95. ✧ Abdullah b. Umar

No. 5371–6180

1. Musnad al-Bazzar 5371Shahih

   حَسَّانُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنِ ابْنِ عُمَرَ ; أَنَّ النَّبِيَّ ﷺ قَالَ: صَلَاةُ الْمَغْرِبِ وِتْرُ النَّهَارِ فَأَوْتِرُوا صَلَاةَ اللَّيْلِ. وَهَذَا الْحَدِيثُ فِي صَلَاةِ الْمَغْرِبِ وَتَرِ النَّهَارِ لَا نَعْلَمُ رَوَاهُ إِلَّا عَبْدُ الْعَزِيزِ، عَنْ هِشَامٍ، وَجَمْعُ الْحَدِيثَيْنِ فِي صَلَاةِ اللَّيْلِ مَثْنَى مَثْنَى مَعْرُوفٌ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنِ ابْنِ عُمَرَ

   ✧ Hassan, from Muhammad b. Sirin, from Ibn Umar; that the Prophet ﷺ said: The Maghrib prayer is the witr of the day, so make the night prayer odd-numbered. This hadith regarding the Maghrib prayer being the witr of the day, we do not know that anyone reported it except Abdul Aziz, from Hisham, and the combination of the two hadiths about the night prayer being two by two is well-known from Muhammad b. Sirin, from Ibn Umar.

2. Musnad al-Bazzar 5372Tidak ada penilaian tercatat

   5372 5366 - نَا مُحَمَّدُ بْنُ الْمُثَنَّى، نَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

   ✧ Muhammad b. al-Muthanna narrated to us, Muhammad b. Abi Adi narrated to us, from Yunus b. Ubayd, from Muhammad b. Sirin, from Ibn Umar, from the Prophet ﷺ.

3. Musnad al-Bazzar 5373Tidak ada penilaian tercatat

   صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى

   ✧ The night prayer is two rak'ahs at a time, two rak'ahs at a time.

4. Musnad al-Bazzar 5374Tidak ada penilaian tercatat

   كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي جَيْشٍ فَلَقِيَنَا الْعَدُوُّ، فَلَمَّا رَجَعْنَا الْمَدِينَةَ قُلْنَا: لَوْ لَقِينَا رَسُولَ اللهِ ﷺ فَإِنْ كَانَتْ لَنَا فَلَقِينَاهُ عِنْدَ صَلَاةِ الْفَجْرِ فَقُلْنَا لَهُ: نَحْنُ الْفَرَّارُونَ قَالَ: بَلْ أَنْتُمُ الْكَرَّارُونَ. فَقَالُوا: كَانَ كَذَا وَكَذَا، فَأَخْبَرُوهُ، فَقَالَ: لَا تَفْعَلُوا فَإِنِّي فِئَةُ الْمُسْلِمِينَ، قَالَ: وَقَبَّلْنَا يَدَهُ

   ✧ We were with the Messenger of Allah ﷺ in an army, and we met the enemy. When we returned to Madinah, we said: If only we could meet the Messenger of Allah ﷺ, and if it would be in our favor. So we met him at the Fajr prayer and said to him: We are the ones who fled. He said: Rather, you are the ones who return to fight. They said: It was such-and-such, and they told him. He said: Do not do that, for I am the group of the Muslims. He said: And we kissed his hand.

5. Musnad al-Bazzar 5375Tidak ada penilaian tercatat

   تَسَحَّرَ النَّبِيُّ ﷺ لَيْلَةً فَجَاءَ عَلْقَمَةُ بْنُ عُلَاثَةَ فَدَعَا النَّبِيُّ ﷺ بِرَأْسٍ فَجَعَلَ يَأْكُلُ مِنْهُ، فَجَاءَ بِلَالٌ يُؤْذِنُهُ لِصَلَاةِ الصُّبْحِ، فَقَالَ لَهُ النَّبِيُّ ﷺ: رُوَيْدَكَ يَا بِلَالُ، يَفْرُغُ عَلْقَمَةُ مِنْ سَحُورِهِ

   ✧ The Prophet ﷺ took the pre-dawn meal one night, and 'Alqamah b. 'Ulathah came. The Prophet ﷺ called for a head [of an animal] and began to eat from it. Then Bilal came to call him to the Fajr prayer, so the Prophet ﷺ said to him: Easy, O Bilal, until 'Alqamah finishes his pre-dawn meal.

6. Musnad al-Bazzar 5376Tidak ada penilaian tercatat

   أَنَّ النَّبِيَّ ﷺ أُتِيَ بِضَبٍّ فَتَقَذَّرَهُ بَعْضُ أَزْوَاجِهِ، فَقَالَ: كُلُوهُ، هُوَ حَلَالٌ لَا بَأْسَ بِهِ

   ✧ A dabb lizard was brought to the Prophet ﷺ, and one of his wives found it repulsive, so he said: Eat it, it is lawful; there is no harm in it.

7. Musnad al-Bazzar 5377Tidak ada penilaian tercatat

   ضَعُوا فِيهَا السِّكِّينَ، وَاذْكُرُوا اسْمَ اللهِ يُرْوَى عَنِ ابْنِ عُمَرَ إِلَّا مِنْ هَذَا الْوَجْهِ، وَلَا نَعْلَمُ رَوَاهُ إِلَّا

8. Musnad al-Bazzar 5378Tidak ada penilaian tercatat

   لِجَهَنَّمَ سَبْعَةُ أَبْوَابٍ، بَابٌ مِنْهَا لِمَنْ سَلَّ السَّيْفَ عَلَى أُمَّتِي، أَوْ قَالَ: عَلَى أُمَّةِ مُحَمَّدٍ

   ✧ Hellfire has seven gates; one of them is for whoever draws the sword against my Ummah, or he said: against the Ummah of Muhammad.

9. Musnad al-Bazzar 5379Tidak ada penilaian tercatat

   قَرَأْتُ عَلَى ابْنِ عُمَرَ: اللهُ الَّذِي خَلَقَكُمْ مِنْ ضَعْفٍ قَالَ: مِنْ ضَعْفٍ ثُمَّ قَالَ: قَرَأْتُهُ عَلَى رَسُولِ اللهِ ﷺ مِنْ ضَعْفٍ

   ✧ I recited to Ibn 'Umar: 'Allah is the One who created you from weakness,' and he said: 'From weakness.' Then he said: I recited it to the Messenger of Allah ﷺ as 'from weakness.'

10. Musnad al-Bazzar 5380Tidak ada penilaian tercatat

    مَنْ جَرَّ إِزَارَهُ مِنَ الْخُيَلَاءِ لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ. فَلَقِيتُ ابْنَ عُمَرَ بِالْبَلَاطِ فَذَكَرْتُ لَهُ حَدِيثَ أَبِي سَعِيدٍ عَنِ النَّبِيِّ ﷺ فَقَالَ: سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي

    ✧ Whoever drags his lower garment out of arrogance, Allah will not look at him on the Day of Resurrection. Then I met Ibn 'Umar at al-Balat and mentioned to him the hadith of Abu Sa'id from the Prophet ﷺ, and he said: My ears heard it and my heart retained it.

11. Musnad al-Bazzar 5381Tidak ada penilaian tercatat

    مَنْ جَرَّ ثَوْبًا مِنْ ثِيَابِهِ خُيَلَاءَ أَوْ مَخِيلَةً لَمْ يَنْظُرِ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ

    ✧ Whoever drags a garment of his clothing out of arrogance or pride, Allah will not look at him on the Day of Resurrection.

12. Musnad al-Bazzar 5382Tidak ada penilaian tercatat

    الْتَمِسُوا لَيْلَةَ الْقَدْرِ فِي السَّبْعِ الْأَوَاخِرِ

    ✧ Seek Laylat al-Qadr in the last seven nights.

13. Musnad al-Bazzar 5383Tidak ada penilaian tercatat

    كَانَ مَسْجِدُ رَسُولِ اللهِ ﷺ فِي حَيَاةِ رَسُولِ اللهِ ﷺ مِنْ جُذُوعِ النَّخْلِ، فَخَرِبَ فِي زَمَنِ أَبِي بَكْرٍ، فَبَنَاهُ مِنْ جُذُوعِ النَّخْلِ وَجَرِيدٍ، ثُمَّ خَرِبَ فِي زَمَنِ عُمَرَ، فَبَنَاهُ مِنْ جُذُوعِ النَّخْلِ وَجَرِيدٍ، ثُمَّ خَرِبَ فِي خِلَافَةِ عُثْمَانَ، فَبَنَاهُ بِالْآجُرِّ، فَلَمَّا يَزُلْ بِنَاؤُهُ إِلَى السَّاعَةِ

    ✧ The mosque of the Messenger of Allah ﷺ during the lifetime of the Messenger of Allah ﷺ was made of palm trunks. It fell into ruin in the time of Abu Bakr, so he rebuilt it with palm trunks and stripped palm branches. Then it fell into ruin in the time of 'Umar, so he rebuilt it with palm trunks and stripped palm branches. Then it fell into ruin in the caliphate of 'Uthman, so he rebuilt it with baked bricks, and its construction has not ceased until now.

14. Musnad al-Bazzar 5384Tidak ada penilaian tercatat

    مَنِ احْتَكَرَ طَعَامًا فَقَدْ بَرِئَ مِنَ اللهِ وَبَرِئَ اللهُ مِنْهُ. قَالَ: وَأَيُّمَا أَهْلُ عَرْصَةٍ ظَلَّ فِيهِمُ امْرُؤٌ مِنَ الْمُسْلِمِينَ طَاوِيًا فَقَدْ بَرِئَتْ ذِمَّةُ اللهِ مِنْهُمْ

    ✧ Whoever hoards food has disowned Allah, and Allah has disowned him. He said: And any people of a neighborhood among whom a Muslim remains hungry overnight, Allah's protection has been withdrawn from them.

15. Musnad al-Bazzar 5385Tidak ada penilaian tercatat

    إِنَّ لِكُلِّ شَجَرَةٍ ثَمَرَةً.. الْقُلُوبُ الْوُلْدُ، إِنَّ اللهَ لَا يَرْحَمُ مَنْ لَا يَرْحَمُ وُلَدَهُ، وَالَّذِي نَفْسِي بِيَدِهِ لَا يَرْحَمُ اللهُ إِلَّا رَحِيمٌ.. إِلَّا رَحِيمٌ. قُلْنَا: يَا رَسُولَ اللهِ كُلُّنَا يَرْحَمُ. قَالَ: لَيْسَ بِرَحْمَةٍ أَنْ يَرْحَمَ أَحَدُكُمْ صَاحِبَهُ، إِنَّمَا

    ✧ Every tree has a fruit, and the fruit of the heart is the child. Allah does not have mercy on one who does not have mercy on his child. By the One in whose hand is my soul, Allah has mercy only on the merciful—only on the merciful. We said: O Messenger of Allah, all of us have mercy. He said: It is not mercy that one of you has mercy on his companion; rather...

16. Musnad al-Bazzar 5386Tidak ada penilaian tercatat

    خَمْسٌ مِنَ الْإِيمَانِ، مَنْ لَمْ يَكُنْ فِيهِ شَيْءٌ مِنْهُ فَلَا إِيمَانَ لَهُ:.... الرِّضَا بِقَضَاءِ اللهِ، وَالتَّفْوِيضُ إِلَى أَمْرِ اللهِ، وَالتَّوَكُّلُ عَلَى اللهِ، وَالصَّبْرُ عِنْدَ.. امْرُؤٌ حَقِيقَةَ الْإِسْلَامِ حَتَّى يَأْمَنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ. فَقَالَ قَائِلٌ: يَا رَسُولَ اللهِ.. أَفْضَلُ ؟ قَالَ: مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، عَلَامَاتٌ كَمَنَارِ الطَّرِيقِ، شَهَادَةُ.. وَحْدَهُ لَا شَرِيكَ لَهُ، وَإِقَامُ الصَّلَاةِ، وَإِيتَاءُ الزَّكَاةِ، وَالْحُكْمُ بِكِتَابِ اللهِ، وَطَاعَةُ النَّبِيِّ الْأُمِّيِّ، وَالتَّسْلِيمُ عَلَى بَنِي آدَمَ إِذَا لَقِيتُمُوهُمْ

    ✧ Five are part of faith; whoever lacks any of them has no faith:... contentment with Allah’s decree, entrusting matters to Allah’s command, reliance upon Allah, and patience at... A person does not attain the reality of Islam until people feel safe from him regarding their blood and property. A questioner said: O Messenger of Allah,... which is best? He said: The one from whose tongue and hand the Muslims are safe. Signs like road markers: the testimony that... alone, with no partner, establishing prayer, giving zakah, ruling by the Book of Allah, obeying the unlettered Prophet, and greeting the children of Adam when you meet them.

17. Musnad al-Bazzar 5387Tidak ada penilaian tercatat

    كَانَ يَقْرَأُ فِي الْوِتْرِ بِـ: سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى، وَ: قُلْ يَا أَيُّهَا الْكَافِرُونَ، وَ: قُلْ هُوَ اللهُ أَحَدٌ

    ✧ He used to recite in Witr: “Glorify the name of your Lord, the Most High,” “Say: O disbelievers,” and “Say: He is Allah, [who is] One.”

18. Musnad al-Bazzar 5388Tidak ada penilaian tercatat

    سُئِلَ النَّبِيُّ ﷺ فَقِيلَ: أَرَأَيْتَ الْأَرْضَ عَلَى مَا هِيَ ؟ فَقَالَ: الْأَرْضُ عَلَى الْمَاءِ، فَقِيلَ: الْمَاءُ عَلَى مَا هُوَ ؟ فَقَالَ: عَلَى صَخْرَةٍ خَضْرَاءَ، فَقِيلَ: الصَّخْرَةُ عَلَى مَا هِيَ ؟ قَالَ: عَلَى ظَهْرِ حُوتٍ يَلْتَقِي طَرَفَاهُ بِالْعَرْشِ، قِيلَ: فَالْحُوتُ عَلَى مَا هُوَ ؟ فَقَالَ: عَلَى كَاهِلِ مَلَكٍ قَدَمَاهُ فِي الْهَوَاءِ

    ✧ The Prophet ﷺ was asked: “What do you think the earth rests upon?” He said: “The earth is upon water.” It was said: “Upon what is the water?” He said: “Upon a green rock.” It was said: “Upon what is the rock?” He said: “Upon the back of a whale whose two ends meet at the Throne.” It was said: “Upon what is the whale?” He said: “Upon the shoulders of an angel whose feet are in the air.”

19. Musnad al-Bazzar 5389Tidak ada penilaian tercatat

    السُّلْطَانُ ظِلُّ اللهِ فِي الْأَرْضِ يَأْوِي إِلَيْهِ كُلُّ مَظْلُومٍ مِنْ عِبَادِهِ، فَإِنْ عَدَلَ كَانَ لَهُ الْأَجْرُ وَكَانَ- يَعْنِي عَلَى الرَّعِيَّةِ- الشُّكْرُ، وَإِنَّ جَارَ أَوْ حَافَ أَوْ ظَلَمَ كَانَ عَلَيْهِ الْوِزْرُ وَعَلَى الرَّعِيَّةِ الصَّبْرُ، وَإِذَا جَارَتِ الْوُلَاةُ قَحَطَتِ السَّمَاءُ، وَإِذَا مُنِعَتِ الزَّكَاةُ هَلَكَتِ الْمَوَاشِي، وَإِذَا ظَهَرَ الزِّنَا ظَهَرَ الْفَقْرُ وَالْمَسْكَنَةُ، وَإِذَا خُفِرَتِ الذِّمَّةُ أُدِيلَ لِلْكُفَّارِ - أَوْ كَلِمَةً نَحْوَهَا

    ✧ The ruler is the shade of Allah on earth; every wronged one among His servants takes refuge in him. If he is just, he earns the reward and the subjects owe gratitude; if he oppresses, wrongs, or commits injustice, the burden is on him and the subjects must be patient. When rulers are oppressive, the sky withholds rain; when zakah is withheld, livestock perish; when adultery spreads, poverty and destitution spread; when the covenant is violated, the disbelievers are given the upper hand – or words to that effect.

20. Musnad al-Bazzar 5390Tidak ada penilaian tercatat

    سَأَلَ رَسُولُ اللهِ ﷺ أَبَا بَكْرٍ وَعُمَرَ - رَحْمَةُ اللهِ عَلَيْهِمَا- عَنْ وِتْرِهِمَا. فَقَالَ أَبُو بَكْرٍ: أُوتِرُ مِنْ أَوَّلِ اللَّيْلِ. فَقَالَ: حَذِرٌ. وَقَالَ لِعُمَرَ، فَقَالَ: أُوتِرُ آخِرَ اللَّيْلِ، فَقَالَ: قَوِيٌّ مُعَانٌ

    ✧ The Messenger of Allah ﷺ asked Abu Bakr and Umar – may Allah have mercy on them both – about their Witr. Abu Bakr said: “I pray Witr at the beginning of the night.” He said: “Cautious.” Then he asked Umar, who said: “I pray Witr at the end of the night.” He said: “Strong and aided.”

21. Musnad al-Bazzar 5391Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ تَلَبَّثَ عَنْ أَصْحَابِهِ فِي صَلَاةِ الصُّبْحِ حَتَّى قَالُوا: طَلَعَتِ الشَّمْسُ- أَوْ: تَطْلُعُ- ثُمَّ خَرَجَ فَصَلَّى بِهِمْ صَلَاةَ الصُّبْحِ فَقَالَ: اثْبُتُوا عَلَى مَصَافِّكُمْ، ثُمَّ أَقْبَلَ عَلَيْهِمْ فَقَالَ لَهُمْ: هَلْ تَدْرُونَ مَا حَبَسَنِي عَنْكُمْ ؟ قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: إِنِّي صَلَّيْتُ فِي مُصَلَّايَ، فَضُرِبَ عَلَى أُذُنِي فَجَاءَنِي رَبِّي- تَبَارَكَ وَتَعَالَى- فِي أَحْسَنِ صُورَةٍ، فَقَالَ: يَا مُحَمَّدُ قُلْتُ: لَبَّيْكَ رَبِّ وَسَعْدَيْكَ، قَالَ: فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى ؟ قُلْتُ: لَا أَدْرِي يَا رَبِّ. فَوَضَعَ يَدَهُ بَيْنَ كَتِفَيَّ حَتَّى وَجَدْتُ بَرْدَهُمَا بَيْنَ ثَدْيَيَّ فَعَلِمْتُ مَا سَأَلَنِي عَنْهُ، ثُمَّ قَالَ: يَا مُحَمَّدُ، قُلْتُ: لَبَّيْكَ رَبِّ وَسَعْدَيْكَ، قَالَ: فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى ؟ فَقُلْتُ: فِي الْكَفَّارَاتِ وَالدَّرَجَاتِ قَالَ: وَمَا الْكَفَّارَاتُ وَالدَّرَجَاتُ ؟ فَقُلْتُ: الْكَفَّارَاتُ إِسْبَاغُ الْوُضُوءِ عِنْدَ الْكَرِيهَاتِ وَمَشْيٌ عَلَى الْأَقْدُمِ إِلَى الْجُمُعَاتِ وَجُلُوسٌ فِي الْمَسَاجِدِ خَلْفَ الصَّلَوَاتِ. وَأَمَّا الدَّرَجَاتُ: فَإِطْعَامُ الطَّعَامِ وَطِيبُ الْكَلَامِ وَالسُّجُودُ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ. فَقَالَ لِي رَبِّي تَبَارَكَ وَتَعَالَى: سَلْنِي يَا مُحَمَّدُ، قُلْتُ: أَسْأَلُكَ فِعْلَ الْخَيْرَاتِ وَتَرْكَ الْمُنْكَرَاتِ وَحُبَّ الْمَسَاكِينِ، وَأَسْأَلُكَ أَنْ تَغْفِرَ لِي وَتَرْحَمَنِي، وَإِذَا أَرَدْتَ بِقَوْمٍ فِتْنَةً فَتَوَفَّنِي غَيْرَ مَفْتُونٍ، اللَّهُمَّ أَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَحُبَّ عَمَلٍ يُقَرِّبُنِي إِلَى حُبِّكَ، اللَّهُمَّ أَسْأَلُكَ إِيمَانًا يُبَاشِرُ قَلْبِي حَتَّى أَعْلَمَ أَنْ لَنْ يُصِيبَنِي إِلَّا مَا كَتَبْتَ لِي، وَرِضًا بِمَا قَدَّرْتَ عَلَيَّ

    ✧ The Messenger of Allah ﷺ delayed coming out to his companions for the Fajr prayer until they said: “The sun has risen – or is about to rise.” Then he came out and led them in the Fajr prayer, and said: “Remain in your ranks.” Then he turned to them and said: “Do you know what kept me from you?” They said: “Allah and His Messenger know best.” He said: “I prayed in my prayer place, and sleep overcame me, and my Lord, Blessed and Exalted, came to me in the most beautiful form and said: ‘O Muhammad.’ I said: ‘At Your service, my Lord, and ready to obey.’ He said: ‘About what do the Highest Assembly dispute?’ I said: ‘I do not know, my Lord.’ He placed His hand between my shoulders until I felt its coolness between my breasts, and I knew what He asked me about. Then He said: ‘O Muhammad.’ I said: ‘At Your service, my Lord, and ready to obey.’ He said: ‘About what do the Highest Assembly dispute?’ I said: ‘About expiations and ranks.’ He said: ‘What are the expiations and ranks?’ I said: ‘The expiations are performing ablution thoroughly in difficult circumstances, walking on foot to Friday prayers, and sitting in the mosques after the prayers. As for the ranks: feeding others, speaking kindly, and prostrating at night while people sleep.’ My Lord, Blessed and Exalted, said: ‘Ask Me, O Muhammad.’ I said: ‘I ask You for doing good deeds, abandoning evil deeds, and love for the poor. I ask You to forgive me and have mercy on me. If You intend a trial for a people, take me to You without being tried. O Allah, I ask You for Your love, the love of those who love You, and the love of deeds that bring me closer to Your love. O Allah, I ask You for faith that touches my heart so that I know nothing will befall me except what You have decreed for me, and contentment with what You have apportioned for me.’”

