45. Chapter of ʿAyn (Female)
al-Mu'jam al-Kabir (al-Tabarani) 21313No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «وَجَبَ الْخُرُوجُ عَلَى كُلِّ ذِي نِطَاقٍ»
✧ From the Prophet ﷺ, who said: “Going forth is obligatory upon every one who wears a loincloth.”
al-Mu'jam al-Kabir (al-Tabarani) 21314No grade recorded
أَنَّهَا «جَعَلَتْ لِلنَّبِيِّ ﷺ فِي صُورِ نَخْلٍ كَنَسَتْهُ وَطَيَّبَتْهُ وَذَبَحَتْ لَهُ شَاةً فَأَكَلَ مِنْهَا ثُمَّ تَوَضَّأَ وَصَلَّى الظُّهْرَ فَقَدَّمَتْ إِلَيْهِ مِنْ لَحْمِهَا فَأَكَلَ وَصَلَّى الْعَصْرَ وَلَمْ يَتَوَضَّأْ»
✧ She prepared for the Prophet ﷺ a shelter in the form of palm branches, swept it and perfumed it, and slaughtered a sheep for him, from which he ate. Then he performed ablution and prayed the noon prayer (zuhr). Then she offered him some of its meat, and he ate and prayed the afternoon prayer (asr) without performing ablution.
al-Mu'jam al-Kabir (al-Tabarani) 21317No grade recorded
عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ فَمَنْ أَصَابَ شَيْئًا مِنْ حِلِّهِ فَذَاكَ الَّذِي يُبَارَكُ لَهُ فِيهِ وَكَمْ مِنْ مُتَخَوِّضٍ فِي مَالِ اللهِ وَمَالِ رَسُولِهِ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»
✧ From the Messenger of Allah ﷺ, who said: “This world is sweet and green. Whoever obtains something from it lawfully, that is the one for whom it is blessed. And how many a one who plunges into the wealth of Allah and the wealth of His Messenger will have the Fire on the Day of Resurrection.”
al-Mu'jam al-Kabir (al-Tabarani) 21318No grade recorded
أَنَّهَا «دَخَلَتْ عَلَى النَّبِيِّ ﷺ هِيَ وأَخَوَاتُها يُبايِعْنَهُ وَهُنَّ خَمْسٌ فَوَجَدْنَهُ وَهُوَ يَأْكُلُ قَدِيدًا فَمَضَغَ لَهُنَّ قَدِيدَةً ثُمَّ نَاوَلَنِي الْقَدِيدَةَ فَمَضَغَتْها كُلُّ وَاحِدَةٍ مِنْهُنَّ قِطْعَةً فَلَقِينَ اللهَ وَمَا وَجَدْنَ لِأَفْوَاهِهِنَّ خُلُوفًا»
✧ She entered upon the Prophet ﷺ, she and her sisters, to pledge allegiance to him; they were five. They found him eating dried meat. He chewed a piece of dried meat for them, then handed me the piece, and each one of them chewed a morsel of it. Then they met Allah without finding any bad breath in their mouths.
al-Mu'jam al-Kabir (al-Tabarani) 21319No grade recorded
أَنَّهَا أَتَتِ النَّبِيَّ ﷺ فَبَايَعَتْهُ فَأَخَذَ عَلَيْهَا «عَلَى أَنَّكِ لَا تَزْنِينَ وَلَا تَسْرِقِينَ وَلَا تُؤْدِينَ فَتُبْدِينَ أَوْ تُخْفِينَ» قُلْتُ أَمَّا الِاتِّدَاءُ الْمُبْدِي فَقَدْ عَرَفْتُهُ وَأَمَّا الِاتِّدَاءِ الْمَخْفِي فَلَمْ أَعْرِفُهُ يَا رَسُولَ اللهِ وَقَدْ وَقَعَ فِي نَفْسِي أَنَّهُ إِفسادُ الْوَلَدِ فَلَا أُفْسِدُ وَلَدًا إِلَى أَبَدٍ قَالَ فَمَا أَفْسَدَتْ وَلَدًا لَهَا حَتَّى مَاتَتْ وَاللَّفْظُ لِحَدِيثِ ابْنِ أَبِي فُدَيْكٍ
✧ She came to the Prophet ﷺ and pledged allegiance to him, and he took from her the pledge: “That you will not commit adultery, nor steal, nor bring a child that you falsely attribute to your husband, whether openly or secretly.” She said: “As for the open attribution, I know it. As for the hidden attribution, O Messenger of Allah, I do not know it. And it has occurred to me that it is harming the child, so I will never harm a child, ever.” He said: “And she never harmed a child of hers until she died.” The wording is that of the hadith of Ibn Abi Fudayk.
