adjure you by Allah, did you not hear the Messenger of Allah ﷺ forbidding silk garments? They said: O Allah, yes. He said: And I bear witness. Yahya b. Hamzah differed from them; he narrated it from al-Awza'i, from Humran, from Mu'awiyah.

286. al-Sunan al-Kubra (al-Nasa'i) 9533Tidak ada penilaian tercatat

     أَنْشُدُكُمْ بِاللهِ أَلَمْ تَسْمَعُوا رَسُولَ اللهِ ﷺ يَنْهَى عَنْ ثِيَابِ الْحَرِيرِ؟ قَالُوا اللهُمَّ قَالَ وَأَنَا أَشْهَدُ قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ قَتَادَةُ أَحْفَظُ مِنْ يَحْيَى بْنِ أَبِي كَثِيرٍ وَحَدِيثُهُ أَوْلَى بِالصَّوَابِ وَبِاللهِ التَّوْفِيقُ

     ✧ I adjure you by Allah, did you not hear the Messenger of Allah ﷺ forbidding silk clothing? They said: O Allah, yes. He said: And I bear witness. Abu Abd al-Rahman said to us: Qatadah has a better memory than Yahya b. Abi Kathir, and his hadith is more likely correct. And with Allah is success.

287. al-Sunan al-Kubra (al-Nasa'i) 9534Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ وَإِنْ دَخَلَ الْجَنَّةَ لَبِسَهُ أَهْلُ الْجَنَّةِ وَلَمْ يَلْبَسْهُ» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ دَاوُدُ السَّرَّاجُ

     ✧ From the Prophet ﷺ: “Whoever wears silk in this world will not wear it in the Hereafter. Even if he enters Paradise, the people of Paradise will wear it, but he will not.” Abu Abd al-Rahman said to us: This is a mistake, and the correct one is Dawud al-Sarraj.

288. al-Sunan al-Kubra (al-Nasa'i) 9535Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ»

     ✧ From the Prophet ﷺ: “Whoever wears silk in this world will not wear it in the Hereafter.”

289. al-Sunan al-Kubra (al-Nasa'i) 9536Tidak ada penilaian tercatat

     «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ» قَالَ شُعْبَةُ قَالَ هِشَامٌ إِنَّ قَتَادَةَ رَفَعَ ذَا إِلَى النَّبِيِّ ﷺ [407] 9537 أَخْبَرَنَا سَعِيدُ بْنُ الْفَرَجِ النَّيْسَابُورِيُّ قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنْ دَاوُدَ السَّرَّاجِ عَنْ أَبِي سَعِيدٍ قَوْلَهُ قَالَ شُعْبَةُ وَأَخْبَرَنِي هِشَامٌ وَكَانَ أَصْحَبَ لَهُ مِنِّي إِنَّهُ كَانَ يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ

     ✧ “Whoever wears silk in this world will not wear it in the Hereafter.” Shu'bah said: Hisham said that Qatadah raised this to the Prophet ﷺ. [407] 9537 Sa'id b. al-Faraj al-Naysaburi informed us, he said: Yahya b. Abi Bukayr narrated to us, he said: Shu'bah narrated to us from Qatadah from Dawud al-Sarraj from Abu Sa'id as his statement. Shu'bah said: And Hisham informed me, and he was more a companion of his than I, that he used to raise it to the Prophet ﷺ.

290. al-Sunan al-Kubra (al-Nasa'i) 9538Tidak ada penilaian tercatat

     «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ وَإِنْ دَخَلَ الْجَنَّةَ لَبِسَهُ أَهْلُ الْجَنَّةِ وَلَمْ يَلْبَسْهُ»

     ✧ “Whoever wears silk in this world will not wear it in the Hereafter. Even if he enters Paradise, the people of Paradise will wear it, but he will not.”

291. al-Sunan al-Kubra (al-Nasa'i) 9539Tidak ada penilaian tercatat

     أَمَرَنَا رَسُولُ اللهِ ﷺ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ نَهَانَا عَنْ خَوَاتِيمِ الذَّهَبِ وَعَنْ آنِيَةِ الْفِضَّةِ وَالْحَرِيرِ وَالدِّيبَاجِ وَالْإِسْتَبْرَقِ وَالْمَيَاثِرِ الْحُمْرِ وَالْقَسِّيِّ

     ✧ The Messenger of Allah ﷺ commanded us with seven things and forbade us from seven things. He forbade us from gold rings, silver vessels, silk, dibaj, istabraq, red saddle cloths, and qassi.

292. al-Sunan al-Kubra (al-Nasa'i) 9540Tidak ada penilaian tercatat

     أَمَرَنَا رَسُولُ اللهِ ﷺ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ عَنْ خَوَاتِيمِ الذَّهَبِ وَآنِيَةِ الْفِضَّةِ وَعَنِ الْمَيَاثِرِ وَالْقَسِّيَّةِ وَالْإِسْتَبْرَقِ وَالدِّيبَاجِ وَالْحَرِيرِ

     "The Messenger of Allah [SAW] enjoined seven things upon us, and forbade seven things for us. He forbade to us gold rings, silver vessels, Al-Mayathir, Al-Qassiyah, Al-Istabraq, Ad-Dibaj, and silk." (Using translation from Nasāʾī 5309)

293. al-Sunan al-Kubra (al-Nasa'i) 9541Tidak ada penilaian tercatat

     أَنَّ أُكَيْدِرَ دُومَةَ أَهْدَى إِلَى رَسُولِ اللهِ ﷺ جُبَّةَ سُنْدُسٍ فَلَبِسَهَا رَسُولُ اللهِ ﷺ فَعَجِبَ النَّاسُ مِنْهَا فَقَالَ «أَتَعْجَبُونَ مِنْ هَذِهِ؟ فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَمَنَادِيلُ سَعْدِ بْنِ مُعَاذٍ فِي الْجَنَّةِ أَحْسَنُ مِنْهَا» وَأَهْدَاهَا إِلَى عُمَرَ فَقَالَ يَا رَسُولَ اللهِ تَكْرَهُهَا وَأَلْبَسُهَا قَالَ «يَا عُمَرُ إِنِّي إِنَّمَا أَرْسَلْتُ بِهَا إِلَيْكَ لِتَبْعَثَ بِهَا وَجْهًا تُصِيبُ بِهَا وَذَلِكَ قَبْلَ أَنْ يَنْهَى عَنِ الْحَرِيرِ»

     ✧ Ukaydir of Dumah gifted the Messenger of Allah ﷺ a robe of fine silk brocade. The Messenger of Allah ﷺ wore it, and the people marveled at it. He said: “Do you marvel at this? By the One in whose hand is the soul of Muhammad, the handkerchiefs of Sa'd b. Mu'adh in Paradise are better than it.” Then he gave it to Umar, who said: O Messenger of Allah, you dislike it and I should wear it? He said: “O Umar, I only sent it to you so that you could send it as a gift to someone and thereby benefit. That was before silk was forbidden.”

294. al-Sunan al-Kubra (al-Nasa'i) 9542Tidak ada penilaian tercatat

     اسْتَسْقَى حُذَيْفَةُ فَأَتَاهُ دِهْقَانٌ بِمَاءٍ فِي إِنَاءٍ مِنْ فِضَّةٍ فَحَذَفَهُ ثُمَّ اعْتَذَرَ إِلَيْهِمْ مِمَّا صَنَعَ بِهِ وَقَالَ إِنِّي نَهَيْتُهُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَشْرَبُوا فِي إِنَاءِ الذَّهَبِ وَالْفِضَّةِ وَلَا تَلْبَسُوا الدِّيبَاجَ وَلَا الْحَرِيرَ فَإِنَّهَا لَهُمْ فِي الدُّنْيَا وَلَنَا فِي الْآخِرَةِ»

     "Hudhaifah asked for some water and the chief brought water in a silver vessel. He threw it aside, then he apologized to them for what he had done, and said: 'I told him before not to do that. I heard the Messenger of Allah [SAW] say: Do not drink from vessels of gold and silver, and do not wear Ad-Dibaj or silk. They are for them in this world, and for you in the Hereafter." (Using translation from Nasāʾī 5301)

295. al-Sunan al-Kubra (al-Nasa'i) 9543Tidak ada penilaian tercatat

     عُمَرُ أَلَا أَشْتَرِيَهُ لَكَ يَا رَسُولَ اللهِ؟ قَالَ «إِنَّمَا يَلْبَسُهُ مَنْ لَا خَلَاقَ لَهُ»

     ✧ Umar said: Shall I buy it for you, O Messenger of Allah? He said: “Only one who has no share in the Hereafter wears it.”

296. al-Sunan al-Kubra (al-Nasa'i) 9544Tidak ada penilaian tercatat

     إِنَّ سَعْدًا كَانَ أَعْظَمَ النَّاسِ وَأَطْوَلَهُ ثُمَّ بَكَى فَأَكْثَرَ الْبُكَاءَ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ بَعَثَ إِلَى أُكَيْدِرَ صَاحِبِ دُومَةَ بَعْثًا فَأَرْسَلَ إِلَيْهِ جُبَّةَ دِيبَاجٍ مَنْسُوجَةً فِيهَا الذَّهَبُ فَلَبِسَهَا رَسُولُ اللهِ ﷺ ثُمَّ قَامَ عَلَى الْمِنْبَرِ وَقَعَدَ فَلَمْ يَتَكَلَّمْ وَنَزَلَ فَجَعَلَ النَّاسُ يَلْمِسُونَهَا بِأَيْدِيهِمْ فَقَالَ «تَعْجَبُونَ مِنْ هَذِهِ لَمَنَادِيلُ سَعْدِ بْنِ مُعَاذٍ فِي الْجَنَّةِ أَحْسَنُ مِمَّا تَرَوْنَ؟»

     ✧ Sa'd was the greatest and tallest of people. Then he wept profusely and said: The Messenger of Allah ﷺ sent an expedition to Ukaydir, the ruler of Dumah, and he sent him a robe of dibaj woven with gold. The Messenger of Allah ﷺ wore it, then stood on the pulpit and sat without speaking, then descended. The people began touching it with their hands. He said: “Do you marvel at this? The handkerchiefs of Sa'd b. Mu'adh in Paradise are better than what you see.”

297. al-Sunan al-Kubra (al-Nasa'i) 9545Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ جَابِرًا يَقُولُ لَبِسَ النَّبِيُّ ﷺ قَبَاءً مِنْ دِيبَاجٍ أُهْدِيَ لَهُ ثُمَّ أَوْشَكَ أَنْ نَزَعَهُ فَأَرْسَلَ بِهَا إِلَى عُمَرَ فَقِيلَ لَهُ قَدْ أَوْشَكْتَ مَا نَزَعْتَهُ يَا رَسُولَ اللهِ قَالَ نَهَانِي عَنْهُ جِبْرِيلُ فَجَاءَ عُمَرُ يُبْكِي فَقَالَ يَا رَسُولَ اللهِ كَرِهْتَ أَمْرًا وَأَعْطَيْتَنِيهِ قَالَ «إِنِّي لَمْ أُعْطِكَهُ لِتَلْبَسَهُ إِنَّمَا أَعْطَيْتُكَهُ تَبِيعُهُ فَبَاعَهُ عُمَرُ بِأَلْفَيْ دِرْهَمٍ»

     ✧ He heard Jabir saying: The Prophet ﷺ wore a qaba' of dibaj that was gifted to him, then he soon took it off and sent it to Umar. It was said to him: You soon took it off, O Messenger of Allah. He said: “Gabriel forbade me from it.” Then Umar came weeping and said: O Messenger of Allah, you disliked something and gave it to me. He said: “I did not give it to you to wear; I gave it to you to sell.” So Umar sold it for two thousand dirhams.

298. al-Sunan al-Kubra (al-Nasa'i) 9546Tidak ada penilaian tercatat

     أَخْرَجَتْ إِلَيَّ أَسْمَاءُ جُبَّةً مِنْ طَيَالِسَةٍ لَهَا لَبِنَةٌ مِنْ دِيبَاجٍ كِسْرَوَانِيٍّ شِبْرٍ وَفَرْجَيْهَا يَعْنِي حَرِيرًا مَكْفُوفَيْنِ فَقَالَتْ هَذِهِ جُبَّةُ رَسُولِ اللهِ ﷺ فَلَمَّا قُبِضَ كَانَتْ عِنْدَ عَائِشَةَ [411] خَالَفَهُمْ هُشَيْمٌ رَوَاهُ عَنْ عَبْدِ الْمَلِكِ عَنْ عَطَاءٍ عَنْ أَبِي أَسْمَاءَ عَنْ أُمِّ سَلَمَةَ

     ✧ Asma' brought out to me a jubbah of tayalisah with a strip of Kisrawan dibaj a span wide, and its two openings, meaning silk, were hemmed. She said: This is the jubbah of the Messenger of Allah ﷺ. When he passed away, it was with A'ishah. [411] Hushaym differed from them: he narrated it from Abd al-Malik from Ata' from Abu Asma' from Umm Salamah.

299. al-Sunan al-Kubra (al-Nasa'i) 9547Tidak ada penilaian tercatat

     كَانَ لِلنَّبِيِّ ﷺ جُبَّةٌ مِنْ طَيَالِسَةٍ لَبِنَتُهَا دِيبَاجٌ كِسْرَوَانِيُّ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لَيْسَ هَذَا مَحْفُوظًا وَالَّذِي قَبْلَهُ الصَّوَابُ

     ✧ The Prophet ﷺ had a jubbah of tayalisah whose strip was Kisrawan dibaj. Abu Abd al-Rahman said: This is not preserved, and the one before it is correct.

300. al-Sunan al-Kubra (al-Nasa'i) 9548Tidak ada penilaian tercatat

     «إِيَّاكُمْ وَلِبَاسَ الْحَرِيرِ فَإِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لِبَاسِ الْحَرِيرِ إِلَّا هَكَذَا وَرَفَعَ إِصْبَعَيْهِ السَّبَّابَةَ وَالْوُسْطَى»

     ✧ Beware of wearing silk, for the Messenger of Allah ﷺ forbade wearing silk except like this—and he raised his two fingers, the forefinger and the middle finger.

301. al-Sunan al-Kubra (al-Nasa'i) 9549Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَلْبَسُ الْحَرِيرَ إِلَّا مَنْ لَيْسَ لَهُ مِنْهُ فِي الْآخِرَةِ شَيْءٌ إِلَّا هَكَذَا» وَقَالَ أَبُو عُثْمَانَ بِإِصْبَعَيْهِ اللَّتَيْنِ تَلِيَانِ الْإِبْهَامَ فَرَأَيْتُهُمَا أَزْرَارَ الطَّيَالِسَةَ حَتَّى رَأَيْتُ الطَّيَالِسَةَ

     ✧ The Messenger of Allah ﷺ said: "No one wears silk except one who will have no share of it in the Hereafter, except like this." Abu Uthman said, gesturing with the two fingers that are next to the thumb. I saw them as buttons on the cloaks until I saw the cloaks.

302. al-Sunan al-Kubra (al-Nasa'i) 9550Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْحَرِيرِ إِلَّا هَكَذَا إِصْبَعَيْنِ

     ✧ The Messenger of Allah ﷺ forbade silk except like this: two fingers.

303. al-Sunan al-Kubra (al-Nasa'i) 9551Tidak ada penilaian tercatat

     عَنْ لُبْسِ الْحَرِيرِ إِلَّا مَوْضِعَ إِصْبَعَيْنِ»

     ✧ From wearing silk except the area of two fingers."

304. al-Sunan al-Kubra (al-Nasa'i) 9552Tidak ada penilaian tercatat

     عَنْ لُبْسِ الْحَرِيرِ إِلَّا مَوْضِعَ إِصْبَعَيْنِ أَوْ ثَلَاثَةً أَوْ أَرْبَعَةً وَقَفَهُ دَاوُدُ بْنُ أَبِي هِنْدٍ وَإِسْمَاعِيلُ وَوَبْرَةُ

     ✧ From wearing silk except the area of two fingers, or three, or four. Dawud b. Abi Hind, Ismail, and Wabarah traced it as a statement of a Companion.

305. al-Sunan al-Kubra (al-Nasa'i) 9553Tidak ada penilaian tercatat

     يَزِيدُ لَا أَدْرِي كَيْفَ قَالَ

     ✧ Yazid: I do not know how he said it.

306. al-Sunan al-Kubra (al-Nasa'i) 9554Tidak ada penilaian tercatat

     قَالَ عُمَرُ «الْبَسُوا مِنَ الْحَرِيرِ هَكَذَا وَهَكَذَا إِصْبَعَيْنِ أَوْ ثَلَاثَةً أَوْ أَرْبَعَةً»

     ✧ Umar said: "Wear of silk like this and like this: two, three, or four fingers."