22. Musnad al-Bazzar 5392Tidak ada penilaian tercatat

    ثَلَاثٌ قَاصِمَاتُ الظَّهْرِ، قَالَ أَبُو بَكْرٍ: ذَهَبَ عَنِّي وَاحِدَةٌ، وَزَوْجُ سُوءٍ يَأْمَنُهَا صَاحِبُهَا وَتَخُونُهُ، وَإِمَامٌ يُسْخِطُ اللهَ وَيُرْضِي النَّاسَ، وَإِنَّ مَثَلَ عَمَلِ الْمَرْأَةِ الْمُؤْمِنَةِ كَمَثَلِ عَمَلِ سَبْعِينَ صِدِّيقًا، وَإِنَّ عَمَلَ الْمَرْأَةِ الْفَاجِرَةِ كَفُجُورِ أَلْفِ فَاجِرَةٍ

    ✧ Three things break the back. Abu Bakr said: “One has passed me by.” [The remaining are:] a bad wife whom her husband trusts but she betrays him, and a leader who displeases Allah and pleases people. The example of a believing woman’s deed is like the deed of seventy truthful ones, and the deed of a wicked woman is like the wickedness of a thousand wicked women.

23. Musnad al-Bazzar 5393Tidak ada penilaian tercatat

    كَانَ يَدْعُو بِهَؤُلَاءِ الْكَلِمَاتِ: اللَّهُمَّ- أَحْسِبُهُ قَالَ- إِيمَانًا يُبَاشِرُ قَلْبِي حَتَّى أَعْلَمَ أَلَّا يُصِيبَنِي إِلَّا مَا كَتَبْتَ لِي وَرِضًا مِنَ الْمَعِيشَةِ بِمَا قَسَمْتَ لِي

    ✧ He used to supplicate with these words: “O Allah – I think he said – faith that touches my heart so that I know nothing will befall me except what You have written for me, and contentment with the livelihood You have apportioned for me.”

24. Musnad al-Bazzar 5394Tidak ada penilaian tercatat

    كَانَ الْكِفْلُ مِنْ بَنِي إِسْرَائِيلَ لَا يَتَوَرَّعُ مِنْ ذَنْبٍ عَمِلَهُ فَأَتَتْهُ امْرَأَةٌ فَأَعْطَاهَا سِتِّينَ دِينَارًا عَلَى أَنْ يَطَأَهَا، فَلَمَّا قَعَدَ مِنْهَا مَقْعَدَ الرَّجُلِ مِنِ امْرَأَتِهِ أَرْعَدَتْ وَبَكَتْ، فَقَالَ: مَا يُبْكِيكِ ؟ قَالَتْ: لَا، وَلَكِنَّهُ عَمَلٌ مَا عَمِلْتُهُ قَطُّ، وَإِنَّمَا حَمَلَنِي عَلَيْهِ الْحَاجَةُ، قَالَ: فَتَفْعَلِينَ أَنْتِ هَذَا وَمَا فَعَلْتِيهِ قَطُّ، اذْهَبِي فَهِيَ لَكِ- يَعْنِي الدَّنَانِيرَ- وَقَالَ: وَاللهِ لَا أَعْصِي اللهَ بَعْدَهَا أَبَدًا. فَبَاتَ مِنْ لَيْلَتِهِ فَأَصْبَحَ مَكْتُوبٌ عَلَى بَابِهِ: إِنَّ اللهَ قَدْ غَفَرَ لِلْكِفْلِ

    ✧ Al-Kifl from the Children of Israel did not refrain from any sin he committed. A woman came to him and he gave her sixty dinars on condition that he have intercourse with her. When he sat from her as a man sits from his wife, she trembled and wept. He said: “What makes you weep?” She said: “Nothing, but this is a deed I have never done; only need drove me to it.” He said: “You do this and have never done it? Go, the dinars are yours.” And he said: “By Allah, I will never disobey Allah after this, ever.” He spent that night, and in the morning it was written on his door: “Allah has forgiven al-Kifl.”

25. Musnad al-Bazzar 5395Tidak ada penilaian tercatat

    كُنْتُ عِنْدَ ابْنِ عُمَرَ فَدَعَا عَبْدًا لَهُ قَدْ أَغْضَبَهُ فَأَعْتَقَهُ، ثُمَّ قَالَ: مَا لِي مِنْ أَجْرِهِ مَا يُسَاوِي هَذِهِ- أَوْ: قَدْرَ هَذِهِ - سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ ضَرَبَ عَبْدًا لَهُ حَدًّا، أَوْ لَطَمَهُ لَطْمَةً - شَكَّ عَبْدُ الرَّحْمَنِ - كَانَ كَفَّارَتُهُ عِتْقَهُ

    ✧ I was with Ibn Umar when he called a slave of his who had angered him, and he set him free. Then he said: “I have no reward from him equal to this – or the amount of this. I heard the Messenger of Allah ﷺ say: ‘Whoever strikes his slave a prescribed punishment or slaps him – Abd al-Rahman was uncertain – its expiation is to set him free.’”

26. Musnad al-Bazzar 5396Tidak ada penilaian tercatat

    أَنَّ رَجُلًا حَلَفَ بِالْكَعْبَةِ، فَقَالَ ابْنُ عُمَرَ: احْلِفْ بِرَبِّ الْكَعْبَةِ؛ فَإِنَّ عُمَرَ كَانَ يَحْلِفُ بِأَبِيهِ، فَقَالَ رَسُولُ اللهِ ﷺ: لَا تَحْلِفْ بِأَبِيكَ فَإِنَّهُ مَنْ حَلَفَ بِغَيْرِ اللهِ فَقَدْ أَشْرَكَ

    ✧ A man swore by the Kaaba, and Ibn Umar said: “Swear by the Lord of the Kaaba, for Umar used to swear by his father, and the Messenger of Allah ﷺ said: ‘Do not swear by your father, for whoever swears by other than Allah has committed shirk.’”

27. Musnad al-Bazzar 5398Tidak ada penilaian tercatat

    وَنَاهُ أَحْمَدُ بْنُ عَمْرِو بْنِ عُبَيْدَةَ: نَا أَبُو عَاصِمٍ، نَا سُفْيَانُ، حَدَّثَنِي أَبِي عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

    ✧ Ahmad b. Amr b. Ubayda narrated to us: Abu Asim narrated to us: Sufyan narrated to us: My father narrated to me from Sa’d b. Ubayda, from Ibn Umar, from the Prophet ﷺ something similar.

28. Musnad al-Bazzar 5399Tidak ada penilaian tercatat

    مَنْ حَلَفَ بِغَيْرِ اللهِ فَقَدْ أَشْرَكَ

    ✧ Whoever swears by other than God has committed shirk.

29. Musnad al-Bazzar 5400Tidak ada penilaian tercatat

    يُوشِكُ بِالْعِلْمِ أَنْ يُرْفَعَ. فَرَدَّدَهَا ثَلَاثًا، فَقَالَ زِيَادُ بْنُ لَبِيدٍ: يَا نَبِيَّ اللهِ، بِأَبِي وَأُمِّي، وَكَيْفَ يُرْفَعُ الْعِلْمُ مِنَّا وَهَذَا كِتَابُ اللهِ قَدْ قَرَأْنَاهُ وَنُقْرِئُهُ أَبْنَاءَنَا وَيُقْرِئُهُ أَبْنَاؤُنَا أَبْنَاءَهُمْ ؟! فَأَقْبَلَ عَلَيْهِ رَسُولُ اللهِ ﷺ يَقُولُ: ثَكِلَتْكَ أُمُّكَ يَا زِيَادَ بْنَ لَبِيدٍ إِنْ كُنْتُ لَأَعُدُّكَ مِنْ فُقَهَاءِ أَهْلِ الْمَدِينَةِ !! أَوَلَيْسَ هَؤُلَاءِ الْيَهُودُ عِنْدَهُمُ التَّوْرَاةُ وَالْإِنْجِيلُ ؟! فَمَاذَا أَغْنَى عَنْهُمْ ؟ ! إِنَّ اللهَ لَيْسَ يَذْهَبُ بِالْعِلْمِ رَفْعًا يَرْفَعُهُ، وَلَكِنْ يَذْهَبُ بِحَمَلَتِهِ- أَحْسِبُهُ قَالَ- وَلَا يَذْهَبُ عَالِمٌ مِنْ هَذِهِ الْأُمَّةِ إِلَّا كَانَ ثَغْرَةٌ فِي الْإِسْلَامِ لَا تُسَدُّ إِلَى يَوْمِ الْقِيَامَةِ

    ✧ Knowledge is about to be lifted up. He repeated it three times. Ziyad b. Labid said: "O Prophet of God, may my father and mother be sacrificed for you, how will knowledge be lifted from us while this is the Book of God, which we have read, and we teach it to our children, and our children will teach it to their children?" The Messenger of God ﷺ turned to him and said: "May your mother be bereaved of you, O Ziyad b. Labid! I had considered you one of the jurists of the people of Madinah. Do not these Jews have the Torah and the Gospel? What did that avail them? God does not remove knowledge by lifting it up, but He removes it by taking away its bearers—I think he said—and no scholar of this nation passes away except that he leaves a breach in Islam that will not be filled until the Day of Resurrection."

30. Musnad al-Bazzar 5401Hasan

    كَانَ رَسُولُ اللهِ ﷺ إِذَا أَفْطَرَ قَالَ: ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الْأَجْرُ إِنْ شَاءَ اللهُ

    ✧ When the Messenger of God ﷺ broke his fast, he would say: "Thirst is gone, the veins are moistened, and the reward is established, if God wills."

31. Musnad al-Bazzar 5402Tidak ada penilaian tercatat

    كَانَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ مَكَّةَ قَالَ: اللَّهُمَّ لَا تَجْعَلْ مَنَايَانَا بِهَا حَتَّى تُخْرِجَنَا مِنْهَا

    ✧ When the Messenger of God ﷺ entered Makkah, he would say: "O God, do not make our deaths therein until You bring us out of it."

32. Musnad al-Bazzar 5403Tidak ada penilaian tercatat

    إِنَّكُمْ سَتُجَنِّدُونَ أَجْنَادًا، فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، خِرْ لِي، قَالَ: عَلَيْكَ بِالشَّامِ فَإِنَّهَا صَفْوَةُ اللهِ مِنْ بِلَادِهِ، فِيهَا خِيرَةُ اللهِ مِنْ عِبَادِهِ، فَمَنْ رَغِبَ عَنْ ذَلِكَ فَلْيَلْحَقْ بِنَجْدِهِ، فَإِنَّ اللهَ تَكَفَّلَ لِي بِالشَّامِ وَأَهْلِهِ

    ✧ You will enlist armies. A man said: "O Messenger of God, choose for me." He said: "You should go to Syria, for it is God's chosen land from among His lands, and in it is God's chosen ones from among His servants. Whoever turns away from that, let him join his Najd, for God has guaranteed me Syria and its people."

33. Musnad al-Bazzar 5404Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ قَرَأَ هَذِهِ الْآيَةَ عَلَى الْمِنْبَرِ: وَمَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ حَتَّى فَرَغَ مِنَ الْآيَةِ، بَلَغَ: سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ قَالَ: فَقَالَ الْمِنْبَرُ هَكَذَا، فَجَاءَ وَذَهَبَ ثَلَاثَ مَرَّاتٍ

    ✧ The Messenger of God ﷺ recited this verse on the pulpit: 'They did not estimate God with His true estimation'—until he finished the verse, reaching 'Glorified be He and Exalted above what they associate.' He said: The pulpit moved like this, and it swayed back and forth three times.

34. Musnad al-Bazzar 5405Tidak ada penilaian tercatat

    رَأَيْتُ رَسُولَ اللهِ ﷺ يُحْفِي شَارِبَهُ

    ✧ I saw the Messenger of God ﷺ trim his mustache closely.

35. Musnad al-Bazzar 5406Tidak ada penilaian tercatat

    مَنْ لَا يَرْحَمْ لَا يُرْحَمْ

    ✧ Whoever does not show mercy will not be shown mercy.

36. Musnad al-Bazzar 5407Tidak ada penilaian tercatat

    تُطَلَّقُ الْأَمَةُ تَطْلِيقَتَيْنِ، وَقُرْؤُهَا حَيْضَتَيْنِ

    ✧ A slave woman is divorced twice, and her waiting period is two menstrual cycles.

37. Musnad al-Bazzar 5408Tidak ada penilaian tercatat

    صَامَ نُوحٌ الْأَيَّامَ الْبِيضَ وَهِيَ: ثَلَاثَ عَشْرَةَ، وَأَرْبَعَ عَشْرَةَ، وَخَمْسَ عَشْرَةَ

    ✧ Noah fasted the white days, which are the thirteenth, fourteenth, and fifteenth.

38. Musnad al-Bazzar 5409Tidak ada penilaian tercatat

    تَعَافُوا تَسْقُطُ الضَّغَائِنُ بَيْنَكُمْ

    ✧ Forgive one another, and grudges will fall away between you.

39. Musnad al-Bazzar 5410Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ فِي الْعَبِيدِ: إِنْ أَحْسَنُوا فَاقْبَلُوا، وَإِنْ أَسَاءُوا فَاعْفُوا، وَإِنْ غَلَبُوكُمْ فَبِيعُوا

    ✧ The Messenger of God ﷺ said concerning slaves: 'If they do good, accept it; if they do wrong, pardon them; and if they overpower you, then sell them.'

40. Musnad al-Bazzar 5411Tidak ada penilaian tercatat

    لَا شُفْعَةَ لِغَائِبٍ وَلَا لِصَغِيرٍ، وَالشُّفْعَةُ كَحَلِّ الْعِقَالِ

    ✧ There is no preemption for an absent person, nor for a minor. Preemption is like the loosening of a hobble.

41. Musnad al-Bazzar 5412Tidak ada penilaian tercatat

    صَلَاةُ الْمُسَايَفَةِ رَكْعَةٌ عَلَى أَيِّ وَجْهٍ، كَانَ الرَّجُلُ يُجْزِئُ عَنْهُ، فَإِذَا- أَحْسِبُهُ قَالَ- فَعَلَ ذَلِكَ لَمْ يَعُدْ

    ✧ The prayer of combat is one rak'ah, in any manner. If a man performs it, it suffices him; and if - I think he said - he does that, he has not returned to it.

42. Musnad al-Bazzar 5413Tidak ada penilaian tercatat

    مَنْ مَثَّلَ بِمَمْلُوكِهِ فَهُوَ حُرٌّ، وَهُوَ مَوْلَى اللهِ وَرَسُولِهِ

    ✧ Whoever maims his slave, then he is free, and he is the freedman of Allah and His Messenger.

43. Musnad al-Bazzar 5414Tidak ada penilaian tercatat

    الْمِنْحَةُ مَرْدُودَةٌ، وَالنَّاسُ عَلَى شُرُوطِهِمْ مَا وَافَقَ الْحَقَّ

    ✧ The gift given for temporary use is to be returned, and people are bound by their conditions as long as they agree with the truth.

44. Musnad al-Bazzar 5415Lemah

    اسْتِهْلَالُ الصَّبِيِّ الْعُطَاسُ

    ✧ The sign of life of a newborn is sneezing.

45. Musnad al-Bazzar 5416Tidak ada penilaian tercatat

    مَلْعُونٌ مَنْ تَوَلَّى إِلَى غَيْرِ مَوَالِيهِ، مَلْعُونٌ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ، وَمَلْعُونٌ مَنْ غَيَّرَ عَلَامَ الْأَرْضِ

    ✧ Cursed is the one who gives allegiance to other than his patrons; cursed is the one who claims descent from other than his father; and cursed is the one who changes the landmarks of the land.

46. Musnad al-Bazzar 5417Tidak ada penilaian tercatat

    أَنَّهُ أَتَى النَّبِيَّ ﷺ وَهُوَ قَائِمٌ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ، فَقُمْتُ عَلَى شِمَالِهِ فَأَدَارَنِي حَتَّى جَعَلَنِي عَلَى يَمِينِهِ

    ✧ He came to the Prophet ﷺ while he was standing praying in a single garment, so I stood on his left, and he turned me around until he placed me on his right.

47. Musnad al-Bazzar 5418Tidak ada penilaian tercatat

    الْحَرْبُ خَدْعَةٌ

    ✧ War is deceit.

48. Musnad al-Bazzar 5419Tidak ada penilaian tercatat

    حَدَّثَنَا الْحَسَنُ بْنُ عَبْدِ الْعَزِيزِ الْجَرَوِيُّ، وَمُحَمَّدُ بْنُ مِسْكِينٍ قَالَا: نَا يَحْيَى بْنُ حَسَّانَ، نَا عَبْدُ اللهِ بْنُ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ

    ✧ Al-Hasan b. 'Abd al-'Aziz al-Jarawi and Muhammad b. Miskin narrated to us, they said: Yahya b. Hassan narrated to us, 'Abd Allah b. Zayd b. Aslam narrated to us, from his father, from Ibn 'Umar.

49. Musnad al-Bazzar 5420Tidak ada penilaian tercatat

    إِذَا رَأَيْتُمُ الْمَدَّاحِينَ فَاحْثُوا فِي وُجُوهِهِمُ التُّرَابَ

    ✧ When you see those who praise people to their faces, throw dust in their faces.

50. Musnad al-Bazzar 5421Tidak ada penilaian tercatat

    اجْعَلُوا آخِرَ صَلَاتِكُمْ وِتْرًا

    ✧ Make the last of your prayers witr.

51. Musnad al-Bazzar 5422Tidak ada penilaian tercatat

    مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ

    ✧ It is not right for a Muslim man who has something to bequeath to spend two nights except that his will is written with him.

52. Musnad al-Bazzar 5423Tidak ada penilaian tercatat

    مَا حَقُّ امْرِئٍ لَهُ مَالٌ يُرِيدُ أَنْ يُوصِيَ فِيهِ أَنْ يَبِيتَ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ

    ✧ It is not right for a man who has property and wants to make a will concerning it to pass two nights except with his will written and kept by him.

53. Musnad al-Bazzar 5424Tidak ada penilaian tercatat

    وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا رَوْحٌ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

    ✧ Muhammad b. Ma'mar narrated to us, Rawh narrated to us, from Malik, from Nafi', from Ibn Umar, from the Prophet ﷺ with something similar.

54. Musnad al-Bazzar 5425Tidak ada penilaian tercatat

    وَحَدَّثَنَاهُ أَحْمَدُ بْنُ ثَابِتٍ، نَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ: أَظُنُّهُ عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

    ✧ Ahmad b. Thabit narrated to us, Ibn Abi 'Adi narrated to us, from Ibn 'Awn, from Nafi', from Ibn Umar, who said: I think it is from the Prophet ﷺ with something similar.

55. Musnad al-Bazzar 5426Tidak ada penilaian tercatat

    مِنْ حَقِّ الْمُسْلِمِ أَلَّا يَبِيتَ لَيْلَتَيْنِ حَتَّى يَكْتُبَ وَصِيَّتَهُ

    ✧ It is among the rights of a Muslim that he should not pass two nights without writing his will.

56. Musnad al-Bazzar 5427Tidak ada penilaian tercatat

    اجْعَلُوا مِنْ صَلَاتِكُمْ فِي بُيُوتِكُمْ وَلَا تَتَّخِذُوهَا قُبُورًا

    ✧ Make some of your prayers in your houses, and do not make them graves.

