12. Chapter of Zay (Male)

No. 4648–5330

1. al-Mu'jam al-Kabir (al-Tabarani) 4648Tidak ada penilaian tercatat

   خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ نَحْوَ الْمَقَابِرِ فَقَعَدَ رَسُولُ اللهِ ﷺ إِلَى قَبْرٍ فَرَأَيْنَاهُ كَأَنَّهُ يُنَاجِي فَقَامَ رَسُولُ اللهِ ﷺ يَمْسَحُ الدُّمُوعَ مِنْ عَيْنَيْهِ فَتَلَقَّاهُ عُمَرُ رَحِمَهُ اللهُ وَكَانَ أَوَّلَنَا فَقَالَ بِأَبِي أَنْتَ وَأُمِّي مَا يُبْكِيكَ؟ قَالَ «إِنِّي اسْتَأْذَنْتُ رَبِّي ﷻ فِي زِيَارَةِ قَبْرِ أُمِّي وَكَانَتْ وَالِدَةً وَلَهَا قِبَلِي حَقُّ أَنْ أَسْتَغْفِرَ لَهَا فَنَهَانِي» ثُمَّ أَوْمَأَ إِلَيْنَا أَنِ اجْلِسُوا فَجَلَسْنَا فَقَالَ «إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَمَنْ شَاءَ مِنْكُمْ أنْ يَزُورَ فَلْيَزُرْ وَإِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثَةِ أَيَّامٍ فَكُلُوا وَادَّخِرُوا مَا بَدَا لَكُمْ وَإِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ ظُرُوفٍ وَأَمَرْتُكُمْ بِظُرُوفٍ فَانْتَبِذُوا فَإِنَّ الْآنِيَةَ لَا تَحِلُّ شَيْئًا وَلَا تُحَرِّمُهُ وَاجْتَنِبُوا كُلَّ مُسْكِرٍ»

   ✧ We went out with the Messenger of God ﷺ on the day of the conquest of Makkah toward the graveyards. The Messenger of God ﷺ sat down by a grave, and we saw him as if he were conversing privately. The Messenger of God ﷺ stood up wiping tears from his eyes. ʿUmar, may God have mercy on him, met him—he was the first of us—and said: “With my father and mother as ransom for you, what makes you weep?” He said: “I asked my Lord, exalted be He, for permission to visit my mother’s grave. She was a mother, and she had a right over me that I ask forgiveness for her, but He forbade me.” Then he gestured to us to sit, so we sat. He said: “I had forbidden you from visiting graves, so whoever of you wishes to visit, let him visit. I had forbidden you from the meat of sacrificial animals beyond three days, so eat and store whatever you wish. I had forbidden you from certain vessels, and I have commanded you concerning vessels, so soak [in them], for vessels do not make anything lawful or unlawful, and avoid every intoxicant.”

2. al-Mu'jam al-Kabir (al-Tabarani) 4649Tidak ada penilaian tercatat

   عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا زَيْدُ بْنُ حَارِثَةَ بْنِ شَرَاحِيلَ بْنِ كَعْبِ بْنِ عَبْدِ الْعُزَّى بْنِ يَزِيدَ بْنِ امْرِئٍ الْقَيْسِ الْكَلْبِيُّ وَأَنْعَمَ اللهُ عَلَيْهِ وَرَسُولُهُ»

   ✧ From ʿUrwa: “Concerning the naming of those who witnessed Badr: Zayd b. Ḥāritha b. Sharāḥīl b. Kaʿb b. ʿAbd al-ʿUzzā b. Yazīd b. Imriʾ al-Qays al-Kalbī, upon whom God and His Messenger bestowed favor.”

3. al-Mu'jam al-Kabir (al-Tabarani) 4650Tidak ada penilaian tercatat

   عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي هَاشِمٍ زَيْدُ بْنُ حَارِثَةَ»

   ✧ From Ibn Shihāb: “Concerning the naming of those from Quraysh who witnessed Badr, then from Banū Hāshim: Zayd b. Ḥāritha.”

4. al-Mu'jam al-Kabir (al-Tabarani) 4651aTidak ada penilaian tercatat

   وَيُقَالُ إِنَّ أُمَّ زَيْدٍ سُعَادُ بِنْتُ زَيْدٍ مِنْ طَيِّئٍ

   ✧ It is said that the mother of Zayd was Suʿād bt. Zayd, from Ṭayyiʾ.

5. al-Mu'jam al-Kabir (al-Tabarani) 4651bTidak ada penilaian tercatat

   وَيُقَالُ إِنَّ أُمَّ زَيْدٍ سُعَادُ بِنْتُ زَيْدٍ مِنْ طَيِّئٍ

   ✧ It is said that the mother of Zayd was Suʿād bt. Zayd, from Ṭayyiʾ.

6. al-Mu'jam al-Kabir (al-Tabarani) 4652Tidak ada penilaian tercatat

   «أَسْلَمَ زَيْدُ بْنُ حَارِثَةَ بَعْدَ عَلِيٍّ ؓ فَكَانَ أَوَّلَ مَنْ أَسْلَمَ بَعْدَهُ»

   ✧ Zayd b. Ḥāritha embraced Islam after ʿAlī ؓ and was the first to embrace Islam after him.

7. al-Mu'jam al-Kabir (al-Tabarani) 4653Tidak ada penilaian tercatat

   «أَوَّلُ مَنْ أَسْلَمَ زَيْدُ بْنُ حَارِثَةَ»

   ✧ The first to embrace Islam was Zayd b. Ḥāritha.

8. al-Mu'jam al-Kabir (al-Tabarani) 4654Tidak ada penilaian tercatat

   عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ مُؤْتَةَ زَيْدُ بْنُ حَارِثَةَ»

   ✧ From ʿUrwa: regarding the naming of those killed on the day of Muʾta, Zayd b. Ḥāritha.

9. al-Mu'jam al-Kabir (al-Tabarani) 4655Tidak ada penilaian tercatat

   بَعَثَ رَسُولُ اللهِ ﷺ بَعْثًا إِلَى مُؤْتَةَ فِي جُمَادَى الْأُولَى مِنْ سَنَةِ ثَمَانٍ وَاسْتَعْمَلَ زَيْدَ بْنَ حَارِثَةَ وَقَالَ لَهُمْ «إِنْ أُصِيبَ زَيْدٌ فَجَعْفَرُ بْنُ أَبِي طَالِبٍ عَلَى النَّاسِ فَإِنْ أُصِيبَ جَعْفَرٌ فَعَبْدُ اللهِ بْنُ رَوَاحَةَ عَلَى النَّاسِ»

   ✧ The Messenger of Allah ﷺ sent an expedition to Muʾta in Jumādā al-Ūlā in the year eight. He appointed Zayd b. Ḥāritha as commander and said to them: "If Zayd is struck down, then Jaʿfar b. Abī Ṭālib is over the people; and if Jaʿfar is struck down, then ʿAbdullāh b. Rawāḥa is over the people."

10. al-Mu'jam al-Kabir (al-Tabarani) 4656Tidak ada penilaian tercatat

    ثُمَّ مَضَى النَّاسُ حَتَّى إِذَا كَانُوا بِتُخُومِ الْبَلْقَاءِ لَقِيَهُمْ جُمُوعُ هِرَقْلَ وَانْحَازَ الْمُسْلِمُونَ إِلَى قَرْيَةٍ يُقَالُ لَهَا مُؤْتَةُ فَالْتَقَى النَّاسُ عِنْدَهَا وتَعَبَّأَ لَهُمُ الْمُسْلِمُونَ فَجَعَلُوا عَلَى مَيْمَنَتِهِمْ رَجُلًا مِنْ بَنِي عُذْرَةَ يُقَالُ لَهُ قُطْبَةُ بْنُ قَتَادَةَ وَعَلَى مَيْسَرَتِهِمْ رَجُلًا مِنَ الْأَنْصَارِ يُقَالُ لَهُ عَبَايَةُ بْنُ مَالِكٍ ثُمَّ الْتَقَى النَّاسُ فَقَاتَلَ زَيْدُ بْنُ حَارِثَةَ بِرَايَةِ رَسُولِ اللهِ ﷺ حَتَّى شَاطَ فِي رِمَاحِ الْقَوْمِ

    ✧ Then the people went on until, when they were at the borders of al-Balqāʾ, the hosts of Heraclius met them. The Muslims withdrew to a village called Muʾta, and the people met there. The Muslims arrayed themselves and placed on their right wing a man from Banū ʿUdhra called Quṭba b. Qatāda, and on their left wing a man from the Anṣār called ʿAbāya b. Mālik. Then the people met, and Zayd b. Ḥāritha fought with the banner of the Messenger of Allah ﷺ until he was pierced by the spears of the people.

11. al-Mu'jam al-Kabir (al-Tabarani) 4657Tidak ada penilaian tercatat

    «أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ نَزَلَ عَلَى النَّبِيِّ ﷺ فِي أَوَّلِ مَا أُوحِيَ إِلَيْهِ فَعَلَّمَهُ الْوُضُوءَ وَالصَّلَاةَ فَلَمَّا فَرَغَ أَخَذَ النَّبِيُّ ﷺ بِيَدِهِ مَاءً فَنَضَحَ بِهِ فَرْجَهُ»

    ✧ Jibrīl ﷺ descended upon the Prophet ﷺ at the first of what was revealed to him and taught him the ablution and the prayer. When he finished, the Prophet ﷺ took some water in his hand and sprinkled his private part with it.

12. al-Mu'jam al-Kabir (al-Tabarani) 4658Tidak ada penilaian tercatat

    قُلْتُ «يَا رَسُولَ اللهِ آخَيْتَ بَيْنِي وَبَيْنَ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ»

    ✧ I said: "O Messenger of Allah, you made a bond of brotherhood between me and Ḥamza b. ʿAbd al-Muṭṭalib."

13. al-Mu'jam al-Kabir (al-Tabarani) 4659Tidak ada penilaian tercatat

    «يَا رَسُولَ اللهِ آخَيْتُ بَيْنِي وَبَيْنَ حَمْزَةَ»

    ✧ O Messenger of Allah, you made a bond of brotherhood between me and Ḥamza.

14. al-Mu'jam al-Kabir (al-Tabarani) 4660Tidak ada penilaian tercatat

    «كَانَ حَمْزَةُ عَمُّ رَسُولِ اللهِ ﷺ أَخا زَيْدِ بْنِ حَارِثَةَ آخَا بَيْنَهُمَا رَسُولُ اللهِ ﷺ»

    ✧ Ḥamza, the paternal uncle of the Messenger of Allah ﷺ, was the brother of Zayd b. Ḥāritha. The Messenger of Allah ﷺ made a bond of brotherhood between them.

15. al-Mu'jam al-Kabir (al-Tabarani) 4661Tidak ada penilaian tercatat

    زَيْدُ بْنُ حَارِثَةَ فِي ابْنَةِ حَمْزَةَ «ابْنَةُ أَخِي آخَى رَسُولُ اللهِ ﷺ بَيْنِي وَبَيْنَ أَبِيهَا»

    ✧ Zayd b. Ḥāritha said regarding the daughter of Ḥamza: "She is the daughter of my brother; the Messenger of Allah ﷺ made a bond of brotherhood between me and her father."

16. al-Mu'jam al-Kabir (al-Tabarani) 4662Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «بَشِّرِ الْمَشَّائِينَ فِي الظُّلَمِ إِلَى الْمَسَاجِدِ بِنُورٍ يَوْمَ الْقِيَامَةِ سَاطِعٍ»

    ✧ The Messenger of Allah ﷺ said: "Give glad tidings to those who walk in the darkness to the mosques of a radiant light on the Day of Resurrection."

17. al-Mu'jam al-Kabir (al-Tabarani) 4663Tidak ada penilaian tercatat

    خَرَجَ رَسُولُ اللهِ ﷺ وَهُوَ مُرْدِفِي إِلَى نُصُبٍ مِنَ الْأَنْصَابِ فَذَبَحْنَا لَهُ شَاةً ثُمَّ صَنَعْنَاهَا فِي الْإِرَّةِ فَلَمَّا نَضِجَتِ اسْتَخْرَجْنَاها فِي سُفْرَتِنَا ثُمَّ رَكِبَ رَسُولُ اللهِ ﷺ نَاقَتَهُ وَهُوَ مُرْدِفِي فَلَمَّا كُنَّا بِأَعْلَى مَكَّةَ لَقِيَهُ زَيْدُ بْنُ عَمْرِو بْنِ نُفَيْلٍ فَحَيَّا أَحَدُهُمَا صَاحِبَهُ بِتَحِيَّةِ الْجَاهِلِيَّةِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «مَا لِي أَرَى قَوْمَكَ قَدْ شَنِفُوكَ وكَرَهُوكَ؟» فَقَالَ وَاللهِ إِنَّ ذَلِكَ مِنْهُمْ لَبِغَيْرِ مَا ثَائِرَةٍ كَانَتْ مِنِّي إِلَيْهِمْ إِلَّا أَنِّي أَرَاهُمْ فِي ضَلَالٍ فَخَرَجْتُ أَبْتَغِي هَذَا الدِّينَ حَتَّى قَدِمْتُ عَلَى أَحْبَارِ خَيْبَرَ فَوَجَدْتُهُمْ يَعْبُدُونَ اللهَ ويُشْرِكُونَ بِهِ فَقُلْتُ وَاللهِ مَا هَذَا بِالدَّيْنِ الَّذِي أَبْتَغِي بِهِ فَخَرَجْتُ حَتَّى قَدِمْتُ عَلَى أَحْبَارِ الشَّامِ فَوَجَدْتُهُمْ يَعْبُدُونَ اللهَ ويُشْرِكُونَ بِهِ فَقُلْتُ وَاللهِ مَا هَذَا بِالدَّيْنِ الَّذِي خَرَجْتُ أَبْتَغِي فَقَالَ حَبْرٌ مِنْ أَحْبَارِ الشَّامِ إِنَّكَ لَتَسْأَلُ عَنْ دَيْنٍ مَا نَعْلَمُ أَحَدًا يَعْبُدُ اللهَ بِهِ إِلَّا شَخْصًا بِالْجَزِيرَةِ فَخَرَجْتُ حَتَّى قَدِمْتُ عَلَيْهِ فَأَخْبَرْتُهُ بِالَّذِي خَرَجْتُ لَهُ فَقَالَ لِي إِنَّ كُلَّ مِنْ رَأَيْتَ فِي ضَلَالٍ وَإِنَّكَ لَتَسْأَلُ عَنْ دَيْنِ اللهِ وَمَلَائِكَتِهِ وَقَدْ خَرَجَ فِي أَرْضِكَ نَبِيٌّ أَوْ هُوَ خَارِجٌ فَارْجِعْ فَصَدِّقْهُ وَآمِنْ بِهِ فَرَجَعْتُ فَلَمْ أَخْتَبِرْ نَبِيًّا بَعْدُ قَالَ فَأَنَاخَ رَسُولُ اللهِ ﷺ نَاقَتَهُ فَوَضَعَ السُّفْرَةَ بَيْنَ يَدَيْهِ فَقَالَ مَا هَذَا؟ قَالَ «شَاةٌ ذَبَحْنَاهَا لِنُصُبِ كَذَا كَذَا» فَقَالَ زَيْدُ بْنُ عَمْرٍو إِنَّا لَا نَأْكُلُ شَيْئًا ذُبِحَ لِغَيْرِ اللهِ ثُمَّ تَفَرَّقْنَا قَالَ وَمَاتَ زَيْدُ بْنُ عَمْرِو بْنِ نُفَيْلٍ قَبْلَ أنْ يُبْعَثَ رَسُولُ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «يُبْعَثُ يَوْمَ الْقِيَامَةِ أُمَّةً وَحْدَهُ»

    ✧ The Messenger of Allah ﷺ went out, with me riding behind him, to one of the stone altars. We slaughtered a sheep for him, then we cooked it in a fire pit. When it was done, we took it out into our traveling provision bag. Then the Messenger of Allah ﷺ mounted his she-camel, with me riding behind him. When we reached the upper part of Makkah, he met Zayd b. ʿAmr b. Nufayl. One of them greeted the other with the greeting of the Jahiliyyah. The Messenger of Allah ﷺ said to him: "Why do I see that your people have come to dislike and hate you?" He said: "By Allah, that from them is not because of any wrong I did to them, except that I see them in error. So I went out seeking this religion until I came to the Jewish scholars of Khaybar. I found them worshiping Allah and associating partners with Him. I said: By Allah, this is not the religion I am seeking. So I went out until I came to the Jewish scholars of Syria. I found them worshiping Allah and associating partners with Him. I said: By Allah, this is not the religion I went out seeking. A rabbi among the Jewish scholars of Syria said: You are asking about a religion we know of no one who worships Allah by it except a certain person in the Peninsula. So I went out until I came to him and told him what I had gone out for. He said to me: Everyone you have seen is in error. You are asking about the religion of Allah and His angels. A prophet has appeared in your land, or is about to appear. Return, believe in him, and follow him. So I returned, and I have not tested any prophet since." He said: The Messenger of Allah ﷺ made his she-camel kneel and placed the provision bag before him. He said: "What is this?" He said: "A sheep we slaughtered for such-and-such a stone altar." Zayd b. ʿAmr said: "We do not eat anything slaughtered for other than Allah." Then we parted. He said: Zayd b. ʿAmr b. Nufayl died before the Messenger of Allah ﷺ was sent as a prophet. The Messenger of Allah ﷺ said: "He will be raised on the Day of Resurrection as a nation unto himself."

18. al-Mu'jam al-Kabir (al-Tabarani) 4665Tidak ada penilaian tercatat

    طُفْتُ مَعَ رَسُولِ اللهِ ﷺ ذَاتَ يَوْمٍ فَلَمَسْتُ بَعْضَ الْأَصْنَامِ فَقَالَ لِي رَسُولُ اللهِ ﷺ «لَا تَمَسَّهَا» فَقُلْتُ لَأَعُودَنَّ حَتَّى أُبْصِرَ مَا يَقُولُ ثُمَّ مَسَسْتُهَا فَقَالَ «أَلَمْ تُنْهَ عَنْ هَذَا؟» قَالَ فَوَالَّذِي أَكْرَمَهُ الْكِتَابُ

    ✧ I circumambulated with the Messenger of Allah ﷺ one day, and I touched one of the idols. The Messenger of Allah ﷺ said to me: "Do not touch it." I said: I will go back until I see what he says. Then I touched it. He said: "Were you not forbidden from this?" He said: By the One who honored him with the Book, he did not touch any idol among them until Allah honored him and sent down the Book upon him.

19. al-Mu'jam al-Kabir (al-Tabarani) 4666Tidak ada penilaian tercatat

    كُنْتُ غُلَامًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ «انْطَلِقُوا بِنَا إِلَى إِنْسَانٍ قَدْ رَأَيْنَا شَأْنَهُ» قَالَ فَانْطَلَقَ رَسُولُ اللهِ ﷺ يَمْشِي وَأَصْحَابُهُ مَعَهُ حَتَّى دَخَلُوا بَيْنَ حَائِطَيْنِ فِي زُقَاقٍ طَوِيلٍ فَانْتَهَوْا إِلَى بَابٍ صَغِيرٍ فِي أَقْصَى الزُّقَاقِ فَدَخَلُوا إِلَى دَارٍ فَلَمْ يَرَوْا فِي الدَّارِ أَحَدًا غَيْرَ امْرَأَةٍ وَاحِدَةٍ وَإِذَا قِرْبَةٌ عَظِيمَةٌ مَلْأَى مَاءً فَقَالُوا نَرَى قِرْبَةً وَلَا نَرَى حَامِلَهَا كَلِّمُوا الْمَرْأَةَ فَأَشَارَتِ إِلَى قَطِيفَةٍ فِي نَاحِيَةِ الدَّارِ فَقَالَتِ انْظُرُوا إِلَى مَا تَحْتَ الْقَطِيفَةِ فَكَشَفُوها فَإِذَا تَحْتَهَا إِنْسَانٌ فَرَفَعَ رَأْسَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ «شَاهَ الْوَجْهُ» فَقَالَ يَا مُحَمَّدُ لِمَ تَفَحَّشُ عَلَيَّ؟ فَقَالَ لَهُ النَّبِيُّ ﷺ «قَدْ خَبَأْتُ لَكَ خَبْأً فَأَخْبِرْنِي مَا هُوَ؟» وَقَالَ لِأَصْحَابِهِ إِنِّي قَدْ خَبَأْتُ لَهُ سُورَةَ الدُّخَانِ فَقَالَ دُخٌّ فَقَالَ لَهُ النَّبِيُّ ﷺ «اخْسَأْ مَا شَاءَ اللهُ كَانَ» ثُمَّ انْصَرَفَ

    ✧ I was a young boy during the time of the Messenger of Allah ﷺ. One day the Messenger of Allah ﷺ said: "Let us go to a person whose situation we have seen." He said: The Messenger of Allah ﷺ went walking, and his companions with him, until they entered between two walls in a long alley. They stopped at a small door at the far end of the alley and entered a house. They saw no one in the house except a single woman, and there was a large water skin full of water. They said: We see a water skin but we do not see its carrier. Speak to the woman. She pointed to a velvet cloth in a corner of the house and said: Look under the velvet cloth. They uncovered it, and under it was a man. He raised his head, and the Prophet ﷺ said to him: "Ugly is the face." He said: O Muhammad, why do you use obscene language against me? The Prophet ﷺ said to him: "I have hidden something for you. Tell me what it is?" And he said to his companions: Indeed I have hidden for him Surat al-Dukhan. He said: "Dukh." The Prophet ﷺ said to him: "Be off! What Allah wills happens." Then he left.

20. al-Mu'jam al-Kabir (al-Tabarani) 4667Tidak ada penilaian tercatat

    «تَصَدَّقْتُ بِفَرَسٍ لِي فَرَأَيْتُ ابْنَتَهَا يُقَامُ بِالسُّوقِ فَأَرَدْتُ أَنْ أَشْتَرِيَهَا فَأَتَيْتُ النَّبِيَّ ﷺ فَسَأَلْتُهُ عَنْهَا»

    ✧ "I gave a horse of mine in charity. Then I saw its filly being sold in the market, and I wanted to buy it. I came to the Prophet ﷺ and asked him about it."

21. al-Mu'jam al-Kabir (al-Tabarani) 4668Tidak ada penilaian tercatat

    أَنَّهُ حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللهِ ثُمَّ أَنَّهُ وَجَدَهُ بَعْدُ فِي وَأَنْزَلَ عَلَيْهِ الْكِتَابَ مَا مَسَّ مِنْهَا صَنَمًا حَتَّى أَكْرَمَهُ اللهُ وَأَنْزَلَ عَلَيْهِ السُّوقَ يُبَاعُ وَهُوَ مَصْرُورٌ مَهْزُولٌ فَسَاوَمَ بِهِ ثُمَّ أَتَى النَّبِيَّ ﷺ فَقَالَ لَهُ إِنِّي كُنْتُ حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اللهِ وَإِنِّي قَدْ وَجَدْتُهُ يُبَاعُ فِي السُّوقِ بِثَمَنٍ يَسِيرٍ مَهْزُولٍ مَصْرُورٍ وَقَدْ عَرَفْتُ عَرَقَهُ أفَأَشْتَرِيهِ؟ «فَنَهَاهُ رَسُولُ اللهِ ﷺ أنْ يَشْتَرِيَهُ»

    ✧ He had given a horse in the way of Allah. Then later he found it being sold in the market, tied up and emaciated. He bargained for it, then came to the Prophet ﷺ and said to him: I had given a horse in the way of Allah, and I found it being sold in the market for a small price, emaciated and tied up, and I recognized its sweat. Should I buy it? The Messenger of Allah ﷺ forbade him to buy it.

22. al-Mu'jam al-Kabir (al-Tabarani) 4669Tidak ada penilaian tercatat

    أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ عَنْ وَقْتِ صَلَاةِ الصُّبْحِ؟ فَقَالَ «صَلِّهَا مَعَنَا الْيَوْمَ وَغَدًا» فَلَمَّا كَانَ رَسُولُ اللهِ ﷺ بِقَاعِ نَمِرَةَ مِنَ الْجُحْفَةِ صَلَّاهَا حِينَ طَلَعَ أَوَّلُ الْفَجْرِ حَتَّى إِذَا كَانَ بِذِي طُوًى أَخَّرَهَا حَتَّى قَالَ النَّاسُ أَقُبِضَ رَسُولُ اللهِ ﷺ لَوْ صَلَّيْنَا فَصَلَّى أَمَامَ الشَّمْسِ ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَقَالَ «مَا قُلْتُمْ؟» قَالُوا لَوْ صَلَّيْنَا قَالَ «لَوْ فَعَلْتُمْ لَأَصَابَكُمْ عَذَابٌ» ثُمَّ دَعَا السَّائِلَ فَقَالَ «وَقْتُهَا مَا بَيْنَ صَلَاتِيَّ»

    ✧ A man asked the Prophet ﷺ about the time of the dawn prayer. He said: "Pray it with us today and tomorrow." When the Messenger of Allah ﷺ was at Qāʿ Nimrah from al-Juhfah, he prayed it when the first light of dawn appeared. Then when he was at Dhū Ṭuwā, he delayed it until the people said: "Has the Messenger of Allah ﷺ passed away? If only we had prayed." He then prayed just before sunrise. Then he turned to the people and said: "What did you say?" They said: "If only we had prayed." He said: "If you had done so, punishment would have befallen you." Then he called the questioner and said: "Its time is between my two prayers."

23. al-Mu'jam al-Kabir (al-Tabarani) 4670Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قَالَ أَسْتَغْفِرُ اللهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ وَأَتُوبُ إِلَيْهِ غُفِرَ لَهُ وَإِنْ كَانَ فَرَّ مِنَ الزَّحْفِ»

    The Prophet ﷺ said: If anyone says: "I ask pardon of Allah than Whom there is no deity, the Living, the eternal, and I turn to Him in repentance," he will be pardoned, even if he has fled in time of battle. (Using translation from Abū Dāʾūd 1517)

24. al-Mu'jam al-Kabir (al-Tabarani) 4671Tidak ada penilaian tercatat

    ابْنُ لَهِيعَةَ سَهْلُ بْنُ زَيْدٍ فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ وَقَالَهُ عَلَى الصَّوَابِ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا

    ✧ Ibn Lahīʿah said: Sahl b. Zayd is the correct name in the list of those who attended al-ʿAqabah, and he said so correctly in the list of those who attended Badr.

25. al-Mu'jam al-Kabir (al-Tabarani) 4672Tidak ada penilaian tercatat

    عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ أَبُو طَلْحَةَ زَيْدُ بْنُ سَهْلٍ مِنْ بَنِي النَّجَّارِ وَشَهِدَ بَدْرًا»

    ✧ From Ibn Shihāb in the list of those who attended al-ʿAqabah from the Ansar: Abū Ṭalḥah Zayd b. Sahl from Banū al-Najjār, and he attended Badr.

26. al-Mu'jam al-Kabir (al-Tabarani) 4673Tidak ada penilaian tercatat

    عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَدِيِّ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ بْنِ أَوْسٍ أَبُو طَلْحَةَ وَاسْمُهُ زَيْدُ بْنُ سَهْلِ بْنِ الْأَسْوَدِ بْنِ حَرَامِ بْنِ عَمْرِو بْنِ زَيْدٍ مَنَاةُ بْنُ عَدِيِّ بْنِ عَمْرِو بْنِ مَالِكٍ»

    ✧ From ʿUrwah in the list of those who attended al-ʿAqabah from the Ansar, then from Banū ʿAdiyy b. ʿAmr b. Mālik b. al-Najjār b. Aws: Abū Ṭalḥah, whose name is Zayd b. Sahl b. al-Aswad b. Ḥarām b. ʿAmr b. Zayd Manāt b. ʿAdiyy b. ʿAmr b. Mālik.

27. al-Mu'jam al-Kabir (al-Tabarani) 4674Tidak ada penilaian tercatat

    «أَبُو طَلْحَةَ زَيْدُ بْنُ سَهْلِ بْنِ الْأَسْوَدِ بْنِ حَرَامِ بْنِ عَمْرِو بْنِ زَيْدٍ مَنَاةُ بْنُ عَدِيِّ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ»

    ✧ "Abū Ṭalḥah Zayd b. Sahl b. al-Aswad b. Ḥarām b. ʿAmr b. Zayd Manāt b. ʿAdiyy b. ʿAmr b. Mālik b. al-Najjār."

28. al-Mu'jam al-Kabir (al-Tabarani) 4675Tidak ada penilaian tercatat

    لِي بَعْضُ وَلَدِهِ

    ✧ Some of his children told me.

29. al-Mu'jam al-Kabir (al-Tabarani) 4676Tidak ada penilaian tercatat

    خَطَبَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ قَبْلَ أَنْ يُسْلِمِ فَقَالَتْ أَمَا إِنِّي فِيكَ لَرَاغِبَةٌ وَمَا مِثْلُكَ يُرَدُّ وَلَكِنَّكَ رَجُلٌ كَافِرٌ وَأَنَا امْرَأَةٌ مَسْلَمَةٌ فَإِنْ تُسْلِمْ فَذَلِكَ مَهْرِي لَا أَسْأَلُكَ غَيْرَهُ فَأَسْلَمَ أَبُو طَلْحَةَ وَتَزَوَّجَهَا

    ✧ Abu Talha proposed to Umm Sulaym before he embraced Islam. She said, "Indeed I desire you, and the like of you is not rejected, but you are a disbelieving man and I am a Muslim woman. If you embrace Islam, that will be my dowry; I will not ask you for anything else." So Abu Talha embraced Islam and married her.

30. al-Mu'jam al-Kabir (al-Tabarani) 4677Tidak ada penilaian tercatat

    تَزَوَّجَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ وَكَانَ صَدَاقُ مَا بَيْنَهُمَا الْإِسْلَامُ أَسْلَمَتْ أُمُّ سُلَيْمٍ قَبْلَ أَبِي طَلْحَةَ فَخَطَبَهَا فَقَالَتْ إِنِّي قَدْ أَسْلَمْتُ فَإِنْ أَسْلَمْتَ نَكَحْتُكَ فَأَسْلَمَ وَكَانَ صَدَاقُ مَا بَيْنَهُمَا الْإِسْلَامُ

    ✧ Abu Talha married Umm Sulaym, and the dowry between them was Islam. Umm Sulaym embraced Islam before Abu Talha, so he proposed to her. She said, "I have embraced Islam; if you embrace Islam, I will marry you." So he embraced Islam, and the dowry between them was Islam.

31. al-Mu'jam al-Kabir (al-Tabarani) 4678Tidak ada penilaian tercatat

    «أَنَّ أُمَّ سُلَيْمٍ تَزَوَّجَتْ أَبَا طَلْحَةَ عَلَى إِسْلَامِهِ»

    ✧ "Umm Sulaym married Abu Talha on the basis of his Islam."

32. al-Mu'jam al-Kabir (al-Tabarani) 4679Tidak ada penilaian tercatat

    اتَّخَذَ أَبُو طَلْحَةَ الْأَنْصَارِيُّ مَسْجِدًا فِي دَارِهِ فَأَرْسَلَ إِلَى النَّبِيِّ ﷺ «فَصَلَّى رَسُولُ اللهِ ﷺ بِي وَبِأَبِي طَلْحَةَ وَأُمُّ سُلَيْمٍ خَلْفَنَا»

    ✧ Abu Talha al-Ansari set up a mosque in his house and sent for the Prophet ﷺ. "The Messenger of Allah ﷺ prayed with me and Abu Talha, while Umm Sulaym was behind us."

33. al-Mu'jam al-Kabir (al-Tabarani) 4680Tidak ada penilaian tercatat

    «كَانَ أَبُو طَلْحَةَ لَا يَصُومُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مِنْ أَجْلِ الْغَزْوِ فَلَمَّا قُبِضَ النَّبِيُّ ﷺ لَمْ أَرَهُ يُفْطِرُ إِلَّا يَوْمَ أَضْحًى أَوْ يَوْمَ فِطْرٍ»

    ✧ "Abu Talha did not fast during the lifetime of the Messenger of Allah ﷺ because of military expeditions. When the Prophet ﷺ passed away, I did not see him break his fast except on the Day of Sacrifice or the Day of Breaking the Fast."

34. al-Mu'jam al-Kabir (al-Tabarani) 4681Tidak ada penilaian tercatat

    «أَنَّ أَبَا طَلْحَةَ سَرَدَ الصَّوْمَ بَعْدَ وَفَاةِ رَسُولِ اللهِ ﷺ حَتَّى مَاتَ»

    ✧ "Abu Talha fasted continuously after the death of the Messenger of Allah ﷺ until he died."

35. al-Mu'jam al-Kabir (al-Tabarani) 4682Tidak ada penilaian tercatat

    «أَنَّ رَسُولَ اللهِ ﷺ آخَى بَيْنَ أَبِي عُبَيْدَةَ وَأَبِي طَلْحَةَ»

    Anas reported that Messenger of Allah ﷺ established fraternity between Abu Ubaida b. Jarrah and Abu Talha. (Using translation from Muslim 2528)

36. al-Mu'jam al-Kabir (al-Tabarani) 4683Tidak ada penilaian tercatat

    «خَرَجَ أَبُو طَلْحَةَ غَازِيًا فِي الْبَحْرِ فَمَاتَ فِي السَّفِينَةِ فَلَمْ يَجِدُوا لَهُ مَكَانًا يَدْفِنُونَهُ فِيهِ فَانْتَظِرُوا بِهِ سِتَّةَ أَيَّامٍ حَتَّى وَجَدُوا لَهُ بَعْدَ سَبْعٍ مَكَانًا يَدْفِنُونَهُ فِيهْ وَلَمْ يُغَيَّرْ كَمَا هُوَ» وَأَمَّا مَنْ قَالَ مَاتَ بِالْمَدِينَةِ

    ✧ "Abu Talha went out on a military expedition by sea and died on the ship. They could not find a place on land to bury him, so they waited with him for six days, until after seven they found a place to bury him, and he had not changed from how he was." As for those who said he died in Madinah…

37. al-Mu'jam al-Kabir (al-Tabarani) 4684Tidak ada penilaian tercatat

    «تُوُفِّيَ أَبُو طَلْحَةَ سَنَةَ أَرْبَعٍ وَثَلَاثِينَ وَصَلَّى عَلَيْهَ عُثْمَانُ بْنُ عَفَّانَ ؓ سَنَةَ سَبْعِينَ وَاسْمُهُ زَيْدُ بْنُ سَهْلٍ»

    ✧ "Abu Talha died in the year 34, and Uthman b. Affan ﷺ ؓ prayed over him, in the year 70. His name was Zayd b. Sahl."

38. al-Mu'jam al-Kabir (al-Tabarani) 4685Tidak ada penilaian tercatat

    مَاتَ أَبُو طَلْحَةَ زَيْدُ بْنُ سَهْلٍ سَنَةَ أَرْبَعٍ وَثَلَاثِينَ وَصَلَّى عَلَيْهِ عُثْمَانُ بْنُ عَفَّانَ مَاتَ ابْنَ سَبْعِينَ سَنَةً وَقَدْ قِيلَ إِنَّ أَبَا طَلْحَةَ مَاتَ سَنَةَ اثْنَتَيْنِ وَثَلَاثِينَ

    ✧ Abu Talha Zayd b. Sahl died in the year 34, and Uthman b. Affan prayed over him. He died at the age of seventy. It has also been said that Abu Talha died in the year 32.

39. al-Mu'jam al-Kabir (al-Tabarani) 4686Tidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةُ تَمَاثِيلَ

    ✧ I heard the Messenger of Allah ﷺ say, "The angels do not enter a house in which there is a dog or images of statues."

40. al-Mu'jam al-Kabir (al-Tabarani) 4687Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «لَا تَدْخُلُ الْمَلَائِكَةَ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ»

    ✧ The Messenger of Allah ﷺ said, "The angels do not enter a house in which there is a dog or an image."

41. al-Mu'jam al-Kabir (al-Tabarani) 4688Tidak ada penilaian tercatat

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ»

    ✧ From the Prophet ﷺ, he said, "The angels do not enter a house in which there is a dog or an image."

42. al-Mu'jam al-Kabir (al-Tabarani) 4689Tidak ada penilaian tercatat

    ثنا الْقَعْنَبِيُّ ح وَحَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ح وَحَدَّثَنَا بِشْرُ بْنُ مُوسَى ثنا الْحُمَيْدِيُّ قَالُوا ثنا سُفْيَانُ ثنا الزُّهْرِيُّ حَدَّثَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ عَنِ ابْنِ عَبَّاسٍ عَنْ أَبِي طَلْحَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ»

    ✧ Al-Qa'nabi narrated to us. And 'Ubayd b. Ghannam narrated to us: Abu Bakr b. Abi Shaybah narrated to us. And Bishr b. Musa narrated to us: al-Humaydi narrated to us. They said: Sufyan narrated to us: al-Zuhri narrated to us: 'Ubayd Allah b. 'Abd Allah narrated to me, from Ibn 'Abbas, from Abu Talhah, that the Messenger of Allah ﷺ said: "The angels do not enter a house in which there is a dog or an image."

43. al-Mu'jam al-Kabir (al-Tabarani) 4690Tidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ»

    ✧ I heard the Messenger of Allah ﷺ say: "The angels do not enter a house in which there is a dog or an image."

44. al-Mu'jam al-Kabir (al-Tabarani) 4691aTidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولً «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ»

    ✧ I heard the Messenger of Allah ﷺ say: "The angels do not enter a house in which there is a dog or an image."

45. al-Mu'jam al-Kabir (al-Tabarani) 4691bTidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولً «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ»

    ✧ I heard the Messenger of Allah ﷺ say: "The angels do not enter a house in which there is a dog or an image."

46. al-Mu'jam al-Kabir (al-Tabarani) 4691cTidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولً «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ»

    ✧ I heard the Messenger of Allah ﷺ say: "The angels do not enter a house in which there is a dog or an image."

47. al-Mu'jam al-Kabir (al-Tabarani) 4693Tidak ada penilaian tercatat

    «أَنَّ رَسُولَ اللهِ ﷺ قَرَنَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ»

    ✧ "The Messenger of Allah ﷺ combined Hajj and 'Umrah."

48. al-Mu'jam al-Kabir (al-Tabarani) 4694Tidak ada penilaian tercatat

    ثنا أَبُو خَالِدٍ الْأَحْمَرُ وَأَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ وَأَبُو مُعَاوِيَةَ عَنْ حَجَّاجٍ عَنِ الْحَسَنِ بْنِ سَعْدٍ عَنِ ابْنِ عَبَّاسٍ قَالَ حَدَّثَنِي أَبُو طَلْحَةَ «أَنَّ رَسُولَ اللهِ ﷺ قَرَنَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ»

    ✧ Abu Khalid al-Ahmar and Abu Mu'awiyah narrated to us. And al-Husayn b. Ishaq al-Tustari narrated to us: 'Uthman b. Abi Shaybah narrated to us: Yahya b. Zakariyya b. Abi Za'idah and Abu Mu'awiyah narrated to us, from Hajjaj, from al-Hasan b. Sa'd, from Ibn 'Abbas, who said: Abu Talhah narrated to me: "The Messenger of Allah ﷺ combined Hajj and 'Umrah."

49. al-Mu'jam al-Kabir (al-Tabarani) 4695Tidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا تِمْثَالٌ»

    ✧ I heard the Messenger of Allah ﷺ say: "The angels do not enter a house in which there is a dog or a statue."

50. al-Mu'jam al-Kabir (al-Tabarani) 4696Tidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ»

    ✧ I heard the Messenger of Allah ﷺ say: "Indeed, the angels do not enter a house in which there is an image."

51. al-Mu'jam al-Kabir (al-Tabarani) 4697Tidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلَا تِمْثَالٌ»

    ✧ I heard the Messenger of Allah ﷺ say: "The angels do not enter a house in which there is a dog or a statue."

52. al-Mu'jam al-Kabir (al-Tabarani) 4698Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ صُورَةٌ»

    ✧ The Messenger of Allah ﷺ said: "The angels do not enter a house in which there is an image."

53. al-Mu'jam al-Kabir (al-Tabarani) 4699Tidak ada penilaian tercatat

    «كُنْتُ فِيمَنْ صُبَّ عَلَيْهِ النُّعَاسُ يَوْمَ أُحُدٍ»

    ✧ "I was among those upon whom drowsiness was poured on the day of Uhud."

54. al-Mu'jam al-Kabir (al-Tabarani) 4700Tidak ada penilaian tercatat

    «وَكَانَ السَّيْفُ يَسْقُطُ مِنْ يَدَهِ فَآخُذُهُ وَيَسْقُطُ مِنْ يَدِي ثُمَّ آخُذُهُ مِنَ النُّعَاسِ»

    ✧ "And the sword would fall from his hand, so he would grab it and it would fall from my hand, then I would grab it from sleepiness."

55. al-Mu'jam al-Kabir (al-Tabarani) 4701Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِبِضْعَةٍ وَثَلَاثِينَ رَجُلًا مِنْ صَنَادِيدِ قُرَيْشٍ فَأُلْقُوا فِي طَوِيٍّ مِنْ أَطَاوِي بَدْرٍ حَيْثُ جَيَّفَتْ وَكَانَ إِذَا ظَهَرَ عَلَى قَوْمٍ أَقَامَ بِالْعَرْصَةِ ثَلَاثًا فَلَمَّا كَانَ الْيَوْمُ الثَّالِثُ أَمَرَ بِرَاحِلَتِهِ فَشَدَّ عَلَيْهَا رَحْلَهَا ثُمَّ مَشَى وَاتَّبَعَهُ أَصْحَابُهُ قَالُوا مَا نَرَاهُ مُنْطَلِقًا إِلَّا لِبَعْضِ حَاجَتِهِ ثُمَّ أَتَى شُقَّةَ الْبِئْرِ فَقَالَ «يَا فُلَانُ بْنُ فُلَانٍ وَيَا فُلَانُ بْنُ فُلَانٍ وَدِدْتُمْ أَنَّكُمْ كُنْتُمْ أَطَعْتُمُ اللهَ وَرَسُولَهُ فَهَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا فَقَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا» قَالَ عُمَرُ يَا رَسُولَ اللهِ أَتُكِلِّمُ أَجْسَادًا لَا أَرْوَاحَ فِيهَا؟ قَالَ «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ» قَالَ سَعِيدٌ قَالَ قَتَادَةُ «أَحْيَاهُمُ اللهُ وَاللهِ لَهُ حَتَّى سَمِعُوا قَوْلَهُ»

    ✧ The Messenger of God ﷺ ordered some thirty-some men of the leading figures of Quraysh, and they were thrown into a well from the wells of Badr, where they had stank. When he gained victory over a people, he would stay at the open area for three days. When it was the third day, he ordered his riding camel, saddled it, then walked and his companions followed him. They said, "We only see him going for some need of his." Then he came to the edge of the well and said, "O so-and-so son of so-and-so, and O so-and-so son of so-and-so! You wished that you had obeyed God and His Messenger. Have you found what your Lord promised you to be true? For we have found what our Lord promised us to be true." Umar said, "O Messenger of God, do you speak to bodies in which there are no souls?" He said, "By the One in whose hand is Muhammad's soul, you are not more hearing of what I say than they are." Sa'id said: Qatadah said, "God, by God, brought them to life so that they heard his words."

56. al-Mu'jam al-Kabir (al-Tabarani) 4702Tidak ada penilaian tercatat

    «كَانَ رَسُولُ اللهِ ﷺ إِذَا غَلَبَ قَوْمًا أَحَبَّ أَنْ يُقِيمَ بِعَرْصَتِهِمْ ثَلَاثَةَ أَيَّامٍ أَوْ ثَلَاثَ لَيَالٍ»

    ✧ When the Messenger of God ﷺ defeated a people, he loved to stay at their open area for three days or three nights.

57. al-Mu'jam al-Kabir (al-Tabarani) 4703Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ لَمَّا صَبَّحَ خَيْبَرَ تَلَا هَذِهِ الْآيَةَ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ {فَسَاءَ صَبَاحُ الْمُنْذَرِينَ}

    ✧ When the Messenger of God ﷺ came upon Khaybar in the morning, he recited this verse: "Indeed, when we descend upon the open area of a people, then evil is the morning of those who were warned."

58. al-Mu'jam al-Kabir (al-Tabarani) 4704Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ لَمَّا صَبَّحَ خَيْبَرَ وَقَدْ أَخَذُوا مَسَاحِيَهُمْ وَمَكَاتِلَهُمْ وَغَدَوْا عَلَى حُرُوثِهِمْ فَلَمَّا رَأَوْا نَبِيَّ اللهِ ﷺ مَعَهُ الْخَمِيسُ نَكَصُوا مُدْبِرِينَ فَقَالَ رَسُولُ اللهِ ﷺ «اللهُ أَكْبَرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ»

    ✧ When the Messenger of God ﷺ came upon Khaybar in the morning, they had taken their hoes and baskets and gone out to their fields. When they saw the Prophet of God ﷺ with the army, they retreated, turning back. The Messenger of God ﷺ said, "God is greatest! God is greatest! God is greatest! Khaybar is ruined! Indeed, when we descend upon the open area of a people, then evil is the morning of those who were warned."

59. al-Mu'jam al-Kabir (al-Tabarani) 4705Tidak ada penilaian tercatat

    كُنْتُ رَدِيفَ النَّبِيِّ ﷺ فَلَوْ قُلْتُ إِنَّ رُكْبَتِي تَمَسُّ رُكْبَتِهِ فَسَكَتَ عَنْهُمْ حَتَّى إِذَا كَانَ عِنْدَ السَّحَرِ وَذَهَبَ ذُو الضَّرْعِ إِلَى ضَرْعِهِ وَذُو الزَّرْعِ إِلَى زَرْعِهِ أَغَارَ عَلَيْهِمْ وَقَالَ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ {فَسَاءَ صَبَاحُ الْمُنْذَرِينَ}

    ✧ I was riding behind the Prophet ﷺ. If I said that my knee touched his knee, he remained silent about them until when it was near dawn, and the owner of the milch animal had gone to his milch animal and the owner of the farm to his farm, he raided them and said, "Indeed, when we descend upon the open area of a people, then evil is the morning of those who were warned."

60. al-Mu'jam al-Kabir (al-Tabarani) 4706Tidak ada penilaian tercatat

    سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ فِي تَلْبِيَتَهِ «لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا»

    ✧ I heard the Prophet ﷺ say in his talbiyah, "Labbayk for a Hajj and an Umrah together."

61. al-Mu'jam al-Kabir (al-Tabarani) 4707Tidak ada penilaian tercatat

    «رَمَقْتُ النَّبِيَّ ﷺ وَأَصْحَابَهُ يَوْمَ أُحُدٍ فَلَمْ أَرَ أَحَدًا إِلَّا وَهُوَ يَمَلُّ تَحْتَ جُحْفَتِهِ مِنَ النُّعَاسِ»

    ✧ I observed the Prophet ﷺ and his companions on the day of Uhud, and I did not see anyone except that he was nodding off under his shield from drowsiness.

62. al-Mu'jam al-Kabir (al-Tabarani) 4708Tidak ada penilaian tercatat

    «كُنْتُ فِيمَنْ صُبَّ عَلَيْهِ النُّعَاسُ يَوْمَ أُحُدٍ»

    ✧ "I was among those overwhelmed by drowsiness on the day of Sunday."

63. al-Mu'jam al-Kabir (al-Tabarani) 4709Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «جَزَاكُمُ اللهُ يَا مَعْشَرَ الْأَنْصَارِ خَيْرًا فَإِنَّكُمْ مَا عَلِمْتُ أَعِفَّةٌ صُبُرٌ»

    ✧ The Messenger of God ﷺ said, "May God reward you well, O company of the Ansar, for you are, as far as I know, chaste and patient."

64. al-Mu'jam al-Kabir (al-Tabarani) 4710Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «أقْرِئْ قَوْمَكَ السَّلَامَ فَإِنَّهُمْ مَا عَلِمْتُ أَعِفَّةٌ صُبُرٌ»

    ✧ The Messenger of God ﷺ said, "Convey peace to your people, for they are, as far as I know, chaste and patient."

65. al-Mu'jam al-Kabir (al-Tabarani) 4711Tidak ada penilaian tercatat

    قِيلَ لِمَطَرٍ وَأَنَا عِنْدَهُ مِمَّنْ أَخَذَ الْحَسَنُ «الْوُضُوءُ مِمَّا مَسَّتِ النَّارُ» ؟ فَقَالَ أَخَذَهُ عَنْ أَنَسٍ وَأَخَذَهُ أَنَسٌ عَنْ أَبِي طَلْحَةَ وَأَخَذَهُ أَبُو طَلْحَةَ عَنِ النَّبِيِّ ﷺ

    ✧ It was said to Matar while I was with him, from whom did al-Hasan take [the ruling] "Ablution is required from what the fire has touched"? He said, "He took it from Anas, and Anas took it from Abu Talhah, and Abu Talhah took it from the Prophet ﷺ."

66. al-Mu'jam al-Kabir (al-Tabarani) 4712Tidak ada penilaian tercatat

    أَنَّهُ ابْتَاعَ خَمْرًا لِأَيْتَامٍ فَلَمَّا حُرِّمَتِ الْخَمْرُ قَالَ يَا رَسُولَ اللهِ أتَّخِذُهَا خَلًّا؟ قَالَ «لَا»

    ✧ He bought wine for orphans. When wine was forbidden, he said, "O Messenger of God, should I make it into vinegar?" He said, "No."

67. al-Mu'jam al-Kabir (al-Tabarani) 4714Tidak ada penilaian tercatat

    أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي اشْتَرَيْتُ خَمْرًا لِأَيْتَامٍ فِي حِجْرِي فَقَالَ «أَهْرِقِ الْخَمْرَ وَاكْسِرِ الدِّنَانَ» فَقُلْتُ يَا رَسُولَ اللهِ إِنَّهَا لِأَيْتَامٍ قَالَ «أَهْرِقِ الْخَمْرَ وَاكْسِرِ الدِّنَانَ»

    ✧ I came to the Prophet ﷺ and said, "O Messenger of God, I bought wine for orphans under my care." He said, "Spill the wine and break the jars." I said, "O Messenger of God, it belongs to orphans." He said, "Spill the wine and break the jars."

68. al-Mu'jam al-Kabir (al-Tabarani) 4715Tidak ada penilaian tercatat

    «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْخَلِيطَيْنِ»

    ✧ That the Messenger of God ﷺ forbade the two mixtures.

69. al-Mu'jam al-Kabir (al-Tabarani) 4716Tidak ada penilaian tercatat

    «أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْأَقْرَانِ»

    ✧ That the Prophet ﷺ forbade al-aqrān.

70. al-Mu'jam al-Kabir (al-Tabarani) 4717Tidak ada penilaian tercatat

    قَالَ النَّبِيُّ ﷺ «مَنْ صَلَّى عَلَيَّ صَلَاةً صَلَّى الله عَلَيْهِ عَشْرًا»

    ✧ The Prophet ﷺ said: “Whoever sends one blessing upon me, God sends ten blessings upon him.”

71. al-Mu'jam al-Kabir (al-Tabarani) 4718Tidak ada penilaian tercatat

    دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فَرَأَيْتُهُ طَيِّبَ النَّفْسِ حَسَنَ الْبِشْرِ فَقُلْتُ يَا رَسُولَ اللهِ مَا رَأَيْتُكَ أَطْيَبَ نَفْسًا مِنْكَ الْيَوْمَ فَقَالَ «وَمَا يَمْنَعَنْي وَالْمَلِكُ خَبَّرَنِي أَنَّهُ مَنْ صَلَّى عَلَيْكَ صَلَّيْتُ عَلَيْهِ أَنَا ومَلَائِكَتِي عَشْرًا وَمَنْ سَلَّمَ عَلَيْكَ سَلَّمْتُ عَلَيْهِ أَنَا ومَلَائِكَتِي عَشْرًا»

    ✧ I entered upon the Messenger of God ﷺ and found him pleasant in spirit and cheerful of countenance. I said: O Messenger of God, I have never seen you more pleasant in spirit than today. He said: “And what would prevent me, when the angel has informed me that whoever sends blessings upon you, I and My angels send ten blessings upon him, and whoever greets you with peace, I and My angels greet him with peace ten times.”

72. al-Mu'jam al-Kabir (al-Tabarani) 4719Tidak ada penilaian tercatat

    دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فَرَأَيْتُ مِنْ بِشْرِهِ وطَلَاقَتِهِ شَيْئًا لَمْ أَرَهُ عَلَى مِثْلِ تِلْكِ الْحَالِ قَطُّ فَقُلْتُ يَا رَسُولَ اللهِ مَا رَأَيْتُكَ عَلَى مِثْلِ هَذِهِ الْحَالِ قَطُّ فَقَالَ وَمَا يَمْنَعَنْي يَا أَبَا طَلْحَةَ وَقَدْ خَرَجَ مِنْ عِنْدِي جِبْرِيلُ ﷺ آنِفًا فَأَتَانِي بِبِشَارَةٍ مِنْ رَبِّي قَالَ إِنَّ اللهَ بَعَثَنِي إِلَيْكَ أُبَشِّرُكَ أَنَّهُ لَيْسَ أَحَدٌ مِنْ أُمَّتِكَ يُصَلِّي عَلَيْكَ صَلَاةً إِلَّا صَلَّى اللهُ وَمَلَائِكَتُهُ عَلَيْهِ بِهَا عَشْرًا

    ✧ I entered upon the Messenger of God ﷺ and saw from his cheerfulness and openness something I had never seen in such a state before. I said: O Messenger of God, I have never seen you in such a state before. He said: “And what would prevent me, O Abu Talhah, when Jibril ﷺ just left me, bringing me good news from my Lord. He said: God sent me to you to give you good news that there is no one among your community who sends a blessing upon you except that God and His angels send ten blessings upon him for it.”