al-Mu'jam al-Kabir (al-Tabarani) 21327No grade recorded
فِي صِدْقِ رُؤْيَاها وَتَكْذِيبِ قُرَيْشٍ لَهَا حِينَ أَوْقَعَ بِهِمْ رَسُولُ اللهِ ﷺ بِبَدْرٍ «
✧ Concerning the truth of her vision and Quraysh's denial of it, when the Messenger of Allah ﷺ inflicted defeat on them at Badr.
al-Mu'jam al-Kabir (al-Tabarani) 21332No grade recorded
يُقَالُ لَهَا عَزَّةُ وَكَانَتْ مِنَ النِّسَاءِ الْأُوَلِ قَالَتْ خَطَبَنَا أَبُو بَكْرٍ فَقَالَ «لَا تُصَلُّوا عَلَى الْبَرَادِعِ»
✧ She was called Azzah, and she was among the early women. She said: Abu Bakr addressed us and said: 'Do not pray on pack-saddles.'
al-Mu'jam al-Kabir (al-Tabarani) 21333No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الشَّيْخُ وَالشَّيْخَةُ إِذَا زَنَيَا فَارْجُمُوهُمَا الْبَتَّةُ بِمَا قَضَيَا مِنَ اللَّذَّةِ»
✧ I heard the Messenger of Allah ﷺ say, "When an elderly man and an elderly woman commit adultery, stone them to death immediately for the pleasure they have enjoyed."
al-Mu'jam al-Kabir (al-Tabarani) 21315No grade recorded
أَنَّ أَبَاهَا خَرَجَ بِزَكَاتِهِ صَاعَيْنِ مِنْ تَمْرٍ وبابْنَتِهِ عَمْرَةَ حَتَّى أَتَى النَّبِيَّ ﷺ فَصَبَّ الصَّاعَيْنِ ثُمَّ قَالَ يَا رَسُولَ اللهِ إِنَّ لِي إِلَيْكَ حَاجَةً قَالَ «وَمَا هِيَ؟» قَالَ أَنْ تَدْعُو لِي وَلَهَا بِالْبَرَكَةِ وَتَمْسَحُ رَأْسَهَا فَإِنَّهُ لَيْسَ لِي وَلَدٌ غَيْرَهَا قَالَتْ فَوَضَعَ رَسُولُ اللهِ ﷺ يَدَهُ عَلِيَّ قَالَتْ وَأُقْسِمُ وَاللهِ لَكَأَنَّ بَرْدَ كَفِّ رَسُولِ اللهِ ﷺ عَلَى كَبِدِي بَعْدُ
✧ Her father went out with his zakat of two saʿs of dates and with his daughter ʿAmrah until he came to the Prophet ﷺ. He poured out the two saʿs, then said: “O Messenger of Allah, I have a need to present to you.” He said: “And what is it?” He said: “That you supplicate for blessing for me and for her, and that you wipe her head, for I have no child other than her.” She said: “The Messenger of Allah ﷺ placed his hand on me.” She said: “I swear by Allah, it was as though the coolness of the palm of the Messenger of Allah ﷺ was upon my liver ever after.”
al-Mu'jam al-Kabir (al-Tabarani) 21316No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ فَمَنْ أَخَذَ بِحَقِّهَا يُبَارِكُ اللهُ لَهُ فِيهَا وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَرَسُولِهِ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ يَوْمَ يَلْقَاهُ»
✧ The Messenger of Allah ﷺ said: “This world is sweet and green. Whoever takes from it with its due right, Allah blesses him in it. And many a one who plunges into the wealth of Allah and His Messenger will have the Fire on the Day of Resurrection, the day he meets Him.”
al-Mu'jam al-Kabir (al-Tabarani) 21320No grade recorded
جِئْتُ أَنَا وَأُمِّي بَرِيرَةُ بِنْتُ الْحَارِثِ الْعَتْوَارِيَّةُ فِي نِسَاءٍ مِنَ الْمُهَاجِرَاتِ فَبَايَعْنَا النَّبِيَّ ﷺ وَهُوَ ضاربٌ عَلَيْهِ قُبَّةً بِالْأَبْطَحِ فَأَخَذَ عَلَيْنَا أَنْ لَا نُشْرِكَ بِاللهِ شَيْئًا الْآيَةَ فَلَمَّا أَقْرَرْنا وبَسَطْنا أَيْدِينَا لِنُبَايِعَهُ قَالَ «إِنِّي لَا أَمَسُّ أَيْدِي النِّسَاءِ» فَاسْتَغْفَرَ لَنَا وَكَانَتْ تِلْكَ بِيعَتَنَا
✧ I came with my mother Burayrah bt. al-Harith al-ʿAtwariyyah among some women of the Muhajirun, and we pledged allegiance to the Prophet ﷺ while he had pitched a tent for him in al-Abtah. He took from us the pledge that we would not associate anything with Allah, [and the rest of] the verse. When we affirmed and stretched out our hands to pledge to him, he said: “I do not touch the hands of women.” Then he sought forgiveness for us, and that was our pledge.
