Musnad al-Bazzar 3480
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حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ شَبُّوَيْهِ، قَالَ: نَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحِمْصِيُّ، قَالَ: نَا عَمْرُو بْنُ الْحَارِثِ، قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ سَالِمٍ، عَنِ الزُّبَيْدِيِّ، قَالَ: حَدَّثَنِي الْوَلِيدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ جُبَيْرَ بْنَ نُفَيْرٍ، حَدَّثَهُ قَالَ: نَا شَدَّادُ بْنُ أَوْسٍ ؓ قَالَ:
قُلْنَا يَا رَسُولَ اللهِ، كَيْفَ أُسْرِيَ بِكَ لَيْلَةَ أُسْرِيَ بِكَ ؟ قَالَ: صَلَّيْتُ لِأَصْحَابِي صَلَاةَ الْعَتَمَةِ بِمَكَّةَ مُعْتِمًا، فَأَتَانِي جِبْرِيلُ بِدَابَّةٍ بَيْضَاءَ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ، فَقَالَ: ارْكَبْ، فَاسْتَصْعَبَتْ عَلَيَّ، فَأَدَارَهَا بِأُذُنِهَا حَتَّى حَمَلَتْنِي عَلَيْهَا، فَانْطَلَقَتْ تَهْوِي بِنَا تَضَعُ حَافِرَهَا حَيْثُ أَدْرَكَ طَرَفُهَا، حَتَّى انْتَهَيْنَا إِلَى أَرْضٍ ذَاتِ نَخْلٍ، فَقَالَ: انْزِلْ فَنَزَلْتُ، ثُمَّ قَالَ: صَلِّ فَصَلَّيْتُ ثُمَّ رَكِبْنَا، فَقَالَ لِي: أَتَدْرِي أَيْنَ صَلَّيْتَ ؟ قُلْتُ: اللهُ أَعْلَمُ، قَالَ: صَلَّيْتَ بِيَثْرِبَ صَلَّيْتَ بِطَيْبَةَ، ثُمَّ انْطَلَقَتْ تَهْوِي بِنَا تَضَعُ حَافِرَهَا حَيْثُ أَدْرَكَ طَرَفُهَا، حَتَّى بَلَغْنَا أَرْضًا بَيْضَاءَ، فَقَالَ لِي: انْزِلْ فَنَزَلَتْ، ثُمَّ قَالَ لِي: صَلِّ فَصَلَّيْتُ ثُمَّ رَكِبْنَا، فَقَالَ: تَدْرِي أَيْنَ صَلَّيْتَ ؟ قُلْتُ: اللهُ أَعْلَمُ، قَالَ: صَلَّيْتَ بِمَدْيَنَ صَلَّيْتَ عِنْدَ شَجَرَةِ مُوسَى، ثُمَّ انْطَلَقَتْ تَهْوِي بِنَا تَضَعُ حَافِرَهَا أَوْ يَقَعُ حَافِرُهَا حَيْثُ أَدْرَكَ طَرَفُهَا، ثُمَّ ارْتَفَعْنَا، فَقَالَ: انْزِلْ فَنَزَلْتُ، فَقَالَ: صَلِّ فَصَلَّيْتُ ثُمَّ رَكِبْنَا، فَقَالَ لِي: أَتَدْرِي أَيْنَ صَلَّيْتَ ؟ قُلْتُ: اللهُ أَعْلَمُ، قَالَ: صَلَّيْتَ بِبَيْتِ لَحْمٍ حَيْثُ وُلِدَ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ، ثُمَّ انْطَلَقَ بِي حَتَّى دَخَلْنَا الْمَدِينَةَ مِنْ بَابِهَا الثَّامِنِ، فَأَتَى قِبْلَةَ الْمَسْجِدِ فَرَبَطَ دَابَّتَهُ، وَدَخَلْنَا الْمَسْجِدَ مِنْ بَابٍ فِيهِ تَمِيلُ الشَّمْسُ وَالْقَمَرُ، فَصَلَّيْتُ مِنَ الْمَسْجِدِ حَيْثُ شَاءَ اللهُ، هَكَذَا قَالَ ابْنُ زَبْرَقٍ، ثُمَّ أُتِيتُ بِإِنَاءَيْنِ فِي أَحَدِهِمَا لَبَنٌ وَفِي الْآخَرِ عَسَلٌ أُرْسِلَ إِلَيَّ بِهِمَا جَمِيعًا، فَعَدَلْتُ بَيْنَهُمَا، ثُمَّ هَدَانِي اللهُ لَهُ، فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُ حَتَّى قَرَعْتُ بِهِ جَبِينِي، وَبَيْنَ يَدَيَّ شَيْخٌ مُتَّكِئٌ، فَقَالَ: أَخَذَ صَاحِبُكَ الْفِطْرَةَ، أَوْ قَالَ: بِالْفِطْرَةِ، ثُمَّ انْطَلَقَ بِي حَتَّى أَتَيْنَا الْوَادِيَ الَّذِي بِالْمَدِينَةِ، فَإِذَا جَهَنَّمُ تَنْكَشِفُ عَنْ مِثْلِ الزَّرْبِيِّ " قُلْنَا: يَا رَسُولَ اللهِ، كَيْفَ وَجَدْتَهَا ؟ قَالَ: " مِثْلَ " وَذَكَرَ شَيْئًا ذَهَبَ عَنِّي، " ثُمَّ مَرَرْنَا بِعِيرٍ لِقُرَيْشٍ بِمَكَانِ كَذَا وَكَذَا قَدْ أَضَلُّوا بَعِيرًا لَهُمْ، فَسَلَّمْتُ عَلَيْهِمْ، فَقَالَ بَعْضُهُمْ هَذَا صَوْتُ مُحَمَّدٍ، ثُمَّ أَتَيْتُ أَصْحَابِي قَبْلَ الصُّبْحِ بِمَكَّةَ، فَأَتَانِي أَبُو بَكْرٍ فَقَالَ: يَا رَسُولَ اللهِ، أَيْنَ كُنْتَ اللَّيْلَةَ ؟ فَقَدِ الْتَمَسْتُكَ فِي مَكَانِكَ، فَقَالَ: إِنِّي أَتَيْتُ بَيْتَ الْمَقْدِسِ اللَّيْلَةَ، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّهُ مَسِيرَةُ شَهْرٍ فَصِفْهُ لِي، فَفُتِحَ لِي شِرَاكَ كَأَنِّي أَنْظُرُ إِلَيْهِ، لَا يَسْأَلُونِي عَنْ شَيْءٍ إِلَّا أَنْبَأْتُهُمْ عَنْهُ، فَقَالَ: أَبُو بَكْرٍ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ، فَقَالَ الْمُشْرِكُونَ: انْظُرُوا إِلَى أَبِي كَبْشَةَ يَزْعُمُ أَنَّهُ أَتَى بَيْتَ الْمَقْدِسِ اللَّيْلَةَ، قَالَ: نَعَمْ وَقَدْ مَرَرْتُ بِعِيرٍ لَكُمْ بِمَوْضِعِ كَذَا وَكَذَا، قَدْ أَضَلُّوا بَعِيرًا لَهُمْ بِمَكَانِ كَذَا وَكَذَا، وَأَنَا مُسَيِّرُهُمْ لَكُمْ يَنْزِلُونَ بِكَذَا وَكَذَا، ثُمَّ يَأْتُونَكُمْ يَوْمَ كَذَا وَكَذَا يَقْدُمُهُمْ جَمَلٌ آدَمُ، عَلَيْهِ مِسْحٌ أَسْوَدُ وَغَرَارَتَانِ سَوْدَاوَانِ " فَلَمَّا كَانَ ذَلِكَ الْيَوْمُ أَشْرَفَ النَّاسُ يَنْظُرُونَ، حَتَّى كَانَ قَرِيبًا مِنْ نِصْفِ النَّهَارِ حَتَّى أَقْبَلَتِ الْعِيرُ، يَقْدُمُهُمْ ذَلِكَ الْجَمَلُ كَالَّذِي وَصَفَ رَسُولُ اللهِ
Translation
Chain of narrators
- ʿAbdullāh b. Aḥmad b. Shabbūwayh
- Isḥāq b. Ibrāhīm al-Ḥimṣī
- ʿAmr b. al-Ḥārith
- ʿAbdullāh b. Sālim
- al-Zubaydī
- al-Walīd b. ʿAbd al-Raḥman
- Jubayr b. Nufayr
- Shaddād b. Aws
✧ We said: "O Messenger of Allah, how were you taken on the night journey?" He said: "I prayed the 'Isha' prayer for my companions in Makkah after darkness had set in. Then Jibril came to me with a white animal, larger than a donkey and smaller than a mule. He said: 'Mount.' It became difficult for me, so he turned it by its ear until it carried me. It set off flying with us, placing its hooves wherever its gaze reached. We reached a land with palm trees. He said: 'Dismount.' So I dismounted. Then he said: 'Pray.' So I prayed. Then we mounted, and he asked me: 'Do you know where you prayed?' I said: 'Allah knows best.' He said: 'You prayed in Yathrib; you prayed in Taybah.' Then it set off flying, placing its hooves wherever its gaze reached, until we reached a white land. He said: 'Dismount.' So I dismounted. Then he said: 'Pray.' So I prayed. Then we mounted, and he asked: 'Do you know where you prayed?' I said: 'Allah knows best.' He said: 'You prayed in Madyan; you prayed at the tree of Musa.' Then it set off, placing its hooves—or its hoof would fall—wherever its gaze reached. Then we ascended, and he said: 'Dismount.' So I dismounted. He said: 'Pray.' So I prayed. Then we mounted, and he asked: 'Do you know where you prayed?' I said: 'Allah knows best.' He said: 'You prayed in Bayt Lahm, where the Messiah 'Isa b. Maryam was born.' Then he took me until we entered the city from its eighth gate. He came to the qiblah of the mosque and tied his mount. We entered the mosque through a gate where the sun and the moon incline. I prayed in the mosque as much as Allah willed." This is how Ibn Zabraq said it. "Then two vessels were brought to me, one containing milk and the other honey; both were sent to me. I considered them both, then Allah