73. al-Mu'jam al-Kabir (al-Tabarani) 4720Tidak ada penilaian tercatat

    دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَأَسَارِيرُ وَجْهِهِ تَبْرُقُ فَقُلْتُ يَا رَسُولَ اللهِ مَا رَأَيْتُكَ أَطْيَبَ نَفْسًا وَلَا أَظْهَرَ بِشْرًا مِنْكَ فِي يَوْمِكَ هَذَا فَقَالَ وَمَا لِي لَا تَطِيبُ نَفْسِي وَلَا يَظْهَرُ بِشْرِي وَإِنَّمَا فَارَقَنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ السَّاعَةَ فَقَالَ يَا مُحَمَّدُ مَنْ صَلَّى عَلَيْكَ مِنْ أُمَّتِكَ صَلَاةً كَتَبَ اللهُ لَهُ بِهَا عَشَرَ حَسَنَاتٍ وَمَحَا عَنْهُ عَشَرَ سَيِّئَاتٍ وَرَفَعَهُ بِهَا عَشَرَ دَرَجَاتٍ وَقَالَ لَهُ الْمَلَكُ مِثْلَ مَا قَالَ لَكَ قُلْتُ يَا جِبْرِيلُ وَمَا ذَاكَ الْمَلَكُ قَالَ إِنَّ اللهَ ﷻ وَكَّلَ بِكَ مَلَكًا مِنْ لَدُنِ خَلْقِكَ إِلَى أَنْ يَبْعَثَكَ لَا يُصَلِّي عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلَّا قَالَ وَأَنْتَ صَلَّى الله عَلَيْكَ

    ✧ I entered upon the Messenger of God ﷺ and the features of his face were shining. I said: O Messenger of God, I have never seen you more pleasant in spirit or more cheerful of countenance than on this day of yours. He said: “And why should my spirit not be pleasant and my countenance not be cheerful when Jibril ﷺ has just left me this hour? He said: O Muhammad, whoever sends a blessing upon you from your community, God records for him ten good deeds, erases from him ten evil deeds, and raises him by it ten degrees, and the angel says to him the like of what he said to you. I said: O Jibril, and what angel is that? He said: God ﷻ has appointed an angel over you from the time He created you until He resurrects you; no one from your community sends a blessing upon you except that he says: And may God send blessings upon you.”

74. al-Mu'jam al-Kabir (al-Tabarani) 4721Tidak ada penilaian tercatat

    أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَتَهَلَّلُ وَجْهُهُ مُسْتَبْشِرًا فَقُلْتُ أَيْ رَسُولَ اللهِ إِنَّكَ لَعَلى حَالٍ مَا رَأَيْتُكَ عَلَى مِثْلَهَا قَالَ وَمَا يَمْنَعُنِي أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ آنِفًا فَقَالَ بَشِّرْ أُمَّتَكَ أَنَّهُ مَنْ صَلَّى عَلَيْكَ صَلَاةً كُتِبَ لَهُ بِهَا عَشَرُ حَسَنَاتٍ وَكُفِّرَ عَنْهُ بِهَا عَشَرُ سَيِّئَاتٍ وَرُفِعَ لَهُ بِهَا عَشَرُ دَرَجَاتٍ وَرَدَّ اللهُ عَلَيْهِ مِثْلَ قَوْلِهِ وَعُرِضَتْ عَلَيْهِ يَوْمَ الْقِيَامَةِ

    ✧ I came to the Messenger of God ﷺ while his face was radiant and he was rejoicing. I said: O Messenger of God, you are in a state the like of which I have never seen you. He said: “And what would prevent me? Jibril ﷺ came to me just now and said: Give good news to your community that whoever sends a blessing upon you, ten good deeds are recorded for him, ten evil deeds are erased for him, he is raised ten degrees, God returns to him the like of what he said, and it is presented to him on the Day of Resurrection.”

75. al-Mu'jam al-Kabir (al-Tabarani) 4722Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ أَتَى عَلَى رَجُلٍ وَهُوَ يَقُولُ اللهُمَّ إِنِّي أَسْأَلُكُ بِأَنَّ لَكَ الْحَمْدَ لَا إِلَهَ إِلَّا أَنْتَ الْمَنَّانُ بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ ذُو الْجَلَالِ وَالْإِكْرَامِ فَقَالَ «لَقَدْ سَأَلَ اللهَ بِالِاسْمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ»

    I was sitting with the Messenger of Allah ﷺ and a man was offering prayer. He then made supplication: O Allah, I ask Thee by virtue of the fact that praise is due to Thee, there is no deity but Thou, Who showest favour and beneficence, the Originator of the Heavens and the earth, O Lord of Majesty and Splendour, O Living One, O Eternal One. The Prophet ﷺ then said: He has supplicated Allah using His Greatest Name, when supplicated by this name, He answers, and when asked by this name He gives. (Using translation from Abū Dāʾūd 1495)

76. al-Mu'jam al-Kabir (al-Tabarani) 4723Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الصَّدَقَةُ عَلَى الْمِسْكِينِ صَدَقَةٌ وَعَلَى ذِي الرَّحِمِ صَدَقَةٌ وَصِلَةٌ»

    ✧ That the Messenger of God ﷺ said: “Charity to the poor is charity, and to a relative it is charity and maintaining kinship ties.”

77. al-Mu'jam al-Kabir (al-Tabarani) 4724Tidak ada penilaian tercatat

    أَتَى رَسُولُ اللهِ ﷺ يَوْمًا وَالْبِشْرُ يُرَى فِي وَجْهِهِ فَقِيلَ يَا رَسُولَ اللهِ إِنَّا نَرَى فِي وَجْهِكَ بَشَرًا لَمْ نَكُنْ نَرَاهُ قَالَ إِنَّ مَلَكًا أَتَانِي فَقَالَ إِنَّ رَبِّكَ يَقُولُ لَكَ أَمَا تَرْضَى أَوْ أَلَا يُرْضِيكَ أَنْ لَا يُصَلِّيَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلَّا صَلَّيْتُ عَلَيْهِ عَشْرًا؟ وَلَا يُسَلِّمُ عَلَيْكَ إِلَّا سَلَّمْتُ عَلَيْهِ عَشْرًا؟ قُلْتُ بَلَى

    ✧ The Messenger of God ﷺ came one day with joy visible on his face. It was said: O Messenger of God, we see on your face a joy we have not seen before. He said: “An angel came to me and said: Your Lord says to you: Are you not pleased, or does it not please you, that no one from your community sends a blessing upon you except that I send ten blessings upon him, and no one greets you with peace except that I greet him with peace ten times? I said: Yes.”

78. al-Mu'jam al-Kabir (al-Tabarani) 4725Tidak ada penilaian tercatat

    كُنَّا جُلُوسًا عَلَى الْأَفْنِيَةِ فَمَرَّ بِنَا النَّبِيُّ ﷺ فَقَالَ «مَا لَكُمْ وَالْجُلُوسُ عَلَى الصُّعُدَاتِ؟» فَقُلْنَا يَا رَسُولَ اللهِ إِنَّا جَلَسْنَا نَتَحَدَّثُ نَذْكُرُ اللهَ قَالَ «فَأَعْطُوا الْمَجَالِسَ حَقَّهَا» قُلْنَا يَا رَسُولَ اللهِ وَمَا حَقُّهَا؟ قَالَ «غَضُّ الْبَصَرِ وَرَدُّ السَّلَامِ وإِهْدَاءُ السَّبِيلِ وَحُسْنُ الْكَلَامِ»

    ✧ We were sitting in the courtyards, and the Prophet ﷺ passed by us and said: “What is with you and sitting on the elevated paths?” We said: O Messenger of God, we sat to converse and remember God. He said: “Then give the gatherings their due.” We said: O Messenger of God, and what is their due? He said: “Lowering the gaze, returning the greeting, guiding to the path, and good speech.”

79. al-Mu'jam al-Kabir (al-Tabarani) 4726Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ غَسَلَ وَاغْتَسَلَ وَغَدَا وَابْتَكَرَ وَدَنَا مِنَ الْإِمَامِ فَأَنْصَتَ وَلَمْ يَلْغُ فِي يَوْمِ الْجُمُعَةِ كَتَبَ اللهُ لَهُ بِكُلِّ خُطْوَةٍ خَطَاهَا إِلَى الْمَسْجِدِ صِيَامَ سَنَةٍ وَقِيَامِهَا»

    ✧ The Messenger of God ﷺ said: “Whoever performs ghusl and washes himself, goes early and arrives early, draws near to the imam, listens attentively, and does not engage in idle talk on Friday, God records for him for every step he takes to the mosque the reward of fasting a year and standing in prayer for it.”

80. al-Mu'jam al-Kabir (al-Tabarani) 4727Tidak ada penilaian tercatat

    أَنَّ أَبَا طَلْحَةَ «دَعَا رَسُولَ اللهِ ﷺ إِلَى عُمَيْرِ بْنِ طَلْحَةَ حِينَ تُوُفِّي فَأَتَاهُمْ رَسُولُ اللهِ ﷺ فَصَلَّى عَلَيْهِ فِي مَنْزِلِهِ فَتَقَدَّمَ رَسُولُ اللهِ ﷺ وَكَانَ أَبُو طَلْحَةَ وَرَاءَهُ وَأُمُّ سُلَيْمٍ لَمْ يَكُنْ مَعَهُمْ غَيْرُهُمْ»

    ✧ That Abu Talhah invited the Messenger of God ﷺ for Umayr b. Talhah when he died. The Messenger of God ﷺ came to them and prayed over him in his house. The Messenger of God ﷺ advanced, Abu Talhah was behind him, and Umm Sulaym—there was no one else with them.

81. al-Mu'jam al-Kabir (al-Tabarani) 4728Tidak ada penilaian tercatat

    عَنِ النَّبِيِّ ﷺ قَالَ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ»

    ✧ From the Prophet ﷺ, he said: “Perform ablution from that which the fire has touched.”

82. al-Mu'jam al-Kabir (al-Tabarani) 4729Tidak ada penilaian tercatat

    دَخَلْتُ الْمَسْجِدَ فَعَرَفْتُ فِي وَجْهِ رَسُولِ اللهِ ﷺ الْجُوعَ فَسَأَلْتُ أُمَّ سُلَيْمٍ هَلْ عِنْدَكَ مِنْ شَيْءٍ؟ فَأَشَارَتْ بِكَفَّيْهَا فَقَالَتْ عِنْدِي شَيْءٌ فَقُلْتُ اصْنَعِي اعْجِنِي وَأَرْسَلْتُ أَنَسًا فَقُلْتُ ائْتِهِ فَسَارَّهُ فِي أُذُنِهِ وَادْعُهُ فَلَمَّا أَقْبَلَ أَنَسٌ قَالَ رَسُولُ اللهِ ﷺ «هَذَا رَجُلٌ قَدْ أَتَاكُمْ بِخَيْرٍ بِأَيِّ شَيْءٍ أَرْسَلَكَ أَبُوكَ يَدْعُونَا؟» قَالَ أَنَسٌ نَعَمْ فَاسْتَقْبَلْتُهُ قَالَ «قُومُوا بِسْمِ اللهِ» فَأَدْبَرَ أَنَسٌ يَشْتَدُّ حَتَّى أَتَى أَبَا طَلْحَةَ فَقَالَ هَذَا رَسُولُ اللهِ ﷺ قَدْ أَتَاكَ فِي النَّاسِ قَالَ أَبُو طَلْحَةَ فَاسْتَقْبَلْتُهُ عِنْدَ الْبَابِ عَلَى مُسْتَراحِ الدَّرَجَةِ فَقُلْتُ مَاذَا صَنَعْتَ بِنَا يَا رَسُولَ اللهِ؟ إِنَّمَا عَرَفْتُ فِي وَجْهِكَ الْجُوعَ فَصَنَعْتُ لَكَ شَيْئًا تَأْكُلُهُ فَقَالَ «ادْخُلْ وَأَبْشِرْ» فَدَخَلَ فَأَتَى بَصَحْفَتِهِمْ فَجَعَلَ يُسَوِّيها بِيَدِهِ ثُمَّ قَالَ هَلْ مِنْ كَأَنَّهُ يَعْنِي الْأُدُمَ فَأَتَوْهُ بِعِكَّتِهِمْ فِيهَا شَيْءٌ أَوْ لَيْسَ فِيهَا فَقَالَ بِيَدِهِ فَانْسَكَبَ مِنْهَا السَّمْنُ فَقَالَ «أَدْخِلْ عَلَيَّ عَشَرَةً عَشَرَةً» قَالَ وَهُمْ زُهَاءُ مِائَةٍ فَدَخَلُوا فَأَكَلُوا حَتَّى شَبِعُوا وَقَالَ رَسُولُ اللهِ ﷺ لِلْفَضْلِ الَّذِي فَضَلَ «كُلُوا أَنْتُمْ وَعِيالُكُمْ» فَأَكَلُوا وَشَبِعُوا

    ✧ I entered the mosque and I recognized in the face of the Messenger of Allah ﷺ hunger, so I asked Umm Sulaym, “Do you have anything?” She gestured with her two hands and said, “I have something.” I said, “Prepare it, knead it,” and I sent Anas and said, “Go to him, whisper in his ear, and invite him.” When Anas returned, the Messenger of Allah ﷺ said, “This is a man who has brought you good. With what thing did your father send you to invite us?” Anas said, “Yes.” So I met him, and he said, “Get up, in the name of Allah.” Anas turned and ran quickly until he came to Abu Talhah and said, “This is the Messenger of Allah ﷺ, he has come to you among the people.” Abu Talhah said, “So I met him at the door, at the rest of the step, and I said, ‘What have you done to us, O Messenger of Allah? I only recognized hunger in your face, so I prepared something for you to eat.’ He said, ‘Enter and rejoice.’ He entered, and their dish was brought, and he began to smooth it with his hand, then he said, ‘Is there any—’ as if he meant condiment. They brought him their small butter-skin, containing something or not containing it, and he gestured with his hand, and ghee poured from it. Then he said, ‘Admit to me ten at a time, ten at a time.’” He said, “And they were about a hundred. They entered and ate until they were full. The Messenger of Allah ﷺ said regarding the leftover that remained, ‘Eat, you and your dependents.’ So they ate and were full.”

83. al-Mu'jam al-Kabir (al-Tabarani) 4730Tidak ada penilaian tercatat

    عَنِ النَّبِيِّ ﷺ قَالَ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ»

    ✧ From the Prophet ﷺ, he said: “Perform ablution from that which the fire has touched.”

84. al-Mu'jam al-Kabir (al-Tabarani) 4731Tidak ada penilaian tercatat

    ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ أَبِي النَّضْرِ مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللهِ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ أَنَّهُ دَخَلَ عَلَى أَبِي طَلْحَةَ الْأَنْصَارِيِّ يَعُودُهُ قَالَ فَوَجَدْنَا عَنْدَهُ سَهْلُ بْنُ حُنَيْفٍ قَالَ فَدَعَا أَبُو طَلْحَةَ إِنْسَانًا فَنَزَعَ نَمَطًا كَانَ تَحْتَهُ فَقَالَ لَهُ سَهْلُ بْنُ حُنَيْفٍ لِمَ تَنْزِعُهُ؟ قَالَ لِأَنَّ فِيهِ تَصَاوِيرَ وَقَدْ قَالَ رَسُولُ اللهِ ﷺ فِيهَا مَا قَدْ عَلِمْتَهُ فَقَالَ سَهْلٌ أَوَ لَمْ يَقُلْ «إِلَّا مَا كَانَ رَقْمًا فِي ثَوْبٍ؟» فَقَالَ بَلَى وَلَكِنَّهُ أَطْيَبُ لِنَفْسِي

    ✧ Al-Qaʿnabī narrated to us, from Mālik, from Abū al-Naḍr, the freed slave of ʿUmar b. ʿUbayd Allāh, from ʿUbayd Allāh b. ʿAbd Allāh b. ʿUtbah b. Masʿūd, that he entered upon Abū Ṭalḥah al-Anṣārī to visit him. He said: We found Sahl b. Ḥunayf with him. He said: Abū Ṭalḥah called a person, and he removed a coverlet that was beneath him. Sahl b. Ḥunayf said to him, “Why do you remove it?” He said, “Because it contains images, and the Messenger of Allah ﷺ said about them what you know.” Sahl said, “Did he not say, ‘Except what is embroidery in a cloth’?” He said, “Yes, but it is more pleasing to myself.”

85. al-Mu'jam al-Kabir (al-Tabarani) 4732Tidak ada penilaian tercatat

    سَمِعْتَ النَّبِيَّ ﷺ يَنْهَى عَنِ الصُّوَرِ إِلَّا رَقْمًا فِي ثَوْبٍ أَوْ ثَوْبًا فِيهِ رَقْمٌ» ؟ قَالَ بَلَى وَلَكِنِّي أَكْرَهُهُ فَنَزَعَهُ

    ✧ “You heard the Prophet ﷺ forbidding images except embroidery in a cloth, or a cloth in which there is embroidery?” He said, “Yes, but I dislike it,” so he removed it.

86. al-Mu'jam al-Kabir (al-Tabarani) 4733Tidak ada penilaian tercatat

    عَنْ أَبِي طَلْحَةَ صَاحِبِ رَسُولِ اللهِ ﷺ أَنَّهُ دَخَلَ عَلَى سَهْلٍ وَهُوَ مَرِيضٌ وَتَحْتَ سَهْلٍ نَمَطٌ فِيهِ تَمَاثِيلُ فَقَالَ سَهْلٌ انْزِعُوا مِنْ تَحْتِي هَذَا النَّمَطَ فَقَالَ أَبُو طَلْحَةَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ فِي التَّصَاوِيرِ «لَا تَدْخُلُهُ الْمَلَائِكَةُ إِلَّا مَا كَانَ مِنْ رَقْمٍ فِي ثَوْبٍ فَلَا بَأْسَ بِهِ» قَالَ سَهْلٌ وَإِنْ كَانَ فَانْزِعُوهُ

    ✧ From Abū Ṭalḥah, the Companion of the Messenger of Allah ﷺ, that he entered upon Sahl while he was ill, and beneath Sahl was a coverlet containing figures. Sahl said, “Remove from beneath me this coverlet.” Abū Ṭalḥah said, “The Messenger of Allah ﷺ said regarding images: ‘The angels do not enter it, except what is embroidery in a cloth, for there is no harm in it.’” Sahl said, “Even so, remove it.”

87. al-Mu'jam al-Kabir (al-Tabarani) 4734Tidak ada penilaian tercatat

    «إِنَّ رَسُولَ اللهِ ﷺ أَكَلَ أَثْوَارَ أَقِطٍ فَتَوَضَّأَ مِنْهُ»

    ✧ “The Messenger of Allah ﷺ ate pieces of dried curd, then performed ablution because of it.”

88. al-Mu'jam al-Kabir (al-Tabarani) 4735Tidak ada penilaian tercatat

    حَدَّثَنِي يَحْيَى بْنُ سُلَيْمِ بْنِ زَيْدٍ مَوْلَى رَسُولِ اللهِ ﷺ أَنَّهُ سَمِعَ إِسْمَاعِيلَ بْنَ بَشِيرٍ مَوْلَى بَنِي مَغَالَةَ يَقُولُ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ وَأَبَا طَلْحَةَ بْنَ سَهْلٍ الْأَنْصَارِيَّيْنِ يَقُولَانِ قَالَ رَسُولُ اللهِ ﷺ «مَا مِنَ امْرِئٍ يَخْذُلُ مُسْلِمًا فِي مَوْطِنٍ يُنْتَقَصُ فِيهِ مِنْ عِرْضِهِ وَيُنْتَهَكُ فِيهِ مِنْ حُرْمَتِهِ إِلَّا خَذَلَهُ اللهُ فِي مَوْطِنٍ يُحِبُّ فِيهِ نُصْرَتَهُ وَمَا مِنْ أَحَدٍ يَنْصُرُ مُسْلِمًا فِي مَوْطِنٍ يُنْتَقَصُ فِيهِ مِنْ عِرْضِهِ وَيُنْتَهَكُ فِيهِ مِنْ حُرْمَتِهِ إِلَّا نَصَرَهُ اللهُ فِي مَوْطِنٍ يُحِبُّ فِيهِ نُصْرَتَهُ»

    ✧ Yaḥyā b. Sulaym b. Zayd, the freed slave of the Messenger of Allah ﷺ, narrated to me that he heard Ismāʿīl b. Bashīr, the freed slave of Banū Maghālah, saying: I heard Jābir b. ʿAbd Allāh and Abū Ṭalḥah b. Sahl al-Anṣārī, the two Anṣārīs, saying: The Messenger of Allah ﷺ said: “There is no person who forsakes a Muslim in a place where his honor is diminished and his sanctity is violated, except that Allah forsakes him in a place where he loves His help. And there is no one who helps a Muslim in a place where his honor is diminished and his sanctity is violated, except that Allah helps him in a place where he loves His help.”

89. al-Mu'jam al-Kabir (al-Tabarani) 4736Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ ضَحَّى بِكَبْشَيْنِ أَمْلَحَيْنِ فَقَالَ عِنْدَ الْأَوَّلِ «عَنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ» وَقَالَ عِنْدَ الثَّانِي «عَمَّنْ آمَنَ بِي وَصَدَّقَنِي مِنْ أُمَّتِي»

    ✧ The Prophet ﷺ sacrificed two horned rams with white and black markings. He said over the first, “On behalf of Muhammad and the family of Muhammad,” and he said over the second, “On behalf of those of my ummah who believe in me and affirm me.”

90. al-Mu'jam al-Kabir (al-Tabarani) 4737Tidak ada penilaian tercatat

    سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «زَيْدُ بْنُ ثَابِتِ بْنِ الضَّحَّاكِ»

    ✧ I heard Muḥammad b. ʿAbd Allāh b. Numayr saying: “Zayd b. Thābit b. al-Ḍaḥḥāk.”

91. al-Mu'jam al-Kabir (al-Tabarani) 4738Tidak ada penilaian tercatat

    «كُنْتُ أَطْلُبُ هَذِهِ الدَّابَّةَ الْخَبِيثَةَ الَّتِي يَكْتُبُ اللهُ بِقَتْلِهَا الْحَسَنَةَ وَيَمْحُو بِهَا السَّيِّئَةَ وَهِي الْوَزَغُ»

    ✧ “I have been seeking this evil creature whose killing Allah records as a good deed and by which He erases a bad deed, and it is the gecko.”

92. al-Mu'jam al-Kabir (al-Tabarani) 4739Tidak ada penilaian tercatat

    لِزَيْدِ بْنِ ثَابِتٍ يَا أَبَا سَعِيدٍ

    ✧ to Zayd b. Thābit: “O Abū Saʿīd.”

93. al-Mu'jam al-Kabir (al-Tabarani) 4740Tidak ada penilaian tercatat

    قَالُوا لِزَيْدِ بْنِ ثَابِتٍ يَا أَبَا سَعِيدٍ

    ✧ They said to Zayd b. Thabit, “O Abu Sa’id.”

94. al-Mu'jam al-Kabir (al-Tabarani) 4741Tidak ada penilaian tercatat

    سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «زَيْدُ بْنُ ثَابِتٍ يُكْنَى أَبَا سَعِيدٍ»

    ✧ I heard Muhammad b. 'Abdullah b. Numayr say, “Zayd b. Thabit is given the kunya Abu Sa'id.”

95. al-Mu'jam al-Kabir (al-Tabarani) 4742Tidak ada penilaian tercatat

    «قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وَأَنَا ابْنُ إِحْدَى عَشْرَةَ سَنَةً»

    ✧ “The Prophet ﷺ came to Madinah when I was eleven years old.”

96. al-Mu'jam al-Kabir (al-Tabarani) 4743Tidak ada penilaian tercatat

    «أَجَازَنِي رَسُولُ اللهِ ﷺ يَوْمَ الْخَنْدَقِ وَكَسَانِي قُبْطِيَّةً»

    ✧ “The Messenger of Allah ﷺ allowed me to take part on the Day of the Trench and clothed me in a qibtiyyah garment.”

97. al-Mu'jam al-Kabir (al-Tabarani) 4744Tidak ada penilaian tercatat

    عُثْمَانُ أَيَّ النَّاسِ أَكْتُبُ؟ فَقَالُوا زَيْدُ بْنُ ثَابِتٍ

    ✧ 'Uthman: “Which of the people should I have write?” They said, “Zayd b. Thabit.”

98. al-Mu'jam al-Kabir (al-Tabarani) 4745Tidak ada penilaian tercatat

    عُثْمَانُ رَحِمَهُ اللهُ «ادْعُوا لِي زَيْدَ بْنَ ثَابِتٍ كَاتَبَ رَسُولِ اللهِ ﷺ»

    ✧ 'Uthman, may Allah have mercy on him: “Summon Zayd b. Thabit for me, the scribe of the Messenger of Allah ﷺ.”

99. al-Mu'jam al-Kabir (al-Tabarani) 4746Tidak ada penilaian tercatat

    ابْنُ عَبَّاسٍ «هَكَذَا نَفْعَلُ بِالْعُلَمَاءِ الْكُبَرَاءِ»

    ✧ Ibn 'Abbas: “Thus we do with the senior scholars.”

100. al-Mu'jam al-Kabir (al-Tabarani) 4747Tidak ada penilaian tercatat

     «كَانَ الْعُلَمَاءُ بَعْدَ مُعَاذِ بْنِ جَبَلٍ عَبْدُ اللهِ بْنُ مَسْعُودٍ وَأَبُو الدَّرْدَاءِ وَسَلْمَانُ وَعَبْدُ اللهِ بْنُ سَلَامٍ وَكَانَ الْعُلَمَاءُ بَعْدَ هَؤُلَاءِ زَيْدُ بْنُ ثَابِتٍ ثُمَّ كَانَ بَعْدَ زَيْدٍ ابْنُ عُمَرَ وَابْنُ عَبَّاسٍ»

     ✧ “The scholars after Mu'adh b. Jabal were 'Abdullah b. Mas'ud, Abu al-Darda', Salman, and 'Abdullah b. Salam. And the scholars after these were Zayd b. Thabit. Then after Zayd were Ibn 'Umar and Ibn 'Abbas.”

101. al-Mu'jam al-Kabir (al-Tabarani) 4748Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ اسْتَكْتَبَ عَبْدَ اللهِ بْنَ الْأَرْقَمِ فَكَانَ يَكْتُبُ إِلَى الْمُلُوكِ فَبَلَغَ مِنْ أَمَانَتِهِ عَنْدَهُ أَنَّهُ كَانَ يَكْتُبُ إِلَى بَعْضِ الْمُلُوكِ فَيَكْتُبُ ثُمَّ يَأْمُرُهُ أَنْ يُطَبِّقَهُ ثُمَّ يَخْتِمُ لَا يَقْرَأُهُ لِأَمانِتِهِ عَنْدَهُ واسْتَكْتَبَ أَيْضًا زَيْدَ بْنَ ثَابِتٍ فَكَانَ يَكْتُبُ الْوَحْيَ وَيَكْتُبُ إِلَى الْمُلُوكِ أَيْضًا وَكَانَ إِذَا غَابَ عَبْدُ اللهِ بْنُ الْأَرْقَمِ وَزَيْدُ بْنُ ثَابِتٍ فَاحْتَاجَ أَنْ يَكْتُبَ إِلَى بَعْضِ أُمَرَاءِ الْأَجْنَادِ وَالْمُلُوكِ وَيَكْتُبَ لِإِنْسَانٍ كِتَابًا يَقْطَعُهُ أَمَرَ مَنْ حَضَرَ أَنْ يَكْتُبَ وَقَدْ كَتَبَ لَهُ عُمَرُ بْنُ الْخَطَّابِ وَعُثْمَانُ بْنُ عَفَّانَ وَعَلِيُّ بْنُ أَبِي طَالِبٍ وَزَيْدُ بْنُ ثَابِتٍ وَالْمُغِيرَةُ بْنُ شُعْبَةَ وَمُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ وَخَالِدُ بْنُ سَعِيدِ بْنِ الْعَاصِّ ؓ وَغَيْرُهُمْ مِمَّنْ قَدْ سُمَيَّ مِنَ الْعَرَبِ»

     ✧ “The Prophet ﷺ employed 'Abdullah b. al-Arqam as a scribe, and he used to write to the kings. Such was his trustworthiness with him that he would write to one of the kings, then he would order him to fold it and seal it without reading it, due to his trustworthiness with him. He also employed Zayd b. Thabit as a scribe, and he used to write down the revelation and also write to the kings. When 'Abdullah b. al-Arqam and Zayd b. Thabit were absent and he needed to write to one of the commanders of the armies and the kings, or to write a document for a person granting him a share, he would order whoever was present to write. Those who wrote for him included 'Umar b. al-Khattab, 'Uthman b. 'Affan, 'Ali b. Abi Talib, Zayd b. Thabit, al-Mughirah b. Shu'bah, Mu'awiyah b. Abi Sufyan, Khalid b. Sa'id b. al-'As ؓ, and others among the Arabs who have been named.”

102. al-Mu'jam al-Kabir (al-Tabarani) 4749Tidak ada penilaian tercatat

     «لَقَدْ دُفِنَ الْيَوْمَ عَلْمٌ كَثِيرٌ»

     ✧ “A great deal of knowledge was buried today.”

103. al-Mu'jam al-Kabir (al-Tabarani) 4750Tidak ada penilaian tercatat

     أَنْ يَجْعَلَ فِي ابْنِ عَبَّاسٍ مِنْهُ خَلْفًا»

     ✧ “That he appoint someone from Ibn 'Abbas as his successor.”

104. al-Mu'jam al-Kabir (al-Tabarani) 4751Tidak ada penilaian tercatat

     أَنْ يَعْلَمَ كَيْفَ ذَهَابُ الْعِلْمِ فَهَكَذَا ذَهَابُ الْعِلْمِ وَايْمُ اللهِ لَقَدْ ذَهَبَ الْيَوْمَ عِلْمٌ كَثِيرٌ» قَالَ سَعِيدُ بْنُ الْمُسَيِّبِ «وَالْقَائِلُ لَقَدْ ذَهَبَ بِهِ عِلْمٌ كَثِيرٌ يَعْنِي ابْنَ عَبَّاسٍ»

     ✧ “That he knows how knowledge departs; for thus does knowledge depart. By Allah, a great deal of knowledge departed today.” Sa'id b. al-Musayyib said, “The one who said, ‘A great deal of knowledge departed with him,’ meaning Ibn 'Abbas.”

105. al-Mu'jam al-Kabir (al-Tabarani) 4752Tidak ada penilaian tercatat

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «مَاتَ زَيْدُ بْنُ ثَابِتٍ سَنَةَ خَمْسٍ وَأَرْبَعِينَ وَمَاتَ خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ سَنَةَ تِسْعٍ وَتِسْعِينَ»

     ✧ I heard Muhammad b. Abdullah b. Numayr say: “Zayd b. Thabit died in the year forty-five, and Kharijah b. Zayd b. Thabit died in the year ninety-nine.”

106. al-Mu'jam al-Kabir (al-Tabarani) 4753Tidak ada penilaian tercatat

     لِأَنَّ رَسُولَ اللهِ ﷺ أَجَازَهُ يَوْمَ الْخَنْدَقِ وَهُوَ ابْنُ خَمْسَ عَشْرَةَ وَالْخَنْدَقُ فِي شَوَّالٍ سَنَةَ أَرْبَعَ وَقَدِ اخْتُلِفَ فِي وَفَاتِهِ

     ✧ Because the Messenger of God ﷺ deemed him fit for service on the Day of the Trench when he was fifteen years old, and the Trench was in Shawwal of the year four; and there is disagreement about his death.

107. al-Mu'jam al-Kabir (al-Tabarani) 4754Tidak ada penilaian tercatat

     أَنَّ زَيْدَ بْنَ ثَابِتٍ تُوُفِّيَ سَنَةَ إِحْدَى وَخَمْسِينَ»

     ✧ Zayd b. Thabit died in the year fifty-one.”

108. al-Mu'jam al-Kabir (al-Tabarani) 4755Tidak ada penilaian tercatat

     «هَلَكَ زَيْدُ بْنُ ثَابِتٍ سَنَةَ خَمْسٍ وَخَمْسِينَ»

     ✧ “Zayd b. Thabit died in the year fifty-five.”

109. al-Mu'jam al-Kabir (al-Tabarani) 4756Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُزَابَنَةِ»

     ✧ “The Prophet ﷺ prohibited muzabanah.”

110. al-Mu'jam al-Kabir (al-Tabarani) 4757Tidak ada penilaian tercatat

     ثنا الْقَعْنَبِيُّ ح وَحَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ثنا أَبِي ح وَحَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالُوا ثنا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ عَنْ زَيْدِ بْنِ ثَابِتٍ «أَنَّ النَّبِيَّ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا»

     ✧ Al-Qa‘nabi narrated to us; and Abdullah b. Ahmad b. Hanbal narrated to us, saying: my father narrated to us; and Ubayd b. Ghannam narrated to us, saying: Abu Bakr b. Abi Shaybah narrated to us. They said: Sufyan narrated to us, from al-Zuhri, from Salim, from Ibn Umar, from Zayd b. Thabit: “The Prophet ﷺ allowed the sale of araya.”

111. al-Mu'jam al-Kabir (al-Tabarani) 4758Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا أَنْ تُبَاعَ بِخَرْصِهَا تَمْرًا وَلَمْ يُرَخِّصْ غَيْرَ ذَلِكَ»

     ✧ “The Messenger of God ﷺ allowed the sale of araya to be sold for their estimated amount of dry dates, and he did not allow anything other than that.”

112. al-Mu'jam al-Kabir (al-Tabarani) 4759Tidak ada penilaian tercatat

     «رَخَّصَ رَسُولُ اللهِ ﷺ فِي بَيْعِ الْعَرَايَا بِالتَّمْرِ وَالرُّطَبِ وَلَمْ يُرَخِّصْ فِي غَيْرِ ذَلِكَ»

     ✧ “The Messenger of God ﷺ allowed the sale of araya for dry dates and fresh dates, and he did not allow anything other than that.”

113. al-Mu'jam al-Kabir (al-Tabarani) 4760Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا كَيْلًا بِخَرْصِهَا مِنَ التَّمْرِ الْيَابِسِ»

     ✧ “The Messenger of God ﷺ allowed the sale of araya by measure according to their estimated amount of dry dates.”

114. al-Mu'jam al-Kabir (al-Tabarani) 4761Tidak ada penilaian tercatat

     «أَنَّ نَبِيَّ اللهُ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِالرُّطَبِ أَوْ بِتَمْرٍ وَلَمْ يُرَخِّصْ فِي غَيْرِ ذَلِكَ»

     ✧ “The Prophet of God ﷺ allowed the sale of araya for fresh dates or dry dates, and he did not allow anything other than that.”

115. al-Mu'jam al-Kabir (al-Tabarani) 4762Tidak ada penilaian tercatat

     أَخْبَرَهُ «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِالرُّطَبِ وَالتَّمْرِ وَلَمْ يُرَخِّصْ فِي غَيْرِ ذَلِكَ»

     ✧ He informed him that “the Messenger of God ﷺ allowed the sale of araya for fresh dates and dry dates, and he did not allow anything other than that.”

116. al-Mu'jam al-Kabir (al-Tabarani) 4763Tidak ada penilaian tercatat

     «رَخَّصَ رَسُولُ اللهِ ﷺ أَنْ تُبَاعَ الْعَرَايَا بِخَرْصِهَا تَمْرًا»

     ✧ “The Messenger of God ﷺ allowed araya to be sold for their estimated amount of dry dates.”

117. al-Mu'jam al-Kabir (al-Tabarani) 4764Tidak ada penilaian tercatat

     «رَخَّصَ رَسُولُ اللهِ ﷺ فِي الْعَرَايَا أَنْ تُبَاعَ بِخَرْصِهَا تَمْرًا»

     ✧ The Messenger of Allah ﷺ granted a concession regarding 'arāyā: that they may be sold by estimating their quantity in dates.

118. al-Mu'jam al-Kabir (al-Tabarani) 4765Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا تَمْرًا»

     ✧ The Messenger of Allah ﷺ granted a concession regarding the sale of 'arāyā by estimating their quantity in dates.

119. al-Mu'jam al-Kabir (al-Tabarani) 4766Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ رَخَّصَ فِي بَيْعِ الْعَرِيَّةِ يَأْخُذُهَا أَهْلُ الْبَيْتِ بِخَرْصِهَا يَأْكُلُونَهَا رُطَبًا»

     ✧ The Prophet ﷺ granted a concession regarding the sale of al-'ariyya: the household may take it by its estimated quantity and eat it as fresh dates.

120. al-Mu'jam al-Kabir (al-Tabarani) 4767Tidak ada penilaian tercatat

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ زَيْدِ بْنِ ثَابِتٍ «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ لِصَاحِبِ الْعَرِيَّةِ أَنْ يَبِيعَهَا بِخَرْصِهَا كَيْلًا»

     ✧ Al-Qa'nabī narrated to us from Mālik, from Nāfi', from Ibn ʿUmar, from Zayd b. Thābit: The Messenger of Allah ﷺ granted a concession to the owner of al-'ariyya to sell it by its estimated quantity, measured out.

121. al-Mu'jam al-Kabir (al-Tabarani) 4768Tidak ada penilaian tercatat

     وَحَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ وَيُوسُفُ الْقَاضِي قَالَا ثنا سُلَيْمَانُ بْنُ حَرْبٍ قَالَا ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا»

     ✧ And Abū Muslim al-Kashshī and Yūsuf al-Qāḍī narrated to us, saying: Sulaymān b. Ḥarb narrated to us, saying: Ḥammād b. Zayd narrated to us, from Ayyūb, from Nāfi', from Ibn ʿUmar: Zayd b. Thābit narrated to me that the Messenger of Allah ﷺ granted a concession regarding the sale of 'arāyā by estimating their quantity.

122. al-Mu'jam al-Kabir (al-Tabarani) 4769Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا»

     ✧ The Messenger of Allah ﷺ granted a concession regarding the sale of 'arāyā.

123. al-Mu'jam al-Kabir (al-Tabarani) 4770Tidak ada penilaian tercatat

     زَيْدُ بْنُ ثَابِتٍ «رَخَّصَ رَسُولُ اللهِ ﷺ فِي بَيْعِ الْعَرَايَا النَّخْلَةَ وَالنَّخْلَتَيْنِ تُوهَبانِ لِلرَّجُلِ فَيَبِيعُهَا بِخَرْصِهَا تَمْرًا»

     ✧ Zayd b. Thābit: The Messenger of Allah ﷺ granted a concession regarding the sale of 'arāyā: the palm tree or two palm trees that are given to a man, so he sells them by their estimated quantity in dates.

124. al-Mu'jam al-Kabir (al-Tabarani) 4771Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِكَيلِها»

     ✧ The Messenger of Allah ﷺ granted a concession regarding the sale of 'arāyā by their measured quantity.

125. al-Mu'jam al-Kabir (al-Tabarani) 4772Tidak ada penilaian tercatat

     ثنا الْقَعْنَبِيُّ ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ زَيْدِ بْنِ ثَابِتٍ «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا كَيْلًا»

     ✧ Al-Qa'nabī narrated to us: ʿUbayd Allāh b. ʿUmar narrated to us, from Nāfi', from Ibn ʿUmar, from Zayd b. Thābit: The Messenger of Allah ﷺ granted a concession regarding the sale of 'arāyā by their estimated quantity, measured out.

126. al-Mu'jam al-Kabir (al-Tabarani) 4773Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا أَنْ تُبَاعَ بِخَرْصِهَا كَيْلًا»

     ✧ The Messenger of Allah ﷺ granted a concession regarding the sale of 'arāyā: that they may be sold by their estimated quantity, measured out.

127. al-Mu'jam al-Kabir (al-Tabarani) 4774Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا أَنْ تُبَاعَ بِخَرْصِهَا كَيْلًا»

     ✧ The Messenger of Allah ﷺ granted a concession regarding the sale of 'arāyā: that they may be sold by their estimated quantity, measured out.

128. al-Mu'jam al-Kabir (al-Tabarani) 4775Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا»

     From Zaid bin Thabit that the Messenger of Allah ﷺ permitted selling in Al-'Araya by estimating it. (Using translation from Tirmidhī 1302)

129. al-Mu'jam al-Kabir (al-Tabarani) 4776Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا»

     ✧ The Messenger of Allah ﷺ granted a concession regarding the sale of 'arāyā by estimating their quantity.

130. al-Mu'jam al-Kabir (al-Tabarani) 4777Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي الْعَرَايَا بِخَرْصِهَا كَيْلًا»

     ✧ The Messenger of God ﷺ permitted the sale of 'arāyā [unpicked dates] by estimating their amount as dry dates.

131. al-Mu'jam al-Kabir (al-Tabarani) 4779Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ لِصَاحِبِ الْعَرِيَّةِ أَنْ يَبِيعَهَا بِخَرْصِهَا»

     ✧ The Messenger of God ﷺ permitted the owner of an 'ariyya to sell it by estimating its amount.

132. al-Mu'jam al-Kabir (al-Tabarani) 4780Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةَ وَالْمُزَابَنَةِ»

     ✧ The Prophet ﷺ forbade muḥāqala and muzābana.

133. al-Mu'jam al-Kabir (al-Tabarani) 4781Tidak ada penilaian tercatat

     «لَا تَبِعْهُ حَتَّى تَحُوزَهَ إِلَى بَيْتِكَ فَإِنَّ نَبِيَّ اللهِ ﷺ نَهَى عَنْ بَيْعِ ذَلِكِ»

     ✧ Do not sell it until you have taken possession of it in your house, for the Prophet of God ﷺ forbade the sale of that.

134. al-Mu'jam al-Kabir (al-Tabarani) 4782Tidak ada penilaian tercatat

     ابْتَعْتُ زَيْتًا مِنَ السُّوقِ حَتَّى إِذَا اسْتَوْفَيْتُ لَقِيَنِي رَجُلٌ فَأَعْطَانِي بِهِ رِبْحًا حَسَنًا فَأَرَدْتُ أَنْ أَضْرِبَ بِيَدِي عَلَى يَدَهِ فَأَخَذَ رَجُلٌ مِنْ خَلْفِي بِذِرَاعِي فَالْتَفَتُّ فَإِذَا زَيْدُ بْنُ ثَابِتٍ فَقَالَ لَا تَبِعْهُ حَيْثُ ابْتَعْتَهُ حَتَّى تَحُوزَهَ إِلَى رَحْلِكِ «فَإِنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ تُبَاعَ السِّلْعَةُ حَيْثُ تَبْتَاعُ حَتَّى يَحُوزَهَا التُّجَّارُ إِلَى رِحَالِهِمْ»

     ✧ I bought oil from the market, and when I had received it in full, a man met me and offered me a good profit for it. I wanted to strike my hand on his hand [to conclude the sale], but a man behind me took hold of my arm. I turned and it was Zayd b. Thābit. He said: Do not sell it where you bought it until you have taken possession of it at your camel saddle, for the Messenger of God ﷺ forbade selling goods where they are bought until the merchants have taken possession of them at their saddles.

135. al-Mu'jam al-Kabir (al-Tabarani) 4783Tidak ada penilaian tercatat

     «لَا تَبِعْهُ حَتَّى تَنْقُلَهُ إِلَى رَحْلِكَ فَإِنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِذَلِكَ»

     ✧ Do not sell it until you have moved it to your camel saddle, for the Messenger of God ﷺ commanded that.

136. al-Mu'jam al-Kabir (al-Tabarani) 4784Tidak ada penilaian tercatat

     بَيْنَمَا رَسُولُ اللهِ ﷺ فِي حَائِطٍ لِبَنِي النَّجَّارِ وَهُوَ عَلَى بَغْلَةٍ لَهُ وَنَحْنُ مَعَهُ قَالَ «تَعَوَّذُوا بِاللهِ مِنْ عَذَابِ الْقَبْرِ تَعَوَّذُوا بِاللهِ مِنْ عَذَابِ النَّارِ» قُلْنَا نَعُوذُ بِاللهِ مِنْ عَذَابِ الْقَبْرِ نَعُوذُ بِاللهِ مِنْ عَذَابِ النَّارِ قَالَ «تَعَوَّذُوا بِاللهِ مِنَ الْفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ» قُلْنَا نَعُوذُ بِاللهِ مِنَ الْفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ قَالَ «تَعَوَّذُوا بِاللهِ مِنْ فِتْنَةِ الدَّجَّالِ» قَالُوا نَعُوذُ بِاللهِ مِنْ فِتْنَةِ الدَّجَّالِ

     ✧ While the Messenger of God ﷺ was in a garden belonging to the Banū al-Najjār, mounted on a mule of his and we were with him, he said: 'Seek refuge with God from the punishment of the grave. Seek refuge with God from the punishment of the Fire.' We said: We seek refuge with God from the punishment of the grave; we seek refuge with God from the punishment of the Fire. He said: 'Seek refuge with God from trials, both apparent and hidden.' We said: We seek refuge with God from trials, both apparent and hidden. He said: 'Seek refuge with God from the trial of the Dajjāl.' They said: We seek refuge with God from the trial of the Dajjāl.

137. al-Mu'jam al-Kabir (al-Tabarani) 4785Tidak ada penilaian tercatat

     عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ قَالَ لَمَّا تُوُفِّيَ النَّبِيُّ ﷺ قَامَ خُطَبَاءُ الْأَنْصَارِ فَقَالُوا يَا مَعْشَرَ الْمُهَاجِرِينَ «إِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا بَعَثَ رَجُلًا مِنْكُمْ قَرَنَهُ بِرَجُلٍ مِنَّا» فَنَحْنُ نَرَى أَنْ يَلِيَ هَذَا الْأَمْرَ رَجُلَانِ رَجُلٌ مِنْكُمْ وَرَجُلٌ مِنَّا فَقَامَ زَيْدُ بْنُ ثَابِتٍ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ مِنَ الْمُهَاجِرِينَ وَكُنَّا أَنْصَارَ رَسُولِ اللهِ ﷺ فَنَحْنُ أَنْصَارُ مَنْ يَقُومُ مَقَامَهُ فَقَالَ أَبُو بَكْرٍ ؓ جَزَاكُمُ اللهُ خَيْرًا مِنْ حَيٍّ يَا مَعْشَرَ الْأَنْصَارِ وَثَبَّتَ قَائِلُكُمْ وَاللهِ لَوْ قُلْتُ غَيْرَ ذَلِكَ مَا صَالَحْنَاكُمْ

     ✧ Abū Sa'īd al-Khudrī ؓ said: When the Prophet ﷺ died, the orators of the Anṣār stood up and said: O assembly of the Muhājirūn, the Messenger of God ﷺ, when he sent one of you, he paired him with one of us. So we think that this matter should be undertaken by two men: one from you and one from us. Then Zayd b. Thābit stood and said: The Messenger of God ﷺ was from the Muhājirūn, and we were the supporters of the Messenger of God ﷺ, so we will be the supporters of whoever takes his place. Abū Bakr ؓ said: May God reward you with good, O assembly of the Anṣār, and may He make firm the one who spoke among you. By God, if you had said otherwise, we would not have made peace with you.

138. al-Mu'jam al-Kabir (al-Tabarani) 4786Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «أَصْحَابِي حَيِّزٌ وَالنَّاسُ حَيِّزٌ» فَقَالَ زَيْدُ بْنُ ثَابِتٍ وَرَافِعُ بْنُ خَدِيجٍ صَدَقَ

     ✧ The Messenger of God ﷺ said: 'My Companions are a group, and the people are a group.' Zayd b. Thābit and Rāfi' b. Khadīj said: He has spoken the truth.

139. al-Mu'jam al-Kabir (al-Tabarani) 4787Tidak ada penilaian tercatat

     سَمِعْتُ زَيْدَ بْنَ ثَابِتٍ يَقُولُ «كَانَ إِذَا أُنْزِلَ الْوَحْيُ عَلَى رَسُولِ اللهِ ﷺ ثَقُلَ لِذَلِكَ ويَحْدُرُ جَبِينُهُ عَرَقًا كَأَنَّهُ الْجُمَانُ وَإِنْ كَانَ فِي الْبَرْدِ» وَاللَّفْظُ لِعُقْبَةَ بْنِ مُكْرَمٍ

     ✧ I heard Zayd b. Thābit say: When revelation descended upon the Messenger of God ﷺ, he became heavy because of it, and his forehead poured sweat like pearls, even in the cold. The wording is that of 'Uqba b. Mukram.

140. al-Mu'jam al-Kabir (al-Tabarani) 4788Tidak ada penilaian tercatat

     أَنْ تَطْلُعَ ثُمَّ يَخْتَصِمُونَ إِلَى النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «أَمَا إِذَا فَعَلْتُمْ هَذَا فَلَا تَبَايَعُوا حَتَّى يَبْدُوَ صَلَاحُهُ»

     ✧ They would wait until it ripened, then they would dispute before the Prophet ﷺ. The Prophet ﷺ said: 'If you do this, do not trade until its ripeness becomes apparent.'

141. al-Mu'jam al-Kabir (al-Tabarani) 4789Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ نَظَرَ قِبَلَ الْيَمَنِ فَقَالَ «اللهُمَّ أَقْبِلْ بِقُلُوبِهِمْ وَبَارِكْ لَنَا فِي صَاعِنَا وَمُدِّنَا»

     ✧ The Prophet ﷺ looked toward Yemen and said: 'O God, turn their hearts [to You] and bless us in our ṣā' and our mudd.'

142. al-Mu'jam al-Kabir (al-Tabarani) 4790Tidak ada penilaian tercatat

     نَظَرَ رَسُولُ اللهِ ﷺ قِبَلَ الْيَمَنِ فَقَالَ «اللهُمَّ أَقْبِلْ بِقُلُوبِهِمْ» وَنَظَرَ قِبَلَ الْعِرَاقِ فَقَالَ «اللهُمَّ أَقْبِلْ بِقُلُوبِهِمْ» وَنَظَرَ قِبَلَ الشَّامِ فَقَالَ «اللهُمَّ أَقْبِلْ بِقُلُوبِهِمْ وَبَارِكْ لَنَا فِي صَاعِنَا وَمُدِّنَا»

     ✧ The Messenger of Allah ﷺ looked toward Yemen and said, “O Allah, turn their hearts.” He looked toward Iraq and said, “O Allah, turn their hearts.” He looked toward Syria and said, “O Allah, turn their hearts and bless us in our ṣāʿ and our mudd.”

143. al-Mu'jam al-Kabir (al-Tabarani) 4791Tidak ada penilaian tercatat

     دَعَا رَسُولُ اللهِ ﷺ لِأُمَّتِهِ فَقَالَ «اللهُمَّ أَقْبِلْ بِقُلُوبِهِمْ إِلَى دِينِكَ وَحُطَّ مَنْ وَرَاءَهُمْ بِرَحْمَتِكَ» وَلَمْ يَذْكُرْ زَيْدَ بْنَ ثَابِتٍ

     ✧ The Messenger of Allah ﷺ supplicated for his ummah and said, “O Allah, turn their hearts to Your religion, and remove what is behind them by Your mercy.” He did not mention Zayd b. Thābit.

144. al-Mu'jam al-Kabir (al-Tabarani) 4792Tidak ada penilaian tercatat

     «تَسَحَّرْنَا مَعَ رَسُولِ اللهِ ﷺ ثُمَّ خَرَجْنَا إِلَى الصَّلَاةِ» قُلْتُ كَمْ كَانَ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ وَالسَّحُورِ قَالَ قَدْرُ خَمْسِينَ آيَةً

     ✧ “We took suḥūr with the Messenger of Allah ﷺ, then we went out to the prayer.” I said, “How much time was there between the adhān, the iqāmah, and the suḥūr?” He said, “The amount of fifty verses.”

145. al-Mu'jam al-Kabir (al-Tabarani) 4793Tidak ada penilaian tercatat

     «تَسَحَّرْنَا مَعَ رَسُولِ اللهِ ﷺ ثُمَّ خَرَجْنَا إِلَى الصَّلَاةِ» قُلْتُ كَمْ كَانَ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ؟ قَالَ قَدْرُ خَمْسِينَ آيَةً

     ✧ “We took suḥūr with the Messenger of Allah ﷺ, then we went out to the prayer.” I said, “How much time was there between the adhān and the iqāmah?” He said, “The amount of fifty verses.”

146. al-Mu'jam al-Kabir (al-Tabarani) 4794Tidak ada penilaian tercatat

     «تَسَحَّرْنَا مَعَ رَسُولِ اللهِ ﷺ ثُمَّ خَرَجْنَا فَصَلَّيْنَا»

     ✧ “We took suḥūr with the Messenger of Allah ﷺ, then we went out and prayed.”

147. al-Mu'jam al-Kabir (al-Tabarani) 4795Tidak ada penilaian tercatat

     «تَسَحَّرْنَا مَعَ رَسُولِ اللهِ ﷺ فَمَا قُمْنَا حَتَّى صَلَّى الْغَدَاةَ» قُلْتُ فَمَا قَدْرُ ذَلِكَ؟ قَالَ قَدْرُ مَا يَقْرَأُ الْإِنْسَانُ خَمْسِينَ آيَةً

     ✧ “We took suḥūr with the Messenger of Allah ﷺ, and we did not get up until he had prayed the morning prayer.” I said, “What was the extent of that?” He said, “The amount that a person recites fifty verses.”

148. al-Mu'jam al-Kabir (al-Tabarani) 4796Tidak ada penilaian tercatat

     «أَتَدْرِي لِمَ مَشَيْتُ بِكَ هَذِهِ الْمِشْيَةَ؟» فَقُلْتُ لَا فَقَالَ «لِتَكْثُرَ خُطَانَا فِي الْمَشْيِ إِلَى الصَّلَاةِ» وَلَمْ يَرْفَعْهُ السَّرِيُّ بْنُ يَحْيَى

     ✧ “Do you know why I walked with you in this manner?” I said, “No.” He said, “So that our steps increase in walking to the prayer.” Al-Sariyy b. Yaḥyā did not raise it to the Prophet.