307. al-Sunan al-Kubra (al-Nasa'i) 9555Tidak ada penilaian tercatat

     قَالَ عُمَرُ «لَا يَحِلُّ أَوْ لَا يَنْبَغِي مِنَ الْحَرِيرِ إِلَّا هَكَذَا وَهَكَذَا إِصْبَعَيْنِ عَرَضًا أَوْ ثَلَاثَةً أَوْ أَرْبَعَةً فِي كَفَافٍ أَوْ زِرَارٍ» [414] تَابَعَهُ إِبْرَاهِيمُ النَّخَعِيُّ عَلَى ذَلِكَ

     ✧ Umar said: "It is not permissible, or it is not proper, to wear silk except like this and like this: two fingers in width, or three, or four, in a border or a button." [414] Ibrahim al-Nakha'i concurred with that.

308. al-Sunan al-Kubra (al-Nasa'i) 9556Tidak ada penilaian tercatat

     «أَنَّهُ لَمْ يُرَخِّصْ فِي الدِّيبَاجِ إِلَّا مَوْضِعَ أَرْبَعَةِ أَصَابِعَ»

     ✧ He did not permit silk brocade except in the area of four fingers."

309. al-Sunan al-Kubra (al-Nasa'i) 9557Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ بْنِ الْعَوَّامِ فِي قُمُصِ حَرِيرٍ مِنْ حَكَّةٍ كَانَتْ بِهِمَا فِي السَّفَرِ»

     ✧ The Messenger of Allah ﷺ permitted Abd al-Rahman b. Awf and al-Zubayr b. al-Awwam to wear silk shirts because of an itch they had during travel.

310. al-Sunan al-Kubra (al-Nasa'i) 9558Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ رَخَّصَ لِعَبْدِ الرَّحْمَنِ وَالزُّبَيْرُ فِي قُمُصِ حَرِيرٍ مِنْ حِكَّةٍ كَانَتْ بِهِمَا»

     ✧ The Prophet ﷺ permitted Abd al-Rahman and al-Zubayr to wear silk shirts because of an itch they had.

311. al-Sunan al-Kubra (al-Nasa'i) 9559Tidak ada penilaian tercatat

     أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَالزُّبَيْرَ شَكَيَا إِلَى رَسُولِ اللهِ ﷺ الْقَمْلَ فَرَخَّصَ لَهُمَا فِي الْقَمِيصِ الْحَرِيرِ قَالَ أَنَسٌ قَدْ رَأَيْتُ عَلَيْهِمَا قَمِيصًا مِنْ حَرِيرٍ

     ✧ Abd al-Rahman b. Awf and al-Zubayr complained to the Messenger of Allah ﷺ about lice, so he permitted them to wear silk shirts. Anas said: "I saw silk shirts on them."

312. al-Sunan al-Kubra (al-Nasa'i) 9560Tidak ada penilaian tercatat

     رَأَيْتُ رَجُلًا عَلَى بَغْلَةٍ وَعَلَيْهِ عِمَامَةُ خَزٍّ أَسْوَدَ وَهُوَ يَضَعُ يَدَهُ عَلَيْهَا وَيَقُولُ «كَسَانِيهَا رَسُولُ اللهِ ﷺ»

     ✧ I saw a man on a mule wearing a black silk turban, and he placed his hand on it and said, “The Messenger of Allah ﷺ clothed me with it.”

313. al-Sunan al-Kubra (al-Nasa'i) 9561Tidak ada penilaian tercatat

     «رَأَيْتُ النَّبِيَّ ﷺ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ مُتَرَجِّلًا لَمْ أَرَ قَبْلَهُ وَلَا بَعْدَهُ أَحَدًا هُوَ أَجْمَلُ مِنْهُ» [416] خَالَفَهُ أَشْعَثُ بْنُ سَوَّارٍ رَوَاهُ عَنْ أَبِي إِسْحَاقَ عَنْ جَابِرِ بْنِ سَمُرَةَ

     ✧ “I saw the Prophet ﷺ wearing a red hulla, with his hair combed. I have never seen anyone before or after him more handsome than him.” [416] Ash’ath b. Sawwar contradicted him; he narrated it from Abu Ishaq, from Jabir b. Samurah.

314. al-Sunan al-Kubra (al-Nasa'i) 9562Tidak ada penilaian tercatat

     «رَأَيْتُ النَّبِيَّ ﷺ فِي لَيْلَةٍ فِي حُلَّةٍ حَمْرَاءَ فَجَعَلْتُ أَنْظُرُ إِلَيْهِ وَإِلَى الْقَمَرِ فَلَهُوَ أَحْسَنُ عِنْدِي مِنَ الْقَمَرِ» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ الَّذِي قَبْلَهُ وَأَشْعَثُ ضَعِيفٌ

     ✧ “I saw the Prophet ﷺ on a night in a red hulla, and I began to look at him and at the moon, and he was more beautiful to me than the moon.” Abu Abd al-Rahman said to us: This is a mistake, and the correct is the one before it, and Ash’ath is weak.

315. al-Sunan al-Kubra (al-Nasa'i) 9563Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ فِي حُلَّةٍ حَمْرَاءَ فَرَكَزَ عَنَزَةً يُصَلِّي إِلَيْهَا يَمُرُّ مِنْ وَرَائِهَا الْكَلْبُ وَالْمَرْأَةُ وَالْحِمَارُ»

     ✧ “The Messenger of Allah ﷺ came out in a red hulla, planted a spear and prayed facing it. Behind it passed a dog, a woman, and a donkey.”

316. al-Sunan al-Kubra (al-Nasa'i) 9564Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْبَسُوا الثِّيَابَ الْبَيَاضَ وَكَفِّنُوا فِيهَا أَمْوَاتَكُمْ فَإِنَّهَا أَطْيَبُ وَأَطْهَرُ»

     ✧ The Messenger of Allah ﷺ said: “Wear white garments and shroud your dead in them, for they are the best and purest.”

317. al-Sunan al-Kubra (al-Nasa'i) 9565Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «عَلَيْكُمْ بِثِيَابِ الْبَيَاضِ لِيَلْبَسَهَا أَحْيَاؤُكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ»

     ✧ The Messenger of Allah ﷺ said: “You should wear white garments; let your living wear them and shroud your dead in them, for they are among the best of your garments.”

318. al-Sunan al-Kubra (al-Nasa'i) 9566Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «عَلَيْكُمْ بِالْبَيَاضِ مِنَ الثِّيَابِ فَلْيَلْبَسْهَا أَحْيَاؤُكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ» خَالَفَهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ رَوَاهُ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الْمُهَلَّبِ عَنْ سَمُرَةَ

     ✧ The Messenger of Allah ﷺ said: “You should wear white garments; let your living wear them and shroud your dead in them, for they are among the best of your garments.” Said b. Abi Aruba contradicted him, narrating it from Ayyub, from Abu Qilaba, from Abu al-Muhallab, from Samurah.

319. al-Sunan al-Kubra (al-Nasa'i) 9567Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ فَإِنَّهَا أَطْهُرُ وَأَطْيَبُ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ» قَالَ يَحْيَى لَمْ أَكْتُبْهُ قُلْتُ لِمَ؟ قَالَ اسْتَغْنَيْتُ بِحَدِيثِ مَيْمُونِ بْنِ أَبِي شَبِيبٍ عَنْ سَمُرَةَ

     ✧ From the Prophet ﷺ, he said: “Wear white garments, for they are purer and better, and shroud your dead in them.” Yahya said: I did not write it. I said: Why? He said: I considered the hadith of Maymun b. Abi Shabib from Samurah sufficient.

320. al-Sunan al-Kubra (al-Nasa'i) 9568Tidak ada penilaian tercatat

     «كَانَ أَحَبُّ الثِّيَابِ إِلَى رَسُولِ اللهِ ﷺ الْحِبَرَةُ»

     ✧ “The most beloved garment to the Messenger of Allah ﷺ was the hibara.”

321. al-Sunan al-Kubra (al-Nasa'i) 9569Tidak ada penilaian tercatat

     أَخْبَرَهُ أَنَّهُ رَآهُ رَسُولُ اللهِ ﷺ وَعَلَيْهِ ثَوْبَانِ مُعَصْفَرَانِ فَقَالَ «هَذِهِ ثِيَابُ الْكُفَّارِ فَلَا تَلْبَسْهَا»

     ✧ He informed him that the Messenger of Allah ﷺ saw him wearing two dyed yellow garments and said: “These are the clothes of the disbelievers; do not wear them.”

322. al-Sunan al-Kubra (al-Nasa'i) 9570Tidak ada penilaian tercatat

     أَنَّهُ أَتَى النَّبِيَّ ﷺ وَعَلَيْهِ ثَوْبَانِ مُعَصْفَرَانِ فَغَضِبَ النَّبِيُّ ﷺ وَقَالَ «اذْهَبْ فَاطْرَحْهُمَا عَنْكَ» قَالَ أَيْنَ يَا رَسُولَ اللهِ؟ قَالَ «فِي النَّارِ»

     ✧ He came to the Prophet ﷺ wearing two dyed yellow garments, and the Prophet ﷺ became angry and said: “Go and throw them off.” He said: Where, O Messenger of Allah? He said: “In the fire.”

323. al-Sunan al-Kubra (al-Nasa'i) 9571Tidak ada penilaian tercatat

     عَنْ عَلِيٍّ

     ✧ From Ali

324. al-Sunan al-Kubra (al-Nasa'i) 9572Tidak ada penilaian tercatat

     عَنْ عَلِيٍّ مِثْلَ نَهَانِي رَسُولُ اللهِ ﷺ وَلَا أَقُولُ نَهَاكُمْ عَنْ تَخَتُّمِ الذَّهَبِ وَقِرَاءَةِ الْقُرْآنِ وَأَنَا رَاكِعٌ وَلُبْسِ الْقَسِّيِّ وَزَادَ فِيهِ الرَّابِعَةَ وَعَنِ الْمُعَصْفَرِ الْمُفَدَّمِ خَالَفَهُ نَافِعٌ رَوَاهُ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍ عَنْ بَعْضِ مَوَالِي الْعَبَّاسِ

     ✧ From 'Ali, similar [to the previous report]: The Messenger of Allah ﷺ forbade me—and I do not say he forbade you—from wearing a gold ring, from reciting the Qur'an while bowing, and from wearing qassī garments. He added a fourth: [he forbade] the mu'asfar garment dyed with saffron. Nāfi' differed from him, reporting it from Ibrāhīm b. 'Abd Allāh b. Hunayn from one of the freedmen of al-'Abbās.

325. al-Sunan al-Kubra (al-Nasa'i) 9573Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُعَصْفَرِ وَالثِّيَابِ الْقَسِّيَّةِ وَعَنْ أَنْ يَقْرَأَ الْقُرْآنَ وَهُوَ رَاكِعٌ» [420] خَالَفَهُ الزُّهْرِيُّ رَوَاهُ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ

     ✧ “The Messenger of Allah ﷺ forbade mu'asfar garments, qassī clothes, and reciting the Qur'an while bowing.” [420] Al-Zuhrī differed from him, reporting it from Ibrāhīm b. 'Abd Allāh b. Hunayn from his father from 'Alī.

326. al-Sunan al-Kubra (al-Nasa'i) 9574Tidak ada penilaian tercatat

     «نَهَانِي رَسُولُ اللهِ ﷺ عَنْ لِبَاسِ الْمُعَصْفَرَةِ»

     ✧ “The Messenger of Allah ﷺ forbade me from wearing the mu'asfarah garment.”

327. al-Sunan al-Kubra (al-Nasa'i) 9575Tidak ada penilaian tercatat

     نَهَانِي رَسُولُ اللهِ ﷺ عَنْ ثَلَاثٍ عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ لُبْسِ الْمُعَصْفَرِ وَعَنِ الْقِرَاءَةِ فِي الرُّكُوعِ خَالَفَهُ إِسْمَاعِيلُ بْنُ جَعْفَرٍ رَوَاهُ عَنْ شَرِيكٍ عَنْ عَبْدِ اللهِ بْنِ حُنَيْنٍ

     ✧ The Messenger of Allah ﷺ prohibited me from three things: wearing gold rings, wearing saffron-dyed garments, and reciting Quran during Ruku (bowing in prayer). Isma'il ibn Ja'far contradicted this narration, which was reported from Shurayk, who heard it from Abdullah ibn Hunayn.

328. al-Sunan al-Kubra (al-Nasa'i) 9576Tidak ada penilaian tercatat

     «نَهَانِي رَسُولُ اللهِ ﷺ عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ لُبْسِ الْمُعَصْفَرَةِ وَعَنِ الْقِرَاءَةِ وَأَنَا رَاكِعٌ»

     ✧ “The Messenger of Allah ﷺ forbade me from wearing a gold ring, from wearing the mu'asfarah garment, and from reciting while bowing.”

329. al-Sunan al-Kubra (al-Nasa'i) 9577Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُرْسِلُ ثِيَابَهُ قَمِيصَهُ وَرِدَاءَهُ وَإِزَارَهُ إِلَى بَعْضِ أَهْلِهِ فَأَحَبُّهُمْ إِلَيْهِ الَّذِي يُشْبِعُهَا بِزَعْفَرَانٍ

     ✧ The Messenger of Allah ﷺ used to send his clothes—his shirt, his cloak, and his waist-wrapper—to one of his family members. The one most beloved to him was the one who saturated them with saffron.

330. al-Sunan al-Kubra (al-Nasa'i) 9578Tidak ada penilaian tercatat

     «خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَعَلَيْهِ ثَوْبَانِ أَخْضَرَانِ»

     ✧ “The Messenger of Allah ﷺ came out to us wearing two green garments.”

331. al-Sunan al-Kubra (al-Nasa'i) 9579Tidak ada penilaian tercatat

     شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ وَهُوَ مُتَوَسِّدٌ بُرْدَةً لَهُ فِي ظِلِّ الْكَعْبَةِ فَقُلْنَا أَلَا تَسْتَنْصِرُ لَنَا أَلَا تَدْعُو اللهَ لَنَا؟

     ✧ We complained to the Messenger of Allah ﷺ while he was reclining on a burdah of his in the shade of the Ka'bah. We said, “Will you not seek help for us? Will you not supplicate to Allah for us?”

332. al-Sunan al-Kubra (al-Nasa'i) 9580Tidak ada penilaian tercatat

     سَهْلٌ هَلْ تَدْرُونَ مَا الْبُرْدَةُ؟ قُلْنَا نَعَمْ هَذِهِ الشَّمْلَةُ مَنْسُوجٌ فِي حَاشِيَتِهَا فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي نَسَجْتُ هَذِهِ بِيَدِي أَكْسُوكَهَا فَأَخَذَهَا رَسُولُ اللهِ ﷺ مُحْتَاجًا إِلَيْهَا فَخَرَجَ إِلَيْنَا وَإِنَّهَا لَإِزَارُهُ فَجَسَّهَا رَجُلٌ مِنَ الْقَوْمِ فَقَالَ يَا رَسُولَ اللهِ اكْسُنِيهَا قَالَ «نَعَمْ» فَجَلَسَ مَا شَاءَ اللهُ فِي الْمَجْلِسِ ثُمَّ رَجَعَ فَطَوَاهَا ثُمَّ أَرْسَلَ بِهَا إِلَيْهِ فَقَالَ لَهُ الْقَوْمُ مَا أَحْسَنْتَ سَأَلْتَهَا إِيَّاهُ وَقَدْ عَرَفْتَ أَنَّهُ لَا يَرُدُّ سَائِلًا فَقَالَ الرَّجُلُ وَاللهِ مَا سَأَلْتُهَا إِلَّا لِتَكُونَ كَفَنِي يَوْمَ أَمُوتُ قَالَ سَهْلٌ فَكَانَتْ كَفَنَهُ

     ✧ Sahl said: “Do you know what a burdah is?” We said, “Yes, it is this shumlah with a fringe woven into its border.” She said, “O Messenger of Allah, I wove this with my own hands to clothe you with it.” The Messenger of Allah ﷺ took it, needing it, and came out to us wearing it as his waist-wrapper. A man from the group felt it and said, “O Messenger of Allah, clothe me with it.” He said, “Yes.” He sat in the gathering as long as Allah willed, then returned, folded it, and sent it to him. The people said to the man, “You did not do well. You asked him for it when you knew he does not turn away a beggar.” The man said, “By Allah, I asked for it only so that it would be my shroud on the day I die.” Sahl said, “And it was his shroud.”

333. al-Sunan al-Kubra (al-Nasa'i) 9581Tidak ada penilaian tercatat

     «أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ فِي الْمَسْجِدِ مُتَّكِئٌ عَلَى بُرْدٍ لَهُ أَحْمَرٍ»

     ✧ “I came to the Messenger of Allah ﷺ while he was in the mosque, reclining on a red burd of his.”

