60. ✧ Shaddad b. Aws ᴿᴬ
Musnad al-Bazzar 3462No grade recorded
نَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ، عَنْ شَدَّادِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ
✧ Khalid al-Hadhdha' narrated to us, from Abu Qilabah, from Abu al-Ash'ath al-San'ani, from Shaddad b. Aws, from the Prophet.
Musnad al-Bazzar 3463No grade recorded
أَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ، عَنْ شَدَّادِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ
✧ Sufyan al-Thawri narrated to me, from Khalid al-Hadhdha', from Abu Qilabah, from Abu al-Ash'ath al-San'ani, from Shaddad b. Aws, from the Prophet.
Musnad al-Bazzar 3464No grade recorded
" إِنَّ اللهَ تَبَارَكَ وَتَعَالَى كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ، فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ، وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ، وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ، وَلْيُرِحْ ذَبِيحَتَهُ
✧ God, Blessed and Exalted, has prescribed excellence in everything. So when you kill, kill well; and when you slaughter, slaughter well. Let each of you sharpen his blade and give rest to his sacrificial animal.
Musnad al-Bazzar 3465No grade recorded
نَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْأَشْعَثِ، عَنْ شَدَّادٍ، عَنِ النَّبِيِّ
✧ Khalid al-Hadhdha' narrated to us, from Abu Qilabah, from Abu al-Ash'ath, from Shaddad, from the Prophet.
Musnad al-Bazzar 3466No grade recorded
نَا أَيُّوبُ، عَنْ أَبِي قِلَابَةَ، عَمَّنْ حَدَّثَهُ عَنْ شَدَّادِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ
✧ Ayyub narrated to us, from Abu Qilabah, from someone who narrated to him from Shaddad b. Aws, from the Prophet.
Musnad al-Bazzar 3467No grade recorded
أَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْأَشْعَثِ، عَنْ شَدَّادِ بْنِ أَوْسٍ عَنِ النَّبِيِّ
✧ Ma'mar narrated to me, from Ayyub, from Abu Qilabah, from Abu al-Ash'ath, from Shaddad b. Aws from the Prophet.
Musnad al-Bazzar 3468No grade recorded
نَا أَبُو غِفَارٍ الْمُثَنَّى بْنُ سَعْدٍ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ شَدَّادِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ
✧ Abu Ghifar al-Muthanna b. Sa'd narrated to us, from Abu Qilabah, from Abu al-Ash'ath al-San'ani, from Abu Asma' al-Rahabi, from Shaddad b. Aws, from the Prophet.
Musnad al-Bazzar 3469No grade recorded
نَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْأَشْعَثِ، عَنْ أَبِي أَسْمَاءَ، عَنْ شَدَّادِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ
✧ Abu Mu'awiyah narrated to us, from 'Asim, from Abu Qilabah, from Abu al-Ash'ath, from Abu Asma', from Shaddad b. Aws, from the Prophet.
Musnad al-Bazzar 3470No grade recorded
أَنَّهُ مَرَّ عَلَى رَجُلٍ يَحْتَجِمُ لِسَبْعَ عَشْرَةَ مِنْ رَمَضَانَ، فَقَالَ: أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
✧ He passed by a man who was being cupped on the seventeenth of Ramadan, so he said: The cupper and the cupped have broken their fast.
Musnad al-Bazzar 3471No grade recorded
" إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلْيَسْتَرْجِعْ فَإِنَّهَا مِنَ الْمَصَائِبِ
✧ When the strap of one of your sandals breaks, let him say 'Indeed we belong to God and to Him we return,' for it is among the calamities.