57. Musnad al-Bazzar 5428Tidak ada penilaian tercatat

    صَلُّوا فِي بُيُوتِكُمْ، وَلَا تَتَّخِذُوهَا قُبُورًا

    ✧ Pray in your houses, and do not make them graves.

58. Musnad al-Bazzar 5429Tidak ada penilaian tercatat

    حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، نَا يَحْيَى، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

    ✧ Muhammad b. al-Muthanna narrated to us, Yahya narrated to us, from 'Ubayd Allah, from Nafi', from Ibn Umar, from the Prophet ﷺ.

59. Musnad al-Bazzar 5430Tidak ada penilaian tercatat

    نَهَى عَنِ الْوِصَالِ، قَالُوا: إِنَّكَ تُوَاصِلُ يَا رَسُولَ اللهِ !! قَالَ إِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ، إِنِّي أَبِيتُ أُطْعَمُ وَأُسْقَى

    ✧ He forbade continuous fasting. They said: 'But you fast continuously, O Messenger of Allah!' He said: 'I am not like any one of you. I spend the night while I am fed and given drink.'

60. Musnad al-Bazzar 5431Tidak ada penilaian tercatat

    وَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، نَا رَوْحُ بْنُ عُبَادَةَ، نَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَرَوَاهُ مُوسَى بْنُ عُقْبَةَ، وَرَوَاهُ أَيْضًا عُمَرُ بْنُ شَيْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ فَاجْتَزَيْنَا بِمَنْ سَمَّيْنَا

    ✧ Muhammad b. Ma'mar narrated to us, Rawh b. 'Ubada narrated to us, Malik narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ with something similar. And Musa b. 'Uqba narrated it, and 'Umar b. Shayba also narrated it, from Nafi', from Ibn Umar, so we have contented ourselves with those we have named.

61. Musnad al-Bazzar 5432Tidak ada penilaian tercatat

    مَا تَرَكْتُ اسْتِلَامَ هَذَيْنِ الرُّكْنَيْنِ: الْيَمَانِي وَالْحَجَرِ، مُنْذُ رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْتَلِمُهُمَا فِي شِدَّةٍ وَلَا رَخَاءٍ

    ✧ I have not failed to touch these two corners, the Yamani and the Stone, since I saw the Messenger of Allah ﷺ touching them in hardship and in ease.

62. Musnad al-Bazzar 5433Tidak ada penilaian tercatat

    وَنَاهُ عَمْرُو بْنُ عَلِيٍّ، نَا عَاصِمُ بْنُ هِلَالٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ رَوَاهُ ابْنُ أَبِي رَوَّادٍ وَغَيْرُهُ عَنْ نَافِعٍ فَتَابَعَ مَنْ سَمَّيْنَا

    ✧ 'Amr b. 'Ali narrated it to us, 'Asim b. Hilal narrated to us, from Ayyub, from Nafi', from Ibn Umar, from the Prophet ﷺ with something similar. And this hadith was narrated by Ibn Abi Rawwad and others from Nafi', so they thus agreed with those we have named.

63. Musnad al-Bazzar 5434Tidak ada penilaian tercatat

    أَنَّهُ كَانَ إِذَا جَدَّ بِهِ السَّيْرُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بَعْدَ أَنْ يَغِيبَ الشَّفَقُ وَيَقُولَ: إِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أَجَدَّ بِهِ السَّيْرُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ

    ✧ When he was in a hurry while traveling, he would combine Maghrib and Isha after the twilight had disappeared, and he would say: 'When the Messenger of Allah ﷺ was in a hurry while traveling, he would combine Maghrib and Isha.'

64. Musnad al-Bazzar 5435Tidak ada penilaian tercatat

    5435 5429 - وَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا أَبُو عَاصِمٍ، نَا عُمَرُ بْنُ مُحَمَّدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

    ✧ 5435 5429 - And it was narrated to us by Muhammad b. Ma'mar, who said: Abu 'Asim narrated to us, who said: 'Umar b. Muhammad narrated to us, from Nafi', from Ibn 'Umar, from the Prophet ﷺ with something similar to it.

65. Musnad al-Bazzar 5436Tidak ada penilaian tercatat

    أَتَى ابْنَ عُمَرَ الصَّرِيخُ عَلَى صَفِيَّةَ عِنْدَ غَيْبُوبَةِ الشَّمْسِ فَقَالَ لِلْمُؤَذِّنِ: الصَّلَاةَ، فَقَالَ: سِرْ، فَسَارَ حَتَّى كَانَ قَبْلَ غَيْبُوبَةِ الشَّمْسِ الشَّفَقُ نَزَلَ فَصَلَّى الْمَغْرِبَ، ثُمَّ انْتَظَرَ حَتَّى غَابَ الشَّفَقُ ثُمَّ صَلَّى الْعِشَاءَ، ثُمَّ قَالَ: إِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا عَجِلَ بِهِ أَمْرٌ صَنَعَ مِثْلَ الَّذِي صَنَعْتُ، فَسَارَ فِي ذَلِكَ الْيَوْمِ وَاللَّيْلَةِ مَسِيرَةَ ثَلَاثٍ.

    ✧ The crier came to Ibn 'Umar regarding Safiyyah at sunset. He said to the muezzin, 'The prayer,' then said, 'Travel on.' So he traveled until, just before the setting of the sun, when the twilight [appeared], he dismounted and prayed Maghrib. Then he waited until the twilight disappeared, then prayed 'Isha'. Then he said, 'When the Messenger of Allah ﷺ was in a hurry, he would do the same as I have done.' So on that day and night he covered the distance of three [days' travel].

66. Musnad al-Bazzar 5437Tidak ada penilaian tercatat

    كَانَ إِذَا عَجِلَ بِهِ السَّيْرُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ

    ✧ When he was in a hurry to travel, he would combine Maghrib and 'Isha'.

67. Musnad al-Bazzar 5438Tidak ada penilaian tercatat

    كَانَ إِذَا جَدَّ بِهِ السَّيْرُ أَخَّرَ الظُّهْرَ وَعَجَّلَ الْعَصْرَ، وَأَخَّرَ الْمَغْرِبَ وَعَجَّلَ الْعِشَاءَ

    ✧ When he was in a hurry to travel, he would delay Zuhr and hasten 'Asr, and delay Maghrib and hasten 'Isha'.

68. Musnad al-Bazzar 5439Tidak ada penilaian tercatat

    حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، نَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ، نَا يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ - فِي تَعْجِيلِ الصَّلَاةِ

    ✧ Muhammad b. al-Muthanna narrated to us, saying: 'Abd al-Wahhab b. 'Abd al-Majid narrated to us, saying: Yahya b. Sa'id al-Ansari narrated to us, from Nafi', from Ibn 'Umar, from the Prophet ﷺ with something similar to it—regarding hastening the prayer.

69. Musnad al-Bazzar 5440Tidak ada penilaian tercatat

    أَنَّ عَبْدَ اللهِ بْنَ عَبْدِ اللهِ وَسَالِمَ بْنَ عَبْدِ اللهِ كَلَّمَا عَبْدَ اللهِ حِينَ كَانَ بَيْنَ الْحَجَّاجِ وَابْنِ الزُّبَيْرِ، وَقَالَا: لَا يَضُرُّكَ أَلَّا تَحُجَّ الْعَامَ، فَإِنَّا نَخْشَى أَنْ يَكُونَ بَيْنَ النَّاسِ قِتَالٌ أَوْ يُحَالَ بَيْنَكَ وَبَيْنَ الْبَيْتِ، فَقَالَ: إِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ رَسُولُ اللهِ ﷺ حِينَ حَالَتْ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ: أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً، فَانْطَلَقَ حَتَّى أَتَى ذَا الْحُلَيْفَةِ فَلَبَّى بِعُمْرَةٍ ثُمَّ قَالَ: إِنْ حِيلَ بَيْنِي وَبَيْنَهُ فَعَلْتُ كَمَا فَعَلَ رَسُولُ اللهِ ﷺ وَأَنَا مَعَهُ، ثُمَّ تَلَا: لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ ثُمَّ سَارَ حَتَّى إِذَا كَانَ بِظَهْرِ الْبَيْدَاءِ فَقَالَ: مَا أَمْرُهُمَا إِلَّا وَاحِدٌ، إِنْ حِيلَ بَيْنِي وَبَيْنَ الْعُمْرَةِ حِيلَ بَيْنِي وَبَيْنَ الْحَجِّ، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجَّةً مَعَ عُمْرَتِي، فَانْطَلَقَ حَتَّى ابْتَاعَ بِقُدَيْدٍ هَدْيًا، ثُمَّ طَافَ لَهُمَا طَوَافًا وَاحِدًا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، وَلَمْ يَحِلَّ مِنْهُمَا أَوْ مِنْهُمَا حَتَّى كَانَ يَوْمُ النَّحْرِ

    ✧ That 'Abd Allah b. 'Abd Allah and Salim b. 'Abd Allah spoke to 'Abd Allah when [the conflict] was between al-Hajjaj and Ibn al-Zubayr, and they said, 'It does not harm you not to perform Hajj this year, for we fear that there may be fighting among the people or that you may be prevented from reaching the House.' He said, 'If I am prevented from it, I will do as the Messenger of Allah ﷺ did when the disbelievers of Quraysh prevented him from the House: I call you to witness that I have made 'Umrah obligatory upon myself.' So he set out until he came to Dhu al-Hulayfah and made the Talbiyah for 'Umrah. Then he said, 'If I am prevented from it, I will do as the Messenger of Allah ﷺ did, and I was with him.' Then he recited, 'You have indeed in the Messenger of Allah an excellent exemplar.' Then he traveled until he was at the back of al-Bayda', and he said, 'Their matter is but one. If I am prevented from the 'Umrah, I am prevented from the Hajj. I call you to witness that I have made Hajj obligatory upon myself along with my 'Umrah.' So he set out until he purchased a sacrificial animal at Qudayd. Then he performed a single Tawaf for both of them at the House and between al-Safa and al-Marwah, and he did not exit the state of ihram from either of them—or from both—until the Day of Sacrifice.

70. Musnad al-Bazzar 5441Tidak ada penilaian tercatat

    تَلَقَّفْتُ التَّلْبِيَةَ مِنْ رَسُولِ اللهِ ﷺ: لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لَا شَرِيكَ لَكَ

    ✧ I learned the Talbiyah directly from the Messenger of Allah ﷺ: 'Labbayk Allahumma labbayk, labbayka la sharika laka labbayk, inna al-hamda wa al-ni'mata laka wa al-mulk, la sharika lak.'

71. Musnad al-Bazzar 5442Tidak ada penilaian tercatat

    تَلَقَّيْتُهَا مِنْ رَسُولِ اللهِ ﷺ

    ✧ I received it from the Messenger of Allah ﷺ.

72. Musnad al-Bazzar 5443Tidak ada penilaian tercatat

    سَمِعْتُ النَّبِيَّ ﷺ يُلَبِّي: لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ

    ✧ I heard the Prophet ﷺ saying the Talbiyah: 'Labbayk Allahumma labbayk, labbayka la sharika lak.'

73. Musnad al-Bazzar 5444Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ سَابَقَ بَيْنَ الْخَيْلِ الْمُضَمَّرَةِ مِنَ الْحَفْيَاءِ إِلَى ثَنِيَّةِ الْوَدَاعِ وَمَا لَمْ تُضَمَّرْ مِنْهَا مِنْ ثَنِيَّةِ الْوَدَاعِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ

    ✧ That the Messenger of Allah ﷺ held a race between the trained horses from al-Hafya' to Thaniyyat al-Wada', and for those not trained from Thaniyyat al-Wada' to the mosque of Banu Zurayq.

74. Musnad al-Bazzar 5445Tidak ada penilaian tercatat

    نَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا رَوْحٌ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوٍ مِنْهُ

    ✧ Muhammad b. Ma'mar narrated it to us, saying: Rawh narrated to us, from Malik, from Nafi', from Ibn 'Umar, from the Prophet ﷺ with something similar to it.

75. Musnad al-Bazzar 5446Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ سَبَّقَ بَيْنَ الْخَيْلِ فَأَرْسَلَ مَا ضُمِّرَ مِنْهَا مِنَ الْحَفْيَاءِ إِلَى ثَنِيَّةِ الْوَدَاعِ وَأَرْسَلَ مَا لَمْ يُضَمَّرْ مِنْهَا مِنْ ثَنِيَّةِ الْوَدَاعِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ

    ✧ That the Prophet ﷺ held a race between horses, sending those that had been trained from al-Hafya' to Thaniyyat al-Wada', and sending those that had not been trained from Thaniyyat al-Wada' to the mosque of Banu Zurayq.

76. Musnad al-Bazzar 5447Tidak ada penilaian tercatat

    الَّذِينَ يَصْنَعُونَ هَذِهِ الصُّوَرَ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ، يُقَالُ لَهُمْ: أَحْيُوا مَا خَلَقْتُمْ

    ✧ Those who make these images will be punished on the Day of Resurrection; it will be said to them: 'Bring to life what you have created.'

77. Musnad al-Bazzar 5448Tidak ada penilaian tercatat

    الَّذِينَ يَصْنَعُونَ الصُّوَرَ أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ، يُقَالُ: أَحْيُوا مَا خَلَقْتُمْ

    ✧ Those who make images will be the most severely punished of people on the Day of Resurrection; it will be said: 'Bring to life what you have created.'

78. Musnad al-Bazzar 5449Tidak ada penilaian tercatat

    وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، نَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ قَدْ رَوَاهُ غَيْرُ وَاحِدٍ لَمْ نُسَمِّهِ، وَاجْتَزَأْنَا بِمَنْ ذَكَرْنَا

    ✧ Muhammad b. al-Muthanna narrated to us, Abdul Wahhab narrated to us, from Ayyub, from Nafi', from Ibn Umar, from the Prophet ﷺ similarly. This hadith was narrated by more than one person whom we did not name, and we contented ourselves with those we mentioned.

79. Musnad al-Bazzar 5450Tidak ada penilaian tercatat

    سَأَلَ رَجُلٌ النَّبِيَّ ﷺ عَنْ صَلَاةِ اللَّيْلِ، قَالَ: يُصَلِّي أَحَدُكُمْ مَثْنَى مَثْنَى، فَإِذَا خَشِيَ الصُّبْحَ صَلَّى رَكْعَةً تُوتِرُ لَهُ صَلَاتَهُ

    ✧ A man asked the Prophet ﷺ about the night prayer. He said: 'Each of you should pray two by two, and if he fears the dawn, he should pray one rak'ah, which will make his prayer odd-numbered (witr).'

80. Musnad al-Bazzar 5451Tidak ada penilaian tercatat

    صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى وَالْوِتْرُ رَكْعَةٌ

    ✧ The night prayer is two by two, and the witr is one rak'ah.

81. Musnad al-Bazzar 5452Tidak ada penilaian tercatat

    صَلَاةُ اللَّيْلِ رَكْعَتَيْنِ، فَإِذَا خِفْتُمُ الصُّبْحَ فَأَوْتِرُوا بِوَاحِدَةٍ

    ✧ The night prayer is two rak'ahs, and if you fear the dawn, then perform witr with one.

82. Musnad al-Bazzar 5453Tidak ada penilaian tercatat

    صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى، فَإِذَا خَشِيَ أَحَدُكُمُ الصُّبْحَ صَلَّى رَكْعَةً وَاحِدَةً تُوتِرُ لَهُ صَلَاتَهُ

    ✧ The night prayer is two by two, and if one of you fears the dawn, he should pray one single rak'ah, which will make his prayer odd-numbered.

83. Musnad al-Bazzar 5454Tidak ada penilaian tercatat

    وَنَاهُ عَمْرُو بْنُ عَلِيٍّ، نَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

    ✧ Amr b. Ali narrated to us, Abdul Wahhab narrated to us, from Ayyub, from Nafi', from Ibn Umar, from the Prophet ﷺ similarly.

84. Musnad al-Bazzar 5455Tidak ada penilaian tercatat

    صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى، فَإِذَا خَشِيَ أَحَدُكُمُ الصُّبْحَ صَلَّى رَكْعَةً وَاحِدَةً تُوتِرُ لَهُ صَلَاتَهُ

    ✧ The night prayer is two by two, and if one of you fears the dawn, he should pray one single rak'ah, which will make his prayer odd-numbered.

85. Musnad al-Bazzar 5456Tidak ada penilaian tercatat

    خَمْسٌ مِنَ الدَّوَابِّ لَا جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ، وَهُوَ حَرَامٌ: الْعَقْرَبُ، وَالْحِدَأَةُ، وَالْكَلْبُ الْعَقُورُ، وَالْغُرَابُ، وَالْفَأْرَةُ

    ✧ Five creatures, there is no blame on the one who kills them, even while in a state of ihram: the scorpion, the kite, the rabid dog, the crow, and the mouse.

86. Musnad al-Bazzar 5457Tidak ada penilaian tercatat

    حَدَّثَنَا سُلَيْمَانُ بْنُ خَلَّادٍ، نَا يُونُسُ بْنُ مُحَمَّدٍ، نَا فُلَيْحٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. يَعْنِي: فِيمَا يَقْتُلُ الْمُحْرِمُ

    ✧ Sulayman b. Khallad narrated to us, Yunus b. Muhammad narrated to us, Fulayh narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ similarly. Meaning: regarding what the muhrim may kill.

87. Musnad al-Bazzar 5458Tidak ada penilaian tercatat

    وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا رَوْحٌ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ عَلَيْهِ السَّلَامُ بِنَحْوِهِ

    ✧ Muhammad b. Ma'mar narrated it to us, Rawh narrated to us, from Malik, from Nafi', from Ibn Umar, from the Prophet ﷺ similarly.

88. Musnad al-Bazzar 5459Tidak ada penilaian tercatat

    خَمْسٌ مِنَ الدَّوَابِّ لَيْسَ عَلَى الْمُحْرِمِ فِي قَتْلِهِنَّ جُنَاحٌ: الْحِدَأَةُ، وَالْعَقْرَبُ، وَالْفَأْرَةُ، وَالْغُرَابُ، وَالْكَلْبُ الْعَقُورُ

    ✧ Five animals: the pilgrim commits no sin if he kills them: the kite, the scorpion, the mouse, the crow, and the rabid dog.

89. Musnad al-Bazzar 5460Tidak ada penilaian tercatat

    نَهَى أَنْ تُحْتَلَبَ الْمَوَاشِيَ بِغَيْرِ إِذَنْ أَرْبَابِهَا

    ✧ He forbade that livestock be milked without the permission of their owners.

90. Musnad al-Bazzar 5461Tidak ada penilaian tercatat

    وَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، نَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

    ✧ And it was narrated to him by Muhammad b. al-Muthanna: Abd al-Wahhab narrated to us, from Ayyub, from Nafi', from Ibn Umar, from the Prophet ﷺ.

91. Musnad al-Bazzar 5462Tidak ada penilaian tercatat

    وَنَاهُ بِشْرُ بْنُ خَالِدٍ، نَا سَعِيدُ بْنُ مَسْلَمَةَ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ

    ✧ And it was narrated to him by Bishr b. Khalid: Sa'id b. Maslama narrated to us, from Isma'il b. Umayya, from Nafi', from Ibn Umar.

92. Musnad al-Bazzar 5463Tidak ada penilaian tercatat

    لَا يَحْتَلِبَنَّ أَحَدُكُمْ مَاشِيَةَ أَخِيهِ، أَيُحِبُّ أَحَدُكُمْ أَنْ تُؤْتَى مَشْرُبَتُهُ فَيُكْسَرُ بَابُهَا ؟! لَا يَحْتَلِبْ أَحَدُكُمْ مَاشِيَةَ امْرِئٍ إِلَّا بِإِذْنِهِ

    ✧ None of you should milk the livestock of his brother. Would any of you like his upper room to be come to and its door broken? None of you should milk the livestock of another person except with his permission.

93. Musnad al-Bazzar 5464Tidak ada penilaian tercatat

    لَا يَحْتَلِبَنَّ أَحَدُكُمْ مَاشِيَةَ أَحَدٍ بِغَيْرِ إِذْنِهِ، أَيَسُرُّ أَحَدُكُمْ أَنْ تُؤْتَى مَشْرُبَتُهُ فَيُكْسَرَ بَابُ خِزَانَتِهِ وَيُنْتَثَلُ مَا فِيهَا ؟! فَإِنَّمَا تَخْزُنُ لَهُمْ ضُرُوعَ مَوَاشِيهِمْ، فَلَا يَحْتَلِبَنَّ مَاشِيَةَ أَحَدٍ إِلَّا بِإِذْنِهِ

    ✧ None of you should milk the livestock of anyone without his permission. Would one of you be pleased that his upper room be come to and the door of his storeroom broken and its contents scattered? Indeed, their livestock's udders are their stores, so none should milk the livestock of anyone except with his permission.

