23. Jijād
Jami' at-Tirmidhi 1670Hasan or sahih
ائْتُونِي بِالْكَتِفِ أَوِ اللَّوْحِ فَكَتَبَ ( لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ ) وَعَمْرُو بْنُ أُمِّ مَكْتُومٍ خَلْفَ ظَهْرِهِ فَقَالَ هَلْ لِي مِنْ رُخْصَةٍ فَنَزَلَتْ ( غَيْرُ أُولِي الضَّرَرِ )
That the Messenger of Allah ﷺ said: "Bring me a shoulder blade or tablet." Then he wrote: Not equal are those of believers who sit. 'Amr bin Umm Maktum who was behind him said: "Is there an exemption for me?" So the following was revealed: Except those who are disabled. There are narrations on this topic from Ibn 'Abbas, Jabir and Zaid bin Thabit. This Hadith is Hasan Sahih and it is a Hadith that is Gharib from the narration of Sulaiman At-Taimi from Abu Ishaq. And Shu'bah and Ath-Thawri reported this Hadith from Abu Ishaq.
Jami' at-Tirmidhi 1671Hasan or sahih
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يَسْتَأْذِنُهُ فِي الْجِهَادِ فَقَالَ أَلَكَ وَالِدَانِ قَالَ نَعَمْ قَالَ فَفِيهِمَا فَجَاهِدْ
A man came to Prophet ﷺ seeking permission to go for Jihad. So he said: 'Do you have parents (living)? ' He said: 'Yes.' He said: 'Then it is for them that you should perform Jihad.'"
Jami' at-Tirmidhi 1672Hasan or sahih
فِي قَوْلِهِِ (أطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الأَمْرِ مِنْكُمْ ) قَالَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيٍّ السَّهْمِيُّ بَعَثَهُ رَسُولُ اللَّهِ ﷺ عَلَى سَرِيَّةٍ
That Ibn Juraij commented on Allah's saying: Obey Allah and obey the Messenger, and those in authority among you. He said: "Abdullah bin Hudhafah bin Qais bin 'Adi As-Sahmi was sent by the Messenger of Allah ﷺ over a military expedition. I was informed of that by Ya'la bin Muslim, from Sa'eed bin Jubair, from Ibn 'Abbas.
لَوْ أَنَّ النَّاسَ يَعْلَمُونَ مَا أَعْلَمُ مِنَ الْوَحْدَةِ مَا سَرَى رَاكِبٌ بِلَيْلٍ يَعْنِي وَحْدَهُ
That the Messenger of Allah ﷺ said: "If the people knew what I know about being alone, then a rider would not journey at night." - meaning alone.
Jami' at-Tirmidhi 1674Hasan or sahih
الرَّاكِبُ شَيْطَانٌ وَالرَّاكِبَانِ شَيْطَانَانِ وَالثَّلاَثَةُ رَكْبٌ
From his father, from his grandfather that the Messenger of Allah ﷺ said: "The (lone) rider is a Shaitan, and two raiders are two Shaitan. Three is a travelling party.
Jami' at-Tirmidhi 1675Hasan or sahih
الْحَرْبُ خُدْعَةٌ
That the Messenger of Allah ﷺ said: "War is deceit."
Jami' at-Tirmidhi 1676Hasan or sahih
كُنْتُ إِلَى جَنْبِ زَيْدِ بْنِ أَرْقَمَ فَقِيلَ لَهُ كَمْ غَزَا النَّبِيُّ ﷺ مِنْ غَزْوَةٍ قَالَ تِسْعَ عَشْرَةَ فَقُلْتُ كَمْ غَزَوْتَ أَنْتَ مَعَهُ قَالَ سَبْعَ عَشْرَةَ قُلْتُ أَيَّتُهُنَّ كَانَ أَوَّلَ قَالَ ذَاتُ الْعُشَيْرَاءِ أَوِ الْعُسَيْرَاءِ
"I was next to Zaid bin Arqam when he was asked: 'How many battles did the Prophet ﷺ fight ?' He said: 'Nineteen.' So I said: 'How many battles did you take part in with him ?' he said: 'Seventeen.' I said: 'Which of them was the first?' He said: 'Dhat Al-Ushaira' or Al-'Usaira'. '"
عَبَّأَنَا النَّبِيُّ ﷺ بِبَدْرٍ لَيْلاً
"The Messenger of Allah ﷺ positioned us during the night at Badr."