149. al-Mu'jam al-Kabir (al-Tabarani) 4797Tidak ada penilaian tercatat

     أَنِ اسْتَوَى عَلَى الْأَرْضِ مَشَى بِي ثُمَّ قَارَبَ فِي الْخُطَى حَتَّى دَخَلْتُ الْمَسْجِدَ فَقَالَ أَتَدْرِي يَا ثَابِتُ لِمَ مَشَيْتُ بِكَ هَذِهِ الْمِشْيَةَ حَتَّى دَخَلْتُ الْمَسْجِدَ؟ إِنَّ النَّبِيَّ ﷺ مَشَى بِي هَذِهِ الْمِشْيَةَ وَقَالَ «أَتَدْرِي لِمَ مَشَيْتُ بِكَ هَذِهِ الْمِشْيَةَ؟» قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «لِيَكْثُرَ عَدَدُ الْخُطَى فِي طَلَبِ الصَّلَاةِ»

     ✧ When he was on level ground, he walked with me, then he shortened his steps until I entered the mosque. He said, “Do you know, O Thābit, why I walked with you in this manner until I entered the mosque? The Prophet ﷺ walked with me in this manner and said, ‘Do you know why I walked with you in this manner?’ I said, ‘Allah and His Messenger know best.’ He said, ‘So that the number of steps increases in seeking the prayer.’”

150. al-Mu'jam al-Kabir (al-Tabarani) 4798Tidak ada penilaian tercatat

     أُقِيمَتِ الصَّلَاةُ فَخَرَجَ رَسُولُ اللهِ ﷺ وَأَنَا مَعَهُ فَقَارَبَ بَيْنَ الْخُطَى وَقَالَ «إِنَّمَا فَعَلْتُ هَذَا لِيَكْثُرَ عَدَدُ خُطَاي فِي طَلَبِ الصَّلَاةِ»

     ✧ The prayer was established, and the Messenger of Allah ﷺ came out, and I was with him. He shortened his steps and said, “I did this only so that the number of my steps increases in seeking the prayer.”

151. al-Mu'jam al-Kabir (al-Tabarani) 4799Tidak ada penilaian tercatat

     كُنْتُ أَمْشِي مَعَ رَسُولِ اللهِ ﷺ وَنَحْنُ نُرِيدُ الصَّلَاةَ فَكَانَ يُقَارِبُ الْخُطَى فَقَالَ «أَتَدْرِي لِمَ أَقَارِبُ الْخُطَى؟» فَقُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ فَقَالَ «لَا يَزَالُ الْعَبْدُ فِي صَلَاةٍ مَا دَامَ فِي طَلَبِ الصَّلَاةِ»

     ✧ I was walking with the Messenger of Allah ﷺ while we were heading to the prayer, and he was shortening his steps. He said, “Do you know why I shorten my steps?” I said, “Allah and His Messenger know best.” He said, “The servant remains in prayer as long as he is seeking the prayer.”

152. al-Mu'jam al-Kabir (al-Tabarani) 4800Tidak ada penilaian tercatat

     أَتَدْرِي لِمَ مَشَيْتُ بِكَ هَذِهِ الْمِشْيَةَ؟ قُلْتُ لَا قَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ اللهِ ﷺ فَقَارَبَ بَيْنَ الْخُطَى فَقَالَ «أَتَدْرِي لِمَ مَشَيْتُ بِكَ هَذِهِ الْمِشْيَةَ؟» قُلْتُ لَا قَالَ «لِتَكْثُرَ خُطَانَا فِي الْمَشْيِ إِلَى الصَّلَاةِ»

     ✧ “Do you know why I walked with you in this manner?” I said, “No.” He said, “I was walking with the Messenger of Allah ﷺ, and he shortened his steps, then he said, ‘Do you know why I walked with you in this manner?’ I said, ‘No.’ He said, ‘So that our steps increase in walking to the prayer.’”

153. al-Mu'jam al-Kabir (al-Tabarani) 4801Tidak ada penilaian tercatat

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا يَزَالُ اللهُ فِي حَاجَةِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي حَاجَةِ أَخِيهِ»

     ✧ From the Messenger of Allah ﷺ: “Allah remains in the servant’s need as long as the servant is in his brother’s need.”

154. al-Mu'jam al-Kabir (al-Tabarani) 4802Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَزَالُ اللهُ فِي حَاجَةِ الْعَبْدِ مَا دَامَ فِي حَاجَةِ أَخِيهِ»

     ✧ On the authority of the Prophet ﷺ, he said: “Allah remains in the servant’s need as long as he remains in his brother’s need.”

155. al-Mu'jam al-Kabir (al-Tabarani) 4803Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ عَلَّمَهُ هَذَا الدُّعَاءَ وَأَمَرَهُ أَنْ يَتَعَلَّمُهُ ويَتَعَاهَدَ بِهِ أَهْلَهُ فِي كُلِّ يَوْمٍ يَقُولُ حِينَ يُصْبِحُ «لَبَّيْكَ اللهُمَّ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ وَمِنْكَ وَبِكَ وَإِلَيْكَ اللهُمَّ مَا قُلْتُ مِنْ قَوْلٍ أَوْ حَلَفْتُ مِنْ حَلَفٍ أَوْ نَذَرْتُ مِنْ نَذْرٍ فَمَشِيئَتُكَ بَيْنَ يَدَيْهِ مَا شِئْتَ كَانَ وَمَا لَمْ تَشَأْ لَمْ يَكُنْ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٍ اللهُمَّ مَا صَلَّيْتُ مِنْ صَلَاةٍ فَعَلَى مَنْ صَلَّيْتَ وَمَا لَعَنْتَ مِنْ لعْنَةٍ فَعَلَى مَنْ لَعَنْتَ إِنَّكَ وَلِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ اللهُمَّ إِنِّي أَسْأَلُكُ الرِّضَى بَعْدَ الْقَضَاءِ وَبَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَلَذَّةَ النَّظَرِ فِي وَجْهِكَ الْكَرِيمِ وَشَوْقًا إِلَى لِقَائِكَ مِنْ غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ أَعُوذُ بِكَ اللهُمَّ أَنْ أَظْلِمَ أَوْ أُظْلَمَ أَوْ أَعْتَدِيَ أَوْ يُعْتَدَى عَلِيَّ أَوْ أكْسِبَ خَطِيئَةً مُخْطِئَةً أَوْ ذَنْبًا لَا يُغْفَرُ اللهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ ذَا الْجَلَالِ وَالْإِكْرَامِ فَإِنِّي أَعْهَدُ إِلَيْكَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا وَأُشْهِدُكَ وَكَفَى بِكَ شَهِيدًا إِنِّي أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَحْدَكَ لَا شَرِيكَ لَكَ لَكَ الْمُلْكُ وَلَكَ الْحَمْدُ وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٍ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ وَأَشْهَدُ أَنَّ وَعْدَكَ حَقٌّ وَلِقَاءَكَ حَقٌّ وَالسَّاعَةَ آتِيَةٌ لَا رَيْبَ فِيهَا وَإِنَّكَ تَبْعَثُ مَنْ فِي الْقُبُورِ وَأَشْهَدُ أَنَّكَ إِنْ تَكِلْنِي إِلَى نَفْسِي تَكِلْنِي إِلَى ضِعْفٍ وَعَوْرَةٍ وَذَنْبٍ وَخَلَلٍ وَخَطِيئَةٍ وَإِنِّي لَا أَثِقُ إِلَّا بِرَحْمَتِكَ وَاغْفِرْ لِي ذَنْبِي كُلَّهُ إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ وَتُبْ عَلِيَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ»

     ✧ The Messenger of Allah ﷺ taught him this supplication and commanded him to learn it and recite it daily, saying in the morning: "Labbaik Allahumma labbaik wa sa'daik wa al-khayr fi yadayk, wa minka wa bika wa ilaik Allahumma ma qultu min qawl aw halaf tu min halaf aw nadartu min nadar, fa ma shi'ta bayna yadayhi ma shi'ta kana wa ma lam tashaa lam yakun, wa la hawla wa la quwwata illa bika innaka 'ala kulli shay'in qadeer. Allahumma ma sallaytu min salatin fa 'ala man sallayta, wa ma la'antu min lanatan fa 'ala man la'anta, innaka waliyyun fi al-dunya wa al-akhirah, tawaffani musliman wa alhiqni bi al-saliheen. Allahumma inni as'aluka al-rida ba'da al-qada', wa bard al-'aysh ba'da al-mawt, wa ladhat al-nathar fi wajhik al-karim, wa shawqan ila liqa'ik min ghayr zarra'a mudhira, wa la fitnah mudillah. A'oodhu bika Allahumma an adhlima aw udhlama aw a'tadiya aw yu'tada 'alayya aw uksiba khati'atan mukhti'atan aw dhamban la yughfar. Allahumma Fatir al-samawat wa al-ardh, 'alim al-ghayb wa al-shahadah, dha al-jalal wa al-ikram. Fa inni ahdhu ilayka fi hadhihi al-hayat al-dunya, wa ushkuduka wa kafa bika shahidan, inni ashhadu anna la ilaha illa Allah, wahdahu la sharika lah, lahu al-mulk wa lahu al-hamd, wa anta 'ala kulli shay'in qadeer. Wa ashhadu anna Muhammadan 'abduka wa rasuluh, wa ashhadu anna wa'adaka haqqun wa liqa'aka haqqun, wa al-sa'ah atiya la rayba fiha, wa innaka tab'athu man fi al-qubur. Wa ashhadu annaka in takilni ila nafsi, takilni ila da'f wa 'awrata wa dhanb wa khalal wa khati'ah, wa inni la athiqu illa bi rahmatika wa ighfir li dhambiy kullahu, innahu la yaghfir al-dhunub illa anta, wa tub 'alayya innaka anta al-tawwab al-rahim."

156. al-Mu'jam al-Kabir (al-Tabarani) 4804Tidak ada penilaian tercatat

     سَمِعْتُ زَيْدُ بْنُ ثَابِتٍ يَقُولُ لَمَّا خَرَجَ رَسُولُ اللهِ ﷺ إِلَى أُحُدٍ رَجَعَ قَوْمٌ مِنَ الطَّرِيقِ فَكَانَ أَصْحَابُ رَسُولِ اللهِ ﷺ فِيهِمْ فِرْقَتَيْنِ فِرْقَةٌ تَقُولُ اقْبَلْهُمْ وَفِرْقَةٌ تَقُولُ لَا تَقْبَلْهُمْ فَأَنْزَلَ اللهُ ﷻ {فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللهُ أَرْكَسَهُمْ بِمَا كَسَبُوا}

     ✧ I heard Zayd b. Thabit say: When the Messenger of Allah ﷺ set out for Uhud, some people turned back from the road. The Companions of the Messenger of Allah ﷺ split into two groups concerning them: one group said, “Accept them,” and another group said, “Do not accept them.” Then Allah ﷻ revealed: {So what is the matter with you that you are two factions concerning the hypocrites, while Allah has cast them back for what they earned}.

157. al-Mu'jam al-Kabir (al-Tabarani) 4805Tidak ada penilaian tercatat

     كَانَ الْمُنَافِقُونَ وَأَصْحَابُ النَّبِيِّ ﷺ فِي بَيْتٍ فَقَالَتْ طَائِفَةٌ لَوَدِدْنَا أَنَّهُمْ بَرَزُوا لَنَا فَقَاتَلْنَاهُمْ وَكَرِهَتْ طَائِفَةٌ ذَلِكَ حَتَّى عَلَتْ أَصْوَاتُهُمْ فَخَرَجَ رَسُولُ اللهِ ﷺ فَقَالَ لِزَيْدٍ اكْتُبْهَا {فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللهُ أَرْكَسَهُمْ بِمَا كَسَبُوا}

     ✧ The hypocrites and the Companions of the Prophet ﷺ were in a house. One group said, “We wish they would come out to us so we could fight them,” and another group disliked that, until their voices rose. The Messenger of Allah ﷺ came out and said to Zayd, “Write it down”: {So what is the matter with you that you are two factions concerning the hypocrites, while Allah has cast them back for what they earned}.

158. al-Mu'jam al-Kabir (al-Tabarani) 4806Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «يَا زَيْدُ أَعْطِ زَكَاةَ رَأْسِكَ مَعَ النَّاسِ وَإِنْ لَمْ تَجِدْ إِلَّا صَاعًا مِنْ حِنْطَةٍ»

     ✧ The Messenger of Allah ﷺ said: “O Zayd, give the zakah of your head along with the people, even if you find nothing but a saʿ of wheat.”

159. al-Mu'jam al-Kabir (al-Tabarani) 4807Tidak ada penilaian tercatat

     يَا أَمِيرَ الْمُؤْمِنِينَ ابْنِي وُلِدَ عَلَى فِرَاشِي ثُمَّ رَغِبَ عَنْي وادَّعَى إِلَى مَوْلَاهُ وَمَوْلَايَ وَقَالَ عُمَرُ لِزَيْدِ بْنِ ثَابِتٍ أَمَا تَعْلَمُ إِنَّا كُنَّا نَقْرَأُ لَا تَرْغَبُوا عَنْ آبَائِكُمْ فَإِنَّهُ كُفْرٌ بِكُمْ فَقَالَ زَيْدٌ بَلَى فَقَالَ لَهُ عُمَرُ «انْطَلِقْ فَاقْرِنِ ابْنَكَ إِلَى بَعِيرِكَ فَانْطَلِقْ فَاضْرِبْ بَعِيرَكَ سَوْطًا وَابْنَكَ سَوْطًا حَتَّى تَأْتِيَ بِهِ أَهْلَكَ»

     ✧ “O Commander of the Faithful, my son was born on my bed, then he rejected me and claimed affiliation to his master and my master.” ʿUmar said to Zayd b. Thabit: “Do you not know that we used to recite, ‘Do not reject your fathers, for that is disbelief on your part’?” Zayd said, “Yes.” ʿUmar said to him: “Go and tie your son to your camel, then set off and strike your camel with a whip and your son with a whip until you bring him to your family.”

160. al-Mu'jam al-Kabir (al-Tabarani) 4808Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَالنَّاسُ فِي قَائِلَتِهِمْ وَأَسْوَاقِهِمْ فَلَمْ يَكُنْ يُصَلِّي وَرَاءَ رَسُولِ اللهِ ﷺ إِلَّا الصَّفُّ وَالصَّفُّ فَأَنْزَلَ اللهُ ﷻ {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ} فَقَالَ رَسُولُ اللهِ ﷺ «لَيَنْتَهِيَنَّ أَقْوَامٌ أَوْ لَأُحَرِّقَنَّ بُيُوتَهُمْ»

     ✧ The Messenger of Allah ﷺ used to pray the Dhuhr prayer in Al-Hajirah while people were in their houses and markets. They did not pray behind the Messenger of Allah ﷺ except in rows. Then Allah ﷻ revealed, "Guard strictly the (five obligatory) prayers, especially the middle prayer and stand before Allah with obedience." So the Messenger of Allah ﷺ said, "Let those who neglect their prayers or delay them (beyond their appointed times) beware, lest I burn their houses."

161. al-Mu'jam al-Kabir (al-Tabarani) 4809Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ «أَلَا أَدُلُّكُمْ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ تُكْثِرُونَ مِنْ قَوْلِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»

     ✧ The Messenger of Allah ﷺ used to say: “Shall I not guide you to a treasure from the treasures of Paradise? Increase in saying: There is no might and no power except with Allah.”

162. al-Mu'jam al-Kabir (al-Tabarani) 4810Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الثِّمَارِ حَتَّى تَنْجُوَ مِنَ الْعَاهَةِ»

     ✧ The Messenger of Allah ﷺ forbade selling fruits until they are free from blight.

163. al-Mu'jam al-Kabir (al-Tabarani) 4811Tidak ada penilaian tercatat

     أَخْبَرَهُ قَالَ قَالَ لِي زَيْدُ بْنُ ثَابِتٍ مَا لَكَ تَقْرَأُ فِي صَلَاةِ الْمَغْرِبِ بِقِصَارِ الْمُفَصَّلِ وَقَدْ «كَانَ نَبِيُّ اللهُ ﷺ يَقْرَأُ فِي صَلَاةِ الْمَغْرِبِ طُولَ الطَّوِيلتَيْنِ» قُلْتُ لِعُرْوَةَ وَمَا طُولُ الطَّوِيلَتَيْنِ؟ قَالَ «الْأَعْرَافُ»

     ✧ He informed him, saying: Zayd b. Thabit said to me, “Why do you recite in the Maghrib prayer from the short mufassal surahs, when the Prophet of Allah ﷺ used to recite in the Maghrib prayer the longer of the two long ones?” I said to ʿUrwah, “And what are the two long ones?” He said, “Al-Aʿraf.”

164. al-Mu'jam al-Kabir (al-Tabarani) 4812Tidak ada penilaian tercatat

     لِي زَيْدُ بْنُ ثَابِتٍ مَا لِي أَرَاكَ تَقْرَأُ فِي الصَّلَاةِ بِقِصَارِ الْمُفَصَّلِ؟ فَلَقَدْ «رَأَيْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ بِالطَّوِيلتَيْنِ» قُلْتُ وَمَا الطَّوِيلتَيْنِ؟ قَالَ «الْأَعْرَافُ وَيُونُسُ»

     ✧ Zayd b. Thabit said to me, “Why do I see you reciting in the prayer from the short mufassal surahs? I saw the Messenger of Allah ﷺ recite the two long ones.” I said, “And what are the two long ones?” He said, “Al-Aʿraf and Yunus.”

165. al-Mu'jam al-Kabir (al-Tabarani) 4813Tidak ada penilaian tercatat

     زَيْدُ بْنُ ثَابِتٍ «فَمَحْلُوفَةٌ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ بِأَطْوَلِ الطَّوِيلتَيْنِ»

     ✧ Zayd b. Thabit said: “I swear that I saw the Messenger of Allah ﷺ recite the longest of the two long ones.”

166. al-Mu'jam al-Kabir (al-Tabarani) 4814Tidak ada penilaian tercatat

     أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ أَمْلَى عَلَيْهِ {لَا يَسْتَوِي الْقَاعِدُونَ} {وَالْمُجَاهِدُونَ} فَقَالَ ابْنُ أُمِّ مَكْتُومٍ وَاللهِ يَا رَسُولَ اللهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ فَأَنْزَلَ اللهُ ﷻ عَلَيْهِ وَفَخِذُهُ عَلَى فَخِذِي فَثَقُلَتْ فَخِذُهُ عَلَيَّ حَتَّى كَادَتْ فَخِذِي تَرُضُّ ثُمَّ سُرِّيَ عَنْهُ فَقَالَ {غَيْرُ أُولِي الضَّرَرِ}

     ✧ He informed him that the Messenger of Allah ﷺ dictated to him: {Not equal are those who sit} {and the mujahidin}. Ibn Umm Maktum said, “By Allah, O Messenger of Allah, if I were able to go on jihad, I would.” Then Allah ﷻ revealed upon him, while his thigh was on my thigh, and his thigh became heavy on me until my thigh was about to be crushed. Then it was relieved from him, and he said: {except the disabled}.

167. al-Mu'jam al-Kabir (al-Tabarani) 4815Tidak ada penilaian tercatat

     عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ صَاحِبِ نَبِيِّ اللهِ ﷺ عَنْ مَرْوَانَ بْنِ الْحَكَمِ عَنْ زَيْدِ بْنِ ثَابِتٍ قَالَ إِنِّي لَجَالِسٌ إِلَى جَنْبِ رَسُولِ اللهِ ﷺ فَخِذِي تَحْتَ فَخِذِهِ وَهُوَ يُمْلِي عَلَيَّ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} {وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ} وَابْنُ أُمِّ مَكْتُومٍ جَالِسٌ يَسْمَعُ فَقَالَ وَاللهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ يَا نَبِيَّ اللهُ فَأَنْزَلَ اللهُ عَلَى رَسُولِهِ ﷺ فِيهِ الْقُرْآنَ فَثَقُلَتْ فَخِذُهُ عَلَى فَخِذِي حَتَّى ظَنَنْتُ أَنَّهُ سَيَرُضُّها ثُمَّ سُرِّيَ عَنْهُ فَقَالَ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ}

     ✧ From Sahl b. Saʿd al-Saʿidi, the Companion of the Prophet of Allah ﷺ, from Marwan b. al-Hakam, from Zayd b. Thabit, who said: I was sitting next to the Messenger of Allah ﷺ, my thigh under his thigh, while he was dictating to me: {Not equal are those who sit among the believers} {and the mujahidin in the way of Allah with their wealth and their lives}. Ibn Umm Maktum was sitting and listening, and he said, “By Allah, if I were able to go on jihad, I would, O Prophet of Allah.” Then Allah revealed Quran to His Messenger ﷺ concerning him, and his thigh became heavy on my thigh until I thought it would crush it. Then it was relieved from him, and he said: {Not equal are those who sit among the believers, except the disabled}.

168. al-Mu'jam al-Kabir (al-Tabarani) 4816Tidak ada penilaian tercatat

     أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ أَمْلَى عَلَيْهِ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} {وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ} فَجَاءَهُ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ يُمْلِيهَاعَلَيَّ فَقَالَ يَا رَسُولَ اللهِ وَاللهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ وَكَانَ رَجُلًا أَعْمَى فَأَنْزَلَ اللهُ ﷻ عَلَى رَسُولِهِ وَفَخِذُهُ عَلَى فَخِذِي فَثَقُلَتْ عَلَيَّ فَخِذِي حَتَّى حَسِبْتُ أَنْ يَرُضَّ فَخِذِي ثُمَّ سُرِّيَ عَنْهُ فَأَنْزَلَ اللهُ ﷻ {غَيْرُ أُولِي الضَّرَرِ}

     ✧ He informed him that the Messenger of Allah ﷺ dictated to him: {Not equal are those believers who sit [at home]} {and those who strive in the cause of Allah}. Then Ibn Umm Maktum came to him while he was dictating it to me, and said: "O Messenger of Allah, by Allah, if I were able to go forth in jihad, I would." He was a blind man. Then Allah ﷻ revealed to His Messenger, while his thigh was on my thigh, and it became so heavy upon me that I thought it would crush my thigh. Then it was relieved from him, and Allah ﷻ revealed: {other than those who have a disability}.

169. al-Mu'jam al-Kabir (al-Tabarani) 4817Tidak ada penilaian tercatat

     أَصَابَنِي أَرَقُّ اللَّيْلِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «قُلِ اللهُمَّ غَارَتِ النُّجُومُ وهَدَأَتِ الْعُيُونُ وَأَنْتَ حَيٌّ قَيُّومٌ يَا حَيُّ يَا قَيُّومُ أَنِمْ عَيْنِي وأهْدِئْ لِيَلِي» فَقُلْتُهَا فَذَهَبَ عَنْي

     ✧ I suffered from insomnia at night, so I complained about that to the Messenger of Allah ﷺ. He said: "Say: O Allah, the stars have set, the eyes have become still, and You are Ever-Living, Self-Sustaining. O Ever-Living, O Self-Sustaining, grant rest to my eye and calm my night." I said it, and it went away from me.

170. al-Mu'jam al-Kabir (al-Tabarani) 4818Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ»

     "Bilal calls the Adhan during the night, so eat and drink until Ibn Umm Maktum calls (the Adhan)" (Using translation from Nasāʾī 637)

171. al-Mu'jam al-Kabir (al-Tabarani) 4819Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ»

     ✧ The Messenger of Allah ﷺ said: "Bilal gives the call to prayer at night, so eat and drink until Ibn Umm Maktum gives the call to prayer."

172. al-Mu'jam al-Kabir (al-Tabarani) 4820Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «لَا تَبِيعُوا الثَّمَرَةَ حَتَّى يَبْدُوَ صَلَاحُهَا»

     ✧ The Messenger of Allah ﷺ said: "Do not sell fruit until its ripeness is evident."

173. al-Mu'jam al-Kabir (al-Tabarani) 4821Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي بِالْهَجِيرِ أَوْ قَالَ بِالْهَاجِرَةِ وَكَانَتْ أَثْقَلَ الصَّلَاةِ عَلَى أَصْحَابِهِ فَنَزَلَتْ {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ} قَالَ «لِأَنَّ قَبْلَهَا صَلَاتَيْنِ وَبَعْدَهَا صَلَاتَيْنِ»

     ✧ The Prophet ﷺ used to pray at the midday heat, or he said at the hottest time of day, and it was the most difficult prayer for his companions. Then it was revealed: {Guard strictly the prayers, especially the middle prayer, and stand before Allah devoutly obedient.} He said: "Because before it are two prayers and after it are two prayers."

174. al-Mu'jam al-Kabir (al-Tabarani) 4822Tidak ada penilaian tercatat

     يَغْفِرُ اللهُ لِرَافِعِ بْنِ خَدِيجٍ أَنَا وَاللهِ كُنْتُ أَعْلَمَ بِالْحَدِيثِ مِنْهُ إِنَّمَا أَتَى النَّبِيَّ ﷺ رَجُلَانِ قَدِ اقْتَتَلَا فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ كَانَ هَذَا شَأْنُكُمْ فَلَا تُكْرُوا الْمَزَارِعَ» فَسَمِعَ رَافِعٌ قَوْلَهُ «لَا تُكْرُوا الْمَزَارِعَ» وَاللَّفْظُ لِحَدِيثِ مُسَدَّدٍ

     ✧ May Allah forgive Rafi' b. Khadij. By Allah, I knew the hadith better than he did. Two men came to the Prophet ﷺ who had fought each other, and the Messenger of Allah ﷺ said: "If this is your affair, then do not lease farmland." Rafi' heard his saying "do not lease farmland." The wording is from the hadith of Musaddad.

175. al-Mu'jam al-Kabir (al-Tabarani) 4823Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ قَرَأَ فِي الْمَغْرِبِ بِالْأَعْرَافِ رَكْعَتَيْنِ»

     ✧ "The Prophet ﷺ prayed two units of prayer at Al-Maghrib (sunset) in Al-A'raf."

176. al-Mu'jam al-Kabir (al-Tabarani) 4824Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ مِنَ الْمَغْرِبِ بِسُورَةِ الْأَنْفَالِ»

     ✧ The Prophet ﷺ used to recite in the two rak'ahs of Maghrib Surat al-Anfal.

177. al-Mu'jam al-Kabir (al-Tabarani) 4825Tidak ada penilaian tercatat

     «رَأَيْتُ رَسُولَ اللهِ ﷺ أَمَّنَا فِي صَلَاةِ الْمَغْرِبِ بِ الْمص حَتَّى يَأْتِيَ عَلَى آخِرِهَا»

     ✧ I saw the Messenger of Allah ﷺ lead us in Maghrib prayer with al-Ma'idah until he reached its end.

178. al-Mu'jam al-Kabir (al-Tabarani) 4826Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «لَا يُبَاعُ شَيْءٌ مِنَ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهُ وَذَلِكَ أَنْ يَتَبَيَّنَ الزَّهْوُ الْأَحْمَرُ مِنَ الْأَصْفَرِ»

     ✧ From the Prophet ﷺ, he said: "None of the fruit may be sold until its ripeness is evident, which is when the red or yellow color becomes distinct."

179. al-Mu'jam al-Kabir (al-Tabarani) 4827Tidak ada penilaian tercatat

     «سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ فِي الْمَغْرِبِ بِأَطْوَلِ الطَّوِيلتَيْنِ»

     ✧ I heard the Messenger of Allah ﷺ recite in Maghrib the longer of the two long surahs.

180. al-Mu'jam al-Kabir (al-Tabarani) 4828Tidak ada penilaian tercatat

     زَيْدُ بْنُ ثَابِتٍ «الْمَسْجِدُ الَّذِي أُسِّسَ عَلَى التَّقْوَى مَسْجِدُ رَسُولِ اللهِ ﷺ» قَالَ عُرْوَةُ «مَسْجِدُ النَّبِيِّ ﷺ خَيْرٌ مِنْهُ إِنَّمَا أُنْزِلَتْ فِي مَسْجِدِ قُبَاءَ»

     ✧ Zayd b. Thabit said: "The mosque founded on piety is the mosque of the Messenger of Allah ﷺ." 'Urwah said: "The mosque of the Prophet ﷺ is better than it. It was only revealed concerning the mosque of Quba'."

181. al-Mu'jam al-Kabir (al-Tabarani) 4829Tidak ada penilaian tercatat

     «قَرَأْتُ عِنْدَ النَّبِيِّ ﷺ بِ النَّجْمِ فَلَمْ يَسْجُدْ»

     ✧ I recited Surat al-Najm to the Prophet ﷺ, and he did not prostrate.

182. al-Mu'jam al-Kabir (al-Tabarani) 4830Tidak ada penilaian tercatat

     ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ يُونُسَ بْنِ يُوسُفَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ زَيْدِ بْنِ ثَابِتٍ الْأَنْصَارِيُّ «أَنَّهُ وَجَدَ غِلْمَانًا قَدْ أَلْجَئُوا ثَعْلَبًا إِلَى زَاوِيَةٍ فَطَرَدَهُمْ عَنْهُ» وَقَالَ مَالِكٌ لَا أَعْلَمُ إِلَّا أَنَّهُ قَالَ فِي حَرَمِ رَسُولِ اللهِ ﷺ يُصْنَعُ هَذَا

     ✧ Al-Qa'nabi narrated to us from Malik, from Yunus b. Yusuf, from 'Ata' b. Yasar, from Zayd b. Thabit al-Ansari, "that he found some boys who had cornered a fox, so he drove them away from it." And Malik said: "I do not know but that he said: 'In the sanctuary of the Messenger of God ﷺ this is done.'"

183. al-Mu'jam al-Kabir (al-Tabarani) 4831Tidak ada penilaian tercatat

     أَنَّهُ قَالَ عِنْدَ النَّبِيِّ ﷺ بِئْسَ الشَّيْءُ الْإِمَارَةُ فَقَالَ النَّبِيُّ ﷺ «نِعْمَ الشَّيْءُ الْإِمَارَةُ لِمَنْ أَخَذَهَا بِحَقِّهَا وحَلَّهَا وَبِئْسَ الشَّيْءُ الْإِمَارَةُ لِمَنْ أَخَذَهَا بِغَيْرِ حَقِّهَا فَتَكُونُ عَلَيْهِ حَسْرَةً يَوْمَ الْقِيَامَةِ»

     ✧ He said in the presence of the Prophet ﷺ: "Authority is an evil thing." The Prophet ﷺ said: "Authority is a good thing for the one who takes it by its right and fulfills it, and authority is an evil thing for the one who takes it without its right, and it will be a regret for him on the Day of Resurrection."

184. al-Mu'jam al-Kabir (al-Tabarani) 4832Tidak ada penilaian tercatat

     «أَنَّ ذِئْبًا نَيَّبَ فِي شَاةٍ فَذَبَحُوهَا بِمَرْوَةَ فَرَخَّصَ النَّبِيُّ ﷺ فِي أَكْلِهَا»

     ✧ "A wolf bit into a sheep, so they slaughtered it with a sharp stone (marwah), and the Prophet ﷺ permitted eating it."

185. al-Mu'jam al-Kabir (al-Tabarani) 4833Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «تَوَضَّئُوا مِمَّا غَيَّرَتِ النَّارُ»

     ✧ The Messenger of God ﷺ said: "Perform ablution from what the fire has changed."

186. al-Mu'jam al-Kabir (al-Tabarani) 4834Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ»

     ✧ The Messenger of God ﷺ said: "Perform ablution from what the fire has touched."

187. al-Mu'jam al-Kabir (al-Tabarani) 4835aTidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَوَضَّئوا مِمَّا مَسَّتِ النَّارُ»

     ✧ I heard the Messenger of God ﷺ say: "Perform ablution from what the fire has touched."

188. al-Mu'jam al-Kabir (al-Tabarani) 4835bTidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَوَضَّئوا مِمَّا مَسَّتِ النَّارُ»

     ✧ I heard the Messenger of God ﷺ say: "Perform ablution from what the fire has touched."

189. al-Mu'jam al-Kabir (al-Tabarani) 4835cTidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَوَضَّئوا مِمَّا مَسَّتِ النَّارُ»

     ✧ I heard the Messenger of God ﷺ say: "Perform ablution from what the fire has touched."

190. al-Mu'jam al-Kabir (al-Tabarani) 4837aTidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ»

     ✧ I heard the Messenger of God ﷺ say: "Perform ablution from what the fire has touched."

191. al-Mu'jam al-Kabir (al-Tabarani) 4837bTidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ»

     ✧ I heard the Messenger of God ﷺ say: "Perform ablution from what the fire has touched."

192. al-Mu'jam al-Kabir (al-Tabarani) 4837cTidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ»

     ✧ I heard the Messenger of God ﷺ say: "Perform ablution from what the fire has touched."

193. al-Mu'jam al-Kabir (al-Tabarani) 4839Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ» قَالَ أَبُو الْقَاسِمِ «وَلَمْ يَذْكُرْ مَعْمَرٌ عَبْدَ الْمَلِكِ بْنَ أَبِي بَكْرٍ»

     ✧ The Messenger of God ﷺ said: "Perform ablution from what the fire has touched." Abu al-Qasim said: "Ma'mar did not mention 'Abd al-Malik b. Abi Bakr."

194. al-Mu'jam al-Kabir (al-Tabarani) 4840Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ»

     ✧ The Messenger of Allah ﷺ said, "Perform ablution from what the fire has touched."

195. al-Mu'jam al-Kabir (al-Tabarani) 4841Tidak ada penilaian tercatat

     زَيْدٌ لَمَّا كَتَبْنَا الْمَصَاحِفَ فَقَدْتُ آيَةً كُنْتُ أَسْمَعُهَا مِنْ رَسُولِ اللهِ ﷺ فَوَجَدْتُهَا عِنْدَ خُزَيْمَةَ بْنِ ثَابِتٍ الْأَنْصَارِيِّ {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا} قَالَ «وَكَانَ خُزَيْمَةُ يُدْعَى ذَا الشَّهَادَتَيْنِ»

     ✧ Zayd said: When we were writing the mushafs, I missed a verse that I used to hear from the Messenger of Allah ﷺ, and I found it with Khuzaymah b. Thabit al-Ansari: {Among the believers are men who have been true to what they pledged to Allah. Some of them have fulfilled their vow, and some are still waiting, and they have not changed in the least.} He said, "Khuzaymah was called Dhu al-Shahadatayn (the one of two testimonies)."

196. al-Mu'jam al-Kabir (al-Tabarani) 4842Tidak ada penilaian tercatat

     أَسْمَعُ رَسُولَ اللهِ ﷺ يَقْرَأُهَا فَالْتَمَسْتُهَا فَوَجَدْتُهَا مَعَ خُزَيْمَةَ بْنِ ثَابِتٍ الْأَنْصَارِيِّ {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللهَ عَلَيْهِ} فَأَلْحَقْتُهَا فِي سُورَتِهَا مِنَ الْمُصْحَفِ

     ✧ I heard the Messenger of Allah ﷺ reciting it, so I searched for it and found it with Khuzaymah b. Thabit al-Ansari: {Among the believers are men who have been true to what they pledged to Allah.} I then appended it in its surah in the mushaf.

197. al-Mu'jam al-Kabir (al-Tabarani) 4843Tidak ada penilaian tercatat

     لَمَّا كَانَ يَوْمُ الْيَمَامَةَ أُصِيبَ مِمَّنْ يَقْرَأُ الْقُرْآنَ نَاسٌ كَثِيرٌ فَذَكَرَ نَحْوَ أَرْبَعِمِائَةٍ فَجِئْتُ إِلَى أَبِي بَكْرٍ ؓ فَقُلْتُ لَهُ إِنْ كَانتْ وَقْعَةٌ أُخْرَى يَذْهَبُ الْقُرْآنُ فَقَالَ أَبُو بَكْرٍ ؓ مَا أَنَا بِمُغَيِّرٍ شَيْئًا لَمْ يَصْنَعْهُ رَسُولُ اللهِ ﷺ فَأَرْسَلَ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ مِثْلَ ذَلِكَ مَا نُغَيِّرُ شَيْئًا لَمْ يَصْنَعْهٌ رَسُولُ اللهِ ﷺ قَالَ زَيْدُ بْنُ ثَابِتٍ قُلْتُ فَمَا عَلَيْكُمْ؟ فَقَالَا مَا عَلَيْنَا صَدَقْتَ فَكَتَبَهُ أَبُو بَكْرٍ ؓ فِي الْجَرِيدِ وَالْأَكْتَافِ

     ✧ On the day of the Battle of Yamamah, many people who used to recite the Quran were killed. It was mentioned that about four hundred people were killed. So, I went to Abu Bakr and said to him, "If there is another calamity where the Quran might be lost, what do you think we should do?" Abu Bakr said, "I am not going to change anything that the Messenger of Allah ﷺ did." So, he sent a message to Umar ibn Al-Khattab and he said the same thing, "We will not change anything that the Messenger of Allah ﷺ did." Zaid ibn Thabit said, "Then what should we do?" They both agreed that I was right, and Abu Bakr wrote it down on parchments and pieces of bones.

198. al-Mu'jam al-Kabir (al-Tabarani) 4845Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَبِيعُوا الثَّمَرَ حَتَّى يَطْلُعَ الثُّرَيَّا ويَبْدُوَ صَلَاحُهَا»

     ✧ On the authority of the Prophet ﷺ, he said, "Do not sell fruit until the Pleiades rises and its goodness becomes apparent."

199. al-Mu'jam al-Kabir (al-Tabarani) 4846Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَبِيعُوا الثِّمَارَ حَتَّى يَطْلُعَ الثُّرَيَّا»

     ✧ The Messenger of Allah ﷺ said, "Do not sell fruits until the Pleiades rises."

200. al-Mu'jam al-Kabir (al-Tabarani) 4847Tidak ada penilaian tercatat

     قَالَ النَّبِيُّ ﷺ «لَا تَبِيعُوا الثَّمَرَةَ حَتَّى يَبْدُوَ صَلَاحُهَا»

     ✧ The Prophet ﷺ said, "Do not sell fruit until its goodness becomes apparent."

201. al-Mu'jam al-Kabir (al-Tabarani) 4848Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِالتَّمْرِ وَالرُّطَبِ»

     ✧ The Messenger of Allah ﷺ permitted the sale of araya for dates and ripe dates.

202. al-Mu'jam al-Kabir (al-Tabarani) 4849Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يَقُولُ حِينَ يَضْطَجِعُ «اللهُمَّ إِنِّي أَسْأَلُكَ غِنَى الْأَهْلِ وَالْمَوْلَى وَأَعُوذُ بِكَ أَنْ تَدْعُوَ عَلَيَّ رَحِمٌ قَطَعْتُهَا»

     ✧ He used to say when lying down, "O Allah, I ask You for the sufficiency of family and kinsfolk, and I seek refuge with You from a womb (kinship) that I have severed calling against me."

203. al-Mu'jam al-Kabir (al-Tabarani) 4850Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِالتَّمْرِ وَالرُّطَبِ»

     ✧ The Messenger of Allah ﷺ permitted the sale of araya for dates and ripe dates.

204. al-Mu'jam al-Kabir (al-Tabarani) 4851Tidak ada penilaian tercatat

     أَنَّ السَّكِينَةَ غَشِيَتْ رَسُولَ اللهِ ﷺ قَالَ زَيْدٌ وَأَنَا إِلَى جَنْبِهِ فَوَقَعَتْ فَخِذُ رَسُولِ اللهِ ﷺ عَلَى فَخِذِي فَمَا وَجَدْتُ شَيْئًا أَثْقَلَ مِنْ فَخِذِ رَسُولِ اللهِ ﷺ ثُمَّ سُرِّيَ عَنْهُ فَقَالَ «اكْتُبْ» فَكَتَبْتُ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} {وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ} الْآيَاتِ كُلَّهَا قَالَ فَكَتَبْتُ ذَلِكَ فِي كَتِفٍ فَقَامَ ابْنُ أُمِّ مَكْتُومٍ وَكَانَ رَجُلًا أَعْمَى حِينَ سَمِعَ فَضِيلَةَ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ فَقَالَ يَا رَسُولَ اللهِ فَكَيْفَ بِمَنْ لَا يَسْتَطِيعُ الْجِهَادَ مِنَ الْمُؤْمِنِينَ؟ فَمَا قَضَى ابْنُ أُمِّ مَكْتُومٍ كَلَامَهُ أَوْ قَالَ إِلَّا أَنْ يُحْصِيَ كَلَامَهُ حَتَّى غَشِيَتْ رَسُولُ اللهِ ﷺ السَّكِينَةُ فَوَقَعَتْ فَخِذُهُ عَلَى فَخِذِي فَوَجَدْتُ مِنْ ثِقَلِهَا الثَّانِيَةَ مِثْلَ مَا وَجَدْتُ مِنْهَا فِي الْمَرَّةِ الْأُولَى ثُمَّ سُرِّيَ عَنْ رَسُولِ اللهِ ﷺ فَقَالَ «اقْرَأْ» فَقَرَأْتُ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} فَقَالَ رَسُولُ اللهِ ﷺ {غَيْرُ أُولِي الضَّرَرِ} قَالَ زَيْدٌ فَأَلْحَقْتُهَا فَكَأَنِّي أَنْظُرُ إِلَى مُلْحَقَتِها عِنْدَ صَدْعٍ فِي الْكَتِفِ

     ✧ The sakinah (tranquility) overwhelmed the Messenger of Allah ﷺ. Zayd said, "I was beside him, and the thigh of the Messenger of Allah ﷺ fell upon my thigh. I did not find anything heavier than the thigh of the Messenger of Allah ﷺ. Then it was lifted from him, and he said, 'Write.' So I wrote: {Not equal are those believers who sit [at home]} and {the mujahidun in the cause of Allah with their wealth and their lives} — all of the verses. He said, 'I wrote that on a shoulder blade.' Then Ibn Umm Maktum stood up — and he was a blind man — when he heard the virtue of the mujahidun over those who sit, and said, 'O Messenger of Allah, what about the believers who cannot fight?' He had hardly finished his words — or he said, except that he was counting his words — when the sakinah overwhelmed the Messenger of Allah ﷺ, and his thigh fell upon my thigh. I felt the same heaviness from it the second time as I had felt the first time. Then it was lifted from the Messenger of Allah ﷺ, and he said, 'Read.' So I read: {Not equal are those believers who sit [at home]}. The Messenger of Allah ﷺ said: {except those who are disabled}. Zayd said, 'I appended it, and it is as if I am looking at its insertion at a crack in the shoulder blade.'

205. al-Mu'jam al-Kabir (al-Tabarani) 4852Tidak ada penilaian tercatat

     كُنْتُ عِنْدَ النَّبِيِّ ﷺ فَتَغَشَّتْهُ أَوْ فَنَزَلَتِ السَّكِينَةُ فَوَقَعَتْ فَخِذُ رَسُولِ اللهِ ﷺ عَلَى فَخِذِي فَمَا رَأَيْتُ شَيْئًا تَوَطَّأَ أَثْقَلَ مِنْ فَخِذِ رَسُولِ اللهِ ﷺ فَلَمَّا أُسْرِيَ أَوْ سُرِّيَ عَنْهُ قَالَ «اقْرَأْ» فَقَرَأْتُ قَالَ «اكْتُبْ» {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} {وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ} فَقَالَ عَمْرُو بْنُ أُمِّ مَكْتُومٍ الْأَعْمَى يَا رَسُولَ اللهِ إِنَّ بِعَيْنَيَّ ضَرَرًا فَغَشِيَتْهُ السَّكِينَةُ فَوَقَعَتْ فَخِذُ رَسُولِ اللهِ ﷺ عَلَى فَخِذِي فَمَا وَجَدْتُ شَيْئًا قَطُّ أَثْقَلَ مِنْ فَخِذِ رَسُولِ اللهِ ﷺ فَلَمَّا أُسْرِيَ أَوْ سُرِّيَ عَنْهُ قَالَ «اقْرَأْ» فَقَرَأْتُ قَالَ اكْتُبْ {غَيْرُ أُولِي الضَّرَرِ} فَمَا نَسِيتُ مُلْحَقِهَا عِنْدَ صَدَعٍ فِي الْكَتِفِ

     ✧ I was with the Prophet ﷺ when the sakinah overwhelmed him — or it descended — and the thigh of the Messenger of Allah ﷺ fell upon my thigh. I did not see anything that pressed down heavier than the thigh of the Messenger of Allah ﷺ. When it was taken from him — or lifted from him — he said, 'Read.' I read. He said, 'Write: {Not equal are those believers who sit [at home]} and {the mujahidun in the cause of Allah}.' Then Amr b. Umm Maktum, the blind man, said, 'O Messenger of Allah, my eyes have a disability.' Then the sakinah overwhelmed him, and the thigh of the Messenger of Allah ﷺ fell upon my thigh. I never found anything heavier than the thigh of the Messenger of Allah ﷺ. When it was taken from him — or lifted from him — he said, 'Read.' I read. He said, 'Write: {except those who are disabled}.' I never forgot its insertion at a crack in the shoulder blade.

206. al-Mu'jam al-Kabir (al-Tabarani) 4853Tidak ada penilaian tercatat

     «مَسْجِدُ رَسُولِ اللهِ ﷺ»

     ✧ The mosque of the Messenger of Allah ﷺ.

207. al-Mu'jam al-Kabir (al-Tabarani) 4854Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى «هُوَ مَسْجِدِي هَذَا»

     ✧ The Messenger of Allah ﷺ was asked about the mosque founded on piety: "It is this mosque of mine."

208. al-Mu'jam al-Kabir (al-Tabarani) 4855Tidak ada penilaian tercatat

     «الْقِرَاءَةُ سُنَّةٌ» زَادَ ابْنُ أَبِي مَرْيَمَ لَا تُخَالِفُ النَّاسَ بِرَأْيِكَ

     ✧ "Recitation is a Sunnah." Ibn Abi Maryam added: "Do not oppose the people with your opinion."

209. al-Mu'jam al-Kabir (al-Tabarani) 4856Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ أَمَرَهُ أَنْ يَتَعَلَّمَ كِتَابَ يَهُودَ» قَالَ فَكُنْتُ أَكْتُبُ لَهُ وَأَكْتُبُ إِلَيْهِمْ وَأَقْرَأُ لَهُ إِذَا كَتَبُوا

     ✧ "The Messenger of Allah ﷺ ordered him to learn the script of the Jews." He said: "I would write for him, write to them, and read for him when they wrote."

210. al-Mu'jam al-Kabir (al-Tabarani) 4857Tidak ada penilaian tercatat

     أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَتَعَلَّمَ كِتَابَ يَهُودَ فَلَمْ يَمُرَّ بِي نِصْفُ شَهْرٍ حَتَّى حَذَقْتُهُ فَقَالَ رَسُولُ اللهِ ﷺ «مَا آمَنُ يَهُودَ عَلَى كِتَابِي» فَلَمَّا تَعَلَّمْتُ كُنْتُ أَكْتُبُ لَهُ

     ✧ The Messenger of Allah ﷺ ordered me to learn the script of the Jews, and not half a month passed before I became skilled at it. The Messenger of Allah ﷺ said: "I do not trust the Jews with my letters." When I learned it, I would write for him.

211. al-Mu'jam al-Kabir (al-Tabarani) 4858Tidak ada penilaian tercatat

     «قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وَأَنَا ابْنُ إِحْدَى عَشْرَةَ سَنَةً»

     ✧ "The Prophet ﷺ came to Madinah when I was eleven years old."

212. al-Mu'jam al-Kabir (al-Tabarani) 4859Tidak ada penilaian tercatat

     «رَخَّصَ رَسُولُ اللهِ ﷺ فِي بَيْعِ الْعَرَايَا أَنْ تُبَاعَ كَيْلًا بِخَرْصِهَا»

     ✧ "The Messenger of Allah ﷺ granted a concession in the sale of 'araya: that they may be sold by measure according to their estimated quantity."

213. al-Mu'jam al-Kabir (al-Tabarani) 4860Tidak ada penilaian tercatat

     عَنْ مِيرَاثِ الْجَدِّ وَالْأُخْوَةِ وَإِنَّ الْكَلَالَةَ وَكَثِيرًا مِمَّا يُقْضَى بِهِ فِي هَذِهِ الْمَوَارِيثِ لَا يَعْلَمُ مَبْلَغُهَا إِلَّا اللهُ وَقَدْ كُنَّا نَحْضُرُ مِنْ ذَلِكَ أُمُورًا عِنْدَ الْخُلَفَاءِ بَعْدَ رَسُولِ اللهِ ﷺ فَوَعِينَا مِنْهَا مَا شِئْنَا أَنْ نَعِيَ فَنَحْنُ نُفْتِي بِهِ بَعْدُ مَنِ اسْتَفْتَانَا فِي الْمَوَارِيثِ»

     ✧ About the inheritance of the grandfather and brothers, and that kalalah and much of what is adjudicated in these inheritances—none knows its full extent except Allah. We used to attend matters of that sort before the caliphs after the Messenger of Allah ﷺ, and we retained of them as much as we wished to retain, and with it we still give rulings to whoever asks us about inheritances.

214. al-Mu'jam al-Kabir (al-Tabarani) 4861Tidak ada penilaian tercatat

     قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ وَهُمْ يَتَبَايَعُونَ الثِّمَارَ قَبْلَ أَنْ تَطِيبَ فَسَمِعَ رَسُولُ اللهِ ﷺ لَغَطًا وَصَوْتًا عَالِيًا مِنَ النَّاسِ فَقَالَ «مَا هَذَا؟» فَقَالُوا يَا رَسُولَ اللهِ هَؤُلَاءِ قَوْمٌ تَبَايَعُوا الثِّمَارَ فِي النَّخْلِ ثُمَّ ذَكَرُوا أَنَّهُ أَصَابَهَا بَعْدَ ذَلِكَ الْفَسَادُ فَقَالَ رَسُولُ اللهِ ﷺ «فَلَا تَبَايَعُوا إِذَنْ حَتَّى تَطِيبَ»

     ✧ The Messenger of Allah ﷺ arrived in the city while they were trading fruits before they ripened. The Messenger of Allah ﷺ heard noise and loud voices from the people, so he asked, "What is this?" They replied, "O Messenger of Allah, these are people who are trading fruits in the palm trees and then they mention that they have encountered corruption afterward." The Messenger of Allah ﷺ said, "So do not conduct transactions until they ripen."

215. al-Mu'jam al-Kabir (al-Tabarani) 4862Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ اغْتَسَلَ لِإِحْرَامِهِ حَيْثُ أَحْرَمَ»

     ✧ "The Messenger of Allah ﷺ performed a ritual bath for his ihram when he entered ihram."

216. al-Mu'jam al-Kabir (al-Tabarani) 4863Tidak ada penilaian tercatat

     لَمَّا قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ أَتَاهُ بَنُو النَّجَّارِ فَقَالُوا يَا رَسُولَ اللهِ إِنَّ مِنَّا غُلَامًا قَدْ قَرَأَ مِمَّا أُنْزِلَ عَلَيْكَ بِضْعَ عَشْرَةَ سُورَةً «فَدَعَانِي رَسُولُ اللهِ ﷺ فَقَرَأْتُ عَلَيْهِ»

     ✧ When the Prophet ﷺ came to Madinah, the Banu al-Najjar came to him and said: "O Messenger of Allah, among us is a boy who has recited from what has been revealed to you over ten surahs." So the Messenger of Allah ﷺ called me, and I recited to him.

217. al-Mu'jam al-Kabir (al-Tabarani) 4864Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا وَقَعَتِ الْحُدُودُ فَلَا شُفْعَةَ»

     ✧ From the Prophet ﷺ, he said: "When the boundaries are fixed, there is no preemption."

218. al-Mu'jam al-Kabir (al-Tabarani) 4865Tidak ada penilaian tercatat

     أَنَّهُ كَانَ يُحْيِي لَيْلَةَ ثَلَاثٍ وَعِشْرِينَ مِنْ شَهْرِ رَمَضَانَ وَلَيْلَةَ سَبْعٍ وَعِشْرِينَ وَلَا كَإِحْيَائِهِ لَيْلَةَ سَبْعَ عَشْرَةَ فَقِيلَ لَهُ كَيْفَ تَخُصُّ لَيْلَةَ سَبْعَ عَشْرَةَ؟ فَقَالَ «إِنَّ فِيهَا نَزَلَ الْقُرْآنُ وَفِي صَبِيحَتِهَا فُرِّقَ بَيْنَ الْحَقِّ وَالْبَاطِلِ وَكَانَ فِيهَا يُصْبِحُ مُبْهَجَ الْوَجْهِ»

     ✧ He used to keep vigil on the twenty-third night of Ramadan and the twenty-seventh night, but not like his vigil on the seventeenth night. It was said to him: "How do you single out the seventeenth night?" He said: "In it the Quran was sent down, on its morning the truth was distinguished from falsehood, and in it one rises with a radiant face."

219. al-Mu'jam al-Kabir (al-Tabarani) 4866Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَالَ «الْحَرْبُ خَدْعَةٌ»

     ✧ The Prophet ﷺ said: "War is deception."

220. al-Mu'jam al-Kabir (al-Tabarani) 4867Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ قَسَمَ لِلْفَرَسِ سَهْمَيْنِ وَلِلرَّجُلِ سَهْمًا»

     ✧ The Prophet ﷺ allotted two shares for a horse and one share for a man.