94. Musnad al-Bazzar 5465Tidak ada penilaian tercatat

    مَنْ فَاتَتْهُ صَلَاةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ

    ✧ Whoever misses the afternoon prayer, it is as if he has lost his family and his property.

95. Musnad al-Bazzar 5466Tidak ada penilaian tercatat

    نَاهُ مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ، نَا عُبَيْدُ اللهِ، عَنْ شَيْبَانَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

    ✧ It was narrated to him by Muhammad b. Uthman b. Karama: Ubayd Allah narrated to us, from Shayban, from Yahya b. Abi Kathir, from Nafi', from Ibn Umar, from the Prophet ﷺ, similarly.

96. Musnad al-Bazzar 5467Tidak ada penilaian tercatat

    مَنْ تَرَكَ صَلَاةَ الْعَصْرِ حَتَّى تَفُوتَهُ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ

    ✧ Whoever leaves the afternoon prayer until it elapses him, it is as if he has lost his family and his property.

97. Musnad al-Bazzar 5468Tidak ada penilaian tercatat

    الَّذِي تَفُوتُهُ صَلَاةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ

    ✧ The one who misses the afternoon prayer, it is as if he has lost his family and his property.

98. Musnad al-Bazzar 5469Tidak ada penilaian tercatat

    وَنَاهُ عَمْرُو بْنُ عَلِيٍّ، نَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

    ✧ And it was narrated to him by Amr b. Ali: Abd al-Wahhab narrated to us, from Ayyub, from Nafi', from Ibn Umar, from the Prophet ﷺ, similarly.

99. Musnad al-Bazzar 5470Tidak ada penilaian tercatat

    5470 5464 - نَا مُحَمَّدُ بْنُ مَعْمَرٍ، نَا رَوْحٌ، نَا عُبَيْدُ اللهِ بْنُ الْأَخْنَسِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

    ✧ 5470 5464 - Muhammad b. Ma'mar narrated to us: Rawh narrated to us: Ubayd Allah b. al-Akhnas narrated to us, from the Prophet ﷺ, similarly.

100. Musnad al-Bazzar 5471Tidak ada penilaian tercatat

     سَأَلَ الرَّجُلُ النَّبِيَّ ﷺ عَنِ الضَّبِّ، فَقَالَ: لَا آكُلُهُ وَلَا أُحَرِّمُهُ

     ✧ A man asked the Prophet ﷺ about the dabb lizard, and he said: 'I do not eat it, but I do not forbid it.'

101. Musnad al-Bazzar 5472Tidak ada penilaian tercatat

     5472 5466 - وَنَاهُ مُؤَمَّلُ بْنُ هِشَامٍ، نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، نَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ 5472 5466 - And Mu'ammal b. Hisham narrated it to us, Isma'il b. Ibrahim narrated to us, Ayyub narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ, similarly.

102. Musnad al-Bazzar 5473Tidak ada penilaian tercatat

     أَنَّهُ سُئِلَ عَنِ الضَّبِّ فَقَالَ: لَا آكُلُهُ وَلَا أُحَرِّمُهُ

     ✧ He was asked about the dabb lizard, and he said: 'I do not eat it, but I do not forbid it.'

103. Musnad al-Bazzar 5474Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا رَوْحٌ، نَا سَعِيدٌ، يَعْنِي ابْنَ أَبِي عَرُوبَةَ، عَنْ يَعْلَى بْنِ حَكِيمٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ And Muhammad b. Ma'mar narrated it to us, Rawh narrated to us, Sa'id, meaning Ibn Abi 'Arubah, narrated to us, from Ya'la b. Hakim, from Nafi', from Ibn Umar, from the Prophet ﷺ, similarly.

104. Musnad al-Bazzar 5475Tidak ada penilaian tercatat

     أَنَّهُ أُتِيَ بِضَبٍّ فَلَمْ يَأْكُلْهُ وَلَمْ يُحَرِّمْهُ

     ✧ A dabb lizard was brought to him, and he did not eat it, nor did he forbid it.

105. Musnad al-Bazzar 5476Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ فَرَضَ صَدَقَةَ الْفِطْرِ عَلَى الصَّغِيرِ وَالْكَبِيرِ، وَالْحُرِّ وَالْعَبْدِ

     ✧ The Prophet ﷺ made the charity of fitr obligatory upon the young and the old, the free and the slave.

106. Musnad al-Bazzar 5477Tidak ada penilaian tercatat

     5477 5471 - وَنَاهُ مُؤَمَّلُ بْنُ هِشَامٍ، نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، نَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ 5477 5471 - And Mu'ammal b. Hisham narrated it to us, Isma'il b. Ibrahim narrated to us, Ayyub narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ, similarly.

107. Musnad al-Bazzar 5478Tidak ada penilaian tercatat

     5478 5472 - وَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا قَبِيصَةُ، نَا سُفْيَانُ، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ 5478 5472 - And Muhammad b. Ma'mar narrated it to us, Qabisah narrated to us, Sufyan narrated to us, from 'Ubayd Allah, from Nafi', from Ibn Umar, from the Prophet ﷺ, similarly.

108. Musnad al-Bazzar 5479Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا رَوْحٌ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ. بِنَحْوِهِ

     ✧ And Muhammad b. Ma'mar narrated it to us, Rawh narrated to us, from Malik, from Nafi', from Ibn Umar, from the Prophet ﷺ, similarly.

109. Musnad al-Bazzar 5480Tidak ada penilaian tercatat

     عَلَى الصَّغِيرِ وَالْكَبِيرِ، وَالْحُرِّ وَالْعَبْدِ مِنَ الْمُسْلِمِينَ

     ✧ Upon the young and the old, the free and the slave among the Muslims.

110. Musnad al-Bazzar 5481Tidak ada penilaian tercatat

     وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ

     ✧ And Muhammad b. al-Muthanna narrated it to us, 'Abd al-Wahhab narrated to us, from Ayyub, from Nafi', from Ibn Umar.

111. Musnad al-Bazzar 5482Tidak ada penilaian tercatat

     وَنَاهُ بِشْرُ بْنُ خَالِدٍ، نَا سَعِيدُ بْنُ مَسْلَمَةَ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ And Bishr b. Khalid narrated it to us, Sa'id b. Maslamah narrated to us, from Isma'il b. Umayyah, from Nafi', from Ibn Umar, from the Prophet ﷺ, similarly.

112. Musnad al-Bazzar 5483Tidak ada penilaian tercatat

     وَنَا ابْنُ مَعْمَرٍ، نَا يَعْلَى بْنُ عُبَيْدٍ، نَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ فِي قِصَّةِ الْفِطْرِ. فَأَمَّا حَدِيثُ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ الَّذِي ذَكَرَهُ وَقَالَ: مِنَ الْمُسْلِمِينَ - فَقَدْ تَابَعَهُ عَلَى رِوَايَتِهِ إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عُمَرَ بْنِ نَافِعٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ. وَحَدِيثُ يَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ - لَمْ يَذْكُرْ فِيهِ: مِنَ الْمُسْلِمِينَ

     ✧ And Ibn Maʿmar narrated to us: Yaʿlā b. ʿUbayd narrated to us: Muḥammad b. Isḥāq narrated to us, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ similarly regarding the story of fiṭr. As for the ḥadīth of Mālik, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ which he mentioned and said: 'from the Muslims' – Ismāʿīl b. Jaʿfar followed him in his narration, from ʿUmar b. Nāfiʿ, from his father, from Ibn ʿUmar, from the Prophet ﷺ. And the ḥadīth of Yaʿlā, from Muḥammad b. Isḥāq, from Nāfiʿ, from Ibn ʿUmar – he did not mention in it: 'from the Muslims.'

113. Musnad al-Bazzar 5484Tidak ada penilaian tercatat

     عَلَى الْمَرْءِ الْمُسْلِمِ الطَّاعَةُ فِيمَا أَحَبَّ وَكَرِهَ إِلَّا أَنْ يُؤْمَرَ بِمَعْصِيَةٍ، فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلَا طَاعَةَ

     ✧ A Muslim is required to obey in what he likes and dislikes, unless he is commanded to commit an act of disobedience. If he is commanded to commit an act of disobedience, then there is no obedience.

114. Musnad al-Bazzar 5485Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، نَا خَالِدُ بْنُ الْحَارِثِ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَقَدْ رَوَى هَذَا الْحَدِيثَ مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ بِنَحْوِهِ

     ✧ And Muḥammad b. al-Muthannā narrated it to us: Khālid b. al-Ḥārith narrated to us, from ʿUbayd Allāh b. ʿUmar, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ similarly. Mūsā b. ʿUqbah also narrated this ḥadīth, from Nāfiʿ, from Ibn ʿUmar similarly.

115. Musnad al-Bazzar 5486Tidak ada penilaian tercatat

     كُلُّ مُسْكِرٍ خَمْرٌ، وَكُلُّ مُسْكِرٍ حَرَامٌ

     ✧ Every intoxicant is khamr, and every intoxicant is ḥarām.

116. Musnad al-Bazzar 5487Tidak ada penilaian tercatat

     كُلُّ مُسْكِرٍ خَمْرٌ، وَكُلُّ مُسْكِرٍ حَرَامٌ، وَمَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا فَمَاتَ وَهُوَ يُدْمِنُهَا لَمْ يَشْرَبْهَا فِي الْآخِرَةِ

     ✧ Every intoxicant is khamr, and every intoxicant is ḥarām. Whoever drinks wine in this world and dies addicted to it will not drink it in the Hereafter.

117. Musnad al-Bazzar 5488Tidak ada penilaian tercatat

     كُلُّ مُسْكِرٍ حَرَامٌ

     ✧ Every intoxicant is ḥarām.

118. Musnad al-Bazzar 5489Tidak ada penilaian tercatat

     كُلُّ مُسْكِرٍ حَرَامٌ، وَكُلُّ مُسْكِرٍ خَمْرٌ

     ✧ Every intoxicant is ḥarām, and every intoxicant is khamr.

119. Musnad al-Bazzar 5490Tidak ada penilaian tercatat

     لَا يَخْطُبُ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ، وَلَا يَبِعْ عَلَى بَيْعِ أَخِيهِ، إِلَّا أَنْ يَأْذَنَ لَهُ

     ✧ A man should not propose to a woman when his brother has already proposed to her, and he should not outbid his brother in a sale, unless he gives him permission.

120. Musnad al-Bazzar 5491Tidak ada penilaian tercatat

     لَا يَبِيعَنَّ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ، وَلَا يَخْطُبُ بَعْضُكُمْ عَلَى خِطْبَةِ بَعْضٍ

     ✧ None of you should outbid another in a sale, and none of you should propose to a woman when another has already proposed to her.

121. Musnad al-Bazzar 5492Tidak ada penilaian tercatat

     الْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ، وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ

     ✧ The believer eats in one intestine, and the disbeliever eats in seven intestines.

122. Musnad al-Bazzar 5493Tidak ada penilaian tercatat

     5493 5487 - نَا الْحُسَيْنُ بْنُ مَهْدِيٍّ، أَنَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ 5493 5487 - Al-Ḥusayn b. Mahdī narrated to us: ʿAbd al-Razzāq informed us: Maʿmar informed us, from Ayyūb, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ similarly.

123. Musnad al-Bazzar 5494Tidak ada penilaian tercatat

     إِذَا مَاتَ أَحَدُكُمْ يُعْرَضُ عَلَى مَقْعَدِهِ بِالْغَدَاةِ وَالْعَشِيِّ، إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ، وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ، يُقَالُ: هَذَا مَقْعَدُكَ حَتَّى تُبْعَثَ

     ✧ When one of you dies, his place is shown to him morning and evening. If he is one of the people of Paradise, then he is from the people of Paradise; and if he is one of the people of the Fire, then he is from the people of the Fire. It is said: 'This is your place until you are resurrected.'

124. Musnad al-Bazzar 5495Tidak ada penilaian tercatat

     وَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، نَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ And Muhammad b. al-Muthanna narrated to us, Abd al-Wahhab narrated to us, from Ayyub, from Nafi', from Ibn Umar, from the Prophet ﷺ, something similar.

125. Musnad al-Bazzar 5496Tidak ada penilaian tercatat

     وَنَا الْفَضْلُ بْنُ سَهْلٍ، نَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ And al-Fadl b. Sahl narrated to us, Ya'qub b. Ibrahim b. Sa'd narrated to us, my father narrated to me, from Salih b. Kaysan, from Nafi', from Ibn Umar, from the Prophet ﷺ, something similar.

126. Musnad al-Bazzar 5497Tidak ada penilaian tercatat

     حَدَّثَنِي أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

     ✧ My father narrated to me, from Salih b. Kaysan, from Nafi', from Ibn Umar, from the Prophet ﷺ.

127. Musnad al-Bazzar 5498Tidak ada penilaian tercatat

     إِذَا مَاتَ أَحَدُكُمْ يُعْرَضُ عَلَى مَكَانِهِ بِالْغَدَاةِ وَالْعَشِيِّ، إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ، وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ

     ✧ When one of you dies, his place is shown to him morning and evening. If he is among the people of Paradise, then among the people of Paradise; and if he is among the people of the Fire, then among the people of the Fire.

128. Musnad al-Bazzar 5499Tidak ada penilaian tercatat

     مَنْ حَمَلَ عَلَيْنَا السِّلَاحَ فَلَيْسَ مِنَّا

     ✧ Whoever carries weapons against us is not one of us.

129. Musnad al-Bazzar 5500Tidak ada penilaian tercatat

     مَنْ حَمَلَ عَلَيْنَا السِّلَاحَ فَلَيْسَ مِنَّا

     ✧ Whoever carries weapons against us is not one of us.

130. Musnad al-Bazzar 5501Tidak ada penilaian tercatat

     مَثَلُ صَاحِبِ الْقُرْآنِ مَثَلُ الْإِبِلِ الْمُعَقَّلَةِ، إِنْ عَقَلَهَا صَاحِبُهَا حَبَسَهَا، وَإِنْ أَطْلَقَهَا ذَهَبَتْ

     ✧ The example of the one who has the Qur'an is like that of hobbled camels: if their owner ties them, he keeps them; but if he lets them loose, they wander off.

131. Musnad al-Bazzar 5502Tidak ada penilaian tercatat

     إِنَّمَا مَثَلُ صَاحِبِ الْقُرْآنِ مَثَلُ الْإِبِلِ الْمُعَقَّلَةِ، إِنْ تَعَاهَدَهَا أَمْسَكَهَا، وَإِنْ تَرَكَهَا ذَهَبَتْ

     ✧ Indeed, the example of the one who has the Qur'an is like that of hobbled camels: if he tends to them, he retains them; but if he neglects them, they wander off.

132. Musnad al-Bazzar 5503Tidak ada penilaian tercatat

     وَإِنَّ صَاحِبَ الْقُرْآنِ إِنْ قَرَأَهُ ذَكَرَهُ، وَإِنْ تَرَكَهُ نَسِيَهُ

     ✧ And indeed, the one who has the Qur'an, if he recites it, he remembers it; but if he abandons it, he forgets it.

133. Musnad al-Bazzar 5504Tidak ada penilaian tercatat

     حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، نَا رَوْحُ بْنُ عُبَادَةَ، نَا عُبَيْدُ اللهِ بْنُ الْأَخْنَسِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوٍ مِنْ حَدِيثِ عُبَيْدِ اللهِ

     ✧ Muhammad b. Ma'mar narrated to us, Rawh b. Ubadah narrated to us, Ubayd Allah b. al-Akhnas narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ, something similar to the hadith of Ubayd Allah.

134. Musnad al-Bazzar 5505Tidak ada penilaian tercatat

     نَهَى عَنِ الشِّغَارِ

     ✧ He forbade al-shighar.

135. Musnad al-Bazzar 5506Tidak ada penilaian tercatat

     نَهَى عَنِ الشِّغَارِ

     ✧ He forbade al-shighar.

136. Musnad al-Bazzar 5507Tidak ada penilaian tercatat

     نَهَى عَنِ الشِّغَارِ

     ✧ He prohibited al-shighar.

137. Musnad al-Bazzar 5508Tidak ada penilaian tercatat

     نَهَى عَنِ التَّلَقِّي

     ✧ He prohibited going out to meet (caravans).

138. Musnad al-Bazzar 5509Tidak ada penilaian tercatat

     نَهَى عَنْ تَلَقِّي الرُّكْبَانِ، وَأَنْ يَبِيعَ حَاضِرٌ لِبَادٍ، وَعَنِ النِّجَاشِ

     ✧ He prohibited going out to meet the riders, and for a town-dweller to sell on behalf of a desert-dweller, and al-najash.

139. Musnad al-Bazzar 5510Tidak ada penilaian tercatat

     نَهَى عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ

     ✧ He prohibited the meat of domesticated donkeys.

140. Musnad al-Bazzar 5511Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنْ أَكْلِ الْحِمَارِ الْأَهْلِيِّ، وَكَانُوا احْتَاجُوا إِلَيْهِ يَوْمَ خَيْبَرَ

     ✧ The Messenger of Allah ﷺ prohibited eating the domesticated donkey, and they had needed it on the day of Khaybar.

141. Musnad al-Bazzar 5512Tidak ada penilaian tercatat

     نَهَى عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ يَوْمَ خَيْبَرَ

     ✧ He prohibited the meat of domesticated donkeys on the day of Khaybar.

142. Musnad al-Bazzar 5513Tidak ada penilaian tercatat

     مَنِ اشْتَرَى طَعَامًا فَلَا يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ

     ✧ Whoever buys food should not sell it until he takes full possession of it.

143. Musnad al-Bazzar 5514Tidak ada penilaian tercatat

     حَدَّثَنَا وَهْبُ بْنُ يَحْيَى، نَا مَيْمُونُ بْنُ زَيْدٍ، عَنْ عُمَرَ بْنِ مُحَمَّدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Wahb b. Yahya narrated to us, Maymun b. Zayd narrated to us, from Umar b. Muhammad, from Nafi', from Ibn Umar, from the Prophet ﷺ similarly.

144. Musnad al-Bazzar 5515Tidak ada penilaian tercatat

     مَنِ ابْتَاعَ طَعَامًا فَلَا يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ

     ✧ Whoever buys food should not sell it until he takes full possession of it.

145. Musnad al-Bazzar 5516Tidak ada penilaian tercatat

     صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا الْمَسْجِدَ الْحَرَامَ

     ✧ A prayer in this mosque of mine is better than a thousand prayers elsewhere, except the Sacred Mosque.

146. Musnad al-Bazzar 5517Tidak ada penilaian tercatat

     سَمِعْتُ نَافِعًا يُحَدِّثُ عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ I heard Nafi' narrate from Ibn Umar, from the Prophet ﷺ similarly.

147. Musnad al-Bazzar 5518Tidak ada penilaian tercatat

     صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلَّا الْمَسْجِدَ الْحَرَامَ

     ✧ A prayer in this mosque of mine is better than a thousand prayers in any other mosque except the Sacred Mosque.

148. Musnad al-Bazzar 5519Shahih

     صَلَاةُ الرَّجُلِ فِي جَمَاعَةٍ تَزِيدُ عَلَى صَلَاتِهِ وَحْدَهُ سَبْعًا وَعِشْرِينَ دَرَجَةً

     ✧ A man's prayer in congregation exceeds his prayer alone by twenty-seven degrees.

149. Musnad al-Bazzar 5520Shahih

     حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، نَا أَبُو أَحْمَدَ، نَا عَبْدُ الْعَزِيزِ بْنُ أَبِي رَوَّادٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ

     ✧ Ahmad b. Sinan narrated to us, Abu Ahmad narrated to us, Abd al-Aziz b. Abi Rawwad narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ, something similar.

150. Musnad al-Bazzar 5521Shahih

     صَلَاةُ الرَّجُلِ فِي جَمَاعَةٍ تَزِيدُ عَلَى صَلَاتِهِ وَحْدَهُ سَبْعًا وَعِشْرِينَ دَرَجَةً

     ✧ A man's prayer in congregation exceeds his prayer alone by twenty-seven degrees.

151. Musnad al-Bazzar 5522Tidak ada penilaian tercatat

     تَفْضُلُ صَلَاةُ الْجَمِيعِ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ بِضْعًا وَعِشْرِينَ صَلَاةً

     ✧ The prayer in congregation is superior to a man's prayer alone by twenty-some prayers.