Jami' at-Tirmidhi 1678Hasan or sahih
سَمِعْتُهُ يَقُولُ يَعْنِي النَّبِيَّ ﷺ يَدْعُو عَلَى الأَحْزَابِ فَقَالَ اللَّهُمَّ مُنْزِلَ الْكِتَابِ سَرِيعَ الْحِسَابِ اهْزِمِ الأَحْزَابَ اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُمْ
"I heard him saying" - meaning the Prophet ﷺ - "while supplicating against the Ahzab: 'O Allah, Revealer of Book! Severe is reckoning! Rout the Ahzab and shake them.'"
أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ وَلِوَاؤُهُ أَبْيَضُ
"The Messenger of Allah ﷺ entered Makkah, and his standard was white."
Jami' at-Tirmidhi 1680Hasan or sahih
بَعَثَنِي مُحَمَّدُ بْنُ الْقَاسِمِ إِلَى الْبَرَاءِ بْنِ عَازِبٍ أَسْأَلُهُ عَنْ رَايَةِ رَسُولِ اللَّهِ ﷺ فَقَالَ كَانَتْ سَوْدَاءَ مُرَبَّعَةً مِنْ نَمِرَةٍ
the freed salve of Muhammad bin Al-Qasim said: "Muhammad bin Al-Qasim sent me to Al-Bara' bin 'Azib to ask him about the flag of the Messenger of Allah ﷺ. He said: 'It was a black square of Namirah.'"
Jami' at-Tirmidhi 1681Hasan or sahih
كَانَتْ رَايَةُ رَسُولِ اللَّهِ ﷺ سَوْدَاءَ وَلِوَاؤُهُ أَبْيَضَ
"The flag of the Messenger of Allah ﷺ was black, and his standard was white."
إِنْ بَيَّتَكُمُ الْعَدُوُّ فَقُولُوا حم لاَ يُنْصَرُونَ
From one who heard the Prophet ﷺ saying: "If you suffer a surprise attack from the enemy then say: 'Ha Min, they will not be victorious.'"
صَنَعْتُ سَيْفِي عَلَى سَيْفِ سَمُرَةَ بْنِ جُنْدَبٍ وَزَعَمَ سَمُرَةُ أَنَّهُ صَنَعَ سَيْفَهُ عَلَى سَيْفِ رَسُولِ اللَّهِ ﷺ وَكَانَ حَنَفِيًّا
That Ibn Sirin said: "I made my sword like the sword of Samurah bin Jundab. Samurah claimed that he made his sword like the sword of the Messenger of Allah ﷺ, and it was a Hanafiyah."
Jami' at-Tirmidhi 1684Hasan or sahih
لَمَّا بَلَغَ النَّبِيُّ ﷺ عَامَ الْفَتْحِ مَرَّ الظَّهْرَانِ فَآذَنَنَا بِلِقَاءِ الْعَدُوِّ فَأَمَرَنَا بِالْفِطْرِ فَأَفْطَرْنَا أَجْمَعُونَ
"During the year of the conquest, when the Prophet ﷺ reached Marr Zahran, he told us that we would meet the enemy. So he ordered us to break the fast, and we [all] broke our fast."
Jami' at-Tirmidhi 1685Hasan or sahih
رَكِبَ النَّبِيُّ ﷺ فَرَسًا لأَبِي طَلْحَةَ يُقَالُ لَهُ مَنْدُوبٌ فَقَالَ مَا كَانَ مِنْ فَزَعٍ وَإِنْ وَجَدْنَاهُ لَبَحْرًا
"The Prophet ﷺ rode a horse belonging to Abu Talhah called Mandub. He said: 'There is nothing to be frightened of, and we found him to be (quick) like the sea.'"
Jami' at-Tirmidhi 1686Hasan or sahih
كَانَ فَزَعٌ بِالْمَدِينَةِ فَاسْتَعَارَ رَسُولُ اللَّهِ ﷺ فَرَسًا لَنَا يُقَالُ لَهُ مَنْدُوبٌ فَقَالَ مَا رَأَيْنَا مِنْ فَزَعٍ وَإِنْ وَجَدْنَاهُ لَبَحْرًا
"There was a cause of fright in Al-Madinah. So the Messenger of Allah ﷺ borrowed a horse of ours called Mandub. He said: 'I have not seen anything to be frightened of, and we found him to be (quick) like the sea.'"