Musnad al-Bazzar 3472No grade recorded
نَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ، عَنْ شَدَّادِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ. وَحَدِيثُ خَالِدٍ الْحَذَّاءِ الَّذِي رَوَاهُ خَارِجَةُ حَدِيثُ شَدَّادِ بْنِ أَوْسٍ لَا نَعْلَمُهُ يُرْوَى عَنْ شَدَّادٍ إِلَّا مِنْ هَذَا الْوَجْهِ، وَلَا رَوَاهُ عَنْ خَالِدٍ إِلَّا خَارِجَةُ، وَلَمْ أَسْمَعْ أَنَّ أَحَدًا حَدَّثَ بِهِ عَنْ شَبَابَةَ إِلَّا إِسْمَاعِيلَ بْنَ أَبِي الْحَارِثِ وَهُوَ رَجُلٌ ثِقَةٌ مَأْمُونٌ، وَلَمْ يُتَابَعْ عَلَيْهِ، وَخَارِجَةُ بْنُ مُصْعَبٍ فَلَيْسَ بِالْحَافِظِ
✧ Khalid al-Hadhdha' narrated to us, from Abu Qilabah, from Abu al-Ash'ath al-San'ani, from Shaddad b. Aws, from the Prophet ﷺ something similar. The hadith of Khalid al-Hadhdha' which was narrated by Kharijah is the hadith of Shaddad b. Aws. We do not know it being narrated from Shaddad except through this route, and none narrated it from Khalid except Kharijah. I did not hear anyone narrating it from Shababah except Isma'il b. Abi al-Harith, and he is a trustworthy and reliable man, and no one corroborated him in it. As for Kharijah b. Mus'ab, he is not a strong memorizer.
Musnad al-Bazzar 3473No grade recorded
" مَنْ قَرَضَ بَيْتَ شِعْرٍ بَعْدَ الْعِشَاءِ الْآخِرَةِ لَمْ تُقْبَلْ لَهُ صَلَاةٌ تِلْكَ اللَّيْلَةَ
✧ Whoever recites a verse of poetry after the last 'Isha' prayer, his prayer for that night will not be accepted.
Musnad al-Bazzar 3474No grade recorded
" إِذَا حَضَرْتُمْ مَوْتَاكُمْ فَأَغْمِضُوا الْبَصَرَ، فَإِنَّ الْبَصَرَ يَتْبَعُ الرُّوحَ، وَقُولُوا خَيْرًا، فَإِنَّ الْمَلَائِكَةَ تُؤَمِّنُ عَلَى مَا قَالَ أَهْلُ الْمَيِّتِ
✧ When you attend your dying ones, close their eyes, for the sight follows the soul, and say good words, for the angels say "Ameen" to what the family of the deceased says.
Musnad al-Bazzar 3475No grade recorded
" لَيْسَ بِالْكَذَّابِ مَنْ أَصْلَحَ بَيْنَ النَّاسِ فَنَمَى خَيْرًا أَوْ قَالَ خَيْرًا
✧ He is not a liar who reconciles between people and conveys good or says good.
Musnad al-Bazzar 3476No grade recorded
" خَالِفُوا الْيَهُودَ وَصَلُّوا فِي نِعَالِكُمْ، فَإِنَّهُمْ لَا يُصَلُّونَ فِي نِعَالِهِمْ وَلَا فِي خِفَافِهِمْ
✧ Differ from the Jews and pray in your sandals, for they do not pray in their sandals or their leather socks.
Musnad al-Bazzar 3477No grade recorded
" كُنَّا نَعُدُّ الشِّرْكَ الْأَصْغَرَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ الرِّيَاءَ
✧ We used to consider minor shirk during the time of the Messenger of Allah ﷺ to be showing off.
Musnad al-Bazzar 3478No grade recorded
" مَنْ صَلَّى يُرَائِي فَقَدْ أَشْرَكَ، وَمَنْ صَامَ يُرَائِي فَقَدْ أَشْرَكَ
✧ Whoever prays to show off has committed shirk, and whoever fasts to show off has committed shirk.
Musnad al-Bazzar 3479No grade recorded
بَايَعْنَا رَسُولَ اللهِ ﷺ، فَقَالَ: " فِيكُمْ غَرِيبٌ " - يَعْنِي أَهْلَ الْكِتَابِ - فَقُلْنَا: لَا يَا رَسُولَ اللهِ، فَأَمَرَ بِغَلْقِ الْبَابِ، وَقَالَ: ارْفَعُوا أَيْدِيَكُمْ فَقُولُوا: لَا إِلَهَ إِلَّا اللهُ فَرَفَعْنَا أَيْدِيَنَا سَاعَةً، ثُمَّ قَالَ: " اللَّهُمَّ إِنَّكَ بَعَثْتَنِي بِهَذِهِ الْكَلِمَةِ، وَأَمَرْتَنِي بِهَا، وَوَعَدْتَنِي عَلَيْهَا الْجَنَّةَ، وَإِنَّكَ لَا تُخْلِفُ الْمِيعَادَ " ثُمَّ قَالَ: " أَبْشِرُوا، فَإِنَّ اللهَ قَدْ غَفَرَ لَكُمْ
✧ We gave allegiance to the Messenger of Allah ﷺ, and he said: "Among you there is a stranger"—meaning one of the People of the Book—so we said: "No, O Messenger of Allah." Then he ordered the door to be closed and said: "Raise your hands and say: La ilaha illa Allah." So we raised our hands for a while. Then he said: "O Allah, You sent me with this word, commanded me with it, and promised me Paradise for it, and You do not break Your promise." Then he said: "Rejoice, for Allah has forgiven you."