152. Musnad al-Bazzar 5523Tidak ada penilaian tercatat

     أَنَّ النَّاسَ كَانُوا يَتَبَايَعُونَ الطَّعَامَ جُزَافًا، فَنَهَاهُمُ النَّبِيُّ ﷺ أَنْ يَبِيعُوهُ حَتَّى يَنْقُلُوهُ، أَوْ يَنْتَقِلُوهُ

     ✧ People used to sell foodstuffs in bulk without measuring, so the Prophet ﷺ forbade them from selling it until they moved it or transferred it.

153. Musnad al-Bazzar 5524Tidak ada penilaian tercatat

     رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ

     ✧ The dream of a believer is one part of seventy parts of prophethood.

154. Musnad al-Bazzar 5525Tidak ada penilaian tercatat

     رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ

     ✧ The dream of a believer is one part of seventy parts of prophethood.

155. Musnad al-Bazzar 5526Tidak ada penilaian tercatat

     حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، نَا رَوْحٌ، نَا عُبَيْدُ اللهِ بْنُ الْأَخْنَسِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ فِيمَا أَحْسِبُ ذَلِكَ بِنَحْوِهِ

     ✧ Muhammad b. Ma'mar narrated to us, Rawh narrated to us, Ubayd Allah b. al-Akhnas narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ, I think something similar.

156. Musnad al-Bazzar 5527Tidak ada penilaian tercatat

     أَنَّهُ قَامَ عِنْدَ بَابِ عَائِشَةَ، أَوْ حَفْصَةَ - أَبُو مُوسَى شَكَّ - فَقَالَ: إِنَّ الْفِتْنَةَ مِنْ هَاهُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ. مَرَّتَيْنِ، أَوْ ثَلَاثًا

     ✧ He stood at the door of A'ishah, or Hafsah - Abu Musa was uncertain - and said: 'Indeed, the trial (fitnah) is from here, from where the horn of Satan emerges,' twice or three times.

157. Musnad al-Bazzar 5528Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَامَ مُسْتَقْبِلَ الْمَشْرِقِ عِنْدَ حُجْرَةِ عَائِشَةَ فَقَالَ: إِنَّ الْفِتْنَةَ مِنْ هَاهُنَا. يَقُولُهَا مَرَّتَيْنِ: مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ

     ✧ The Messenger of Allah ﷺ stood facing the east by the room of A'ishah and said: 'Indeed, the trial (fitnah) is from here,' saying it twice: 'from where the horn of Satan emerges.'

158. Musnad al-Bazzar 5529Tidak ada penilaian tercatat

     حَدَّثَنَا الْفَضْلُ بْنُ سَهْلٍ، نَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Al-Fadl b. Sahl narrated to us, Ya'qub b. Ibrahim narrated to us, my father narrated to me, from Salih b. Kaysan, from Nafi', from Ibn Umar, from the Prophet ﷺ, something similar.

159. Musnad al-Bazzar 5530Tidak ada penilaian tercatat

     إِذَا نَصَحَ الْعَبْدُ لِسَيِّدِهِ وَأَحْسَنَ عِبَادَةَ رَبِّهِ، فَلَهُ أَجْرُهُ مَرَّتَيْنِ

     ✧ When a slave is sincere to his master and perfects the worship of his Lord, he has his reward twice.

160. Musnad al-Bazzar 5531Tidak ada penilaian tercatat

     وَنَاهُ الْحَسَنُ بْنُ يَحْيَى، نَا مُحَمَّدُ بْنُ الْفَضْلِ، نَا سَعِيدُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Al-Hasan b. Yahya narrated it to us, Muhammad b. al-Fadl narrated to us, Sa'id b. Zayd narrated to us, from Ayyub, from Nafi', from Ibn Umar, from the Prophet ﷺ with something similar to it.

161. Musnad al-Bazzar 5532Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا رَوْحٌ، نَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَحَدِيثُ أَيُّوبَ لَا نَعْلَمُ رَوَاهُ عَنْ أَيُّوبَ، عَنْ نَافِعٍ إِلَّا سَعِيدُ بْنُ زَيْدٍ، وَسَعِيدُ بْنُ زَيْدٍ صَالِحٌ

     ✧ Muhammad b. Ma'mar narrated it to us, Rawh narrated to us, Malik narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ with something similar to it. And the hadith of Ayyub—we do not know anyone who narrated it from Ayyub, from Nafi', except Sa'id b. Zayd, and Sa'id b. Zayd is acceptable.

162. Musnad al-Bazzar 5533Tidak ada penilaian tercatat

     لَتُقَاتِلُنَّ الْيَهُودَ، حَتَّى إِنَّ الْحَجَرَ لَيَقُولُ: يَا مُسْلِمُ، هَذَا يَهُودِيٌّ تَعَالَ فَاقْتُلْهُ. وَقَالَ عَبْدُ الْوَهَّابِ: هَذَا يَهُودِيٌّ وَرَائِي

     ✧ You will surely fight the Jews, until even the stone will say: 'O Muslim, this is a Jew, come and kill him.' And Abd al-Wahhab said: 'This is a Jew behind me.'

163. Musnad al-Bazzar 5534Tidak ada penilaian tercatat

     حَدَّثَنَا الْفَضْلُ بْنُ سَهْلٍ، نَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِيهِ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Al-Fadl b. Sahl narrated to us, Ya'qub b. Ibrahim narrated to us, from his father, from Salih b. Kaysan, from Nafi', from Ibn Umar, from the Prophet ﷺ with something similar to it.

164. Musnad al-Bazzar 5535Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ مِنْ مَكَّةَ مِنَ الثَّنِيَّةِ الْعُلْيَا وَخَرَجَ مِنَ السُّفْلَى

     ✧ The Messenger of Allah ﷺ entered Makkah from the upper mountain pass and left from the lower one.

165. Musnad al-Bazzar 5536Tidak ada penilaian tercatat

     الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى، الْيَدُ الْعُلْيَا الْمُعْطِيَةُ، وَالْيَدُ السُّفْلَى السَّائِلَةُ

     ✧ The upper hand is better than the lower hand. The upper hand is the giving one, and the lower hand is the asking one.

166. Musnad al-Bazzar 5537Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَطَعَ فِي مِجَنٍّ ثَمَنُهُ ثَلَاثَةُ دَرَاهِمَ

     ✧ The Prophet ﷺ cut off (the hand) for a shield worth three dirhams.

167. Musnad al-Bazzar 5538Tidak ada penilaian tercatat

     5538 5532 - حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، نَا يَزِيدُ بْنُ زُرَيْعٍ، نَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

     ✧ 5532 - Amr b. Ali narrated to us, Yazid b. Zuray' narrated to us, Ayyub narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ.

168. Musnad al-Bazzar 5539Tidak ada penilaian tercatat

     أَنَّهُ قَطَعَ فِي مِجَنٍّ قِيمَتُهُ ثَلَاثَةُ دَرَاهِمَ

     ✧ He cut off (the hand) for a shield whose value was three dirhams.

169. Musnad al-Bazzar 5540Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَطَعَ سَارِقًا فِي مِجَنٍّ

     ✧ The Messenger of Allah ﷺ cut off (the hand of) a thief for a shield.

170. Musnad al-Bazzar 5541Tidak ada penilaian tercatat

     أَنَّهُ لَعَنَ الْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَالْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ

     ✧ He cursed the woman who tattoos, the woman who asks to be tattooed, the woman who extends hair, and the woman who asks for hair extensions.

171. Musnad al-Bazzar 5542Tidak ada penilaian tercatat

     أَمَامَكُمْ حَوْضًا كَمَا بَيْنَ جَرْبَاءَ وَأَذْرُحَ

     ✧ Before you is a cistern as (wide as the distance) between Jarba' and Adhruh.

172. Musnad al-Bazzar 5543Tidak ada penilaian tercatat

     وَنَاهُ الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ، نَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

     ✧ And al-'Abbas b. al-Walid al-Narsi narrated it to us: Hammad b. Zayd narrated to us, from Ayyub, from Nafi', from Ibn 'Umar, from the Prophet ﷺ.

173. Musnad al-Bazzar 5544Tidak ada penilaian tercatat

     إِنَّ أَمَامَكُمْ حَوْضًا كَمَا بَيْنَ كَذَا إِلَى كَذَا. شَكَّ الْفُضَيْلُ، وَحَمَّادٌ لَمْ يَشُكَّ، فَقَالَ رَجُلٌ عِنْدَ نَافِعٍ: إِنَّهُ شَكَّ، فَقَالَ: هُوَ حَقٌّ مِنْ رَسُولِ اللهِ ﷺ

     ✧ Indeed, before you is a cistern like the distance between such-and-such and such-and-such. Al-Fudayl doubted, but Hammad did not doubt. A man in the presence of Nafi' said: He doubted. So he said: It is true from the Messenger of God ﷺ.

174. Musnad al-Bazzar 5545Tidak ada penilaian tercatat

     الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَبْرِدُوهَا بِالْمَاءِ. وَقَالَ عَبْدُ الْوَهَّابِ: فَأَطْفِئُوهَا بِالْمَاءِ

     ✧ Fever is from the heat of Hell, so cool it with water. And 'Abd al-Wahhab said: So extinguish it with water.

175. Musnad al-Bazzar 5546Tidak ada penilaian tercatat

     وَنَاهُ إِبْرَاهِيمُ بْنُ يُوسُفَ، نَا عِيسَى بْنُ يُونُسَ، عَنِ الْأَوْزَاعِيِّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ And Ibrahim b. Yusuf narrated it to us: 'Isa b. Yunus narrated to us, from al-Awza'i, from Nafi', from Ibn 'Umar, from the Prophet ﷺ, with something similar to it.

176. Musnad al-Bazzar 5547Tidak ada penilaian tercatat

     إِنَّ الْمُتَبَايِعَيْنِ بِالْخِيَارِ فِي بَيْعِهِمَا حَتَّى يَتَفَرَّقَا إِلَّا أَنْ يَكُونَ الْبَيْعُ خِيَارًا. قَالَ نَافِعٌ: فَكَانَ ابْنُ عُمَرَ إِذَا اشْتَرَى شَيْئًا يُعْجِبُهُ فَارَقَ صَاحِبَهُ

     ✧ Indeed, the two parties to a transaction have the option (khiyar) in their sale as long as they have not separated, unless the sale is based on option. Nafi' said: When Ibn 'Umar bought something that pleased him, he would separate from his companion.

177. Musnad al-Bazzar 5548Tidak ada penilaian tercatat

     الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا

     ✧ The two sellers have the option as long as they have not separated.

178. Musnad al-Bazzar 5549Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ And Muhammad b. Ma'mar narrated it to us: Abu 'Asim narrated to us, from Ibn Jurayj, from Nafi', from Ibn 'Umar, from the Prophet ﷺ, with something similar to it.

179. Musnad al-Bazzar 5550Tidak ada penilaian tercatat

     وَيَكُونُ الْبَيْعُ خِيَارًا

     ✧ And the sale is based on option.

180. Musnad al-Bazzar 5551Tidak ada penilaian tercatat

     وَحَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ حَدَّثَنَا عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. حَدِيثُ عُمَرَ بْنِ مُحَمَّدٍ

     ✧ And al-Hasan b. 'Arafah narrated to us: he narrated to us from Nafi', from Ibn 'Umar, from the Prophet ﷺ, with something similar to it. The hadith of 'Umar b. Muhammad.

181. Musnad al-Bazzar 5552Tidak ada penilaian tercatat

     5552 5546 نَا فُضَيْلُ بْنُ سُلَيْمَانَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ مُحَمَّد

     ✧ Fudayl b. Sulayman narrated to us, from Musa b. 'Uqbah, from Nafi', from Ibn 'Umar, from the Prophet Muhammad.

182. Musnad al-Bazzar 5553Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ لَاعَنَ بَيْنَ رَجُلٍ وَامْرَأَتِهِ مِنَ الْأَنْصَارِ وَفَرَّقَ بَيْنَهُمَا

     ✧ That the Prophet ﷺ conducted li'an between a man and his wife from the Ansar and separated them.

183. Musnad al-Bazzar 5554Tidak ada penilaian tercatat

     جَاءَ ابْنُ عَبْدِ اللهِ بْنِ أُبَيٍّ إِلَى رَسُولِ اللهِ ﷺ حِينَ مَاتَ أَبُوهُ، فَقَالَ: أَعْطِنَا قَمِيصَكَ، فَأَعْطَاهُ قَمِيصَهُ، وَقَالَ: إِذَا فَرَغْتُمْ فَآذِنُونِي، فَلَمَّا أَرَادَ أَنْ يُصَلِّيَ عَلَيْهِ جَذَبَهُ عُمَرُ، وَقَالَ: أَلَيْسَ قَدْ نَهَاكَ اللهُ عَنِ الْمُنَافِقِينَ ؟ فَقَالَ: أَنَا بَيْنَ خِيَرَتَيْنِ قَالَ: اسْتَغْفِرْ لَهُمْ أَوْ لا تَسْتَغْفِرْ لَهُمْ فَصَلَّى عَلَيْهِ، فَأَنْزَلَ اللهُ: وَلا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلا تَقُمْ عَلَى قَبْرِهِ فَتَرَكَ الصَّلَاةَ عَلَيْهِمْ

     ✧ Ibn 'Abd Allah b. Ubayy came to the Messenger of God ﷺ when his father died and said: Give us your shirt. So he gave him his shirt, and said: When you are done, inform me. When he wanted to pray over him, 'Umar pulled him and said: Has not God forbidden you from the hypocrites? He said: I am between two choices. He said: Seek forgiveness for them or do not seek forgiveness for them. So he prayed over him. Then God revealed: And do not pray over any of them who dies ever, and do not stand at his grave. So he abandoned praying over them.

184. Musnad al-Bazzar 5555Tidak ada penilaian tercatat

     الَّذِي يَجُرُّ ثَوْبَهُ مِنَ الْخُيَلَاءِ لَا يَنْظُرُ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ

     ✧ The one who drags his garment out of pride, Allah will not look at him on the Day of Resurrection.

185. Musnad al-Bazzar 5556Tidak ada penilaian tercatat

     حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Muhammad b. Ma'mar narrated to us: Abu Bakr al-Hanafi narrated to us: Abdullah b. Nafi' narrated to us, from his father, from Ibn Umar, from the Prophet ﷺ, something similar to it.

186. Musnad al-Bazzar 5557Tidak ada penilaian tercatat

     الَّذِي يَجُرُّ ثَوْبَهُ مِنَ الْخُيَلَاءِ لَا يَنْظُرُ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ

     ✧ The one who drags his garment out of pride, Allah will not look at him on the Day of Resurrection.

187. Musnad al-Bazzar 5558Tidak ada penilaian tercatat

     لَا تَمْنَعُوا إِمَاءَ اللهِ الْمَسَاجِدَ

     ✧ Do not prevent the female servants of Allah from the mosques.

188. Musnad al-Bazzar 5559Tidak ada penilaian tercatat

     لَا تَمْنَعُوا إِمَاءَ اللهِ أَنْ يُصَلِّينَ فِي الْمَسَاجِدِ

     ✧ Do not prevent the female servants of Allah from praying in the mosques.

189. Musnad al-Bazzar 5560Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ غَيَّرَ اسْمَ عَاصِيَةَ، وَقَالَ: أَنْتِ جَمِيلَةُ

     ✧ The Messenger of Allah ﷺ changed the name of Asiya and said: 'You are Jamila.'

190. Musnad al-Bazzar 5561Tidak ada penilaian tercatat

     كَانَ يَأْتِي قُبَاءَ رَاكِبًا وَمَاشِيًا

     ✧ He used to come to Quba riding and walking.

191. Musnad al-Bazzar 5562Tidak ada penilaian tercatat

     كَانَ يَأْتِي قُبَاءَ رَاكِبًا وَمَاشِيًا

     ✧ He used to come to Quba riding and walking.

192. Musnad al-Bazzar 5563Tidak ada penilaian tercatat

     لَا تُسَافِرِ امْرَأَةٌ ثَلَاثًا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ

     ✧ A woman should not travel three (days) unless she has a mahram with her.

193. Musnad al-Bazzar 5564Tidak ada penilaian tercatat

     كَانَ أَهْلُ الْجَاهِلِيَّةِ يَبِيعُونَ لَحْمَ الْجَزُورِ إِلَى حَبَلِ الْحَبَلَةِ. وَحَبَلُ الْحَبَلَةِ: أَنْ تُنْتَجَ النَّاقَةُ مَا فِي بَطْنِهَا ثُمَّ تَحْمِلُ. فَنَهَاهُمْ رَسُولُ اللهِ ﷺ

     ✧ The people of the pre-Islamic era used to sell the meat of a slaughtered camel until the offspring of the offspring. And the offspring of the offspring means that the she-camel gives birth to what is in her belly, then she becomes pregnant. So the Messenger of Allah ﷺ forbade them from that.

194. Musnad al-Bazzar 5565Tidak ada penilaian tercatat

     نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ

     ✧ He forbade the sale of the offspring of the offspring.

195. Musnad al-Bazzar 5566Tidak ada penilaian tercatat

     5566 5560 - حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، نَا أَبُو بَكْرٍ الْحَنَفِيُّ، نَا عَبْدُ اللهِ بْنُ نَافِعٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ

     ✧ 5566 5560 - Muhammad b. Ma'mar narrated to us: Abu Bakr al-Hanafi narrated to us: Abdullah b. Nafi' narrated to us, from his father, from Ibn Umar.

196. Musnad al-Bazzar 5567Tidak ada penilaian tercatat

     نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ

     ✧ He prohibited the sale of the offspring of an unborn camel (ḥabal al-ḥabala).

197. Musnad al-Bazzar 5568Tidak ada penilaian tercatat

     يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ، قَالَ: حَتَّى يَقُومَ أَحَدُهُمْ فِي رَشْحِهِ إِلَى أَنْصَافِ أُذُنَيْهِ

     ✧ On the Day when people will stand before the Lord of the Worlds, he said: Until one of them stands in his sweat up to the middle of his ears.

198. Musnad al-Bazzar 5569Tidak ada penilaian tercatat

     وَنَاهُ بِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّ، نَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ رَفَعَهُ إِلَى النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Bishr b. Muʿādh al-ʿAqadī narrated to us, Ḥammād b. Zayd narrated to us, from Ayyūb, from Nāfiʿ, from Ibn ʿUmar, who raised it to the Prophet ﷺ with something similar.

199. Musnad al-Bazzar 5570Tidak ada penilaian tercatat

     وَنَاهُ عَبْدُ اللهِ بْنُ سَعِيدٍ، نَا عِيسَى بْنُ يُونُسَ وَأَبُو أُسَامَةَ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِ حَدِيثِ يَحْيَى، عَنْ عُبَيْدِ اللهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ أَسْنَدَهُ عَنْ أَيُّوبَ إِلَّا حَمَّادٌ، وَلَا نَعْلَمُ أَسْنَدَهُ عَنِ ابْنِ عَوْنٍ إِلَّا عِيسَى بْنُ يُونُسَ وَأَبُو أُسَامَةَ

     ✧ ʿAbdullāh b. Saʿīd narrated to us, ʿĪsā b. Yūnus and Abū Usāma narrated to us, from Ibn ʿAwn, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ with something similar to the ḥadīth of Yaḥyā, from ʿUbaydullāh. This ḥadīth, we do not know anyone who made it musnad from Ayyūb except Ḥammād, nor do we know anyone who made it musnad from Ibn ʿAwn except ʿĪsā b. Yūnus and Abū Usāma.

200. Musnad al-Bazzar 5571Tidak ada penilaian tercatat

     حَدَّثَنَا الْفَضْلُ بْنُ سَهْلٍ، نَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Al-Faḍl b. Sahl narrated to us, Yaʿqūb b. Ibrāhīm narrated to us, my father narrated to me, from Ṣāliḥ b. Kaysān, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ with something similar.

201. Musnad al-Bazzar 5572Tidak ada penilaian tercatat

     وَحَدَّثَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، نَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِ حَدِيثِ أَيُّوبَ وَابْنِ عَوْنٍ

     ✧ Ismāʿīl b. Masʿūd narrated to us, al-Fuḍayl b. Sulaymān narrated to us, from Mūsā b. ʿUqba, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ with something similar to the ḥadīth of Ayyūb and Ibn ʿAwn.

202. Musnad al-Bazzar 5573Tidak ada penilaian tercatat

     أَعْفُوا اللِّحَى وَأَحْفُوا الشَّوَارِبَ

     ✧ Trim the moustaches and let the beards grow.

203. Musnad al-Bazzar 5574Tidak ada penilaian tercatat

     لَا يَتَسَارَّ اثْنَانِ دُونَ صَاحِبِهِمَا

     ✧ Two should not hold secret conversation to the exclusion of their companion.