كَانَ النَّبِيُّ ﷺ مِنْ أَجْرَإِ النَّاسِ وَأَجْوَدِ النَّاسِ وَأَشْجَعِ النَّاسِ قَالَ وَقَدْ فَزِعَ أَهْلُ الْمَدِينَةِ لَيْلَةً سَمِعُوا صَوْتًا قَالَ فَتَلَقَّاهُمُ النَّبِيُّ ﷺ عَلَى فَرَسٍ لأَبِي طَلْحَةَ عُرْىٍ وَهُوَ مُتَقَلِّدٌ سَيْفَهُ فَقَالَ لَمْ تُرَاعُوا لَمْ تُرَاعُوا فَقَالَ النَّبِيُّ ﷺ وَجَدْتُهُ بَحْرًا يَعْنِي الْفَرَسَ
"The Prophet ﷺ was the nicest person among the people, the most generous of the people, and the bravest among the people." He said: "The inhabitants of Al-Madinah became freightened one night upon hearing a loud noise." He said: "So the Prophet ﷺ met them upon an unsaddled horse belonging to Abu Talhah, with a sword hanging around his neck. He said: 'I found him to be (quick) like the sea.'" - meaning the horse.
Jami' at-Tirmidhi 1688Hasan or sahih
قَالَ لَنَا رَجُلٌ أَفَرَرْتُمْ عَنْ رَسُولِ اللَّهِ ﷺ يَا أَبَا عُمَارَةَ قَالَ لاَ وَاللَّهِ مَا وَلَّى رَسُولُ اللَّهِ ﷺ وَلَكِنْ وَلَّى سَرَعَانُ النَّاسِ تَلَقَّتْهُمْ هَوَازِنُ بِالنَّبْلِ وَرَسُولُ اللَّهِ ﷺ عَلَى بَغْلَتِهِ وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ آخِذٌ بِلِجَامِهَا وَرَسُولُ اللَّهِ ﷺ يَقُولُ أَنَا النَّبِيُّ لاَ كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ
From Al-Bara' bin 'Azib who said: "A man said to us: 'Did you flee from the Messenger of Allah ﷺ O Abu 'Umarah ?'" He said: "No, By Allah! I did not flee from the Messenger of Allah ﷺ, but som hasty people fled and (the tribe of) Hawazin assaulted them with arrows. The Messenger of Allah ﷺ was on his white muls, and Abu Sufyan bin Al-Harith bin 'Abdul Muttalib was holding its reigns. The Messenger of Allah ﷺ was saying: 'I am the Prophet without lie, I am the son of 'Abdul-Muttalib.'"
Jami' at-Tirmidhi 1689Hasan or sahih
لَقَدْ رَأَيْتُنَا يَوْمَ حُنَيْنٍ وَإِنَّ الْفِئَتَيْنِ لَمُوَلِّيَتَيْنِ وَمَا مَعَ رَسُولِ اللَّهِ ﷺ مِائَةُ رَجُلٍ
"Indeed we saw the day of Hunain, and indeed the two armies fled from the Messenger of Allah ﷺ, and there did not remain one hundred men with the Messenger of Allah ﷺ."
Jami' at-Tirmidhi 1690Graders disagree
دَخَلَ رَسُولُ اللَّهِ ﷺ يَوْمَ الْفَتْحِ وَعَلَى سَيْفِهِ ذَهَبٌ وَفِضَّةٌ قَالَ طَالِبٌ فَسَأَلْتُهُ عَنِ الْفِضَّةِ فَقَالَ كَانَتْ قَبِيعَةُ السَّيْفِ فِضَّةً
From Hud bin 'Abdullah bin Sa'd, from his grandfather Mazidah, who said: "The Messenger of Allah ﷺ on the Day of the Conquest and there was gold and silver on his sword." Talib said: "So I asked him about the silver and he said: 'The hand-guard of his sword was of silver.'"
كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللَّهِ ﷺ مِنْ فِضَّةٍ
"The hand-guard on the sword of the Messenger of Allah ﷺ was made from silver."