334. al-Sunan al-Kubra (al-Nasa'i) 9582Tidak ada penilaian tercatat

     أَنَّهَا جَعَلَتْ لِلنَّبِيِّ ﷺ بُرْدَةً سَوْدَاءَ فَذَكَرَ سَوَادَهَا وَبَيَاضَهُ فَلَبِسَهَا فَلَمَّا عَرِقَ فَوَجَدَ رِيحَ الصُّوفِ قَذَفَهَا وَكَانَ يُحِبُّ الرِّيحَ الطِّيبَ أَرْسَلَهُ هِشَامٌ الدَّسْتُوَائِيُّ

     ✧ She made a black burdah for the Prophet ﷺ. He mentioned its blackness and his own whiteness. He wore it, and when he sweated, he smelled the odor of wool and threw it off. He loved pleasant scents. Hishām al-Dastawā'ī transmitted it as mursal.

335. al-Sunan al-Kubra (al-Nasa'i) 9583Tidak ada penilaian tercatat

     أَنَّ نَبِيَّ اللهِ ﷺ اتَّزَرَ بِبُرْدَةٍ سَوْدَاءَ فَجَعَلَ سَوَادَهَا يَشُبُّ بَيَاضَهُ وَجَعَلَ بَيَاضَهُ يَشُبُّ سَوَادَهَا فَعَرِقَ فَوَجَدَ رِيحَ الصُّوفِ فَأَلْقَاهَا

     ✧ The Prophet of Allah ﷺ wrapped himself in a black burdah. Its blackness made his whiteness radiate, and his whiteness made its blackness radiate. Then he sweated, smelled the odor of wool, and threw it off.

336. al-Sunan al-Kubra (al-Nasa'i) 9584Tidak ada penilaian tercatat

     قَسَمَ رَسُولُ اللهِ ﷺ أَقْبِيَةً وَلَمْ يُعْطِ مَخْرَمَةَ شَيْئًا فَقَالَ مَخْرَمَةُ يَا بُنَيَّ انْطَلِقْ بِنَا إِلَى رَسُولِ اللهِ ﷺ فَانْطَلَقْتُ مَعَهُ قَالَ «ادْخُلْ فَادْعُهُ لِي» قَالَ فَدَعَوْتُهُ فَخَرَجَ إِلَيْهِ وَعَلَيْهِ قَبَاءٌ مِنْهَا فَقَالَ «خَبَّأْتُ هَذَا لَكَ» قَالَ فَنَظَرَ إِلَيْهِ قَالَ رَضِيَ مَخْرَمَةُ

     ✧ The Messenger of Allah ﷺ distributed some cloaks but did not give Makhramah anything. Makhramah said, “O my son, take me to the Messenger of Allah ﷺ.” So I went with him. He said, “Enter and call him for me.” I called him, and he came out to him wearing one of those cloaks. He said, “I kept this one for you.” He looked at him and said, “Makhramah is pleased.”

337. al-Sunan al-Kubra (al-Nasa'i) 9585Tidak ada penilaian tercatat

     كُنْتُ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَقَالَ «يَا مُغِيرَةُ خُذِ الْإِدَاوَةَ فَأَخَذْتُهَا فَانْطَلَقَ رَسُولُ اللهِ ﷺ حَتَّى تَوَارَى عَنِّي فَقَضَى حَاجَتَهُ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ مِنْ صُوفٍ فَذَهَبَ يُخْرِجُ يَدَهُ مِنْ كُمِّهَا فَضَاقَتْ فَأَخْرَجَ يَدَهُ مِنْ أَسْفَلِهَا فَصَبَبْتُ عَلَيْهِ فَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ وَمَسَحَ عَلَى خُفَّيْهِ ثُمَّ صَلَّى»

     ✧ I was with the Prophet ﷺ on a journey. He said, “O Mughirah, take the water vessel.” So I took it, and the Messenger of Allah ﷺ went until he was hidden from me. He relieved himself, and he was wearing a Syrian jubbah of wool. He tried to bring his hand out of its sleeve, but it was tight, so he brought his hand out from below it. Then I poured water for him, and he performed wudu as for prayer, wiped over his khuffs, then prayed.

338. al-Sunan al-Kubra (al-Nasa'i) 9586Tidak ada penilaian tercatat

     لَمَّا مَاتَ عَبْدُ اللهِ بْنُ أُبَيٍّ ابْنُ سَلُولٍ أَتَى ابْنُهُ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّكَ إِنْ لَمْ تَأْتِهِ لَمْ يَزَلْ يُعَيَّرْ بِهَا فَأَتَاهُ فَوَجَدَهُ قَدْ أَدْخَلُوهُ حُفْرَتَهُ فَقَالَ «أَلَا قَبْلَ أَنْ تُدْخِلُوهُ» ثُمَّ أُخْرِجَ مِنْ حُفْرَتِهِ فَتَفَلَ عَلَيْهِ مِنْ قَرْنِهِ إِلَى قَدَمِهِ وَأَلْبَسَهُ قَمِيصَهُ

     ✧ When Abd Allah b. Ubayy b. Salul died, his son came to the Prophet ﷺ and said, “O Messenger of Allah, if you do not come to him, he will keep being reproached for it.” So he went to him and found that they had placed him in his grave. He said, “Why not before you put him in?” Then he was taken out of his grave, and he spat on him from his head to his feet, and clothed him in his shirt.

339. al-Sunan al-Kubra (al-Nasa'i) 9587Tidak ada penilaian tercatat

     «كَانَ يَدُ كُمِّ النَّبِيِّ ﷺ إِلَى الرُّصْغِ»

     ✧ "The hand of the Prophet ﷺ reached the visage."

340. al-Sunan al-Kubra (al-Nasa'i) 9588Tidak ada penilaian tercatat

     «كَانَ كُمُّ رَسُولِ اللهِ ﷺ إِلَى الرُّصْغِ»

     ✧ The sleeve of the Messenger of Allah ﷺ reached to the wrist.

341. al-Sunan al-Kubra (al-Nasa'i) 9589Tidak ada penilaian tercatat

     «كَانَ أَحَبَّ الثِّيَابِ إِلَى رَسُولِ اللهِ ﷺ الْقَمِيصُ»

     ✧ The garment most beloved to the Messenger of Allah ﷺ was the shirt.

342. al-Sunan al-Kubra (al-Nasa'i) 9590Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا لَبِسَ قَمِيصًا بَدَأَ بِمَيَامِنِهِ»

     ✧ When the Prophet ﷺ put on a shirt, he began with his right side.

343. al-Sunan al-Kubra (al-Nasa'i) 9591Tidak ada penilaian tercatat

     اسْتَأْذَنَ أَبِي النَّبِيَّ ﷺ فَدَخَلَ بَيْنَهُ وَبَيْنَ قَمِيصِهِ فَجَعَلَ يُقَبِّلُ وَيَلْتَزِمُهُ

     ✧ My father asked permission of the Prophet ﷺ, then entered between him and his shirt and began kissing and embracing him.

344. al-Sunan al-Kubra (al-Nasa'i) 9592Tidak ada penilaian tercatat

     جَلَبْتُ أَنَا وَمَخْرَفَةُ الْعَبْدِيُّ بَزًّا مِنْ هَجَرَ فَأَتَانَا رَسُولُ اللهِ ﷺ وَنَحْنُ بِمِنًى وَوَزَّانٌ يَزِنُ بِالْأَجْرِ فَاشْتَرَى مِنَّا سَرَاويِلَ فَقَالَ لِلْوَزَّانِ «زِنْ وَأَرْجِحْ»

     ✧ Makhrafah al-Abdi and I brought cloth from Hajar. The Messenger of Allah ﷺ came to us while we were in Mina, and a weigher was weighing for a wage. He bought trousers from us and said to the weigher, “Weigh and give more.”

345. al-Sunan al-Kubra (al-Nasa'i) 9593Tidak ada penilaian tercatat

     سَمِعْتُ أَبَا صَفْوَانَ يَقُولُ «بِعْتُ مِنْ رَسُولِ اللهِ ﷺ رِجْلًا مِنْ سَرَاوِيلَ قَبْلَ الْهِجْرَةِ بِثَلَاثَةِ دَرَاهِمَ فَوَزَنَ لِي فَأَرْجَحَ لِي»

     ✧ I heard Abu Safwan say: “I sold the Messenger of Allah ﷺ a length of trousers before the Hijrah for three dirhams, and he weighed for me and gave me more.”

346. al-Sunan al-Kubra (al-Nasa'i) 9594Tidak ada penilaian tercatat

     «بِعْتُ مِنْ رَسُولِ اللهِ ﷺ رِجْلَ سَرَاوِيلَ قَبْلَ الْهِجْرَةِ فَأَرْجَحَ لِي»

     ✧ “I sold the Messenger of Allah ﷺ a length of trousers before the Hijrah, and he gave me more.”

347. al-Sunan al-Kubra (al-Nasa'i) 9595Tidak ada penilaian tercatat

     سَمِعْتُ مَالِكًا أَبَا صَفْوَانَ يَقُولُ «أَتَيْتُ مَكَّةَ وَرَسُولُ اللهِ ﷺ بِهَا فَاشْتَرَى مِنِّي رِجْلَ سَرَاوِيلَ فَوَزَنَ فَأَرْجَحَ»

     ✧ I heard Malik Abu Safwan say: “I came to Makkah when the Messenger of Allah ﷺ was there, and he bought from me a length of trousers. He weighed and gave more.”

348. al-Sunan al-Kubra (al-Nasa'i) 9596Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ النَّبِيَّ ﷺ بِعَرَفَاتٍ فَقَالَ «مَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ»

     ✧ He heard the Prophet ﷺ at Arafat say: “Whoever does not find an izar, let him wear trousers, and whoever does not find sandals, let him wear khuffs.”

349. al-Sunan al-Kubra (al-Nasa'i) 9597Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ»

     ✧ The Prophet ﷺ said: “Whoever does not find an izar, let him wear trousers, and whoever does not find sandals, let him wear khuffs.”

350. al-Sunan al-Kubra (al-Nasa'i) 9598Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «بَيْنَا رَجُلٌ يَجُرُّ إِزَارَهُ مِنَ الْخُيَلَاءِ خُسِفَ بِهِ فَهُوَ يَتَجَلْجَلُ فِي الْأَرْضِ إِلَى يَوْمِ الْقِيَامَةِ»

     ✧ That the Messenger of Allah ﷺ said: "While a man was dragging his lower garment out of arrogance, the earth swallowed him, and he keeps sinking in the earth until the Day of Resurrection."

351. al-Sunan al-Kubra (al-Nasa'i) 9599Tidak ada penilaian tercatat

     وَقَالَ ارْفَعْ إِزَارَكَ فَجَعَلَ يَعْتَذِرُ إِلَيْهِ مِنَ اسْتِرْخَائِهِ ثُمَّ أَقْبَلَ عَلَيَّ فَقَالَ حَدَّثَنَا أَبُو هُرَيْرَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «بَيْنَا رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ يَمْشِي فِي حُلَّةٍ لَهُ مُعْجَبَةٌ بِهِ نَفْسُهُ إِذْ خَسَفَ اللهُ بِهِ الْأَرْضَ فَهُوَ يَتَجَلْجَلُ فِيهِ إِلَى يَوْمِ الْقِيَامَةِ»

     ✧ And he said: "Raise your lower garment." So he began to excuse himself to him for its looseness, then he turned to me and said: Abu Hurayrah narrated to us that the Messenger of Allah ﷺ said: "While a man from those before you was walking in a fine suit of clothes, pleased with himself, Allah caused the earth to swallow him, and he keeps sinking in it until the Day of Resurrection."

352. al-Sunan al-Kubra (al-Nasa'i) 9600Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ جَرَّ ثَوْبَهُ مِنَ الْخُيَلَاءِ لَمْ يَكُنْ مِنَ اللهِ فِي حِلٍّ وَلَا حَرَامٍ»

     ✧ I heard the Messenger of Allah ﷺ say: "Whoever drags his garment out of arrogance, Allah will not look at him on the Day of Resurrection."

353. al-Sunan al-Kubra (al-Nasa'i) 9601Tidak ada penilaian tercatat

     «رَأَيْتُ رَسُولَ اللهِ ﷺ يَتَّزِرُ هَذِهِ الْإِزْرَةَ»

     ✧ "I saw the Messenger of Allah ﷺ wearing this lower garment as a waist-wrapper."

354. al-Sunan al-Kubra (al-Nasa'i) 9602Tidak ada penilaian tercatat

     أَنَّهُ كَانَ بِالْمَدِينَةِ فَإِذَا هُوَ يَقُولُ «ارْفَعْ ثَوْبَكَ فَإِنَّهُ أَتْقَى وَأَبْقَى» فَنَظَرْتُ فَإِذَا هُوَ رَسُولُ اللهِ ﷺ فَقُلْتُ إِنَّمَا هِيَ بُرْدَةٌ مَلْحَاءُ فَقَالَ «أَمَا لَكَ فِيَّ أُسْوَةٌ» فَنَظَرْتُ فَإِذَا إِزَارُهُ إِلَى نِصْفِ السَّاقِ

     ✧ That he was in Madinah when he said: "Raise your garment, for it is more pious and more enduring." I looked and it was the Messenger of Allah ﷺ, so I said: "It is only a striped cloak." He said: "Do you not have an example in me?" I looked and his lower garment was to the middle of his shin.

355. al-Sunan al-Kubra (al-Nasa'i) 9603Tidak ada penilaian tercatat

     «ارْفَعْ إِزَارَكَ فَإِنَّهُ أَبْقَى وَأَتْقَى» فَنَظَرْتُ فَإِذَا رَسُولُ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّمَا هِيَ بُرْدَةٌ مَلْحَاءُ قَالَ «أَمَا لَكَ فِيَّ أُسْوَةٌ» فَنَظَرْتُ فَإِذَا إِزَارُهُ عَلَى نِصْفِ السَّاقِ 9604 أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَامٍ الطَّرَسُوسِيُّ قَالَ حَدَّثَنَا أَبُو النَّضْرِ قَالَ حَدَّثَنَا شَيْبَانُ عَنْ أَشْعَثَ قَالَ حَدَّثَتْنِي عَمَّتِي عَنْ عَمِّ أَبِي عُبَيْدِ بْنِ خَالِدٍ قَالَ قَدِمْتُ الْمَدِينَةَ وَأَنَا رَجُلٌ شَابٌّ أَعْرَابِيٌّ وَقَدْ أَرْخَيْتُ إِزَارِي فَلَحِقَنِي رَجُلٌ مِنْ خَلْفِي فَذَكَرَ نَحْوَهُ

     ✧ "Raise your lower garment, for it is more enduring and more pious." I looked and it was the Messenger of Allah ﷺ, so I said: "O Messenger of Allah, it is only a striped cloak." He said: "Do you not have an example in me?" I looked and his lower garment was to the middle of his shin." [And in another narration:] 'Abd al-Rahman b. Muhammad b. Salam al-Tarasusi informed us, saying: Abu al-Nadr narrated to us, saying: Shayban narrated to us from Ash'ath, who said: My paternal aunt narrated to me from the paternal uncle of Abu 'Ubayd b. Khalid, who said: I came to Madinah as a young Bedouin man, and I had let my lower garment hang loose. A man caught up with me from behind, and he mentioned something similar.

356. al-Sunan al-Kubra (al-Nasa'i) 9605Tidak ada penilaian tercatat

     أَخَذَ رَسُولُ اللهِ ﷺ بِعَضَلَةِ سَاقِي فَقَالَ «اتَّزِرْ إِلَى هَا هُنَا أَسْفَلَ مِنْ عَضَلَةٍ فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْإِزَارِ فِي الْكَعْبَيْنِ»

     ✧ The Messenger of Allah ﷺ took hold of the muscle of my calf and said: "Wear your lower garment to here, below the muscle. If you refuse, then the lower garment has no right to the ankles."

357. al-Sunan al-Kubra (al-Nasa'i) 9606Tidak ada penilaian tercatat

     أَخَذَ رَسُولُ اللهِ ﷺ بِعَضَلَةِ سَاقِي فَقَالَ «هَذَا مَوْضِعُ الْإِزَارِ فَإِنْ أَبَيْتَ فَدُونَ هَذَا فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْإِزَارِ فِي الْكَعْبَيْنِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَكِلَا الْحَدِيثَيْنِ خَطَأٌ وَالصَّوَابُ الَّذِي بَعْدَهُمَا

     ✧ The Messenger of Allah ﷺ took hold of the muscle of my calf and said: "This is the place of the lower garment. If you refuse, then lower than this. If you refuse, then the lower garment has no right to the ankles." Abu 'Abd al-Rahman said: Both of these hadiths are erroneous, and the correct one is the one after them.