204. Musnad al-Bazzar 5575Tidak ada penilaian tercatat

     إِذَا كَانُوا ثَلَاثَةً، فَلَا يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ

     ✧ When they are three, two should not hold secret conversation to the exclusion of the third.

205. Musnad al-Bazzar 5576Tidak ada penilaian tercatat

     (م) - وَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا رَوْحٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Muḥammad b. Maʿmar narrated to us, Rawḥ narrated to us, from Ibn Jurayj, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ with something similar.

206. Musnad al-Bazzar 5577Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ فِي غَزْوَةِ خَيْبَرَ قَالَ: مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ- يَعْنِي الثُّومَ - فَلَا يَأْتِي الْمَسْجِدَ. أَوْ قَالَ: مَسْجِدً

     ✧ That the Prophet ﷺ said during the battle of Khaybar: Whoever eats from this tree—meaning garlic—should not come to the mosque. Or he said: a mosque.

207. Musnad al-Bazzar 5578Tidak ada penilaian tercatat

     كَانَتْ تُرْكَزُ لَهُ الْحَرْبَةُ وَيُصَلِّي إِلَيْهَا

     ✧ A spear would be planted for him and he would pray facing it.

208. Musnad al-Bazzar 5579Tidak ada penilaian tercatat

     كَانَ إِذَا كَانَتْ لَيْلَةٌ مَطِيرَةٌ أَمَرَ مُنَادِيًا يُنَادِي: أَنَّ الصَّلَاةَ فِي الرِّحَالِ، فِي دُبُرِ الْأَذَانِ

     ✧ When it was a rainy night, he would command a caller to announce: 'The prayer is to be performed in the dwellings,' after the call to prayer.

209. Musnad al-Bazzar 5580Tidak ada penilaian tercatat

     حَدَّثَنَا أَحْمَدُ بْنُ أَبَانَ، نَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Ahmad b. Aban narrated to us: Sufyan narrated to us, from Ayyub, from Nafi', from Ibn Umar, from the Prophet ﷺ, something similar.

210. Musnad al-Bazzar 5581Tidak ada penilaian tercatat

     أَنَّهُ وَجَدَ ذَاتَ لَيْلَةٍ بَرْدًا شَدِيدًا، فَأَمَرَ الْمُؤَذِّنَ فَأَذَّنَ بِمَنْ مَعَهُ وَقَالَ: صَلُّوا فِي رِحَالِكُمْ، فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا كَانَ مِثْلُ هَذَا أَمَرَ النَّاسَ فَصَلَّوْا فِي رِحَالِهِمْ

     ✧ One night he found [there was] severe cold, so he commanded the mu'adhdhin, and he gave the call to prayer with those who were with him, and he said: 'Pray in your dwellings, for the Messenger of God ﷺ, when it was like this, would command the people and they would pray in their dwellings.'

211. Musnad al-Bazzar 5582Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ رَخَّصَ لِلْعَبَّاسِ أَنْ يَبِيتَ لَيَالِيَ مِنًى بِمَكَّةَ مِنْ أَجْلِ السِّقَايَةِ

     ✧ The Prophet ﷺ granted a concession to al-Abbas to spend the nights of Mina in Makkah for the sake of providing water [to the pilgrims].

212. Musnad al-Bazzar 5583Tidak ada penilaian tercatat

     رَحِمَ اللهُ الْمُحَلِّقِينَ، قَالُوا: وَالْمُقَصِّرِينَ ؟ قَالَ: رَحِمَ اللهُ الْمُحَلِّقِينَ، قَالُوا: وَالْمُقَصِّرِينَ ؟ قَالَ فِي الرَّابِعَةِ: وَالْمُقَصِّرِينَ

     ✧ May God have mercy on those who shave [their heads]. They said: 'And those who shorten [their hair]?' He said: 'May God have mercy on those who shave [their heads].' They said: 'And those who shorten [their hair]?' The fourth time he said: 'And those who shorten [their hair].'

213. Musnad al-Bazzar 5584Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا رَوْحٌ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Muhammad b. Ma'mar also narrated it to us: Rawh narrated to us, from Malik, from Nafi', from Ibn Umar, from the Prophet ﷺ, something similar.

214. Musnad al-Bazzar 5585Tidak ada penilaian tercatat

     كَانَ إِذَا قَدِمَ مِنَ الْجُيُوشِ وَالسَّرَايَا أَوِ الْحَجِّ أَوُ الْعُمْرَةِ - رَقِيَ عَلَى شَرَفٍ وَقَالَ: لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ- ثَلَاثًا- آيِبُونَ تَائِبُونَ عَابِدُونَ، لِرَبِّنَا حَامِدُونَ، لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ، أَنْجَزَ وَعْدَهُ وَصَدَقَ وَعْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ

     ✧ When he returned from military expeditions, raiding parties, or the Hajj or Umrah, he would climb an elevated place and say: 'There is no god but God alone, with no partner; His is the dominion and His is the praise, and He has power over all things'—three times—'Returning, repentant, worshiping, praising our Lord. There is no god but God alone; He fulfilled His promise, was true to His word, and defeated the confederates alone.'

215. Musnad al-Bazzar 5586Tidak ada penilaian tercatat

     أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ، مَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا ؟ قَالَ: لَا تَلْبَسُوا الْقُمُصَ وَلَا السَّرَاوِيلَاتِ، وَلَا الْخُفَّيْنِ، إِلَّا أَلَّا يَجِدَ أَحَدُكُمْ نَعْلَيْنِ فَيَقْطَعَهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلَا ثَوْبًا مَسَّهُ وَرْسٌ أَوْ زَعْفَرَانٌ

     ✧ A man said: 'O Messenger of God, what clothing may we wear when we enter ihram?' He said: 'Do not wear shirts, trousers, or leather socks, unless one of you cannot find sandals, in which case he may cut them below the ankles. And do not wear any garment touched by wars or saffron.'

216. Musnad al-Bazzar 5587Tidak ada penilaian tercatat

     5587 5579 - حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، نَا عُثْمَانُ بْنُ عُمَرَ، نَا ابْنُ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ

     ✧ 5587 5579 - Muhammad b. Ma'mar narrated to us: Uthman b. Umar narrated to us: Ibn Awn narrated to us, from Nafi', from Ibn Umar.

217. Musnad al-Bazzar 5588Tidak ada penilaian tercatat

     (م) - وَنَاهُ مُؤَمَّلُ بْنُ هِشَامٍ، نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ

     ✧ (M) - Mu'ammal b. Hisham also narrated it to us: Ismail b. Ibrahim narrated to us, from Ayyub, from Nafi', from Ibn Umar.

218. Musnad al-Bazzar 5589Tidak ada penilaian tercatat

     أَنَّ رَجُلًا نَادَى النَّبِيَّ ﷺ: مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ ؟ قَالَ: لَا تَلْبَسُوا الْقُمُصَ، وَلَا الْعَمَائِمَ، وَلَا السَّرَاوِيلَاتِ، وَلَا الْبَرَانِسَ، وَلَا الْخِفَافَ إِلَّا أَلَّا يَكُونَ نِعَالٌ فَخُفَّيْنِ دُونَ الْكَعْبَيْنِ، وَلَا ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ

     ✧ A man called out to the Prophet ﷺ: 'What clothing should the muhrim wear?' He said: 'Do not wear shirts, turbans, trousers, hooded cloaks, or leather socks, unless there are no sandals, in which case [wear] leather socks cut below the ankles. And do not wear any garment dyed with wars or saffron.'

219. Musnad al-Bazzar 5590Tidak ada penilaian tercatat

     حَدَّثَنَا بِشْرُ بْنُ خَلَفٍ، نَا سَعِيدُ بْنُ مَسْلَمَةَ، نَا إِسْمَاعِيلُ بْنُ أُمَيَّةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِ حَدِيثِ أَيُّوبَ

     ✧ Bishr b. Khalaf narrated to us: Sa'id b. Maslama narrated to us: Ismail b. Umayya narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ, similar to the hadith of Ayyub.

220. Musnad al-Bazzar 5591Tidak ada penilaian tercatat

     حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، نَا يَحْيَى، عَنْ عُبَيْدِ اللهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِ حَدِيثِ أَيُّوبَ

     ✧ Amr b. Ali narrated to us: Yahya narrated to us, from Ubayd Allah: Nafi informed me, from Ibn Umar, from the Prophet ﷺ, similar to the hadith of Ayyub.

221. Musnad al-Bazzar 5592Tidak ada penilaian tercatat

     الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا، وَجَمَعَ أَصَابِعَهُ الْعَشْرَ مَرَّتَيْنِ، وَخَنَسَ الْإِبْهَامَ فِي الثَّالِثَةِ، وَلَا تَصُومُوا حَتَّى تَرَوْهُ، وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ، فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ

     ✧ The month is thus, thus, and thus, and he clasped his ten fingers twice and tucked in his thumb the third time. And do not fast until you see it, and do not break your fast until you see it. If it is obscured from you, then estimate for it.

222. Musnad al-Bazzar 5593Tidak ada penilaian tercatat

     إِنَّمَا الشَّهْرُ تِسْعٌ وَعِشْرُونَ فَلَا تَصُومُوا حَتَّى تَرَوْهُ، وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ

     ✧ The month is only twenty-nine, so do not fast until you see it, and do not break your fast until you see it.

223. Musnad al-Bazzar 5594Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ بَاتَ بِذِي طُوًى، فَلَمَّا أَصْبَحَ دَخَلَ مَكَّةَ

     ✧ The Prophet ﷺ spent the night at Dhu Tuwa, and when morning came, he entered Makkah.

224. Musnad al-Bazzar 5595Tidak ada penilaian tercatat

     نَهَى أَنْ يُسَافَرَ بِالْقُرْآنِ إِلَى أَرْضِ الْعَدُوِّ مَخَافَةَ أَنْ يَنَالُوهُ

     ✧ He forbade traveling with the Quran to the land of the enemy, for fear that they would seize it.

225. Musnad al-Bazzar 5596Tidak ada penilaian tercatat

     5596 5587 - وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، نَا عَبْدُ الْوَهَّابِ، نَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

     ✧ 5596 5587 - And Muhammad b. al-Muthanna narrated to us: Abd al-Wahhab narrated to us: Ayyub narrated to us, from Nafi, from Ibn Umar, from the Prophet ﷺ.

226. Musnad al-Bazzar 5597Tidak ada penilaian tercatat

     وَنَاهُ الْحُسَيْنُ بْنُ عَبَّادٍ، نَا مُسْلِمٌ، عَنْ شُعْبَةَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

     ✧ And al-Husayn b. Abbad narrated to us: Muslim narrated to us, from Shubah, from Ayyub, from Nafi, from Ibn Umar, from the Prophet ﷺ.

227. Musnad al-Bazzar 5598Tidak ada penilaian tercatat

     نَهَى أَنْ يُسَافَرَ بِالْقُرْآنِ إِلَى أَرْضِ الْعَدُوِّ

     ✧ He forbade traveling with the Quran to the land of the enemy.

228. Musnad al-Bazzar 5599Tidak ada penilaian tercatat

     نَهَى أَنْ يُسَافَرَ بِالْقُرْآنِ إِلَى أَرْضِ الْعَدُوِّ، وَأَظُنُّهُ قَالَ: مَخَافَةَ أَنْ يَنَالَهُ الْعَدُوُّ

     ✧ He forbade traveling with the Quran to the land of the enemy; and I think he said: for fear that the enemy would seize it.

229. Musnad al-Bazzar 5600Tidak ada penilaian tercatat

     إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ، فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ

     ✧ Indeed Bilal gives the call to prayer at night, so eat and drink until Ibn Umm Maktum gives the call to prayer.

230. Musnad al-Bazzar 5601Tidak ada penilaian tercatat

     أَنَّ الرِّجَالَ وَالنِّسَاءَ كَانُوا يَتَوَضَّئُونَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ

     ✧ Men and women used to perform ablution from a single vessel in the time of the Messenger of Allah ﷺ.

231. Musnad al-Bazzar 5602Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، نَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ

     ✧ And Muhammad b. al-Muthanna narrated to us: Abd al-Wahhab narrated to us, from Ayyub, from Nafi, from Ibn Umar.

232. Musnad al-Bazzar 5603Tidak ada penilaian tercatat

     رَأَيْتُ الرِّجَالَ وَالنِّسَاءَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ يَتَوَضَّئُونَ مِنْ إِنَاءٍ وَاحِدٍ

     ✧ I saw men and women during the time of the Messenger of God ﷺ performing ablution from a single vessel.

233. Musnad al-Bazzar 5604Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا أَبُو بَكْرٍ الْحَنَفِيُّ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ بِنَحْوِهِ

     ✧ Muhammad b. Ma'mar narrated to us, Abu Bakr al-Hanafi narrated to us, from Usama b. Zayd, from Nafi', from Ibn Umar, similarly.

234. Musnad al-Bazzar 5605Tidak ada penilaian tercatat

     مَنْ أَعْتَقَ شِرْكًا فِي مَمْلُوكٍ فَقَدْ عَتَقَ، فَإِنْ كَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ فَهُوَ عَتِيقٌ مِنْ مَالِهِ

     ✧ Whoever frees a share in a slave, that share is freed; if he has wealth reaching the slave's price, the slave becomes completely free from his wealth.

235. Musnad al-Bazzar 5606Tidak ada penilaian tercatat

     مَنْ أَعْتَقَ نَصِيبًا لَهُ أَوْ شِقْصًا فِي عَبْدٍ، فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ عَدْلٍ فَهُوَ عَتِيقٌ مِنْ مَالِهِ، وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ

     ✧ Whoever frees a share or portion he owns in a slave, and he has wealth reaching the slave's price by fair valuation, the slave becomes completely free from his wealth; otherwise, only what he freed is freed.

236. Musnad al-Bazzar 5607Tidak ada penilaian tercatat

     مَنْ عَتَقَ شِرْكًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مَا يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ قِيمَةَ عَدْلٍ، ثُمَّ أَعْطَى شُرَكَاءَهُ حِصَّتَهُمْ- عَتَقَ عَلَيْهِ، وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ

     ✧ Whoever frees a share he owns in a slave, and he has wealth reaching the slave's price, the slave is valued at a fair price, then he pays his partners their shares—the slave becomes completely free from him; otherwise, only what he freed is freed.

237. Musnad al-Bazzar 5608Tidak ada penilaian tercatat

     مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا لَمْ يَشْرَبْهَا فِي الْآخِرَةِ إِلَّا أَنْ يَتُوبَ

     ✧ Whoever drinks wine in this world will not drink it in the Hereafter unless he repents.

238. Musnad al-Bazzar 5609Tidak ada penilaian tercatat

     أَنَّ حَفْصَةَ قَالَتْ: يَا رَسُولَ اللهِ، مَا شَأْنُ النَّاسِ أَحَلُّوا وَلَمْ تَحِلَّ مِنْ عُمْرَتِكَ ؟ قَالَ: إِنِّي لَبَّدْتُ رَأْسِي، فَلَا أَحِلُّ حَتَّى أَنْحَرَ

     ✧ Hafsa said: O Messenger of God, what is the matter with the people? They have exited ihram, but you have not exited ihram from your Umrah? He said: I matted my hair, so I will not exit ihram until I sacrifice.

239. Musnad al-Bazzar 5610Tidak ada penilaian tercatat

     حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، نَا كَثِيرُ بْنُ هِشَامٍ، نَا جَعْفَرُ بْنُ بُرْقَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ: أَنَّ حَفْصَةَ قَالَتْ لِلنَّبِيِّ ﷺ فَذَكَرَ نَحْوَهُ

     ✧ Nasr b. Ali narrated to us, Kathir b. Hisham narrated to us, Ja'far b. Burqan narrated to us, from Nafi', from Ibn Umar: that Hafsa said to the Prophet ﷺ, then he mentioned something similar.

240. Musnad al-Bazzar 5611Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ جَعَلَ لِلْفَرَسِ سَهْمَيْنِ، وَلِلرَّاجِلِ سَهْمًا

     ✧ The Messenger of God ﷺ assigned two shares to the horse and one share to the foot soldier.

241. Musnad al-Bazzar 5612Tidak ada penilaian tercatat

     قَسَمَ رَسُولُ اللهِ ﷺ فِي الْأَنْفَالِ يَوْمَ حُنَيْنٍ: لِلْفَرَسِ سَهْمَيْنِ، وَلِصَاحِبِهِ سَهْمًا

     ✧ The Messenger of God ﷺ distributed the spoils on the day of Hunayn: two shares for the horse and one share for its rider.

242. Musnad al-Bazzar 5613Tidak ada penilaian tercatat

     مَنْ أَكْفَرَ أَخَاهُ فَقَدْ بَاءَ بِهَا أَحَدُهُمَا

     ✧ Whoever declares his brother a disbeliever, one of them incurs it.

243. Musnad al-Bazzar 5614Tidak ada penilaian tercatat

     وَنَاهُ عَبْدُ اللهِ بْنُ سَعِيدٍ، نَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنِي أَبِي وَرَقَبَةُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Abdullah b. Sa'id narrated to us, Muhammad b. Fudayl narrated to us, my father and Raqaba narrated to me, from Nafi', from Ibn Umar, from the Prophet ﷺ, similarly.

244. Musnad al-Bazzar 5615Tidak ada penilaian tercatat

     مَنْ نَذَرَ أَنْ يُطِيعَ اللهَ فَلْيُطِعْهُ، وَمَنْ نَذَرَ أَنْ يَعْصِيَ اللهَ فَلَا يَعْصِهِ

     ✧ Whoever vows to obey Allah, let him obey Him; and whoever vows to disobey Allah, let him not disobey Him.

245. Musnad al-Bazzar 5616Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ لَا يَصُومُ يَوْمَ عَرَفَةَ، وَلَا أَبُو بَكْرٍ، وَلَا عُمَرُ

     ✧ The Prophet ﷺ would not fast on the Day of Arafah, nor would Abu Bakr, nor Umar.

246. Musnad al-Bazzar 5617Tidak ada penilaian tercatat

     وَحَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى، نَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ، نَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى عَنِ ابْنِ عُمَرَ إِلَّا مِنْ هَذَيْنِ الْوَجْهَيْنِ اللَّذَيْنِ ذَكَرْنَا

     ✧ Al-Hasan b. Yahya narrated to us; Muammal b. Ismail narrated to us; Sufyan narrated to us; from Ismail b. Umayyah; from Nafi'; from Ibn Umar; from the Prophet ﷺ, similarly. And this hadith, we do not know it being narrated from Ibn Umar except through these two ways that we have mentioned.

247. Musnad al-Bazzar 5618Shahih

     أَنَّ رَسُولَ اللهِ ﷺ صَلَّى إِحْدَى صَلَاتَيِ الْعَشِيِّ فَسَهَا فَسَلَّمَ فِي رَكْعَتَيْنِ، فَقَالَ لَهُ رَجُلٌ يُقَالُ لَهُ ذُو الْيَدَيْنِ: أَقَصُرَتِ الصَّلَاةُ أَمْ نَسِيتَ ؟ فَقَالَ: كُلُّ ذَلِكَ لَمْ يَكُنْ، حَتَّى اسْتَثْبَتَ ثُمَّ صَلَّى مَا بَقِيَ عَلَيْهِ مِنْ صَلَاتِهِ وَسَجَدَ سَجْدَتَيْنِ..

     ✧ The Messenger of Allah ﷺ prayed one of the two afternoon prayers and he forgot and said the salam after two rak'ahs. A man called Dhu al-Yadayn said to him, "Has the prayer been shortened or did you forget?" He said, "None of that happened," until he was sure. Then he prayed what remained of his prayer and prostrated twice.

248. Musnad al-Bazzar 5619Shahih

     كَانَ يَخْطُبُ خُطْبَتَيْنِ، يَفْصِلُ بَيْنَهُمَا بِجِلْسَةٍ

     ✧ He used to deliver two sermons, separating between them with a sitting.

249. Musnad al-Bazzar 5620Tidak ada penilaian tercatat

     لَا تُصَلُّوا عِنْدَ طُلُوعِ الشَّمْسِ وَلَا عِنْدَ غُرُوبِهَا

     ✧ Do not pray at sunrise or at sunset.

250. Musnad al-Bazzar 5621Tidak ada penilaian tercatat

     شِدَّةُ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ

     ✧ The intensity of heat is from the blast of Hell.

251. Musnad al-Bazzar 5622Tidak ada penilaian tercatat

     غِفَارٌ غَفَرَ اللهُ لَهَا، وَأَسْلَمُ سَالَمَهَا اللهُ

     ✧ Ghifar: may Allah forgive it. Aslam: may Allah grant it peace.