كَانَ عَلَى النَّبِيِّ ﷺ دِرْعَانِ يَوْمَ أُحُدٍ فَنَهَضَ إِلَى الصَّخْرَةِ فَلَمْ يَسْتَطِعْ فَأَقْعَدَ طَلْحَةَ تَحْتَهُ فَصَعِدَ النَّبِيُّ ﷺ عَلَيْهِ حَتَّى اسْتَوَى عَلَى الصَّخْرَةِ فَقَالَ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ أَوْجَبَ طَلْحَةُ
"On the Day of Uhud, the Prophet ﷺ wore two coats of mail. He tried to get up on a boulder but was not able to, so Talhah squatted under him, lifting the Prophet ﷺ upon it such that he could sit on the boulder. So he said: (Paradise) "It is obligated from Talhah.'"
Jami' at-Tirmidhi 1693Hasan or sahih
دَخَلَ النَّبِيُّ ﷺ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَقِيلَ لَهُ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ فَقَالَ اقْتُلُوهُ
The Prophet ﷺ entered (Makkah) during they year of the Conquest, and upon his head was a helmet (Mighfar). It was said to him: 'Ibn Khatal is clinging to the covering of the Ka'bah.' So he said: 'Kill him.'"
Jami' at-Tirmidhi 1694Hasan or sahih
الْخَيْرُ مَعْقُودٌ فِي نَوَاصِي الْخَيْلِ إِلَى يَوْمِ الْقِيَامَةِ الأَجْرُ وَالْمَغْنَمُ
That the Messenger of Allah ﷺ said: "Goodness will remain in the forelocks of horses until the Day of Judgement: (They bring about) Rewards and spoils of war."
Jami' at-Tirmidhi 1695Hasan or sahih
يُمْنُ الْخَيْلِ فِي الشُّقْرِ
That the Messenger of Allah ﷺ said: "The blessing of the horse is in its redness."
Jami' at-Tirmidhi 1696Hasan or sahih
خَيْرُ الْخَيْلِ الأَدْهَمُ الأَقْرَحُ الأَرْثَمُ ثُمَّ الأَقْرَحُ الْمُحَجَّلُ طَلْقُ الْيَمِينِ فَإِنْ لَمْ يَكُنْ أَدْهَمَ فَكُمَيْتٌ عَلَى هَذِهِ الشِّيَةِ
That the Prophet ﷺ said: "The best horse is the black one with a spot on the face, and white on the upper lip. Then the one with some white on his lower legs, except for the right. So if it is no black, then the Kumait (red one with black on its ears and its mane) with these markings."
Jami' at-Tirmidhi 1697Hasan or sahih
حَدَّثَنَا أَبِي عَنْ يَحْيَى بْنِ أَيُّوبَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ
] This Hadith is Hasan Gharib Sahih.
Jami' at-Tirmidhi 1698Hasan or sahih
كَرِهَ الشِّكَالَ مِنَ الْخَيْلِ
That the Prophet ﷺ disliked Shikal in horses.
Jami' at-Tirmidhi 1699Hasan or sahih
أَجْرَى الْمُضَمَّرَ مِنَ الْخَيْلِ مِنَ الْحَفْيَاءِ إِلَى ثَنِيَّةِ الْوَدَاعِ وَبَيْنَهُمَا سِتَّةُ أَمْيَالٍ وَمَا لَمْ يُضَمَّرْ مِنَ الْخَيْلِ مِنْ ثَنِيَّةِ الْوَدَاعِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ وَبَيْنَهُمَا مِيلٌ وَكُنْتُ فِيمَنْ أَجْرَى فَوَثَبَ بِي فَرَسِي جِدَارًا
"The Messenger of Allah ﷺ arranged for the Mudammar among horses to race from Al-Hafiya' to Thaniyyah Al-Wada', between which was a distance of six miles. And for whatever horse was not among the Mudammar, they raced from Thaniya Al-Wada' to the Masjid of Banu Zuraiq, between which was a distance of a mile. I was among those who raced, and my horse jumped along with me over a wall."
Jami' at-Tirmidhi 1700Hasan or sahih
لاَ سَبَقَ إِلاَّ فِي نَصْلٍ أَوْ خُفٍّ أَوْ حَافِرٍ
That the Prophet ﷺ said: "No stake is acceptable except in archery, racing a camel, and racing a horse."