al-Mu'jam al-Kabir (al-Tabarani) 21321No grade recorded
«أَنَّ رَسُولَ اللهِ ﷺ قَبَّلَ عُثْمَانَ بْنَ مَظْعُونٍ عَلَى خَدِّهِ بَعْدَمَا مَاتَ وَلَا يُعْلَمُ قَبَّلَ أَحَدًا غَيْرَهُ»
✧ The Messenger of Allah ﷺ kissed ʿUthman b. Mazʿun on his cheek after he had died, and it is not known that he kissed anyone other than him.
al-Mu'jam al-Kabir (al-Tabarani) 21322No grade recorded
قَالَ رَسُولُ اللهِ ﷺ «عَزِيزٌ عَلَى اللهِ أَنْ يَأْخُذَ كَرِيمَتَيْ مُسْلِمٍ ويُدْخِلُهُ النَّارَ» يَعْنِي عَيْنَيْهِ
✧ The Messenger of Allah ﷺ said: “It is too great for Allah to take the two precious things of a Muslim and then admit him to the Fire” – meaning his two eyes.
al-Mu'jam al-Kabir (al-Tabarani) 21323No grade recorded
كُنْتُ مَعَ أُمِّي رَائِطَةَ بِنْتِ سُفْيَانَ امْرَأَةٍ مِنْ خُزَاعَةَ وَالنَّبِيُّ ﷺ يُبايِعُهُنَّ وَيَقُولُ «أُبَايِعُكُنَّ عَلَى أَنْ لَا تُشْرِكْنَ بِاللهِ شَيْئًا وَلَا تَسْرِقْنَ وَلَا تَزْنِينَ وَلَا تَقْتُلْنَ أَوْلَادَكُنَّ وَلَا تَأْتِينَ بِبُهْتَانٍ تَفْتَرِينَهُ بَيْنَ أَيْدِيكُنَّ وَأَرْجُلِكُنَّ وَلَا تَعْصِينَنِي فِي مَعْرُوفٍ» قَالَتْ فَأَطْرَقْنَ فَقَالَ رَسُولُ اللهِ ﷺ قُلْنَ نَعَمْ فِيمَا اسْتَطَعْتُنَّهُ فَقُلْنَ نَعَمْ فِيمَا اسْتَطَعْناهُ فَكُنْتُ أَقُولُ كَمَا يَقُلْنَ وَأُمِّي تَقُولُ قُولِي نَعَمْ فَأَقُولُ نَعَمْ
✧ I was with my mother Raʾitah bt. Sufyan, a woman of Khuzaʿah, while the Prophet ﷺ was taking allegiance from the women, saying: “I take your allegiance upon your not associating anything with Allah, not stealing, not committing adultery, not killing your children, not bringing slander that you fabricate between your hands and feet, and not disobeying me in what is right.” She said: They lowered their heads. The Messenger of Allah ﷺ said: “Say: Yes, in what we are able to do.” So they said: “Yes, in what we are able to do.” I was saying as they said, and my mother was saying: “Say: Yes,” and I would say: “Yes.”
al-Mu'jam al-Kabir (al-Tabarani) 21324No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ الْأَعْمَيَيْنِ» قِيلَ يَا رَسُولَ اللهِ وَمَا الْأَعْمَيانِ؟ قَالَ «السَّيْلُ وَالْبَعِيرُ الصَّؤُولُ»
✧ I heard the Messenger of Allah ﷺ say: “O Allah, I seek refuge with You from the evil of the two blind ones.” It was said: “O Messenger of Allah, what are the two blind ones?” He said: “The torrent and the fierce camel.”