252. Musnad al-Bazzar 5623Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ عَلَى الْمِنْبَرِ: غِفَارٌ غَفَرَ اللهُ لَهَا، وَأَسْلَمُ سَالَمَهَا اللهُ، وَعُصَيَّةُ عَصَتِ اللهَ وَرَسُولَهُ

     ✧ The Messenger of Allah ﷺ said on the pulpit: Ghifar, may Allah forgive it; Aslam, may Allah grant it peace; and Usayyah disobeyed Allah and His Messenger.

253. Musnad al-Bazzar 5624Tidak ada penilaian tercatat

     مَثَلُ الْمُنَافِقِ مَثَلُ الشَّاةِ الْعَائِرَةِ بَيْنَ الْغَنَمَيْنِ، تَفِيءُ إِلَى هَؤُلَاءِ مَرَّةً، وَإِلَى هَؤُلَاءِ مَرَّةً، لَا تَدْرِي أَيَّهُمَا تَتْبَعُ

     ✧ The likeness of the hypocrite is the likeness of a sheep wandering between two flocks; it inclines to these once and to those once, not knowing which of them to follow.

254. Musnad al-Bazzar 5625Tidak ada penilaian tercatat

     مَثَلُ الْمُنَافِقِ مَثَلُ الشَّاةِ الْعَائِرَةِ بَيْنَ الْغَنَمَيْنِ، فَتَصِيرُ إِلَى هَذِهِ مَرَّةً، وَإِلَى هَذِهِ أُخْرَى، لَا تَدْرِي أَيَّهُمَا تَتْبَعُ

     ✧ The likeness of the hypocrite is the likeness of a sheep wandering between two flocks; it goes to this one once and to the other another time, not knowing which of them to follow.

255. Musnad al-Bazzar 5626Tidak ada penilaian tercatat

     وَنَاهُ الْفَضْلُ بْنُ سَهْلٍ، نَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Al-Fadl b. Sahl narrated to us; Ya'qub b. Ibrahim narrated to us; my father narrated to me; from Salih b. Kaysan; from Nafi'; from Ibn Umar; from the Prophet ﷺ, similarly.

256. Musnad al-Bazzar 5627Tidak ada penilaian tercatat

     عُرِضْتُ عَلَى رَسُولِ اللهِ ﷺ يَوْمَ أُحُدٍ، وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَاسْتَصْغَرَنِي، فَرَدَّنِي مَعَ الْغِلْمَانِ، فَلَمَّا كَانَ يَوْمُ الْخَنْدَقِ عُرِضْتُ عَلَيْهِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ فَأَجَازَنِي

     ✧ I was presented to the Messenger of God ﷺ on the day of Uhud, when I was fourteen years old, and he deemed me too young, so he sent me back with the boys. When it was the day of the Trench, I was presented to him and I was fifteen, so he allowed me.

257. Musnad al-Bazzar 5628Tidak ada penilaian tercatat

     عُرِضْتُ عَلَى رَسُولِ اللهِ ﷺ وَأَنَا ابْنُ ثَلَاثَ عَشْرَةَ فَلَمْ يَقْبَلْنِي، وَعُرِضْتُ عَلَيْهِ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ فَلَمْ يَقْبَلْنِي، وَعُرِضْتُ عَلَيْهِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ فَأَجَازَنِي

     ✧ I was presented to the Messenger of God ﷺ when I was thirteen, and he did not accept me; and I was presented to him when I was fourteen, and he did not accept me; and I was presented to him when I was fifteen, and he allowed me.

258. Musnad al-Bazzar 5629Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ ذَكَرَ الْمَسِيحَ الدَّجَّالَ فَقَالَ: إِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ، وَإِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ، عَيْنُهُ الْيُمْنَى كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ

     ✧ The Prophet ﷺ mentioned the false messiah (al-Masih al-Dajjal) and said: 'Indeed your Lord is not one-eyed, and indeed the false messiah is one-eyed, his right eye as if it were a protruding grape.'

259. Musnad al-Bazzar 5630Tidak ada penilaian tercatat

     مَنْ جَاءَ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ

     ✧ Whoever comes to Friday prayer should perform ghusl.

260. Musnad al-Bazzar 5631Tidak ada penilaian tercatat

     مَنْ أَتَى الْجُمُعَةَ فَلْيَغْتَسِلْ

     ✧ Whoever attends Friday prayer should perform ghusl.

261. Musnad al-Bazzar 5632Tidak ada penilaian tercatat

     إِذَا رَاحَ أَحَدُكُمُ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ

     ✧ When one of you goes to Friday prayer, let him perform ghusl.

262. Musnad al-Bazzar 5633Tidak ada penilaian tercatat

     وَنَاهُ أَحْمَدُ بْنُ ثَابِتٍ، نَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ And Ahmad b. Thabit narrated to us, 'Abd al-Rahman narrated to us, from Malik, from Nafi', from Ibn Umar, from the Prophet ﷺ similarly.

263. Musnad al-Bazzar 5634Tidak ada penilaian tercatat

     وَنَا بِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّ، نَا سَعِيدُ بْنُ مَسْلَمَةَ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

     ✧ And Bishr b. Khalid al-'Askari narrated to us, Sa'id b. Maslama narrated to us, from Isma'il b. Umayya, from Nafi', from Ibn Umar, from the Prophet ﷺ.

264. Musnad al-Bazzar 5635Tidak ada penilaian tercatat

     5635 5626 - وَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، نَا فُضَيْلُ بْنُ سُلَيْمَانَ، نَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

     ✧ 5635 5626 - And Isma'il b. Mas'ud narrated to us, Fudayl b. Sulayman narrated to us, Musa b. 'Uqba narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ.

265. Musnad al-Bazzar 5636Tidak ada penilaian tercatat

     وَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ، نَا عُبَيْدُ اللهِ، حَدَّثَنَا صَخْرُ بْنُ جُوَيْرِيَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

     ✧ And Muhammad b. 'Uthman b. Karama narrated to us, 'Ubayd Allah narrated to us, Sakhr b. Juwayriya narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ.

266. Musnad al-Bazzar 5637Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ وَمُحَمَّدُ بْنُ كَرَامَةَ قَالَا: نَا عُبَيْدُ اللهِ بْنُ مُوسَى، عَنِ النَّبِيِّ ﷺ

     ✧ And Muhammad b. Ma'mar and Muhammad b. Karama narrated it to us, they said: 'Ubayd Allah b. Musa narrated to us, from the Prophet ﷺ.

267. Musnad al-Bazzar 5638Tidak ada penilaian tercatat

     5638 5629 - وَنَا أَحْمَدُ بْنُ مَنْصُورٍ، نَا أَبُو عَاصِمٍ، نَا ابْنُ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

     ✧ 5638 5629 - And Ahmad b. Mansur narrated to us, Abu 'Asim narrated to us, Ibn 'Awn narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ.

268. Musnad al-Bazzar 5639Tidak ada penilaian tercatat

     وَنَا أَحْمَدُ بْنُ مَنْصُورٍ، نَا أَحْمَدُ بْنُ يُونُسَ، عَنْ أَبِي شِهَابٍ، عَنْ يُونُسَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

     ✧ And Ahmad b. Mansur narrated to us, Ahmad b. Yunus narrated to us, from Abu Shihab, from Yunus, from Nafi', from Ibn Umar, from the Prophet ﷺ

269. Musnad al-Bazzar 5640Tidak ada penilaian tercatat

     قَالَ عَلَى الْمِنْبَرِ

     ✧ He said it on the pulpit

270. Musnad al-Bazzar 5641Tidak ada penilaian tercatat

     5641 5632 - وَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، نَا يَعْلَى بْنُ عُبَيْدٍ، نَا عُثْمَانُ بْنُ حَكِيمٍ

     ✧ 5641 5632 - And Muhammad b. Ma'mar narrated to us, Ya'la b. 'Ubayd narrated to us, 'Uthman b. Hakim narrated to us

271. Musnad al-Bazzar 5642Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَخْطُبُ عَلَى الْمِنْبَرِ..

     ✧ I heard the Messenger of Allah ﷺ while he was delivering a sermon on the pulpit..

272. Musnad al-Bazzar 5643Tidak ada penilaian tercatat

     5643 5634 - وَحَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى، نَا عُبَيْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ، نَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ:

     ✧ 5643 5634 - And al-Hasan b. Yahya narrated to us, 'Ubayd Allah b. Muhammad b. Asma' narrated to us, Juwayriyah b. Asma' narrated to us:

273. Musnad al-Bazzar 5644Tidak ada penilaian tercatat

     5644 5635 - وَنَا وَهْبُ بْنُ يَحْيَى الْقَيْسِيُّ، نَا مَيْمُونُ بْنُ زَيْدٍ، نَا عُمَرُ بْنُ مُحَمَّدٍ:

     ✧ 5644 5635 - And Wahb b. Yahya al-Qaysi narrated to us, Maymun b. Zayd narrated to us, 'Umar b. Muhammad narrated to us:

274. Musnad al-Bazzar 5645Tidak ada penilaian tercatat

     5645 5636 - وَنَا أَحْمَدُ بْنُ الْفَرَجِ، نَا أَبُو حَيْوَةَ شُرَيْحُ بْنُ يَزِيدَ، نَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ:

     ✧ 5645 5636 - And Ahmad b. al-Faraj narrated to us, Abu Haywah Shurayh b. Yazid narrated to us, Shu'ayb b. Abi Hamzah narrated to us:

275. Musnad al-Bazzar 5646Tidak ada penilaian tercatat

     وَنَا مَعْمَرُ بْنُ سَهْلٍ، نَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ جَابِرٍ:

     ✧ And Ma'mar b. Sahl narrated to us, Malik b. Isma'il narrated to us, Isra'il narrated to us, from Jabir:

276. Musnad al-Bazzar 5647Tidak ada penilaian tercatat

     وَنَا يُوسُفُ بْنُ مُوسَى، نَا جَرِيرٌ، عَنْ لَيْثٍ يَعْنِي ابْنَ أَبِي سُلَيْمٍ:

     ✧ And Yusuf b. Musa narrated to us, Jarir narrated to us, from Layth, meaning Ibn Abi Sulaym:

277. Musnad al-Bazzar 5648Tidak ada penilaian tercatat

     إِنَّ لِلهِ- تَبَارَكَ وَتَعَالَى- حَقًّ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَوْمًا، وَإِنْ كَانَ لَهُ طِيبٌ مَسَّهُ

     ✧ Indeed Allah - Blessed and Exalted is He - has a right upon every Muslim that he should wash one day in every seven days, and if he has perfume, he should touch it

278. Musnad al-Bazzar 5649Tidak ada penilaian tercatat

     حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ بْنِ يَزِيدَ الْحَرَّانِيُّ، نَا أَبِي، نَا سُلَيْمَانُ بْنُ أَبِي دَاوُدَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ

     ✧ Muhammad b. 'Ubayd Allah b. Yazid al-Harrani narrated to us, my father narrated to us, Sulayman b. Abi Dawud narrated to us, from Nafi', from Ibn Umar

279. Musnad al-Bazzar 5650Tidak ada penilaian tercatat

     5650 5641 - وَنَا مُحَمَّدُ بْنُ مُوسَى الْقَطَّانُ، نَا بِشْرُ بْنُ مُبَشِّرٍ، نَا الْحَكَمُ بْنُ فُضَيْلٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ نَافِعٍ

     ✧ 5650 5641 - And Muhammad b. Musa al-Qattan narrated to us, Bishr b. Mubashshir narrated to us, al-Hakam b. Fudayl narrated to us, from Khalid al-Hadhdha', from Nafi'

280. Musnad al-Bazzar 5651Tidak ada penilaian tercatat

     وَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ شَبُّوَيْهِ الْمَرْوَزِيُّ، نَا يَحْيَى بْنُ صَالِحٍ، نَا مُعَاوِيَةُ بْنُ سَلَّامٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ نَافِعٍ

     ✧ And narrated to us Abdullah b. Ahmad b. Shabbawayh al-Marwazi: narrated to us Yahya b. Salih: narrated to us Mu'awiya b. Sallam, from Yahya b. Abi Kathir, from Nafi'.

281. Musnad al-Bazzar 5652Tidak ada penilaian tercatat

     مَنْ جَاءَ مِنْكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ

     ✧ Whoever of you comes to Jumu'ah, let him perform ghusl.

282. Musnad al-Bazzar 5653Tidak ada penilaian tercatat

     سَأَلْتُ نَافِعًا عَنِ الْغُسْلِ يَوْمَ الْجُمُعَةِ فَقَالَ: قَالَ ابْنُ عُمَرَ: سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ: مَنْ جَاءَ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ

     ✧ I asked Nafi' about performing ghusl on Friday, and he said: Ibn Umar said: I heard the Prophet ﷺ say: Whoever comes to Jumu'ah, let him perform ghusl.

283. Musnad al-Bazzar 5654Tidak ada penilaian tercatat

     مَنْ أَتَى الْجُمُعَةَ فَلْيَغْتَسِلْ

     ✧ Whoever attends Jumu'ah, let him perform ghusl.

284. Musnad al-Bazzar 5655Tidak ada penilaian tercatat

     مَنْ أَتَى الْجُمُعَةَ فَلْيَغْتَسِلْ

     ✧ Whoever attends Jumu'ah, let him perform ghusl.

285. Musnad al-Bazzar 5656Tidak ada penilaian tercatat

     حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادِ بْنِ عَنْبَسَةَ الْوَرَّاقُ، نَا مُحَمَّدُ بْنُ سَابِقٍ، نَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مَنْصُورٍ، يَعْنِي ابْنَ الْمُعْتَمِرِ، عَنْ نَافِعٍ

     ✧ Narrated to us al-Hasan b. Hammad b. 'Anbasa al-Warraq: narrated to us Muhammad b. Sabiq: narrated to us Ibrahim b. Tahman, from Mansur, meaning Ibn al-Mu'tamir, from Nafi'.

286. Musnad al-Bazzar 5657Tidak ada penilaian tercatat

     مَنْ أَتَى الْجُمُعَةَ فَلْيَغْتَسِلْ

     ✧ Whoever attends Jumu'ah, let him perform ghusl.

287. Musnad al-Bazzar 5658Tidak ada penilaian tercatat

     إِذَا جَاءَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ

     ✧ When one of you comes to Jumu'ah, let him perform ghusl.

288. Musnad al-Bazzar 5659Tidak ada penilaian tercatat

     حَدَّثَنَا الْحَسَنُ بْنُ خَلَفٍ الْوَاسِطِيُّ، نَا إِسْحَاقُ بْنُ يُوسُفَ الْأَزْرَقُ، نَا الْمُثَنَّى، يَعْنِي ابْنَ الصَّبَّاحِ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Narrated to us al-Hasan b. Khalaf al-Wasiti: narrated to us Ishaq b. Yusuf al-Azraq: narrated to us al-Muthanna, meaning Ibn al-Sabbah, from Ayyub b. Musa, from Nafi', from Ibn Umar, from the Prophet ﷺ with something similar.

289. Musnad al-Bazzar 5660Tidak ada penilaian tercatat

     أَنَّ ابْنَ عُمَرَ سُئِلَ عَنِ الِاغْتِسَالِ يَوْمَ الْجُمُعَةِ فَقَالَ: أَمَرَ بِهِ رَسُولُ اللهِ ﷺ

     ✧ Ibn Umar was asked about performing ghusl on Friday, and he said: The Messenger of Allah ﷺ commanded it.

290. Musnad al-Bazzar 5661Tidak ada penilaian tercatat

     بَعَثَنَا رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ، فَبَلَغَتْ سِهَامُنَا اثْنَيْ عَشَرَ بَعِيرًا، وَنُفِّلْنَا بَعِيرًا بَعِيرًا

     ✧ The Messenger of Allah ﷺ dispatched us in a military expedition, and our shares reached twelve camels, and we were given an extra camel each as nafl.

291. Musnad al-Bazzar 5662Tidak ada penilaian tercatat

     بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً قِبَلَ نَجْدٍ فَبَلَغَتْ سِهَامُهُمُ اثْنَيْ عَشَرَ بَعِيرًا، وَنُفِّلُوا سِوَى ذَلِكَ بَعِيرًا بَعِيرًا

     ✧ The Messenger of Allah ﷺ dispatched a military expedition toward Najd, and their shares reached twelve camels, and besides that they were given an extra camel each as nafl.

292. Musnad al-Bazzar 5663Tidak ada penilaian tercatat

     وَحَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ بْنِ الرَّوَّاسِ، نَا يَزِيدُ بْنُ زُرَيْعٍ، نَا بُرْدٌ أَبُو الْعَلَاءِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Muhammad b. Yazid b. al-Rawwas narrated to us; Yazid b. Zuray' narrated to us; Burd Abu al-'Ala' narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ, with something similar.

293. Musnad al-Bazzar 5664Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ سَرِيَّةً فِيهِمْ عَبْدُ اللهِ بْنُ عُمَرَ قِبَلَ نَجْدٍ، فَغَنِمُوا، فَكَانَتْ سِهَامُهُمُ اثْنَيْ عَشَرَ بَعِيرًا، فَأَخَذُوا اثْنَيْ عَشَرَ بَعِيرًا وَنُفِّلُوا بَعِيرًا بَعِيرًا

     ✧ The Messenger of Allah ﷺ dispatched a raiding party, among whom was Abdullah b. Umar, toward Najd. They acquired spoils; their shares were twelve camels each. They took twelve camels each and were given an additional camel each as a bonus.

294. Musnad al-Bazzar 5665Tidak ada penilaian tercatat

     بَعَثَنَا رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ فَأَصَابُوا نَعَمًا كَثِيرًا، فَنُفِّلْنَا بَعِيرًا بَعِيرًا، فَلَمَّا قَدِمْنَا أَعْطَانَا رَسُولُ اللهِ ﷺ سِهَامَنَا، فَأَصَابَ كُلُّ رَجُلٍ مِنَّا اثْنَيْ عَشَرَ بَعِيرًا سِوَى الْبَعِيرِ الَّذِي نُفِّلْنَا، فَمَا عَابَ عَلَيْنَا رَسُولُ اللهِ ﷺ مَا صَنَعْنَا وَلَا عَلَى الَّذِي أَعْطَانَا

     ✧ The Messenger of Allah ﷺ sent us on a raiding party, and they acquired many camels. We were given an additional camel each as a bonus. When we arrived, the Messenger of Allah ﷺ gave us our shares, and each man among us received twelve camels in addition to the bonus camel we had been given. The Messenger of Allah ﷺ did not criticize what we had done, nor the one who gave us (the bonus).

295. Musnad al-Bazzar 5666Tidak ada penilaian tercatat

     غَزَوْنَا غَزَاةً فَأَصَبْنَا غَنَائِمَ فَاقْتَسَمْنَا فَأَصَابَ كُلُّ رَجُلٍ مِنَّا اثْنَيْ عَشَرَ بَعِيرًا، وَنَفَّلَنَا رَسُولُ اللهِ ﷺ بَعِيرًا بَعِيرًا، فَأَصَابَ كُلُّ رَجُلٍ مِنَّا ثَلَاثَةَ عَشَرَ بَعِيرًا

     ✧ We went on a military expedition and acquired spoils, which we divided. Each man among us received twelve camels, and the Messenger of Allah ﷺ gave us an additional camel each as a bonus, so each man among us received thirteen camels.

296. Musnad al-Bazzar 5667Tidak ada penilaian tercatat

     حَدَّثَنَا أَحْمَدُ بْنُ الْفَرَجِ الْحِمْصِيُّ، نَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنِ الزُّبَيْدِيِّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Ahmad b. al-Faraj al-Himsi narrated to us; Baqiyya b. al-Walid narrated to us, from al-Zubaydi, from Nafi', from Ibn Umar, from the Prophet ﷺ, with something similar.

297. Musnad al-Bazzar 5668Tidak ada penilaian tercatat

     كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا يَصُومُهُ أَهْلُ الْجَاهِلِيَّةِ، فَلَمَّا فُرِضَ صَوْمُ رَمَضَانَ سُئِلَ رَسُولُ اللهِ ﷺ فَقَالَ: هُوَ يَوْمٌ مِنْ أَيَّامِ اللهِ، فَمَنْ شَاءَ صَامَهُ، وَمَنْ شَاءَ تَرَكَهُ

     ✧ The Day of Ashura was a day the people of the Jahiliyya used to fast. When the fast of Ramadan was obligated, the Messenger of Allah ﷺ was asked, and he said: 'It is a day from the days of Allah, so whoever wishes may fast it, and whoever wishes may leave it.'