358. al-Sunan al-Kubra (al-Nasa'i) 9607Tidak ada penilaian tercatat

     أَخَذَ رَسُولُ اللهِ ﷺ بِأَسْفَلَ مِنْ عَضَلَةِ سَاقِي أَوْ سَاقِهِ فَقَالَ «هَذَا مَوْضِعُ الْإِزَارِ فَإِنْ أَبَيْتَ فَأَسْفَلَ فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْإِزَارِ فِي الْكَعْبَيْنِ»

     ✧ The Messenger of Allah ﷺ took hold of the lower part of the muscle of my calf or his shin and said: "This is the place of the lower garment. If you refuse, then lower. If you refuse, then the lower garment has no right to the ankles."

359. al-Sunan al-Kubra (al-Nasa'i) 9608Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ مَوْضِعُ الْإِزَارِ إِلَى أَنْصَافِ السَّاقَيْنِ الْعَضَلَةِ فَإِنْ أَبَيْتَ فَأَسْفَلَ فَإِنْ أَبَيْتَ فَمِدَقُّ السَّاقِ وَلَا حَقَّ لِلْكَعْبَيْنِ فِي الْإِزَارِ اللَّفْظُ لِمُحَمَّدٍ

     ✧ The Messenger of Allah ﷺ said: "The place of the lower garment is to the middle of the shins, the muscle. If you refuse, then lower. If you refuse, then the narrow part of the shin, and the ankles have no right to the lower garment." The wording is that of Muhammad.

360. al-Sunan al-Kubra (al-Nasa'i) 9609Tidak ada penilaian tercatat

     وَضْعَ النَّبِيُّ ﷺ يَدَهُ عَلَى عَضَلَةِ سَاقِهِ أَوْ سَاقِي ثُمَّ قَالَ «هَذَا مَوْضِعُ الْإِزَارِ» ثُمَّ أَدْنَى يَدَهُ فَقَالَ «فَإِلَى هَا هُنَا» ثُمَّ أَدْنَاهَا أَيْضًا فَقَالَ «وَإِلَّا فَإِلَى هَا هُنَا» ثُمَّ قَالَ «وَلَا حَقَّ لِلْإِزَارِ فِي الْكَعْبَيْنِ»

     ✧ The Prophet ﷺ placed his hand on the muscle of his shin or my shin, then said: "This is the place of the lower garment." Then he lowered his hand and said: "Then to here." Then he lowered it again and said: "Or else to here." Then he said: "And the lower garment has no right to the ankles."

361. al-Sunan al-Kubra (al-Nasa'i) 9610Tidak ada penilaian tercatat

     أَخَذَ رَسُولُ اللهِ ﷺ بِعَضَلَةِ سَاقِي فَقَالَ «الْإِزَارُ هَا هُنَا فَإِنْ أَبَيْتَ فَإِلَى أَسْفَلَ مِنْ ذَلِكَ فَإِنْ أَبَيْتَ فَلَا حَقَّ لِلْكَعْبَيْنِ فِي الْإِزَارِ»

     ✧ The Messenger of Allah ﷺ took hold of the muscle of my calf and said: "The lower garment is here. If you refuse, then lower than that. If you refuse, then the ankles have no right to the lower garment."

362. al-Sunan al-Kubra (al-Nasa'i) 9611Tidak ada penilaian tercatat

     أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ مُحْتَبٍ بِبُرْدَةٍ لَهُ قَدْ تَنَاثَرَ هُدْبُهَا عَلَى قَدَمِهِ فَقُلْتُ يَا رَسُولَ اللهِ أَوْصِنِي قَالَ «اتَّقِ اللهَ وَلَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ أَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ الْمُسْتَسْقِي وَلَوْ أَنْ تُكَلِّمَ أَخَاكَ وَوَجْهُكَ مُنْبَسِطٌ إِلَيْهِ وَإِيَّاكَ وَإِسْبَالَ الْإِزَارِ فَإِنَّ إِسْبَالَ الْإِزَارِ مِنَ الْمَخِيلَةِ وَإِنَّ اللهَ لَا يُحِبُّ الْمَخِيلَةَ»

     ✧ I came to the Messenger of Allah ﷺ while he was sitting with his legs drawn up, wrapped in a burdah of his, the fringe of which had scattered over his foot. I said: O Messenger of Allah, advise me. He said: "Fear Allah, and do not belittle any act of kindness, even if it is that you pour from your bucket into the vessel of one asking for water, or that you speak to your brother with a cheerful face toward him. And beware of letting the izār hang low, for letting the izār hang low is from arrogance, and Allah does not love arrogance."

363. al-Sunan al-Kubra (al-Nasa'i) 9612Tidak ada penilaian tercatat

     أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ مُحْتَبٍ بِبُرْدَةٍ وَإِنَّ هِدَابَهَا لَعَلَى قَدَمَيْهِ قُلْتُ يَا رَسُولَ اللهِ أَوْصِنِي قَالَ «عَلَيْكَ بِاتِّقَاءِ اللهِ وَلَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ أَنْ تُكَلِّمَ أَخَاكَ وَوَجْهُكَ إِلَيْهِ مُنْبَسِطٌ وَإِيَّاكَ وَإِسْبَالَ الْإِزَارِ فَإِنَّمَا هِيَ مِنَ الْمَخِيلَةِ وَإِنَّ اللهَ لَا يُحِبُّهَا»

     ✧ I came to the Messenger of Allah ﷺ while he was sitting with his legs drawn up, wrapped in a burdah, and its fringes were upon his feet. I said: O Messenger of Allah, advise me. He said: "You must fear Allah, and do not belittle any act of kindness, even if it is that you speak to your brother with a cheerful face toward him. And beware of letting the izār hang low, for it is only from arrogance, and Allah does not love it."

364. al-Sunan al-Kubra (al-Nasa'i) 9613Tidak ada penilaian tercatat

     انْتَهَيْتُ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ مُحْتَبٍ فِي بُرْدَةٍ وَإِنَّ هُدْبَهَا لَعَلَى قَدَمَيْهِ قُلْتُ يَا رَسُولَ اللهِ أَوْصِنِي قَالَ «عَلَيْكَ بِاتِّقَاءِ اللهِ وَلَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ أَنْ تُفْرِغَ لِلْمُسْتَسْقِي وَإِيَّاكَ وَإِسْبَالَ الْإِزَارِ فَإِنَّهَا مِنَ الْمَخِيلَةِ وَلَا يُحِبُّهَا اللهُ»

     ✧ I came to the Messenger of Allah ﷺ while he was sitting with his legs drawn up in a burdah, and its fringe was upon his feet. I said: O Messenger of Allah, advise me. He said: "You must fear Allah, and do not belittle any act of kindness, even if it is that you pour for one asking for water. And beware of letting the izār hang low, for it is from arrogance, and Allah does not love it."

365. al-Sunan al-Kubra (al-Nasa'i) 9614Tidak ada penilaian tercatat

     أَنَّهُ قَدِمَ الْمَدِينَةَ فَلَقِيَ النَّبِيَّ ﷺ فِي بَعْضِ أَزِقَّةِ الْمَدِينَةِ فَوَافَقَهُ فَإِذَا هُوَ مُتَّزِرٌ بِإِزَارٍ قَطَرِيٍّ قَدِ انْتَثَرَتْ حَاشِيَتُهُ وَقَالَ «عَلَيْكَ السَّلَامُ يَا رَسُولَ اللهِ» فَقَالَ رَسُولُ اللهِ ﷺ «عَلَيْكَ السَّلَامُ تَحِيَّةُ الْمَوْتَى» فَقَالَ يَا مُحَمَّدُ أَوْصِنِي فَقَالَ «لَا تَحْقِرَنَّ شَيْئًا مِنَ الْمَعْرُوفِ أَنْ تَأْتِيَهُ وَلَوْ أَنْ تَهِبَ صِلَةَ الْحَبْلِ وَلَوْ أَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ الْمُسْتَسْقِي وَلَوْ أَنْ تَلْقَى أَخَاكَ الْمُسْلِمَ وَوَجْهُكَ بَسْطٌ إِلَيْهِ وَلَوْ أَنْ تُؤْنِسَ الْوُحْشَانَ بِنَفْسِكَ وَلَوْ أَنْ تَهِبَ الشَّسْعَ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ سَهْمُ بْنُ الْمُعْتَمِرِ لَيْسَ بِمَعْرُوفٍ

     ✧ He came to Madinah and met the Prophet ﷺ in one of the streets of Madinah, and came upon him when he was wearing an izār of Qatari cloth whose edge had become frayed. He said: "Peace be upon you, O Messenger of Allah." The Messenger of Allah ﷺ said: "'Peace be upon you' is the greeting of the dead." He said: O Muhammad, advise me. He said: "Do not belittle anything of kindness that you may do, even if it is giving the cord of a rope, or pouring from your bucket into the vessel of one asking for water, or meeting your Muslim brother with a cheerful face toward him, or comforting the lonely with your company, or giving a shoelace." Abu Abd al-Rahman said: Sahm b. al-Mu'tamir is not well-known.

366. al-Sunan al-Kubra (al-Nasa'i) 9615Tidak ada penilaian tercatat

     أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ قَالَ قُلْتُ أَوْصِنِي قَالَ «لَا تَسُبَّنَّ أَحَدًا وَلَا تَزْهَدْ فِي مَعْرُوفٍ وَلَوْ أن تُكَلِّمَ أَخَاكَ وَأَنْتَ مُنْبَسِطٌ إِلَيْهِ بِوَجْهِكَ وَلَوْ أَنْ تُفْرِغَ بِدَلْوِكَ فِي إِنَاءِ الْمُسْتَسْقِي وَاتَّزِرْ إلى نِصْفِ السَّاقِ فَإِنْ أَبَيْتَ فَإِلَى الْكَعْبَيْنِ وَإِيَّاكَ وَإِسْبَالَ الْإِزَارِ فإن إِسْبَالَ الْإِزَارِ مِنَ الْمَخِيلَةِ وَإِنَّ اللهَ لَا يُحِبُّ الْمَخِيلَةَ»

     ✧ He came to the Messenger of Allah ﷺ. He said: I said: Advise me. He said: "Do not insult anyone, and do not turn away from kindness, even if it is that you speak to your brother while you are cheerful toward him with your face, or that you pour with your bucket into the vessel of one asking for water. And wear the izār to mid-calf, or if you refuse, then to the ankles. And beware of letting the izār hang low, for letting the izār hang low is from arrogance, and Allah does not love arrogance."

367. al-Sunan al-Kubra (al-Nasa'i) 9616Tidak ada penilaian tercatat

     أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّا قَوْمٌ مِنْ أَهْلِ الْبَادِيَةِ فَنُحِبُّ أَنْ تُعَلِّمَنَا عَمَلًا لَعَلَّ اللهَ يَنْفَعُنَا بِهِ قَالَ «لَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ أَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ الْمُسْتَسْقِي وَلَوْ تُكَلِّمَ أَخَاكَ وَوَجْهُكَ إِلَيْهِ مُنْبَسِطٌ وَإِيَّاكَ وَتَسْبِيلَ الْإِزَارِ فَإِنَّهَا مِنَ الْخُيَلَاءِ وَالْخُيَلَاءُ لَا يُحِبُّهَا اللهُ وَإِذَا سَبَّكَ رَجُلٌ بِمَا يَعْلَمُهُ فِيكَ فَلَا تَسُبَّهُ بِمَا تَعْلَمُ فِيهِ فَإِنَّهُ يَكُونُ أَجْرُ ذَلِكَ لَكَ وَوَبَالُهُ عَلَيْهِ»

     ✧ He said: O Messenger of Allah, we are a people from the desert, so we would like you to teach us a deed by which Allah may benefit us. He said: "Do not belittle any act of kindness, even if it is that you pour from your bucket into the vessel of one asking for water, or that you speak to your brother with a cheerful face toward him. And beware of letting the izār hang low, for it is from pride, and Allah does not love pride. And if a man reviles you for what he knows about you, do not revile him for what you know about him, for then the reward of that will be for you, and its burden upon him."

368. al-Sunan al-Kubra (al-Nasa'i) 9617Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ لَا يَنْظُرُ إِلَى مُسْبِلٍ»

     ✧ The Messenger of Allah ﷺ said: "Allah does not look at one who lets his garment hang low."

369. al-Sunan al-Kubra (al-Nasa'i) 9618Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ لَا يَنْظُرُ إِلَى مُسْبِلٍ»

     ✧ The Messenger of Allah ﷺ said: "Allah does not look at one who lets his garment hang low."

370. al-Sunan al-Kubra (al-Nasa'i) 9619Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللهَ لَا يَنْظُرُ إِلَى مُسْبِلٍ»

     ✧ From the Prophet ﷺ, he said: "Allah does not look at one who lets his garment hang low."

371. al-Sunan al-Kubra (al-Nasa'i) 9620Tidak ada penilaian tercatat

     «إِنَّ اللهَ لَا يَنْظُرُ إِلَى مُسْبِلٍ»

     ✧ "Allah does not look at one who lets his garment hang low."

372. al-Sunan al-Kubra (al-Nasa'i) 9621Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ» فَقَرَأَهَا رَسُولُ اللهِ ﷺ فَقَالَ أَبُو ذَرٍّ خَابُوا وَخَسِرُوا قَالَ «الْمُسْبِلُ إِزَارَهُ وَالْمُنْفِقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبَةِ وَالْمَنَّانُ عَطَاءَهُ»

     ✧ The Messenger of Allah ﷺ said: "There are three whom Allah will not speak to on the Day of Resurrection, nor purify them, and for them is a painful punishment." The Messenger of Allah ﷺ recited it, and Abu Dharr said: They have failed and lost. He said: "The one who lets his izār hang low, the one who sells his goods by a false oath, and the one who reminds others of his gifts."

373. al-Sunan al-Kubra (al-Nasa'i) 9622Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ الْمَنَّانُ بِمَا أَعْطَى وَالْمُسْبِلُ إِزَارَهُ وَالْمُنْفِقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبَةِ»

     ✧ The Messenger of Allah ﷺ said: "There are three whom Allah will not speak to on the Day of Resurrection, nor purify them, and for them is a painful punishment: the one who reminds others of what he has given, the one who lets his izār hang low, and the one who sells his goods by a false oath."

374. al-Sunan al-Kubra (al-Nasa'i) 9623Tidak ada penilaian tercatat

     حَدَّثَنِي رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ «إِنَّهُ لَا تُقْبَلُ صَلَاةُ رَجُلٍ مُسْبِلٍ إِزَارَهُ»

     ✧ A man from the companions of the Prophet ﷺ narrated to me, saying: The Messenger of Allah ﷺ said: “Indeed, the prayer of a man who lets his izar hang low is not accepted.”

375. al-Sunan al-Kubra (al-Nasa'i) 9624Tidak ada penilaian tercatat

     رَأَيْتُ النَّبِيَّ ﷺ أَخَذَ بِحُجْزَةِ سُفْيَانَ بْنِ سَهْلٍ الثَّقَفِيِّ وَهُوَ يَقُولُ «يَا سُفْيَانُ بْنَ سَهْلٍ لَا تُسْبِلْ إِزَارَكَ فَإِنَّ اللهَ لَا يُحِبُّ الْمُسْبِلِينَ»

     ✧ I saw the Prophet ﷺ grab the waist-wrapper of Sufyan b. Sahl al-Thaqafi while saying: “O Sufyan b. Sahl, do not let your izar hang low, for Allah does not love those who let their garments hang low.”

376. al-Sunan al-Kubra (al-Nasa'i) 9625Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فِي النَّارِ»

     ✧ From the Prophet ﷺ, he said: “Whatever of the izar is below the ankles is in the Fire.”

377. al-Sunan al-Kubra (al-Nasa'i) 9626Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «إِزْرَةُ الْمُؤْمِنِ إِلَى عَضَلَةِ سَاقِهِ ثُمَّ إِلَى نِصْفِ سَاقِهِ ثُمَّ إِلَى كَعْبِهِ وَمَا تَحْتَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فِي النَّارِ» 9627 أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ أَخْبَرَنَا أَبُو الْمُغِيرَةِ عَبْدُ الْقُدُّوسِ بْنُ الْحَجَّاجِ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ عَنْ يَحْيَى قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ ﷺ قَالَ «إِزْرَةُ الْمُسْلِمِ» وَسَاقَ الْحَدِيثَ

     ✧ From the Prophet ﷺ, he said: “The izar of the believer is to the middle of his shin, then to the middle of his shin, then to his ankle. Whatever of the izar is below the ankles is in the Fire.”