Jami' at-Tirmidhi 1701Hasan or sahih
كَانَ رَسُولُ اللَّهِ ﷺ عَبْدًا مَأْمُورًا مَا اخْتَصَّنَا دُونَ النَّاسِ بِشَيْءٍ إِلاَّ بِثَلاَثٍ أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ وَأَنْ لاَ نَأْكُلَ الصَّدَقَةَ وَأَنْ لاَ نُنْزِيَ حِمَارًا عَلَى فَرَسٍ
"The Messenger of Allah ﷺ was a slave (of Allah), who would order as he has ben ordered to. He did not give an order to us instead of the people regarding anything except for three: He ordered us that we make our Wudu' well (Isbagh), that we not eat from charity, and the we not mate a donkey with a horse."
Jami' at-Tirmidhi 1702Hasan or sahih
ابْغُونِي ضُعَفَاءَكُمْ فَإِنَّمَا تُرْزَقُونَ وَتُنْصَرُونَ بِضُعَفَائِكُمْ
That he heard the Prophet ﷺ saying: "Seek your weak for me. For indeed you sustenance and aid is only by your weak."
Jami' at-Tirmidhi 1703Hasan or sahih
لاَ تَصْحَبُ الْمَلاَئِكَةُ رُفْقَةً فِيهَا كَلْبٌ وَلاَ جَرَسٌ
That the Messenger of Allah ﷺ said: "The angels do no accompany a group among whom there is a dog or a bell."
بَعَثَ جَيْشَيْنِ وَأَمَّرَ عَلَى أَحَدِهِمَا عَلِيَّ بْنَ أَبِي طَالِبٍ وَعَلَى الآخَرِ خَالِدَ بْنَ الْوَلِيدِ وَقَالَ إِذَا كَانَ الْقِتَالُ فَعَلِيٌّ قَالَ فَافْتَتَحَ عَلِيٌّ حِصْنًا فَأَخَذَ مِنْهُ جَارِيَةً فَكَتَبَ مَعِي خَالِدُ بْنُ الْوَلِيدِ إِلَى النَّبِيِّ ﷺ يَشِي بِهِ فَقَدِمْتُ عَلَى النَّبِيِّ ﷺ فَقَرَأَ الْكِتَابَ فَتَغَيَّرَ لَوْنُهُ ثُمَّ قَالَ مَا تَرَى فِي رَجُلٍ يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ قَالَ قُلْتُ أَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَغَضَبِ رَسُولِهِ وَإِنَّمَا أَنَا رَسُولٌ فَسَكَتَ
"The Prophet ﷺ sent two armies, place 'Ali bin Abi Talib as the commanded of one of them, and Khalid bin Al-Walid over the other. He said: 'Where there is fighting, then 'Ali (is in command).'" He said: "So 'Ali conquered a fortress and took a slave girl. Khalid [bin Al-Walid] wrote a letter and sent me with it to the Prophet ﷺ, to speak against him for it. So I arrived to the Prophet ﷺ to read the letter. The color of his face changed, the he said: 'What do you think about a man who loves Allah and His Messenger, and Allah and His Messenger love him?'" He said: "I said: 'I seek refuge from angering Allah and angering His Messenger, I am only the Messenger.' So he was silent.
أَلاَ كُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ فَالأَمِيرُ الَّذِي عَلَى النَّاسِ رَاعٍ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ وَالرَّجُلُ رَاعٍ عَلَى أَهْلِ بَيْتِهِ وَهُوَ مَسْئُولٌ عَنْهُمْ وَالْمَرْأَةُ رَاعِيَةٌ عَلَى بَيْتِ بَعْلِهَا وَهِيَ مَسْئُولَةٌ عَنْهُ وَالْعَبْدُ رَاعٍ عَلَى مَالِ سَيِّدِهِ وَهُوَ مَسْئُولٌ عَنْهُ أَلاَ فَكُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ
That the Prophet ﷺ said: "Indeed each of you is a shepherd and all of you will be questioned regarding your flock. The commander who is in authority over the Muslims is responsible and he will be questioned regarding his responsibility. The man is responsible over the inhabitants of his house and he is the one who will be questioned about them. The wife is responsible in her husband's house and she will be questioned about it. The slave is responsible regarding his master's property, and he will be questioned about it. Indeed each of you is a shepherd and each of you will be questioned about his flock."