al-Mu'jam al-Kabir (al-Tabarani) 21325No grade recorded
رَأَيْتُ رَاكِبًا مَثُلَ عَلَى أَبِي قُبَيْسٍ فَصَاحَ يَا آلَ غُدَرٍ وَيَا آلَ فُجَرٍ انْفِرُوا لِثَلَاثٍ ثُمَّ أَخَذَ صَخْرَةً مِنْ أَبِي قُبَيْسٍ فَرَمَى بِهَا الْمِرْكَنَ فَتَفَلَّقَتِ الصَّخْرَةُ فَمَا بَقِيَتْ دَارٌ مِنْ دَارِ قُرَيْشٍ إِلَّا دَخَلَتْهَا مِنْهَا كِسْرَةٌ غَيْرُ دُورِ بَنِي زُهْرَةَ فَقَالَ الْعَبَّاسُ «إِنَّ هَذِهِ لَرُؤْيَا اكْتُمِيها وَلَا تَذْكُرِيها» فَذَهَبَ الْعَبَّاسُ فَلَقِيَ الْوَلِيدَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ فَذَكَرَهَا لَهُ فَذَكَرَهَا الْوَلِيدُ لِأَبِيهِ فَفَشَا الْحَدِيثُ قَالَ الْعَبَّاسُ فَغَدَوْتُ أَطُوفُ بِالْكَعْبَةِ وَأَبُو جَهْلٍ فِي رَهْطٍ مِنْ قُرَيْشٍ يَتَحَدَّثُونَ بِرُؤْيَا عَاتِكَةَ فَلَمَّا رَآنِي أَبُو جَهْلٍ قَالَ يَا أَبَا الْفَضْلِ إِذَا فَرَغْتَ مِنْ طَوَافِكَ فَأَقْبِلْ إِلَيْنَا فَلَمَّا فَرَغْتُ أَقْبَلْتُ حَتَّى جَلَسْتُ إِلَيْهِمْ فَقَالَ أَبُو جَهْلٍ يَا بَنِي عَبْدِ الْمُطَّلِبِ أَمَا رَضِيتُمْ أَنْ تَتَنَبَّأَ رِجَالُكُمْ حَتَّى تَتَنَبَّأَ نِسَاؤُكُمْ قَدْ زَعَمَتْ عَاتِكَةُ فِي رُؤْيَاها هَذِهِ أَنَّهُ قَالَ انْفِرُوا لِثَلَاثٍ فَسَنَتَرَبَّصُ هَذِهِ الثَّلَاثَ فَإِنْ كَانَ مَا تَقُولُ حَقًّا فَسَيَكُونُ وَإِنْ تَمْضِ الثَّلَاثُ وَلَمْ يَكُنْ مِنْ ذَلِكَ شَيْءٌ كَتَبْنَا عَلَيْكُمْ كِتَابًا أَنَّكُمْ أَكْذَبُ أَهْلِ بَيْتٍ فِي الْعَرَبِ قَالَ الْعَبَّاسُ «فَوَاللهِ مَا كَانَ مِنِّي إِلَيْهِ شَيْءٌ إِلَّا أَنِّي جَحَدْتُ ذَلِكَ وَأَنْكَرْتُ أَنْ تَكُونَ رَأَتْ شَيْئًا» قَالَ الْعَبَّاسُ فَلَمَّا أَمْسَيْتُ أَتَتْنِي امْرَأَةٌ مِنْ بَنَاتِ عَبْدِ الْمُطَّلِبِ فَقَالَتْ رَضِيتُمْ مِنْ هَذَا الْفَاسِقِ يَتَنَاوَلُ رِجَالَكُمْ ثُمَّ يَتَنَاوَلُ نِسَاءَكُمْ وَأَنْتَ تَسْمَعُ وَلَمْ يَكُنْ عِنْدَكَ نَكِيرٌ وَاللهِ لَوْ كَانَ حَمْزَةُ مَا قَالَ مَا قَالَ فَقُلْتُ «قَدْ وَاللهِ فَعَلَ وَمَا كَانَ مِنِّي إِلَيْهِ نَكِيرُ شَيْءٍ وَأَيْمُ اللهِ لَأَتَعَرَّضْنَ لَهُ فَإِنْ عَادَ لَأَكْفِينَكُمْ» قَالَ الْعَبَّاسُ فَغَدَوْتُ فِي الْيَوْمِ الثَّالِثِ مِنْ رُؤْيَا عَاتِكَةَ وَأَنَا مُغْضَبٌ عَلَى أَنْ فَاتَنِي أَمَرٌ أَحَبُّ أَنْ أُدْرِكَ شَيْئًا مِنْهُ قَالَ فَوَاللهِ إِنِّي لَأَمْشِي نَحْوَهُ وَكَانَ رَجُلًا خَفِيفًا حَدِيدَ الْوَجْهِ حَدِيدَ اللِّسَانِ حَدِيدَ الْبَصَرِ إِذْ خَرَجَ نَحْوَ بَابِ الْمَسْجِدِ يَشْتَدُّ فَقُلْتُ فِي نَفْسِي مَا لَهُ لَعَنَهُ اللهُ أَكُلُّ هَذَا فَرَقٌ مِنِّي أَنْ أُشَاتِمَهُ فَإِذَا هُوَ قَدْ سَمِعَ مَا لَمْ أَسْمَعْ سَمِعَ صَوْتَ ضَمْضَمِ بْنِ زُرْعَةَ بْنِ عَمْرٍو الْغِفَارِيِّ يَصْرُخُ بِبَطْنِ الْوَادِي قَدْ جَدَعَ بَعِيرَهُ وَحَوَّلَ رَحْلَهُ وَشَقَّ قَمِيصَهُ وَهُوَ يَقُولُ يَا مَعْشَرَ قُرَيْشٍ قَدْ خَرَجَ مُحَمَّدٌ فِي أَصْحَابِهِ مَا أَرَاكُمْ تُدْرِكُونَها الْغَوْثَ الْغَوْثَ قَالَ الْعَبَّاسُ «فَشَغَلَنِي عَنْهُ وشَغَلَهُ عَنِّي مَا جَاءَ مِنَ الْأَمْرِ»