221. al-Mu'jam al-Kabir (al-Tabarani) 4868Tidak ada penilaian tercatat

     نَزَلَتْ هَذِهِ الْآيَةُ الَّتِي فِي سُورَةِ النِّسَاءِ {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللهُ عَلَيْهِ وَلعَنْهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا} بَعْدَ الْآيَاتِ الَّتِي فِي سُورَةِ الْفُرْقَانِ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا} بِسِتَّةِ أَشْهُرٍ

     ✧ This verse, which is in Surah An-Nisa' (Chapter 4) {And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the wrath and the curse of Allah are upon him, and a great punishment is prepared for him}, was revealed after the verses in Surah Al-Furqan (Chapter 25) {And those who do not invoke with Allah another deity or kill the soul which Allah has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty}. Six months apart.

222. al-Mu'jam al-Kabir (al-Tabarani) 4869Tidak ada penilaian tercatat

     لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ الَّتِي فِي الْفُرْقَانِ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ} عَجِبْنَا لِلِينِهَا فَلَبِثْنَا سَبْعَةَ أَشْهُرٍ ثُمَّ نَزَلَتِ الَّتِي فِي النِّسَاءِ {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللهُ عَلَيْهِ وَلَعَنَهُ} حَتَّى فَرَغَ

     ✧ When this verse in al-Furqan was revealed: “And those who do not call upon another god with Allah, nor kill the soul which Allah has forbidden except by right,” we marveled at its leniency. We waited seven months, then the verse in al-Nisa’ was revealed: “And whoever kills a believer deliberately, his recompense is Hell, abiding therein, and Allah’s wrath is upon him and He has cursed him,” until the end.

223. al-Mu'jam al-Kabir (al-Tabarani) 4870Tidak ada penilaian tercatat

     «نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّفْخِ فِي السُّجُودِ وعَنِ النَّفْخِ فِي الشَّرَابِ»

     ✧ The Messenger of Allah ﷺ forbade blowing during prostration and blowing into a drink.

224. al-Mu'jam al-Kabir (al-Tabarani) 4871Tidak ada penilaian tercatat

     زَيْدٌ لَا فَأَجْلَسَ لَهُ مَرْوَانُ كَاتِبًا خَلْفَ الْقُبَّةِ فَجَعَلَ هُوَ يَسْأَلُ زَيْدًا وَيَكْتُبُ الْكَاتِبُ مَا يُحَدِّثُ بِهِ زَيْدٌ فَقَالَ يَا أَبَا سَعِيدٍ مَا أُرَانَا إِلَّا قَدْ ظَفِرْنَا بِمَا أَبَيْتَ قَالَ وَاللهِ لَا أَرْمِي حَتَّى أُوتَى بِهِ فَجَاءَ بِالْكِتَابِ فَشَقَّهُ وَقَالَ «إِنَّ رَسُولَ اللهِ ﷺ نَهَانَا أَنْ نَكْتُبَ حَدِيثَهُ»

     ✧ Zayd refused, so Marwan seated a scribe for him behind the canopy, and he began questioning Zayd while the scribe wrote down what Zayd narrated. He said: O Abu Sa‘id, I think we have succeeded in what you refused. He said: By Allah, I will not throw it away until it is brought to me. So he brought the writing and tore it up, and said: “The Messenger of Allah ﷺ forbade us from writing down his hadith.”

225. al-Mu'jam al-Kabir (al-Tabarani) 4872Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ»

     ✧ The Messenger of Allah ﷺ said: “Indeed this wealth is sweet and green.”

226. al-Mu'jam al-Kabir (al-Tabarani) 4873Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ»

     ✧ The Messenger of Allah ﷺ said: “Indeed this wealth is sweet and green.”

227. al-Mu'jam al-Kabir (al-Tabarani) 4874Tidak ada penilaian tercatat

     قَالَ النَّبِيُّ ﷺ «إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ»

     ✧ The Prophet ﷺ said: “Indeed this wealth is sweet and green.”

228. al-Mu'jam al-Kabir (al-Tabarani) 4875Tidak ada penilaian tercatat

     عَنْ رَجُلٍ يَغْزُو وَيَبِيعُ وَيُشْتَرِي وَيَتَّجِرُ فِي غَزْوَتِهِ؟ فَقَالَ لَهُ أَبِي «كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِتَبُوكَ نَشْتَرِي وَنَبِيعُ وَهُوَ يَرَانَا فَمَا يَنْهَانَا»

     ✧ About a man who raids, sells, buys, and trades during his campaign? My father said to him: “We were with the Messenger of Allah ﷺ at Tabuk, buying and selling while he saw us, and he did not forbid us.”

229. al-Mu'jam al-Kabir (al-Tabarani) 4876Tidak ada penilaian tercatat

     «لَيْسَ يَوْمُ عَاشُورَاءَ بِالْيَوْمِ الَّذِي يَقُولُهُ النَّاسُ إِنَّمَا كَانَ يَوْمَ تُسْتَرُ فِيهِ الْكَعْبَةُ وتَقْلِسُ فِيهِ الْحَبَشَةُ عِنْدَ رَسُولِ اللهِ ﷺ وَكَانَ يَدُورُ فِي السَّنَةِ فَكَانَ النَّاسُ يَأْتُونَ فُلَانًا الْيَهُودِيَّ فَيَسْأَلُونَهُ فَلَمَّا مَاتَ الْيَهُودِيُّ أَتَوْا زَيْدَ بْنَ ثَابِتٍ فَسَأَلُوهُ»

     ✧ “The day of Ashura’ is not the day that people speak of. It was only the day on which the Kaaba used to be covered and the Abyssinians used to play in the presence of the Messenger of Allah ﷺ, and it used to rotate through the year. People used to go to such-and-such a Jew and ask him. When the Jew died, they came to Zayd b. Thabit and asked him.”

230. al-Mu'jam al-Kabir (al-Tabarani) 4877Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ مِنَ الْعَرَبِ فَسَأَلَهُ أَرْضًا بَيْنَ جَبَلَيْنِ فَكَتَبَ لَهُ بِهَا فَأَسْلَمَ ثُمَّ أَتَى قَوْمَهُ فَقَالَ لَهُمْ أَسْلِمُوا فَقَدْ جِئْتُكُمْ مِنْ عِنْدِ رَجُلٍ يُعْطِي عَطِيَّةَ مَنْ لَا يَخَافُ الْفَاقَةَ

     ✧ A man from the Arabs came to the Messenger of Allah ﷺ and asked him for a piece of land between two mountains, so he wrote it for him. Then he embraced Islam, and then went to his people and said to them: Embrace Islam, for I have come to you from a man who gives like one who does not fear poverty.

231. al-Mu'jam al-Kabir (al-Tabarani) 4878Tidak ada penilaian tercatat

     زَيْدُ بْنُ ثَابِتٍ «لَمْ يَقْضِ رَسُولُ اللهِ ﷺ إِلَّا ثَلَاثَ قَضِيَّاتٍ فِي الْآمَّةِ وَالْمُنَقِّلَةِ وَالْمُوضِحَةِ فِي الْآمَّةِ ثَلَاثًا وَثَلَاثِينَ وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ وَفِي الْمُوضِحَةِ خَمْسًا وَقَضَى رَسُولُ اللهِ ﷺ فِي عَيْنِ الدَّابَّةِ رُبُعَ ثَمَنِهَا»

     ✧ Zayd b. Thabit said: “The Messenger of Allah ﷺ did not judge except in three cases: for the head wound reaching the brain, the bone-breaking wound, and the flesh-exposing wound. For the head wound reaching the brain, thirty-three; for the bone-breaking wound, fifteen; and for the flesh-exposing wound, five. And the Messenger of Allah ﷺ judged concerning the eye of an animal at a quarter of its price.”

232. al-Mu'jam al-Kabir (al-Tabarani) 4879Tidak ada penilaian tercatat

     أُمُّ الْعَلَاءِ طِبْ أَبَا السَّائِبِ نَفْسًا إِنَّكَ فِي الْجَنَّةِ فَسَمِعَهَا رَسُولُ اللهِ ﷺ فَقَالَ «مَنْ هَذِهِ؟» فَقَالَتْ أَنَا يَا نَبِيَّ اللهُ فَقَالَ «وَمَا يُدْرِيكَ؟» قَالَتْ يَا رَسُولَ اللهِ عُثْمَانُ بْنُ مَظْعُونٍ قَالَ «أَجَلْ مَا رَأَيْنَا إِلَّا خَيْرًا أَنَا رَسُولُ اللهِ وَاللهِ مَا أَدْرِي مَا يُصْنَعُ بِي»

     ✧ Umm al-‘Ala’ said: Be at ease, Abu al-Sa’ib, for you are in Paradise. The Messenger of Allah ﷺ heard her and said: “Who is this?” She said: I, O Prophet of Allah. He said: “And how do you know?” She said: O Messenger of Allah, ‘Uthman b. Maz‘un. He said: “Yes, we have seen nothing but good. I am the Messenger of Allah, and by Allah I do not know what will be done with me.”

233. al-Mu'jam al-Kabir (al-Tabarani) 4880Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ»

     ✧ The Messenger of God ﷺ said: "Whatever intoxicates in large quantity, a small quantity of it is forbidden."

234. al-Mu'jam al-Kabir (al-Tabarani) 4881Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَا كَانَ بَيْنَ عُثْمَانَ وَرُقَيَّةَ وَلُوطٍ مِنْ مُهَاجِرٍ» يَعْنِي أَنَّهُمَا أَوَّلُ مَنْ هَاجَرَ إِلَى أَرْضِ الْحَبَشَةِ

     ✧ The Messenger of God ﷺ said: "There was no emigrant between Uthman and Ruqayya and Lot" — meaning that they were the first to emigrate to the land of Abyssinia.

235. al-Mu'jam al-Kabir (al-Tabarani) 4882Tidak ada penilaian tercatat

     حَدَّثَنَا بَعْضٌ حَدِيثَ رَسُولِ اللهِ ﷺ فَقَالَ وَمَا أُحَدِّثُكُمْ؟ كُنْتُ جَارَهُ «فَكَانَ إِذَا نَزَلَ الْوَحْيُ أَرْسَلَ إِلَيَّ فَكَتَبْتُ الْوَحْيَ وَكَانَ إِذَا ذَكَرْنَا الْآخِرَةَ ذَكَرَهَا مَعَنَا وَإِذَا ذَكَرْنَا الدُّنْيَا ذَكَرَهَا مَعَنَا وَإِذَا ذَكَرْنَا الطَّعَامَ ذَكَرَهُ مَعَنَا» فَكُلُّ هَذَا أُحَدِّثُكُمْ عَنْهُ

     ✧ Someone related to us a hadith of the Messenger of God ﷺ, and he said: "And what shall I tell you? I was his neighbor. When revelation descended, he would send for me, and I would write down the revelation. When we mentioned the Hereafter, he would mention it with us; when we mentioned this world, he would mention it with us; and when we mentioned food, he would mention it with us." So all of this I relate to you from him.

236. al-Mu'jam al-Kabir (al-Tabarani) 4883Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَلَا أَدُلُّكُمْ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»

     ✧ The Messenger of God ﷺ said: "Shall I not guide you to a treasure from the treasures of Paradise? [It is] 'There is no might nor power except with God.'"

237. al-Mu'jam al-Kabir (al-Tabarani) 4884Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «أَلَا أَدُلُّكُمْ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ» قَالُوا بَلَى قَالَ «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»

     ✧ The Messenger of God ﷺ said: "Shall I not guide you to a treasure from the treasures of Paradise?" They said: "Yes, indeed." He said: "'There is no might nor power except with God.'"

238. al-Mu'jam al-Kabir (al-Tabarani) 4885Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «أَلَا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ» وَلَمْ يَذْكُرْ أَبُو نُعَيْمٍ خَارِجَةَ

     ✧ The Messenger of God ﷺ said: "Shall I not guide you to a treasure from the treasures of Paradise? [It is] 'There is no might nor power except with God.'" Abu Nu'aym did not mention Kharijah.

239. al-Mu'jam al-Kabir (al-Tabarani) 4886Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُطَوِّلُ الْقِرَاءَةَ فِي الظُّهْرِ وَالْعَصْرِ وَيُحَرِّكُ شَفَتَيْهِ وَقَدْ عَلِمْتُ إِنَّمَا يُحَرِّكُ الشَّفَتَيْنِ لِلْقِرَاءَةِ»

     ✧ The Messenger of God ﷺ would lengthen the recitation in the Zuhr and Asr prayers and move his lips, and I knew that he only moved his lips for recitation.

240. al-Mu'jam al-Kabir (al-Tabarani) 4887Tidak ada penilaian tercatat

     زَيْدُ بْنُ ثَابِتٍ غَدَوْنَا يَوْمًا غُدْوَةً مِنَ الْغَدَوَاتِ مَعَ رَسُولِ اللهِ ﷺ حَتَّى كُنَّا فِي مَجَمْعِ طُرُقِ الْمَدِينَةِ فَبَصُرْنَا بِأَعْرَابِيٍّ أَخَذَ بِخِطَامِ بَعِيرِهِ حَتَّى وَقَفَ عَلَى النَّبِيِّ ﷺ وَنَحْنُ حَوْلَهُ فَقَالَ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ فَرَدَّ عَلَيْهِ النَّبِيُّ ﷺ فَقَالَ «كَيْفَ أَصْبَحْتَ؟» قَالَ وَرَغَا الْبَعِيرُ وَجَاءَ رَجُلٌ كَأَنَّهُ حَرَسِيٌّ فَقَالَ الْحَرَسِيُّ يَا رَسُولَ اللهِ هَذَا الْأَعْرَابِيُّ سَرَقَ الْبَعِيرَ فَرَغَا الْبَعِيرُ سَاعَةً وحَنَّ فَأَنْصَتَ لَهُ رَسُولُ اللهِ ﷺ يَسْمَعُ رُغَاءَهُ وحَنِينَهُ فَلَمَّا هَدَأَ الْبَعِيرُ أَقْبَلَ النَّبِيُّ ﷺ عَلَى الْحَرَسِيِّ فَقَالَ «انْصَرَفْ عَنْهُ فَإِنَّ الْبَعِيرَ شَهِدَ عَلَيْكَ أَنَّكَ كَاذِبٌ» فَانْصَرَفَ الْحَرَسِيُّ وَأَقْبَلَ النَّبِيُّ ﷺ عَلَى الْأَعْرَابِيِّ فَقَالَ «أَيُّ شَيْءٍ قُلْتَ حِينَ جِئْتَنِي؟» قَالَ قُلْتُ بِأَبِي أَنْتِ وَأُمِّي اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ حَتَّى لَا تَبْقَى صَلَاةٌ اللهُمَّ بَارِكْ عَلَى مُحَمَّدٍ حَتَّى لَا تَبْقَى بَرَكَةٌ اللهُمَّ سَلِّمْ عَلَى مُحَمَّدٍ حَتَّى لَا يَبْقَى سَلَّامٌ اللهُمَّ وَارْحَمْ مُحَمَّدًا حَتَّى لَا تَبْقَى رَحْمَةٌ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ جَلَّ وَعَزَّ أَبْدَاهَا لِي وَالْبَعِيرُ يَنْطِقُ بِعُذْرِهِ وَإِنَّ الْمَلَائِكَةَ قَدْ سَدُّوا الْأُفُقَ»

     ✧ Zayd b. Thabit said: One morning we went out with the Messenger of God ﷺ until we were at a crossroads in Madinah. We saw a Bedouin who had taken hold of the halter of his camel until he stopped before the Prophet ﷺ while we were around him. He said: "Peace be upon you, O Prophet, and the mercy of God and His blessings." The Prophet ﷺ returned the greeting, then said: "How have you entered the morning?" The camel then grumbled, and a man who looked like a guard came. The guard said: "O Messenger of God, this Bedouin has stolen the camel." The camel grumbled for a while and moaned. The Messenger of God ﷺ listened to its grumbling and moaning. When the camel quieted down, the Prophet ﷺ turned to the guard and said: "Leave him, for the camel has testified against you that you are lying." The guard left, and the Prophet ﷺ turned to the Bedouin and said: "What did you say when you came to me?" He said: "I said, may my father and mother be your ransom: O God, bless Muhammad so that no blessing remains; O God, grant blessings to Muhammad so that no blessing remains; O God, grant peace to Muhammad so that no peace remains; O God, have mercy on Muhammad so that no mercy remains." The Messenger of God ﷺ said: "Indeed God, Mighty and Majestic, made them manifest to me, and the camel spoke in his defense, and the angels filled the horizon."

241. al-Mu'jam al-Kabir (al-Tabarani) 4888Tidak ada penilaian tercatat

     كُنْتُ أَكْتُبُ الْوَحْيَ عِنْدَ رَسُولِ اللهِ ﷺ وَكَانَ يَشْتَدُّ نَفَسَهُ ويَعْرَقُ عَرَقًا شَدِيدًا مِثْلَ الْجُمَانِ ثُمَّ يُسَرَّى عَنْهُ فَأَكْتُبُ وَهُوَ يُمْلِي عَلَيَّ فَمَا أَفْرَغُ حَتَّى يَثْقُلَ فَإِذَا فَرَغْتُ قَالَ «اقْرَأْ» فَأَقْرَأَهُ فَإِنْ كَانَ فِيهِ سَقْطٌ أَقَامَهُ

     ✧ I used to write down the revelation in the presence of the Messenger of God ﷺ. His breathing would become heavy and he would sweat profusely like pearls. Then it would be lifted from him, and I would write while he dictated to me. I would not finish until it became heavy [again]. When I finished, he would say: "Recite it." I would recite it, and if there was an omission, he would correct it.

242. al-Mu'jam al-Kabir (al-Tabarani) 4889Tidak ada penilaian tercatat

     وَجَدْتُ فِي كِتَابِ خَالِي عَبْدِ الْحَمِيدِ حَدَّثَنِي عَقِيلُ حَدَّثَنِي سَعِيدُ بْنُ سُلَيْمَانَ أَخْبَرَهُ عَنْ أَبِيهِ سُلَيْمَانَ بْنِ زَيْدٍ عَنْ زَيْدِ بْنِ ثَابِتٍ قَالَ كُنْتُ أَكْتُبُ الْوَحْيَ لِرَسُولِ اللهِ ﷺ وَكَانَ إِذَا نَزَلَ عَلَيْهِ أَخَذَتْهُ بُرَحَاءٌ شَدِيدَةٌ وَعَرِقَ عَرَقًا شَدِيدًا مِثْلَ الْجُمَانِ ثُمَّ سُرِّيَ عَنْهُ فَكُنْتُ أَدْخَلُ عَلَيْهِ بِقِطْعَةِ الْقَتَبِ أَوْ كِسْرَةٍ فَأَكْتُبُ وَهُوَ يُمْلِي عَلَيَّ فَمَا أَفْرَغُ حَتَّى تَكَادَ رِجْلَيَّ تَنْكَسِرُ مِنْ ثِقَلِ الْقُرْآنِ حَتَّى أَقُولَ لَا أَمْشِي عَلَى رِجْلَيَّ أَبَدًا فَإِذَا فَرَغْتُ قَالَ «اقْرَأْهُ» فَإِنْ كَانَ فِيهِ سَقْطٌ أَقَامَهُ ثُمَّ أَخْرَجُ بِهِ إِلَى النَّاسِ

     ✧ I found in the book of my maternal uncle Abd al-Hamid: Aqil narrated to me; Sa'id b. Sulayman narrated to me; he informed him from his father Sulayman b. Zayd, from Zayd b. Thabit, who said: I used to write down the revelation for the Messenger of God ﷺ. When it descended upon him, intense distress would seize him and he would sweat profusely like pearls. Then it was relieved from him. I would enter upon him with a piece of saddle-wood or a potsherd and write while he dictated to me. I would not finish until my legs almost broke from the weight of the Qur'an, until I would say: I will never walk on my legs again. When I finished, he would say: "Recite it." If there was an omission, he would correct it. Then I would take it out to the people.

243. al-Mu'jam al-Kabir (al-Tabarani) 4890aTidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «نَضَّرَ اللهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ فَبَلَّغَهُ فَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ»

     ✧ From the Prophet ﷺ, he said: "May God brighten [the face of] a person who hears a hadith from us, memorizes it, and conveys it. For many a bearer of understanding is not himself a faqih."

244. al-Mu'jam al-Kabir (al-Tabarani) 4890bTidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «نَضَّرَ اللهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ فَبَلَّغَهُ فَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ»

     ✧ From the Prophet ﷺ, he said: "May God brighten [the face of] a person who hears a hadith from us, memorizes it, and conveys it. For many a bearer of understanding is not himself a faqih."

245. al-Mu'jam al-Kabir (al-Tabarani) 4891aTidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَانَتْ نِيَّتُهُ الْآخِرَةَ جَمَعَ اللهُ لَهُ شَمْلَهُ وَجَعَلَ غِنَاهُ فِي قَلْبِهِ وَأَتَتْهُ الدُّنْيَا رَاغِمَةً وَمَنْ كَانَتْ نِيَّتُهُ الدُّنْيَا فَرَّقَ اللهُ عَلَيْهِ أَمْرَهُ وَجَعَلَ فَقْرَهُ بَيْنَ عَيْنَيْهِ وَلَمْ يَأْتِهِ مِنَ الدُّنْيَا إِلَّا مَا كَتَبَ اللهُ لَهُ»

     ✧ The Messenger of Allah ﷺ said: “Whoever's intention is the Hereafter, Allah will gather his affairs together for him, place richness in his heart, and the world will come to him submissively. And whoever's intention is the world, Allah will scatter his affairs, place poverty before his eyes, and nothing of the world will come to him except what Allah has decreed for him.”

246. al-Mu'jam al-Kabir (al-Tabarani) 4891bTidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَانَتْ نِيَّتُهُ الْآخِرَةَ جَمَعَ اللهُ لَهُ شَمْلَهُ وَجَعَلَ غِنَاهُ فِي قَلْبِهِ وَأَتَتْهُ الدُّنْيَا رَاغِمَةً وَمَنْ كَانَتْ نِيَّتُهُ الدُّنْيَا فَرَّقَ اللهُ عَلَيْهِ أَمْرَهُ وَجَعَلَ فَقْرَهُ بَيْنَ عَيْنَيْهِ وَلَمْ يَأْتِهِ مِنَ الدُّنْيَا إِلَّا مَا كَتَبَ اللهُ لَهُ»

     ✧ The Messenger of Allah ﷺ said, "Whoever makes the Hereafter his intention, Allah will gather his affairs for him, place richness in his heart, and the world will come to him, humbled. And whoever makes the world his intention, Allah will disperse his affairs, place poverty before his eyes, and he will get nothing of the world except what has been decreed for him."

247. al-Mu'jam al-Kabir (al-Tabarani) 4892Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ حَجَرَ حُجْرَةً حَسِبَهُ بِحَصِيرٍ فَصَلَّى فِيهَا فَسَمِعَ بِذَلِكَ قَوْمٌ فَجَعَلَ بَعْضُهُمْ يَتَنَحْنَحُ فَخَرَجَ إِلَيْهِمْ فَقَالَ «مَا زَالَ بِكُمْ مَا رَأَيْتُ مِنْ صَنِيعِكُمْ حَتَّى خَشِيتُ أَنْ تُكْتَبَ عَلَيْكُمْ وَلَوْ كُتِبَتْ عَلَيْكُمْ مَا قُمْتُمْ بِهَا فَصَلُّوا أَيُّهَا النَّاسُ فِي بُيُوتِكُمْ فَإِنَّ أَفْضَلَ صَلَاةِ الْمَرْءِ فِي بَيْتِهِ إِلَّا الصَّلَاةَ الْمَكْتُوبَةَ»

     ✧ The Prophet ﷺ partitioned off a room—I think he used a mat—and prayed in it. Some people heard about that, and some of them began clearing their throats. He came out to them and said: “What you have been doing—as I observed—continued until I feared it would be made obligatory upon you. If it were made obligatory upon you, you would not be able to keep it up. So pray, O people, in your houses, for the best prayer of a man is in his house, except the prescribed prayer.”

248. al-Mu'jam al-Kabir (al-Tabarani) 4893Tidak ada penilaian tercatat

     عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «صَلَاةُ الْمَرْءِ فِي بَيْتِهِ أَفْضَلُ مِنْ صَلَاتِهِ فِي مَسْجِدِي إِلَّا الْمَكْتُوبَةَ»

     ✧ From the Messenger of Allah ﷺ that he said: “A man's prayer in his house is better than his prayer in this mosque of mine, except the prescribed prayer.”

249. al-Mu'jam al-Kabir (al-Tabarani) 4895Tidak ada penilaian tercatat

     احْتَجَرَ رَسُولُ اللهِ ﷺ حُجْرَةً فِي الْمَسْجِدِ فَكَانَ يُصَلِّي فِيهَا فَرَآهُ رَجُلٌ فَصَلُّوا بِصَلَاتِهِ حَتَّى إِذَا كَانَتْ لَيْلَةٌ حَضَرُوهُ وَهُوَ لَمْ يَخْرُجْ إِلَيْهِمْ فَتَنَحْنَحُوا وَحَصَبُوا الْبَابَ وَرَفَعُوا أَصْوَاتَهُمْ فَخَرَجَ إِلَيْهِمْ رَسُولُ اللهِ ﷺ مُغْضَبًا فَقَالَ «أَيُّهَا النَّاسُ مَا زَالَ بِكُمْ صَنِيعُكُمْ حَتَّى ظَنَنْتُ أَنَّهُ سَتُكْتَبُ فَعَلَيْكُمْ بِالصَّلَاةِ فِي بُيُوتِكُمْ فَإِنَّ خَيْرَ صَلَاةِ الْمَرْءِ فِي بَيْتِهِ إِلَّا الْمَكْتُوبَةَ»

     ✧ The Messenger of Allah ﷺ partitioned off a room in the mosque and used to pray in it. A man saw him and they prayed following his prayer. One night they came while he did not come out to them, so they cleared their throats, threw pebbles at the door, and raised their voices. The Messenger of Allah ﷺ came out to them angry and said: “O people, your persistent action made me think that it would be prescribed. So adhere to praying in your houses, for the best prayer of a man is in his house, except the prescribed prayer.”

250. al-Mu'jam al-Kabir (al-Tabarani) 4896Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ احْتَجَرَ حُجْرَةً فَكَانَ يُصَلِّي فِيهَا فَفَطِنَ لَهُ أَصْحَابُهُ فَكَانُوا يُصَلُّونَ بِصَلَاتِهِ فَقَالَ رَسُولُ اللهِ ﷺ «أَفْضَلُ الصَّلَاةِ صَلَاةُ الرَّجُلِ فِي بَيْتِهِ إِلَّا الْمَكْتُوبَةَ»

     ✧ The Messenger of Allah ﷺ partitioned off a room and used to pray in it. His companions noticed him and would pray following his prayer. The Messenger of Allah ﷺ said: “The best prayer is a man's prayer in his house, except the prescribed prayer.”

251. al-Mu'jam al-Kabir (al-Tabarani) 4897Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا سَمِعْتُمُ بِالطَّاعُونِ بِأَرْضٍ فَلَا تَدْخُلُوهَا وَإِذَا وَقَعَ وَأَنْتُمُ بِأَرْضٍ بِهَا فَلَا تَخْرُجُوا مِنْهَا»

     ✧ From the Prophet ﷺ, he said: “If you hear of a plague in a land, do not enter it. If it occurs while you are in a land, do not leave it.”

252. al-Mu'jam al-Kabir (al-Tabarani) 4898Tidak ada penilaian tercatat

     أَنْ نُسَبِّحَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ وَنَحْمَدُ ثَلَاثًا وَثَلَاثِينَ وَنُكَبِّرُ أَرْبَعًا وَثَلَاثِينَ فَرَأَى رَجُلٌ مِنَ الْأَنْصَارِ فِيمَا يَرَى النَّائِمُ فَقَالَ أَمَرَكُمْ نَبِيُّكُمْ ﷺ أَنْ تُسَبِّحُوا كَذَا وَتَحْمَدُوا كَذَا وَتُكَبِّرُوا كَذَا قَالَ نَعَمْ فَقَالَ «اجْعَلُوهَا خَمْسًا وَعِشْرِينَ وَزِيدُوا فِيهَا التَّهْلِيلَ» فَجَاءَ الْأَنْصَارِيُّ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ بِرُؤيَاهُ فَقَالَ رَسُولُ اللهِ ﷺ «اجْعَلُوهَا كَمَا قَالَ»

     ✧ We were commanded to glorify Allah thirty-three times at the end of every prayer, praise Him thirty-three times, and magnify Him thirty-four times. A man of the Ansar saw in a dream—as one who sleeps sees—and said: “Your Prophet ﷺ commanded you to glorify so many times, praise so many times, and magnify so many times?” He said: “Yes.” He said: “Make them twenty-five and add the tahleel (saying ‘La ilaha illa Allah’) to them.” The Ansari came to the Messenger of Allah ﷺ and told him of his dream. The Messenger of Allah ﷺ said: “Make them as he said.”

253. al-Mu'jam al-Kabir (al-Tabarani) 4899Tidak ada penilaian tercatat

     كُنْتُ أَكْتُبُ لِرَسُولِ اللهِ ﷺ فَقَالَ لِي اكْتُبْ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} {وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ} فَجَاءَ عَبْدُ اللهِ بْنُ أُمِّ مَكْتُومٍ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَحَبُّ الْجِهَادَ فِي سَبِيلِ اللهِ وَلَكِنْ بِي مِنَ الزَّمَانَةِ مَا تَرَى ذَهَبَ بَصَرِي قَالَ زَيْدُ بْنُ ثَابِتٍ فَثَقُلَتْ فَخِذُ رَسُولِ اللهِ ﷺ عَلَى فَخِذِي حَتَّى خَشِيتُ أَنْ يَرُضَّهَا ثُمَّ قَالَ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ}

     ✧ I was writing for the Messenger of Allah ﷺ, and he said to me: “Write: ‘Not equal are those believers who sit [at home] and the mujahideen in the cause of Allah.’” Then Abdullah b. Umm Maktum came and said: “O Messenger of Allah, I love jihad in the cause of Allah, but I have the disability you see—my eyesight has gone.” Zayd b. Thabit said: “The thigh of the Messenger of Allah ﷺ pressed heavily on my thigh until I feared it would crush it. Then he said: ‘Not equal are those believers who sit [at home]—other than the disabled—and the mujahideen in the cause of Allah.’”

254. al-Mu'jam al-Kabir (al-Tabarani) 4900Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ»

     Abu Huraira is reported to have said that the Messenger of Allah ﷺ prohibited to observe prayer after the 'Asr prayer till the sun is set, and after the dawn till the sun rises. (Using translation from Muslim 825)

255. al-Mu'jam al-Kabir (al-Tabarani) 4901Tidak ada penilaian tercatat

     لِي إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ بِأَهْلِ الْيَمَامَةِ مِنْ قُرَّاءِ الْمُسْلِمِينَ وَإِنِّي أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِالْقُرَّاءِ فِي مَوَاطِنَ فَيَذْهَبُ كَثِيرٌ مِنَ الْقُرْآنِ لَا يُوعَى وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ فَقُلْتُ لِعُمَرَ كَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللهِ ﷺ؟ قَالَ عُمَرُ هُوَ وَاللهِ خَيْرٌ فَلَمْ يَزَلْ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللهُ صَدْرِي بِذَلِكَ وَرَأَيْتُ فِيهِ الَّذِي رَأَى عُمَرُ فَقَالَ لِزَيْدِ بْنِ ثَابِتٍ وَعُمَرُ جَالِسٌ عَنْدَهُ لَا يَتَكَلَّمُ إِنَّكَ رَجُلٌ شَابٌّ لَا أَتَّهِمُكَ وَكُنْتَ تُكْتَبُ الْوَحْيَ لِرَسُولِ اللهِ ﷺ فَتَتَبَّعِ الْقُرْآنَ فَاجْمَعْهُ فَقَالَ زَيْدٌ فَوَاللهِ لَوْ كَلَّفُونِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ أَثْقَلَ عَلَيَّ مِمَّا أَمَرَنِي بِهِ مِنْ جَمَعِ الْقُرْآنِ قُلْتُ كَيْفَ تَفْعَلُونَ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللهِ ﷺ؟ قَالَ هُوَ وَاللهِ خَيْرٌ فَلَمْ يَزَلْ أَبُو بَكْرٍ يُرَاجِعُنِي حَتَّى شَرَحَ اللهُ صَدْرِي لِلَّذِي شَرَحَ لَهُ صَدْرَ أَبِي بَكْرٍ وَعُمَرَ فَقُمْتُ فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الرِّقَاعِ وَالْأَكْتَافِ وَالْأَقْتَابِ وَالْعُسُبِ وَصُدُورِ الرِّجَالِ حَتَّى وَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ مَعَ خُزَيْمَةَ بْنِ ثَابِتٍ الْأَنْصَارِيِّ لَمِ أَجِدْهَا مَعَ أَحَدٍ غَيْرِهِ {لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ} «وَكَانَتِ الصُّحُفُ عِنْدَ أَبِي بَكْرٍ ؓ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللهُ ﷻ ثُمَّ عِنْدَ عُمَرَ ؓ حَتَّى تَوَفَّاهُ اللهُ ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ حَتَّى جَمَعَ عُثْمَانُ الْقُرْآنَ مِنْهَا فِي الْمَصَاحِفِ»

     ✧ He said to me: “Killing has intensified among the people of al-Yamama from among the Quran reciters of the Muslims, and I fear that killing will intensify among the reciters in other places, and much of the Quran will be lost, not preserved. I think you should order the collection of the Quran.” I said to Umar: “How can I do something the Messenger of Allah ﷺ did not do?” Umar said: “By Allah, it is good.” He kept urging me until Allah opened my chest to it, and I saw in it what Umar saw. He said to Zayd b. Thabit, while Umar was sitting with him, not speaking: “You are a young man, and I do not accuse you. You used to write down the revelation for the Messenger of Allah ﷺ. So pursue the Quran and compile it.” Zayd said: “By Allah, if they had tasked me with moving a mountain, it would not have been heavier upon me than what he ordered me to do of compiling the Quran.” I said: “How can you do something the Messenger of Allah ﷺ did not do?” He said: “By Allah, it is good.” Abu Bakr kept urging me until Allah opened my chest to that to which He had opened the chest of Abu Bakr and Umar. So I got up and pursued the Quran, compiling it from palm stalks, thin white stones, pieces of leather, date-palm branches, and the memories of men, until I found the last part of Surah al-Tawbah with Khuzaymah b. Thabit al-Ansari, not finding it with anyone else: “There has certainly come to you a Messenger from among yourselves.” The sheets remained with Abu Bakr ؓ during his life until Allah took him, then with Umar ؓ until Allah took him, then with Hafsah bt. Umar until Uthman compiled the Quran from them into the codices.

256. al-Mu'jam al-Kabir (al-Tabarani) 4902Tidak ada penilaian tercatat

     لِي إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ بِأَهْلِ الْيَمَامَةِ مِنْ قُرَّاءِ الْمُسْلِمِينَ وَإِنِّي أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِالْقُرَّاءِ فِي الْمَوَاطِنِ فَيَذْهَبُ كَثِيرٌ مِنَ الْقُرْآنِ لَا يُوعَى وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ فَقُلْتُ لِعُمَرَ كَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللهِ ﷺ؟ قَالَ عُمَرُ هُوَ وَاللهِ خَيْرٌ فَلَمْ يَزَلْ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللهُ بِذَلِكَ صَدْرِي وَرَأَيْتُ فِيهِ الَّذِي رَأَى عُمَرُ وَعُمَرُ جَالِسٌ عَنْدَهُ لَا يَتَكَلَّمُ قَالَ أَبُو بَكْرٍ إِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ وَلَا نَتَّهِمُكَ وَكُنْتَ تُكْتَبُ الْوَحْيَ لِرَسُولِ اللهِ ﷺ فَاتَّبِعِ الْقُرْآنَ فَاجْمَعْهٌ قَالَ زَيْدٌ «فَوَاللهِ لَوْ كَلَّفَنِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ أَثْقَلَ عَلَيَّ مِمَّا أَمَرَنِي بِهِ مِنْ جَمَعِ الْقُرْآنِ» قَالَ قُلْتُ كَيْفَ تَفْعَلُونَ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللهِ ﷺ؟ قَالَ هُوَ وَاللهِ خَيْرٌ فَلَمْ يَزَلْ أَبُو بَكْرٍ يُرَاجِعُنِي حَتَّى شَرَحَ اللهُ صَدْرِي لِلَّذِي شَرَحَ بِهِ صَدْرَ أَبِي بَكْرٍ وَعُمَرَ قَالَ فَقُمْتُ فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الرِّقَاعِ وَالْأَكْتَافِ وَالْأَقْتَابِ وَالْعُسُبِ وَصُدُورِ الرِّجَالِ حَتَّى وَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ آيَتَيْنِ مَعَ خُزَيْمَةَ بْنِ ثَابِتٍ الْأَنْصَارِيِّ لَمْ أَجِدْهُمَا مَعَ أَحَدٍ غَيْرِهِ {لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ} فَكَانَتِ الصُّحُفُ الَّتِي جَمَعْتُ فِيهَا الْقُرْآنَ عِنْدَ أَبِي بَكْرٍ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللهُ ثُمَّ عِنْدَ عُمَرَ حَتَّى تَوَفَّاهُ اللهُ ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ

     ✧ He said to me: “Killing has intensified among the people of al-Yamama from among the Quran reciters of the Muslims, and I fear that killing will intensify among the reciters in the places, and much of the Quran will be lost, not preserved. I think you should order the collection of the Quran.” I said to Umar: “How can I do something the Messenger of Allah ﷺ did not do?” Umar said: “By Allah, it is good.” He kept urging me until Allah opened my chest to it, and I saw in it what Umar saw, while Umar was sitting with him, not speaking. Abu Bakr said: “You are a young, intelligent man, and we do not accuse you. You used to write down the revelation for the Messenger of Allah ﷺ. So pursue the Quran and compile it.” Zayd said: “By Allah, if he had tasked me with moving a mountain, it would not have been heavier upon me than what he ordered me to do of compiling the Quran.” He said: I said: “How can you do something the Messenger of Allah ﷺ did not do?” He said: “By Allah, it is good.” Abu Bakr kept urging me until Allah opened my chest to that to which He had opened the chest of Abu Bakr and Umar. He said: So I got up and pursued the Quran, compiling it from palm stalks, thin white stones, pieces of leather, date-palm branches, and the memories of men, until I found the last part of Surah al-Tawbah, two verses, with Khuzaymah b. Thabit al-Ansari, not finding them with anyone else: “There has certainly come to you a Messenger from among yourselves.” The sheets in which I compiled the Quran remained with Abu Bakr during his life until Allah took him, then with Umar until Allah took him, then with Hafsah bt. Umar.

257. al-Mu'jam al-Kabir (al-Tabarani) 4903Tidak ada penilaian tercatat

     أَرْسَلَ إِلَيَّ أَبُو بَكْرٍ مَقْتَلَ أَهْلِ الْيَمَامَةِ فَإِذَا عُمَرُ جَالِسٌ عَنْدَهُ قَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ جَاءَنِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ بِأَهْلِ الْيَمَامَةِ بِقُرَّاءِ الْقُرْآنِ قَالَ قُلْتُ وَكَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللهِ ﷺ؟ فَقَالَ عُمَرُ هُوَ وَاللهِ خَيْرٌ فَلَمْ يَزَلْ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللهُ صَدْرِي لِلَّذِي شَرَحَ صَدْرَ عُمَرَ وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَى عُمَرُ فَقَالَ أَبُو بَكْرٍ لِزَيْدٍ إِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ لَا نَتَّهِمُكَ قَدْ كُنْتَ تُكْتَبُ الْوَحْيَ لِرَسُولِ اللهِ ﷺ فَتَتَبَّعِ الْقُرْآنَ فَاجْمَعْهُ قَالَ زَيْدٌ «فَوَاللهِ لَوْ كَلَّفُونِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ أَثْقَلَ مِمَّا أَمَرَنِي بِهِ مِنْ جَمْعِ الْقُرْآنِ» قَالَ قُلْتُ وَكَيْفَ تَفْعَلُونَ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللهِ ﷺ؟ قَالَ هُوَ وَاللهِ خَيْرٌ فَلَمْ يَزَلْ بِي أَبُو بَكْرٍ يُرَاجِعُنِي حَتَّى شَرَحَ اللهُ صَدْرِي لِلَّذِي شَرَحَ صَدْرَ أَبِي بَكْرٍ قَالَ فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الرِّقَاعِ وَالْعُسُبِ وَصُدُورِ الرِّجَالِ حَتَّى وَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ مَعَ خُزَيْمَةَ أَوْ أَبِي خُزَيْمَةَ الْأَنْصَارِيِّ لَمْ أَجِدْهَا مَعَ أَحَدٍ غَيْرِهِ {لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ} حَتَّى خَاتِمَةِ بَرَاءَةَ «وَكَانَتِ الصُّحُفُ عِنْدَ أَبِي بَكْرٍ حَتَّى تَوَفَّاهُ اللهُ ثُمَّ عِنْدَ عُمَرَ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللهُ ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ»

     ✧ Abu Bakr sent for me after the killing of the people of al-Yamama. I found Umar sitting with him. Abu Bakr said: “Umar came to me and said: ‘Killing has intensified among the people of al-Yamama among the Quran reciters.’” I said: “How can I do something the Messenger of Allah ﷺ did not do?” Umar said: “By Allah, it is good.” He kept urging me until Allah opened my chest to that to which He had opened Umar's chest, and I saw in that what Umar saw. Abu Bakr said to Zayd: “You are a young, intelligent man, and we do not accuse you. You used to write down the revelation for the Messenger of Allah ﷺ. So pursue the Quran and compile it.” Zayd said: “By Allah, if they had tasked me with moving a mountain, it would not have been heavier than what he ordered me to do of compiling the Quran.” He said: I said: “How can you do something the Messenger of Allah ﷺ did not do?” He said: “By Allah, it is good.” Abu Bakr kept urging me until Allah opened my chest to that to which He had opened Abu Bakr's chest. He said: So I pursued the Quran, compiling it from palm stalks, date-palm branches, and the memories of men, until I found the last part of Surah al-Tawbah with Khuzaymah or Abu Khuzaymah al-Ansari, not finding it with anyone else: “There has certainly come to you a Messenger from among yourselves,” until the end of Bara'ah. The sheets remained with Abu Bakr until Allah took him, then with Umar during his life until Allah took him, then with Hafsah bt. Umar.

258. al-Mu'jam al-Kabir (al-Tabarani) 4904Tidak ada penilaian tercatat

     «سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ آيَةً وطَلَبْتُها فَلَمْ أَجِدْهَا حَتَّى وَجَدْتُهَا مَعَ رَجُلٍ مِنَ الْأَنْصَارِ» {لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ} الْآيَةَ

     ✧ I heard a verse from the Messenger of Allah ﷺ and sought it but did not find it, until I found it with a man from the Ansar: “There has certainly come to you a Messenger from among yourselves”—the verse.

259. al-Mu'jam al-Kabir (al-Tabarani) 4905Tidak ada penilaian tercatat

     زَيْدُ بْنُ ثَابِتٍ «هَذِهِ الْغَلِيظَةُ بَعْدَ هَذِهِ اللَّيِّنَةِ بِسِتَّةِ أَشْهُرٍ فَنَسَخَتِ الْغَلِيظَةُ اللَّيِّنَةِ»

     ✧ Zayd b. Thabit said: “This severe [verse] came after this lenient [verse] by six months, so the severe abrogated the lenient.”

260. al-Mu'jam al-Kabir (al-Tabarani) 4906Tidak ada penilaian tercatat

     «نَزَلَتْ آيَةُ تَشْدِيدِ قَتْلِ النَّفْسِ الَّتِي فِي سُورَةِ النِّسَاءِ بَعْدَ الَّتِي فِي الْفُرْقَانِ بِسِتَّةِ أَشْهُرٍ» قَوْلُهُ {وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا}

     ✧ “The verse intensifying the killing of a soul, which is in Surat al-Nisa’, came down after the one in al-Furqan by six months.” His saying: {And whoever does that will meet a penalty}.

261. al-Mu'jam al-Kabir (al-Tabarani) 4907Tidak ada penilaian tercatat

     ثنا الْقَعْنَبِيُّ ثنا ابْنُ أَبِي ذِئْبٍ عَنْ عُقْبَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ عَنْ زَيْدِ بْنِ ثَابِتٍ عَنِ النَّبِيِّ ﷺ قَالَ «لَعَنَ اللهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدًا»

     ✧ Al-Qa‘nabi narrated to us, Ibn Abi Dhi’b narrated to us, from ‘Uqbah b. ‘Abd al-Rahman, from Muhammad b. ‘Abd al-Rahman b. Thawban, from Zayd b. Thabit, from the Prophet ﷺ, who said: “May Allah curse the Jews; they took the graves of their prophets as places of worship.”

262. al-Mu'jam al-Kabir (al-Tabarani) 4908Tidak ada penilaian tercatat

     «أَنَّ عَلِيًّا دَخَلَ بِفَاطِمَةَ ؓ قَبْلَ أَنْ يُقْطِعَهَا شَيْئًا»

     ✧ “That ‘Ali consummated marriage with Fatimah ؓ before he allotted her anything.”

263. al-Mu'jam al-Kabir (al-Tabarani) 4909Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ»

     ✧ “That the Prophet ﷺ ruled by an oath along with a witness.”

264. al-Mu'jam al-Kabir (al-Tabarani) 4910Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيْهَا»

     ✧ “That the Messenger of Allah ﷺ made haram what is between its two lava tracts.”

265. al-Mu'jam al-Kabir (al-Tabarani) 4911Tidak ada penilaian tercatat

     أَنَّهُ دَخَلَ الْأَسْوَاقَ فَاصْطَادَ بِهَا نَهْسًا يَعْنِي طَائِرًا فَقَالَ زَيْدُ بْنُ ثَابِتٍ خَلِّ سَبِيلَهُ لَا أُمَّ لَكَ أَمَا عَلِمْتَ «أَنَّ النَّبِيَّ ﷺ حَرَّمَ صَيْدَ طَيْرِ مَا بَيْنَ لَابَتَيْهَا»

     ✧ That he entered the markets and hunted in them a nahs, meaning a bird. Zayd b. Thabit said: “Let it go, may you have no mother! Do you not know that the Prophet ﷺ made haram hunting the birds of what is between its two lava tracts?”

266. al-Mu'jam al-Kabir (al-Tabarani) 4912Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ مَا بَيْنَ لَابَتَيْ الْمَدِينَةِ» يَعْنِي مَا بَيْنَ حَرَّتَيْهَا

     ✧ “That the Messenger of Allah ﷺ made haram what is between the two lava tracts of Madinah,” meaning what is between its two harrahs.

267. al-Mu'jam al-Kabir (al-Tabarani) 4913Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ صَيْدَهَا» يَعْنِي الْمَدِينَةَ

     ✧ “That the Messenger of Allah ﷺ made haram its game,” meaning Madinah.

268. al-Mu'jam al-Kabir (al-Tabarani) 4914Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَقَدْ أَوْصَانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ»

     ✧ That the Messenger of Allah ﷺ said: “Jibril ﷺ kept enjoining me regarding the neighbor until I thought he would make him an heir.”

269. al-Mu'jam al-Kabir (al-Tabarani) 4915Tidak ada penilaian tercatat

     «كَانَ رَسُولُ اللهِ ﷺ يُطِيلُ الْقِرَاءَةَ وَيُحَرِّكُ شَفَتَيْهِ»

     ✧ “The Messenger of Allah ﷺ used to lengthen the recitation and move his lips.”

270. al-Mu'jam al-Kabir (al-Tabarani) 4916Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تُمَارُوا فِي الْقُرْآنِ فَإِنَّ الْمِرَاءَ فِيهِ كُفْرٌ»

     ✧ That the Messenger of Allah ﷺ said: “Do not dispute about the Qur’an, for disputing about it is disbelief.”

271. al-Mu'jam al-Kabir (al-Tabarani) 4917Tidak ada penilaian tercatat

     النَّبِيُّ ﷺ «إِنْ كَانَ هَذَا شَأْنُكُمْ فَلَا تُكْرُوهَا»

     ✧ The Prophet ﷺ said: “If this is your affair, then do not compel her.”

272. al-Mu'jam al-Kabir (al-Tabarani) 4918Tidak ada penilaian tercatat

     أَشْرَبُ حَتَّى إِذَا انْقَطَعَ النَّفَسُ رَفَعْتُ الْإِنَاءَ عَنْ فَمِي وَإِذَا أَكَلْتُ لَعِقْتُ أَصَابِعِي فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا أَكَلَ أَحَدُكُمْ فَلْيَلْعَقْ أَصَابِعَهُ فَإِنَّهُ لَا يَدْرِي فِي أَيِّ طَعَامِهِ تَكُونُ الْبَرَكَةُ»

     ✧ I drink until, when the breath is cut off, I lift the vessel from my mouth; and when I eat, I lick my fingers, for I heard the Messenger of God ﷺ say: “When one of you eats, let him lick his fingers, for he does not know in which of his food the blessing lies.”

273. al-Mu'jam al-Kabir (al-Tabarani) 4919Tidak ada penilaian tercatat

     «قَامَ رَسُولُ اللهِ فَصَلَّى بِهِمْ فَقَامَ صَفٌّ خَلْفَهُ وَصَفٌّ مُوَازٍ الْعَدُوَّ فَصَلَّى بِهِمْ رَكْعَةً ثُمَّ ذَهَبَ هَؤُلَاءِ إِلَى مَصَفِّ هَؤُلَاءِ وَجَاءَ هَؤُلَاءِ فَصَلَّى بِهِمْ رَكْعَةً ثُمَّ انْصَرَفَ»

     ✧ “The Messenger of God stood and led them in prayer. A row stood behind him and a row faced the enemy. He led them in one rakʿah, then those went to the position of those, and those came, and he led them in one rakʿah, then he concluded.”

274. al-Mu'jam al-Kabir (al-Tabarani) 4920Tidak ada penilaian tercatat

     «صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةَ الْخَوْفِ مَرَّةً لَمْ يُصَلِّ بِنَا قَبْلَهَا وَلَا بَعْدَهَا»

     ✧ “The Messenger of God ﷺ led us in the prayer of fear once; he did not lead us in it before or after that.”

275. al-Mu'jam al-Kabir (al-Tabarani) 4921Tidak ada penilaian tercatat

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنِّي قَدْ تَرَكْتُ فِيكُمْ خَلِيفَتَيْنِ كِتَابَ اللهِ وَأَهْلَ بَيْتِي وَإِنَّهُمَا لَمْ يَفْتَرِقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ»

     ✧ On the authority of the Messenger of God ﷺ, he said: “I have left among you two successors: the Book of God and my household. They will not separate until they come to me at the pool.”

276. al-Mu'jam al-Kabir (al-Tabarani) 4922Tidak ada penilaian tercatat

     «إِنِّي قَدْ تَرَكْتُ فِيكُمُ الْخَلِيفَتَيْنِ كِتَابَ اللهِ وَعِتْرَتِي وَإِنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ»

     ✧ “I have left among you the two successors: the Book of God and my kindred. They will never separate until they come to me at the pool.”

277. al-Mu'jam al-Kabir (al-Tabarani) 4923Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ مِنْ بَعْدِي كِتَابَ اللهِ ﷻ وَعِتْرَتِي أَهْلَ بَيْتِي وَإِنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ

     ✧ The Messenger of God ﷺ said: “I am leaving among you after me the two weighty things: the Book of God, exalted be He, and my kindred, the people of my house. They will never separate until they come to me at the pool.”

278. al-Mu'jam al-Kabir (al-Tabarani) 4924Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «رَحِمَ اللهُ امْرَأً سَمِعَ مَقَالَتِي فَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ غَيْرِ فَقِيهٍ وَرَبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ»

     ✧ The Messenger of God ﷺ said: “May God have mercy on a person who hears my statement and conveys it, for many a bearer of understanding is not a jurist, and many a bearer of understanding conveys it to one more learned than himself.”

279. al-Mu'jam al-Kabir (al-Tabarani) 4925aTidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَحَمَلَهَا إِلَى غَيْرِهِ فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ وَرَبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ»

     ✧ The Messenger of God ﷺ said: “May God brighten a servant who hears my statement and carries it to someone else, for many a bearer of understanding conveys it to one more learned than himself, and many a bearer of understanding is not a jurist.”

280. al-Mu'jam al-Kabir (al-Tabarani) 4925bTidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَحَمَلَهَا إِلَى غَيْرِهِ فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ وَرَبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ»

     ✧ The Messenger of God ﷺ said: “May God brighten a servant who hears my statement and carries it to someone else, for many a bearer of understanding conveys it to one more learned than himself, and many a bearer of understanding is not a jurist.”

281. al-Mu'jam al-Kabir (al-Tabarani) 4926Tidak ada penilaian tercatat

     كُنْتُ أَكْتُبُ لِرَسُولِ اللهِ ﷺ وَإِنِّي لَوَاضِعٌ الْقَلَمَ عَلَى أُذُنِي إِذْ أُمِرَ بِالْقِتَالِ إِذْ جَاءَ أَعْمَى فَقَالَ كَيْفَ بِي وَأَنَا ذَاهِبُ الْبَصَرِ؟ فَنَزَلَتْ {لَيْسَ عَلَى الْأَعْمَى حَرَجٌ}

     ✧ I was writing for the Messenger of God ﷺ, and I had placed the pen on my ear when fighting was ordered, when a blind man came and said, “What about me, when I am losing my sight?” Then it was revealed: {There is no blame upon the blind}.

282. al-Mu'jam al-Kabir (al-Tabarani) 4927Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّهُ يَأْتِينِي كُتُبٌ مِنَ النَّاسِ وَلَا أُحِبُّ أَنْ يَقْرَأَهَا كُلُّ أَحَدٍ فَهَلْ تَسْتَطِيعُ أَنْ تَتَعَلَّمَ كِتَابَ السُّرْيَانِيَّةِ؟» قُلْتُ نَعَمْ «فَتَعَلَّمْتُهَا فِي سَبْعَ عَشْرَةَ»

     ✧ The Messenger of God ﷺ said: “Letters come to me from people, and I do not like anyone to read them. Can you learn the Syriac script?” I said, “Yes.” “So I learned it in seventeen days.”

