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العربية

Jami' at-Tirmidhi 1679

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حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ الْوَلِيدِ الْكِنْدِيُّ الْكُوفِيُّ وَأَبُو كُرَيْبٍ وَمُحَمَّدُ بْنُ رَافِعٍ قَالُوا حَدَّثَنَا يَحْيَى بْنُ آدَمَ عَنْ شَرِيكٍ عَنْ عَمَّارٍ يَعْنِي الدُّهْنِيَّ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ

أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ وَلِوَاؤُهُ أَبْيَضُ

Translation

Chain of narrators
  1. Muḥammad b. ʿUmar b. al-Walīd al-Kindī al-Kūfī and ʾAbū Kurayb Wamuḥammad b. Rāfiʿ
  2. Yaḥyá b. Ādam
  3. Sharīk
  4. ʿAmmār / al-Duhnī
  5. Abū al-Zubayr
  6. Jābir

"The Messenger of Allah ﷺ entered Makkah, and his standard was white."

Notes

  • [Abu 'Eisa said:] This Hadith is Gharib, we do know of it except as a narration of Yayha bin Adam from Sharik. He said: I asked Muhammad about this Hadith, but he did not know it except as a narration of Yahya bin Adam from Sharik, he said: "More than one narrator has narrated to us from Sharik from 'Ammar bin Abu Az-Zubair from Jabir: 'The Prophet ﷺ entered Makkah and he was wearing a black 'Imamah.'" Muhammad said: "This is the Hadith." [Abu 'Eisa said:] Duhn is a branch of Bajilah (the tribe), and 'Ammar ad-Duhni (one of the narrators) is 'Ammar bin Mu'awiyah Ad-Duhni, and his kunyah is Abu Mu'awiyah, he is from Al-Kufah, and he is trustworthy according to the people of Hadith.

  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ آدَمَ عَنْ شَرِيكٍ قَالَ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ آدَمَ عَنْ شَرِيكٍ وَقَالَ حَدَّثَنَا غَيْرُ وَاحِدٍ عَنْ شَرِيكٍ عَنْ عَمَّارٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ قَالَ مُحَمَّدٌ وَالْحَدِيثُ هُوَ هَذَا قَالَ أَبُو عِيسَى وَالدُّهْنُ بَطْنٌ مِنْ بَجِيلَةَ وَعَمَّارٌ الدُّهْنِيُّ هُوَ عَمَّارُ بْنُ مُعَاوِيَةَ الدُّهْنِيُّ وَيُكْنَى أَبَا مُعَاوِيَةَ وَهُوَ كُوفِيٌّ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirHasanfawazahmed0
al-AlbaniHasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    قال الترمذي والبخاري غريب

    machine translationAl-Tirmidhī and al-Bukhārī said: it is strange (gharīb).

    in جامع الترمذي, p. 1792
  • al-Bukhari

    قال الترمذي والبخاري غريب

    machine translationAl-Tirmidhī and al-Bukhārī said: it is strange (gharīb).

    in جامع الترمذي, p. 1792
  • Mubarakpūri

    حديث يحيى بن آدم عن شريك بلفظ دخل مكة ولواؤه أبيض ليس بمحفوظ لتفرد يحيى بن آدم به ومخالفته لغير واحد من أصحاب شريك

    machine translationThe hadith of Yaḥyā b. Ādam, from Sharīk, with the wording "he entered Mecca and his banner was white", is not preserved (ghayr maḥfūẓ), because Yaḥyā b. Ādam was alone in transmitting it and because it contradicts more than one of the students of Sharīk.

    in جامع الترمذي, p. 1792
  • al-Tirmidhi

    غريب

    machine translationGharīb.

    in سنن الترمذي, p. 1679

Same hadith, other wordings

  • Sunan an-Nasa'i 2866أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ وَلِوَاؤُهُ أَبْيَضُ
  • Misykatul Mashabih 3889وَعَنْ جَابِرٌ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَكَّةَ وَلِوَاؤُهُ أَبْيَضُ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ

Other narrations of this report

Sunan Ibn Majah 2817Sahih Ibn Hibban 4743al-Mu'jam al-Awsat 221Musannaf Ibn Abi Shaybah 34299al-Sunan al-Kubra (al-Nasa'i) 3838

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū al-Zubayr al-Makkī
    Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبِي الزُّبَيْرِصدوق إلا أنه يدلس
    عن
  3. ʿAmmār al-Duhnī
    truthful (ṣadūq), inclined to Shīʿismd. 133 AH
    عَمَّارٍ يَعْنِي الدُّهْنِيَّصدوق يتشيع
    عن
  4. Sharīk b. ʿAbdullāh al-Nakhaʿī
    Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
    شَرِيكٍصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
    عن
  5. Yaḥyá b. Ādam
    trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AH
    يَحْيَى بْنُ آدَمَثقة حافظ فاضل
    حدثنا
  6. Muḥammad b. Rāfiʿ
    trustworthy (thiqah), devout (ʿābid)d. 245 AH
    وَمُحَمَّدُ بْنُ رَافِعٍثقة عابد
    حدثنا
  7. al-Tirmidhī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

Also in

Mishkat al-Masabih 3889

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