✧ I saw a rider appear on Abu Qubays and shout: 'O treacherous ones, O wicked ones, go forth for three things.' Then he took a rock from Abu Qubays and threw it at the washtub, and the rock split. There did not remain a single house among the houses of Quraysh but that a piece of it entered it, except the houses of Banu Zuhrah. Al-Abbas said: 'This is indeed a vision. Conceal it and do not mention it.' Al-Abbas went and met al-Walid b. Utbah b. Rabi'ah and mentioned it to him. Al-Walid mentioned it to his father, and the report spread. Al-Abbas said: 'I went out in the morning circumambulating the Ka'bah while Abu Jahl was among a group of Quraysh talking about Atikah's vision. When Abu Jahl saw me he said: O Abu al-Fadl, when you finish your circumambulation, come to us. When I finished, I came and sat with them. Abu Jahl said: O Banu Abd al-Muttalib, is it not enough that your men prophesy until your women prophesy? Atikah claimed in her vision that he said: go forth for three things. We will wait for these three. If what she says is true, it will come to pass, and if the three pass without any of that happening, we will write against you a record that you are the most lying household among the Arabs.' Al-Abbas said: 'By Allah, my only response was to deny that and reject that she had seen anything.' Al-Abbas said: 'When evening came, a woman from among the daughters of Abd al-Muttalib came to me and said: Are you content that this wicked one attacks your men and then attacks your women while you listen and offer no objection? By Allah, if Hamzah had been present, he would not have said what he said. I said: By Allah, he did it and I offered no objection. By Allah, I will confront him, and if he returns to it I will suffice you.' Al-Abbas said: 'I went out on the third day after Atikah's vision, angry that I had missed something I wished to catch. By Allah, I was walking toward him—he was a light man with a sharp face, sharp tongue, and sharp eyes—when he came out toward the gate of the mosque hurrying. I said to myself: What is with him, may Allah curse him? Is all this fear of me that I might revile him? Then it turned out he had heard what I had not heard: he heard the voice of Damdam b. Zur'ah b. Amr al-Ghifari shouting in the valley, having cut the nose of his camel, turned his saddle, and torn his shirt, saying: O Quraysh, Muhammad has set out with his companions. I think you will not catch them. Help, help!' Al-Abbas said: 'Then what came of the matter distracted me from him and distracted him from me.'
