Jami' at-Tirmidhi 1709a
What Has Been Related About The Dislike Of Encouraging Beasts To Fight On Another [And Striking Them Or Branding Them On The Face]
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ سُفْيَانَ عَنِ الأَعْمَشِ عَنْ أَبِي يَحْيَى عَنْ مُجَاهِدٍ أَنَّ النَّبِيَّ ﷺ
نَهَى عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná
- ʿAbd al-Raḥman b. Mahdī
- Sufyān
- al-Aʿmash
- Abū Yaḥyá
- Mujāhid
- al-Nabī ﷺ
"The Prophet ﷺ prohibited instigating fights between beasts." And he did not mention "from Ibn 'Abbas" in it. It is said that this is more correct that the (previous) narration of Qutbah.
Notes
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنِ الأَعْمَشِ، عَنْ أَبِي يَحْيَى، عَنْ مُجَاهِدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ. وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ. وَيُقَالُ هَذَا أَصَحُّ مِنْ حَدِيثِ قُطْبَةَ
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked, sunnah.com |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
ويقال هذا أصح من حديث قطبة
in جامع الترمذي, p. 1823 - Mubarakpūri
حديث سفيان المرسل أصح من حديث قطبة المتصل لأن سفيان أحفظ وأتقن من قطبة
in جامع الترمذي, p. 1823
Other narrations of this report
Jami' at-Tirmidhi 1708Jami' at-Tirmidhi 1709bal-Mu'jam al-Kabir (al-Tabarani) 11152Musnad al-Bazzar 4909Musnad Abi Ya'la 2511Musnad Abi Ya'la 2512
Narrators
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِد بْن جَبْر المَخْزُومِيّثقة ، إمام في التفسير وفي العلمعن
- weak in ḥadīth (layyin al-ḥadīth)أَبِي يَحْيَىلين الحديثعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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