Jami' at-Tirmidhi 1705bNo grade recorded
عَنِ النَّبِيِّ ﷺ أَخْبَرَنِي بِذَلِكَ مُحَمَّدٌ عَنْ إِبْرَاهِيمَ بْنِ بَشَّارٍ قَالَ وَرَوَى غَيْرُ وَاحِدٍ عَنْ سُفْيَانَ عَنْ بُرَيْدٍ عَنْ أَبِي بُرْدَةَ عَنِ النَّبِيِّ ﷺ مُرْسَلاً وَهَذَا أَصَحُّ قَالَ مُحَمَّدٌ وَرَوَى إِسْحَاقُ بْنُ إِبْرَاهِيمَ عَنْ مُعَاذِ بْنِ هِشَامٍ عَنْ أَبِيهِ عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنِ النَّبِيِّ ﷺ إِنَّ اللَّهَ سَائِلٌ كُلَّ رَاعٍ عَمَّا اسْتَرْعَاهُ قَالَ سَمِعْتُ مُحَمَّدًا يَقُولُ هَذَا غَيْرُ مَحْفُوظٍ وَإِنَّمَا الصَّحِيحُ عَنْ مُعَاذِ بْنِ هِشَامٍ عَنْ أَبِيهِ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنِ النَّبِيِّ ﷺ مُرْسَلاً
"More than one has reported it from Sufyan, from Buraid bin Abu Burdah [from Abu Burdah] from the Prophet ﷺ in Mursal form. This is more correct." Muhammad said: "Ishaq bin Ibrahim reported from Mu'adh bin Hisham, from his father, from Qatadah, from Anas, from the Prophet ﷺ who said: 'Indeed Allah will question everyone who is responsible about his charge.'" I heard Muhammad saying: "This is not preserved. It is only correct from Mu'adh bin Hisham from his father, from Qatadah, from Al-Hasan, from the Prophet ﷺ, in Mursal form."
Jami' at-Tirmidhi 1706Hasan or sahih
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَخْطُبُ فِي حَجَّةِ الْوَدَاعِ وَعَلَيْهِ بُرْدٌ قَدِ الْتَفَعَ بِهِ مِنْ تَحْتِ إِبْطِهِ قَالَتْ فَأَنَا أَنْظُرُ إِلَى عَضَلَةِ عَضُدِهِ تَرْتَجُّ سَمِعْتُهُ يَقُولُ يَا أَيُّهَا النَّاسُ اتَّقُوا اللَّهَ وَإِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ مُجَدَّعٌ فَاسْمَعُوا لَهُ وَأَطِيعُوا مَا أَقَامَ لَكُمْ كِتَابَ اللَّهِ
I heard the Messenger of Allah ﷺ delivering Khutbah during the farewell Hajj, and he was wearing a Burd which he had wrapped from under his armpit." She said: "I was look at muscle of his upper arm quivering and I heard him saying: O you people! Have Taqwa of Allah. If a mutilated Ethiopian slave is put in command over you, then listen to him and obey him, as long as he upholds the Book of Allah among you.'"
Jami' at-Tirmidhi 1707Hasan or sahih
السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ الْمُسْلِمِ فِيمَا أَحَبَّ وَكَرِهَ مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ فَإِنْ أُمِرَ بِمَعْصِيَةٍ فَلاَ سَمْعَ عَلَيْهِ وَلاَ طَاعَةَ
That the Messenger of Allah ﷺ said: "Hearing and obeying is required from every Muslim man - in what he like and what he dislikes - as long as he is not ordered with disobedience. If he is ordered with disobedience, then no hearing or obeying is required of him."
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ
From Mujahid from Ibn 'Abbas who said: "The Messenger of Allah ﷺ prohibited instigating fights between beasts."
نَهَى عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ
"The Prophet ﷺ prohibited instigating fights between beasts." And he did not mention "from Ibn 'Abbas" in it. It is said that this is more correct that the (previous) narration of Qutbah.