al-Mu'jam al-Kabir (al-Tabarani) 21326No grade recorded
كَانَتْ عَاتِكَةُ بِنْتُ عَبْدِ الْمُطَّلِبِ عَمَّةُ رَسُولِ اللهِ ﷺ سَاكِنَةٌ مَعَ أَخِيهَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَرَأَتْ رُؤْيَا قُبَيْلَ بَدْرٍ فَفَزِعَتْ فَأَرْسَلَتْ إِلَى أَخِيهَا عَبَّاسٍ مِنْ لَيْلَتِهَا حِينَ فَزِعَتْ واسْتَيْقَظَتْ مِنْ نَوْمِها وَقَالَتْ رَأَيْتُ رُؤْيَا وَقَدْ خَشِيتُ مِنْهَا عَلَى قَوْمِكَ الْهَلَكَةَ قَالَ وَمَا رَأَيْتِ؟ قَالَتْ لَنْ أُحَدِّثُكَ حَتَّى تُعَاهِدَنِي أَنْ لَا تَذْكُرُهَا فَإِنَّهُمْ إِنْ سَمِعُوها آذَوْنَا فَأَسْمَعُونَا مَا لَا نُحِبُّ فَعَاهَدَها عَبَّاسٌ فَقَالَتْ رَأَيْتُ رَاكِبًا أَقْبَلَ عَلَى رَاحِلَتِهِ مِنْ أَعْلَى مَكَّةَ يَصِيحُ بِأَعْلَى صَوْتِهِ يَا آلَ غُدَرَ وَيَا آلَ فُجَرَ اخْرُجُوا فِي لَيْلَتَيْنِ أَوْ ثَلَاثٍ ثُمَّ دَخَلَ الْمَسْجِدَ عَلَى رَاحِلَتِهِ فَصَرَخَ فِي الْمَسْجِدِ ثَلَاثَ صَرَخَاتٍ وَمَالَ إِلَيْهِ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالصِّبْيَانِ وَفَزِعَ النَّاسُ لَهُ أَشَدَّ الْفَزَعِ ثُمَّ أُرَاهُ عَلَى ظَهْرِ الْكَعْبَةِ عَلَى رَاحِلَتِهِ فَصَاحَ ثَلَاثَ صَرَخَاتٍ يَا آلَ غُدَرَ وَيَا آلَ فُجَرَ اخْرُجُوا فِي لَيْلَتَيْنِ أَوْ ثَلَاثٍ حَتَّى أَسْمَعَ مَنْ بَيْنَ الْأَخْشَبَيْنِ مِنْ أَهْلِ مَكَّةَ ثُمَّ عَمَدَ لِصَخْرَةٍ عَظِيمَةٍ فَنَزَعَهَا مِنْ أَصْلِهَا ثُمَّ أَرْسَلَهَا عَلَى أَهْلِ مَكَّةَ فَأَقْبَلَتِ الصَّخْرَةُ لَهَا دَوِيٌّ حَتَّى إِذَا كَانَتْ عِنْدَ أَصْلِ الْجَبَلِ ارْفَضَّتْ فَلَا أَعْلَمُ بِمَكَّةَ بَيْتًا وَلَا دَارًا إِلَّا قَدْ دَخَلَهَا فِلْقَةٌ مِنْ تِلْكَ الصَّخْرَةِ فَلَقَدْ خَشِيتُ عَلَى قَوْمِكَ أَنْ يَنْزِلَ بِهِمْ شَرٌّ فَفَزِعَ مِنْهَا عَبَّاسٌ وَخَرَجَ مِنْ عِنْدَهَا فَلَقِي مِنْ آخِرِ لَيْلَتِهِ الْوَلِيدَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ وَكَانَ خَلِيلًا لِلْعَبَّاسِ فَقَصَّ عَلَيْهِ رُؤْيَا عَاتِكَةَ وَأَمَرَهُ أَنْ لَا يَذْكُرُهَا لِأَحَدٍ فَذَكَرَهَا الْوَلِيدُ لِأَبِيهِ وَذَكَرَهَا عُتْبَةُ لِأَخِيهِ شَيْبَةَ وَارْتَفَعَ حَدِيثُهَا حَتَّى بَلَغَ أَبَا جَهْلِ بْنِ هِشَامٍ واسْتَفَاضَتْ فَلَمَّا أَصْبَحُوا غَدَا عَبَّاسٌ يَطُوفُ بِالْبَيْتِ حِينَ أَصْبَحَ فَوَجَدَ أَبَا جَهْلٍ وَعُتْبَةَ بْنَ رَبِيعَةَ وَشَيْبَةَ بْنَ رَبِيعَةَ وَأُمَيَّةَ بْنَ خَلَفٍ وَزَمْعَةَ بْنَ الْأَسْوَدِ وَأَبَا الْبَخْتَرِيِّ فِي نَفَرٍ يَتَحَدَّثُونَ فَلَمَّا نَظَرُوا إِلَى عَبَّاسٍ يَطُوفُ بِالْبَيْتِ نَادَاهُ أَبُو جَهْلٍ يَا أَبَا الْفَضْلِ إِذَا قَضَيْتَ طَوَافَكَ فَائْتِنا فَلَمَّا قَضَى طَوَافَهُ أَتَى فَجَلَسَ فَقَالَ أَبُو جَهْلٍ يَا أَبَا الْفَضْلِ مَا رُؤْيَا رَأَتْهَا عَاتِكَةُ؟ قَالَ مَا رَأَتْ مِنْ شَيْءٍ قَالَ بَلَى أَمَا رَضِيتُمْ يَا بَنِي هَاشِمٍ بِكَذِبِ الرِّجَالِ حَتَّى جِئْتُمُونا بِكَذِبِ النِّسَاءِ إِنَّا كُنَّا وَأَنْتُمْ كَفَرَسَيْ رِهَانٍ فَاسْتَبَقْنَا الْمَجْدَ مُنْذُ حِينٍ فَلَمَّا تَحَاذَتِ الرُّكَبُ قُلْتُمْ مِنَّا نَبِيٌّ فَمَا بَقِيَ إِلَّا تَقُولُوا مِنَّا نَبِيَّةٌ لَا أَعْلَمُ فِي قُرَيْشٍ أَهْلَ بَيْتٍ أَكْذَبَ رَجُلًا وَلَا أَكْذَبَ امْرَأَةً مِنْكُمْ فآذَوْهُ يَوْمَئِذٍ أَشَدَّ الْأَذَى وَقَالَ أَبُو جَهْلٍ زَعَمَتْ عَاتِكَةُ أَنَّ الرَّاكِبَ قَالَ اخْرُجُوا فِي لَيْلَتَيْنِ أَوْ ثَلَاثٍ فَلَوْ قَدْ مَضَتْ هَذِهِ الثَّلَاثُ تَبَيَّنَتْ لِقُرَيْشٍ كَذِبُكُمْ وَكَتَبْنَا سِجِلًّا ثُمَّ عَلَّقْناهُ بِالْكَعْبَةِ أَنَّكُمْ أَكْذَبُ بَيْتٍ فِي الْعَرَبِ رَجُلًا وَامْرَأَةً أَمَا رَضِيتُمْ يَا بَنِي قُصَيٍّ أَنَّكُمْ ذَهَبْتُمْ بِالْحِجَابَةِ وَالنَّدْوَةِ وَالسِّقَايَةِ وَالرِّوَاءِ وَالرِّفَادَةِ حَتَّى جِئْتُمُونا زَعَمْتُمْ بِنَبِيٍّ مِنْكُمْ فآذَوْهُ يَوْمَئِذٍ أَشَدَّ الْأَذَى وَقَالَ لَهُ عَبَّاسٌ مَهْلًا يَا مُصَفِّرَ اسْتِهِ هَلْ أَنْتَ مُنْتَهٍ فَإِنَّ الْكَذِبَ فِيكَ وَفِي أَهْلِ بَيْتِكَ وَقَالَ لَهُ مَنْ حَضَرَهُ يَا أَبَا الْفَضْلِ مَا كُنْتَ بِجَاهِلٍ وَلَا خَرِفٍ وَلَقِيَ عَبَّاسٌ مِنْ عَاتِكَةَ أَذًى شَدِيدًا فِيمَا أَفْشَى مِنْ حَدِيثِهَا فَلَمَّا كَانَ مَسَاءُ لَيْلَةِ الثَّالِثَةِ مِنَ اللَّيَالِي الَّتِي رَأَتْ فِيهَا عَاتِكَةُ الرُّؤْيَا جَاءَهُمُ الرَّاكِبُ الَّذِي بَعَثَ أَبُو سُفْيَانَ ضَمْضَمُ بْنُ عَمْرٍو الْغِفَارِيُّ فَقَالَ يَا آلَ غَالِبٍ انْفِرُوا فَقَدْ خَرَجَ مُحَمَّدٌ وَأَصْحَابُهُ لِيَعْتَرِضُوا لِأَبِي سُفْيَانَ فَأَحْرِزُوا عِيرَكُمْ فَفَزِعَتْ قُرَيْشٌ أَشَدَّ الْفَزَعِ وأَشْفَقُوا مِنْ رُؤْيَا عَاتِكَةَ وَنَفَرُوا عَلَى كُلِّ صَعْبٍ وَذَلُولٍ
✧ Atikah bt. Abd al-Muttalib, the paternal aunt of the Messenger of Allah ﷺ, was living with her brother al-Abbas b. Abd al-Muttalib. She saw a vision shortly before Badr and was alarmed. She sent to her brother Abbas that night when she was alarmed and woke from her sleep, saying: I saw a vision and fear destruction for your people. He said: What did you see? She said: I will not tell you until you promise me that you will not mention it, for if they hear it they will harm us and make us hear what we dislike. Abbas promised her. She said: I saw a rider coming on his mount from the upper part of Makkah, shouting at the top of his voice: O treacherous ones, O wicked ones, go forth in two or three nights. Then he entered the mosque on his mount and shouted three shouts in the mosque. Men, women, and children gathered around him and the people were terrified by him with the greatest terror. Then I saw him on the back of the Ka'bah on his mount, and he shouted three shouts: O treacherous ones, O wicked ones, go forth in two or three nights, until he made the people between the two mountains of Makkah hear. Then he went to a great rock, pulled it from its base, and sent it upon the people of Makkah. The rock came with a rumble until when it was at the foot of the mountain, it shattered. I do not know of any house or dwelling in Makkah but that a piece of that rock entered it. I feared that evil would befall your people. Abbas was alarmed by it and left her. At the end of that night he met al-Walid b. Utbah b. Rabi'ah, who was a close friend of al-Abbas. He told him Atikah's vision and ordered him not to mention it to anyone. Al-Walid mentioned it to his father, Utbah mentioned it to his brother Shaybah, and the report circulated until it reached Abu Jahl b. Hisham and spread widely. When morning came, Abbas went out to circumambulate the House. He found Abu Jahl, Utbah b. Rabi'ah, Shaybah b. Rabi'ah, Umayyah b. Khalaf, Zam'ah b. al-Aswad, and Abu al-Bakhtari among a group talking. When they saw Abbas circumambulating the House, Abu Jahl called out: O Abu al-Fadl, when you finish your circumambulation, come to us. When he finished, he came and sat. Abu Jahl said: O Abu al-Fadl, what