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العربية

Musnad al-Bazzar 3478

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حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ، قَالَ: نَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، عَنْ عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ شَدَّادِ بْنِ أَوْسٍ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

" مَنْ صَلَّى يُرَائِي فَقَدْ أَشْرَكَ، وَمَنْ صَامَ يُرَائِي فَقَدْ أَشْرَكَ

Translation

Chain of narrators
  1. Zayd b. Akhzam al-Ṭāʾī
  2. Hishām b. ʿAbd al-Malik
  3. ʿAbd al-Ḥamīd b. Bahrām
  4. Shahr b. Ḥawshab
  5. ʿAbd al-Raḥman b. Ghanm
  6. Shaddād b. Aws
  7. Rasūl Allāh ﷺ

✧ Whoever prays to show off has committed shirk, and whoever fasts to show off has committed shirk.

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What scholars said about it

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  • Bazzār

    وهذا الحديث بهذا اللفظ لا نعلم يرويه إلا شداد بن أوس ولا نعلم له طريقا إلا هذا الطريق الذي ذكرناه وعبد الحميد بن بهرام قد روى عنه جماعة من أهل العلم واحتملوا حديثه وشهر بن حوشب قد تكلم فيه شعبة ولا نعلم أحدا ترك الرواية عنه وقد حدث شعبة عن رجل عنه ومعنى من صلى يرائي فقد أشرك ومن صام يرائي فقد أشرك يقول الصلاة لله فإذا راءى بها غيره فقد أشرك في عمله الذي هو لله غيره وهكذا الصوم إنما هو لله فإذا راءى به إنسانا فكأنه جعل العمل لله وللإنسان لا الشرك بالله

    machine translationWe do not know this hadith, with this wording, to be narrated by anyone except Shaddād b. Aws, and we do not know of any route for it other than this route which we have mentioned. A group of the people of knowledge narrated from ʿAbd al-Ḥamīd b. Bahrām and tolerated his hadith. As for Shahr b. Ḥawshab, Shuʿbah spoke about him, but we do not know anyone who abandoned narrating from him, and Shuʿbah narrated from a man, from him. The meaning of "Whoever prays to show off has associated a partner with God, and whoever fasts to show off has associated a partner with God" is this: he says that prayer is for God, so if he shows off with it to someone else, he has associated another with God in his deed which is for God. Likewise fasting is only for God, so if he shows off with it to a person, it is as if he made the deed for God and for the person; it does not mean associating a partner with God in the sense of disbelief.

    in مسند البزار, p. 3478

Narrators

  1. Shaddād b. Aws al-Khazrajī
    Companion (ṣaḥābī)d. Abū Aḥmad al-Ḥākim said: 54 AH. Abū Ḥātim and others said: 58 AH. Muḥammad b. Shaddād said: 64 AH. Ibn ʿAbd al-Barr said: it is said: 41 AH
    شَدَّاد بْن أَوْس الْخَزْرَجِيّصحابي
    عن
  2. ʿAbd al-Raḥman b. Ghanm al-Ashʿarī
    His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)d. 78 AH
    عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍمختلف في صحبته
    عن
  3. Shahr b. Ḥawshab
    Truthful (ṣadūq), frequently narrated mursal reports (kathīr al-irsāl) and made many errors (awhām)d. 98 AH, or 99 AH, or 100 AH, or 101 AH, or 111 AH, or 112 AH
    شَهْرِ بْنِ حَوْشَبٍصدوق , كثير الإرسال والأوهام
    عن
  4. ʿAbd al-Ḥamīd b. Bahrām
    truthful (ṣadūq)d. 160-odd AH
    عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَصدوق
    عن
  5. Abū al-Walīd
    trustworthy, precise (thiqah thabt)d. 226 AH, or 227 AH, also said: 229 AH
    هِشَامُ بْنُ عَبْدِ الْمَلِكِثقة ثبت
    نا
  6. Zayd b. Akhzam
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 257 AH
    زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّثقة حافظ
    حدثنا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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