378. al-Sunan al-Kubra (al-Nasa'i) 9628Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَا تَحْتَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فِي النَّارِ»

     ✧ The Messenger of Allah ﷺ said: “Whatever of the izar is below the ankles is in the Fire.”

379. al-Sunan al-Kubra (al-Nasa'i) 9629Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقَيْهِ فَمَا أَسْفَلَ مِنْ ذَلِكَ إِلَى فَوْقِ الْكَعْبَيْنِ فَمَا أَسْفَلَ مِنْ ذَلِكَ فَفِي النَّارِ»

     ✧ The Messenger of Allah ﷺ said: “The izar of the believer is to the middle of his shins. Whatever is below that up to the ankles, then whatever is below that is in the Fire.”

380. al-Sunan al-Kubra (al-Nasa'i) 9630Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقَيْهِ » وَسَاقَ الْحَدِيثَ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا الْحَدِيثُ خَطَأٌ يَعْنِي حَدِيثَ فُلَيْحٍ وَفُلَيْحُ بْنُ سُلَيْمَانَ لَيْسَ بِالْقَوِيِّ وَأَخُوهُ عَبْدُ الْحَمِيدِ أَضْعَفُ مِنْ فُلَيْحٍ

     ✧ The Messenger of Allah ﷺ said: “The izar of the believer is to the middle of his shins,” and he narrated the hadith. Abu Abd al-Rahman said: This hadith is a mistake, meaning the hadith of Fulayh. Fulayh b. Sulayman is not strong, and his brother Abd al-Hamid is weaker than Fulayh.

381. al-Sunan al-Kubra (al-Nasa'i) 9631Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ السَّاقَيْنِ لَا جُنَاحَ عَلَيْهِ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ فَمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ فَفِي النَّارِ لَا يَنْظُرُ اللهُ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا»

     I asked Abu Sa'id al-Khudri about wearing lower garment. He said: You have come to the man who knows it very well. The Messenger of Allah ﷺ said: The way for a believer to wear a lower garment is to have it halfway down his legs and he is guilty of no sin if it comes halfway between that and the ankles, but what comes lower than the ankles is in Hell. On the day of Resurrection. Allah will not look at him who trails his lower garment conceitedly. (Using translation from Abū Dāʾūd 4093)

382. al-Sunan al-Kubra (al-Nasa'i) 9632Tidak ada penilaian tercatat

     سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ فِي الْإِزَارِ شَيْئًا فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقَيْهِ لَا جُنَاحَ عَلَيْهِ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ وَمَا أَسْفَلَ مِنْ ذَلِكَ فِي النَّارِ لَا يَنْظُرُ اللهُ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا»

     ✧ (He said): Did you hear anything from the Messenger of Allah ﷺ about the izar? He said: I heard the Messenger of Allah ﷺ say: “The izar of the believer is to the middle of his shins. There is no blame on him for what is between that and the ankles. Whatever is below that is in the Fire. Allah will not look at one who drags his izar out of pride.”

383. al-Sunan al-Kubra (al-Nasa'i) 9633Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِزْرَةُ الْمُؤْمِنِ إِلَى نِصْفِ السَّاقِ فَمَا كَانَ إِلَى الْكَعْبَيْنِ فَلَا بَأْسَ وَمَا تَحْتَ الْكَعْبَيْنِ فَفِي النَّارِ وَلَا يَنْظُرُ اللهُ إِلَى مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ»

     ✧ I heard the Messenger of Allah ﷺ say: “The izar of the believer is to the middle of the shin. What is up to the ankles is fine, and what is below the ankles is in the Fire. Allah will not look at one who drags his garment out of vanity.”

384. al-Sunan al-Kubra (al-Nasa'i) 9634Tidak ada penilaian tercatat

     أَسَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ شَيْئًا فِي الْإِزَارِ؟ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِزْرَةُ الْمُؤْمِنِ إِلَى نِصْفِ سَاقَيْهِ لَا جُنَاحَ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ وَمَا أَسْفَلَ مِنْ ذَلِكَ فِي النَّارِ مَنْ جَرَّ إِزَارَهُ بَطَرًا لَمْ يَنْظُرِ اللهُ إِلَيْهِ؟»

     ✧ Did you hear anything from the Messenger of Allah ﷺ about the izar? He said: I heard the Messenger of Allah ﷺ say: “The izar of the believer is to the middle of his shins. There is no blame for what is between that and the ankles, and whatever is below that is in the Fire. Whoever drags his izar out of pride, Allah will not look at him.”

385. al-Sunan al-Kubra (al-Nasa'i) 9635Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقِهِ لَيْسَ عَلَيْهِ جُنَاحٌ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ فِي النَّارِ مَنْ جَرَّ ثِيَابَهُ خُيْلَةً لَمْ يَنْظُرِ اللهُ إِلَيْهِ»

     ✧ The Messenger of Allah ﷺ said: “The izar of the believer is to the middle of his shin. There is no blame on him for what is between that and the ankles. What is below the ankles is in the Fire. Whoever drags his garments out of vanity, Allah will not look at him.”

386. al-Sunan al-Kubra (al-Nasa'i) 9636Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ جَرَّ ثَوْبَهُ مِنَ الْخُيَلَاءِ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ»

     He who trailed his garment out of pride, Allah would not look toward him on the Day of Resurrection. (Using translation from Muslim 2085e)

387. al-Sunan al-Kubra (al-Nasa'i) 9637Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «الْإِسْبَالُ فِي الْإِزَارِ وَالْقَمِيصِ وَالْعِمَامَةِ مَنْ جَرَّ مِنْهَا شَيْئًا خُيَلَاءَ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ»

     ✧ The Messenger of Allah ﷺ said: “Letting garments hang low applies to the izar, the shirt, and the turban. Whoever drags any of them out of vanity, Allah will not look at him on the Day of Resurrection.”

388. al-Sunan al-Kubra (al-Nasa'i) 9638Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ جَرَّ ثَوْبَهُ مِنَ الْخُيَلَاءِ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ» قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللهِ إِنَّ أَحَدَ شِقَّيْ إِزَارِي يَسْتَرْخِي إِلَّا أَنْ أَتَعَاهَدَ ذَلِكَ مِنْهُ قَالَ النَّبِيُّ ﷺ «إِنَّكَ لَسْتَ مِمَّنْ يَصْنَعُ ذَلِكَ خُيَلَاءَ»

     ✧ The Messenger of Allah ﷺ said: "Whoever drags his garment out of pride, Allah will not look at him on the Day of Resurrection." Abu Bakr said: "O Messenger of Allah, one side of my lower garment hangs loose unless I keep adjusting it." The Prophet ﷺ said: "You are not one of those who do that out of pride."

389. al-Sunan al-Kubra (al-Nasa'i) 9639Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «مَا تَحْتَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فِي النَّارِ»

     "The Messenger of Allah [SAW] said: 'Whatever of the Izar comes below the ankles is in the Fire.'" (Using translation from Nasāʾī 5330)

390. al-Sunan al-Kubra (al-Nasa'i) 9640Tidak ada penilaian tercatat

     كَانَ مَرْوَانُ يَسْتَخْلِفُ أَبَا هُرَيْرَةَ عَلَى الْمَدِينَةِ فَكَانَ إِذَا رَأَى إِنْسَانًا يَجُرُّ إِزَارَهُ ضَرَبَ بِرِجْلِهِ وَيَقُولُ قَدْ جَاءَ الْأَمِيرُ قَدْ جَاءَ الْأَمِيرُ ثُمَّ يَقُولُ قَالَ أَبُو الْقَاسِمِ ﷺ «لَا يَنْظُرُ اللهُ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا»

     ✧ Marwan used to appoint Abu Hurayrah as his deputy over Madinah. Whenever Abu Hurayrah saw a man dragging his lower garment, he would stamp his foot and say: "The amir has come, the amir has come." Then he would say: "Abu al-Qasim ﷺ said: 'Allah does not look at one who drags his lower garment out of arrogance.'"

391. al-Sunan al-Kubra (al-Nasa'i) 9641Tidak ada penilaian tercatat

     سَمِعْتُ أَبَا الْقَاسِمِ ﷺ بِأُذُنَيَّ هَاتَيْنِ وَأَوْمَأَ بِإِصْبُعَيْهِ إِلَى أُذُنَيْهِ يَقُولُ «مَنْ جَرَّ إِزَارَهُ وَهُوَ لَا يُرِيدُ بِهِ يَعْنِي إِلَّا الْخُيَلَاءَ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ»

     ✧ I heard Abu al-Qasim ﷺ with these two ears of mine—and he pointed with his two fingers to his two ears—saying: "Whoever drags his lower garment, intending by that only pride, Allah will not look at him on the Day of Resurrection."

392. al-Sunan al-Kubra (al-Nasa'i) 9642Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ جَرَّ إِزَارَهُ لَا يُرِيدُ بِذَلِكَ إِلَّا الْمَخِيلَةَ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ»

     ✧ I heard the Messenger of Allah ﷺ say: "Whoever drags his lower garment, intending by that only pride, Allah will not look at him on the Day of Resurrection."

393. al-Sunan al-Kubra (al-Nasa'i) 9643Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ جَرَّ ثَوْبَهُ مِنْ مَخِيلَةٍ فَإِنَّ اللهَ لَنْ يَنْظُرَ إِلَيْهِ يَوْمَ الْقِيَامَةِ»

     ✧ The Messenger of Allah ﷺ said: "Whoever drags his garment out of pride, Allah will never look at him on the Day of Resurrection."

394. al-Sunan al-Kubra (al-Nasa'i) 9644Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ جَرَّ ثَوْبًا مِنْ ثِيَابِهِ خُيَلَاءَ أَوْ مَخِيلَةً لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ بِشْرُ بْنُ الْمُفَضَّلِ جَمَعَ بَيْنَ حَدِيثِ مُسْلِمٍ وَجَبَلَةَ

     ✧ The Messenger of Allah ﷺ said: "Whoever drags a garment of his clothing out of pride or arrogance, Allah will not look at him on the Day of Resurrection." Abu Abd al-Rahman said: Bishr b. al-Mufaddal combined the hadith of Muslim and Jabalah.

395. al-Sunan al-Kubra (al-Nasa'i) 9645Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ جَرَّ ثَوْبًا مِنْ ثِيَابِهِ مِنْ مَخِيلَةٍ فَإِنَّ اللهَ لَا يَنْظُرُ إِلَيْهِ»

     ✧ The Prophet ﷺ said: "Whoever drags a garment of his clothing out of arrogance, Allah will not look at him."

396. al-Sunan al-Kubra (al-Nasa'i) 9646Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ جَرَّ إِزَارَهُ لَا يُرِيدُ إِلَّا الْمَخِيلَةَ لَمْ يَنْظُرِ اللهُ إِلَيْهِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ غُنْدَرٌ مُحَمَّدُ بْنُ جَعْفَرٍ رَوَى حَدِيثَ جَبَلَةَ وَمُحَارِبٍ

     ✧ I heard the Messenger of Allah ﷺ say: "Whoever drags his lower garment, intending only arrogance, Allah will not look at him." Abu Abd al-Rahman said: Ghundar Muhammad b. Ja'far narrated the hadith of Jabalah and Muharib.

397. al-Sunan al-Kubra (al-Nasa'i) 9647Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ فَإِنَّ اللهَ لَا يَنْظُرُ إِلَيْهِ يَوْمَ الْقِيَامَةِ»

     ✧ The Messenger of Allah ﷺ said: "Whoever drags his garment out of pride, Allah will not look at him on the Day of Resurrection."

398. al-Sunan al-Kubra (al-Nasa'i) 9648Tidak ada penilaian tercatat

     قَالَ النَّبِيُّ ﷺ «مَنْ جَرَّ ثَوْبًا مِنْ ثِيَابِهِ مِنْ مَخِيلَةٍ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ»

     ✧ The Prophet ﷺ said: "Whoever drags a garment of his clothing out of arrogance, Allah will not look at him on the Day of Resurrection."

399. al-Sunan al-Kubra (al-Nasa'i) 9649Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ جَرَّ ثِيَابَهُ مِنْ مَخِيلَةٍ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ»

     ✧ The Messenger of Allah ﷺ said: "Whoever drags his garments out of arrogance, Allah will not look at him on the Day of Resurrection."

400. al-Sunan al-Kubra (al-Nasa'i) 9650Tidak ada penilaian tercatat

     ذَكَرَ نِسَاءُ النَّبِيِّ ﷺ لِلنَّبِيِّ ﷺ مَا يُذَيِّلْنَ مِنَ الثِّيَابِ قَالَ «يُذَيِّلْنَ شِبْرًا» قُلْنَ فَإِنَّ شِبْرًا قَلِيلٌ تَخْرُجُ مِنْهُ الْعَوْرَةُ زَادَ مُعَاوِيَةُ قَالَ فَذِرَاعٌ

     ✧ The wives of the Prophet ﷺ mentioned to the Prophet ﷺ how much of their garments they let trail. He said: "Let them trail a span." They said: "A span is little; the private parts may become exposed." Mu'awiyah added: He said: "Then a cubit."

401. al-Sunan al-Kubra (al-Nasa'i) 9651Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «الَّذِي يَجُرُّ ثَوْبَهُ مِنَ الْخُيَلَاءِ لَا يَنْظُرُ اللهُ إِلَيْهِ» قَالَتْ أُمُّ سَلَمَةَ فَكَيْفَ بِنَا؟ قَالَ «شِبْرًا» قَالَتْ إِذًا تَبْدُو أَقْدَامُنَا؟ قَالَ «فَذِرَاعٌ لَا تَزِدْنَ عَلَيْهِ»

     ✧ The Messenger of God ﷺ said: "The one who drags his garment out of pride, God will not look at him." Umm Salamah said: "Then what about us?" He said: "A handspan." She said: "Then our feet will show?" He said: "Then a forearm's length, do not add to it."

402. al-Sunan al-Kubra (al-Nasa'i) 9652Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ جَرَّ ثَوْبَهُ مِنَ الْخُيَلَاءِ لَمْ يَنْظُرِ اللهُ إِلَيْهِ» قَالَتْ أُمُّ سَلَمَةَ فَكَيْفَ يَصْنَعُ النِّسَاءُ بِذُيُولِهِنَّ؟ قَالَ «يُرْخِينَهُ شِبْرًا» قُلْتُ إِذَا تَنْكَشِفُ أَقْدَامُهُنَّ؟ قَالَ «فَيُرْخِينَهُ ذِرَاعًا لَا يَزِدْنَ عَلَيْهِ»

     ✧ The Messenger of God ﷺ said: "Whoever drags his garment out of pride, God will not look at him." Umm Salamah said: "Then what should women do with their hems?" He said: "They should let them down a handspan." I said: "Then their feet will be uncovered?" He said: "Then they should let them down a forearm's length, not adding to it."

403. al-Sunan al-Kubra (al-Nasa'i) 9653Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «تُرْخِي الْمَرْأَةُ مِنْ ذَيْلِهَا شِبْرًا» قُلْتُ إِذًا تَنْكَشِفُ؟ قَالَ «ذِرَاعًا لَا تَزِيدُ عَلَيْهِ»

     ✧ The Messenger of Allah ﷺ said, "A woman's garment should be extended to a forearm's length below her ankle." I asked, "Then won't it be uncovered?" He replied, "No more than a forearm's length."

404. al-Sunan al-Kubra (al-Nasa'i) 9654Tidak ada penilaian tercatat

     أَنَّهَا ذَكَرَتْ لِرَسُولِ اللهِ ﷺ ذُيُولَ النِّسَاءِ فَقَالَ رَسُولُ اللهِ ﷺ «تُرْخِي شِبْرًا» قَالَتْ أُمُّ سَلَمَةَ إِذًا يَنْكَشِفُ عَنْهَا؟ قَالَ «تُرْخِي ذِرَاعًا لَا تَزِيدُ عَلَيْهِ»

     ✧ She mentioned to the Messenger of God ﷺ the hems of women, so the Messenger of God ﷺ said: "Let it down a handspan." Umm Salamah said: "Then it will be uncovered from her?" He said: "Let it down a forearm's length, not adding to it."

405. al-Sunan al-Kubra (al-Nasa'i) 9655Tidak ada penilaian tercatat

     يَا رَسُولَ اللهِ أَرَأَيْتَ النِّسَاءَ؟ قَالَ «شِبْرًا» قَالَتْ لَا يَكْفِيهُنَّ قَالَ «فَذِرَاعٌ»

     ✧ "O Messenger of God, what do you think about women?" He said: "A handspan." She said: "That is not enough for them." He said: "Then a forearm's length."