vision did Atikah see? He said: She saw nothing. He said: Indeed. Is it not enough for you, O Banu Hashim, with the lies of men, that you have come to us with the lies of women? We and you were like two racehorses, competing for glory for a long time. When the knees drew level, you said: Among us is a prophet. Nothing remains but for you to say: Among us is a prophetess. I do not know among Quraysh a household more lying in men or more lying in women than you. They harmed him that day with the severest harm. Abu Jahl said: Atikah claimed that the rider said: go forth in two or three nights. If these three pass, your lying will become clear to Quraysh, and we will write a document and hang it on the Ka'bah that you are the most lying household among the Arabs, man and woman. Is it not enough for you, O Banu Qusayy, that you took the hijabah, the council, the watering, the provision, and the support, until you came to us claiming a prophet from among you? They harmed him that day with the severest harm. Abbas said to him: Gently, O you who dyes his anus, will you stop? Lying is in you and your household. Those present said to him: O Abu al-Fadl, you were not ignorant or senile. Abbas met severe harm from Atikah for spreading her report. When it was the evening of the third night of the nights in which Atikah saw the vision, the rider whom Abu Sufyan had sent, Damdam b. Amr al-Ghifari, came to them and said: O Banu Ghalib, go forth. Muhammad and his companions have set out to intercept Abu Sufyan, so protect your caravan. Quraysh were terrified with the greatest terror and feared Atikah's vision, and they went forth on every difficult and tractable mount.
al-Mu'jam al-Kabir (al-Tabarani) 21328No grade recorded
قَالَ قَالَتْ عَائِشَةُ «كَانَتْ عَاتِكَةُ بِنْتُ زَيْدٍ تَحْتَ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ»
✧ A'ishah said: 'Atikah bt. Zayd was married to Abdullah b. Abi Bakr al-Siddiq.'
al-Mu'jam al-Kabir (al-Tabarani) 21329No grade recorded
أَنَّهَا قَالَتْ بَعَثْتُ إِلَى النَّبِيِّ ﷺ بِشَاةٍ دَاجِنٍ فَرَدَّهَا وَقَالَ «ابْعَثِي شَاةً لَا تَحْلِبُ»
✧ She said, "I sent a slaughtered sheep to the Prophet ﷺ, but he rejected it and said, 'Send a sheep that does not produce milk.'"
al-Mu'jam al-Kabir (al-Tabarani) 21330No grade recorded
عَنْ أُمِّ مَعْبَدٍ كَانَتْ تَجْرِي عَلَيْهَا كِسْوَةٌ وَشَيْءٌ مِنْ غَلَّةِ الْيَمَنِ وقَطِرانٌ لإِبِلِها فَمَرَّ بِهَا عُثْمَانُ فَقَالَتْ «أَيْنَ كُسْوَتِي وَأَيْنَ غَلَّةُ الْيَمَنِ الَّتِي كَانَتْ تَأْتِيَنِي؟» فَقَالَ هِيَ لَكِ يَا أُمَّ مَعْبَدٍ عِنْدَهَا واتَّبَعَها حَتَّى أَعْطَاهَا إِيَّاهَا
✧ From Umm Ma'bad: a clothing allowance and something from the produce of Yemen and tar for her camels used to come to her. Uthman passed by her and she said: 'Where is my clothing allowance and where is the produce of Yemen that used to come to me?' He said: It is yours, O Umm Ma'bad, with her. He followed her until he gave it to her.
al-Mu'jam al-Kabir (al-Tabarani) 21331No grade recorded
خَطَبَنَا أَبُو بَكْرٍ «فَنَهَانَا أَوْ نَهَى عَنِ الصَّلَاةِ عَلَى الْبَرَادِعِ»
✧ Abu Bakr addressed us and prohibited us, or he prohibited, praying on pack-saddles.