283. al-Mu'jam al-Kabir (al-Tabarani) 4928Tidak ada penilaian tercatat

     لِي رَسُولُ اللهِ ﷺ «يَأْتِينِي كُتُبٌ مِنَ النَّاسِ لَا أُحِبُّ أَنْ يَقْرَأَهَا كُلُّ أَحَدٍ فَهَلْ تَسْتَطِيعُ أَنْ تَتَعَلَّمَ كِتَابَ السُّرْيَانِيَّةِ؟» قُلْتُ نَعَمْ قَالَ «فَتَعَلَّمْتُهَا فِي سَبْعَ عَشْرَةَ»

     ✧ The Messenger of Allah ﷺ said to me: "Letters come to me from people that I would not like everyone to read. Can you learn the Syriac script?" I said, "Yes." He said, "So I learned it in seventeen [days]."

284. al-Mu'jam al-Kabir (al-Tabarani) 4930Tidak ada penilaian tercatat

     لِي النَّبِيُّ ﷺ «إِنَّهُ يَرِدُ عَلَيَّ أَشْيَاءَ أَكْرَهُ أَنْ يُقْرَأَ أَفَتُطِيقُ أَنْ تَعَلَّمَ السُّرْيَانِيَّةَ؟» قُلْتُ نَعَمْ «فَتَعَلَّمْتُهَا فِي سَبْعَ عَشْرَةَ» قَالَ أَبُو الْقَاسِمِ «هَكَذَا رَوَاهُ أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ عَدِيِّ بْنِ ثَابِتٍ فَخَالَفَ أَصْحَابَ الْأَعْمَشِ فِي الْإِسْنَادِ فَإِنِ كَانَ حَفِظَهُ فَهُوَ غَرِيبٌ مِنْ حَدِيثِ عَدِيِّ بْنِ ثَابِتٍ» وَإِلَّا فَالْحُدِيثُ كَمَا رَوَاهُ النَّاسُ عَنِ الْأَعْمَشِ عَنْ ثَابِتِ بْنِ عُبَيْدٍ

     ✧ The Prophet ﷺ said to me: "Things come to me that I dislike being read. Can you learn Syriac?" I said, "Yes." "So I learned it in seventeen [days]." Abu al-Qasim said: "This is how Abu Bakr b. Ayyash narrated it from Adi b. Thabit, thus differing from the companions of al-A'mash in the chain. If he preserved it, it is strange from the hadith of Adi b. Thabit; otherwise, the hadith is as the people narrated from al-A'mash, from Thabit b. Ubayd."

285. al-Mu'jam al-Kabir (al-Tabarani) 4931Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «أَلَا أُخْبِرُكُمْ بِأَهْلِ الْجَنَّةِ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «كُلُّ ضَعِيفٍ مُتَضَعِّفٌ لَوْ أَقْسَمَ عَلَى اللهِ لَأَبَرَّهُ أَلَا أُخْبِرُكُمْ بِأَهْلِ النَّارِ؟» قَالَ «كُلُّ عُتُلٌّ جَوَّاظٌ»

     ✧ The Messenger of Allah ﷺ said: "Shall I not tell you about the people of Paradise?" They said, "Yes, O Messenger of Allah." He said: "Every weak, humble person; if he were to swear by Allah, Allah would fulfill his oath. Shall I not tell you about the people of the Fire?" He said: "Every harsh, coarse, arrogant person."

286. al-Mu'jam al-Kabir (al-Tabarani) 4932Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ عَلَّمَهُ وَأَمَرَهُ أَنْ يَتَعَاهَدَ بِهِ أَهْلَهُ كُلَّ صَبَاحٍ «لَبَّيْكَ اللهُمَّ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ وَمِنْكَ وَبِكَ وَإِلَيْكَ اللهُمَّ مَا قُلْتُ مِنْ قَوْلٍ وَنَذَرْتُ مِنْ نَذْرٍ أَوْ حَلَفْتُ مِنْ حَلَفٍ فَمَشِيئَتُكَ مِنْ بَيْنِ يَدَيْهِ مَا شِئْتَ كَانَ وَمَا لَمْ تَشَأْ لَمْ يَكُنْ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ وَاللهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ مَا صَلَّيْتُ مِنْ صَلَاةٍ فَعَلَى مَنْ صَلَّيْتُ وَمَا لَعَنْتَ مِنْ لَعْنَةٍ فَعَلَى مَنْ لَعَنْتَ أَنْتَ وَلِيِّ فِي الدُّنْيَا وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ اللهُمَّ إِنِّي أَسْأَلُكُ الرِّضَى بِالْقَدَرِ وَبَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَلَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَشَوْقًا إِلَى لِقَائِكَ مِنْ غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ أَعُوذُ بِكَ أَنْ أَظْلِمَ أَوْ أُظْلَمَ أَوْ أَعْتَدِي أَوْ يُعْتَدَى عَلَيَّ أَوْ أَكْتسِبَ خَطِيئَةً مُخْطِئَةً أَوْ أَذْنِبُ ذَنْبًا اللهُمَّ فَاطِرَ السَّماوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ ذَا الْجَلَالِ وَالْإِكْرَامِ فَإِنِّي أَعْهَدُ إِلَيْكَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا وَأُشْهِدُكَ وَكَفَى بِكَ شَهِيدًا إِنِّي أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ لَكَ الْمَلِكُ وَلَكَ الْحَمْدُ وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ وَأَشْهَدُ أَنَّ وَعْدَكَ حَقٌّ وَلِقَاءَكَ حَقٌّ وَأَنَّ السَّاعَةَ آتِيَةٌ لَا رَيْبَ فِيهَا وَإِنَّكَ تَبْعَثُ مَنْ فِي الْقُبُورِ وَأَشْهَدُ أَنَّكَ إِنْ تَكِلْنِي إِلَى نَفْسِي تَكِلْنِي إِلَى ضِعْفٍ وَعَوْرَةٍ وَذَنْبٍ وَخَطِيئَةٍ فَإِنِّي لَا أَثِقُ إِلَّا بِرَحْمَتِكَ فَاغْفِرْ لِي ذَنْبِي فَإِنَّهُ لَا يَغْفِرُ الذَّنْبَ إِلَّا أَنْتَ وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ»

     ✧ The Prophet ﷺ taught him and commanded him to commit himself to it every morning for his family: "Here I am, O Allah, here I am; at Your service, and all good is in Your hands. From You, through You, and to You. O Allah, whatever word I have spoken, vow I have made, or oath I have sworn, Your will precedes it. What You will comes to pass, and what You do not will does not occur. There is no might nor power except with Allah, and Allah is over all things competent. O Allah, whatever prayer I have prayed, let it be upon the one I prayed for; whatever curse I have uttered, let it be upon the one I cursed. You are my protector in this world and the Hereafter. Make me die a Muslim and join me with the righteous. O Allah, I ask You for contentment with Your decree, a pleasant life after death, the delight of looking at Your face, and longing to meet You, without harmful adversity or misleading trial. I seek refuge with You lest I wrong or be wronged, transgress or be transgressed against, or earn a sin that leads astray, or commit an offense. O Allah, Originator of the heavens and the earth, Knower of the unseen and the seen, Possessor of majesty and honor, I make a covenant with You in this worldly life, and I call You as witness—and sufficient is You as witness—that I bear witness that there is no god but You alone, with no partner. Yours is the dominion and Yours is the praise, and You are over all things competent. And I bear witness that Muhammad is Your servant and Messenger. I bear witness that Your promise is true, the meeting with You is true, and the Hour is coming—there is no doubt about it—and that You will resurrect those in the graves. I bear witness that if You entrust me to myself, You entrust me to weakness, vulnerability, sin, and error, for I trust only in Your mercy. So forgive me my sin, for none forgives sins but You, and turn to me in mercy—You are the Ever-Relenting, the Merciful."

287. al-Mu'jam al-Kabir (al-Tabarani) 4933Tidak ada penilaian tercatat

     بَيْنَمَا نَحْنُ حَوْلَ رَسُولِ اللهِ ﷺ نُؤَلِّفُ الْقُرْآنَ مِنَ الرِّقَاعِ إِذَا قَالَ «طُوبَى لِلشَّامِ» قِيلَ يَا رَسُولَ اللهِ وَلِمَ ذَاكَ؟ قَالَ «إِنَّ مَلَائِكَةَ الرَّحْمَنِ بَاسِطَةٌ أَجْنِحَتَهَا عَلَيْهِمْ»

     ✧ While we were around the Messenger of Allah ﷺ compiling the Qur'an from parchments, he suddenly said: "Blessed is Syria (al-Sham)." It was said, "O Messenger of Allah, why is that?" He said: "Because the angels of the Most Merciful spread their wings over them."

288. al-Mu'jam al-Kabir (al-Tabarani) 4934Tidak ada penilaian tercatat

     كُنَّا عِنْدَ النَّبِيِّ ﷺ نَكْتُبُ الْوَحْيَ فَقَالَ «طُوبَى لِلشَّامِ» ثَلَاثَ مَرَّاتٍ فَقُلْنَا وَمَا ذَاكَ يَا نَبِيَّ اللهِ؟ فَقَالَ «إِنَّ الْمَلَائِكَةَ نَاشِرَةٌ أَجْنِحَتَهَا عَلَى الشَّامِ»

     ✧ We were with the Prophet ﷺ writing down the revelation when he said: "Blessed is Syria (al-Sham)" three times. We said, "What is that, O Prophet of Allah?" He said: "The angels spread their wings over Syria."

289. al-Mu'jam al-Kabir (al-Tabarani) 4935Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ وَنَحْنُ عَنْدَهُ «طُوبَى لِلشَّامِ» فَقُلْنَا مَا بَالُهُ يَا رَسُولَ اللهِ؟ قَالَ «إِنَّ الرَّحْمَنَ لَبَاسِطٌ رَحْمَتَهُ عَلَيْهِ»

     ✧ The Messenger of Allah ﷺ said while we were with him: "Blessed is Syria (al-Sham)." We said, "What about it, O Messenger of Allah?" He said: "The Most Merciful spreads His mercy over it."

290. al-Mu'jam al-Kabir (al-Tabarani) 4936Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «صَلَاةُ الْجَمِيعِ تَفْضُلُ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ أَرْبَعًا وَعِشْرِينَ سَهْمًا إِلَى صَلَاتِهِ خَمْسًا وَعِشْرِينَ»

     ✧ I heard the Messenger of Allah ﷺ say: "The prayer of a congregation exceeds the prayer of a man alone by twenty-four portions, up to his prayer [being] twenty-five."

291. al-Mu'jam al-Kabir (al-Tabarani) 4937Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ طَلَبَ عِنْدَ أَخِيهِ طَلِبَةً بِغَيْرِ بَيِّنَةٍ فَالْمَطْلُوبُ أَوْلَى بِالْيَمِينِ» وَاللَّفْظُ لِعَلِيِّ بْنِ بَحْرٍ

     ✧ The Messenger of Allah ﷺ said: "Whoever makes a claim against his brother without evidence, the defendant is more entitled to take the oath." The wording is that of Ali b. Bahr.

292. al-Mu'jam al-Kabir (al-Tabarani) 4938Tidak ada penilaian tercatat

     «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُخَابَرَةِ» قُلْتُ وَمَا الْمُخَابَرَةُ؟ قَالَ «أَنْ تَأْخُذَ الْأَرْضَ بِنِصْفٍ أَوْ ثُلُثٍ أَوْ رُبُعٍ»

     ✧ "The Messenger of Allah ﷺ prohibited sharecropping (mukhabarah)." I said, "What is mukhabarah?" He said: "That you take land in return for a half, a third, or a quarter [of its produce]."

293. al-Mu'jam al-Kabir (al-Tabarani) 4939Tidak ada penilaian tercatat

     أَلَا تَسْتَحْيُونَ مِمَّنْ تَسْتَحْيِي مِنْهُ الْمَلَائِكَةُ؟ قُلْنَا وَمَا ذَاكَ؟ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَرَّ بِي عُثْمَانُ وعِنْدِي مَلَكٌ مِنَ الْمَلَائِكَةِ فَقَالَ شَهِيدٌ يَقْتُلُهُ قَوْمُهُ إِنَّا لَنَسْتَحْيِي مِنْهُ قَالَ بَدْرٌ «فَانْصَرَفْنَا عَنْهُ عِصَابَةً مِنَ النَّاسِ»

     ✧ "Do you not feel shy before one from whom the angels feel shy?" We said, "What is that?" He said: "I heard the Messenger of Allah ﷺ say: 'Uthman passed by me while an angel from among the angels was with me, and he said: "A martyr whom his people will kill; we feel shy before him." Badr said: "So a band of people turned away from him.""

294. al-Mu'jam al-Kabir (al-Tabarani) 4940Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَوْ أَنَّ اللهَ عَذَّبَ أَهْلَ سَماَوَاتِهِ وَأَرْضَهِ لَعَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ وَلَوْ كَانَ جَبَلُ أُحُدٍ وَمِثْلُ أُحُدٍ ذَهَبًا تُنْفِقُهُ فِي سَبِيلِ اللهِ مَا تَقَبَّلَ اللهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ كُلَّهِ وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وأَنَّكَ إِنْ مُتَّ عَلَى غَيْرِ هَذَا دَخَلْتَ النَّارَ»

     ✧ I heard the Messenger of Allah ﷺ say: "If Allah were to punish the inhabitants of His heavens and His earth, He would punish them while not being unjust to them; and if He had mercy on them, His mercy would be better for them than their deeds. If Mount Uhud, and the like of Uhud, were gold that you spent in the cause of Allah, Allah would not accept it from you until you believe in the divine decree entirely, and you know that what befalls you could not have missed you, and what misses you could not have befallen you; and that if you die upon other than this, you will enter the Fire."

295. al-Mu'jam al-Kabir (al-Tabarani) 4941Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «الْعُمْرَى لِلْوَارِثِ»

     ✧ The Messenger of God ﷺ said: “The ʿumrā belongs to the heir.”

296. al-Mu'jam al-Kabir (al-Tabarani) 4943Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ قَضَى فِي الْعُمْرَى أَنَّهَا لِلْمُعَمَّرِ حَيَاتَهُ وَمَوْتَهُ»

     ✧ “The Messenger of God ﷺ ruled concerning the ʿumrā that it belongs to the one to whom it is given for his lifetime and after his death.”

297. al-Mu'jam al-Kabir (al-Tabarani) 4944Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْمَرَ شَيْئًا فَهُوَ لِمُعَمَّرِهِ مَحْيَاهُ وَمَمَاتَهُ لَا تُرْقِبُوا شَيْئًا فَمَنْ أَرْقَبَ شَيْئًا فَهُوَ سَبِيلُهُ»

     ✧ The Messenger of God ﷺ said: “Whoever grants an ʿumrā in something, it belongs to the recipient during his life and after his death. Do not grant ruqbā in anything; for whoever grants a ruqbā in something, it follows the same course.”

298. al-Mu'jam al-Kabir (al-Tabarani) 4945Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ جَعَلَ الْعُمْرَى لِلْوَارِثِ»

     ✧ “The Prophet ﷺ made the ʿumrā belong to the heir.”

299. al-Mu'jam al-Kabir (al-Tabarani) 4946Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ قَضَى فِي الْعُمْرَى أَنَّهَا جَائِزَةٌ»

     ✧ “The Prophet ﷺ ruled concerning the ʿumrā that it is permissible.”

300. al-Mu'jam al-Kabir (al-Tabarani) 4947Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَالَ «الْعُمْرَى جَائِزَةٌ»

     ✧ The Prophet ﷺ said: “The ʿumrā is permissible.”

301. al-Mu'jam al-Kabir (al-Tabarani) 4948Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مِنْ أَعْمَرَ عُمْرَى فَهِيَ لَهُ مَحْيَاهُ وَمَمَاتَهُ لَا تُرْقِبُوا شَيْئًا فَمَنْ أَرْقَبَ شَيْئًا فَهُوَ سَبِيلُ الْمِيرَاثِ»

     ✧ The Messenger of God ﷺ said: “Whoever grants an ʿumrā, it belongs to him during his lifetime and after his death. Do not grant ruqbā in anything; for whoever grants a ruqbā in something, it follows the course of inheritance.”

302. al-Mu'jam al-Kabir (al-Tabarani) 4949Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «لَا تُرْقِبُوا فَمَنْ أَرْقَبُ شَيْئًا فَسَبِيلُ الْمِيرَاثِ»

     ✧ The Messenger of God ﷺ said: “Do not grant ruqbā; for whoever grants a ruqbā in something, it follows the course of inheritance.”

303. al-Mu'jam al-Kabir (al-Tabarani) 4950Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «الْعُمْرَى سَبِيلُهَا سَبِيلُ الْمِيرَاثِ»

     ✧ On the authority of the Prophet ﷺ, he said: “The ʿumrā follows the course of inheritance.”

304. al-Mu'jam al-Kabir (al-Tabarani) 4951Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «الْعُمْرَى وَالرُّقْبَى سَبِيلُهَا سَبِيلُ الْمِيرَاثِ»

     ✧ On the authority of the Prophet ﷺ, he said: “The ʿumrā and the ruqbā follow the course of inheritance.”

305. al-Mu'jam al-Kabir (al-Tabarani) 4952Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «الْعُمْرَى سَبِيلُهَا سَبِيلُ الْمِيرَاثِ»

     ✧ The Messenger of God ﷺ said: “The ʿumrā follows the course of inheritance.”

306. al-Mu'jam al-Kabir (al-Tabarani) 4953Tidak ada penilaian tercatat

     قَالَ النَّبِيُّ ﷺ «الْعُمْرَى مِيرَاثٌ»

     ✧ The Prophet ﷺ said: “The ʿumrā is an inheritance.”

307. al-Mu'jam al-Kabir (al-Tabarani) 4954Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْعُمْرَى لِلْوَارِثِ» أَوْ قَالَ «سَبِيلُهَا سَبِيلُ الْمِيرَاثِ»

     ✧ The Messenger of Allah ﷺ said: “The ‘umrā belongs to the heir,” or he said: “Its course is the course of inheritance.”

308. al-Mu'jam al-Kabir (al-Tabarani) 4955Tidak ada penilaian tercatat

     «الْعُمْرَى جَائِزَةٌ»

     ✧ “The ‘umrā is permissible.”

309. al-Mu'jam al-Kabir (al-Tabarani) 4956Tidak ada penilaian tercatat

     أَبُو الْقَاسِمِ «وَقَفَهُ الْحَمَّادَانُ»

     ✧ Abu al-Qasim said: “The two Hammads stopped it.”

310. al-Mu'jam al-Kabir (al-Tabarani) 4957Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ جَعَلَ الرُّقْبَى لِلَّذِي أَرْقَبَهَا وَالْعُمْرَى لِلَّذِي أَعْمَرَهَا»

     ✧ “The Messenger of Allah ﷺ made the ruqbā for the one to whom he granted ruqbā and the ‘umrā for the one to whom he granted ‘umrā.”

311. al-Mu'jam al-Kabir (al-Tabarani) 4958Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي جُشَمِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ زَيْدُ بْنُ الْحَارِثِ بْنِ الْخَزْرَجِ»

     ✧ From ‘Urwah: “In naming those who witnessed Badr from the Ansar, then from Banu Jusham b. al-Harith b. al-Khazraj: Zayd b. al-Harith b. al-Khazraj.”

312. al-Mu'jam al-Kabir (al-Tabarani) 4959Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي جَزْرَةَ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ وَهُمْ بَنُو الْحُبُلِيُّ زَيْدُ بْنُ الْمَرْسِ»

     ✧ From ‘Urwah: “In naming those who witnessed Badr from the Ansar, then from Banu Jazrah b. al-Harith b. al-Khazraj, and they are Banu al-Hubullayy: Zayd b. al-Marsi.”

313. al-Mu'jam al-Kabir (al-Tabarani) 4960Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَالِمِ بْنِ غَانِمِ بْنِ عَوْفِ بْنِ الْخَزْرَجِ وَهُمْ بَنُو الْحُبُلِيُّ زَيْدُ بْنُ وَدِيعَةَ بْنِ عَمْرِو بْنِ قَيْسِ بْنِ جَزْءِ بْنِ عَدِيِّ بْنِ مَالِكِ بْنِ سَالِمِ بْنِ غَانِمِ بْنِ عَوْفِ بْنِ الْخَزْرَجِ»

     ✧ From ‘Urwah: “In naming those who witnessed Badr from the Ansar, then from Banu Salim b. Ghanim b. ‘Awf b. al-Khazraj, and they are Banu al-Hubullayy: Zayd b. Wadi‘ah b. ‘Amr b. Qays b. Jaz’ b. ‘Adiyy b. Malik b. Salim b. Ghanim b. ‘Awf b. al-Khazraj.”

314. al-Mu'jam al-Kabir (al-Tabarani) 4961Tidak ada penilaian tercatat

     قُلْتُ لِزَيْدِ بْنِ أَرْقَمَ يَا أَبَا عَامِرٍ

     ✧ I said to Zayd b. Arqam: O Abu ‘Amir.

315. al-Mu'jam al-Kabir (al-Tabarani) 4962Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ اسْتَصْغَرَ نَاسًا يَوْمَ أُحُدٍ مِنْهُمْ زَيْدُ بْنُ أَرْقَمَ»

     ✧ “The Messenger of Allah ﷺ considered some people too young on the day of Uhud, among them Zayd b. Arqam.”

316. al-Mu'jam al-Kabir (al-Tabarani) 4963Tidak ada penilaian tercatat

     عَنْ لَحْمٍ أُهْدِيَ لِلنَّبِيِّ ﷺ حَرَامًا فَقَالَ نَعَمْ أُهْدِيَ لَهُ عُضْوٌ مِنْ لَحْمِ صَيْدٍ فَرَدَّهُ عَلَيْهِ وَقَالَ «إِنَّا لَا نَأْكُلُهُ إِنَّا حُرُمٌ»

     ✧ About meat that was gifted to the Prophet ﷺ [while he was] in a state of ihram. He said: Yes, a limb of game meat was gifted to him, and he returned it to him and said: “We do not eat it; we are in a state of ihram.”

317. al-Mu'jam al-Kabir (al-Tabarani) 4964Tidak ada penilaian tercatat

     عَنْ لَحْمِ صَيْدِ أُهْدِيَ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ فَرَدَّهُ وَقَالَ «إِنَّا حُرُمٌ»

     ✧ About game meat that was gifted to the Messenger of Allah ﷺ while he was in a state of ihram, and he returned it and said: “We are in a state of ihram.”

318. al-Mu'jam al-Kabir (al-Tabarani) 4965Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ أُهْدِيَ لَهُ عُضْوُ صَيْدٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ؟ قَالَ نَعَمْ قَالَ حَجَّاجُ فَلَمْ يَقْبَلْهُ وَقَالَ «إِنَّا حُرُمٌ» قَالَ نَعَمْ

     ✧ Was a limb of game gifted to the Messenger of Allah ﷺ while he was in a state of ihram, and he returned it? He said: Yes. Hajjaj said: He did not accept it and said: “We are in a state of ihram.” He said: Yes.

319. al-Mu'jam al-Kabir (al-Tabarani) 4966Tidak ada penilaian tercatat

     أُهْدِيَ لِرَسُولِ اللهِ ﷺ رِجْلُ حِمَارٍ فَقَالَ «اقْرَأْ عَلَيْهِ السَّلَامَ وَقُلْ لَوْلَا أَنَّا حُرُمٌ لَمْ نَرُدَّهُ»

     ✧ A leg of a wild donkey was gifted to the Messenger of Allah ﷺ. He said: "Convey peace to him and say: Were we not in a state of consecration, we would not have returned it."

320. al-Mu'jam al-Kabir (al-Tabarani) 4967Tidak ada penilaian tercatat

     سَمِعْتُ مُعَاوِيَةَ يَخْطُبُ وَهُوَ يَقُولُ يَا أَهْلَ الشَّامِ حَدَّثَنِي الْأَنْصَارِيُّ قَالَ شُعْبَةُ يَعْنِي زَيْدَ بْنَ أَرْقَمَ إِنَّ النَّبِيَّ ﷺ قَالَ «لَا يَزَالُ نَاسٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ حَتَّى يَأْتِيَهُمُ الْأَمْرُ» وَإِنِّي لَأَظُنُّكُمْ هُمْ يَا أَهْلَ الشَّامِ

     ✧ I heard Mu'awiya giving a sermon, saying: "O people of Syria, the Ansari narrated to me"—Shu'ba said, meaning Zayd b. Arqam—"that the Prophet ﷺ said: 'A group of people from my community will continue fighting for the truth until the decree comes to them.' And I think you, O people of Syria, are they."

321. al-Mu'jam al-Kabir (al-Tabarani) 4968Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ كُنْتُ وَلِيَّهُ فَعَلِيٌّ وَلِيُّهُ»

     ✧ The Prophet ﷺ said: "He whose guardian I am, 'Ali is his guardian."

322. al-Mu'jam al-Kabir (al-Tabarani) 4969Tidak ada penilaian tercatat

     لَمَّا رَجَعَ رَسُولُ اللهِ ﷺ مِنْ حَجَّةِ الْوَدَاعِ وَنَزَلَ غَدِيرَ خُمٍّ أَمَرَ بِدَوْحَاتٍ فَقُمْتُ ثُمَّ قَامَ فَقَالَ «كَأَنِّي قَدْ دُعِيتُ فَأَجَبْتُ إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ أَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ كِتَابَ اللهِ وَعِتْرَتِي أَهْلَ بَيْتِي فَانْظُرُوا كَيْفَ تَخْلُفُونِي فِيهِمَا؟ فَإِنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ» ثُمَّ قَالَ «إِنَّ اللهَ مَوْلَاي وَأَنَا وَلِيُّ كُلِّ مُؤْمِنٍ» ثُمَّ أَخَذَ بِيَدِ عَلِيٍّ فَقَالَ «مَنْ كُنْتُ مَوْلَاهُ فَهَذَا مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ» فَقُلْتُ لِزَيْدٍ أَنْتَ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ؟ فَقَالَ «مَا كَانَ فِي الدَّوْحَاتِ أَحَدٌ إِلَّا قَدْ رَآهُ بِعَيْنَيْهِ وَسَمِعَهُ بِأُذُنَيْهِ»

     ✧ When the Messenger of Allah ﷺ returned from the Farewell Pilgrimage and stopped at Ghadir Khumm, he ordered that the large trees be cleared. Then he arose and said: "It is as if I have been summoned and I will answer. I am leaving among you the two weighty things, one of which is greater than the other: the Book of Allah and my offspring, the people of my house. So watch how you succeed me in them, for they will never separate until they return to me at the Pond." Then he said: "Allah is my Master, and I am the guardian of every believer." Then he took 'Ali by the hand and said: "He whose master I am, this is his master. O Allah, befriend whoever befriends him and be hostile to whoever is hostile to him." I said to Zayd: "Did you hear it from the Messenger of Allah ﷺ?" He said: "There was no one among the trees who did not see him with his own eyes and hear him with his own ears."

323. al-Mu'jam al-Kabir (al-Tabarani) 4971Tidak ada penilaian tercatat

     نَزَلَ النَّبِيُّ ﷺ يَوْمَ الْجُحْفَةِ ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «إِنِّي لَا أَجِدُ لِنَبِيٍّ إِلَّا نِصْفَ عُمُرِ الَّذِي قَبْلَهُ وَإِنِّي أُوشِكُ أَنْ أُدْعَى فَأُجِيبُ فَمَا أَنْتُمْ قَائِلُونَ؟» قَالُوا نَصَحْتَ قَالَ «أَلَيْسَ تَشْهَدُونَ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنَّ الْجَنَّةَ حَقٌّ وَالنَّارُ حَقُّ وَأَنَّ الْبَعْثَ بَعْدَ الْمَوْتِ حَقٌّ؟» قَالُوا نَشْهَدُ قَالَ فَرَفَعَ يَدَيْهِ فَوَضَعَهُمَا عَلَى صَدْرِهِ ثُمَّ قَالَ «وَأَنَا أَشْهَدُ مَعَكُمُ» ثُمَّ قَالَ «أَلَا تَسْمَعُونَ؟» قَالُوا نَعَمْ قَالَ «فَإِنِّي فَرْطُكُمْ عَلَى الْحَوْضِ وَأَنْتُمْ وَارِدُونَ عَلَيَّ الْحَوْضَ وَإِنَّ عُرْضَهُ أَبْعَدُ مَا بَيْنَ صَنْعَاءَ وَبُصْرَى فِيهِ أَقْدَاحٌ عَدَدَ النُّجُومِ مِنْ فِضَّةٍ فَانْظُرُوا كَيْفَ تَخْلُفُونِي فِي الثَّقَلَيْنِ؟» فَنَادَى مُنَادٍ وَمَا الثَّقَلَانِ يَا رَسُولَ اللهِ؟ قَالَ «كِتَابُ اللهِ طَرَفٌ بِيَدِ اللهِ ﷻ وَطَرَفٌ بِأَيْدِيكُمْ فَاسْتَمْسِكُوا بِهِ لَا تَضِلُّوا وَالْآخَرَ عِتْرَتِي وَإِنَّ اللَّطِيفَ الْخَبِيرَ نَبَّأَنِي أَنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ وَسَأَلْتُ ذَلِكَ لَهُمَا رَبِّي فَلَا تَقْدُمُوهُمَا فَتَهْلَكُوا وَلَا تَقْصُرُوا عَنْهُمَا فَتَهْلَكُوا وَلَا تُعَلِّمُوهُمْ فَإِنَّهُمْ أَعْلَمُ مِنْكُمْ» ثُمَّ أَخَذَ بِيَدِ عَلِيٍّ ؓ فَقَالَ «مَنْ كُنْتُ أَوْلَى بِهِ مِنْ نَفْسِي فَعَلِيٌّ وَلِيُّهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ»

     ✧ The Prophet ﷺ stopped at al-Juhfa, then turned to the people, praised and extolled Allah, and said: "I find that no prophet lives beyond half the age of the one before him, and I am about to be summoned and will answer. So what will you say?" They said: "You have counseled well." He said: "Do you not testify that there is no god but Allah, and that Muhammad is His servant and Messenger, and that Paradise is true, and the Fire is true, and that resurrection after death is true?" They said: "We testify." He said, raising his hands and placing them on his chest: "And I testify with you." Then he said: "Do you not hear?" They said: "Yes." He said: "I will go ahead of you to the Pond, and you will come to me at the Pond. Its width is as far as the distance between San'a' and Busra; in it are goblets of silver numbering the stars. So watch how you succeed me in the two weighty things!" A caller asked: "What are the two weighty things, O Messenger of Allah?" He said: "The Book of Allah, one end in the hand of Allah, Mighty and Exalted, and one end in your hands, so hold fast to it and you will not go astray; and the other is my offspring. The Subtle, the Aware has informed me that they will never separate until they come to me at the Pond. I asked that for them from my Lord. So do not precede them or you will perish, and do not fall short of them or you will perish, and do not teach them, for they are more knowledgeable than you." Then he took 'Ali ؓ by the hand and said: "He whose affairs I have more right to than his own self, 'Ali is his guardian. O Allah, befriend whoever befriends him and be hostile to whoever is hostile to him."

324. al-Mu'jam al-Kabir (al-Tabarani) 4972Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَأَبْنَاءِ الْأَنْصَارِ» وَشَكَّ ابْنُ الْفَضْلِ فِي أَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ

     ✧ He heard the Messenger of Allah ﷺ say: "O Allah, forgive the Ansar and the sons of the Ansar." Ibn al-Fadl was uncertain regarding the sons of the sons of the Ansar.

325. al-Mu'jam al-Kabir (al-Tabarani) 4973Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ سَبِّ الْمَوْتَى» فَلِمَ تَسُبُّ عَلِيًّا وَقَدْ مَاتَ؟

     ✧ "The Messenger of Allah ﷺ forbade cursing the dead." So why do you curse 'Ali when he has died?

326. al-Mu'jam al-Kabir (al-Tabarani) 4974Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ سَبِّ الْأَمْوَاتِ؟ فَلِمَ تَسُبَّ عَلِيًّا وَقَدْ مَاتَ؟

     ✧ Did the Messenger of Allah ﷺ forbid cursing the dead? So why do you curse 'Ali when he has died?

327. al-Mu'jam al-Kabir (al-Tabarani) 4975Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَنْهَى عَنْ سَبِّ الْمَوْتَى»

     ✧ "The Messenger of Allah ﷺ used to forbid cursing the dead."

328. al-Mu'jam al-Kabir (al-Tabarani) 4976Tidak ada penilaian tercatat

     «كَانَ رَسُولُ اللهِ ﷺ يُكَبِّرُهَا»

     ✧ "The Messenger of Allah ﷺ used to say the takbir for it."

329. al-Mu'jam al-Kabir (al-Tabarani) 4977Tidak ada penilaian tercatat

     سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ يَقُولُ قُلْنَا «يَا رَسُولَ اللهِ إِنَّ لكُلِّ قَوْمٍ تَبَعًا وَإِنَّا قَدِ اتَّبَعْنَاكَ فَادْعُ اللهَ أَنْ يَجْعَلَ أَتْبَاعَنَا مِنَّا فَدَعَا» فَقَالَ عَمْرُو بْنُ مُرَّةَ فَنَمَّيْتُ ذَلِكَ إِلَى ابْنِ أَبِي لَيْلَى فَقَالَ «قَدْ زَعَمَ ذَلِكَ زَيْدُ بْنُ أَرْقَمَ»

     ✧ I heard Zayd b. Arqam say: We said: "O Messenger of Allah, every people has followers, and we have followed you, so supplicate Allah to make our followers from us." He supplicated. 'Amr b. Murra said: I conveyed that to Ibn Abi Layla, and he said: "Zayd b. Arqam claimed that."

330. al-Mu'jam al-Kabir (al-Tabarani) 4978Tidak ada penilaian tercatat

     عَنْ رَسُولِ اللهِ ﷺ شَدِيدٌ»

     ✧ From the Messenger of Allah ﷺ: severe.

331. al-Mu'jam al-Kabir (al-Tabarani) 4979Tidak ada penilaian tercatat

     أَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ فَجَاءَ فَحَلَفَ مَا قَالَ فَجَعَلَ نَاسٌ يَقُولُونَ جَاءَ رَسُولُ اللهِ ﷺ بِالْكَذِبِ حَتَّى جَلَسْتُ فِي الْبَيْتِ مَخَافَةَ إِذَا رَأَوْنِي قَالُوا هَذَا الَّذِي يَكْذِبُ حَتَّى أَنْزَلَ اللهُ ﷻ {هُمُ الَّذِينَ يَقُولُونَ}

     ✧ I came to the Prophet ﷺ and informed him, so he came and swore that he had not said it. People started saying, 'The Messenger of Allah ﷺ has brought a lie,' until I sat in the house for fear that when they saw me they would say, 'This is the one who lies,' until Allah ﷻ sent down: {They are the ones who say}.

332. al-Mu'jam al-Kabir (al-Tabarani) 4980Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ كِتَابَ اللهِ وَعِتْرَتِي أَهْلَ بَيْتِي وَإِنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ»

     ✧ The Messenger of Allah ﷺ said: 'I am leaving among you the two weighty things: the Book of Allah and my progeny, my household. They will never separate until they return to me at the pool.'

333. al-Mu'jam al-Kabir (al-Tabarani) 4981Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ كِتَابَ اللهِ وَعِتْرَتِي أَهْلَ بَيْتِي وَإِنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ»

     ✧ The Messenger of Allah ﷺ said: 'I am leaving among you the two weighty things: the Book of Allah and my progeny, my household. They will never separate until they return to me at the pool.'

334. al-Mu'jam al-Kabir (al-Tabarani) 4983Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَوْمَ غَدِيرِ خُمٍّ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ»

     ✧ I heard the Messenger of Allah ﷺ say on the day of Ghadir Khumm: 'Whoever I am his mawla, then Ali is his mawla. O Allah, befriend whoever befriends him and be hostile to whoever is hostile to him.'

335. al-Mu'jam al-Kabir (al-Tabarani) 4984Tidak ada penilaian tercatat

     «رَأَيْتُ رَسُولَ اللهِ ﷺ دَعَا فَرَفَعَ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ»

     ✧ I saw the Messenger of Allah ﷺ supplicate and raise his hands until I saw the whiteness of his armpits.

336. al-Mu'jam al-Kabir (al-Tabarani) 4985Tidak ada penilaian tercatat

     نَاشَدَ عَلِيٌّ النَّاسَ فِي الرَّحَبَةِ مَنْ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ الَّذِي قَالَ لَهُ فَقَامَ سِتَّةَ عَشَرَ رَجُلًا فَشَهِدُوا أَنَّهُمْ سَمِعُوا رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ» قَالَ زَيْدُ بْنُ أَرْقَمَ «فَكُنْتُ فِيمَنْ كَتَمَ فَذَهَبَ بَصَرِي وَكَانَ عَلِيٌّ ؓ دَعَا عَلَى مَنْ كَتَمَ»

     ✧ Ali adjured the people in the Rahbah: 'Whoever heard the Messenger of Allah ﷺ say what he said to him?' Sixteen men stood up and testified that they heard the Messenger of Allah ﷺ say: 'O Allah, whoever I am his mawla, then Ali is his mawla. O Allah, befriend whoever befriends him and be hostile to whoever is hostile to him.' Zayd b. Arqam said: 'I was among those who concealed it, so my sight was taken away, and Ali ؓ had supplicated against those who concealed it.'

337. al-Mu'jam al-Kabir (al-Tabarani) 4986Tidak ada penilaian tercatat

     خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حَتَّى انْتَهَيْنَا إِلَى غَدِيرِ خُمٍّ أَمَرَ بِدُوحٍ فَكُسِحَ فِي يَوْمٍ مَا أَتَى عَلَيْنَا يَوْمٌ كَانَ أَشَدَّ حُرًّا مِنْهُ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَقَالَ «يَا أَيُّهَا النَّاسُ إِنَّهُ لَمْ يُبْعَثْ نَبِيٌّ قَطُّ إِلَّا عَاشَ نِصْفَ مَا عَاشَ الَّذِي كَانَ قَبْلَهُ وَإِنِّي أُوشِكُ أَنْ أُدْعَى فَأُجِيبَ وَإِنِّي تَارِكٌ فِيكُمْ مَا لَنْ تَضِلُّوا بَعْدَهُ كِتَابَ اللهِ» ثُمَّ قَامَ وَأَخَذَ بِيَدِ عَلِيٍّ ؓ فَقَالَ «يَا أَيُّهَا النَّاسُ مَنْ أَوْلَى بِكُمْ مِنْ أَنْفُسِكُمْ؟» قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ»

     ✧ We went out with the Messenger of Allah ﷺ until we reached Ghadir Khumm. He ordered a tree branch and it was swept on a day when no hotter day had come upon us. He praised Allah and extolled Him, then said: 'O people, no prophet was ever sent except that he lived half as long as the one before him, and I am about to be called and I will answer. I am leaving among you that which, if you hold to it, you will never go astray after it: the Book of Allah.' Then he stood and took the hand of Ali ؓ and said: 'O people, who is more entitled to you than your own selves?' They said: 'Allah and His Messenger know best.' He said: 'Whoever I am his mawla, then Ali is his mawla.'

338. al-Mu'jam al-Kabir (al-Tabarani) 4987Tidak ada penilaian tercatat

     كَانَ عَلِيٌّ ؓ بِالْيَمَنِ فَأُتِيَ بِامْرَأَةٍ وَطِئَهَا ثَلَاثَةٌ فِي طُهْرٍ وَاحِدٍ فَسَأَلَ اثْنَيْنِ أَتُقِرَّانِ لِهَذَا الْوَلِيدِ؟ فَلَمْ يُقِرَّا ثُمَّ سَأَلَ اثْنَيْنِ أَتُقِرَّانِ لِهَذَا بِالْوَلِيدِ؟ ثُمَّ سَأَلَ اثْنَيْنِ حَتَّى فَرَغَ فَسَأَلَ اثْنَيْنِ عَنْ وَاحِدٍ فَلَمْ يُقِرُّوا فَأَقْرَعَ بَيْنَهُمْ فَأَلْزَمَ الْوَلَدَ الَّذِي خَرَجَتْ عَلَيْهِ الْقُرْعَةُ وَجَعَلَ عَلَيْهِ ثُلُثَيِ الدِّيَةِ فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ

     ✧ Ali ؓ was in Yemen when a woman was brought to him who had been had intercourse with by three men during a single purity period. He asked two of them, 'Do you acknowledge this child for this one?' They did not acknowledge. Then he asked two, 'Do you acknowledge this child for this one?' Then he asked two until he finished. Then he asked two about one, and they did not acknowledge. So he drew lots among them and made the child belong to the one upon whom the lot fell, and he imposed on him two-thirds of the blood money. That was brought to the Prophet ﷺ, and he laughed until his molars appeared.

339. al-Mu'jam al-Kabir (al-Tabarani) 4989Tidak ada penilaian tercatat

     أَنَّ عَلِيًّا ؓ كَانَ بِالْيَمَنِ فَأَتَاهُ ثَلَاثَةٌ يَتَنَازَعُونَ فِي وَلَدٍ كُلُّهُمْ يَزْعُمُ أَنَّهُ ابْنُهُ فَخَلَا بِاثْنَيْنِ فَقَالَ «أَتَطِيبَانِ نَفْسًا لِهَذَا بِالْوَلَدِ؟» قَالَا لَا ثُمَّ خَلَا بِاثْنَيْنِ فَقَالَ لَهُمَا مِثْلَ ذَلِكَ فَقَالَا لَا فَقَالَ «أَرَاكُمَ شُرَكَاءَ مُتَشَاكِسُونَ وَأَنَا مُقْرِعٌ بَيْنَكُمْ» فَأَقْرَعَ بَيْنَهُمْ فَجَعَلَ الْوَلَدَ لِلَّذِي أَصَابَتْهُ الْقُرْعَةُ وَغَرَّمَهُ ثُلُثَيِ الدِّيَةِ لِلْبَاقِينَ

     ✧ Ali ؓ was in Yemen when three men came to him disputing about a child, each claiming it was his son. He was alone with two of them and said, 'Would you be content to give the child to this one?' They said, 'No.' Then he was alone with two of them and said to them the like of that, and they said, 'No.' He said, 'I see you are obstinate partners, so I will draw lots among you.' He drew lots among them and made the child belong to the one whom the lot struck, and he charged him two-thirds of the blood money for the remaining two.

340. al-Mu'jam al-Kabir (al-Tabarani) 4990Tidak ada penilaian tercatat

     بَعَثَ رَسُولُ اللهِ ﷺ عَلِيًّا إِلَى الْيَمَنِ فَأُتِيَ فِي ثَلَاثَةِ نَفَرٍ وَقَعُوا عَلَى امْرَأَةٍ فِي طُهْرٍ وَاحِدٍ فَجَاءَتْ بِوَلَدٍ فَجَعَلَ يَقُولُ لِوَاحِدٍ وَاحِدٍ أَتَرْضَى أَنْ يَكُونَ الْوَلَدُ لِهَذَا؟ أَنْتُمُ شُرَكَاءُ مُتَشَاكِسُونَ فَأَقْرَعَ بَيْنَهُمْ فَجَعَلَ الْوَلَدَ لِلَّذِي أَصَابَتْهُ الْقُرْعَةُ وَجَعَلَ عَلَيْهِ ثُلُثَيِ الدِّيَةِ لِلْآخَرَيْنِ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَضَحِكَ حَتَّى بَدَتْ أَضْرَاسُهُ

     ✧ The Messenger of Allah ﷺ sent Ali to Yemen. He was brought a case of three men who had had intercourse with a woman during a single purity period, and she gave birth to a child. He kept saying to each one: 'Would you accept that the child be for this one? You are obstinate partners.' So he drew lots among them and made the child belong to the one whom the lot struck, and he imposed on him two-thirds of the blood money for the other two. That reached the Prophet ﷺ, and he laughed until his molars appeared.

341. al-Mu'jam al-Kabir (al-Tabarani) 4991Tidak ada penilaian tercatat

     كُنْتُ عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءَهُ كِتَابٌ مِنْ عَلِيٍّ ؓ فِيهِ أَنَّ ثَلَاثَةَ نَفَرٍ أَتَوْنِي يَخْتَصِمُونَ فِي غُلَامٍ وَطِئُوا أُمَّهُ فِي الْجَاهِلِيَّةِ فِي طُهْرٍ وَاحِدٍ كُلُّهُمْ يَدَّعِيهِ أَنَّهُ ابْنُهُ فَقَضَيْتُ بَيْنَهُمْ أَنْ أَقْرَعْتُ بَيْنَهُمْ وَجَعَلْتُهُ لِلْقَارِعِ مِنْهُمْ عَلَى أَنْ يَغْرَمَ لِلْآخَرَيْنِ ثُلُثَيِ الدِّيَةِ فَضَحِكَ النَّبِيُّ ﷺ حَتَّى بَدَا نَاجِذَاهُ ثُمَّ قَالَ «لَا أَعْلَمُ فِيهَا إِلَّا مَا قَضَى عَلِيٌّ ؓ»

     ✧ I was with the Prophet ﷺ when a letter came to him from Ali ؓ in which he said: 'Three men came to me disputing about a boy whose mother they had had intercourse with during pre-Islamic times in a single purity period, each claiming he was his son. I judged among them by drawing lots among them and made the boy belong to the one who drew the lot, on condition that he pay two-thirds of the blood money to the other two.' The Prophet ﷺ laughed until his molars appeared, then said: 'I know nothing in this matter except what Ali ؓ judged.'

342. al-Mu'jam al-Kabir (al-Tabarani) 4993Tidak ada penilaian tercatat

     «بَعَثَ رَسُولُ اللهِ ﷺ عَلِيًّا عَامِلًا عَلَى الْيَمَنِ فَأُتِيَ بِرِكَازٍ فَأَخَذَ مِنْهُ الْخُمُسَ وَدَفَعَ بَقِيَّتَهُ إِلَى صَاحِبِهِ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَأَعْجَبَهُ»

     ✧ The Messenger of Allah ﷺ sent Ali as governor over Yemen. A rikaz (buried treasure) was brought to him, so he took the khums from it and gave the rest to its owner. That reached the Prophet ﷺ, and he was pleased with it.

343. al-Mu'jam al-Kabir (al-Tabarani) 4994Tidak ada penilaian tercatat

     بَلْ عَمْدًا «إِنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّيَهَا»

     ✧ Rather, deliberately. Indeed, the Prophet ﷺ used to pray it.

344. al-Mu'jam al-Kabir (al-Tabarani) 4995Tidak ada penilaian tercatat

     وَقَالَ «هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي»

     ✧ And he said, "Thus I saw the Messenger of God ﷺ pray."

345. al-Mu'jam al-Kabir (al-Tabarani) 4996Tidak ada penilaian tercatat

     نَشَدَ عَلِيٌّ النَّاسَ أَنْشُدُ اللهَ رَجُلًا سَمِعَ النَّبِيَّ ﷺ يَقُولُ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ» فَقَامَ اثْنَا عَشَرَ بَدْرِيًّا فَشَهِدُوا بِذَلِكَ قَالَ زَيْدٌ «وَكُنْتُ أَنَا فِيمَنْ كَتَمَ فَذَهَبَ بَصَرِي»

     ✧ Ali adjured the people: "I adjure by God any man who heard the Prophet ﷺ say, 'Whoever's mawla I am, Ali is his mawla. O God, befriend whoever befriends him, and be hostile to whoever is hostile to him.'" Twelve Badris stood and testified to that. Zayd said, "I was among those who concealed it, and my sight went away."

346. al-Mu'jam al-Kabir (al-Tabarani) 4997Tidak ada penilaian tercatat

     سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ يَقُولُ كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَقَالَ «أَنْتُمْ جُزْءٌ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ» قُلْتُ كَمْ كُنْتُمْ يَوْمَئِذٍ؟ قَالَ «سَبْعُمِائَةِ رَجُلٍ أَوْ ثَمَانِمِائَةٍ رَجُلٍ»

     ✧ I heard Zayd b. Arqam say: We were with the Messenger of God ﷺ, and he said, "You are one part out of a hundred thousand parts of those who will come to me at the Pond." I said, "How many were you that day?" He said, "Seven hundred men or eight hundred men."

347. al-Mu'jam al-Kabir (al-Tabarani) 4998Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «أَنْتُمْ جُزْءٌ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ» قُلْتُ كَمْ كُنْتُمُ أَنْتُمْ يَوْمَئِذٍ؟ قَالَ «سِتَّمِائَةٍ أَوْ سَبْعَمِائَةٍ»

     ✧ The Messenger of God ﷺ said, "You are one part out of a hundred thousand parts of those who will come to me at the Pond." I said, "How many were you that day?" He said, "Six hundred or seven hundred."

348. al-Mu'jam al-Kabir (al-Tabarani) 4999Tidak ada penilaian tercatat

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فِي غَزَاةٍ فَقَالَ «مَا أَنْتُمْ جُزْءٌ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ يَوْمَ الْقِيَامَةِ» قَالُوا لِزَيْدٍ كَمْ أَنْتُمْ يَوْمَئِذٍ؟ قَالَ «مَا بَيْنَ الثَّمَانِ مِائَةٍ إِلَى السَّبْعِمِائَةٍ»

     ✧ We were with the Messenger of God ﷺ on a journey during a military expedition, and he said, "You are not one part out of a hundred thousand parts of those who will come to me at the Pond on the Day of Resurrection." They said to Zayd, "How many were you that day?" He said, "Between eight hundred and seven hundred."

349. al-Mu'jam al-Kabir (al-Tabarani) 5000Tidak ada penilaian tercatat

     لَنَا رَسُولُ اللهِ ﷺ «مَا أَنْتُمْ جُزْءٌ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ» قُلْنَا لِزَيْدٍ كَمْ أَنْتُمْ يَوْمَئِذٍ؟ قَالَ «مَا بَيْنَ السِّتِّ مِائَةِ إِلَى السَّبْعِمِائَةٍ»

     ✧ The Messenger of God ﷺ said to us, "You are not one part out of a hundred thousand parts of those who will come to me at the Pond." We said to Zayd, "How many were you that day?" He said, "Between six hundred and seven hundred."

350. al-Mu'jam al-Kabir (al-Tabarani) 5001Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَا أَنْتُمُ الْيَوْمَ بِجُزْءٍ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ» قُلْتُ كَمْ كُنْتُمْ يَوْمَئِذٍ؟ قَالَ «سَبْعَمِائَةٍ أَوْ ثَمَانِمِائَةٍ»

     ✧ The Messenger of God ﷺ said, "Today you are not one part out of a hundred thousand parts of those who will come to me at the Pond." I said, "How many were you that day?" He said, "Seven hundred or eight hundred."

351. al-Mu'jam al-Kabir (al-Tabarani) 5002Tidak ada penilaian tercatat

     سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ يَقُولُ «أَوَّلُ مَنْ صَلَّى مَعَ النَّبِيِّ ﷺ عَلِيٌّ» فَحَدَّثْتُ بِذَلِكَ إِبْرَاهِيمَ فَأَنْكَرَ ذَلِكَ وَقَالَ «أَوَّلُ مَنْ صَلَّى أَبُو بَكْرٍ»

     ✧ I heard Zayd b. Arqam say, "The first to pray with the Prophet ﷺ was Ali." I related that to Ibrahim, and he rejected it and said, "The first to pray was Abu Bakr."

352. al-Mu'jam al-Kabir (al-Tabarani) 5003Tidak ada penilaian tercatat

     سَمِعْتُ عَبْدَ اللهِ بْنَ أُبَيٍّ ابْنِ سَلُولَ يَقُولُ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ حَتَّى يَنْفَضُّوا فَأَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ وَأَتَاهُ ابْنُ أُبِيٍّ فَحَلَفَ لَهُ أَنَّهُ لَمْ يَقُلْ ذَلِكَ وَأَتَانِي أَصْحَابُ النَّبِيِّ ﷺ فَلَامُونِي فَأَتَيْتُ مَنْزِلِي فَنِمْتُ قَالَ كَأَنَّهُ كَئِيبٌ فَأَرْسَلَ إِلَيَّ النَّبِيُّ ﷺ فَأَتَيْتُهُ أَوْ قَالَ فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «إِنَّ اللهَ قَدْ صَدَّقَكَ وَعَذَرَكَ» وَتَلَا هَاتَيْنِ الْآتَيْنِ {هُمُ الَّذِينَ يَقُولُونَ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ} حَتَّى خَتَمَ الْآيَتَيْنِ

     ✧ I heard Abdullah b. Ubayy b. Salul say, 'Do not spend on those who are with the Messenger of God until they disperse.' So I went to the Prophet ﷺ and informed him. Ubayy's son came to him and swore to him that he had not said that. The Companions of the Prophet ﷺ came to me and blamed me. I went to my home and slept—as if he was dejected. Then the Prophet ﷺ sent for me, and I came to him—or he said, I came to the Prophet ﷺ—and he said, "God has confirmed you and excused you," and he recited these two verses: 'They are the ones who say, "Do not spend on those who are with the Messenger of God"' until he completed the two verses.

353. al-Mu'jam al-Kabir (al-Tabarani) 5004Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا أَبَا الْقَاسِمِ تَزْعُمُ أَنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونَ وَيَشْرَبُونَ فَإِنَّ الَّذِي يَأْكُلُ وَيَشْرَبُ تَكُونُ لَهُ الْحَاجَةُ فَقَالَ رَسُولُ اللهِ ﷺ «حَاجَةُ أَحَدِهِمْ عَرَقٌ يُفِيضُ مِنْ جِلْدِهِ فَإِذَا بَطْنُهُ قَدْ ضَمُرَ»

     ✧ A man from the People of the Book came to the Messenger of God ﷺ and said, "O Abu al-Qasim, you claim that the people of Paradise eat and drink. But one who eats and drinks has a need." The Messenger of God ﷺ said, "The need of one of them is sweat that flows from his skin, and then his belly becomes lean."