406. al-Sunan al-Kubra (al-Nasa'i) 9656Tidak ada penilaian tercatat

     لَمَّا ذَكَرَ رَسُولُ اللهِ ﷺ مِنَ الْإِسْبَالِ مَا ذَكَرَ قُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ النِّسَاءَ كَيْفَ بِهِنَّ؟ قَالَ «يُرْخِينَ ذِرَاعًا»

     ✧ When the Messenger of God ﷺ mentioned what he mentioned about letting the garment hang low, I said: "O Messenger of God, what do you think about women? What about them?" He said: "They should let it down a forearm's length."

407. al-Sunan al-Kubra (al-Nasa'i) 9657Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ لَمَّا ذَكَرَ فِي الْإِزَارِ مَا ذَكَرَ قَالَتْ أُمُّ سَلَمَةَ فَكَيْفَ بِالنِّسَاءِ؟ قَالَ «يُرْخِينَ شِبْرًا» قَالَتْ إِذًا تَبْدُوَ أَقْدَامُهُنَّ؟ قَالَ «فَذِرَاعٌ لَا يَزِدْنَ عَلَيْهِ»

     ✧ When the Prophet ﷺ mentioned what he mentioned about the lower garment, Umm Salamah said: "Then what about women?" He said: "They should let it down a handspan." She said: "Then their feet will show?" He said: "Then a forearm's length, not adding to it."

408. al-Sunan al-Kubra (al-Nasa'i) 9658Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «ذُيُولُ النِّسَاءِ شِبْرٌ» قُلْتُ إِذًا تَخْرُجُ أَقْدَامُهُنَّ؟ قَالَ «فَذِرَاعٌ لَا يَزِدْنَ»

     ✧ The Messenger of God ﷺ said: "The hems of women are a handspan." I said: "Then their feet will show?" He said: "Then a forearm's length, they are not to add."

409. al-Sunan al-Kubra (al-Nasa'i) 9659Tidak ada penilaian tercatat

     سُئِلَ رَسُولُ اللهِ ﷺ كَمْ تَجُرُّ الْمَرْأَةَ مِنْ ذَيْلِهَا؟ قَالَ «شِبْرًا» قَالَتْ إِذًا يَنْكَشِفُ عَنْهَا؟ قَالَ «فَذِرَاعٌ لَا تَزِيدُ عَلَيْهِ»

     ✧ The Messenger of God ﷺ was asked: "How much may a woman let her hem drag?" He said: "A handspan." She said: "Then it will be uncovered from her?" He said: "Then a forearm's length, not adding to it."

410. al-Sunan al-Kubra (al-Nasa'i) 9660Tidak ada penilaian tercatat

     أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ ذُيُولُ النِّسَاءِ؟ قَالَ «تُرْخِينَ شِبْرًا» قَالَتْ إِذًا تَنْكَشِفُ أَقْدَامُهُنَّ؟ قَالَ «ذِرَاعًا لَا تَزِدْنَ عَلَيْهِ» [447] 9661 أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا عُبَيْدُ اللهِ عَنْ نَافِعٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ أَنَّ أُمَّ سَلَمَةَ ذَكَرَتْ ذُيُولَ النِّسَاءِ مُرْسَلٌ 9662 أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ هُوَ ابْنُ عَنْجٍ عَنْ نَافِعٍ أَنَّ أُمَّ سَلَمَةَ ذَكَرَتْ ذُيُولَ النِّسَاءِ مُرْسَلٌ

     ✧ She said: "O Messenger of God, the hems of women?" He said: "You should let them down a handspan." She said: "Then their feet will be uncovered?" He said: "A forearm's length, do not add to it." [447] 9661 Ismail b. Mas'ud informed us, he said: Khalid narrated to us, he said: Ubayd Allah narrated to us, from Nafi', from Sulayman b. Yasar, that Umm Salamah mentioned the hems of women. Mursal. 9662 Muhammad b. Abd Allah b. Abd al-Hakam informed us, he said: Shu'ayb b. al-Layth narrated to us, from his father, from Muhammad b. Abd al-Rahman, who is Ibn 'Anj, from Nafi', that Umm Salamah mentioned the hems of women. Mursal.

411. al-Sunan al-Kubra (al-Nasa'i) 9663Tidak ada penilaian tercatat

     «نَهَى رَسُولُ اللهِ ﷺ عَنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ»

     ✧ "The Messenger of God ﷺ forbade wrapping oneself in al-samma' and that a man should sit wrapping himself in a single garment with nothing of it over his private parts."

412. al-Sunan al-Kubra (al-Nasa'i) 9664Tidak ada penilaian tercatat

     «نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسَتَيْنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ»

     ✧ "The Messenger of God ﷺ forbade two ways of dressing: wrapping oneself in al-samma', and that a man should sit wrapping himself in a garment with nothing of it over his private parts."

413. al-Sunan al-Kubra (al-Nasa'i) 9665Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ الصَّمَّاءِ وَهُوَ أَنْ يَلْتَحِفَ الرَّجُلُ فِي الثَّوْبِ الْوَاحِدِ ثُمَّ يَرْفَعُ جَانِبَهُ عَلَى مَنْكِبِهِ لَيْسَ عَلَيْهِ ثَوْبٌ غَيْرَهُ أَوْ يَحْتَبِي الرَّجُلُ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ بَيْنَهُ وَبَيْنَ السَّمَاءِ شَيْءٌ يَعْنِي سِتْرًا

     ✧ The Messenger of God ﷺ forbade two ways of dressing: al-samma', which is that a man wraps himself in a single garment then raises one side of it over his shoulder, wearing no other garment, or that a man sits wrapping himself in a single garment with nothing between him and the sky, meaning no covering.

414. al-Sunan al-Kubra (al-Nasa'i) 9666Tidak ada penilaian tercatat

     «نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ وَهُوَ أَنْ يَلْتَحِفَ الرَّجُلُ بِثَوْبٍ لَيْسَ عَلَيْهِ غَيْرُهُ ثُمَّ يَرْفَعُ جَانِبَيْهِ عَلَى مَنْكِبَيْهِ أَوْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ بَيْنَ فَرْجِهِ وَبَيْنَ السَّمَاءِ شَيْءٌ يَعْنِي سِتْرًا»

     ✧ "The Messenger of Allah ﷺ prohibited wearing two garments while a man wraps himself in a garment that has nothing else on it, then lifts its sides on his shoulders or tucks his garment around himself, which does not have any piece of fabric separating between his private part and the sky, meaning a cover."

415. al-Sunan al-Kubra (al-Nasa'i) 9667Tidak ada penilaian tercatat

     قَالَ أَبُو هُرَيْرَةَ «نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ أَنْ يَلْبَسَ الرَّجُلُ الثَّوْبَ الْوَاحِدَ مُشْتَمِلٌ بِهِ وَيَطْرِحَ جَانِبَهُ عَلَى مَنْكِبَيْهِ أَوْ يَحْتَبِيَ بِالثَّوْبِ الْوَاحِدِ»

     ✧ Abu Hurayrah said: The Messenger of Allah ﷺ forbade two ways of wearing clothes: that a man should wear a single garment, wrapping himself in it with one side over his shoulders, or that he should sit with his knees drawn up in a single garment.

416. al-Sunan al-Kubra (al-Nasa'i) 9668Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ وَالِاحْتِبَاءِ فِي ثَوْبٍ وَاحِدٍ وَأَنْ يَرْفَعَ الرَّجُلُ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى وَهُوَ مُسْتَلْقٍ عَلَى ظَهْرِهِ»

     ✧ The Messenger of Allah ﷺ forbade wrapping oneself with the body and one arm completely covered (ishtimal al-samma'), sitting with the knees drawn up in a single garment, and a man placing one of his legs over the other while lying on his back.

417. al-Sunan al-Kubra (al-Nasa'i) 9669Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ فَأَمَّا اللِّبْسَتَانِ فَأَنْ يَحْتَبِيَ الرَّجُلُ بِثَوْبٍ لَا يَكُونُ بَيْنَهُ وَبَيْنَ السَّمَاءِ شَيْءٌ وَتُصِيبُ مَذاكِيرَهُ الْأَرْضُ وَأَنْ يَلْبَسَ ثَوْبًا وَاحِدًا يَأْخُذُ بِجَوَانِبِهِ فَيَضَعُهُ عَلَى مَنْكِبَهُ فَتُدْعَى تِلْكَ الصَّمَّاءُ

     ✧ The Messenger of Allah ﷺ forbade two ways of wearing clothes. As for the two ways: a man sitting with his knees drawn up in a garment with nothing between him and the sky, and his private parts touching the ground; and that he should wear a single garment, taking its edges and placing them over one shoulder; that is called al-samma'.

418. al-Sunan al-Kubra (al-Nasa'i) 9670Tidak ada penilaian tercatat

     أَنْ يَحْتَبِيَ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى عَوْرَتِهِ شَيْءٌ أَوْ يَشْتَمِلَ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَيْهِ غَيْرُهُ»

     ✧ That a man sits with his knees drawn up in a single garment with nothing covering his private parts, or wraps himself in a single garment with nothing else on him.

419. al-Sunan al-Kubra (al-Nasa'i) 9671Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ يَوْمَ فَتْحِ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ بِغَيْرِ إِحْرَامٍ

     ✧ The Messenger of Allah ﷺ entered on the day of the conquest of Makkah wearing a black turban without being in a state of ihram.

420. al-Sunan al-Kubra (al-Nasa'i) 9672Tidak ada penilaian tercatat

     «دَخَلَ النَّبِيُّ ﷺ يَوْمَ الْفَتْحِ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ»

     ✧ The Prophet ﷺ entered on the day of the conquest wearing a black turban.

421. al-Sunan al-Kubra (al-Nasa'i) 9673Tidak ada penilaian tercatat

     «دَخَلَ النَّبِيُّ ﷺ يَوْمَ الْفَتْحِ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ»

     ✧ The Prophet ﷺ entered on the day of the conquest wearing a black turban.

422. al-Sunan al-Kubra (al-Nasa'i) 9674Tidak ada penilaian tercatat

     «كَأَنِّي أَنْظُرُ السَّاعَةَ إِلَى رَسُولِ اللهِ ﷺ عَلَى الْمِنْبَرِ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ قَدْ أَرْخَى طَرَفَهَا بَيْنَ كَتِفَيْهِ»

     ✧ It is as if I am now looking at the Messenger of Allah ﷺ on the pulpit wearing a black turban, having let one end of it hang down between his shoulder blades.

423. al-Sunan al-Kubra (al-Nasa'i) 9675Tidak ada penilaian tercatat

     «رَأَيْتُ عَلَى النَّبِيِّ ﷺ عِمَامَةً حَرْقَانِيَّةً»

     "I saw the Prophet [SAW] wearing a black turban." (Using translation from Nasāʾī 5343)

424. al-Sunan al-Kubra (al-Nasa'i) 9676Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِلَّا رَقْمًا فِي ثَوْبٍ أَوْ ثَوْبٌ فِيهِ رَقْمٌ»

     ✧ I heard the Messenger of Allah ﷺ say: 'Except a design in a cloth, or a cloth with a design.'

425. al-Sunan al-Kubra (al-Nasa'i) 9677Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ صُورَةٌ»؟ قَالَ زَيْدٌ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِلَّا رَقْمًا فِي ثَوْبٍ»

     ✧ The Messenger of Allah ﷺ said: 'The angels do not enter a house in which there is a picture.' Zayd said: I heard the Messenger of Allah ﷺ say: 'Except a design in a cloth.'

426. al-Sunan al-Kubra (al-Nasa'i) 9678Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ صُورَةٌ» قَالَ بُسْرٌ ثُمَّ اشْتَكَى زَيْدٌ فَعُدْنَاهُ فَإِذَا عَلَى بَابِهِ سِتْرٌ فِيهِ صُورَةٌ فَقُلْتُ لِعُبَيْدِ اللهِ الْخَوْلَانِيِّ أَلَمْ يُخْبِرْنَا زَيْدٌ عَنِ الصُّورِ يَوْمَ الْأَوَّلِ؟ قَالَ عُبَيْدُ اللهِ أَلَمْ تَسْمَعْهُ يَقُولُ «إِلَّا رَقْمًا فِي ثَوْبٍ؟»

     ✧ The Messenger of Allah ﷺ said: 'The angels do not enter a house in which there is a picture.' Busr said: Then Zayd fell ill and we visited him, and there was a curtain with a picture on his door. I said to 'Ubayd Allah al-Khawlani: 'Did not Zayd tell us about pictures the first day?' 'Ubayd Allah said: 'Did you not hear him say: "Except a design in a cloth?"'

427. al-Sunan al-Kubra (al-Nasa'i) 9679Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ أَوْ تِمْثَالٌ»

     ✧ I heard the Messenger of Allah ﷺ say: 'The angels do not enter a house in which there is a dog or an image.'

428. al-Sunan al-Kubra (al-Nasa'i) 9680Tidak ada penilaian tercatat

     سَمِعْتَ يَا أَبَا طَلْحَةَ رَسُولَ اللهِ ﷺ حِينَ نَهَى عَنِ الصُّوَرِ يَقُولُ «إِلَّا رَقْمًا فِي ثَوْبٍ أَوْ ثَوْبٌ فِيهِ رَقْمٌ» قَالَ بَلَى وَلَكِنَّهُ أَطْيَبُ لِنَفْسِي أَنْ أَنْزِعَهُ مِنْ تَحْتِي

     ✧ Did you, O Abu Talhah, hear the Messenger of Allah ﷺ when he prohibited images, saying: “Except a pattern in a garment, or a garment with a pattern”? He said: Of course, but it is more soothing for myself to remove it from beneath me.

429. al-Sunan al-Kubra (al-Nasa'i) 9681Tidak ada penilaian tercatat

     فِيهَا رَسُولُ اللهِ ﷺ مَا قَدْ عَلِمْتَ قَالَ أَلَمْ يَقُلْ «إِلَّا مَا كَانَ رَقْمًا فِي ثَوْبٍ» قَالَ بَلَى وَلَكِنَّهُ أَطْيَبُ لِنَفْسِي

     ✧ In it the Messenger of Allah ﷺ [knew] what you already know. He said: Did he not say: “Except what was a pattern in a garment”? He said: Of course, but it is more soothing for myself.

430. al-Sunan al-Kubra (al-Nasa'i) 9682Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ»

     ✧ The Messenger of Allah ﷺ said: “The angels do not enter a house in which there is a dog or an image.”

431. al-Sunan al-Kubra (al-Nasa'i) 9683Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ»

     ✧ I heard the Messenger of Allah ﷺ say: “The angels do not enter a house in which there is a dog or an image.”

432. al-Sunan al-Kubra (al-Nasa'i) 9684Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَالَ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ»

     ✧ The Prophet ﷺ said: “The angels do not enter a house in which there is a dog or an image.”

433. al-Sunan al-Kubra (al-Nasa'i) 9685Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ»

     ✧ I heard the Messenger of Allah ﷺ say: “The angels do not enter a house in which there is a dog or an image.”

434. al-Sunan al-Kubra (al-Nasa'i) 9686Tidak ada penilaian tercatat

     سَمِعْتُ النَّبِيَّ ﷺ قَالَ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةُ تَمَاثِيلَ»

     ✧ I heard the Prophet ﷺ say: “The angels do not enter a house in which there is a dog or an image of statues.”

435. al-Sunan al-Kubra (al-Nasa'i) 9687Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ حِينَ دَخَلَ الْبَيْتَ وَجَدَ فِيهِ صُورَةَ إِبْرَاهِيمَ وَصُورَةَ مَرْيَمَ فَقَالَ «أَمَّا هُمْ فَقَدْ سَمِعُوا أَنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ وَهَذَا إِبْرَاهِيمُ مُصَوَّرٌ فَمَا بَالُهُ يَسْتَقْسِمُ»

     ✧ When the Messenger of Allah ﷺ entered the House, he found in it an image of Ibrahim and an image of Maryam. He said: “As for them, they have already heard that the angels do not enter a house in which there is an image. And this is Ibrahim depicted—so why is he drawing lots?”

436. al-Sunan al-Kubra (al-Nasa'i) 9688Tidak ada penilaian tercatat

     صَنَعْتُ طَعَامًا فَدَعَوْتُ النَّبِيَّ ﷺ فَجَاءَ فَدَخَلَ فَرَأَى سِتْرًا فِيهِ تَصَاوِيرُ فَخَرَجَ وَقَالَ «إِنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ تَصَاوِيرُ»

     "I made some food and invited the Prophet [SAW] (to come and eat). He came and entered, then he saw a curtain on which there were images, so he went out and said: 'The Angels do not enter a house in which there are images.'" (Using translation from Nasāʾī 5351)

437. al-Sunan al-Kubra (al-Nasa'i) 9689Tidak ada penilaian tercatat

     رَسُولُ اللهِ ﷺ «يَا عَائِشَةُ أَخِّرِي هَذَا فَإِنِّي إِذَا رَأَيْتُهُ ذَكَرْتُ الدُّنْيَا»

     ✧ The Messenger of Allah ﷺ said: “O Aishah, move this away, for whenever I see it, I am reminded of the world.”