Jami' at-Tirmidhi 1709bNo grade recorded
عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي يَحْيَى حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ عَنْ يَحْيَى بْنِ آدَمَ عَنْ شَرِيكٍ وَرَوَى أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ مُجَاهِدٍ عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَأَبُو يَحْيَى هُوَ الْقَتَّاتُ الْكُوفِيُّ وَيُقَالُ اسْمُهُ زَاذَانُ
] There are narrations on this topic from Talhah, Jabir, Abu Sa'eed, and 'Ikrash bin Dhuwaib.
Jami' at-Tirmidhi 1710Hasan or sahih
نَهَى عَنِ الْوَسْمِ فِي الْوَجْهِ وَالضَّرْبِ
"The Prophet ﷺ prohibited branding on the face and striking (it)."
عُرِضْتُ عَلَى رَسُولِ اللَّهِ ﷺ فِي جَيْشٍ وَأَنَا ابْنُ أَرْبَعَ عَشَرَةَ فَلَمْ يَقْبَلْنِي ثُمَّ عُرِضْتُ عَلَيْهِ مِنْ قَابِلٍ فِي جَيْشٍ وَأَنَا ابْنُ خَمْسَ عَشَرَةَ فَقَبِلَنِي قَالَ نَافِعٌ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَقَالَ هَذَا حَدُّ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ ثُمَّ كَتَبَ أَنْ يُفْرَضَ لِمَنْ بَلَغَ الْخَمْسَ عَشَرَةَ
That Ibn 'Umar said: "I was reviewed before army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him later in army while I was fifteen years old, and he accepted me." Nafi said: "I narrated this Hadith to 'Umar bin 'Abdul-'Aziz and he said: 'This is the limit that distinguishes between youth and manhood.' The he wrote to give salaries to whoever reached fifteen years of age.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عُبَيْدِ اللَّهِ نَحْوَهُ بِمَعْنَاهُ إِلاَّ أَنَّهُ قَالَ قَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ هَذَا حَدُّ مَا بَيْنَ الذُّرِّيَّةِ وَالْمُقَاتِلَةِ وَلَمْ يَذْكُرْ أَنَّهُ كَتَبَ أَنْ يُفْرَضَ
"Umar [bin 'Abdul-'Aziz] said: 'This is the limit that distinguished between children and soldiers.'" And he did not mention him writing about the salary
Jami' at-Tirmidhi 1712Hasan or sahih
أَنَّهُ قَامَ فِيهِمْ فَذَكَرَ لَهُمْ أَنَّ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَالإِيمَانَ بِاللَّهِ أَفْضَلُ الأَعْمَالِ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ أَيُكَفِّرُ عَنِّي خَطَايَاىَ فَقَالَ رَسُولُ اللَّهِ ﷺ نَعَمْ إِنْ قُتِلْتَ فِي سَبِيلِ اللَّهِ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ كَيْفَ قُلْتَ قُلْتُ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ أَيُكَفِّرُ عَنِّي خَطَايَاىَ فَقَالَ رَسُولُ اللَّهِ ﷺ نَعَمْ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ إِلاَّ الدَّيْنَ فَإِنَّ جِبْرِيلَ قَالَ لِي ذَلِكَ
That he heard is father, narating a Hadith, which he heard from the Messenger of Allah ﷺ in which he stood among them, mentioning to them that Jihad in the cause of Allah and faith in Allah were the most virtuous of deeds. Then a man stood and said: "O Messenger of Allah! If I were killed in the cause of Allah, would my sins forgiven ?" So the Messenger of Allah ﷺ said: "Yes, If you are killed in Allah's cause, and you are patient, seeking the reward, advancing, not fleeing." Then the Messenger of Allah ﷺ said: "What was it that you said?" So he replied: "If I were killed in the cause of Allah, would my sins be removed (forgiven)?" So the Messenger of Allah ﷺ said: "Yes, If you are patient, seeking the reward, advancing, not fleeing - except debt. For Jibril said that to me."
Jami' at-Tirmidhi 1713Hasan or sahih
شُكِيَ إِلَى رَسُولِ اللَّهِ ﷺ الْجِرَاحَاتُ يَوْمَ أُحُدٍ فَقَالَ احْفِرُوا وَأَوْسِعُوا وَأَحْسِنُوا وَادْفِنُوا الاِثْنَيْنِ وَالثَّلاَثَةَ فِي قَبْرٍ وَاحِدٍ وَقَدِّمُوا أَكْثَرَهُمْ قُرْآنًا فَمَاتَ أَبِي فَقُدِّمَ بَيْنَ يَدَىْ رَجُلَيْنِ
"On the day of Uhud, the wounded complained to the Messenger of Allah, so he said: 'Dig, and make it wide, and appropriate, and bury two and three in one grave. And advance the one who knew the most Qu'ran.' My father had died so he placed before two men."