Musnad al-Bazzar 3480No grade recorded
قُلْنَا يَا رَسُولَ اللهِ، كَيْفَ أُسْرِيَ بِكَ لَيْلَةَ أُسْرِيَ بِكَ ؟ قَالَ: صَلَّيْتُ لِأَصْحَابِي صَلَاةَ الْعَتَمَةِ بِمَكَّةَ مُعْتِمًا، فَأَتَانِي جِبْرِيلُ بِدَابَّةٍ بَيْضَاءَ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ، فَقَالَ: ارْكَبْ، فَاسْتَصْعَبَتْ عَلَيَّ، فَأَدَارَهَا بِأُذُنِهَا حَتَّى حَمَلَتْنِي عَلَيْهَا، فَانْطَلَقَتْ تَهْوِي بِنَا تَضَعُ حَافِرَهَا حَيْثُ أَدْرَكَ طَرَفُهَا، حَتَّى انْتَهَيْنَا إِلَى أَرْضٍ ذَاتِ نَخْلٍ، فَقَالَ: انْزِلْ فَنَزَلْتُ، ثُمَّ قَالَ: صَلِّ فَصَلَّيْتُ ثُمَّ رَكِبْنَا، فَقَالَ لِي: أَتَدْرِي أَيْنَ صَلَّيْتَ ؟ قُلْتُ: اللهُ أَعْلَمُ، قَالَ: صَلَّيْتَ بِيَثْرِبَ صَلَّيْتَ بِطَيْبَةَ، ثُمَّ انْطَلَقَتْ تَهْوِي بِنَا تَضَعُ حَافِرَهَا حَيْثُ أَدْرَكَ طَرَفُهَا، حَتَّى بَلَغْنَا أَرْضًا بَيْضَاءَ، فَقَالَ لِي: انْزِلْ فَنَزَلَتْ، ثُمَّ قَالَ لِي: صَلِّ فَصَلَّيْتُ ثُمَّ رَكِبْنَا، فَقَالَ: تَدْرِي أَيْنَ صَلَّيْتَ ؟ قُلْتُ: اللهُ أَعْلَمُ، قَالَ: صَلَّيْتَ بِمَدْيَنَ صَلَّيْتَ عِنْدَ شَجَرَةِ مُوسَى، ثُمَّ انْطَلَقَتْ تَهْوِي بِنَا تَضَعُ حَافِرَهَا أَوْ يَقَعُ حَافِرُهَا حَيْثُ أَدْرَكَ طَرَفُهَا، ثُمَّ ارْتَفَعْنَا، فَقَالَ: انْزِلْ فَنَزَلْتُ، فَقَالَ: صَلِّ فَصَلَّيْتُ ثُمَّ رَكِبْنَا، فَقَالَ لِي: أَتَدْرِي أَيْنَ صَلَّيْتَ ؟ قُلْتُ: اللهُ أَعْلَمُ، قَالَ: صَلَّيْتَ بِبَيْتِ لَحْمٍ حَيْثُ وُلِدَ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ، ثُمَّ انْطَلَقَ بِي حَتَّى دَخَلْنَا الْمَدِينَةَ مِنْ بَابِهَا الثَّامِنِ، فَأَتَى قِبْلَةَ الْمَسْجِدِ فَرَبَطَ دَابَّتَهُ، وَدَخَلْنَا الْمَسْجِدَ مِنْ بَابٍ فِيهِ تَمِيلُ الشَّمْسُ وَالْقَمَرُ، فَصَلَّيْتُ مِنَ الْمَسْجِدِ حَيْثُ شَاءَ اللهُ، هَكَذَا قَالَ ابْنُ زَبْرَقٍ، ثُمَّ أُتِيتُ بِإِنَاءَيْنِ فِي أَحَدِهِمَا لَبَنٌ وَفِي الْآخَرِ عَسَلٌ أُرْسِلَ إِلَيَّ بِهِمَا جَمِيعًا، فَعَدَلْتُ بَيْنَهُمَا، ثُمَّ هَدَانِي اللهُ لَهُ، فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُ حَتَّى قَرَعْتُ بِهِ جَبِينِي، وَبَيْنَ يَدَيَّ شَيْخٌ مُتَّكِئٌ، فَقَالَ: أَخَذَ صَاحِبُكَ الْفِطْرَةَ، أَوْ قَالَ: بِالْفِطْرَةِ، ثُمَّ انْطَلَقَ بِي حَتَّى أَتَيْنَا الْوَادِيَ الَّذِي بِالْمَدِينَةِ، فَإِذَا جَهَنَّمُ تَنْكَشِفُ عَنْ مِثْلِ الزَّرْبِيِّ " قُلْنَا: يَا رَسُولَ اللهِ، كَيْفَ وَجَدْتَهَا ؟ قَالَ: " مِثْلَ " وَذَكَرَ شَيْئًا ذَهَبَ عَنِّي، " ثُمَّ مَرَرْنَا بِعِيرٍ لِقُرَيْشٍ بِمَكَانِ كَذَا وَكَذَا قَدْ أَضَلُّوا بَعِيرًا لَهُمْ، فَسَلَّمْتُ عَلَيْهِمْ، فَقَالَ بَعْضُهُمْ هَذَا صَوْتُ مُحَمَّدٍ، ثُمَّ أَتَيْتُ أَصْحَابِي قَبْلَ الصُّبْحِ بِمَكَّةَ، فَأَتَانِي أَبُو بَكْرٍ فَقَالَ: يَا رَسُولَ اللهِ، أَيْنَ كُنْتَ اللَّيْلَةَ ؟ فَقَدِ الْتَمَسْتُكَ فِي مَكَانِكَ، فَقَالَ: إِنِّي أَتَيْتُ بَيْتَ الْمَقْدِسِ اللَّيْلَةَ، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّهُ مَسِيرَةُ شَهْرٍ فَصِفْهُ لِي، فَفُتِحَ لِي شِرَاكَ كَأَنِّي أَنْظُرُ إِلَيْهِ، لَا يَسْأَلُونِي عَنْ شَيْءٍ إِلَّا أَنْبَأْتُهُمْ عَنْهُ، فَقَالَ: أَبُو بَكْرٍ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ، فَقَالَ الْمُشْرِكُونَ: انْظُرُوا إِلَى أَبِي كَبْشَةَ يَزْعُمُ أَنَّهُ أَتَى بَيْتَ الْمَقْدِسِ اللَّيْلَةَ، قَالَ: نَعَمْ وَقَدْ مَرَرْتُ بِعِيرٍ لَكُمْ بِمَوْضِعِ كَذَا وَكَذَا، قَدْ أَضَلُّوا بَعِيرًا لَهُمْ بِمَكَانِ كَذَا وَكَذَا، وَأَنَا مُسَيِّرُهُمْ لَكُمْ يَنْزِلُونَ بِكَذَا وَكَذَا، ثُمَّ يَأْتُونَكُمْ يَوْمَ كَذَا وَكَذَا يَقْدُمُهُمْ جَمَلٌ آدَمُ، عَلَيْهِ مِسْحٌ أَسْوَدُ وَغَرَارَتَانِ سَوْدَاوَانِ " فَلَمَّا كَانَ ذَلِكَ الْيَوْمُ أَشْرَفَ النَّاسُ يَنْظُرُونَ، حَتَّى كَانَ قَرِيبًا مِنْ نِصْفِ النَّهَارِ حَتَّى أَقْبَلَتِ الْعِيرُ، يَقْدُمُهُمْ ذَلِكَ الْجَمَلُ كَالَّذِي وَصَفَ رَسُولُ اللهِ
✧ We said: "O Messenger of Allah, how were you taken on the night journey?" He said: "I prayed the 'Isha' prayer for my companions in Makkah after darkness had set in. Then Jibril came to me with a white animal, larger than a donkey and smaller than a mule. He said: 'Mount.' It became difficult for me, so he turned it by its ear until it carried me. It set off flying with us, placing its hooves wherever its gaze reached. We reached a land with palm trees. He said: 'Dismount.' So I dismounted. Then he said: 'Pray.' So I prayed. Then we mounted, and he asked me: 'Do you know where you prayed?' I said: 'Allah knows best.' He said: 'You prayed in Yathrib; you prayed in Taybah.' Then it set off flying, placing its hooves wherever its gaze reached, until we reached a white land. He said: 'Dismount.' So I dismounted. Then he said: 'Pray.' So I prayed. Then we mounted, and he asked: 'Do you know where you prayed?' I said: 'Allah knows best.' He said: 'You prayed in Madyan; you prayed at the tree of Musa.' Then it set off, placing its hooves—or its hoof would fall—wherever its gaze reached. Then we ascended, and he said: 'Dismount.' So I dismounted. He said: 'Pray.' So I prayed. Then we mounted, and he asked: 'Do you know where you prayed?' I said: 'Allah knows best.' He said: 'You prayed in Bayt Lahm, where the Messiah 'Isa b. Maryam was born.' Then he took me until we entered the city from its eighth gate. He came to the qiblah of the mosque and tied his mount. We entered the mosque through a gate where the sun and the moon incline. I prayed in the mosque as much as Allah willed." This is how Ibn Zabraq said it. "Then two vessels were brought to me, one containing milk and the other honey; both were sent to me. I considered them both, then Allah guided me to it. I took the milk and drank until it touched my forehead. In front of me was an old man reclining. He said: 'Your companion has taken the fitrah,' or he said: 'with the fitrah.' Then he took me until we came to the valley which is in the city, and behold, Hell was uncovered, resembling a kind of carpet." We said: "O Messenger of Allah, how did you find it?" He said: "Like..." and he mentioned