438. al-Sunan al-Kubra (al-Nasa'i) 9690Tidak ada penilaian tercatat

     كَانَ لَنَا سِتْرٌ فِيهِ تِمْثَالُ طَيْرٍ مُسْتَقْبِلَ الْبَيْتِ إِذَا دَخَلَ الدَّاخِلُ فَقَالَ رَسُولُ اللهِ ﷺ «يَا عَائِشَةُ حَوِّلِيهِ فَإِنِّي كُلَّمَا دَخَلْتُ فَرَأَيْتُهُ ذَكَرْتُ الدُّنْيَا» قَالَتْ وَكَانَ لَنَا قَطِيفَةٌ لَهَا عَلَمٌ فَكُنَّا نَلْبَسُهَا فَلَمْ نَقْطَعْهُ

     ✧ We had a curtain with the image of a bird on it, facing the entrance. When someone entered, the Messenger of Allah ﷺ said: “O Aishah, turn it around, for whenever I enter and see it, I am reminded of the world.” She said: And we had a velvet cloth with a border, and we used to wear it, and we did not cut it.

439. al-Sunan al-Kubra (al-Nasa'i) 9691Tidak ada penilaian tercatat

     أَنَّهَا نَصَبَتْ سِتْرًا فِيهِ تَصَاوِيرُ فَدَخَلَ رَسُولُ اللهِ ﷺ فَنَزَعَهُ فَقَطَعَهُ وِسَادَتَيْنِ فَقَالَ رَجُلٌ فِي الْمَجْلِسِ حِينَئِذٍ يُقَالُ لَهُ رَبِيعَةُ بْنُ عَطَاءٍ أَنَا سَمِعْتُ أَبَا مُحَمَّدٍ يَذْكُرُ أَنَّ عَائِشَةَ قَالَتْ «كَانَ رَسُولُ اللهِ ﷺ يَرْتَفِقُ عَلَيْهِمَا»

     ✧ She hung a curtain with images on it. The Messenger of Allah ﷺ entered, took it down, and cut it into two cushions. A man in the gathering at that time, called Rabi'ah b. 'Ata', said: I heard Abu Muhammad mention that Aishah said: “The Messenger of Allah ﷺ used to recline on them.”

440. al-Sunan al-Kubra (al-Nasa'i) 9692Tidak ada penilaian tercatat

     كَانَ فِي بَيْتِي ثَوْبٌ فِيهِ تَصَاوِيرُ فَجَعَلْتُهُ إِلَى سَهْوَةٍ فِي الْبَيْتِ فَكَانَ رَسُولُ اللهِ ﷺ يُصَلِّي إِلَيْهِ ثُمَّ قَالَ «يَا عَائِشَةُ أَخِّرِيهِ عَنِّي» فَنَزَعَتْهُ فَجَعَلَتْهُ وَسَائِدَ

     ✧ There was in my house a cloth with images on it. I placed it on a shelf in the house, and the Messenger of Allah ﷺ used to pray facing it. Then he said: “O Aishah, move it away from me.” So I took it down and made it into cushions.

441. al-Sunan al-Kubra (al-Nasa'i) 9693Tidak ada penilaian tercatat

     دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَقَدْ اسْتَتَرْتُ بِقِرَامٍ فِيهِ تَمَاثِيلُ فَلَمَّا رَآهُ تَلَوَّنَ وَجْهُهُ ثُمَّ هَتَكَهُ بِيَدِهِ وَقَالَ «إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُشَبِّهُونَ بِخَلْقِ اللهِ» 9694 أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ بِذَلِكَ وَقَالَتْ قَطَّعْنَاهُ فَجَعَلْنَا مِنْهُ وِسَادَةً أَوْ وِسَادَتَيْنِ

     ✧ The Messenger of Allah ﷺ entered upon me while I had screened myself with a curtain containing images. When he saw it, his face changed color, then he tore it with his hand and said, “The people who will be most severely punished on the Day of Resurrection are those who imitate the creation of Allah.” (9694) Ishaq b. Ibrahim informed us: Sufyan informed us, from Abd al-Rahman b. al-Qasim, from his father, from Aishah, likewise, and she said, “We cut it up and made from it a cushion or two cushions.”

442. al-Sunan al-Kubra (al-Nasa'i) 9695Tidak ada penilaian tercatat

     قَدِمَ النَّبِيُّ ﷺ مِنْ سَفَرٍ وَقَدِ اسْتَتَرْتُ بِقِرَامٍ عَلَى سَهْوَةٍ لِي فِيهِ تَمَاثِيلُ فَنَزَعَهُ وَقَالَ «أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُضَاهُونَ خَلْقَ اللهِ»

     ✧ The Prophet ﷺ arrived from a journey while I had screened myself with a curtain on a shelf of mine containing images. He pulled it down and said, “The people who will be most severely punished on the Day of Resurrection are those who rival the creation of Allah.”

443. al-Sunan al-Kubra (al-Nasa'i) 9696Tidak ada penilaian tercatat

     خَرَجَ رَسُولُ اللهِ ﷺ خَرْجَةً ثُمَّ دَخَلَ وَقَدْ عَلَّقْتُ قِرَامًا فِيهِ الْخَيْلُ أُولَاتُ الْأَجْنِحَةِ فَلَمَّا رَآهُ قَالَ «انْزَعِيهِ»

     ✧ The Messenger of Allah ﷺ went out once, then entered while I had hung a curtain containing horses with wings. When he saw it, he said, “Take it down.”

444. al-Sunan al-Kubra (al-Nasa'i) 9697Tidak ada penilaian tercatat

     سَمِعْتُ مُحَمَّدًا ﷺ يَقُولُ «مَنْ صَوَّرَ صُورَةً فِي الدُّنْيَا كُلِّفَ يَوْمَ الْقِيَامَةِ أَنْ يَنْفُخَ فِيهَا الرُّوحَ وَلَيْسَ نَافِخَهُ»

     ✧ I heard Muhammad ﷺ say, “Whoever makes an image in this world will be charged on the Day of Resurrection to blow the spirit into it, and he will not be able to blow.”

445. al-Sunan al-Kubra (al-Nasa'i) 9698Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَوَّرَ صُورَةً عَذَّبَهُ اللهُ حَتَّى يَنْفُخَ فِيهَا وَلَيْسَ بِنَافِخٍ فِيهَا»

     ✧ The Messenger of Allah ﷺ said, “Whoever makes an image, Allah will punish him until he blows into it, and he will not be able to blow into it.”

446. al-Sunan al-Kubra (al-Nasa'i) 9699Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ صَوَّرَ صُورَةً كُلِّفَ يَوْمَ الْقِيَامَةِ أَنْ يَنْفُخَ فِيهَا الرُّوحَ وَلَيْسَ بِنَافِخٍ»

     ✧ The Messenger of Allah ﷺ said, “Whoever makes an image will be charged on the Day of Resurrection to blow the spirit into it, and he will not be able to blow.”

447. al-Sunan al-Kubra (al-Nasa'i) 9700Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ تَعَالَى يُعَذِّبُ الْمُصَوِّرِينَ بِمَا صَوَّرُوا»

     ✧ The Messenger of Allah ﷺ said, “Allah, Exalted is He, will punish the image-makers for what they made.”

448. al-Sunan al-Kubra (al-Nasa'i) 9701Tidak ada penilaian tercatat

     أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ الَّذِينَ يَصْنَعُونَ الصُّوَرَ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ»

     ✧ He informed him that the Messenger of Allah ﷺ said, “Those who make images will be punished on the Day of Resurrection; it will be said to them, ‘Bring to life what you created.’”

449. al-Sunan al-Kubra (al-Nasa'i) 9702Tidak ada penilaian tercatat

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ الَّذِينَ يَصْنَعُونَهَا يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ»

     ✧ From the Messenger of Allah ﷺ: he said, “The makers of these images will be punished on the Day of Resurrection; it will be said to them, ‘Bring to life what you created.’”

450. al-Sunan al-Kubra (al-Nasa'i) 9703Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «يُؤْتَى بِالَّذِينَ يَعْمَلُونَ الصُّوَرَ فَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ»

     ✧ From the Prophet ﷺ: he said, “Those who make images will be brought, and it will be said to them, ‘Bring to life what you created.’”

451. al-Sunan al-Kubra (al-Nasa'i) 9704Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ»

     ✧ The Messenger of Allah ﷺ said, “The makers of these images will be punished on the Day of Resurrection, and it will be said to them, ‘Bring to life what you created.’”

452. al-Sunan al-Kubra (al-Nasa'i) 9705Tidak ada penilaian tercatat

     أَنَّهَا قَالَتْ «إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُضَاهُونَ اللهَ فِي خَلْقَهُ»

     ✧ She said, “The people who will be most severely punished on the Day of Resurrection are those who rival Allah in His creation.”

453. al-Sunan al-Kubra (al-Nasa'i) 9706Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَتْرُكْ فِي بَيْتِهِ شَيْئًا فِيهِ تَصْلِيبٌ إِلَّا نَقَضَهُ

     ✧ The Messenger of Allah ﷺ did not leave anything in his house that had a cross on it except that he broke it.

454. al-Sunan al-Kubra (al-Nasa'i) 9707Tidak ada penilaian tercatat

     كُنَّا نَطُوفُ مَعَ أُمِّ الْمُؤْمِنِينَ عَائِشَةَ فَرَأَتْ عَلَى امْرَأَةٍ بُرْدًا فِيهِ تَصْلِيبٌ فَقَالَتْ اطْرَحِيهِ فَإِنَّ النَّبِيَّ ﷺ كَانَ إِذَا رَأَى نَحْوَ هَذَا قَضَبَهُ

     ✧ We were performing tawaf with the Mother of the Believers, Aishah, and she saw on a woman a burdah that had a cross on it, so she said, 'Throw it down, for the Prophet ﷺ, when he saw the like of this, would cut it.'

455. al-Sunan al-Kubra (al-Nasa'i) 9708Tidak ada penilaian tercatat

     اسْتَأْذَنَ جِبْرِيلُ عَلَى النَّبِيِّ ﷺ فَقَالَ «كَيْفَ أَدْخُلُ وَفِي بَيْتِكَ سِتْرٌ فِيهِ تَمَاثِيلُ خَيْلًا وَرِجَالًا؟ فَإِمَّا أَنْ تُقْطَعَ رُءُوسُهَا أَوْ تَجْعَلَ بِسَاطًا يُوطَأُ فَإِنَّا مَعْشَرَ الْمَلَائِكَةَ لَا نَدْخُلُ بَيْتًا فِيهِ تَصَاوِيرُ»

     ✧ Jibril asked permission to enter upon the Prophet ﷺ, and he said, 'How can I enter when in your house there is a curtain with images of horses and men? Either cut off their heads or make it into a floor covering to be trodden upon, for we, the company of angels, do not enter a house in which there are images.'

456. al-Sunan al-Kubra (al-Nasa'i) 9709Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ مِنْ أَشَدِّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ»

     ✧ The Messenger of Allah ﷺ said, 'Indeed, among the people with the most severe punishment on the Day of Resurrection are the image-makers.'

457. al-Sunan al-Kubra (al-Nasa'i) 9710Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ مِنْ أَشَدِّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ»

     "The Messenger of Allah [SAW] said: 'Among the people who will be most severely punished on the Day of Resurrection will be the image-makers.'" (Using translation from Nasāʾī 5364)

458. al-Sunan al-Kubra (al-Nasa'i) 9711Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا انْقَطَعَ شِسْعُ نَعْلِ أَحَدِكُمْ فَلَا يَمْشِ فِي نَعْلٍ وَاحِدَةٍ حَتَّى يُصْلِحَهَا»

     The Prophet [SAW] said: "If the strap of the sandal of one of you breaks, let him not walk in one sandal until he fixes it." (Using translation from Nasāʾī 5369)

459. al-Sunan al-Kubra (al-Nasa'i) 9712Tidak ada penilaian tercatat

     رَأَيْتُ أَبَا هُرَيْرَةَ يَضْرِبُ بِيَدِهِ عَلَى جَبْهَتِهِ يَقُولُ يَا أَهْلَ الْعِرَاقِ تَزْعُمُونَ أَنِّي أَكْذِبُ عَلَى رَسُولِ اللهِ ﷺ أَشْهَدُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعًا وَإِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلَا يَمْشِ فِي الْأُخْرَى حَتَّى يُصْلِحَهَا»

     ✧ I saw Abu Hurairah striking his hand on his forehead saying, 'O people of Iraq, do you claim that I lie about the Messenger of Allah ﷺ? I bear witness that I heard the Messenger of Allah ﷺ say: "If a dog laps in the vessel of one of you, then let him wash it seven times; and if the strap of one of you breaks, then let him not walk in the other one until he fixes it."'

460. al-Sunan al-Kubra (al-Nasa'i) 9713Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلَا يَمْشِ فِي نَعْلٍ وَاحِدٍ حَتَّى يُصْلِحَ شِسْعَهُ وَلَا يَمْشِ فِي خُفٍّ وَاحِدٍ وَلَا يَأْكُلْ بِشِمَالِهِ وَلَا يَحْتَبِ فِي الثَّوْبِ الْوَاحِدِ وَلَا يَلْتَحِفِ الصَّمَّاءَ»

     ✧ The Messenger of Allah ﷺ said, 'If the strap of one of you breaks, then let him not walk in a single sandal until he fixes his strap; and let him not walk in a single khuff; and let him not eat with his left hand; and let him not wrap himself in a single garment with his hands inside it; and let him not wrap himself in al-Samma'.'

461. al-Sunan al-Kubra (al-Nasa'i) 9714Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «لَا تَرْتَدُّوا الصَّمَّاءَ فِي ثَوْبٍ وَاحِدٍ وَلَا يَأْكُلْ أَحَدُكُمْ بِشِمَالِهِ وَلَا يَحْتَبِ فِي ثَوْبٍ وَاحِدٍ وَلَا يَمْشِ فِي نَعْلٍ وَاحِدَةٍ»

     ✧ From the Prophet ﷺ that he said, 'Do not wrap yourself in al-Samma' in a single garment; and let none of you eat with his left hand; and let him not wrap himself in a single garment with his hands inside it; and let him not walk in a single sandal.'

462. al-Sunan al-Kubra (al-Nasa'i) 9715Tidak ada penilaian tercatat

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ فِي غَزْوَةٍ غَزَوْنَاهَا «اسْتَكْثِرُوا مِنَ النِّعَالِ فَإِنَّ الرَّجُلَ لَا يَزَالُ رَاكِبًا مَا انْتَعَلَ»

     ✧ I heard the Prophet ﷺ saying during a military expedition that we went on, 'Increase in sandals, for a man does not cease to be riding as long as he is wearing sandals.'

463. al-Sunan al-Kubra (al-Nasa'i) 9716Tidak ada penilaian tercatat

     «أَنَّ نَعْلَ رَسُولِ اللهِ ﷺ كَانَ لَهَا قِبَالَانِ»

     ✧ The sandal of the Messenger of Allah ﷺ had two straps.

464. al-Sunan al-Kubra (al-Nasa'i) 9717Tidak ada penilaian tercatat

     «كَانَ لِنَعْلِ رَسُولِ اللهِ ﷺ قِبَالَانِ وَنَعْلِ أَبِي بَكْرٍ قِبَالَانِ وَنَعْلِ عُمَرَ قِبَالَانِ»

     ✧ The sandal of the Messenger of Allah ﷺ had two straps, the sandal of Abu Bakr had two straps, and the sandal of Umar had two straps.

465. al-Sunan al-Kubra (al-Nasa'i) 9718Tidak ada penilaian tercatat

     سَمِعَ عَمْرَو بْنَ حُرَيْثٍ يَقُولُ رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي فِي نَعْلَيْنِ مَخْصُوفَتَيْنِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ الَّذِي يَلِيهِ

     ✧ He heard Amr b. Huraith saying, 'I saw the Prophet ﷺ praying in two patched sandals.' Abu Abd al-Rahman said, 'This is an error; the correct version is the one that follows it.'

466. al-Sunan al-Kubra (al-Nasa'i) 9719Tidak ada penilaian tercatat

     «رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي فِي نَعْلَيْنِ مَخْصُوفَتَيْنِ»

     ✧ I saw the Prophet ﷺ praying in two patched sandals.