لَمَّا كَانَ يَوْمُ بَدْرٍ وَجِيءَ بِالأُسَارَى قَالَ رَسُولُ اللَّهِ ﷺ مَا تَقُولُونَ فِي هَؤُلاَءِ الأُسَارَى
That 'Abdullah said: "On the Day of Badr when the captives were gathered, the Messenger of Allah ﷺ said: 'What do you (people) say about these captives?'" Then he mentioned the story in the lengthy Hadith.
أَنَّ الْمُشْرِكِينَ أَرَادُوا أَنْ يَشْتَرُوا جَسَدَ رَجُلٍ مِنَ الْمُشْرِكِينَ فَأَبَى النَّبِيُّ ﷺ أَنْ يَبِيعَهُمْ إِيَّاهُ
"The idolaters wanted to purchase the body of a man who was from the idolaters. But the Prophet ﷺ refused to trade with them [for him]."
بَعَثَنَا رَسُولُ اللَّهِ ﷺ فِي سَرِيَّةٍ فَحَاصَ النَّاسُ حَيْصَةً فَقَدِمْنَا الْمَدِينَةَ فَاخْتَبَيْنَا بِهَا وَقُلْنَا هَلَكْنَا ثُمَّ أَتَيْنَا رَسُولَ اللَّهِ ﷺ فَقُلْنَا يَا رَسُولَ اللَّهِ نَحْنُ الْفَرَّارُونَ قَالَ بَلْ أَنْتُمُ الْعَكَّارُونَ وَأَنَا فِئَتُكُمْ
"The Messenger of Allah sent us on a military expedition, and the people turned to escape. So we arrived in Al-Madinah and concealed ourselves in it and we said: 'We are ruined.' Then we went to the Messenger of Allah ﷺ and we said: 'O Messenger of Allah! We are those who fled.' He said: 'Rather you are Al-'Akkarun (those who are regrouping) and I am your reinforcement.
Jami' at-Tirmidhi 1717Hasan or sahih
لَمَّا كَانَ يَوْمُ أُحُدٍ جَاءَتْ عَمَّتِي بِأَبِي لِتَدْفِنَهُ فِي مَقَابِرِنَا فَنَادَى مُنَادِي رَسُولِ اللَّهِ ﷺ رُدُّوا الْقَتْلَى إِلَى مَضَاجِعِهِمْ
"On the day of Uhud, my father's sister came with my father to bury him in a cemetery of ours. So one of the callers of the Messenger of Allah ﷺ called out: 'Return those killed to where they were lying."
Jami' at-Tirmidhi 1718Hasan or sahih
لَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ مِنْ تَبُوكَ خَرَجَ النَّاسُ يَتَلَقَّوْنَهُ إِلَى ثَنِيَّةِ الْوَدَاعِ قَالَ السَّائِبُ فَخَرَجْتُ مَعَ النَّاسِ وَأَنَا غُلاَمٌ
"When the Messenger of Allah ﷺ arrived from Tabuk, the people went out to Thaniyyah Al-Wada' to meet him." As-Sa'ib said: "I went out with the people, and I was a boy."
Jami' at-Tirmidhi 1719Hasan or sahih
كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفِ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلاَ رِكَابٍ وَكَانَتْ لِرَسُولِ اللَّهِ ﷺ خَالِصًا وَكَانَ رَسُولُ اللَّهِ ﷺ يَعْزِلُ نَفَقَةَ أَهْلِهِ سَنَةً ثُمَّ يَجْعَلُ مَا بَقِيَ فِي الْكُرَاعِ وَالسِّلاَحِ عُدَّةً فِي سَبِيلِ اللَّهِ
"The wealth of Banu An-Nadir was among the spoils of war which Allah granted upon His Messenger ﷺ which the Muslims did not gain with the rush of their horses nor camel. So it was purely for the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ would set aside a year's worth of expenditure for his family, then he would use what remained of it for horses and weapons to be used in Allah's cause."