something that slipped my mind. "Then we passed by a caravan of Quraysh at such-and-such a place; they had lost a camel of theirs. I greeted them, and some of them said: 'This is the voice of Muhammad.' Then I came to my companions before dawn in Makkah. Abu Bakr came to me and said: 'O Messenger of Allah, where were you tonight? I looked for you in your place.' He said: 'I went to Bayt al-Maqdis tonight.' He said: 'O Messenger of Allah, it is a month's journey; describe it to me.' So it was opened for me as clearly as if I were looking at it. They did not ask me about anything except that I informed them about it. Abu Bakr said: 'I bear witness that you are the Messenger of Allah.' The polytheists said: 'Look at the son of Abu Kabshah; he claims that he went to Bayt al-Maqdis tonight.' He said: 'Yes, and I passed by a caravan of yours at such-and-such a place; they had lost a camel of theirs at such-and-such a place. I am directing them for you; they will encamp at such-and-such, then they will come to you on such-and-such a day, led by a brown camel, with a black saddlecloth and two black sacks.' When that day came, the people went out to look, until close to midday, when the caravan approached, led by that camel exactly as the Messenger of Allah had described.
Musnad al-Bazzar 3481No grade recorded
" إِنَّ أَفْضَلَ أَيَّامِكُمْ يَوْمُ الْجُمُعَةِ، فِيهِ خُلِقَ آدَمُ، وَفِيهِ قُبِضَ وَفِيهِ الصَّعْقَةُ، فَأَكْثِرُوا عَلَيَّ مِنَ الصَّلَاةِ فِيهِ، فَإِنَّ صَلَاتَكُمْ مَعْرُوضَةٌ عَلَيَّ " قِيلَ: يَا رَسُولَ اللهِ، كَيْفَ تُعْرَضُ عَلَيْكَ، وَقَدْ أَرَمْتَ ؟ - قَالَ: يَقُولُونَ قَدْ بَلِيتَ - قَالَ: " إِنَّ اللهَ حَرَّمَ عَلَى الْأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الْأَنْبِيَاءِ
✧ Indeed, the best of your days is Friday. On it Adam was created, on it he passed away, and on it the trumpet will be blown. So send abundant blessings upon me on that day, for your blessings are presented to me. It was asked: "O Messenger of Allah, how are they presented to you when you have decayed?"—they meant, "when you have turned to dust." He said: "Indeed, Allah has forbidden the earth to consume the bodies of the prophets."
Musnad al-Bazzar 3482No grade recorded
" سَتَكُونُ مِنْ بَعْدِي أَئِمَّةٌ يُمِيتُونَ الصَّلَاةَ عَنْ مَوَاقِيتِهَا، فَصَلُّوا الصَّلَاةَ لِوَقْتِهَا، وَاجْعَلُوا صَلَاتَكُمْ مَعَهُمْ سُبْحَةً، فَلَمَّا كَانَ الْحَجَّاجُ أَخَّرَ الصَّلَاةَ عَنْ مَوَاقِيتِهَا، فَكُنْتُ أُصَلِّي الصَّلَاةَ لِوَقْتِهَا وَأَجْعَلُ صَلَاتِيَ مَعَهُمْ سُبْحَةً
✧ There will be rulers after me who kill the prayer by delaying it from its proper times. So pray the prayer at its proper time, and make your prayer with them a supererogatory prayer. When al-Hajjaj delayed the prayer from its times, I used to pray the prayer at its proper time and make my prayer with them a supererogatory prayer.