467. al-Sunan al-Kubra (al-Nasa'i) 9720Tidak ada penilaian tercatat

     «رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي فِي نَعْلَيْنِ مَخْصُوفَتَيْنِ»

     ✧ I saw the Messenger of Allah ﷺ praying in two patched sandals.

468. al-Sunan al-Kubra (al-Nasa'i) 9721Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ اضْطَجَعَ عَلَى نِطَعٍ فَعَرِقَ فَقَامَتْ أُمُّ سُلَيْمٍ إِلَى عَرَقِهِ فَنَشَّفَتْهُ فَجَعَلْتُهُ فِي قَارُورَةٍ فَرَآهَا النَّبِيُّ ﷺ فَقَالَ «مَا هَذَا الَّذِي تَصْنَعِينَ يَا أُمَّ سُلَيْمٍ؟» قَالَتْ أَجْعَلُ عَرَقَكَ فِي طِيبِي فَضَحِكَ رَسُولُ اللهِ ﷺ

     ✧ The Prophet ﷺ lay down on a leather mat and sweated. Umm Sulaym got up to his sweat, wiped it, and put it into a bottle. The Prophet ﷺ saw her and said, "What is this that you are doing, Umm Sulaym?" She said, "I put your sweat into my perfume." The Messenger of Allah ﷺ laughed.

469. al-Sunan al-Kubra (al-Nasa'i) 9722Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ لَا يُصَلِّي فِي لُحُفِنَا

     "The Messenger of Allah would not pray in women's covers." (Using translation from Tirmidhī 600)

470. al-Sunan al-Kubra (al-Nasa'i) 9723Tidak ada penilaian tercatat

     «كَانَ رَسُولُ اللهِ ﷺ لَا يُصَلِّي فِي مَلَاحِفِنَا»

     ✧ The Messenger of Allah ﷺ would not pray in our large wrappers.

471. al-Sunan al-Kubra (al-Nasa'i) 9724Tidak ada penilaian tercatat

     يَا خَالِي مَا يُبْكِيكَ أَوَجَعٌ يُشْئِزُكَ أَمْ حِرْصٌ عَلَى الدُّنْيَا؟ قَالَ كُلٌّ لَا وَلَكِنَّ رَسُولَ اللهِ ﷺ عَهِدَ إِلَيَّ عَهْدًا لَمْ آخُذْ بِهِ قَالَ «إِنَّمَا يَكْفِيكَ مِنْ جَمْعِ الْمَالِ خَادِمٌ وَمَرْكَبٌ فِي سَبِيلِ اللهِ» فَأَجِدُنِي الْيَوْمَ قَدْ جَمَعْتُ

     ✧ O my maternal uncle, what makes you weep? Is it a pain that afflicts you or desire for this world? He said: Neither, but the Messenger of Allah ﷺ gave me a covenant that I did not keep. He said, "A servant and a mount in the path of Allah are enough for you from amassing wealth." I find myself today having amassed.

472. al-Sunan al-Kubra (al-Nasa'i) 9725Tidak ada penilaian tercatat

     لَهُ مُعَاوِيَةُ مَا يُبْكِيكَ يَا خَالِي أَوَجَعٌ يُشْئِزُكَ أَمْ عَلَى الدُّنْيَا فَقَدْ ذَهَبَ صَفْوَتُهَا؟ قَالَ كُلُّ لَا وَلَكِنَّ رَسُولَ اللهِ ﷺ عَهِدَ إِلَيَّ عَهْدًا وَدِدْتُ أَنِّي كُنْتُ تَبِعْتُهُ قَالَ «إِنَّكَ لَعَلَّكَ أَنْ تُدْرِكَ أَمْوَالًا تُقْسَمُ بَيْنَ أَقْوَامٍ فَإِنَّمَا يَكْفِيكَ مِنْ ذَلِكَ خَادِمٌ وَمَرْكَبٌ فِي سَبِيلِ اللهِ» فَأَدْرَكْتُ فَجَمَعْتُ

     ✧ Mu'awiya said to him: What makes you weep, O my maternal uncle? Is it a pain that afflicts you or about this world, whose pure part has gone? He said: Neither, but the Messenger of Allah ﷺ gave me a covenant that I wish I had followed. He said, "Perhaps you will live to see wealth divided among people. A servant and a mount in the path of Allah are enough for you from that." I lived to see it and amassed.

473. al-Sunan al-Kubra (al-Nasa'i) 9726Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَالَ «يَكْفِي أَحَدَكُمْ مِنَ الدُّنْيَا خَادِمٌ وَمَرْكَبٌ»

     ✧ The Prophet ﷺ said, "A servant and a mount are enough for one of you from this world."

474. al-Sunan al-Kubra (al-Nasa'i) 9727Tidak ada penilaian tercatat

     «كَانَتْ نَعْلُ سَيْفِ رَسُولِ اللهِ ﷺ فِضَّةً وَقَبِيعَةُ سَيْفِهِ فِضَّةً وَمَا بَيْنَ ذَلِكَ حِلَقُ فِضَّةٍ»

     ✧ The strap of the sword of the Messenger of Allah ﷺ was silver, the pommel of his sword was silver, and between that were rings of silver.

475. al-Sunan al-Kubra (al-Nasa'i) 9728Tidak ada penilaian tercatat

     «كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللهِ ﷺ مِنْ فِضَّةٍ»

     ✧ The pommel of the sword of the Messenger of Allah ﷺ was made of silver.

476. al-Sunan al-Kubra (al-Nasa'i) 9729Tidak ada penilaian tercatat

     كَانَ قَبِيعَةُ سَيْفِ رَسُولِ اللهِ ﷺ مِنْ فِضَّةٍ

     ✧ The pommel of the sword of the Messenger of Allah ﷺ was made of silver.

477. al-Sunan al-Kubra (al-Nasa'i) 9730Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ مُعَاوِيَةَ وَعِنْدَهُ جَمْعٌ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ فِي الْكَعْبَةِ قَالَ «أَتَعْلَمُونَ أَنَّ نَبِيَّ اللهِ ﷺ نَهَى عَنْ رُكُوبِ عَلَى جِلْدِ النُّمُورِ؟» قَالُوا «اللهُمَّ نَعَمْ»

     ✧ He heard Mu'awiya, while a group of the companions of Muhammad ﷺ were with him in the Ka'ba, say, "Do you know that the Prophet of Allah ﷺ forbade riding on tiger skins?" They said, "O Allah, yes."

478. al-Sunan al-Kubra (al-Nasa'i) 9731Tidak ada penilaian tercatat

     بَيْنَا نَحْنُ مَعَ مُعَاوِيَةَ إِذْ جَمَعَ رَهْطًا مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ فِي الْكَعْبَةِ قَالَ «أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ تُفْتَرَشَ جُلُودُ السِّبَاعِ؟» قَالُوا «اللهُمَّ نَعَمْ»

     ✧ While we were with Mu'awiya, he gathered a company of the companions of Muhammad ﷺ in the Ka'ba and said, "Do you know that the Messenger of Allah ﷺ forbade spreading the skins of beasts of prey?" They said, "O Allah, yes."

479. al-Sunan al-Kubra (al-Nasa'i) 9732Tidak ada penilaian tercatat

     أَنَّ مُعَاوِيَةَ عَامَ حَجَّ جَمَعَ نَفَرًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فِي الْكَعْبَةِ فَقَالَ لَهُمْ «نَشَدْتُكُمْ بِاللهِ هَلْ نَهَى رَسُولُ اللهِ ﷺ عَنْ صَفَفِ النُّمُورِ؟» قَالُوا نَعَمْ قَالَ وَأَنَا أَشْهَدُ

     ✧ In the year he performed Hajj, Mu'awiya gathered a number of the companions of the Messenger of Allah ﷺ in the Ka'ba and said to them, "I adjure you by Allah: did the Messenger of Allah ﷺ forbid rows of tiger skins?" They said, "Yes." He said, "And I bear witness."

480. al-Sunan al-Kubra (al-Nasa'i) 9733Tidak ada penilaian tercatat

     أَنَّ مُعَاوِيَةَ عَامَ حَجَّ جَمَعَ نَفَرًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فِي الْكَعْبَةِ فَقَالَ «أَنْشُدُكُمْ بِاللهِ هَلْ نَهَى رَسُولُ اللهِ ﷺ عَنْ صَفَفِ النُّمُورِ؟» قَالُوا «نَعَمْ» قَالَ «وَأَنَا أَشْهَدُ»

     ✧ That Mu'awiya in the year he performed Hajj gathered a group of the Companions of the Messenger of Allah ﷺ in the Ka'ba and said: 'I adjure you by Allah, did the Messenger of Allah ﷺ forbid using the skins of tigers?' They said: 'Yes.' He said: 'And I bear witness.'

481. al-Sunan al-Kubra (al-Nasa'i) 9734Tidak ada penilaian tercatat

     «أَنْشُدُكُمْ بِاللهِ أَلَمْ تَسْمَعُوا رَسُولَ اللهِ ﷺ نَهَى عَنْ صَفَفِ النُّمُورِ؟» قَالُوا «اللهُمَّ نَعَمْ» قَالَ «وَأَنَا أَشْهَدُ»

     ✧ 'I adjure you by Allah, did you not hear the Messenger of Allah ﷺ forbid using the skins of tigers?' They said: 'O Allah, yes.' He said: 'And I bear witness.'

482. al-Sunan al-Kubra (al-Nasa'i) 9735Tidak ada penilaian tercatat

     «أَنْشُدُكُمْ بِاللهِ أَلَمْ تَسْمَعُوا رَسُولَ اللهِ ﷺ يَنْهَى عَنْ صَفَفِ النُّمُورِ؟» قَالُوا «اللهُمَّ نَعَمْ» قَالَ «وَأَنَا أَشْهَدُ»

     ✧ 'I adjure you by Allah, did you not hear the Messenger of Allah ﷺ forbidding the use of the skins of tigers?' They said: 'O Allah, yes.' He said: 'And I bear witness.'

483. al-Sunan al-Kubra (al-Nasa'i) 9736Tidak ada penilaian tercatat

     أَنْشُدُكُمُ اللهَ أَلَمْ تَسْمَعُوا رَسُولَ اللهِ ﷺ يَنْهَى عَنْ صَفَفِ النُّمُورِ؟ قَالُوا «اللهُمَّ نَعَمْ» قَالَ «وَأَنَا أَشْهَدُ»

     ✧ I adjure you by Allah, did you not hear the Messenger of Allah ﷺ forbidding the use of the skins of tigers? They said: 'O Allah, yes.' He said: 'And I bear witness.'

484. al-Sunan al-Kubra (al-Nasa'i) 9737Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ صَفَفِ النُّمُورِ؟» قَالُوا «اللهُمَّ نَعَمْ» قَالَ «وَأَنَا أَشْهَدُ»

     ✧ That the Messenger of Allah ﷺ forbade the use of the skins of tigers? They said: 'O Allah, yes.' He said: 'And I bear witness.'

485. al-Sunan al-Kubra (al-Nasa'i) 9738Tidak ada penilaian tercatat

     إِنِّي مُحَدِّثُكُمْ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ فَمَا سَمِعْتُمْ مِنْهُ فَصَدِّقُونِي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَلْبَسُوا الذَّهَبَ إِلَّا مُقَطَّعًا» قَالُوا سَمِعْنَا قَالَ وَسَمِعْتُهُ يَقُولُ «مَنْ رَكِبَ النُّمُورَ لَمْ تَصْحَبْهُ الْمَلَائِكَةُ» قَالُوا سَمِعْنَا قَالَ «وَسَمِعْتُهُ يَنْهَى عَنِ الْمُتْعَةِ» قَالُوا لَمْ نَسْمَعْ فَقَالَ بَلَى وَإِلَّا فَصَمَتَا

     ✧ 'I am going to tell you a hadith that I heard from the Messenger of Allah ﷺ. Whatever you hear from him, believe me. I heard the Messenger of Allah ﷺ say: "Do not wear gold except in small pieces."' They said: 'We heard it.' He said: 'And I heard him say: "Whoever rides on tiger skins, the angels will not accompany him."' They said: 'We heard it.' He said: 'And I heard him forbid mut'a.' They said: 'We have not heard it.' He said: 'Indeed, you did hear it, or else may you be struck dumb.'

486. al-Sunan al-Kubra (al-Nasa'i) 9739Tidak ada penilaian tercatat

     قَالَ لِي رَسُولُ اللهِ ﷺ «قُلِ اللهُمَّ اهْدِنِي وَسَدِّدْنِي» وَنَهَانِي أَنْ أَجْعَلَ خَاتَمِي فِي هَذِهِ الْخِنْصَرِ أَوِ الَّتِي تَلِيهَا لَمْ يَدْرِ عَاصِمٌ فِي أَيِّ الثِّنْتَيْنِ وَنَهَانِي عَنْ لُبْسِ القَسِّيٌّ وعَنِ جُلُوسٍ عَلَى الْمَيَاثِرِ فَأَمَّا القَسِّيٌّ فَثِيَابٌ مُضَلَّعَةٌ يُؤْتَى بِهَا مِنْ مِصْرَ وَالشَّامِ وَأَمَّا الْمَيَاثِرُ فَشَيْءٌ كَانَتْ تَصْنَعُهُ النِّسَاءُ لِبُعُولَتِهِنَّ عَلَى الرَّحْلِ كَالْقَطَائِفِ مِنَ الْأُرْجُوَانِ

     ✧ The Messenger of Allah ﷺ said to me: 'Say: O Allah, guide me and direct me aright.' And he forbade me to place my ring on this little finger or the one next to it—Asim was not sure which of the two—and he forbade me from wearing qassi and from sitting on mayathir. As for qassi, they are ribbed garments brought from Egypt and Syria. As for mayathir, they are something that women used to make for their husbands to place on the saddle, like velvet cushions of purple.

487. al-Sunan al-Kubra (al-Nasa'i) 9740Tidak ada penilaian tercatat

     قَالَ أَبُو رِفَاعَةَ انْتَهَيْتُ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ يَخْطُبُ فَقُلْتُ «يَا رَسُولَ اللهِ رَجُلٌ غَرِيبٌ جَاءَ يَسْأَلُكَ عَنْ دِينِهِ لَا يَدْرِي مَا دِينُهُ» فَأَقْبَلَ رَسُولُ اللهِ ﷺ وَتَرَكَ خُطْبَتَهُ حَتَّى انْتَهَى إِلَيَّ فَأُتِيَ بِكُرْسِيٍّ خِلْتُ قَوَائِمَهُ حَدِيدًا فَقَعَدَ رَسُولُ اللهِ ﷺ فَجَعَلَ يُعَلِّمُنِي مِمَّا عَلَّمَهُ اللهُ ثُمَّ أَتَى خُطْبَتَهُ فَأَتَمَّهَا

     ✧ Abu Rifa'a said: I came to the Messenger of Allah ﷺ while he was delivering a sermon and said: 'O Messenger of Allah, a stranger has come to ask you about his religion; he does not know what his religion is.' The Messenger of Allah ﷺ turned to me and left his sermon until he came to me. A chair was brought, the legs of which I thought were made of iron. The Messenger of Allah ﷺ sat on it and began teaching me from what Allah had taught him. Then he returned to his sermon and completed it.

488. al-Sunan al-Kubra (al-Nasa'i) 9741Tidak ada penilaian tercatat

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِالْبَطْحَاءِ وَهُوَ فِي قُبَّةٍ حَمْرَاءَ وَعِنْدَهُ أُنَاسٌ يَسِيرُ فَجَاءَ بِلَالٌ فَأَذَّنَ فَجَعَلَ يُتْبِعُ فَاهُ هَاهُنَا وَهَاهُنَا

     ✧ We were with the Messenger of Allah ﷺ at al-Batha', while he was in a red dome and with him were some people, a small group. Bilal came and gave the call to prayer, and he began to turn his mouth here and there.

489. al-Sunan al-Kubra (al-Nasa'i) 9742Tidak ada penilaian tercatat

     انْتَهَيْتُ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ فِي قُبَّةٍ حَمْرَاءَ فِي نَحْوِ مِنْ أَرْبَعِينَ رَجُلًا فَقَالَ «إِنَّكُمْ مَفْتُوحٌ عَلَيْكُمْ وَمَنْصُورُونَ فَمَنْ أَدْرَكَ مِنْكُمْ فَلْيَتَّقِ اللهَ وَلْيَأْمُرْ بِالْمَعْرُوفِ وَلْيَنْهَ عَنِ الْمُنْكَرِ وَلْيَصِلَ رَحِمَهُ»

     ✧ I came to the Messenger of Allah ﷺ while he was in a red dome with about forty men. He said: 'You will be granted victory and given conquests. Whoever of you lives to see that, let him fear Allah, enjoin what is good, forbid what is evil, and maintain ties of kinship.'