354. al-Mu'jam al-Kabir (al-Tabarani) 5005Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّكُمْ تَزْعُمُونَ أَنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونَ وَيَشْرَبُونَ فَقَالَ «إِيْ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الرَّجُلَ مِنْهُمْ لِيُؤْتَى قُوَّةَ مِائَةِ رَجُلٍ فِي الْأَكْلِ وَالشُّرْبِ وَالْجِمَاعِ وَالشَّهْوَةِ» فَقَالَ إِنَّ الَّذِي يَأْكُلُ وَيَشْرَبُ تَكُونُ لَهُ الْحَاجَةُ فَقَالَ «عَرَقٌ فَإِذَا كَانَ كَذَلِكَ ضَمُرَ لَهُ بَطْنُهُ»

     ✧ A man came to the Prophet ﷺ and said, "You claim that the people of Paradise eat and drink." He said, "Yes, by Him in whose hand is my soul, a man among them will be given the strength of a hundred men in eating, drinking, intercourse, and desire." The man said, "One who eats and drinks has a need." He said, "Sweat. When that is so, his belly becomes lean for him."

355. al-Mu'jam al-Kabir (al-Tabarani) 5006Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الرَّجُلَ مِنْ أَهْلِ الْجَنَّةِ لَيُعْطَى قُوَّةَ مِائَةِ رَجُلٍ فِي الْأَكْلِ وَالشُّرْبِ وَالشَّهْوَةِ وَالْجِمَاعِ» فَقَالَ رَجُلٌ مِنَ الْيَهُودِ فَإِنَّ الَّذِي يَأْكُلُ وَيَشْرَبُ تَكُونُ لَهُ الْحَاجَةُ فَقَالَ رَسُولُ اللهِ ﷺ «حَاجَةُ أَحَدِهِمْ عَرَقٌ يُفِيضُ مِنْ جِلْدِهِ فَإِذَا بَطْنُهُ قَدْ ضَمُرَ»

     ✧ The Messenger of Allah ﷺ said: “Indeed, a man from the people of Paradise will be given the strength of a hundred men in eating, drinking, desire, and sexual intercourse.” A man from the Jews said: “But the one who eats and drinks will need to relieve himself.” The Messenger of Allah ﷺ said: “The need of one of them is sweat that flows from his skin, and then his belly becomes lean.”

356. al-Mu'jam al-Kabir (al-Tabarani) 5008Tidak ada penilaian tercatat

     رَجُلٌ مِنْ أَهْلِ الْكِتَابِ يَا أَبَا الْقَاسِمِ تَزْعُمُ أَنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونَ وَيَشْرَبُونَ قَالَ «نَعَمْ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ أَحَدَهُمْ لَيُعْطَى قُوَّةَ مِائَةِ رَجُلٍ فِي الْأَكْلِ وَالشُّرْبِ وَالْجِمَاعِ وَالشَّهْوَةِ» قَالَ فَإِنَّ الَّذِي يَأْكُلُ تَكُونُ لَهُ الْحَاجَةُ قَالَ «حَاجَةُ أَحَدِهِمْ عَرَقٌ كَرِيحِ الْمِسْكِ فَيُضْمِرُ بَطْنَهُ»

     ✧ A man from the People of the Book said: “O Abu al-Qasim, you claim that the people of Paradise eat and drink.” He said: “Yes, by the One in whose hand is my soul, indeed one of them will be given the strength of a hundred men in eating, drinking, sexual intercourse, and desire.” He said: “But the one who eats will need to relieve himself.” He said: “The need of one of them is sweat like the fragrance of musk, which makes his belly shrink.”

357. al-Mu'jam al-Kabir (al-Tabarani) 5009Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا أَبَا الْقَاسِمِ تَزْعُمُ أَنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونَ وَيَشْرَبُونَ قَالَ «نَعَمْ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الرَّجُلَ لَيُعْطَى قُوَّةَ مِائَةِ رَجُلٍ فِي الْأَكْلِ وَالشُّرْبِ وَالْجِمَاعِ وَالشَّهْوَةِ»

     ✧ A man from the People of the Book came to the Prophet ﷺ and said: “O Abu al-Qasim, you claim that the people of Paradise eat and drink.” He said: “Yes, by the One in whose hand is my soul, indeed a man will be given the strength of a hundred men in eating, drinking, sexual intercourse, and desire.”

358. al-Mu'jam al-Kabir (al-Tabarani) 5010Tidak ada penilaian tercatat

     كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَقَالَ لَهُ رَجُلٌ مِنَ الْيَهُودِ أَتَزْعُمُ أَنَّ فِي الْجَنَّةِ طَعَامًا وَشَرَابًا وَأَزْوَاجًا؟ فَقَالَ النَّبِيُّ ﷺ «نَعَمْ» فَقَالَ الْيَهُودِيُّ إِنَّا نَجِدُهَا طَيْبَةً مُطَيَّبَةً فَقَالَ لَهُ النَّبِيُّ ﷺ «أَتُؤْمِنُ بِشَجَرَةِ الْمِسْكِ وَتَجِدُهَا فِي كِتَابِكُمِ؟» قَالَ نَعَمْ قَالَ «فَإِنَّ الْبَوْلَ وَالْجَنَابَةَ عَرَقٌ يَسِيلُ مِنْ ذَوَائِبِهِمْ إِلَى أَقْدَامِهِمْ كَالْمِسْكِ»

     ✧ I was sitting with the Prophet ﷺ when a Jewish man said to him, "Do you believe that there is food, drink, and spouses in paradise?" The Prophet ﷺ replied, "Yes." The Jewish man said, "We find it delicious and pleasant." The Prophet ﷺ then asked him, "Do you believe in the musk tree and find it in your scripture?" He replied, "Yes." The Prophet ﷺ said, "If urine and seminal fluid are a bad odor that flows from their private parts to their feet, it is like musk."

359. al-Mu'jam al-Kabir (al-Tabarani) 5011Tidak ada penilaian tercatat

     كَانَ رَجُلٌ يَدْخُلُ عَلَى النَّبِيِّ ﷺ فَعَقَدَ لَهُ عُقَدًا فَوَضَعَهُ فِي بِئْرِ رَجُلٍ مِنَ الْأَنْصَارِ فَأَتَاهُ مَلَكَانِ يَعُودَانِهِ فَقَعَدَ أَحَدُهُمَا عِنْدَ رَأْسِهِ وَالْآخَرُ عِنْدَ رِجْلَيْهِ فَقَالَ أَحَدُهُمَا أَتَدْرِي مَا وَجَعُهُ؟ قَالَ فُلَانٌ الَّذِي يَدْخُلُ عَلَيْهِ عَقَدَ لَهُ عُقَدًا فَأَلْقَاهُ فِي بِئْرِ فُلَانٍ الْأَنْصَارِيِّ فَلَوْ أُرْسِلَ رَجُلٌ وَأَخَذَ الْعُقَدَ لَوَجَدَ الْمَاءَ قَدِ اصْفَرَّ قَالَ «فَبَعَثَ رَجُلًا فَأَخَذَ الْعُقَدَ فَحَلَّهَا فَبَرَأَ وَكَانَ الرَّجُلُ بَعْدَ ذَلِكَ يَدْخُلُ عَلَى النَّبِيِّ ﷺ فَلَمْ يَذْكُرْ لَهُ شَيْئًا مِنْهُ وَلَمْ يُعَاتِبْهُ عَلَيْهِ السَّلَامُ»

     ✧ There was a man who used to visit the Prophet ﷺ, and he tied knots for him and placed them in a well belonging to a man from the Ansar. Then two angels came to visit him. One of them sat at his head and the other at his feet. One of them said: “Do you know what his ailment is?” He said: “So-and-so, the one who visits him, tied knots for him and threw them into the well of so-and-so the Ansari. If a man were sent to take the knots, he would find the water had turned yellow.” He said: “So he sent a man who took the knots and untied them, and he recovered. After that, the man used to visit the Prophet ﷺ, but he never mentioned anything about it to him, nor did he rebuke him ﷺ.”

360. al-Mu'jam al-Kabir (al-Tabarani) 5014Tidak ada penilaian tercatat

     بَيْنَا أَنَا عِنْدَ النَّبِيِّ ﷺ إِذْ أَقْبَلَ رَجُلٌ مِنَ الْيَهُودِ يُقَالُ لَهُ ثَعْلَبَةُ بْنُ الْحَارِثِ فَقَالَ السَّلَامُ عَلَيْكَ يَا مُحَمَّدُ فَقَالَ «وَعَلَيْكُمْ»

     ✧ While I was with the Prophet ﷺ, a man from the Jews came, called Tha‘labah b. al-Harith, and said: “Peace be upon you, O Muhammad.” He said: “And upon you.”

361. al-Mu'jam al-Kabir (al-Tabarani) 5015Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ إِذَا سَلَّمَ عَلَيْنَا مِنَ الصَّلَاةِ قُلْنَا وَعَلَيْكُمُ السَّلَامُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ

     ✧ When the Prophet ﷺ greeted us after the prayer, we would say: “And upon you be peace, and the mercy of Allah, and His blessings.”

362. al-Mu'jam al-Kabir (al-Tabarani) 5016Tidak ada penilaian tercatat

     سَحَرَ النَّبِيَّ ﷺ رَجُلٌ مِنَ الْيَهُودِ فَاشْتَكَى لِذَلِكَ أَيَّامًا فَأَتَاهُ جِبْرِيلُ ﷺ فَقَالَ إِنَّ رَجُلًا مِنَ الْيَهُودِ سَحَرَكَ عَقَدَ لَكَ عُقَدًا فَأَرْسَلَ إِلَيْهِ رَسُولُ اللهِ عَلِيًّا ؓ فَاسْتَخْرَجَهَا فَجَاءَ بِهَا فَجَعَلَ كُلَّمَا حَلَّ عُقْدَةً وَجَدَ لِذَلِكَ خِفَّةً فَقَامَ النَّبِيُّ ﷺ كَأَنَّمَا نَشِطَ مِنْ عِقَالٍ فَمَا ذَكَرَ النَّبِيُّ ﷺ ذَلِكَ الْيَهُودِيَّ وَلَا رَآهُ فِي وَجْهِهِ قَطُّ

     ✧ A man from the Jews bewitched the Prophet ﷺ, and he suffered from that for some days. Then Jibril ﷺ came to him and said: “A man from the Jews has bewitched you; he has tied knots for you.” So the Messenger of Allah sent ‘Ali ؓ to him, and he extracted them and brought them. Every time he untied a knot, he felt relief, and the Prophet ﷺ stood up as if he had been released from a tether. The Prophet ﷺ never mentioned that Jew, nor did he ever show it in his face.”

363. al-Mu'jam al-Kabir (al-Tabarani) 5017Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»

     ✧ The Messenger of Allah ﷺ said: “Whoever deliberately lies about me, let him take his seat in the Fire.”

364. al-Mu'jam al-Kabir (al-Tabarani) 5018Tidak ada penilaian tercatat

     سَمِعَتْ أُذُنَاي وَوَعَاهُ قَلْبِي مِنْ رَسُولِ اللهِ ﷺ يَقُولُ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»

     ✧ My ears heard and my heart retained from the Messenger of Allah ﷺ saying: “Whoever deliberately lies about me, let him take his seat in the Fire.”

365. al-Mu'jam al-Kabir (al-Tabarani) 5019Tidak ada penilaian tercatat

     سَمِعَتْ أُذُنَاي مِنْ رَسُولِ اللهِ ﷺ يَقُولُ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»

     ✧ My ears heard from the Messenger of Allah ﷺ saying: “Whoever deliberately lies about me, let him take his seat in the Fire.”

366. al-Mu'jam al-Kabir (al-Tabarani) 5020Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»

     ✧ From the Prophet ﷺ, he said: “Whoever deliberately lies about me, let him take his seat in the Fire.”

367. al-Mu'jam al-Kabir (al-Tabarani) 5021Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ لَا نَجِدُهَا فِي كِتَابِ اللهِ؟ تَرْوِي أَنَّ لِمُحَمَّدٍ ﷺ حَوْضًا؟ قَالَ قُلْتُ قَدْ حَدَّثَنَا ذَلِكَ وَوَعَدَنَاهُ قَالَ كَذَبْتَ وَلَكِنَّكَ شَيْخٌ قَدْ خَرِفْتَ قَالَ قُلْتُ أَمَا إِنِّي قَدْ سَمِعَتْهُ أُذُنَاي وَوَعَاهُ قَلْبِي يَقُولُ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ جَهَنَّمَ» فَمَا كَذَبْتُ عَلَيْهِ

     ✧ From the Prophet ﷺ: “Do we not find it in the Book of Allah? Do you narrate that Muhammad ﷺ has a pool (Hawd)?” He said: “I said: ‘He has told us that and promised it to us.’ He said: ‘You have lied, but you are an old man who has become senile.’ He said: ‘I said: Indeed, my ears heard it and my heart retained it, saying: “Whoever deliberately lies about me, let him take his seat in Hell.” So I have not lied about him.’”

368. al-Mu'jam al-Kabir (al-Tabarani) 5022Tidak ada penilaian tercatat

     عَنْ رَسُولِ اللهِ ﷺ؟ تَزْعُمُ أَنَّ لَهُ حَوْضًا فِي الْجَنَّةِ؟ قُلْتُ قَدْ حَدَّثَنَا ذَلِكَ رَسُولُ اللهِ ﷺ وَوَعَدَنَاهُ قَالَ كَذَبْتَ وَلَكِنَّكَ شَيْخٌ قَدْ خَرِفْتَ

     ✧ From the Messenger of Allah ﷺ? You claim that he has a cistern in Paradise? I said: The Messenger of Allah ﷺ told us this and promised it to us. He said: You have lied; rather you are an old man who has become senile.

369. al-Mu'jam al-Kabir (al-Tabarani) 5023Tidak ada penilaian tercatat

     «مَنْ تَحْرُمُ عَلَيْهِ الصَّدَقَةُ؟» قِيلَ مَنْ هُمْ؟ قَالَ «آلُ عَلِيٍّ وَآلُ عَقِيلٍ وَآلُ جَعْفَرٍ وَآلُ الْعَبَّاسِ»

     ✧ “Who is forbidden from receiving charity?” It was said: Who are they? He said: “The family of Ali, the family of Aqil, the family of Ja'far, and the family of al-Abbas.”

370. al-Mu'jam al-Kabir (al-Tabarani) 5024Tidak ada penilaian tercatat

     «هُمْ آلُ عَلِيٍّ وَآلُ الْعَبَّاسِ وَآلُ جَعْفَرٍ وَآلُ عَقِيلٍ»

     ✧ “They are the family of Ali, the family of al-Abbas, the family of Ja'far, and the family of Aqil.”

371. al-Mu'jam al-Kabir (al-Tabarani) 5025Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ كِتَابَ اللهِ وَعِتْرَتِي فَانْظُرُوا كَيْفَ تَخْلُفُونِي فِيهِمَا» قُلْنَا وَمَنْ أَهْلُ بَيْتِهِ؟ قَالَ «آلُ عَلِيٍّ وَآلُ جَعْفَرٍ وَآلُ عَقِيلٍ وَآلُ الْعَبَّاسٍ»

     ✧ The Messenger of Allah ﷺ said: “I am leaving among you two weighty things: the Book of Allah and my family. So watch how you treat them after me.” We said: Who are the people of his house? He said: “The family of Ali, the family of Ja'far, the family of Aqil, and the family of al-Abbas.”

372. al-Mu'jam al-Kabir (al-Tabarani) 5026Tidak ada penilaian tercatat

     دَخَلْنَا عَلَيْهِ فَقُلْنَا لَقَدْ رَأَيْتَ خَيْرًا أَصَحِبْتَ رَسُولَ اللهِ ﷺ وَصَلَّيْتَ خَلْفَهُ قَالَ لَقَدْ رَأَيْتُ خَيْرًا وَخَشِيتُ أَنْ أَكُونَ إِنَّمَا أُخِّرْتُ لِشِرٍّ مَا حَدَّثَكُمْ فَاقْبَلُوا وَمَا سَكَتَ عَنْهُ فَدَعُوهُ قَامَ رَسُولُ اللهِ ﷺ بِوَادٍ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَخَطَبَنَا ثُمَّ قَالَ «أَنَا بِشْرٌ يُوشِكُ أَنْ أُدْعَى فَأُجِيبَ وَإِنِّي تَارِكٌ فِيكُمُ اثْنَيْنِ أَحَدُهُمَا كِتَابُ اللهِ فِيهِ حَبَلُ اللهِ مَنِ اتَّبَعَهُ كَانَ عَلَى الْهُدَى وَمَنْ تَرَكَهُ كَانَ عَلَى ضَلَالَةٍ وَأَهْلُ بَيْتِي؟ أُذَكِّرُكُمُ اللهَ فِي أَهْلِ بَيْتِي» ثَلَاثَ مَرَّاتٍ فَقُلْنَا مَنْ أَهْلُ بَيْتِهِ نِسَاؤُهُ؟ قَالَ «لَا إِنَّ الْمَرْأَةَ قَدْ يَكُونُ يَتَزَوَّجُ بِهَا الرَّجُلُ الْعَصْرَ مِنَ الدَّهْرِ ثُمَّ يُطَلِّقُهَا فَتَرْجِعُ إِلَى أَبِيهَا وَأُمِّهَا أَهْلُ بَيْتِهِ أَهْلُهُ وَعَصَبَتُهُ الَّذِينَ حُرِمُوا الصَّدَقَةَ بَعْدَهُ آلُ عَلِيٍّ وَآلُ الْعَبَّاسِ وَآلُ جَعْفَرٍ وَآلُ عَقِيلٍ»

     ✧ We entered upon him and said: You have seen much good; you accompanied the Messenger of Allah ﷺ and prayed behind him. He said: I have seen good, but I fear that I have been delayed only for evil. Whatever I narrate to you, accept it; and whatever I remain silent about, leave it. The Messenger of Allah ﷺ stood in a valley between Makkah and Madinah and delivered a sermon to us, then said: “I am a human being; I am about to be called and I will answer. I am leaving among you two things: one of them is the Book of Allah, in which is the rope of Allah. Whoever follows it is upon guidance, and whoever abandons it is upon misguidance. And my household—I remind you of Allah concerning my household,” three times. We said: Who are the people of his house? Are his wives among them? He said: “No. A man may marry a woman for a period of time, then divorce her and she returns to her father and mother. The people of his house are his family and his close relatives who are forbidden from charity after him: the family of Ali, the family of al-Abbas, the family of Ja'far, and the family of Aqil.”

373. al-Mu'jam al-Kabir (al-Tabarani) 5027Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «أَنْشُدُكُمُ اللهَ فِي أَهْلِ بَيْتِي» قُلْنَا لِزَيْدَ وَمَنْ أَهْلُ بَيْتِهِ؟ قَالَ «الَّذِينَ يُحْرَمُونَ الصَّدَقَةَ آلُ عَلِيٍّ وَآلُ الْعَبَّاسِ وَآلُ عَقِيلٍ وَآلُ جَعْفَرٍ»

     ✧ The Messenger of Allah ﷺ said: “I adjure you by Allah concerning my household.” We said to Zayd: Who are the people of his house? He said: “Those who are forbidden from charity: the family of Ali, the family of al-Abbas, the family of Aqil, and the family of Ja'far.”

374. al-Mu'jam al-Kabir (al-Tabarani) 5028Tidak ada penilaian tercatat

     لَهُ حُصَيْنُ بْنُ سَبْرَةَ يَا زَيْدُ رَأَيْتَ رَسُولَ اللهِ ﷺ وَسَمِعْتَ حَدِيثَهُ وَغَزَوْتَ مَعَهُ لَقَدْ أَصَبْتَ يَا زَيْدُ خَيْرًا كَثِيرًا حَدِّثْنَا يَا زَيْدُ مَا شَهِدْتَ مِنْ رَسُولِ اللهِ ﷺ وَمَا سَمِعْتَ قَالَ يَا ابْنَ أَخِي وَاللهِ لَقَدْ كَبِرَتْ سِنِّي وَقَدِمَ عَهْدِي وَنَسِيتُ بَعْضَ الَّذِي كُنْتُ أَعِي مِنْ رَسُولِ اللهِ ﷺ فَمَا أُحَدِّثُكُمْ فَاقْبَلُوهُ وَمَا لَمْ أُحَدِّثْكُمُوهُ فَلَا تُكَلِّفُونِيهِ ثُمَّ قَالَ قَامَ رَسُولُ اللهِ ﷺ يَوْمًا فِينَا خَطِيبًا بِمَاءٍ يُدْعَى خُمٌّ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَحَمِدَ اللهَ ﷻ وَأَثْنَى عَلَيْهِ وَوَعَظَ وَذَكَرَ ثُمَّ قَالَ «أَمَّا بَعْدُ أَيُّهَا النَّاسُ إِنَّمَا أَنَا بِشْرٌ يُوشِكُ أَنْ يَأْتِنِي رَسُولُ رَبِّي فَأُجِيبَهُ وَإِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ أَحَدُهُمَا كِتَابُ اللهِ فِيهِ الْهُدَى وَالنُّورُ فَخُذُوا بِكِتَابِ اللهِ وَاسْتَمْسِكُوا بِهِ» فَحَثَّ عَلَى كِتَابِ اللهِ وَرَغَّبَ فِيهِ ثُمَّ قَالَ «أَهْلُ بَيْتِي أُذَكِّرُكُمُ اللهَ فِي أَهْلِ بَيْتِي» قَالَهَا ثَلَاثًا قَالَ لَهُ حُصَيْنٌ مَنْ أَهْلُ بَيْتِهِ يَا زَيْدُ أَلَيْسَ نِسَاؤُهُ مِنْ أَهْلِ بَيْتِهِ؟ قَالَ «إِنَّ نِسَاءَهُ مِنْ أَهْلِ بَيْتِهِ وَلَكِنَّ أَهْلَ بَيْتِهِ مَنْ حُرِمَ الصَّدَقَةَ بَعْدَهُ» قَالَ وَمَنْ هُمْ؟ قَالَ «هُمْ آلُ عَلِيٍّ وَآلُ جَعْفَرٍ وَآلُ الْعَبَّاسِ وَآلُ عَقِيلٍ» قِيلَ كُلُّ هَؤُلَاءِ حَرَّمَ الصَّدَقَةَ قَالَ «نَعَمْ»

     ✧ Husayn b. Sabrah said to him: O Zayd, you saw the Messenger of Allah ﷺ, heard his words, and campaigned with him. You have indeed attained much good, O Zayd. Narrate to us what you witnessed from the Messenger of Allah ﷺ and what you heard. He said: O son of my brother, by Allah, my age has advanced, my time has passed, and I have forgotten some of what I used to memorize from the Messenger of Allah ﷺ. Whatever I narrate to you, accept it; and whatever I do not narrate, do not compel me. Then he said: The Messenger of Allah ﷺ stood one day among us as a preacher at a watering place called Khumm, between Makkah and Madinah. He praised Allah, exalted be He, extolled Him, admonished, and reminded. Then he said: “To proceed, O people, I am only a human being; the messenger of my Lord is about to come to me and I will answer him. I am leaving among you two weighty things: one of them is the Book of Allah, in which is guidance and light. So take hold of the Book of Allah and cling to it.” He urged adherence to the Book of Allah and encouraged it. Then he said: “My household—I remind you of Allah concerning my household,” saying it three times. Husayn said to him: Who are the people of his house, O Zayd? Are not his wives among the people of his house? He said: “His wives are among the people of his house, but the people of his house are those who are forbidden from charity after him.” He said: Who are they? He said: “They are the family of Ali, the family of Ja'far, the family of al-Abbas, and the family of Aqil.” It was said: Are all of these forbidden from charity? He said: “Yes.”

375. al-Mu'jam al-Kabir (al-Tabarani) 5029Tidak ada penilaian tercatat

     «آلُ عَلِيٍّ وَآلُ الْعَبَّاسِ وَآلُ عَقِيلٍ وَآلُ جَعْفَرٍ»

     ✧ “The family of Ali, the family of al-Abbas, the family of Aqil, and the family of Ja'far.”

376. al-Mu'jam al-Kabir (al-Tabarani) 5030Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَالَ لِعَلِيٍّ وَفَاطِمَةَ وَحَسَنٍ وَحُسَيْنٍ «أَنَا سِلْمٌ لِمَنْ سَالَمْتُمْ وَحَرْبٌ لِمَنْ حَارَبْتُمْ»

     ✧ The Prophet ﷺ said to Ali, Fatimah, Hasan, and Husayn: “I am at peace with those with whom you are at peace, and at war with those with whom you are at war.”

377. al-Mu'jam al-Kabir (al-Tabarani) 5031Tidak ada penilaian tercatat

     مَرَّ النَّبِيُّ ﷺ عَلَى بَيْتٍ فِيهِ فَاطِمَةُ وَعَلِيٌّ وَحَسَنٌ وَحُسَيْنٌ فَقَالَ «أَنَا حَرْبٌ لِمَنْ حَارَبَهُمْ وَسَلْمٌ لِمَنْ سَالَمَهُمْ»

     ✧ The Prophet ﷺ passed by a house in which were Fatimah, Ali, Hasan, and Husayn, and said: “I am at war with those who make war on them, and at peace with those who make peace with them.”

378. al-Mu'jam al-Kabir (al-Tabarani) 5032Tidak ada penilaian tercatat

     كُنَّا نَقْرَأُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ «لَوْ كَانَ لِابْنِ آدَمَ وَادِيَانِ مِنْ ذَهَبٍ أَوْ فِضَّةٍ لَتَمَنَّى الثَّالِثُ وَلَا يَمْلَأُ بَطْنَ ابْنِ آدَمَ إِلَّا التُّرَابُ وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ»

     ✧ We used to recite at the time of the Messenger of Allah ﷺ: “If the son of Adam had two valleys of gold or silver, he would desire a third, and nothing fills the belly of the son of Adam except dust, and Allah relents to whoever repents.”

379. al-Mu'jam al-Kabir (al-Tabarani) 5033Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ فَلَيْسَ مِنَّا»

     ✧ The Messenger of Allah ﷺ said: “Whoever does not trim his moustache is not one of us.”

380. al-Mu'jam al-Kabir (al-Tabarani) 5034Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ فَلَيْسَ مِنَّا»

     ✧ The Messenger of God ﷺ said: “Whoever does not trim his mustache is not from us.”

381. al-Mu'jam al-Kabir (al-Tabarani) 5035Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ فَلَيْسَ مِنَّا»

     ✧ The Messenger of God ﷺ said: “Whoever does not trim his mustache is not from us.”

382. al-Mu'jam al-Kabir (al-Tabarani) 5036Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنَّا مَنْ لَمْ يَأْخُذْ مِنْ شَارِبِهِ»

     ✧ The Messenger of God ﷺ said: “He is not from us who does not trim his mustache.”

383. al-Mu'jam al-Kabir (al-Tabarani) 5037Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ أَسْتَوْدِعُكَهُما وَصَالِحَ الْمُؤْمِنِينَ» فَقِيلَ لِعُبَيْدِ اللهِ بْنِ زِيَادٍ إِنَّ زَيْدَ بْنَ أَرْقَمَ قَالَ كَذَا وَكَذَا فَقَالَ ذَلِكَ شَيْخٌ قَدْ ذَهَبَ عَقْلُهُ

     ✧ I heard the Messenger of Allah ﷺ say, "O Allah, I entrust them both to You and the righteously believing people." It was said to Ubaydullah ibn Ziyad, "Indeed, Zaid ibn Arqam said such and such." He said, "That is an old man whose sanity has gone."

384. al-Mu'jam al-Kabir (al-Tabarani) 5038Tidak ada penilaian tercatat

     عَنِ الصَّرْفِ فَهَذَا يَقُولُ سَلْ هَذَا وَهَذَا يَقُولُ سَلْ هَذَا فَإِنَّهُ خَيْرٌ مِنِّي وَأَعْلَمُ كِلَاهُمَا يَقُولُ ذَلِكَ فَسَأَلْتُهُمَا فَقَالَا «نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْوَرِقِ بِالذَّهَبِ دَيْنًا»

     ✧ About exchanging (money). One would say, “Ask this one,” and the other would say, “Ask that one, for he is better than me and more knowledgeable.” Both of them said that. So I asked them both, and they said: “The Messenger of God ﷺ forbade selling silver for gold on credit.”

385. al-Mu'jam al-Kabir (al-Tabarani) 5039Tidak ada penilaian tercatat

     عَنِ الْبَرَاءِ وَزَيْدِ بْنِ أَرْقَمَ قَالَا قَدِمَ النَّبِيُّ ﷺ وَنَحْنُ نَصْرِفُ فَقَالَ «لَا بَأْسَ بِهِ يَدًا بِيَدٍ» وَتُكْرَهُ النَّسِيئَةُ

     ✧ On the authority of al-Bara’ and Zayd b. Arqam, they said: The Prophet ﷺ came while we were exchanging money. He said: “There is no harm in it hand to hand, but deferred payment is disliked.”

386. al-Mu'jam al-Kabir (al-Tabarani) 5040Tidak ada penilaian tercatat

     سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ كِتَابَ اللهِ وَعِتْرَتِي؟» قَالَ نَعَمْ

     ✧ Did you hear the Messenger of God ﷺ say: “I am leaving among you the two weighty things: the Book of God and my family (ʿitrah)?” He said: Yes.

387. al-Mu'jam al-Kabir (al-Tabarani) 5041Tidak ada penilaian tercatat

     غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ وَكَانَ مَعَنَا أُنَاسٌ مِنَ الْأَعْرَابِ يَسْبِقُونَا فَسَبَقَ الْأَعْرَابِيُّ أَصْحَابَهُ يَمْلَأُ الْحَوْضَ وَيَجْعَلُ حَوْلَهُ حِجَارَةً وَيَجْعَلُ النِّطَعَ عَلَيْهِ حَتَّى يَجِيءَ أَصْحَابُهُ وَأَتَى رَجُلٌ مِنَ الْأَنْصَارِ أَعْرَابِيًّا فَأَرْخَى زِمَامَ نَاقَتِهِ لِتَشْرَبَ فَأَبَى أَنْ يَدَعَهُ فَانْتَزَعَ حَجَرًا فَغَاضَ الْمَاءُ وَمَعَ الْأَعْرَابِيِّ خَشَبَةٌ فَضَرَبَ بِهَا رَأْسَ الْأَنْصَارِيِّ فَشَجَّهُ فَأَتَى عَبْدُ اللهِ بْنُ أُبَيٍّ رَأْسُ الْمُنَافِقِينَ فَأَخْبَرَهُ وَكَانَ مِنْ أَصْحَابِهِ فَغَضِبَ عَبْدُ اللهِ بْنُ أُبَيٍّ ثُمَّ قَالَ {لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ حَتَّى يَنْفَضُّوا مِنْ حَوْلِهِ} يَعْنِي الْأَعْرَابَ وَكَانُوا يَحْضُرُونَ رَسُولَ اللهِ ﷺ عِنْدَ الطَّعَامِ فَقَالَ عَبْدُ اللهِ لِأَصْحَابِهِ إِذَا انْفَضُّوا مِنْ عِنْدِ مُحَمَّدٍ ائْتُوا مُحَمَّدًا بِالطَّعَامِ فَلْيَأْكُلْ هُوَ وَمَنْ عِنْدَهُ ثُمَّ قَالَ لِأَصْحَابِهِ إِذَا رَجَعْتُمْ إِلَى الْمَدِينَةِ فَلْيُخْرِجِ الْأَعَزُّ مِنْكُمُ الْأَذَلَّ قَالَ زَيْدٌ وَأَنَا رَدِيفُ عَمِّي ؓ قَالَ فَسَمِعْتُ عَبْدَ اللهِ بْنَ أُبَيٍّ وَكُنَّا أَخْوَالَهُ فَأَخْبَرْتُ عَمِّي فَانْطَلَقَ فَأَخْبَرَ رَسُولَ اللهِ ﷺ فَأَرْسَلَ رَسُولُ اللهِ ﷺ فَحَلَفَ وَجَحَدَ فَصَدَّقَهُ رَسُولُ اللهِ ﷺ وَكَذَّبَنِي فَجَاءَ عَمِّي فَقَالَ مَا أَرَدْتَ إِلَّا أَنْ مَقَتَكَ رَسُولُ اللهِ ﷺ وَكَذَّبَكَ الْمُسْلِمُونَ فَوَقَعَ عَلَيَّ مِنَ الْهَمِّ مَا لَمْ يَقَعْ عَلَى أَحَدٍ قَطُّ فَبَيْنَا أَنَا أَسِيرُ مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ قَدْ خَفَقْتُ بِرَأْسِي مِنَ الْهَمِّ «وَإِذَا أَنَا بِرَسُولِ اللهِ ﷺ فَعَرَكَ أُذُنِي وَضَحِكَ فِي وَجْهِي» فَمَا كَانَ يَسُرُّنِي أَنَّ لِي بِهَا الْخُلْدَ فِي الدُّنْيَا ثُمَّ إِنَّ أَبَا بَكْرٍ لَحِقَنِي فَقَالَ مَا قَالَ لَكَ رَسُولُ اللهِ ﷺ؟ فَقُلْتُ «مَا قَالَ لِي شَيْئًا إِلَّا أَنْ عَرَكَ أُذُنِي وَضَحِكَ فِي وَجْهِي» قَالَ أَبْشِرْ ثُمَّ لَحِقَنِي عُمَرُ فَقُلْتُ لَهُ مِثْلَ قُولِي لِأَبِي بَكْرٍ «فَلَمَّا أَصْبَحْنَا قَرَأَ رَسُولُ اللهِ ﷺ سُورَةَ الْمُنَافِقِينَ»

     ✧ We went on a military campaign with the Messenger of God ﷺ, and with us were some Bedouins who would go ahead of us. A Bedouin went ahead of his companions, filled the watering trough, placed stones around it, and laid a leather mat over it until his companions arrived. An Ansari man came to the Bedouin and let loose the halter of his she-camel so she could drink, but the Bedouin refused to let him do so. So the Ansari pulled out a stone, and the water drained away. The Bedouin had a piece of wood, and he struck the Ansari’s head with it, wounding him. The Ansari went to ʿAbd Allāh b. Ubayy, the head of the hypocrites, and told him—and the Bedouin was one of his companions. ʿAbd Allāh b. Ubayy became angry and said: {Do not spend on those who are with the Messenger of God until they disperse from around him}, meaning the Bedouins, for they used to attend the Messenger of God ﷺ at meal times. ʿAbd Allāh said to his companions: When they disperse from Muhammad, bring food to Muhammad so that he and those with him may eat. Then he said to his companions: When you return to Madinah, the more honored among you will expel the more lowly. Zayd said: I was riding behind my uncle ؓ. He said: I heard ʿAbd Allāh b. Ubayy—and we were his maternal uncles—so I informed my uncle, who went and told the Messenger of God ﷺ. The Messenger of God ﷺ sent for him, and he swore and denied it. The Messenger of God ﷺ believed him and disbelieved me. My uncle came to me and said: You intended nothing but that the Messenger of God ﷺ should hate you and the Muslims disbelieve you. Then there fell upon me such distress as has never fallen upon anyone. While I was walking with the Messenger of God ﷺ on a journey, my head was drooping from distress, and suddenly the Messenger of God ﷺ came to me, tweaked my ear, and smiled in my face. Nothing would have pleased me more than to have in return for that the eternal life of this world. Then Abu Bakr caught up with me and said: What did the Messenger of God ﷺ say to you? I said: He said nothing to me except that he tweaked my ear and smiled in my face. He said: Rejoice. Then ʿUmar caught up with me, and I said to him something similar to what I had said to Abu Bakr. When morning came, the Messenger of God ﷺ recited Surah al-Munafiqun.

388. al-Mu'jam al-Kabir (al-Tabarani) 5042Tidak ada penilaian tercatat

     خَرَجَ النَّاسُ يَسْتَسْقُونَ وَخَرَجَ فِيهِمْ زَيْدُ بْنُ أَرْقَمَ فَدَنَوْتُ إِلَيْهِ فَقُلْتُ كَمْ غَزَا رَسُولُ اللهِ ﷺ؟ قَالَ «تِسْعَ عَشْرَةَ غَزْوَةً» قُلْتُ كَمْ غَزَوْتَ مَعَهُ؟ قَالَ «سَبْعَ عَشْرَةَ غَزْوَةً» قَالَ «وَصَلَّى بِالنَّاسِ رَكْعَتَيْنِ» زَادَ أَبُو الْوَلِيدِ فِي حَدِيثِهِ قُلْتُ مَا أَوَّلُ مَا غَزَا رَسُولُ اللهِ ﷺ؟ قَالَ «ذَا الْعَشِيرَةِ أَوْ ذَا الْعُسَيْرَةِ»

     ✧ The people went out to pray for rain, and Zayd b. Arqam went out among them. I approached him and said: How many campaigns did the Messenger of God ﷺ undertake? He said: “Nineteen campaigns.” I said: How many did you go on with him? He said: “Seventeen campaigns.” He said: “And he led the people in two rakʿahs.” Abu al-Walid added in his narration: I said: What was the first campaign of the Messenger of God ﷺ? He said: “Dhu al-ʿAshirah or Dhu al-ʿUsayrah.”

389. al-Mu'jam al-Kabir (al-Tabarani) 5043Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ غَزَا تِسْعَ عَشْرَةَ»

     ✧ “The Messenger of God ﷺ undertook nineteen campaigns.”

390. al-Mu'jam al-Kabir (al-Tabarani) 5044Tidak ada penilaian tercatat

     «غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ سَبْعَ عَشْرَةَ غَزْوَةً»

     ✧ “I went on seventeen campaigns with the Messenger of God ﷺ.”

391. al-Mu'jam al-Kabir (al-Tabarani) 5045Tidak ada penilaian tercatat

     «غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ سَبْعَ عَشْرَةَ غَزْوَةً فَاتَتْنِي ثِنْتَانِ»

     ✧ “I went on seventeen campaigns with the Messenger of God ﷺ; I missed two.”

392. al-Mu'jam al-Kabir (al-Tabarani) 5046Tidak ada penilaian tercatat

     «غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ سَبْعَ عَشْرَةَ غَزْوَةً» قُلْتُ كَمْ غَزَا رَسُولُ اللهِ ﷺ؟ قَالَ «تِسْعَ عَشْرَةَ غَزْوَةً»

     ✧ “I went on seventeen campaigns with the Messenger of God ﷺ.” I said: How many campaigns did the Messenger of God ﷺ undertake? He said: “Nineteen campaigns.”

393. al-Mu'jam al-Kabir (al-Tabarani) 5047Tidak ada penilaian tercatat

     «غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ سَبْعَ عَشْرَةَ غَزْوَةً سَبَقَنِي بِغَزَاتَيْنِ»

     ✧ I went on seventeen military expeditions with the Messenger of God ﷺ; he preceded me in two expeditions.

394. al-Mu'jam al-Kabir (al-Tabarani) 5048Tidak ada penilaian tercatat

     «غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ سَبْعَ عَشْرَةَ غَزْوَةً سَبَقَنِي بِغَزَاتَيْنِ»

     ✧ I went on seventeen military expeditions with the Messenger of God ﷺ; he preceded me in two expeditions.

395. al-Mu'jam al-Kabir (al-Tabarani) 5049Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ حَجَّ بَعْدَ مَا هَاجَرَ حَجَّةً وَاحِدَةً لَمْ يَحُجَّ بَعْدَهَا حَجَّةً الْوَدَاعِ»

     ✧ The Messenger of God ﷺ performed one Hajj after he emigrated, and he did not perform any Hajj after it except the Farewell Hajj.

396. al-Mu'jam al-Kabir (al-Tabarani) 5050Tidak ada penilaian tercatat

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ أَصَابَ النَّاسُ فِيهِ شِدَّةٌ فَقَالَ عَبْدَ اللهِ بْنُ أُبَيٍّ لِأَصْحَابِهِ {لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ حَتَّى يَنْفَضُّوا} مِنْ حَوْلِهِ وَقَالَ {لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ} فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ فَأَرْسَلَ إِلَى عَبْدِ اللهِ فَسَأَلَهُ فَاجْتَهَدَ بِيَمِينِهِ فَقَالَ كَذَبَ يَا رَسُولَ اللهِ فَوَقَعَ فِي نَفْسِي مِمَّا قَالُوا شِدَّةٌ حَتَّى أَنْزَلَ اللهُ تَصْدِيقِي فِي {إِذَا جَاءَكَ الْمُنَافِقُونَ} «فَدَعَاهُمُ النَّبِيُّ ﷺ لَيَسْتَغْفِرَ لَهُمْ فَلَوَّوْا رُءُوسَهُمْ» وَقَوْلُهُ {كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ} قَالَ «كَانُوا رِجَالًا أَجْمَلَ شَيْءٍ»

     ✧ We were with the Messenger of God ﷺ on a journey in which the people suffered hardship. 'Abd Allah b. Ubayy said to his companions, {Do not spend on those who are with the Messenger of God until they disperse} from around him. And he said, {If we return to Madinah, the more honored will surely expel the more humble from it}. So I came to the Messenger of God ﷺ and informed him. He sent for 'Abd Allah and questioned him, and he swore emphatically, saying, 'He lied, O Messenger of God.' Then what they said weighed heavily on me, until God sent down my vindication in {When the hypocrites come to you}. 'The Prophet ﷺ called them to seek forgiveness for them, but they turned their heads away.' And His saying, {As if they were propped-up timbers}. He said, 'They were the most handsome of men.'

397. al-Mu'jam al-Kabir (al-Tabarani) 5051Tidak ada penilaian tercatat

     فَسَمِعْتُ عَبْدَ اللهَ بْنَ أُبَيٍّ يَقُولُ {لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ حَتَّى يَنْفَضُّوا} مِنْ حَوْلِهِ {لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ} فَذَكَرْتُ ذَلِكَ لِعَمِّي فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَدَعَانِي النَّبِيُّ ﷺ فَأَرْسَلَ النَّبِيُّ ﷺ إِلَى عَبْدِ اللهِ بْنِ أُبَيٍّ ابْنِ سَلُولَ وَأَصْحَابِهِ فَحَلَفُوا مَا قَالُوا فَكَذَّبَنِي رَسُولُ اللهِ ﷺ فَصَدَّقَهُ وَأَصَابَنِي هَمٌّ لَمْ يُصِبْنِي مِثْلُهُ قَطُّ فَجَلَسْتُ فِي الْبَيْتِ فَقَالَ لِي عَمِّي مَا أَرَدْتَ إِلَّا أَنْ كَذَّبَكَ النَّبِيُّ ﷺ ومَقَتَكَ فَأَنْزَلَ اللهُ ﷻ {إِذَا جَاءَكَ الْمُنَافِقُونَ} فَبَعَثَ إِلَيَّ رَسُولُ اللهِ ﷺ فَقَرَأَهَا ثُمَّ قَالَ «إِنَّ اللهَ ﷻ قَدْ صَدَّقَكَ»

     ✧ I heard 'Abd Allah b. Ubayy say, {Do not spend on those who are with the Messenger of God until they disperse} from around him. {If we return to Madinah, the more honored will surely expel the more humble from it}. I mentioned that to my uncle, and he mentioned it to the Prophet ﷺ. The Prophet ﷺ called me, and the Prophet ﷺ sent for 'Abd Allah b. Ubayy b. Salul and his companions. They swore that they had not said it. The Messenger of God ﷺ disbelieved me and believed him. I was afflicted with distress the like of which had never afflicted me. I sat in the house, and my uncle said to me, 'You only wanted the Prophet ﷺ to disbelieve you and hate you.' Then God ﷻ sent down {When the hypocrites come to you}. The Messenger of God ﷺ sent for me and recited it, then said, 'Indeed God ﷻ has vindicated you.'

398. al-Mu'jam al-Kabir (al-Tabarani) 5052Tidak ada penilaian tercatat

     سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ يَقُولُ رَمِدَتْ عَيْنَايَ فَعَادَنِي رَسُولُ اللهِ ﷺ فِي الرَّمَدِ فَقَالَ «يَا زَيْدُ لَوْ أَنَّ عَيْنَيْكَ لِمَا بِهِمَا كَيْفَ كُنْتَ تَصْنَعُ؟» قَالَ كُنْتُ أَصْبِرُ وَأَحْتَسِبُ قَالَ «يَا زَيْدُ لَوْ أَنَّ عَيْنَيْكَ لِمَا بِهِمَا فَصَبَرْتَ وَاحْتَسَبْتَ لَمْ يَكُنْ لَكَ ثَوَابٌ دُونَ الْجَنَّةِ»

     ✧ I heard Zayd b. Arqam say: My eyes became inflamed, and the Messenger of God ﷺ visited me during the inflammation. He said, 'O Zayd, if your eyes were to suffer what is afflicting them, what would you do?' I said, 'I would be patient and seek reward.' He said, 'O Zayd, if your eyes were to suffer what is afflicting them and you were patient and sought reward, your reward would be nothing less than Paradise.'

399. al-Mu'jam al-Kabir (al-Tabarani) 5053Tidak ada penilaian tercatat

     يَا رَسُولَ اللهِ أَمَا لِي رُخْصَةٌ؟ قَالَ «لَا» قَالَ ابْنُ أُمِّ مَكْتُومٍ اللهُمَّ إِنِّي ضَرِيرٌ فَرَخَّصْ لِي فَأَنْزَلَ اللهُ {غَيْرٌ أُولِي الضَّرَرِ} فَأَمَرَ رَسُولُ اللهِ ﷺ بِكِتَابَتِهَا

     ✧ O Messenger of God, is there no concession for me? He said, 'No.' Ibn Umm Maktum said, 'O God, I am blind,' so a concession was granted to me, and God sent down {other than those who are disabled}. The Messenger of God ﷺ ordered it to be written down.

400. al-Mu'jam al-Kabir (al-Tabarani) 5054Tidak ada penilaian tercatat

     عَنْ رَسُولِ اللهِ ﷺ يَوْمَ حُنَيْنٍ فَقَالَ «أَنَا النَّبِيُّ لَا كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ»

     ✧ On the day of Hunayn, the Messenger of Allah ﷺ said, "I am the Prophet, there is no lying in me. I am the son of Abdul-Muttalib."

401. al-Mu'jam al-Kabir (al-Tabarani) 5055Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»

     ✧ The Messenger of God ﷺ said, 'Whoever deliberately lies about me, let him take his seat in the Fire.'

402. al-Mu'jam al-Kabir (al-Tabarani) 5056Tidak ada penilaian tercatat

     سَمِعْنَا رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا»

     ✧ We heard the Messenger of God ﷺ say, 'Indeed your blood and your wealth are forbidden to you, like the sanctity of this day of yours in this land of yours.'

403. al-Mu'jam al-Kabir (al-Tabarani) 5057Tidak ada penilaian tercatat

     عَنِ الْبَرَاءِ وَزَيْدِ بْنِ أَرْقَمَ قَالَا كُنَّا مَعَ رَسُولِ اللهِ ﷺ يَوْمَ غَدِيرِ خُمٍّ وَنَحْنُ نَرْفَعُ غُصْنَ الشَّجَرَةِ عَنْ رَأْسِهِ فَقَالَ «إِنَّ الصَّدَقَةَ لَا تَحِلُّ لِي وَلَا لِأَهْلِ بَيْتِي لَعَنَ اللهُ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَلَعَنَ اللهُ مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ الْوَلَدُ لِصَاحِبِ الْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ لَيْسَ لِوَارِثٍ وَصِيَّةٌ»

     ✧ On the authority of al-Bara' and Zayd b. Arqam, they said: We were with the Messenger of God ﷺ on the day of Ghadir Khumm, while we were lifting the branch of a tree from over his head. He said, 'Charity is not lawful for me or for my household. God has cursed whoever claims descent from other than his father, and God has cursed whoever takes as allies other than his patrons. The child belongs to the owner of the bed, and the fornicator gets the stone. There is no bequest for an heir.'

404. al-Mu'jam al-Kabir (al-Tabarani) 5058Tidak ada penilaian tercatat

     أَنَّ عَلِيًّا ؓ نَاشَدَ النَّاسَ مَنْ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كُنْتُ وَلِيَّهُ فَعَلِيٌّ وَلِيُّهُ» فَقَامَ بَضْعَةَ عَشَرَ فَشَهِدُوا أَنَّهُمْ سَمِعُوا رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كُنْتُ وَلِيَّهُ فَعَلِيٌّ وَلِيَّهُ»

     ✧ 'Ali ؓ adjured the people: Whoever heard the Messenger of God ﷺ say, 'Whoever I am his ally, 'Ali is his ally,' then more than ten stood up and testified that they heard the Messenger of God ﷺ say, 'Whoever I am his ally, 'Ali is his ally.'

405. al-Mu'jam al-Kabir (al-Tabarani) 5059Tidak ada penilaian tercatat

     عَنْ عَمْرِو بْنِ ذِي مَرٍّ وَزَيْدِ بْنِ أَرْقَمَ قَالَا خَطَبَ رَسُولُ اللهِ ﷺ يَوْمَ غَدِيرِ خُمٍّ فَقَالَ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ وَانْصُرْ مَنْ نَصَرَهُ وأَعِنْ مَنْ أَعَانَهُ»

     ✧ On the authority of 'Amr b. Dhi Marr and Zayd b. Arqam, they said: The Messenger of God ﷺ delivered a sermon on the day of Ghadir Khumm and said, 'Whoever I am his mawla, 'Ali is his mawla. O God, befriend whoever befriends him, and be hostile to whoever is hostile to him, and support whoever supports him, and help whoever helps him.'

406. al-Mu'jam al-Kabir (al-Tabarani) 5060Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «يَا عَلِيُّ أَلَا أُعَلِّمُكَ دُعَاءً تَدْعُو بِهِ لَوْ كَانَ عَلَيْكَ مِثْلُ عَدَدِ الذَّرِّ ذَنُوبًا لَغُفِرَتْ لَكَ مَعَ أَنَّهُ مَغْفُورٌ لَكَ؟ قُلِ اللهُ لَا إِلَهَ إِلَّا أَنْتَ الْحَكِيمُ الْكَرِيمُ تَبَارَكْتَ سُبْحَانَكَ رَبِّ الْعَرْشِ الْعَظِيمِ»

     ✧ The Messenger of God ﷺ said: “O Ali, shall I not teach you a supplication that, if you call upon with it, even if you had sins as numerous as the number of atoms, they would be forgiven for you, although you are forgiven? Say: O God, there is no god but You, the Wise, the Generous. Blessed are You, glory be to You, Lord of the Mighty Throne.”

407. al-Mu'jam al-Kabir (al-Tabarani) 5061Tidak ada penilaian tercatat

     أَرْسَلَنِي النَّبِيُّ ﷺ إِلَى أَبِي بَكْرٍ ؓ فَبَشَّرْتُهُ بِالْجَنَّةِ ثُمَّ أَرْسَلَنِي إِلَى عُمَرَ ؓ فَبَشَّرْتُهُ بِالْجَنَّةِ ثُمَّ أَرْسَلَنِي إِلَى عُثْمَانَ فَبَشَّرْتُهُ بِالْجَنَّةِ عَلَى بَلْوَى تُصِيبُهُ فَأَخَذَ عُثْمَانُ بِيَدِي فَانْطَلَقَ أَوْ ذَهَبَ بِي حَتَّى أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَا هَذِهِ الْبَلْوَى الَّتِي تُصِيبُنِي؟ فَوَاللهِ مَا تَغَنَّيْتُ وَلَا تَمَنَّيْتُ وَلَا مَسَسْتُ فَرْجِي بِيَمِينِي مُنْذُ أَسْلَمْتُ أَوْ مُنْذُ بَايَعْتُ رَسُولَ اللهِ ﷺ وَلَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ فَقَالَ لَهُ «إِنَّ اللهَ مُقَمِّصُكَ قَمِيصًا فَإِنْ أَرَادَكَ الْمُنَافِقُونَ عَلَى خَلْعِهِ فَلَا تَخْلَعْهُ»

     ✧ The Prophet ﷺ sent me to Abu Bakr ؓ, and I gave him glad tidings of Paradise. Then he sent me to Umar ؓ, and I gave him glad tidings of Paradise. Then he sent me to Uthman, and I gave him glad tidings of Paradise along with a trial that would befall him. Uthman took hold of my hand and set off, or took me, until he came to the Prophet ﷺ and said: O Messenger of God, what is this trial that will befall me? For by God, I have not sung, I have not wished [for forbidden things], I have not touched my private part with my right hand since I became Muslim, or since I pledged allegiance to the Messenger of God ﷺ, and I have not committed fornication, whether in the time of ignorance or in Islam. He said to him: “God will clothe you with a shirt, and if the hypocrites want you to take it off, do not take it off.”

408. al-Mu'jam al-Kabir (al-Tabarani) 5062Tidak ada penilaian tercatat

     كُنَّا نَتَكَلَّمُ فِي الصَّلَاةِ يُكَلِّمُ أَحَدُنَا أَخَاهُ فِي حَاجَتِهِ حَتَّى نَزَلَتِ الْآيَةُ {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ} فَأُمِرْنَا بِالسُّكُوتِ

     ✧ We used to speak during the prayer; one of us would speak to his brother about his need until the verse was revealed: {Guard strictly the prayers, and the middle prayer, and stand before God devoutly obedient}. Then we were commanded to be silent.

409. al-Mu'jam al-Kabir (al-Tabarani) 5063Tidak ada penilaian tercatat

     كُنَّا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ نَتَكَلَّمُ فِي الصَّلَاةِ يُكَلِّمُ أَحَدُنَا صَاحِبَهُ فِي الْحَاجَةِ فِيمَا بَيْنَهُ وَبَيْنَهُ حَتَّى نَزَلَتْ {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ} فَأُمِرْنَا حِينَئِذٍ بِالسُّكُوتِ

     ✧ In the time of the Messenger of God ﷺ, we used to speak during the prayer; one of us would speak to his companion about a need between him and him until it was revealed: {Guard strictly the prayers, and the middle prayer, and stand before God devoutly obedient}. Then we were commanded at that point to be silent.

410. al-Mu'jam al-Kabir (al-Tabarani) 5064Tidak ada penilaian tercatat

     كُنَّا فِي عَهْدِ رَسُولِ اللهِ ﷺ إِذَا كُنَّا فِي الصَّلَاةِ فَأَرَادَ رَجُلٌ مِنَّا حَاجَةً كَلَّمَهُ وَسَارَهُ فِيمَا بَيْنَهُ وَبَيْنَهُ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ {وَقُومُوا لِلَّهِ قَانِتِينَ} فَأُمِرْنَا بِالسُّكُوتِ

     ✧ We were in the time of the Messenger of Allah ﷺ, when we were in prayer, if one of us wanted something, he would speak to him and continue walking until this verse was revealed, "And stand before Allah, devoutly obedient" (Quran 2:238), so we were commanded to remain silent.

411. al-Mu'jam al-Kabir (al-Tabarani) 5065Tidak ada penilaian tercatat

     كُنْتُ جَالِسًا فِي مَجْلِسِ بَنِي الْأَرْقَمِ فَأَقْبَلَ رَجُلٌ مِنْ مُرَادٍ يَسِيرُ عَلَى دَابَّتِهِ حَتَّى وَقَفَ عَلَى الْمَجْلِسِ فَسَلَّمَ فَقَالَ أَفِي الْقَوْمِ زَيْدٌ؟ قَالُوا نَعَمْ هَذَا زَيْدٌ فَقَالَ أَنْشُدُكَ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ يَا زَيْدُ أَسَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ لِعَلِيٍّ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ» ؟ قَالَ نَعَمْ فَانْصَرَفَ عَنْهُ الرَّجُلُ

     ✧ I was sitting in the gathering of the Banu al-Arqam when a man from Murad came riding on his mount until he stopped at the gathering and greeted. He said: Is Zayd among the people? They said: Yes, this is Zayd. He said: I adjure you by God, besides whom there is no god, O Zayd, did you hear the Messenger of God ﷺ say to Ali: “Whoever’s mawla I am, Ali is his mawla. O God, befriend whoever befriends him and be an enemy to whoever is his enemy”? He said: Yes. Then the man turned away from him.

412. al-Mu'jam al-Kabir (al-Tabarani) 5066Tidak ada penilaian tercatat

     خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمَ الْغَدِيرِ فَقَالَ «أَلَسْتُ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ؟» قَالُوا بَلَى فَأَخَذَ بِيَدِ عَلِيٍّ ؓ فَقَالَ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ»

     ✧ The Messenger of God ﷺ gave us a sermon on the day of Ghadir and said: “Am I not more entitled to the believers than their own selves?” They said: Yes. Then he took hold of Ali’s ؓ hand and said: “Whoever’s mawla I am, Ali is his mawla. O God, befriend whoever befriends him and be an enemy to whoever is his enemy.”

413. al-Mu'jam al-Kabir (al-Tabarani) 5067Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَحَبَّ أَنْ يَحْيَى حَيَاتِي وَيَمُوتَ مَوْتَتِي ويَسْكُنَ جَنَّةَ الْخُلْدِ الَّتِي وَعَدَنِي رَبِّي فَإِنَّ رَبِّي ﷻ غَرَسَ قَصَبَاتِهَا بِيَدِهِ فَلْيَتَوَلَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ فَإِنَّهُ لَنْ يُخْرِجَكُمْ مِنْ هَدْيِي وَلَنْ يُدْخِلَكُمْ فِي ضَلَالَةٍ»

     ✧ The Messenger of Allah ﷺ said, "Whoever wants to live my life, die my death, and reside in the eternal paradise that my Lord has promised me, should take 'Ali ibn Abi Talib as their leader. For he will not lead you astray and will not admit you into misguidance."

414. al-Mu'jam al-Kabir (al-Tabarani) 5068Tidak ada penilaian tercatat

     خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «أَلَسْتُ أَوْلَى بِكُمْ مِنْ أَنْفُسِكُمْ» قَالُوا بَلَى قَالَ «فَمَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ»

     ✧ The Messenger of God ﷺ came out to us and said: “Am I not more entitled to you than your own selves?” They said: Yes. He said: “Whoever’s mawla I am, Ali is his mawla.”

415. al-Mu'jam al-Kabir (al-Tabarani) 5069Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ» فَأَخَذْتُ أَسْتَزِيدُهُ فَقَالَ «إِنَّمَا أَنْتَهِي حَيْثُ انْتَهَى بِي»

     ✧ The Messenger of God ﷺ said: “Whoever’s mawla I am, Ali is his mawla. O God, befriend whoever befriends him and be an enemy to whoever is his enemy.” I began to ask him for more, and he said: “I will only stop where I have been stopped.”

416. al-Mu'jam al-Kabir (al-Tabarani) 5070Tidak ada penilaian tercatat

     خَرَجَ رَسُولُ اللهِ ﷺ بِالْجُحْفَةِ يَوْمَ غَدِيرِ خُمٍّ وَهُوَ آخِذٌ بِعَضُدِ عَلِيٍّ فَقَالَ «يَا أَيُّهَا النَّاسُ أَلَسْتُمْ تَعْلَمُونَ أَنِّي أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ؟» قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ «فَمَنْ كُنْتُ مَوْلَاهُ فَهَذَا مَوْلَاهُ»

     ✧ The Messenger of God ﷺ came out at al-Juhfah on the day of Ghadir Khumm, holding Ali by the upper arm, and said: “O people, do you not know that I am more entitled to the believers than their own selves?” They said: Yes, O Messenger of God. He said: “Whoever’s mawla I am, this is his mawla.”

417. al-Mu'jam al-Kabir (al-Tabarani) 5071Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ»

     ✧ He heard the Messenger of God ﷺ say: “Whoever’s mawla I am, Ali is his mawla.”

418. al-Mu'jam al-Kabir (al-Tabarani) 5072Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «كَيْفَ أَنْعَمُ وَصَاحِبُ الْقَرْنِ قَدِ الْتَقَمَ الْقَرْنَ يَنْتَظِرُ مَتَى يُؤْمَرُ فَيَنْفُخُ فِيهِ؟» قَالُوا فَمَا نَقُولُ؟ قَالَ «قُولُوا حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ»

     ✧ The Messenger of God ﷺ said: “How can I be at ease while the companion of the horn has placed the horn in his mouth, waiting for when he is commanded, and then he will blow into it?” They said: What should we say? He said: “Say: Sufficient for us is God, and He is the best Disposer of affairs.”

419. al-Mu'jam al-Kabir (al-Tabarani) 5073Tidak ada penilaian tercatat

     كُنْتُ جَالِسًا مَعَ عَبْدِ اللهِ بْنِ أُبَيٍّ فَمَرَّ رَسُولُ اللهِ ﷺ فِي أُنَاسٍ مِنْ أَصْحَابِهِ فَقَالَ عَبْدُ اللهِ بْنُ أُبَيٍّ {لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ} فَأَتَيْتُ سَعْدَ بْنَ عُبَادَةَ فَأَخْبَرْتُهُ فَأَتَى رَسُولَ اللهِ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى عَبْدِ اللهِ بْنِ أُبَيٍّ فَحَلَفَ لَهُ عَبْدُ اللهِ بْنُ أُبَيٍّ بِاللهِ مَا تَكَلَّمَ بِهَذَا فَنَظَرَ رَسُولُ اللهِ ﷺ إِلَى سَعْدِ بْنِ عُبَادَةَ فَقَالَ يَا رَسُولَ اللهِ إِنَّمَا أَخْبَرَنِيهِ الْغُلَامُ زَيْدُ بْنُ أَرْقَمَ فَجَاءَ سَعْدٌ فَأَخَذَ بِيَدِي فَانْطَلَقَ بِي فَقَالَ هَذَا حَدَّثَنِي قَالَ فَانْتَهَرَنِي عَبْدُ اللهِ بْنُ أُبَيٍّ فَانْتَهَيْتُ إِلَى رَسُولِ اللهِ وَبَكَيْتُ وَقُلْتُ إِيْ وَالَّذِي أَنْزَلَ عَلَيْكَ النُّورَ وَالنُّبُوَّةَ لَقَدْ قَالَهُ قَالَ وَانْصَرَفَ عَنْهُ نَبِيُّ اللهِ ﷺ فَأَنْزَلَ اللهُ ﷻ {إِذَا جَاءَكَ الْمُنَافِقُونَ} إِلَى آخِرِ السُّورَةِ

     ✧ I was sitting with Abdullah b. Ubayy when the Messenger of God ﷺ passed by with some of his companions. Abdullah b. Ubayy said: {If we return to Madinah, the more honored will surely expel from it the more humble}. I went to Saʿd b. ʿUbadah and informed him, and he went to the Messenger of God ﷺ and mentioned that to him. The Messenger of God ﷺ sent for Abdullah b. Ubayy, and Abdullah b. Ubayy swore to him by God that he had not said this. The Messenger of God ﷺ looked at Saʿd b. ʿUbadah, who said: O Messenger of God, only the boy Zayd b. Arqam informed me of it. Saʿd came and took me by the hand and brought me, and said: This one told me. He said: Abdullah b. Ubayy scolded me, and I went to the Messenger of God and wept and said: Yes, by the One who sent down upon you the light and prophethood, he did say it. He said: The Prophet of God ﷺ turned away from him, and God ﷻ sent down {When the hypocrites come to you} until the end of the surah.

420. al-Mu'jam al-Kabir (al-Tabarani) 5074Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ مُخْلِصًا دَخَلَ الْجَنَّةَ قَالَ وَقَالَ رَسُولُ اللهِ ﷺ «إِخْلَاصُهُ أَنْ يَحْجِزَهُ عَمَّا حَرَّمَ اللهُ عَلَيْهِ»

     ✧ The Messenger of Allah ﷺ said: “Whoever says ‘There is no god but Allah’ sincerely will enter Paradise.” He said: And the Messenger of Allah ﷺ said: “Its sincerity is that it restrains him from what Allah has forbidden him.”

421. al-Mu'jam al-Kabir (al-Tabarani) 5075Tidak ada penilaian tercatat

     قَالُوا يَا رَسُولَ اللهِ مَا هَذِهِ الْأَضَاحِيُّ؟ قَالَ «سُنَّةُ أَبِيكُمْ إِبْرَاهِيمَ» قَالُوا فَمَا لَنَا فِيهَا مِنَ الْأَجْرِ؟ قَالَ «بِكُلِّ شَعْرَةٍ حَسَنَةٌ» قَالُوا فَالصُّوفُ قَالَ «بِكُلِّ شَعْرَةٍ حَسَنَةٌ»

     “The Companions of the Messenger of Allah ﷺ said: ‘O Messenger of Allah, what are these sacrifices?’ He said: ‘The Sunnah of your father Ibrahim.’ They said: ‘What is there for us in them, O Messenger of Allah?’ He said: ‘For every hair, one merit.’ They said: ‘What about wool, O Messenger of Allah?’ He said: ‘For every hair of wool, one merit.’” (Using translation from Ibn Mājah 3127)

422. al-Mu'jam al-Kabir (al-Tabarani) 5076Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «لَا تُنْزِلُوا عِبَادِي الْعَارِفِينَ الْمُوَحِّدِينَ مِنَ الْمُذْنِبِينَ الْجَنَّةَ وَلَا النَّارَ حَتَّى أَكُونَ أَنَا الَّذِي أُنْزِلُهُمْ بِعِلْمِي فِيهِمْ وَلَا تَكَلَّفُوا مِنْ ذَلِكَ مَا لَمْ تَكَلَّفُوا وَلَا تُحَاسِبُوا الْعِبَادَ دُونَ رَبِّهِمْ»

     ✧ The Messenger of Allah ﷺ said: “Do not assign My servants, the knowing monotheists among the sinners, to Paradise or to Hell until I am the One who assigns them, based on My knowledge of them. And do not burden yourselves with what you have not been burdened, and do not judge the servants apart from their Lord.”

423. al-Mu'jam al-Kabir (al-Tabarani) 5077Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللهَ ﷻ مَعَ الْقَاضِي مَا لَمْ يَحِفْ عَمْدًا يُسَدِّدُهُ لِلْخَيْرِ مَا لَمْ يُرِدْ غَيْرُهُ»

     ✧ From the Prophet ﷺ: “Allah ﷻ is with the judge as long as he does not deliberately deviate; He guides him toward good as long as he intends nothing else.”

424. al-Mu'jam al-Kabir (al-Tabarani) 5078Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ أَقْرَأَنِي عَبْدُ اللهِ بْنُ مَسْعُودٍ سُورَةً وأَقْرَأَنِيهَا زَيْدٌ وَأَقْرَأَنِيها أَبِي فَاخْتَلَفَتْ قِرَاءَتُهُمْ فَقِرَاءَةُ أَيُّهُمْ آخُذُ؟ فَسَكَتَ رَسُولُ اللهِ ﷺ وَعَلِيٌّ ؓ إِلَى جَنْبِهِ فَقَالَ عَلِيٌّ ؓ «لِيَقْرَأْ كُلُّ إِنْسَانٍ كَمَا عُلِّمَ كُلٌّ حَسَنٌ جَمِيلٌ»

     ✧ A man came to the Messenger of Allah ﷺ and said: “‘Abd Allah b. Mas’ud taught me a surah, Zayd taught it to me, and my father taught it to me, and their recitations differed. Whose recitation should I adopt?” The Messenger of Allah ﷺ remained silent, while ‘Ali ؓ was beside him. ‘Ali ؓ said: “Let each person recite as he was taught; each is good and beautiful.”

425. al-Mu'jam al-Kabir (al-Tabarani) 5079Tidak ada penilaian tercatat

     أَنَّهَا لَيْلَةُ سَبْعَ عَشْرَةَ لَيْلَةَ نُزُولِ الْقُرْآنِ وَيَوْمَ الْتَقَى الْجَمْعَانِ»

     ✧ “It is the night of the seventeenth, the night of the Quran’s revelation, and the day the two armies met.”

426. al-Mu'jam al-Kabir (al-Tabarani) 5080Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا وَعَدَ الرَّجُلُ أَخَاهُ وَمِنْ نِيَّتِهِ أَنْ يَفِيَ لَهُ وَلَمْ يَجِئْ لِلْمِيعَادِ فَلَا إِثْمَ عَلَيْهِ»

     ✧ From the Prophet ﷺ: “If a man promises his brother, intending to keep it, but does not come to the appointment, there is no sin upon him.”

427. al-Mu'jam al-Kabir (al-Tabarani) 5081Tidak ada penilaian tercatat

     «صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَكَبَّرَ خَمْسًا» فَلَا أَتْرُكُهُنَّ لِأَحَدٍ بَعْدَهُ

     ✧ “I prayed with the Messenger of Allah ﷺ, and he said the takbir five times.” I will not abandon them for anyone after him.

428. al-Mu'jam al-Kabir (al-Tabarani) 5082Tidak ada penilaian tercatat

     سَمِعْتُ عَبْدَ اللهِ بْنَ أُبَيِّ بْنِ سَلُولٍ يَقُولُ {لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ حَتَّى يَنْفَضُّوا} فَأَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ وَأَتَاهُ ابْنُ أُبَيٍّ فَحَلَفَ لَهُ أَنَّهُ لَمْ يَقُلْ قَالَ فَأَتَانِي أَصْحَابُ النَّبِيِّ ﷺ فَلَامُونِي فَأَتَيْتُ مَنْزِلِي فَنِمْتُ قَالَ كَأَنَّهُ كَئِيبٌ فَأَرْسَلَ إِلَيَّ النَّبِيُّ ﷺ فَأَتَيْتُهُ أَوْ قَالَ فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «إِنَّ اللهَ قَدْ صَدَّقَكَ وَعَذَرَكَ» وَتَلَا هَاتَيْنِ الْآيَتَيْنِ {هُمُ الَّذِينَ يَقُولُونَ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللهِ} حَتَّى خَتَمَ الْآيَتَيْنِ

     ✧ I heard ‘Abd Allah b. Ubayy b. Salul say: {Do not spend on those who are with the Messenger of Allah until they disperse.} I came to the Prophet ﷺ and informed him. Ibn Ubayy came to him and swore that he had not said it. Then the companions of the Prophet ﷺ came to me and blamed me. I went to my home and slept in a dejected state. The Prophet ﷺ sent for me, and I came to him—or he said: I came to the Prophet ﷺ—and he said: “Allah has confirmed you and excused you.” And he recited these two verses: {They are the ones who say, ‘Do not spend on those who are with the Messenger of Allah’} until he completed the two verses.

429. al-Mu'jam al-Kabir (al-Tabarani) 5083Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَجَّ عَنْ أَبِيهِ أَوْ عَنْ أُمِّهِ أَجْزَأَ ذَلِكَ عَنْهُ وَعَنْهُمَا»

     ✧ The Messenger of Allah ﷺ said: “Whoever performs Hajj on behalf of his father or mother, it suffices him and them.”

430. al-Mu'jam al-Kabir (al-Tabarani) 5084Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «الْمَرْأَةُ لَا تُؤَدِّي حَقَّ اللهِ عَلَيْهَا حَتَّى تُؤَدِّيَ حَقَّ زَوْجِهَا حَتَّى لَوْ سَأَلَهَا وَهِي عَلَى ظَهْرِ قَتَبٍ لَمْ تَمْنَعْهُ نَفْسَهَا»

     ✧ The Messenger of Allah ﷺ said: “A woman does not fulfill Allah’s right upon her until she fulfills her husband’s right, even if he were to ask her while she is on the back of a camel saddle, she should not withhold herself from him.”

431. al-Mu'jam al-Kabir (al-Tabarani) 5085Tidak ada penilaian tercatat

     لَا أَقُولُ لَكُمْ إِلَّا مَا كَانَ رَسُولُ اللهِ ﷺ يَقُولُ لَنَا «اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللهُمَّ آتِ نَفْسِي تَقْوَاهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلَاهَا اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لَا يَنْفَعُ وَنَفَسٍ لَا تَشْبَعُ وَقَلَبٍ لَا يَخْشَعُ وَدَعْوَةٍ لَا يُسْتَجَابُ لَهَا»

     I am not going to say anything but only that which Messenger of Allah (may peace be upgn him) used to say. He used to supplicate:" O Allah, I seek refuge in Thee from incapacity, from sloth, from cowardice, from miserliness, decrepitude and from torment of the grave. O Allah, grant to my soul the sense of righteousness and purify it, for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof, and Guardian thereof. O Allah, I seek refuge in Thee from the knowledge which does not benefit, from the heart that does not entertain the fear (of Allah), from the soul that does not feel contented and the supplication that is not responded." (Using translation from Muslim 2722)

432. al-Mu'jam al-Kabir (al-Tabarani) 5086Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ كَانَ يَقُولُ «اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللهُمَّ آتِ نَفْسِي تَقْوَاهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلَاهَا اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ قَلْبٍ لَا يَخْشَعُ وَنَفَسٍ لَا تَشْبَعُ وَصَلَاةٍ لَا تَنْفَعُ وَدَعْوَةٍ لَا يُسْتَجَابُ لَهَا»

     ✧ From the Prophet ﷺ, he used to say: “O Allah, I seek refuge in You from incapacity, laziness, cowardice, miserliness, senility, and the torment of the grave. O Allah, grant my soul its piety; You are the best to purify it, You are its guardian and master. O Allah, I seek refuge in You from a heart that is not humble, a soul that is not satisfied, a prayer that does not benefit, and a supplication that is not answered.”

433. al-Mu'jam al-Kabir (al-Tabarani) 5088Tidak ada penilaian tercatat

     حَدِّثْنَا بِشَيْءٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ كَانَ رَسُولُ اللهِ ﷺ يَقُولُ «اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ وَفِتْنَةِ الدَّجَّالِ اللهُمَّ آتِ نَفْسِي تَقْوَاهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلَاهَا رَبِّ أَعُوذُ بِكَ مِنْ قَلْبٍ لَا يَخْشَعُ وَعِلْمٍ لَا يَنْفَعُ وَدُعَاءٍ لَا يُسْمَعُ» أَوْ قَالَ «دَعْوَةٍ لَا تُسْتَجَابُ»

     ✧ He said: “Narrate to us something you heard from the Messenger of Allah ﷺ.” He said: The Messenger of Allah ﷺ used to say: “O Allah, I seek refuge in You from incapacity, laziness, cowardice, miserliness, senility, the torment of the grave, and the trial of the Dajjal. O Allah, grant my soul its piety; You are the best to purify it, You are its guardian and master. My Lord, I seek refuge in You from a heart that is not humble, knowledge that does not benefit, and a supplication that is not heard.” Or he said: “a call that is not answered.”

434. al-Mu'jam al-Kabir (al-Tabarani) 5089Tidak ada penilaian tercatat

     عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ سُئِلَ عَنْ صِيَامِ عَرَفَةَ؟ قَالَ «يُكَفِّرُ السَّنَةَ الَّتِي أَنْتَ فِيهَا وَالسَّنَةَ الَّتِي بَعْدَهَا»

     ✧ On the authority of the Messenger of Allah ﷺ, that he was asked about fasting on the Day of Arafah. He said: "It expiates the year you are in and the year after it."

435. al-Mu'jam al-Kabir (al-Tabarani) 5090Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «تَدَاوُوا مِنْ ذَاتِ الْجَنْبِ بِالْقِسْطِ الْبَحْرِيِّ وَالزَّيْتِ»

     ✧ The Messenger of Allah ﷺ said: "Treat pleurisy with Indian costus and olive oil."

436. al-Mu'jam al-Kabir (al-Tabarani) 5092Tidak ada penilaian tercatat

     أَسْمَعُ نَزَلْنَا مَعَ رَسُولِ اللهِ ﷺ بِوَادٍ يُقَالُ لَهُ وَادِي خُمٍّ فَأَمَرَ بِالصَّلَاةِ فَصَلَّاهَا بِالْهَجِيرِ فَخَطَبَنَا وَظُلِّلَ لِرَسُولِ اللهِ ﷺ بِثَوْبٍ عَلَى شَجَرَةٍ مِنَ الشَّمْسِ فَقَالَ «أَلَسْتُمْ تَعْلَمُونَ أَنِّي أَوْلَى بِكُلِّ مُؤْمِنٍ وَمُؤْمِنَةٍ مِنْ نَفْسِهِ؟» قَالُوا بَلَى قَالَ «فَمَنْ كُنْتُ مَوْلَاهُ فَإِنَّ عَلِيًّا مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ»

     ✧ He said: We halted with the Messenger of Allah ﷺ at a valley called Wadi Khumm. He commanded the prayer and prayed it at midday. Then he addressed us, while a cloth was spread over a tree to shade the Messenger of Allah ﷺ from the sun. He said: "Do you not know that I am closer to every believing man and believing woman than their own selves?" They said: "Yes." He said: "Then whoever I am his mawla, Ali is his mawla. O Allah, befriend whoever befriends him and be hostile to whoever is hostile to him."

437. al-Mu'jam al-Kabir (al-Tabarani) 5093Tidak ada penilaian tercatat

     سَأَلْتُ زَيْدَ بْنَ أَرْقَمَ مَا كَانَ اسْمُ أُمِّ رَسُولِ اللهِ ﷺ؟ فَقَالَ «آمِنَةُ بِنْتُ وَهْبٍ»

     ✧ I asked Zayd b. Arqam: "What was the name of the mother of the Messenger of Allah ﷺ?" He said: "Aminah bt. Wahb."

438. al-Mu'jam al-Kabir (al-Tabarani) 5094Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ حِينَ أَرَادَ أَنْ يَغْزُوَ «إِنَّهُ لَابُدَّ مِنْ أَنْ تُقِيمَ أَوْ أُقِيمَ» فَخَلَفَهُ فَقَالَ نَاسٌ مَا خَلَفَهُ إِلَّا لِشَيْءٍ كَرِهَهُ فَبَلَغَ ذَلِكَ عَلِيًّا فَأَتَى رَسُولَ اللهِ ﷺ فَأَخْبَرَهُ فَتَضَاحَكَ ثُمَّ قَالَ «يَا عَلِيُّ أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَيْسَ نَبِيٌّ بَعْدِي»

     ✧ That the Messenger of Allah ﷺ said to Ali when he wanted to go on a military expedition: "It is necessary that either you stay or I stay." So he left him behind. Some people said: "He only left him behind because of something he disliked." That reached Ali, so he came to the Messenger of Allah ﷺ and told him. He laughed, then said: "O Ali, are you not pleased that you are to me in the position of Harun to Musa, except that there is no prophet after me?"

439. al-Mu'jam al-Kabir (al-Tabarani) 5095Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ «أَلَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى؟»

     ✧ That the Messenger of Allah ﷺ said to Ali: "Are you not pleased that you are to me in the position of Harun to Musa?"

440. al-Mu'jam al-Kabir (al-Tabarani) 5096Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَالَ يَوْمَ غَدِيرِ خُمٍّ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ»

     ✧ That the Prophet ﷺ said on the day of Ghadir Khumm: "Whoever I am his mawla, Ali is his mawla."

441. al-Mu'jam al-Kabir (al-Tabarani) 5097Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ يَوْمَ غَدِيرِ خُمٍّ «اللهُمَّ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ»

     ✧ That the Messenger of Allah ﷺ said to Ali on the day of Ghadir Khumm: "O Allah, whoever I am his mawla, Ali is his mawla. O Allah, befriend whoever befriends him and be hostile to whoever is hostile to him."

442. al-Mu'jam al-Kabir (al-Tabarani) 5098Tidak ada penilaian tercatat

     اشْتَكَيْتُ عَيْنِي فَعَادَنِي رَسُولُ اللهِ ﷺ فَقَالَ «يَا زَيْدُ إِنْ كَانَتْ عَيْنَاكَ لِمَا بِهِمَا كَيْفَ أَنْتَ صَانِعٌ؟» قُلْتُ إِذَنْ أَحْتَسِبُ وَأَصْبِرُ قَالَ «إِذَنْ تَلْقَى اللهَ بِغَيْرِ ذَنْبٍ»

     ✧ My eye became diseased, and the Messenger of Allah ﷺ visited me. He said: "O Zayd, if your eyes were to remain with what afflicts them, how would you act?" I said: "Then I would seek reward and be patient." He said: "Then you would meet Allah without any sin."

443. al-Mu'jam al-Kabir (al-Tabarani) 5099Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا دَخَلَ أَحَدُكُمُ الْغَائِطَ فَلْيَقُلْ أَعُوذُ بِاللهِ مِنَ الرِّجْسِ النَّجِسِ الشَّيْطَانِ الرَّجِيمِ

     ✧ The Messenger of Allah ﷺ said: "These latrines are attended by devils. When one of you enters the toilet, let him say: 'I seek refuge in Allah from the foul, the unclean, the accursed devil.'"

444. al-Mu'jam al-Kabir (al-Tabarani) 5100Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يَدْخُلَ فَلْيَقُلْ أَعُوذُ بِاللهِ مِنَ الْخُبْثِ وَالْخَبَائِثِ

     ✧ The Messenger of Allah ﷺ said: "These latrines are attended by devils. When one of you wants to enter, let him say: 'I seek refuge in Allah from the male and female devils.'"

445. al-Mu'jam al-Kabir (al-Tabarani) 5101Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَالَ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ»

     ✧ That the Prophet ﷺ said: "O Allah, forgive the Ansar and the children of the Ansar."

446. al-Mu'jam al-Kabir (al-Tabarani) 5102Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ»

     ✧ I heard the Messenger of Allah ﷺ say: “O Allah, forgive the Ansar, the sons of the Ansar, and the sons of the sons of the Ansar.”

447. al-Mu'jam al-Kabir (al-Tabarani) 5103Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِذَرَارِيِّ الْأَنْصَارِ وَلِذَرَارِيِّ ذَرَارِيِّهِمْ»

     ✧ I heard the Messenger of Allah ﷺ say: “O Allah, forgive the Ansar, the descendants of the Ansar, and the descendants of their descendants.”

448. al-Mu'jam al-Kabir (al-Tabarani) 5104Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ وَلِنِسَاءِ الْأَنْصَارِ وَلِنِسَاءِ أَبْنَاءِ الْأَنْصَارِ وَلِنِسَاءِ أَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ»

     ✧ I heard the Messenger of Allah ﷺ say: “O Allah, forgive the Ansar, the sons of the Ansar, the sons of the sons of the Ansar, the women of the Ansar, the women of the sons of the Ansar, and the women of the sons of the sons of the Ansar.”

449. al-Mu'jam al-Kabir (al-Tabarani) 5106Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ وَلِنِسَاءِ الْأَنْصَارِ وَلِنِسَاءِ أَبْنَاءِ الْأَنْصَارِ وَلِنِسَاءِ أَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ»

     ✧ I heard the Messenger of Allah ﷺ say: “O Allah, forgive the Ansar, the sons of the Ansar, the sons of the sons of the Ansar, the women of the Ansar, the women of the sons of the Ansar, and the women of the sons of the sons of the Ansar.”

450. al-Mu'jam al-Kabir (al-Tabarani) 5107Tidak ada penilaian tercatat

     لَهُ زَيْدٌ «ارْفَعِ الْقَضِيبَ فَلَقَدْ رَأَيْتُ فَمَ رَسُولِ اللهِ ﷺ فِي مَوْضِعِهِ»

     ✧ Zayd said to him: “Raise the stick, for I saw the mouth of the Messenger of Allah ﷺ in its place.”

451. al-Mu'jam al-Kabir (al-Tabarani) 5108Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «صَلَاةُ الْأَوَّابِينَ إِذَا رَمِضَتِ الْفِصَالُ»

     ✧ The Messenger of Allah ﷺ said: “The prayer of the penitent is when the young weaned camels feel the heat of the sun.”

452. al-Mu'jam al-Kabir (al-Tabarani) 5109Tidak ada penilaian tercatat

     مَرَّ رَسُولُ اللهِ ﷺ عَلَى مَسْجِدِ قُبَاءَ وَهُمْ يُصَلُّونَ رَكْعَتَيْنِ فَقَالَ «مَا هَذِهِ الصَّلَاةُ؟» قَالُوا تَسْبِيحٌ قَالَ «إِنَّ صَلَاةَ الْأَوَّابِينَ إِذَا رَمِضَتِ الْفِصَالُ»

     ✧ The Messenger of Allah ﷺ passed by the mosque of Quba while they were praying two rak'ahs. He said: “What is this prayer?” They said: “Glorification.” He said: “The prayer of the penitent is when the young weaned camels feel the heat of the sun.”

453. al-Mu'jam al-Kabir (al-Tabarani) 5110Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ مَرَّ بِهِمْ وَهُمْ يُصَلُّونَ الضُّحَى حِينَ أَشْرَقَتِ الشَّمْسُ فَقَالَ «صَلَاةُ الْأَوَّابِينَ إِذَا رَمِضَتِ الْفِصَالُ»

     ✧ The Prophet ﷺ passed by them while they were praying the Duha prayer when the sun had risen brightly, and he said: “The prayer of the penitent is when the young weaned camels feel the heat of the sun.”

454. al-Mu'jam al-Kabir (al-Tabarani) 5111Tidak ada penilaian tercatat

     أَنَّ نَبِيَّ اللهِ ﷺ دَخَلَ مَسْجِدَ قُبَاءَ وَهُمْ يُصَلُّونَ حِينَ أَشْرَقَتِ الشَّمْسُ فَقَالَ نَبِيُّ اللهِ ﷺ «إِنَّ صَلَاةَ الْأَوَّابِينَ كَانُوا يُصَلُّونَهَا إِذَا رَمِضَتِ الْفِصَالُ»

     ✧ The Prophet of Allah ﷺ entered the mosque of Quba while they were praying when the sun had risen brightly, and the Prophet of Allah ﷺ said: “The prayer of the penitent is when they used to pray it when the young weaned camels felt the heat of the sun.”

455. al-Mu'jam al-Kabir (al-Tabarani) 5112Tidak ada penilaian tercatat

     دَخَلَ رَسُولُ اللهِ ﷺ مَسْجِدَ قُبَاءَ فَرَآهُمْ يُصَلُّونَ الضُّحَى فَقَالَ «هَذِهِ صَلَاةُ الْأَوَّابِينَ»

     ✧ The Messenger of Allah ﷺ entered the mosque of Quba and saw them praying the Duha prayer, so he said: “This is the prayer of the penitent.”

456. al-Mu'jam al-Kabir (al-Tabarani) 5113Tidak ada penilaian tercatat

     خَرَجَ عَلَى أَهْلِ قُبَاءَ وَهُمْ يُصَلُّونَ صَلَاةَ الضُّحَى فَقَالَ «صَلَاةُ الْأَوَّابِينَ إِذَا رَمِضَتِ الْفِصَالُ» وَلَمْ يَرْفَعْهُ

     ✧ He went out to the people of Quba while they were praying the Duha prayer, and he said: “The prayer of the penitent is when the young weaned camels feel the heat of the sun,” without attributing it to the Prophet.

457. al-Mu'jam al-Kabir (al-Tabarani) 5114Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا دَخَلَهَا أَحَدُكُمْ فَلْيَقُلِ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُثِ وَالْخَبَائِثِ»

     The Messenger of Allah ﷺ said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: "I seek refuge in Allah from male and female devils." (Using translation from Abū Dāʾūd 6)

458. al-Mu'jam al-Kabir (al-Tabarani) 5115Tidak ada penilaian tercatat

     أَنَّ نَبِيَّ اللهِ ﷺ قَالَ «إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا أَرَادَ أَحَدُكُمْ أَنْ يَدْخُلَ فَلْيَقُلْ أَعُوذُ بِاللهِ مِنَ الْخُبُثِ وَالْخَبَائِثِ»

     ✧ The Prophet of Allah ﷺ said: “These places of relieving oneself are attended by devils. When one of you wants to enter, let him say: I seek refuge in Allah from the male and female devils.”

459. al-Mu'jam al-Kabir (al-Tabarani) 5116Tidak ada penilaian tercatat

     يَا رَسُولَ اللهِ أَرَأَيْتَ أَهْلَ الْكِتَابِ يَسْجُدُونَ لِأَسَاقِفَتِهِمْ وَبَطَارِقَتِهِمْ؟ أَفَلَا نَسْجُدُ لَكَ؟ قَالَ «لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا وَلَا تُؤَدِّي الْمَرْأَةُ حَقَّ زَوْجِهَا حَتَّى لَوْ سَأَلَهَا نَفْسَهَا عَلَى قَتَبٍ لَأَعْطَتْهُ»

     ✧ I said: O Messenger of God, do you see the People of the Book prostrating to their bishops and their patricians? Should we not prostrate to you? He said: "If I were to command anyone to prostrate to anyone, I would command the woman to prostrate to her husband. And the woman does not fulfill her husband's right, even if he asked her for herself while on a camel saddle, she would give it to him."

460. al-Mu'jam al-Kabir (al-Tabarani) 5117Tidak ada penilaian tercatat

     بَعَثَ رَسُولُ اللهِ ﷺ مُعَاذًا إِلَى الشَّامِ فَلَمَّا قَدِمَ قَالَ يَا رَسُولَ اللهِ إِنِّي رَأَيْتُ أَهْلَ الْكِتَابِ يَسْجُدُونَ لِأَسَاقِفَتِهِمْ وَبَطَارِقَتِهِمْ أَلَا نَسْجُدُ لَكَ؟ قَالَ «لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا وَلَا تُؤَدِّي الْمَرْأَةُ حَقَّ زَوْجِهَا حَتَّى لَوْ سَأَلَهَا نَفْسَهَا عَلَى ظَهْرِ قَتَبٍ أَعْطَتْهُ»

     ✧ The Messenger of God ﷺ sent Mu'adh to Syria. When he arrived, he said: O Messenger of God, I saw the People of the Book prostrating to their bishops and their patricians. Should we not prostrate to you? He said: "If I were to command anyone to prostrate to anyone, I would command the woman to prostrate to her husband. And the woman does not fulfill her husband's right, even if he asked her for herself on the back of a camel saddle, she would give it to him."

461. al-Mu'jam al-Kabir (al-Tabarani) 5118Tidak ada penilaian tercatat

     قَالَ النَّبِيُّ ﷺ «نِعْمَ الرَّجُلُ بِلَالٌ وَالْمُؤَذِّنُونَ أَطْوَلُ النَّاسِ أَعْنَاقًا»

     ✧ The Prophet ﷺ said: "What an excellent man Bilal is, and the muezzins will be the longest of people in necks."

462. al-Mu'jam al-Kabir (al-Tabarani) 5119Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «نِعْمَ الْمَرْءُ بِلَالٌ وَلَا يَتْبَعُهُ إِلَّا مُؤْمِنٌ وَهُوَ سَيِّدُ الْمُؤَذِّنِينَ وَالْمُؤَذِّنُونَ أَطْوَلُ النَّاسِ أَعْنَاقًا يَوْمَ الْقِيَامَةِ»

     ✧ The Messenger of God ﷺ said: "What an excellent person Bilal is, and none follows him except a believer, and he is the master of the muezzins, and the muezzins will be the longest of people in necks on the Day of Resurrection."

463. al-Mu'jam al-Kabir (al-Tabarani) 5120Tidak ada penilaian tercatat

     شَهِدْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ ؓ وَهُوَ يَسْأَلُ زَيْدَ بْنَ أَرْقَمَ قَالَ هَلْ شَهِدْتَ مَعَ رَسُولِ اللهِ ﷺ عِيدَيْنِ اجْتَمَعَا فِي يَوْمٍ؟ قَالَ نَعَمْ قَالَ فَكَيْفَ صَنَعَ؟ قَالَ صَلَّى الْعِيدَ ثُمَّ رَخَّصَ فِي الْجُمُعَةِ فَقَالَ «مَنْ شَاءَ فَلْيُصَلِّ»

     Ilyas ibn AbuRamlah ash-Shami said: I witnessed Mu'awiyah ibn AbuSufyan asking Zayd ibn Arqam: Did you offer along with the Messenger of Allah ﷺ the Friday and 'Id prayers synchronised on the same day? He said: Yes. He asked: How did he do? He replied: He offered the 'Id prayer, then granted concession to offer the Friday prayer, and said: If anyone wants to offer it, he may offer. (Using translation from Abū Dāʾūd 1070)

464. al-Mu'jam al-Kabir (al-Tabarani) 5121Tidak ada penilaian tercatat

     «رَأَيْتُ فَمَ رَسُولِ اللهِ ﷺ فِي مَوْضِعِهِ»

     ✧ "I saw the mouth of the Messenger of God ﷺ in its place."

465. al-Mu'jam al-Kabir (al-Tabarani) 5122Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ فِي دُبُرِ الصَّلَاةِ «اللهُمَّ أَنْتَ رَبُّنَا وَرَبُّ كُلِّ شَيْءٍ أَنَا شَهِيدٌ أَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ اللهُمَّ أَنْتَ رَبُّنَا وَرَبُّ كُلِّ شَيْءٍ أَنَا شَهِيدٌ أَنَّ الْعِبَادَ كُلَّهُمْ إِخْوَةٌ اللهُمَّ أَنْتَ رَبُّنَا وَرَبُّ كُلِّ شَيْءٍ اجْعَلْنِي مُخْلِصًا لَكَ وَأَهْلِي فِي الدُّنْيَا وَالْآخِرَةِ ذَا الْجَلَالِ وَالْإِكْرَامِ اسْمَعْ وَاسْتَجِبْ اللهُ الْأَكْبَرُ الْأَكْبَرُ اللهُمَّ أَنْتَ نُورُ السَّماَوَاتِ وَالْأَرْضِ اللهُ الْأَكْبَرُ الْأَكْبَرُ حَسْبِي اللهُ وَنِعْمَ الْوَكِيلُ اللهُ الْأَكْبَرُ الْأَكْبَرُ»

     ✧ The Messenger of God ﷺ used to say after the prayer: "O God, You are our Lord and the Lord of everything. I bear witness that Muhammad is Your servant and Your messenger. O God, You are our Lord and the Lord of everything. I bear witness that all the servants are brothers. O God, You are our Lord and the Lord of everything. Make me sincere to You and my family in this world and the Hereafter, O Possessor of majesty and honor. Hear and respond. God is the Greatest, the Greatest. O God, You are the Light of the heavens and the earth. God is the Greatest, the Greatest. God suffices me, and He is the best disposer of affairs. God is the Greatest, the Greatest."

466. al-Mu'jam al-Kabir (al-Tabarani) 5123Tidak ada penilaian tercatat

     جَاءَ نَاسٌ مِنَ الْعَرَبِ فَقَالُوا انْطَلِقُوا بِنَا إِلَى هَذَا الرَّجُلِ فَإِنْ يَكُ نَبِيًّا فَنَحْنُ أَسْعَدُ النَّاسِ بِهِ وَإِنْ كَانَ مَلِكًا عِشْنَا فِي جَنَاحِهِ فَانْطَلَقْتُ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرْتُهُ بِمَا قَالُوا ثُمَّ جَاءُوا إِلَى حُجَرِ النَّبِيِّ ﷺ فَجَعَلُوا يُنَادُونَ يَا مُحَمَّدُ يَا مُحَمَّدُ قَالَ فَأَنْزَلَ اللهُ ﷻ {إِنَّ الَّذِينَ يُنَادُونَكَ مِنْ وَرَاءِ الْحُجُرَاتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ} وَأَخَذَ رَسُولُ اللهِ ﷺ بِأُذُنِي وَقَالَ «لَقَدْ صَدَقَ اللهُ قَوْلَكَ يَا زَيْدُ»

     ✧ Some people from the Arabs came and said: "Let us go to this man. If he is a prophet, then we will be the happiest of people with him, and if he is a king, we will live under his protection." So I went to the Messenger of God ﷺ and told him what they had said. Then they came to the rooms of the Prophet ﷺ and began calling out, "O Muhammad, O Muhammad!" He said: Then God, may He be exalted, sent down: {Indeed, those who call you from behind the rooms, most of them do not understand}. The Messenger of God ﷺ took hold of my ear and said: "God has confirmed your words, O Zayd."

467. al-Mu'jam al-Kabir (al-Tabarani) 5124Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ مَنْ قَالَ فِي دُبُرِ كُلِّ صَلَاةٍ سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ وَسَلَامٌ عَلَى الْمُرْسَلِينَ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ثَلَاثَ مَرَّاتٍ فَقَدِ اكْتَالَ بِالْجَرِيبِ الْأَوْفَى مِنَ الْأَجْرِ

     ✧ From the Prophet ﷺ, he said: "Whoever says after every prayer: 'Glory be to your Lord, the Lord of might, above what they describe; and peace be upon the messengers; and praise be to God, Lord of the worlds,' three times, has taken the fullest measure of reward."

468. al-Mu'jam al-Kabir (al-Tabarani) 5125Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «الذَّهَبُ وَالْحَرِيرُ حِلٌّ لِإِنَاثِ أُمَّتِي وَحَرَامٌ عَلَى ذُكُورِهَا»

     ✧ The Messenger of God ﷺ said: "Gold and silk are lawful for the females of my community and forbidden for its males."

469. al-Mu'jam al-Kabir (al-Tabarani) 5126Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَى زَيْدِ بْنِ أَرْقَمَ يَعُودُهُ مِنْ مَرِضٍ كَانَ بِهِ قَالَ «لَيْسَ عَلَيْكَ مِنْ مَرَضِكَ هَذَا بَأْسٌ وَلَكِنْ كَيْفَ بِكَ إِذَا عُمِّرْتَ بَعْدِي فَعَمِيتَ؟» قَالَ إِذَنْ أَحْتَسِبُ وَأَصْبِرُ قَالَ «إِذَنْ تَدْخُلُ الْجَنَّةَ بِغَيْرِ حِسَابٍ» قَالَ فَعَمِيَ بَعْدَمَا مَاتَ النَّبِيُّ ﷺ ثُمَّ رَدَّ اللهُ عَلَيْهِ بَصَرَهُ ثُمَّ مَاتَ رَحِمَهُ اللهُ

     ✧ The Prophet ﷺ entered upon Zayd b. Arqam to visit him during an illness he had. He said: "There is no harm upon you from this illness of yours, but how will you be when you live long after me and then become blind?" He said: "Then I will seek reward and be patient." He said: "Then you will enter Paradise without reckoning." He said: He became blind after the Prophet ﷺ died, then God restored his sight, then he died, may God have mercy on him.

470. al-Mu'jam al-Kabir (al-Tabarani) 5127Tidak ada penilaian tercatat

     يَا أَبَا عَامِرٍ لَوْ سَبَقْتَ رَأَيْتَ جِبْرِيلَ وَمِيكَائِيلَ قَالَ «حَفَرْتَ وَنَقَرْتَ أَنْتَ أَهْوَنُ عَلَى اللهِ مِنِّي ذَاكَ كَذَّابٌ مُفْتَرٍ عَلَى اللهِ وَعَلَى رَسُولِهِ»

     ✧ O Abu 'Amir, if you had gone ahead you would have seen Gabriel and Michael. He said: "You have dug and pecked. You are more insignificant to God than I am. That one is a liar, fabricating against God and His Messenger."

471. al-Mu'jam al-Kabir (al-Tabarani) 5128Tidak ada penilaian tercatat

     أَمَرَ رَسُولُ اللهِ ﷺ بِالشَّجَرَاتِ فَقُمَّ مَا تَحْتَهَا وَرُشَّ ثُمَّ خَطَبَنَا فَوَاللهِ مَا مِنْ شَيْءٍ يَكُونُ إِلَى أَنْ تَقُومَ السَّاعَةُ إِلَّا وَقَدْ أَخْبَرَنَا بِهِ يَوْمَئِذٍ ثُمَّ قَالَ «يَا أَيُّهَا النَّاسُ مَنْ أَوْلَى بِكُمْ مِنْ أَنْفُسِكُمْ؟» قُلْنَا اللهُ وَرَسُولُهُ أَوْلَى بِنَا مِنْ أَنْفُسِنَا قَالَ «فَمَنْ كُنْتُ مَوْلَاهُ فَهَذَا مَوْلَاهُ» يَعْنِي عَلِيًّا ؓ ثُمَّ أَخَذَ بِيَدِهِ فَكَشَطَهَا ثُمَّ قَالَ «اللهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ»

     ✧ The Messenger of Allah ﷺ commanded us to plant trees, so we stood up what was under them and sprinkled them with water. Then he addressed us and said, "By Allah, there is nothing that will happen until the Hour comes, but we have been informed about it on that day." Then he said, "O people, who is more worthy of you than yourselves?" We said, "Allah and His Messenger are more worthy of us than ourselves." He said, "So whoever I am his guardian, 'Ali is his guardian." Then he took his hand and said, "O Allah, be a protector to those who protect him and be an enemy to those who show enmity to him."

472. al-Mu'jam al-Kabir (al-Tabarani) 5129Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ»

     ✧ "The Prophet ﷺ forbade gourds, pitch-covered vessels, and hollowed-out stumps."

473. al-Mu'jam al-Kabir (al-Tabarani) 5130Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللهَ ﷻ يُحِبُّ الصَّمْتَ عِنْدَ ثَلَاثٍ عِنْدَ تِلَاوَةِ الْقُرْآنِ وَعِنْدَ الزَّحْفِ وَعِنْدَ الْجِنَازَةِ»

     ✧ The Prophet ﷺ said: "Verily Allah ﷻ loves silence at three times: when reciting the Qur'an, when advancing in battle, and at a funeral procession."

474. al-Mu'jam al-Kabir (al-Tabarani) 5131Tidak ada penilaian tercatat

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «أَبُو عَيَّاشٍ الزُّرَقِيُّ زَيْدُ بْنُ النُّعْمَانِ»

     ✧ I heard Muhammad b. 'Abd Allah b. Numayr say: "Abu 'Ayyash al-Zuraqi is Zayd b. al-Nu'man."

475. al-Mu'jam al-Kabir (al-Tabarani) 5132Tidak ada penilaian tercatat

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِعُسْفَانَ فَاسْتَقْبَلَنَا الْمُشْرِكُونَ عَلَيْهِمْ خَالِدُ بْنُ الْوَلِيدِ وَهُمْ بَيْنَنَا وَبَيْنَ الْقِبْلَةِ فَصَلَّى بِنَا النَّبِيُّ ﷺ الظُّهْرَ فَقَالُوا قَدْ كَانُوا عَلَى حَالٍ لَوْ أَصَبْنَا غِرَّتَهُمْ فَقَالُوا يَأْتِي عَلَيْهِمُ الْآنَ صَلَاةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَبْنَائِهِمْ وَأَنْفُسِهِمْ قَالَ فَنَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِهَذِهِ الْآيَاتِ بَيْنَ الظُّهْرِ وَالْعَصْرِ {وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ} قَالَ «فَحَضَرَتِ الصَّلَاةُ فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ فَأَخَذُوا السِّلَاحَ فَصَفَفْنَا خَلْفَهُ صَفَّيْنِ ثُمَّ رَكَعَ فَرَكَعْنَا جَمِيعًا ثُمَّ رَفَعَ رَأْسَهُ فَرَفَعْنَا جَمِيعًا ثُمَّ سَجَدَ النَّبِيُّ ﷺ بِالصَّفِّ الَّذِي يَلِيهِ وَالْآخَرُونَ قِيَامٌ يَحْرُسُونَهُمْ فَلَمَّا سَجَدُوا وَقَامُوا جَلَسَ الْآخَرُونَ فَسَجَدُوا فِي مَكَانِهِمْ ثُمَّ تَقَدَّمَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ وَجَاءَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ فَرَكَعُوا جَمِيعًا ثُمَّ رَفَعَ فَرَفَعُوا جَمِيعًا ثُمَّ سَجَدَ النَّبِيُّ ﷺ بِالصَّفِّ الَّذِي يَلِيهِ وَالْآخَرُونَ قِيَامٌ يَحْرُسُونَهُمْ فَلَمَّا جَلَسُوا جَلَسَ الْآخَرُونَ فَسَجَدُوا ثُمَّ سَلَّمَ عَلَيْهِمْ ثُمَّ انْصَرَفَ فَصَلَّاهَا رَسُولُ اللهِ ﷺ مَرَّتَيْنِ مَرَّةً بِعُسْفَانَ وَمَرَّةً فِي أَرْضِ بَنِي سُلَيْمٍ»

     ✧ We were with the Messenger of Allah ﷺ at 'Usfan when the polytheists, led by Khalid b. al-Walid, confronted us, and they were between us and the qiblah. The Prophet ﷺ led us in Zuhr prayer. They said: "They were in a situation where, if we had caught them off guard..." They also said: "Now a prayer is coming upon them that is dearer to them than their children and their own selves." He said: Then Jibril ﷺ descended with these verses between Zuhr and 'Asr: {And when you are among them and lead them in prayer...} He said: "When the prayer was due, the Messenger of Allah ﷺ ordered them to take up their weapons. We formed two rows behind him. Then he bowed, and we all bowed. Then he raised his head, and we all raised our heads. Then the Prophet ﷺ prostrated with the row nearest to him, while the others remained standing, guarding them. When they had prostrated and stood up, the others sat down and prostrated in their place. Then these moved forward to the position of those, and those came to the position of these. They all bowed, then he raised his head and they all raised their heads. Then the Prophet ﷺ prostrated with the row nearest to him, while the others remained standing, guarding them. When they sat down, the others sat down and prostrated. Then he concluded with the salam. Then he departed. The Messenger of Allah ﷺ prayed it twice: once at 'Usfan and once in the land of Banu Sulaym."

476. al-Mu'jam al-Kabir (al-Tabarani) 5133Tidak ada penilaian tercatat

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِعُسْفَانَ فَاسْتَقْبَلَنَا الْمُشْرِكُونَ عَلَيْهِمْ خَالِدُ بْنُ الْوَلِيدِ وَهُمْ بَيْنَنَا وَبَيْنَ الْقِبْلَةِ فَصَلَّى بِنَا النَّبِيُّ ﷺ الظُّهْرَ فَقَالُوا قَدْ كَانُوا عَلَى حَالٍ لَوْ أَصَبْنَا غِرَّتَهُمْ فَقَالُوا يَأْتِي عَلَيْهِمُ الْآنَ صَلَاةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَبْنَائِهِمْ وَأَنْفُسِهِمْ قَالَ فَنَزَلَ جِبْرِيلُ بِهَذِهِ الْآيَاتِ بَيْنَ الظُّهْرِ وَالْعَصْرِ {وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ} قَالَ «فَحَضَرَتِ الصَّلَاةُ فَأَمَرَهُمْ رَسُولُ اللهِ ﷺ فَأَخَذُوا السِّلَاحَ فَصَفَفْنَا خَلْفَهُ صَفَّيْنِ ثُمَّ رَكَعَ فَرَكَعْنَا جَمِيعًا ثُمَّ رَفَعَ رَأْسَهُ فَرَفَعْنَا جَمِيعًا ثُمَّ سَجَدَ النَّبِيُّ ﷺ بِالصَّفِّ الَّذِي يَلِيهِ وَالْآخَرُونَ قِيَامٌ يَحْرُسُونَهُمْ فَلَمَّا سَجَدُوا وَقَامُوا جَلَسَ الْآخَرُونَ فَسَجَدُوا ثُمَّ سَلَّمَ عَلَيْهِمْ ثُمَّ انْصَرَفَ فَصَلَّاهَا رَسُولُ اللهِ ﷺ مَرَّتَيْنِ مَرَّةً بِعُسْفَانَ وَمَرَّةً فِي أَرْضِ بَنِي سُلَيْمٍ»

     ✧ We were with the Messenger of Allah ﷺ at 'Usfan when the polytheists, led by Khalid b. al-Walid, confronted us, and they were between us and the qiblah. The Prophet ﷺ led us in Zuhr prayer. They said: "They were in a situation where, if we had caught them off guard..." They also said: "Now a prayer is coming upon them that is dearer to them than their children and their own selves." He said: Then Jibril descended with these verses between Zuhr and 'Asr: {And when you are among them and lead them in prayer...} He said: "When the prayer was due, the Messenger of Allah ﷺ ordered them to take up their weapons. We formed two rows behind him. Then he bowed, and we all bowed. Then he raised his head, and we all raised our heads. Then the Prophet ﷺ prostrated with the row nearest to him, while the others remained standing, guarding them. When they had prostrated and stood up, the others sat down and prostrated. Then he concluded with the salam. Then he departed. The Messenger of Allah ﷺ prayed it twice: once at 'Usfan and once in the land of Banu Sulaym."