guided me to it. I took the milk and drank until it touched my forehead. In front of me was an old man reclining. He said: 'Your companion has taken the fitrah,' or he said: 'with the fitrah.' Then he took me until we came to the valley which is in the city, and behold, Hell was uncovered, resembling a kind of carpet." We said: "O Messenger of Allah, how did you find it?" He said: "Like..." and he mentioned something that slipped my mind. "Then we passed by a caravan of Quraysh at such-and-such a place; they had lost a camel of theirs. I greeted them, and some of them said: 'This is the voice of Muhammad.' Then I came to my companions before dawn in Makkah. Abu Bakr came to me and said: 'O Messenger of Allah, where were you tonight? I looked for you in your place.' He said: 'I went to Bayt al-Maqdis tonight.' He said: 'O Messenger of Allah, it is a month's journey; describe it to me.' So it was opened for me as clearly as if I were looking at it. They did not ask me about anything except that I informed them about it. Abu Bakr said: 'I bear witness that you are the Messenger of Allah.' The polytheists said: 'Look at the son of Abu Kabshah; he claims that he went to Bayt al-Maqdis tonight.' He said: 'Yes, and I passed by a caravan of yours at such-and-such a place; they had lost a camel of theirs at such-and-such a place. I am directing them for you; they will encamp at such-and-such, then they will come to you on such-and-such a day, led by a brown camel, with a black saddlecloth and two black sacks.' When that day came, the people went out to look, until close to midday, when the caravan approached, led by that camel exactly as the Messenger of Allah had described.
Notes
- ﷺ
machine translation- ﷺ
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه إسحاق بن إبراهيم بن العلاء وثقه يحيى بن معين وضعفه النسائي
in مسند البزار, p. 3480 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند البزار, p. 3480
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. Abū Aḥmad al-Ḥākim said: 54 AH. Abū Ḥātim and others said: 58 AH. Muḥammad b. Shaddād said: 64 AH. Ibn ʿAbd al-Barr said: it is said: 41 AHشَدَّاد بْن أَوْس الْخَزْرَجِيّصحابينا
- trustworthy (thiqah), eminentd. 75 AH, also said: 80 AH, also said: after itجُبَيْرَ بْنَ نُفَيْرٍثقة جليلحدثه
- trustworthy (thiqah)d. between 111 and 120 AHالْوَلِيدُ بْنُ عَبْدِ الرَّحْمَنِثقةحدثني
- trustworthy, precise (thiqah thabt)d. Ibn Ḥibbān said: 146 AH or 147 AH, Muḥammad b. Saʿd said: 148 AH, Aḥmad b. Muḥammad b. ʿĪsā al-Baghdādī said: 149 AHالزُّبَيْدِيِّثقة ثبتعن
- trustworthy (thiqah)d. 179 AHعَبْدُ اللهِ بْنُ سَالِمٍثقةحدثني
- acceptable (maqbūl)عَمْرُو بْنُ الْحَارِثِمقبولنا
- truthful (ṣadūq), errs a great deald. 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحِمْصِيُّصدوق ، يهم كثيرانا
- d. 256 AH, also said: 275 AH, which is unlikelyعَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ شَبُّوَيْهِحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.