Musnad al-Bazzar 3483No grade recorded
" إِنَّ اللهَ تَبَارَكَ وَتَعَالَى زَوَى لِيَ الْأَرْضَ حَتَّى رَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا، وَإِنَّ مُلْكَ أُمَّتِي سَيَبْلُغُ مَا زُوِيَ لِي مِنْهَا، وَإِنَّ رَبِّي أَعْطَانِي الْكَنْزَيْنِ الْأَحْمَرَ وَالْأَبْيَضَ، وَإِنِّي سَأَلْتُ رَبِّي أَنْ لَا يُهْلِكَهَا بِسَنَةٍ عَامَّةٍ، وَلَا يُسَلِّطَ عَلَيْهَا عَدُوًّا فَيَهْلِكُوا بِالْعَامَّةِ، وَلَا يَلْبِسَنَا شِيَعًا، وَلَا يُذِيقَ بَعْضَنَا بَأْسَ بَعْضٍ، فَقَالَ: يَا مُحَمَّدُ إِنِّي إِذَا قَضَيْتُ قَضَاءً، فَإِنَّهُ لَا يُرَدُّ، وَإِنِّي أَعْطَيْتُكَ لِأُمَّتِكَ أَنْ لَا أُهْلِكَهُمْ بِسَنَةٍ عَامَّةٍ، وَلَا أُسَلِّطَ عَلَيْهِمْ عَدُوًّا فَيُهْلِكُوهُمْ بِعَامَّةٍ حَتَّى يَكُونَ بَعْضُهُمْ يَقْتُلُ بَعْضًا وَبَعْضُهُمْ يَسْبِي بَعْضًا " قَالَ: وَقَالَ النَّبِيُّ ﷺ: " وَإِنِّي لَا أَخَافُ عَلَى أُمَّتِي إِلَّا الْأَئِمَّةَ الْمُضِلِّينَ، فَإِذَا وُضِعَ السَّيْفُ فِي أُمَّتِي لَمْ يُرْفَعْ عَنْهُمْ إِلَى يَوْمِ الْقِيَامَةِ
✧ Indeed, Allah, Blessed and Exalted, gathered the earth for me until I saw its easts and its wests. The dominion of my nation will reach what was gathered for me of it. My Lord gave me the two treasures: the red and the white. I asked my Lord not to destroy them with a widespread drought, not to set an enemy over them to annihilate them all, not to divide them into sects, and not to make some of them taste the violence of others. He said: "O Muhammad, when I decree a matter, it cannot be repelled. I have granted you for your nation that I will not destroy them with a widespread drought, nor set an enemy over them to annihilate them all, until some of them kill others and some of them take others captive." The Prophet ﷺ said: "I do not fear for my nation except the misleading rulers. When the sword is placed in my nation, it will not be lifted from them until the Day of Resurrection."
Musnad al-Bazzar 3484No grade recorded
" سَيِّدُ الِاسْتِغْفَارِ إِذَا انْصَرَفَ أَحَدُكُمْ مِنْ صَلَاتِهِ أَنْ يَقُولَ اللَّهُمَّ أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ أَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ بِنِعْمَتِكَ عَلَيَّ، وَأَبُوءُ بِذَنْبِي، فَاغْفِرْ لِي إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ
✧ The master of seeking forgiveness, when one of you finishes his prayer, is to say: O Allah, You created me and I am Your servant; I am upon Your covenant and Your promise as much as I am able. I seek refuge with You from the evil of what I have done. I acknowledge Your favor upon me, and I acknowledge my sin, so forgive me, for none forgives sins except You.
Musnad al-Bazzar 3485No grade recorded
" الْكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ الْمَوْتِ، وَالْعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا وَتَمَنَّى عَلَى اللهِ
✧ The shrewd one is he who calls himself to account and acts for what comes after death; and the helpless one is he who lets his soul follow its desires and yet hopes in Allah.