477. al-Mu'jam al-Kabir (al-Tabarani) 5134Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ كَانَ مَصَافَّ الْعَدُوِّ بِعُسْفَانَ وَعَلَى الْمُشْرِكِينَ خَالِدُ بْنُ الْوَلِيدِ فَصَلَّى بِهِمُ النَّبِيُّ ﷺ الظُّهْرَ ثُمَّ قَالَ الْمُشْرِكُونَ إِنَّ لَهُمْ صَلَاةً هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَمْوَالِهِمْ وَأَبْنَائِهِمْ فَصَلَّى بِهِمْ رَسُولُ اللهِ ﷺ فَصَفَّهُمْ صَفَّيْنِ خَلْفَهُ فَرَكَعَ بِهِمْ رَسُولُ اللهِ ﷺ جَمِيعًا فَلَمَّا رَفَعُوا رُءُوسَهُمْ سَجَدَ الصَّفُّ الَّذِي يَلِيهِ وَقَامَ الْآخَرُونَ فَلَمَّا رَفَعُوا رُءُوسَهُمْ مِنَ السُّجُودِ سَجَدَ الصَّفُّ الْمُؤَخَّرُ لِرُكُوعِهِمْ مَعَ رَسُولِ اللهِ ﷺ ثُمَّ تَأَخَّرَ الصَّفُّ الْمُقَدَّمُ وَتَقَدَّمَ الصَّفُّ الْمُؤَخَّرُ فَقَامَ كُلُّ وَاحِدٍ مِنْهُمَا فِي مَقَامِ صَاحِبِهِ ثُمَّ رَكَعَ وَقَامَ الْآخَرُونَ فَلَمَّا فَرَغُوا مِنْ سُجُودِهِمْ سَجَدَ الْآخَرُونُ ثُمَّ سَلَّمَ النَّبِيُّ ﷺ عَلَيْهِمْ

     ✧ The Prophet ﷺ was in the ranks facing the enemy at 'Usfan, and the polytheists were led by Khalid b. al-Walid. The Prophet ﷺ led them in Zuhr prayer. Then the polytheists said: "They have a prayer that is dearer to them than their wealth and their children." The Messenger of Allah ﷺ led them in prayer, arranging them in two rows behind him. The Messenger of Allah ﷺ bowed with them all together. When they raised their heads, the row nearest to him prostrated, while the others remained standing. When they raised their heads from prostration, the rear row prostrated because of their bowing with the Messenger of Allah ﷺ. Then the front row moved back and the rear row moved forward, and each of them stood in the position of the other. Then he bowed, and the others stood. When they finished their prostration, the others prostrated. Then the Prophet ﷺ concluded with the salam upon them.

478. al-Mu'jam al-Kabir (al-Tabarani) 5135Tidak ada penilaian tercatat

     غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ فَلَقِيَهِ الْمُشْرِكُونَ بِعُسْفَانَ وَعَلَى خَيْلِهِمْ يَوْمَئِذٍ خَالِدُ بْنُ الْوَلِيدِ فَحَضَرَتْنَا صَلَاةُ الظُّهْرِ فَأَذَّنَ الْمُؤَذِّنُ فَأَقَامَ الصَّلَاةَ فَهَمَّ الْمُشْرِكُونَ أَنْ يَحْمِلُوا عَلَيْنَا فَقَالَ بَعْضُهُمْ إِنَّهَا سَتَحْضُرُهُمْ صَلَاةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَوْلَادِهِمْ يَعْنُونَ صَلَاةَ الْعَصْرِ فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِالْآيَاتِ الَّتِي فِيهَا صَلَاةُ الْخَوْفِ «فَلَمَّا حَضَرَتِ الصَّلَاةُ أَذَّنَ الْمُؤَذِّنُ وَأَقَامَ فَتَقَدَّمَ رَسُولُ اللهِ ﷺ وَصَفَفْنَا خَلْفَهُ صَفَّيْنِ وَالْمُشْرِكُونَ يَوْمَئِذٍ مِمَّا يَلِي الْقِبْلَةَ فَرَكَعَ رَسُولُ اللهِ ﷺ وَرَكَعْنَا ثُمَّ سَجَدَ وَسَجَدَ الصَّفُّ الَّذِي يَلِيهِ وَقَامَ الْمُؤَخَّرُ فَلَمَّا فَرَغُوا مِنْ سُجُودِهِمْ سَجَدَ الصَّفُّ الْمُؤَخَّرُ فَتَلَاوَمَ الْمُشْرِكُونَ بَيْنَهُمْ» قَالَ أَبُو عَيَّاشٍ «فَصَلَّى بِنَا فِي أَرْضِ بَنِي سُلَيْمٍ أَيْضًا مِثْلَهَا»

     ✧ We went on a military expedition with the Messenger of Allah ﷺ, and the polytheists met us at 'Usfan, with their cavalry that day led by Khalid b. al-Walid. When the time for Zuhr prayer came upon us, the mu'adhdhin called the adhan and then the iqamah. The polytheists intended to attack us, but some of them said: "A prayer will come upon them that is dearer to them than their children"—meaning the 'Asr prayer. Jibril ﷺ brought him the verses containing the prayer of fear. "When the prayer was due, the mu'adhdhin called the adhan and the iqamah, and the Messenger of Allah ﷺ stepped forward and we formed two rows behind him, while the polytheists that day were on the side of the qiblah. The Messenger of Allah ﷺ bowed and we bowed. Then he prostrated and the row nearest to him prostrated, while the rear row remained standing. When they finished their prostration, the rear row prostrated. The polytheists blamed one another." Abu 'Ayyash said: "He also led us in a similar prayer in the land of Banu Sulaym."

479. al-Mu'jam al-Kabir (al-Tabarani) 5136Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ «فِي صَلَاةِ الْخَوْفِ أَنَّهُ صَلَّى بِالنَّاسِ فَرَكَعُوا جَمِيعًا ثُمَّ رَفَعُوا جَمِيعًا فَسَجَدَ بَعْضُهُمْ مَعَهُ وَقَامَ الْآخَرُونَ فَلَمَّا رَفَعُوا رُءُوسَهُمْ تَأَخَّرُوا وَجَاءَ الْآخَرُونَ فَسَجَدُوا بَعْضُهُمْ مَعَهُ وَقَامَ الْآخَرُونُ فَلَمَّا رَفَعُوا رُءُوسَهُمْ تَأَخَّرُوا وَجَاءَ الْآخَرُونَ فَسَجَدُوا مَكَانَهُمْ ثُمَّ صَلَّى الثَّانِيَةَ مِثْلَ الْأُولَى ثُمَّ جَلَسَ وَجَلَسَ مَنْ يَلِيهِ وَالْآخَرُونَ قِيَامٌ ثُمَّ سَلَّمَ وَسَلَّمَ مَنْ يَلِيهِ ثُمَّ قَامُوا وَجَاءَ أُولَئِكَ فَسَجَدُوا مَكَانَهُمْ ثُمَّ سَلَّمُوا»

     ✧ About the Prophet ﷺ in the prayer of fear: He prayed with the people, and they all bowed, then they all raised their heads. Then some of them prostrated with him while the others remained standing. When they raised their heads, they moved back, and the others came forward and some of them prostrated with him while others remained standing. When they raised their heads, they moved back, and the others came and prostrated in their place. Then he prayed the second rak'ah the same as the first. Then he sat down, and those nearest to him sat down, while the others remained standing. Then he concluded with the salam, and those nearest to him concluded with the salam. Then they stood up, and those others came and prostrated in their place, then concluded with the salam.

480. al-Mu'jam al-Kabir (al-Tabarani) 5137Tidak ada penilaian tercatat

     «صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةَ الظُّهْرِ بِعُسْفَانَ» وَعَلَى الْمُشْرِكِينَ خَالِدُ بْنُ الْوَلِيدِ فَقَالَ الْمُشْرِكُونَ قَدْ كَانُوا عَلَى حَالٍ لَوْ أَصَبْنَا غِرَّتَهُمْ فَقَالُوا يَأْتِي عَلَيْهِمُ الْآنَ صَلَاةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَوْلَادِهِمْ وَأَنْفُسِهِمْ فَنَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِالْآيَاتِ الَّتِي فِيهَا صَلَاةُ الْخَوْفِ «فَصَفَّ أَصْحَابَهُ خَلْفَهُ صَفَّيْنِ فَكَبَّرَ وَكَبَّرْنَا جَمِيعًا وَرَكَعَ وَرَكَعْنَا جَمِيعًا وَسَجَدَ وَسَجَدَ الصَّفُّ الَّذِي يَلِيهِ فَلَمَّا قَامَ تَأَخَّرَ الصَّفُّ الَّذِي يَلِيهِ فَقَامُوا مَقَامَ الصَّفِّ الْمُؤَخَّرِ وَتَقَدَّمَ الصَّفُّ الْمُؤَخَّرُ فَقَامَ مَقَامَهُمْ فَرَكَعَ وَرَكَعْنَا جَمِيعًا وَرَفَعَ وَرَفَعْنَا جَمِيعًا وَسَجَدَ الصَّفُّ الَّذِي يَلِيهِ فَلَمَّا جَلَسَ سَجَدَ الصَّفُّ الْمُؤَخَّرُ»

     ✧ The Messenger of Allah ﷺ led us in Zuhr prayer at 'Usfan, while the polytheists were led by Khalid b. al-Walid. The polytheists said: "They were in a situation where, if we had caught them off guard..." They also said: "Now a prayer is coming upon them that is dearer to them than their children and their own selves." Jibril ﷺ descended with the verses containing the prayer of fear. "He arranged his companions in two rows behind him. He said the takbir and we all said the takbir. He bowed and we all bowed. He prostrated and the row nearest to him prostrated. When he stood up, the row nearest to him moved back and took the position of the rear row, and the rear row moved forward and took their position. He bowed and we all bowed. He raised his head and we all raised our heads. The row nearest to him prostrated. When he sat down, the rear row prostrated."

481. al-Mu'jam al-Kabir (al-Tabarani) 5138Tidak ada penilaian tercatat

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِعُسْفَانَ فَحَضَرَتِ الصَّلَاةُ صَلَاةُ الظُّهْرِ وَعَلَى خَيْلِ الْمُشْرِكِينَ خَالِدُ بْنُ الْوَلِيدِ فَصَلَّى رَسُولُ اللهِ ﷺ بِأَصْحَابِهِ الظُّهْرَ فَقَالَ الْمُشْرِكُونَ إِنَّ لَهُمْ صَلَاةً بَعْدَ هَذِهِ أَحَبُّ إِلَيْهِمْ مِنْ أَبْنَائِهِمْ وَأَمْوَالِهِمْ وَأَنْفُسِهِمْ يَعْنُونَ صَلَاةَ الْعَصْرِ فَنَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ عَلَى رَسُولِ اللهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ فَأَخْبَرَهُ وَنَزَلَتْ هَذِهِ الْآيَةُ {وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ} إِلَى آخِرِهَا «فَحَضَرَتِ الصَّلَاةُ فَصَفَّ رَسُولُ اللهِ ﷺ أَصْحَابَهُ صَفَّيْنِ وَعَلَيْهِمُ السِّلَاحُ وَالْعَدُوُّ بَيْنَ يَدَيِّ النَّبِيِّ ﷺ فَكَبَّرُوا جَمِيعًا وَرَكَعُوا جَمِيعًا ثُمَّ سَجَدَ رَسُولُ اللهِ ﷺ وَالصَّفُّ الَّذِي يَلِيهِ وَالْآخَرُونَ قِيَامٌ يَحْرُسُونَهُمْ فَلَمَّا فَرَغَ رَسُولُ اللهِ ﷺ قَامَ إِلَى الرَّكْعَةِ الثَّانِيَةِ وَسَجَدَ الْآخَرُونَ ثُمَّ تَقَدَّمَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ وَتَأَخَّرَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ فَصَلَّى بِهِمُ الرَّكْعَةَ الْأُخْرَى فَرَكَعُوا جَمِيعًا ثُمَّ سَجَدَ رَسُولُ اللهِ ﷺ وَالصَّفُّ الَّذِي يَلِيهِ وَالْآخَرُونَ قِيَامٌ يَحْرُسُونَهُمْ فَلَمَّا فَرَغُوا سَجَدَ هَؤُلَاءِ ثُمَّ سَلَّمَ رَسُولُ اللهِ ﷺ» قَالَ أَبُو عَيَّاشٍ «فَصَلَّى رَسُولُ اللهِ ﷺ هَذِهِ الصَّلَاةَ مَرَّتَيْنِ مَرَّةً بِعُسْفَانَ وَمَرَّةً بِأَرْضِ بَنِي سُلَيْمٍ»

     ✧ We were with the Messenger of Allah ﷺ at 'Usfan when the time for prayer—the Zuhr prayer—arrived, and the polytheists' cavalry was led by Khalid b. al-Walid. The Messenger of Allah ﷺ led his companions in Zuhr prayer. The polytheists said: "They have a prayer after this one that is dearer to them than their children, their wealth, and their own selves"—meaning the 'Asr prayer. Jibril ﷺ descended upon the Messenger of Allah ﷺ between Zuhr and 'Asr and informed him, and this verse was revealed: {And when you are among them and lead them in prayer...} to the end. "When the prayer was due, the Messenger of Allah ﷺ arranged his companions in two rows, carrying their weapons, with the enemy in front of the Prophet ﷺ. They all said the takbir and all bowed. Then the Messenger of Allah ﷺ prostrated, and the row nearest to him prostrated, while the others remained standing, guarding them. When the Messenger of Allah ﷺ finished, he stood for the second rak'ah, and the others prostrated. Then these moved forward to the position of those, and those moved back to the position of these. He led them in the other rak'ah, and they all bowed. Then the Messenger of Allah ﷺ prostrated, and the row nearest to him prostrated, while the others remained standing, guarding them. When they finished, these prostrated. Then the Messenger of Allah ﷺ concluded with the salam." Abu 'Ayyash said: "The Messenger of Allah ﷺ prayed this prayer twice: once at 'Usfan and once in the land of Banu Sulaym."

482. al-Mu'jam al-Kabir (al-Tabarani) 5141Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوعَلَى كُلِّ شَيْءٍ قَدِيرٌ كَانَتْ لَهُ كَعِتْقِ رَقَبَةٍ مِنْ وَلَدِ إِسْمَاعِيلَ وَكُتِبَ لَهُ عَشَرُ حَسَنَاتٍ وَحُطَّ عَنْهُ عَشَرُ سَيِّئَاتٍ وَرُفِعَ لَهُ عَشَرُ دَرَجَاتٍ وَكَانَ فِي حِرْزٍ مِنَ الشَّيْطَانِ حَتَّى يُمْسِيَ فَإِنْ قَالَهَا إِذَا أَمْسَى كَانَ لَهُ مِثْلُ ذَلِكَ» قَالَ فَرَأَى رَجُلٌ رَسُولَ اللهِ ﷺ فِيمَا يَرَى النَّائِمُ فَقَالَ يَا رَسُولَ اللهِ إِنَّ أَبَا عَيَّاشٍ الزُّرَقِيِّ أَخْبَرَنَا عَنْكَ بِكَذَا وَكَذَا فَقَالَ النَّبِيُّ ﷺ «صَدَقَ أَبُو عَيَّاشٍ»

     ✧ The Messenger of Allah ﷺ said: "Whoever says: 'There is no god but Allah alone, with no partner; His is the dominion and His is the praise, and He has power over all things,' it will be for him like freeing a slave from the descendants of Isma'il, ten good deeds will be written for him, ten evil deeds will be erased from him, ten ranks will be raised for him, and he will be safeguarded from Satan until evening. If he says it in the evening, he will have the like of that." He said: Then a man saw the Messenger of Allah ﷺ in a dream and said: "O Messenger of Allah, Abu 'Ayyash al-Zuraqi told us such-and-such from you." The Prophet ﷺ said: "Abu 'Ayyash spoke the truth."

483. al-Mu'jam al-Kabir (al-Tabarani) 5142Tidak ada penilaian tercatat

     لَمَّا بَلَغَ النَّبِيَّ ﷺ وَفَاةُ النَّجَاشِيِّ قَالَ «إِنَّ أَخَاكُمْ قَدْ تُوُفِّيَ» فَخَرَجَ فَصَفَفْنَا خَلْفَهُ فَصَلَّيْنَا وَمَا نَرَى شَيْئًا

     ✧ When the news of the Negus's death reached the Prophet ﷺ, he said: "Your brother has died." He went out, and we formed rows behind him and prayed, though we could not see anything.

484. al-Mu'jam al-Kabir (al-Tabarani) 5143Tidak ada penilaian tercatat

     قُلْنَا يَا رَسُولَ اللهِ قَدْ عَرَفْنَا كَيْفَ نُسَلِّمُ عَلَيْكَ فَكَيْفَ نُصَلِّي عَلَيْكَ؟ قَالَ «قُولُوا اللهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ»

     "We said: 'O Messenger of Allah ﷺ, we know how to send salams upon you, but how should we send salah upon you?' He said: 'Say: "Allahumma salli 'ala Muhammadin 'abdika wa rasulika kama salaita 'ala Ibrahim wa barik 'ala Muhammadin wa 'ala ali Muhammadin kama barakta 'ala Ibrahim (O Allah, send salah upon Muhammad, Your slave and Messenger, as You sent Salah upon Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon Ibrahim)." (Using translation from Nasāʾī 1293)

485. al-Mu'jam al-Kabir (al-Tabarani) 5144Tidak ada penilaian tercatat

     مُحَمَّدٌ رَسُولُ اللهِ ﷺ النَّبِيُّ الْأُمِّيُّ خَاتَمُ النَّبِيِّينَ كَانَ ذَلِكَ فِي الْكِتَابِ الْأَوَّلِ ثُمَّ قِيلَ عَلَى لِسَانِهِ صَدَقَ أَبُو بَكْرٍ الصِّدِّيقُ خَلِيفَةُ رَسُولِ اللهِ ﷺ الْقَوِيُّ الْأَمِينُ كَانَ ضَعِيفًا فِي بَدَنِهِ قَوِيًّا فِي أَمْرِ اللهِ كَانَ ذَلِكَ فِي الْكِتَابِ الْأَوَّلِ ثُمَّ قِيلَ عَلَى لِسَانِهِ صَدَقَ صَدَقَ ثَلَاثًا وَالْأَوْسَطُ عَبْدُ اللهِ عُمَرُ أَمِيرُ الْمُؤْمِنِينَ الَّذِي كَانَ لَا يَخَافُ فِي اللهِ لَوْمَةَ لَائِمٍ وَكَانَ يَمْنَعُ النَّاسَ أَنْ يَأْكُلَ قَوِيُّهُمْ ضَعِيفَهُمْ كَانَ ذَلِكَ فِي الْكِتَابِ الْأَوَّلِ ثُمَّ قِيلَ عَلَى لِسَانِهِ صَدَقَ صَدَقَ صَدَقَ ثُمَّ قَالَ عُثْمَانُ أَمِيرُ الْمُؤْمِنِينَ رَحِيمٌ بِالْمُؤْمِنِينَ خَلَتِ اثْنَتَانِ وَبَقِيَ أَرْبَعُ ثُمَّ اخْتَلَفَ النَّاسُ وَلَا نِظَامَ لَهُمْ وَأُبِيحَتِ الْأَحْمَاءُ يَعْنِي تُنْتَهَكُ الْمَحَارِمُ وَدَنَتِ السَّاعَةُ وَأَكَلَ النَّاسُ بَعْضُهُمْ بَعْضًا

     ✧ Muhammad is the Messenger of Allah ﷺ, the unlettered Prophet, the seal of the prophets—this was in the first Book. Then it was said on his tongue: Abu Bakr al-Siddiq spoke the truth—the Caliph of the Messenger of Allah ﷺ, the strong, the trustworthy. He was weak in body but strong in the command of Allah—this was in the first Book. Then it was said on his tongue: He spoke the truth; he spoke the truth—three times. And the middle one, 'Abd Allah 'Umar, Commander of the Faithful, who did not fear in Allah the blame of any blamer, and who prevented people from the strong among them devouring the weak—this was in the first Book. Then it was said on his tongue: He spoke the truth; he spoke the truth; he spoke the truth. Then he said: 'Uthman, Commander of the Faithful, merciful to the believers. Two have passed, and four remain. Then the people will differ, and there will be no order for them. The protected domains will be violated—meaning the sacred ordinances will be transgressed. The Hour will draw near, and people will devour one another.

486. al-Mu'jam al-Kabir (al-Tabarani) 5145Tidak ada penilaian tercatat

     فَقُلْتُ وَأَنَا فِي الصَّلَاةِ سُبْحَانَ اللهِ سُبْحَانَ اللهِ فَقَالَ أَنْصِتُوا أَنْصِتُوا مُحَمَّدٌ رَسُولُ اللهِ كَانَ ذَلِكَ فِي الْكِتَابِ الْأَوَّلِ صَدَقَ صَدَقَ صَدَقَ أَبُو بَكْرٍ الصِّدِّيقُ ضَعِيفٌ فِي جَسَدِهِ قَوِيٌّ فِي أَمْرِ اللهِ كَانَ ذَلِكَ فِي الْكِتَابِ الْأَوَّلِ صَدَقَ صَدَقَ صَدَقَ عُمَرُ بْنُ الْخَطَّابِ قَوِيٌّ فِي جَسَدِهِ قَوِيٌّ فِي أَمْرِ اللهِ كَانَ ذَلِكَ فِي الْكِتَابِ الْأَوَّلِ صَدَقَ صَدَقَ صَدَقَ عُثْمَانُ بْنُ عَفَّانَ مَضَتِ اثْنَتَانِ وَبَقِيَ أَرْبَعُ وَأُبِيحَتِ الْأَحْمَاءُ بِئْرُ أَرِيسٍ وَمَا بِئْرُ أَرِيسٍ السَّلَامُ عَلَيْكَ عَبْدَ اللهِ بْنَ رَوَاحَةَ هَلْ أَحْسَسْتَ بِي خَارِجَةَ وَسَعْدًا؟ قَالَ شَرِيكٌ «هُمَا أَبُوهُ وَأَخُوهُ»

     ✧ And I said while I was in prayer: 'Glory be to God, glory be to God.' Then he said: 'Be silent, be silent.' (He said): 'Muhammad is the Messenger of God.' This was in the first book. 'Abu Bakr al-Siddiq has spoken truth, spoken truth, spoken truth — weak in his body, strong in the cause of God.' This was in the first book. 'Umar b. al-Khattab has spoken truth, spoken truth, spoken truth — strong in his body, strong in the cause of God.' This was in the first book. 'Uthman b. Affan has spoken truth, spoken truth, spoken truth.' 'Two have passed and four remain, and the protected zones have been permitted — the well of Aris. And what is the well of Aris? Peace be upon you, 'Abd Allah b. Rawaha. Have you sensed Kharija and Sa'd with me?' Sharik said: 'They are his father and his brother.'

487. al-Mu'jam al-Kabir (al-Tabarani) 5146Tidak ada penilaian tercatat

     دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ فِي مَسْجِدِ الْمَدِينَةِ فَجَعَلَ يَقُولُ «أَيْنَ فُلَانُ بْنُ فُلَانٍ» فَلَمْ يَزَلْ يَتَفَقَّدُهُمْ وَيَبْعَثُ إِلَيْهِمْ حَتَّى اجْتَمَعُوا عِنْدَهُ فَقَالَ «إِنِّي مُحَدِّثُكُمْ بِحَدِيثٍ فَاحْفَظُوهُ وَعُوهُ وَحَدِّثُوا بِهِ مَنْ بَعْدَكُمْ إِنَّ اللهَ اصْطَفَى مِنْ خَلْقِهِ خَلْقًا» ثُمَّ تَلَا هَذِهِ الْآيَةَ {اللهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا وَمِنَ النَّاسِ} «خَلْقًا يُدْخِلُهُمُ الْجَنَّةَ وَإِنِّي مُصْطَفًى مِنْكُمْ مَنْ أَحَبَّ أَنْ أَصْطَفِيَهُ ومُؤَاخٍ بَيْنَكُمْ كَمَا آخَى اللهُ بَيْنَ الْمَلَائِكَةِ قُمْ يَا أَبَا بَكْرٍ» فَقَامَ فَجَثَا بَيْنَ يَدَيْهِ فَقَالَ «إِنَّ لَكَ عِنْدِي يَدًا إِنَّ اللهَ يَجْزِيكَ بِهَا فَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُكَ خَلِيلًا فَأَنْتَ مِنِّي بِمَنْزِلَةِ قَمِيصِي مِنْ جَسَدِي» وَحَرَّكَ قَمِيصَهُ بِيَدِهِ ثُمَّ قَالَ «ادْنُ يَا عُمَرً» فَدَنَا فَقَالَ «قَدْ كُنْتَ شَدِيدَ الشَّغَبِ عَلَيْنَا أَبَا حَفْصٍ فَدَعَوْتُ اللهَ أَنْ يُعِزَّ الدِّينَ بِكَ أَوْ بِأَبِي جَهْلٍ فَفَعَلَ اللهُ ذَلِكَ بِكَ وَكُنْتَ أَحَبَّهُمَا إِلَيَّ فَأَنْتَ مَعِي فِي الْجَنَّةِ ثَالِثُ ثَلَاثَةٍ مِنْ هَذِهِ الْأُمَّةِ» ثُمَّ تَنَحَّى وآخا بَيْنَهُ وَبَيْنَ أَبِي بَكْرٍ ثُمَّ دَعَا عُثْمَانَ فَقَالَ «ادْنُ يَا عُثْمَانُ ادْنُ يَا عُثْمَانُ» فَلَمْ يَزَلْ يَدْنُو مِنْهُ حَتَّى أَلْصَقَ رُكْبَتِهِ بِرُكْبَةِ رَسُولِ اللهِ ﷺ ثُمَّ نَظَرَ إِلَيْهِ ثُمَّ نَظَرَ إِلَى السَّمَاءِ فَقَالَ «سُبْحَانَ اللهِ الْعَظِيمِ» ثَلَاثَ مَرَّاتٍ ثُمَّ نَظَرَ إِلَى عُثْمَانَ فَإِذَا أَزْرَارُهُ مَحْلُولَةٌ فَزَرَّرَهَا رَسُولُ اللهِ ﷺ بِيَدِهِ ثُمَّ قَالَ اجْمَعْ عِطْفَيْ رِدَائِكَ عَلَى نَحْرِكَ فَإِنَّ لَكَ شَأْنًا فِي أَهْلِ السَّمَاءِ أَنْتَ مِمَّنْ يَرِدُ عَلَيَّ الْحَوْضَ وَأَوْدَاجُهُ تَشْخُبُ دَمًا فَأَقُولُ مَنْ فَعَلَ هَذَا بِكَ؟ فَتَقُولُ فُلَانٌ وَفُلَانٌ وَذَلِكَ كَلَامُ جِبْرِيلَ عَلَيْهِ السَّلَامُ وَذَلِكَ إِذْ هَتَفَ مِنَ السَّمَاءِ إِلَّا إِنَّ عُثْمَانَ أَمِينٌ عَلَى كُلِّ خَاذِلٍ ثُمَّ دَعَا عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَقَالَ «ادْنُ يَا أَمِينَ اللهِ وَالْأَمِينُ فِي السَّمَاءِ يُسَلِّطُكَ اللهُ عَلَى مَالِكَ بِالْحَقِّ أَمَا إِنَّ لَكَ عِنْدِي دَعْوَةً وَقَدْ أَخَّرْتُهَا» قَالَ خِرْ لِي يَا رَسُولَ اللهِ قَالَ «حَمَّلْتَنِي يَا عَبْدَ الرَّحْمَنِ أَمَانَةً أَكْثَرَ اللهُ مَالَكَ» قَالَ وَجَعَلَ يُحَرِّكُ يَدَهُ ثُمَّ تَنَحَّى وَآخَى بَيْنَهُ وَبَيْنَ عُثْمَانَ ثُمَّ دَخَلَ طَلْحَةُ وَالزُّبَيْرُ فَقَالَ «ادْنُوَا مِنِّي» فَدَنَوَا مِنْهُ فَقَالَ «أَنْتُمَا حَوَارِيِّيَّ كَحَوَارِيِّي عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلَامُ» ثُمَّ آخَى بَيْنَهُمَا ثُمَّ دَعَا سَعْدَ بْنَ أَبِي وَقَّاصٍ وَعَمَّارَ بْنَ يَاسِرٍ فَقَالَ «يَا عَمَّارُ تَقْتُلُكُ الْفِئَةُ الْبَاغِيَةُ» ثُمَّ آخَى بَيْنَهُمَا ثُمَّ دَعَا عُوَيْمِرًا أَبَا لدَّرْدَاءِ وَسَلْمَانَ الْفَارِسِيِّ فَقَالَ «يَا سَلْمَانُ أَنْتَ مِنَّا أَهْلَ الْبَيْتِ وَقَدْ آتَاكَ اللهُ الْعِلْمَ الْأَوَّلَ وَالْعِلْمَ الْآخِرَ وَالْكِتَابَ الْأَوَّلَ وَالْكِتَابَ الْآخِرَ» ثُمَّ قَالَ «أَلَا أَرْشَدُكَ يَا أَبَا الدَّرْدَاءِ؟» قَالَ بَلَى بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ قَالَ «أَنْ تُنْقِذْ يُنْقِذُوكَ وَإِنْ تَتْرُكْهُمْ لَا يَتْرُكُوكَ وَإِنْ تَهْرَبْ مِنْهُمْ يُدْرِكُوكَ فَأَقْرِضْهُمْ عِرْضَكَ لِيَوْمِ فَقْرِكَ» فَآخَى بَيْنَهُمَا ثُمَّ نَظَرَ فِي وُجُوهِ أَصْحَابِهِ فَقَالَ «أَبْشِرُوا وقَرُّوا عَيْنًا فَأَنْتُمْ أَوَّلُ مَنْ يَرِدُ عَلَيَّ الْحَوْضَ وَأَنْتُمْ فِي أَعْلَى الْغُرَفِ» ثُمَّ نَظَرَ إِلَى عَبْدِ اللهِ بْنِ عُمَرَ فَقَالَ «الْحَمْدُ لِلَّهِ الَّذِي يَهْدِي مِنَ الضَّلَالَةِ» فَقَالَ عَلِيٌّ يَا رَسُولَ اللهِ ذَهَبَ رُوحِي وَانْقَطَعَ ظَهْرِي حِينَ رَأَيْتُكَ فَعَلْتَ مَا فَعَلْتَ بِأَصْحَابِكَ غَيْرِي فَإِنْ كَانَ مِنْ سَخْطَةٍ عَلَيَّ فَلَكَ الْعُتْبَى وَالْكَرَامَةُ فَقَالَ «وَالَّذِي بَعَثَنِي بِالْحَقِّ مَا أخَّرْتُكَ إِلَّا لِنَفْسِي فَأَنْتَ عِنْدِي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى وَوَارِثِي» فَقَالَ يَا رَسُولَ اللهِ مَا أَرِثُ مِنْكَ؟ قَالَ «مَا أَوْرَثَتِ الْأَنْبِيَاءُ» قَالَ وَمَا أَوْرَثَتِ الْأَنْبِيَاءُ قَبْلَكَ؟ قَالَ «كِتَابَ اللهِ وَسُنَّةَ نَبِيِّهِمْ وَأَنْتَ مَعِي فِي قِصْرِي فِي الْجَنَّةِ مَعَ فَاطِمَةَ ابْنَتِي وَرَفِيقِي» ثُمَّ تَلَا رَسُولُ اللهِ ﷺ الْآيَةَ {إِخْوَانًا عَلَى سُرَرٍ مُتَقَابِلِينَ} الْأَخِلَّاءُ فِي اللهِ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ

     ✧ I entered upon the Messenger of God ﷺ in the mosque of Madinah, and he began to say: 'Where is so-and-so, son of so-and-so?' He did not cease to notice their absence and send for them until they had gathered before him. Then he said: 'I am going to tell you a hadith, so memorize it, understand it, and relate it to those after you: God has chosen a creation from His creation.' Then he recited this verse: {God chooses from the angels messengers and from the people} 'a creation whom He will admit to Paradise. I am chosen from among you; whoever I wish to choose, I choose, and I make brotherhood among you just as God made brotherhood among the angels. Rise, O Abu Bakr.' He rose and knelt before him. He said: 'You have a hand with me that God will reward you for. If I were to take a close friend, I would have taken you as a close friend. You are to me like my shirt to my body.' And he moved his shirt with his hand. Then he said: 'Come close, O 'Umar.' He came close. He said: 'You were harsh in your opposition to us, Abu Hafs. I called upon God to strengthen the religion through you or through Abu Jahl, and God did that through you. You are the more beloved of the two to me, and you will be with me in Paradise, the third of three of this ummah.' Then he stepped aside and made him a brother with Abu Bakr. Then he called 'Uthman and said: 'Come close, O 'Uthman. Come close, O 'Uthman.' He kept drawing near until he touched his knee to the knee of the Messenger of God ﷺ. Then he looked at him, then looked at the sky and said: 'Glory be to God, the Magnificent' three times. Then he looked at 'Uthman, and his buttons were undone, so the Messenger of God ﷺ buttoned them with his hand. Then he said: 'Gather the two ends of your cloak over your chest, for you will have an affair among the people of heaven. You are among those who will come to me at the cistern with his jugular veins gushing blood, and I will say: Who did this to you? You will say: So-and-so and so-and-so. That is the speech of Gabriel ﷺ, when he called from heaven: Verily 'Uthman is trustworthy over every one who is forsaken.' Then he called 'Abd al-Rahman b. 'Awf and said: 'Come close, O trusted one of God, the trusted one in heaven. God will give you power over your wealth with truth. Verily you have a supplication with me, and I have delayed it.' He said: 'Choose for me, O Messenger of God.' He said: 'You have burdened me, O 'Abd al-Rahman, with a trust. May God increase your wealth.' He said: And he began to move his hand. Then he stepped aside and made him a brother with 'Uthman. Then Talha and al-Zubayr entered, and he said: 'Come close to me.' They came close. He said: 'You two are my disciples, like the disciples of Jesus son of Mary ﷺ.' Then he made brotherhood between them. Then he called Sa'd b. Abi Waqqas and 'Ammar b. Yasir and said: 'O 'Ammar, you will be killed by the rebellious faction.' Then he made brotherhood between them. Then he called 'Uwaymir Abu al-Darda' and Salman al-Farisi and said: 'O Salman, you are from us, the People of the House. God has given you the first knowledge and the last knowledge, the first book and the last book.' Then he said: 'Shall I direct you, O Abu al-Darda'?' He said: 'Yes, may my father and mother be ransom for you, O Messenger of God.' He said: 'That you rescue them, they would rescue you; if you leave them, they will not leave you; if you flee from them, they will catch you. So lend them your honor for the day of your poverty.' Then he made brotherhood between them. Then he looked at the faces of his companions and said: 'Rejoice and be comforted, for you are the first to come to me at the cistern, and you will be in the highest chambers.' Then he looked at 'Abd Allah b. 'Umar and said: 'Praise be to God who guides from misguidance.' Then 'Ali said: 'O Messenger of God, my spirit has departed and my back has broken when I saw you do what you did with your companions other than me. If it is from displeasure with me, then to you belongs the right to be pleased and honor.' He said: 'By the One who sent me with the truth, I did not delay you except for myself. You are to me in the position of Aaron to Moses, and you are my heir.' He said: 'O Messenger of God, what do I inherit from you?' He said: 'What the prophets inherited.' He said: 'And what did the prophets inherit before you?' He said: 'The Book of God and the sunnah of their prophet. And you will be with me in my palace in Paradise, with Fatimah my daughter, and my companion.' Then the Messenger of God ﷺ recited the verse: {Brothers on couches, facing one another} 'the beloved friends in God, looking at each other.'

488. al-Mu'jam al-Kabir (al-Tabarani) 5147Tidak ada penilaian tercatat

     زَيْدُ بْنُ سَعْنَةَ فَخَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْحُجُرَاتِ وَمَعَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ فَأَتَاهُ رَجُلٌ عَلَى رَاحِلَتِهِ كَالْبَدَوِيِّ فَقَالَ يَا رَسُولَ اللهِ إِنَّ بُصْرَى قَرْيَةَ بَنِي فُلَانٍ قَدْ أَسْلَمُوا وَدَخَلُوا فِي الْإِسْلَامِ وَكُنْتُ حَدَّثَتْهُمْ إِنْ أَسْلَمُوا أَتَاهُمُ الرِّزْقُ رَغَدًا وَقَدْ أَصَابَتْهُمْ سَنَةٌ وَشِدَّةٌ وقُحُوطٌ مِنَ الْغَيْثِ فَأَنَا أَخْشَى يَا رَسُولَ اللهِ أَنْ يَخْرُجُوا مِنَ الْإِسْلَامِ طَمَعًا كَمَا دَخَلُوا فِيهِ طَمَعًا فَإِنْ رَأَيْتَ أَنْ تُرْسِلَ إِلَيْهِمْ بِشَيْءٍ تُعِينُهُمْ بِهِ فَعَلْتَ فَنَظَرَ إِلَى رَجُلٍ إِلَى جَانِبِهِ أُرَاهُ عَلِيًّا ؓ فَقَالَ يَا رَسُولَ اللهِ مَا بَقِيَ مِنْهُ شَيْءٌ قَالَ زَيْدُ بْنُ سَعْنَةَ فَدَنَوْتُ إِلَيْهِ فَقُلْتُ يَا مُحَمَّدُ هَلْ لَكَ أَنْ تَبِيعَنِي تَمْرًا مَعْلُومًا مِنْ حَائِطِ بَنِي فُلَانٍ إِلَى أَجْلِ كَذَا وَكَذَا؟ فَقَالَ «لَا يَا يَهُودِيُّ وَلَكِنِّي أَبِيعُكَ تَمْرًا مَعْلُومًا إِلَى أَجْلِ كَذَا وَكَذَا وَلَا تُسَمِّي حَائِطَ بَنِي فُلَانٍ» قُلْتُ بَلَى فَبَايَعَنِي فَأَطْلَقْتُ هِمْيَانِي فَأَعْطَيْتُهُ ثَمَانِينَ مِثْقَالًا مِنْ ذَهَبٍ فِي تَمْرٍ مَعْلُومٍ إِلَى أَجْلِ كَذَا وَكَذَا فَأَعْطَاهَا الرَّجُلَ فَقَالَ «اغْدُ عَلَيْهِمْ فَأَعِنْهُمْ بِهَا» فَقَالَ زَيْدُ بْنُ سَعْنَةَ فَلَمَّا كَانَ قَبْلَ مَحَلِّ الْأَجَلِ بِيَوْمَيْنِ أَوْ ثَلَاثٍ أَتَيْتُهُ فَأَخَذْتُ بِمَجَامِعِ قَمِيصِهِ وَرِدَائِهِ وَنَظَرْتُ إِلَيْهِ بِوَجْهٍ غَلِيظٍ فَقُلْتُ لَهُ أَلَا تَقْضِيَنِي يَا مُحَمَّدُ حَقِّي؟ فَوَاللهِ مَا عَلِمْتُكُمْ بَنِي عَبْدِ الْمُطَّلِبِ لَمَطْلٌ وَلَقَدْ كَانَ لِي بِمُخَالَطَتِكُمْ عَلِمٌ وَنَظَرْتُ إِلَى عُمَرَ وَإِذَا عَيْنَاهُ تَدُورَانِ فِي وَجْهِهِ كالْفَلَكِ الْمُسْتَدِيرِ ثُمَّ رَمَانِي بِبَصَرِهِ فَقَالَ يَا عَدُوَّ اللهِ أَتَقُولُ لِرَسُولِ اللهِ ﷺ مَا أَسْمَعُ وَتَصْنَعُ بِهِ مَا أَرَى فَوَالَّذِي بَعَثَهُ بِالْحَقِّ لَوْلَا مَا أُحَاذِرُ فَوْتَهُ لَضَرَبْتُ بِسَيْفِي رَأْسَكَ وَرَسُولُ اللهِ ﷺ يَنْظُرُ إِلَى عُمَرَ فِي سُكُونٍ وتُؤَدَةٍ ثُمَّ قَالَ «يَا عُمَرُ أَنَا وَهُوَ كُنَّا أَحْوَجَ إِلَى غَيْرِ هَذَا أَنْ تَأْمُرَنِي بِحُسْنِ الْأَدَاءِ وتَأْمُرَهُ بِحُسْنِ التِّبَاعَةِ اذْهَبْ بِهِ يَا عُمَرُ وأَعْطِهِ حَقَّهُ وَزِدْهُ عِشْرِينَ صَاعًا مِنْ تَمْرٍ مَكَانَ مَا رَوَّعْتَهُ» قَالَ زَيْدٌ فَذَهَبَ بِي عُمَرُ ؓ فَأَعْطَانِي حَقِّي وَزَادَنِي عِشْرِينَ صَاعًا مِنْ تَمْرٍ فَقُلْتُ مَا هَذِهِ الزِّيَادَةُ يَا عُمَرُ؟ فَقَالَ أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَزِيدَكَ مَكَانَ مَا رَوَّعْتُكَ قُلْتُ وتَعْرِفُنِي يَا عُمَرُ؟ قَالَ لَا مَنْ أَنْتَ؟ قُلْتُ أَنَا زَيْدُ بْنُ سَعْنَةَ قَالَ الْحَبْرُ قُلْتُ الْحَبْرُ قَالَ فَمَا دَعَاكَ أَنْ فَعَلْتَ بِرَسُولِ اللهِ ﷺ مَا فَعَلْتَ وَقُلْتَ لَهُ مَا قُلْتَ؟ قُلْتُ يَا عُمَرُ لَمْ تَكُنْ مِنْ عَلَامَاتِ النُّبُوَّةِ شَيْءٌ إِلَّا وَقَدْ عَرَفْتُهُ فِي وَجْهِ رَسُولِ اللهِ ﷺ حِينَ نَظَرْتُ إِلَيْهِ إِلَّا اثْنَتَيْنِ لَمْ أَخْبُرْهُمَا مِنْهُ يَسْبِقُ حِلْمُهُ جَهْلَهُ وَلَا يَزِيدُهُ الْجَهْلُ عَلَيْهِ إِلَّا حِلْمًا فَقَدْ أُخْبِرْتُهُمَا فَأُشْهِدُكَ يَا عُمَرُ أَنِّي قَدْ رَضِيتُ بِاللهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا وَأُشْهِدُكَ أَنَّ شَطْرَ مَالِي وَإِنِّي أَكْثَرُهَا مَالًا صَدَقَةٌ عَلَى أُمَّةِ مُحَمَّدٍ فَقَالَ عُمَرُ ؓ أَوْ عَلَى بَعْضِهِمْ فَإِنَّكَ لَا تَسَعُهُمْ قُلْتُ أَوْ عَلَى بَعْضِهِمْ فَرَجَعَ عُمَرُ وَزَيْدٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ زَيْدٌ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ﷺ وَآمَنَ بِهِ وَصَدَّقَهُ وَبَايَعَهُ وَشَهِدَ مَعَهُ مَشَاهِدَ كَثِيرَةً ثُمَّ تُوُفِّي زَيْدٌ فِي غَزْوَةِ تَبُوكَ مُقْبِلًا غَيْرَ مُدْبِرٍ رَحِمَ اللهُ زَيْدًا

     ✧ Zayd b. Sa'na said: The Messenger of God ﷺ came out one day from his apartments with 'Ali b. Abi Talib ؓ with him. A man came to him on his mount like a Bedouin and said: 'O Messenger of God, the village of the Banu so-and-so in Busra has embraced Islam and entered into Islam. I had told them that if they embraced Islam, provision would come to them abundantly. A year of drought, hardship, and lack of rain has befallen them, so I fear, O Messenger of God, that they may leave Islam out of greed just as they entered it out of greed. If you see fit to send them something to help them, do so.' He looked at a man beside him, whom I think was 'Ali ؓ, and said: 'O Messenger of God, nothing of it remains.' Zayd b. Sa'na said: I approached him and said: 'O Muhammad, would you like to sell me a specified amount of dates from the orchard of Banu so-and-so to a certain term?' He said: 'No, O Jew. But I will sell you a specified amount of dates to a certain term, and do not name the orchard of Banu so-and-so.' I said: 'Yes.' So he made a transaction with me. I untied my money belt and gave him eighty mithqals of gold for a specified amount of dates to a certain term. He gave it to the man and said: 'Go early to them and help them with it.' Zayd b. Sa'na said: When it was two or three days before the term was due, I came to him, grabbed the collar of his shirt and cloak, and looked at him with a harsh face. I said to him: 'Will you not repay me my due, O Muhammad? By God, I do not know you Banu 'Abd al-Muttalib except as ones who delay payment. I have knowledge of your mixing with people.' I looked at 'Umar, whose eyes were rolling in his face like a revolving celestial sphere. Then he cast his gaze at me and said: 'O enemy of God, do you say to the Messenger of God ﷺ what I hear and do to him what I see? By the One who sent him with truth, if I did not fear missing his command, I would strike your head with my sword.' The Messenger of God ﷺ looked at 'Umar with calmness and deliberation, then said: 'O 'Umar, I and he were in greater need of other than this: that you command me to pay well and command him to demand well. Take him, O 'Umar, give him his due, and add twenty sa's of dates for what you frightened him.' Zayd said: 'Umar ؓ took me and gave me my due and added twenty sa's of dates. I said: 'What is this addition, O 'Umar?' He said: 'The Messenger of God ﷺ commanded me to add it for you for what I frightened you.' I said: 'Do you know me, O 'Umar?' He said: 'No. Who are you?' I said: 'I am Zayd b. Sa'na.' He said: 'The rabbi?' I said: 'The rabbi.' He said: 'What made you do to the Messenger of God ﷺ what you did and say to him what you said?' I said: 'O 'Umar, there was none of the signs of prophethood but I recognized it in the face of the Messenger of God ﷺ when I looked at him, except for two that I had not tested in him: his forbearance preceded his ignorance, and ignorance did not increase him except in forbearance. I have now tested them. I call you to witness, O 'Umar, that I am pleased with God as Lord, Islam as religion, and Muhammad as Prophet. And I call you to witness that half of my wealth — and I am the wealthiest of them — is charity for the ummah of Muhammad.' 'Umar ؓ said: 'Or upon some of them, for you cannot encompass them all.' I said: 'Or upon some of them.' 'Umar and Zayd returned to the Messenger of God ﷺ, and Zayd said: 'I bear witness that there is no god but God and that Muhammad is His servant and Messenger ﷺ.' He believed in him, confirmed him, pledged allegiance to him, and witnessed with him many expeditions. Then Zayd died in the Battle of Tabuk, advancing and not retreating. May God have mercy on Zayd.

489. al-Mu'jam al-Kabir (al-Tabarani) 5148Tidak ada penilaian tercatat

     «رَأَيْتُ خَمْسَةً مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يَلْبَسُونَ خَوَاتِيمَ الذَّهَبِ مِنْهُمْ زَيْدُ بْنُ جَارِيَةَ وَزَيْدُ بْنُ أَرْقَمَ وَالْبَرَاءُ بْنُ عَازِبٍ وَأَنَسُ بْنُ مَالِكٍ وَعَبْدُ اللهِ بْنُ يَزِيدَ»

     ✧ “I saw five of the Companions of the Messenger of God ﷺ wearing gold rings: among them Zayd b. Jariya, Zayd b. Arqam, al-Bara' b. 'Azib, Anas b. Malik, and 'Abd Allah b. Yazid.”

490. al-Mu'jam al-Kabir (al-Tabarani) 5149Tidak ada penilaian tercatat

     «رَحِمَهُ اللهُ» فَقِيلَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّهُ تَرَكَ مِائَةَ أَلْفٍ قَالَ «وَلَكِنَّهَا لَمْ تَتْرُكْهُ»

     ✧ “May God have mercy on him.” It was said: “O Abu 'Abd al-Rahman, he left a hundred thousand.” He said: “But it did not leave him.”

491. al-Mu'jam al-Kabir (al-Tabarani) 5150Tidak ada penilaian tercatat

     «اسْتَصْغَرَ النَّبِيُّ ﷺ نَاسًا يَوْمَ أُحُدٍ مِنْهُمُ زَيْدُ بْنُ جَارِيَةَ يَعْنِي نَفْسَهُ وَالْبَرَاءُ بْنُ عَازِبٍ وَسَعْدُ بْنُ خَيْثَمَةَ وَأَبُو سَعِيدٍ الْخُدْرِيُّ وَعَبْدُ اللهِ بْنُ عُمَرَ وَجَابِرُ بْنُ عَبْدِ اللهٍ»

     ✧ “The Prophet ﷺ deemed some people too young on the day of Uhud: among them Zayd b. Jariya — meaning himself — al-Bara' b. 'Azib, Sa'd b. Khaythama, Abu Sa'id al-Khudri, 'Abd Allah b. 'Umar, and Jabir b. 'Abd Allah.”

492. al-Mu'jam al-Kabir (al-Tabarani) 5151Tidak ada penilaian tercatat

     أَدْرَكَنِي نَبِيُّ اللهِ ﷺ عَلَى بَابِ الْمَسْجِدِ فَقَالَ «أَلَا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ؟» قُلْتُ بَلَى يَا نَبِيَّ اللهِ قَالَ «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»

     ✧ The Prophet of God ﷺ caught up with me at the gate of the mosque and said: “Shall I not direct you to a treasure from the treasures of Paradise?” I said: “Yes, O Prophet of God.” He said: “There is no might nor power except with God.”

493. al-Mu'jam al-Kabir (al-Tabarani) 5152Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ زَيْدُ بْنُ أَسْلَمَ بْنِ ثَعْلَبَةَ بْنِ عَدِيِّ بْنِ الْعَجْلَانِ»

     ✧ From 'Urwa: “In naming those who attended Badr from the Ansar: Zayd b. Aslam b. Tha'laba b. 'Adi b. al-'Ajlan.”

494. al-Mu'jam al-Kabir (al-Tabarani) 5153Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْأَوْسِ ثُمَّ مِنْ بَنِي الْعَجْلَانِ زَيْدُ بْنُ أَسْلَمَ بْنُ ثَعْلَبَةَ»

     ✧ From Ibn Shihab: “In naming those who attended Badr from the Ansar, then from al-Aws, then from Banu al-'Ajlan: Zayd b. Aslam b. Tha'laba.”

495. al-Mu'jam al-Kabir (al-Tabarani) 5154Tidak ada penilaian tercatat

     عَنْ أَبِيهِ «فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيٍّ زَيْدُ بْنُ أَسْلَمَ مِنَ الْأَنْصَارِ بَدْرِيٌّ»

     ✧ From his father: “In naming those who witnessed with 'Ali: Zayd b. Aslam, from the Ansar, a Badri.”

496. al-Mu'jam al-Kabir (al-Tabarani) 5155Tidak ada penilaian tercatat

     «وَقُتِلَ يَوْمَ حُنَيْنٍ مِنَ الْمُسْلِمِينَ مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى زَيْدُ بْنُ رَبِيعَةَ»

     ✧ “And among those killed on the day of Hunayn from the Muslims, from Quraysh, then from Banu Asad b. 'Abd al-'Uzza: Zayd b. Rabi'a.”

497. al-Mu'jam al-Kabir (al-Tabarani) 5156Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ الْيَمَامَةِ مِنَ الْمُسْلِمِينَ زَيْدُ بْنُ رُقَيْشٍ حَلِيفُ بَنِي أُمَيَّةَ»

     ✧ From 'Urwa: “In naming those killed on the day of al-Yamama from the Muslims: Zayd b. Ruqaysh, an ally of Banu Umayya.”

498. al-Mu'jam al-Kabir (al-Tabarani) 5157Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ الْجِسْرِ جِسْرِ الْمَدَائِنِ مَعَ سَعْدِ بْنِ أَبِي وَقَّاصٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ زَيْدُ بْنُ سُرَاقَةَ بْنِ كَعْبٍ»

     ✧ From ʿUrwa: “In the naming of those who were killed on the Day of the Bridge, the Bridge of al-Madāʾin, with Saʿd b. Abī Waqqāṣ, from the Anṣār, then from Banū al-Najjār: Zayd b. Surāqa b. Kaʿb.”

499. al-Mu'jam al-Kabir (al-Tabarani) 5158Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ زَيْدُ بْنُ الْمُزَيَّنِ»

     ✧ From Ibn Shihāb: “In the naming of those who witnessed Badr from the Anṣār, then from Banū al-Ḥārith b. al-Khazraj: Zayd b. al-Muzayyan.”

500. al-Mu'jam al-Kabir (al-Tabarani) 5159Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَوْفِ بْنِ الْخَزْرَجِ مِنْ بَلْحبلى زَيْدُ بْنُ وَدِيعَةَ بْنِ عَمْرِو بْنِ قَيْسٍ»

     ✧ From Ibn Shihāb: “In the naming of those who witnessed Badr from the Anṣār, then from Banū ʿAwf b. al-Khazraj, from Balḥublā: Zayd b. Wadīʿa b. ʿAmr b. Qays.”

Menampilkan 500 hadits pertama dari bab ini.