298. Musnad al-Bazzar 5669Tidak ada penilaian tercatat

     كَانُوا قَدْ أُمِرُوا بِصَوْمِ عَاشُورَاءَ قَبْلَ أَنْ يُفْرَضَ رَمَضَانُ، فَلَمَّا فُرِضَ رَمَضَانُ كَانَ مَنْ شَاءَ صَامَهُ وَمَا شَاءَ تَرَكَهُ

     ✧ They had been commanded to fast Ashura before Ramadan was obligated. When Ramadan was obligated, whoever wished fasted it and whoever wished left it.

299. Musnad al-Bazzar 5670Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ صَامَ عَاشُورَاءَ وَأَمَرَ بِصِيَامِهِ، فَلَمَّا فُرِضَ رَمَضَانُ تُرِكَ

     ✧ The Messenger of Allah ﷺ fasted Ashura and commanded its fasting. When Ramadan was obligated, it was left.

300. Musnad al-Bazzar 5671Tidak ada penilaian tercatat

     ذَكَرَ لِرَسُولِ اللهِ ﷺ عَاشُورَاءَ قَالَ: هُوَ يَوْمٌ كَانَ يَصُومُهُ أَهْلُ الْجَاهِلِيَّةِ فَمَنْ شَاءَ مِنْكُمْ فَلْيَصُمْهُ، وَمَنْ كَرِهَ فَلْيَتْرُكْهُ

     ✧ Ashura was mentioned to the Messenger of Allah ﷺ. He said: 'It is a day that the people of the Jahiliyya used to fast. Whoever of you wishes, let him fast it, and whoever dislikes, let him leave it.'

301. Musnad al-Bazzar 5672Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ يُقْرَأُ عَلَيْهِ السُّورَةُ فِيهَا السَّجْدَةُ، فَسَجَدَ وَسَجَدَ حَتَّى مَا كَانَ أَحَدُنَا يَجِدُ مَكَانَ جَبْهَتِهِ

     ✧ The Messenger of Allah ﷺ would have a surah containing a prostration recited to him, and he would prostrate, and we would prostrate until none of us could find a place for his forehead.

302. Musnad al-Bazzar 5673Tidak ada penilaian tercatat

     طَلَّقْتُ امْرَأَتِي وَهِيَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، فَأَتَى عُمَرُ رَسُولَ اللهِ ﷺ فَقَالَ: إِنَّ عَبْدَ اللهِ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ: مُرْهُ فَلْيُرَاجِعْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ، فَإِنْ شَاءَ طَلَّقَهَا قَبْلَ أَنْ يُجَامِعَهَا وَإِنْ شَاءَ أَمْسَكَهَا، فَإِنَّهَا الْعِدَّةُ الَّتِي قَالَ اللهُ

     ✧ I divorced my wife while she was menstruating during the time of the Messenger of Allah ﷺ. Umar went to the Messenger of Allah ﷺ and said: 'Abdullah has divorced his wife while she is menstruating.' He said: 'Command him to take her back until she becomes pure, then menstruates, then becomes pure. Then if he wishes, he may divorce her before having intercourse with her, and if he wishes, he may keep her. That is the waiting period which Allah has commanded.'

303. Musnad al-Bazzar 5674Tidak ada penilaian tercatat

     طَلَّقْتُ امْرَأَتِي وَهِيَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَسَأَلَ عُمَرُ بْنُ الْخَطَّابِ فِي ذَلِكَ، فَقَالَ رَسُولُ اللهِ ﷺ: مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ، ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ، فَتِلْكَ الَّتِي أَمَرَ اللهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ

     ✧ I divorced my wife while she was menstruating during the time of the Messenger of Allah ﷺ. Umar b. al-Khattab asked about that, and the Messenger of Allah ﷺ said: 'Command him to take her back, then keep her until she becomes pure, then menstruates, then becomes pure. Then if he wishes, he may keep her afterwards, and if he wishes, he may divorce her before touching her. That is the manner in which Allah has commanded women to be divorced.'

304. Musnad al-Bazzar 5675Tidak ada penilaian tercatat

     طَلَّقْتُ امْرَأَةً وَهِيَ حَائِضٌ فَسَأَلْتُ النَّبِيَّ ﷺ فَأَمَرَنِي أَنْ أَرْتَجِعَهَا ثُمَّ أُمْسِكَهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ، ثُمَّ أُفَارِقَهَا إِنْ بَدَا لِي

     ✧ I divorced a woman while she was menstruating. I asked the Prophet ﷺ and he ordered me to take her back, then keep her until she becomes pure, then menstruates, then becomes pure, then I may part from her if it seems right to me.

305. Musnad al-Bazzar 5676Tidak ada penilaian tercatat

     أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ، فَسَأَلَ عُمَرُ رَسُولَ اللهِ ﷺ فَأَمَرَهُ أَنْ يُرَاجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا إِنْ لَمْ يُرِدْ إِمْسَاكَهَا، فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللهُ يُطَلَّقُ لَهَا النِّسَاءُ، فَكَانَ ابْنُ عُمَرَ إِذَا سُئِلَ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ وَهِيَ حَائِضٌ يَقُولُ: تَعْرِفُ عَبْدَ اللهِ بْنَ عُمَرَ ؟ فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ

     ✧ He divorced his wife while she was menstruating. ʿUmar asked the Messenger of God ﷺ and he ordered him to take her back, then give her respite until she menstruates once, then give her respite until she becomes pure, then divorce her before having intercourse with her if he did not want to keep her. That is the waiting period according to which God has commanded women to be divorced. Ibn ʿUmar, when asked about a man who divorces his wife while she is menstruating, would say: Do you know ʿAbd Allah b. ʿUmar? He divorced his wife while she was menstruating.

306. Musnad al-Bazzar 5677Tidak ada penilaian tercatat

     وَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، نَا يَزِيدُ بْنُ هَارُونَ، نَا يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ And Muhammad b. al-Muthanna narrated to us, Yazid b. Harun narrated to us, Yahya b. Sa'id al-Ansari narrated to us, from Nafi', from Ibn ʿUmar, from the Prophet ﷺ similarly.

307. Musnad al-Bazzar 5678Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَرْعِ وَالْمُزَفَّتِ

     ✧ The Messenger of God ﷺ forbade gourds and vessels coated with pitch.

308. Musnad al-Bazzar 5679Tidak ada penilaian tercatat

     انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَقَدْ فَرَغَ مِنْ خُطْبَتِهِ فَقَالُوا: نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ

     ✧ I came to the Prophet ﷺ after he had finished his sermon, and they said: He forbade gourds, green jars, and vessels coated with pitch.

309. Musnad al-Bazzar 5680Tidak ada penilaian tercatat

     5680 5672 - نَا مُحَمَّدُ بْنُ الْمُثَنَّى، نَا عَبْدُ الْوَهَّابِ، أَنَا يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ 5680 5672 - Muhammad b. al-Muthanna narrated to us, ʿAbd al-Wahhab narrated to us, Yahya b. Sa'id al-Ansari reported to us, from Nafi', from Ibn ʿUmar, from the Prophet ﷺ similarly.

310. Musnad al-Bazzar 5681Tidak ada penilaian tercatat

     5681 5673 - نَا مُحَمَّدُ بْنُ الْمُثَنَّى، نَا عَبْدُ اللهِ بْنُ إِدْرِيسَ، أَخْبَرَنِي عُبَيْدُ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ

     ✧ 5681 5673 - Muhammad b. al-Muthanna narrated to us, ʿAbd Allah b. Idris narrated to us, ʿUbayd Allah reported to me, from Nafi', from Ibn ʿUmar.

311. Musnad al-Bazzar 5682Tidak ada penilaian tercatat

     كُنَّا فِي زَمَنِ النَّبِيِّ ﷺ نَنَامُ فِي الْمَسْجِدِ، وَنَقِيلُ فِيهِ

     ✧ In the time of the Prophet ﷺ we used to sleep in the mosque and take midday naps in it.

312. Musnad al-Bazzar 5683Tidak ada penilaian tercatat

     كَانَ يَخْرُجُ مِنْ طَرِيقِ الشَّجَرَةِ وَيَرْجِعُ مِنْ طَرِيقِ الْمُعَرَّسِ

     ✧ He would go out by the way of al-Shajara and return by the way of al-Mu'arras.

313. Musnad al-Bazzar 5684Tidak ada penilaian tercatat

     كُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ، فَالْأَمِيرُ الَّذِي عَلَى النَّاسِ رَاعٍ وَهُوَ مَسْئُولٌ عَنْ رَعِيَّتِهِ، وَالرَّجُلُ رَاعٍ عَلَى أَهْلِ بَيْتِهِ وَهُوَ مَسْئُولٌ عَنْهُمْ، وَالْمَرْأَةُ رَاعِيَةٌ عَلَى بَيْتِ زَوْجِهَا وَهِيَ مَسْئُولَةٌ، وَالْمَمْلُوكُ رَاعٍ عَلَى مَالِ سَيِّدِهِ وَهُوَ مَسْئُولٌ عَنْهُ، فَكُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ

     ✧ All of you are shepherds and all of you are responsible for your flock. The commander over the people is a shepherd and is responsible for his flock. The man is a shepherd over his household and is responsible for them. The woman is a shepherd over her husband's house and is responsible. The slave is a shepherd over his master's property and is responsible for it. So all of you are shepherds and all of you are responsible.

314. Musnad al-Bazzar 5685Tidak ada penilaian tercatat

     وَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ الرَّقَاشِيُّ، حَدَّثَنِي أَبِي، نَا جَعْفَرُ بْنُ سُلَيْمَانَ، نَا أَسْمَاءُ بْنُ عُبَيْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ And ʿAbd al-Malik b. Muhammad b. ʿAbd Allah al-Raqashi narrated to us, my father narrated to me, Jaʿfar b. Sulayman narrated to us, Asmaʾ b. ʿUbayd narrated to us, from Nafiʿ, from Ibn ʿUmar, from the Prophet ﷺ similarly.

315. Musnad al-Bazzar 5686Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّ، نَا بِشْرُ بْنُ عُمَرَ، نَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِ حَدِيثِ عُبَيْدِ اللهِ

     ✧ And Muhammad b. Yahya al-Qutaʿi narrated it to us, Bishr b. ʿUmar narrated to us, al-Layth b. Saʿd narrated to us, from Nafiʿ, from Ibn ʿUmar, from the Prophet ﷺ similar to the hadith of ʿUbayd Allah.

316. Musnad al-Bazzar 5687Tidak ada penilaian tercatat

     كُلُّكُمْ رَاعٍ

     ✧ Each of you is a shepherd.

317. Musnad al-Bazzar 5688Tidak ada penilaian tercatat

     كُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ

     ✧ Each of you is a shepherd, and each of you is responsible for his flock.

318. Musnad al-Bazzar 5689Tidak ada penilaian tercatat

     وَالْمَرْأَةُ رَاعِيَةٌ عَلَى بَيْتِ بَعْلِهَا وَوَلَدِهِ، وَهِيَ مَسْئُولَةٌ عَنْهُمْ

     ✧ And the woman is a shepherd over the household of her husband and his child, and she is responsible for them.

319. Musnad al-Bazzar 5690Tidak ada penilaian tercatat

     إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةٍ فَلْيُجِبْ

     ✧ When one of you is invited to a wedding feast, let him accept.

320. Musnad al-Bazzar 5691Tidak ada penilaian tercatat

     وَلِيمَةٌ أَوْ عُرْسٌ

     ✧ A wedding feast or a marriage banquet.

321. Musnad al-Bazzar 5692Tidak ada penilaian tercatat

     أَجِيبُوا الدَّعْوَةَ إِذَا دُعِيتُمْ. فَكَانَ ابْنُ عُمَرَ يُجِيبُ وَهُوَ صَائِمٌ فِي الْعُرْسِ

     ✧ Accept the invitation when you are invited. Ibn Umar would accept, even while fasting, at a marriage banquet.

322. Musnad al-Bazzar 5693Tidak ada penilaian tercatat

     الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ

     ✧ Horses have goodness tied to their forelocks until the Day of Resurrection.

323. Musnad al-Bazzar 5694Tidak ada penilaian tercatat

     5694 5687 - وَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا أَبُو دَاوُدَ، نَا ابْنُ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ 5694 5687 - Muhammad b. Maʿmar narrated to us, Abu Dawud narrated to us, Ibn ʿAwn narrated to us, from Nafiʿ, from Ibn Umar, from the Prophet ﷺ, with something similar.

324. Musnad al-Bazzar 5695Tidak ada penilaian tercatat

     وَنَا مُحَمَّدُ بْنُ يَحْيَى الْقَطِيعِيُّ، نَا بِشْرُ بْنُ عُمَرَ، نَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِ حَدِيثِ عُبَيْدِ اللهِ

     ✧ Muhammad b. Yahya al-Qatiʿi narrated to us, Bishr b. Umar narrated to us, al-Layth b. Saʿd narrated to us, from Nafiʿ, from Ibn Umar, from the Prophet ﷺ, with something similar to the hadith of ʿUbayd Allah.

325. Musnad al-Bazzar 5696Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِيَهُودِيٍّ وَيَهُودِيَّةٍ قَدْ زَنَيَا فَأَمَرَ بِرَجْمِهِمَا، قَالَ: فَلَقَدْ رَأَيْتُ الرَّجُلَ يَقِيهَا بِنَفْسِهِ

     ✧ A Jewish man and a Jewish woman who had committed adultery were brought to the Messenger of Allah ﷺ, and he ordered them to be stoned. He said: I saw the man shielding her with his own body.

326. Musnad al-Bazzar 5697Tidak ada penilaian tercatat

     وَنَاهُ عَمْرُو بْنُ عَلِيٍّ، نَا عَاصِمُ بْنُ هِلَالٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ ʿAmr b. ʿAli narrated to us, ʿĀsim b. Hilal narrated to us, from Ayyub, from Nafiʿ, from Ibn Umar, from the Prophet ﷺ, with something similar.

327. Musnad al-Bazzar 5698Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا رَوْحُ بْنُ عُبَادَةَ، نَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِ حَدِيثِ عُبَيْدِ اللهِ

     ✧ Muhammad b. Maʿmar narrated to us, Rawḥ b. ʿUbadah narrated to us, Malik narrated to us, from Nafiʿ, from Ibn Umar, from the Prophet ﷺ, with something similar to the hadith of ʿUbayd Allah.

328. Musnad al-Bazzar 5699Tidak ada penilaian tercatat

     أَنَّهُ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً

     ✧ He stoned a Jewish man and a Jewish woman.

329. Musnad al-Bazzar 5700Tidak ada penilaian tercatat

     اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ، قَالُوا: وَالْمُقَصِّرِينَ ؟ قَالَهَا ثَلَاثًا، فَلَمَّا كَانَتِ الرَّابِعَةُ قَالَ: وَالْمُقَصِّرِينَ

     ✧ O Allah, forgive those who shave their heads. They said: And those who shorten? He said it three times, and when it was the fourth time, he said: And those who shorten.

330. Musnad al-Bazzar 5701Tidak ada penilaian tercatat

     5701 5694 - وَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا رَوْحٌ، نَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ 5701 5694 - Muhammad b. Ma'mar narrated it to us, Rawh narrated to us, Malik narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ similarly.

331. Musnad al-Bazzar 5702Tidak ada penilaian tercatat

     صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ قَبْلَ الظُّهْرِ سَجْدَتَيْنِ وَبَعْدَهَا سَجْدَتَيْنِ وَبَعْدَ الْجُمُعَةِ سَجْدَتَيْنِ، فَأَمَّا الْمَغْرِبُ وَالْعِشَاءُ وَالْجُمُعَةُ فَصَلَّى النَّبِيُّ فِي بَيْتِهِ. وَأَمَّا الْفَجْرُ فَكَانَتْ سَاعَةٌ لَا يَدْخُلُ عَلَيْهِ فِيهَا أَحَدٌ، فَحَدَّثَتْنِي حَفْصَةُ أَنَّهُ كَانَ يُصَلِّيهَا سَجْدَتَيْنِ خَفِيفَتَيْنِ إِذَا طَلَعَ الْفَجْرُ

     ✧ I prayed with the Messenger of Allah ﷺ before Zuhr two rak'ahs, and after it two rak'ahs, and after Jumu'ah two rak'ahs. As for Maghrib, Isha, and Jumu'ah, the Prophet prayed in his house. As for Fajr, it was a time when no one would enter upon him, and Hafsah told me that he used to pray two light rak'ahs when dawn broke.

332. Musnad al-Bazzar 5703Tidak ada penilaian tercatat

     كَانَ يُصَلِّي قَبْلَ الظُّهْرِ رَكْعَتَيْنِ وَبَعْدَهَا رَكْعَتَيْنِ وَقَبْلَ الْعَصْرِ رَكْعَتَيْنِ وَبَعْدَ الْمَغْرِبِ رَكْعَتَيْنِ وَبَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ

     ✧ He used to pray before Zuhr two rak'ahs, after it two rak'ahs, before Asr two rak'ahs, after Maghrib two rak'ahs, and after Jumu'ah two rak'ahs.

333. Musnad al-Bazzar 5704Tidak ada penilaian tercatat

     وَنَاهُ عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ شَبُّوَيْهِ الْمَرْوَزِيُّ، نَا يَحْيَى بْنُ صَالِحٍ الْوُحَاظِيُّ، نَا مُعَاوِيَةُ بْنُ سَلَّامٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ. وَعَنْ حَفْصَةَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Abdullah b. Ahmad b. Shabbawayh al-Marwazi narrated it to us, Yahya b. Salih al-Wuhazi narrated to us, Mu'awiyah b. Sallam narrated to us, from Yahya b. Abi Kathir, from Nafi', from Ibn Umar, from the Prophet ﷺ. And from Hafsah, from the Prophet ﷺ similarly.

334. Musnad al-Bazzar 5705Tidak ada penilaian tercatat

     إِذَا جَمَعَ اللهُ الْأَوَّلِينَ وَالْآخِرِينَ رُفِعَ لِكُلِّ غَادِرٍ لِوَاءٌ، فَقِيلَ: هَذِهِ غَدْرَةُ فُلَانٍ

     ✧ When Allah gathers the first and the last, a banner will be raised for every treacherous person, and it will be said: This is the treachery of so-and-so.

335. Musnad al-Bazzar 5706Tidak ada penilaian tercatat

     وَنَاهُ عَمْرُو بْنُ عَلِيٍّ، نَا يَحْيَى، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Amr b. Ali narrated it to us, Yahya narrated to us, from Ubayd Allah, from Nafi', from Ibn Umar, from the Prophet ﷺ similarly.

336. Musnad al-Bazzar 5707Tidak ada penilaian tercatat

     أَنَّهُ رَآهُ حِينَ اسْتَقَرَّتْ بِهِ نَاقَتُهُ أَهَلَّ مِنْ عِنْدِ مَسْجِدِ ذِي الْحُلَيْفَةِ

     ✧ He saw him when his she-camel settled, he entered ihram from the mosque of Dhul-Hulayfah.

337. Musnad al-Bazzar 5708Tidak ada penilaian tercatat

     نَهَى أَنْ تُشْتَرَى الثِّمَارُ حَتَّى يَبْدُوَ صَلَاحُهَا، نَهَى الْبَائِعَ وَالْمُشْتَرِيَ

     ✧ He forbade selling fruits until their ripeness appears, forbidding both the seller and the buyer.

338. Musnad al-Bazzar 5709Tidak ada penilaian tercatat

     حَتَّى تُزْهَى، وَالزَّرْعُ حَتَّى يَبْيَضَّ وَيَأْمَنَ مِنَ الْعَاهَةِ، نَهَى الْبَائِعَ وَالْمُشْتَرِيَ

     ✧ Until they become colorful, and the crop until it whitens and is safe from blight, forbidding both the seller and the buyer.

339. Musnad al-Bazzar 5710Tidak ada penilaian tercatat

     حَتَّى تُزْهَى وَالزَّرْعُ حَتَّى يَبْيَضَّ

     ✧ Until they become colorful and the crop until it whitens.

340. Musnad al-Bazzar 5711Tidak ada penilaian tercatat

     لَا تَبَايَعُوا الثِّمَارَ حَتَّى يَبْدُوَ صَلَاحُهَا

     ✧ Do not sell fruits until their ripeness is evident.

341. Musnad al-Bazzar 5712Tidak ada penilaian tercatat

     بِأَنَّهُ رَأَى نُخَامَةً فِي الْقِبْلَةِ فَحَتَّهَا، ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَقَالَ: إِذَا كَانَ أَحَدُكُمْ فِي الصَّلَاةِ فَلَا يَتَنَخَّمَنَّ قِبَلَ وَجْهِهِ، فَإِنَّ اللهَ قِبَلَ وَجْهِ أَحَدِكُمْ إِذَا كَانَ فِي الصَّلَاةِ

     ✧ He saw some sputum in the direction of the qiblah, so he scraped it off. Then he turned to the people and said: 'When one of you is in prayer, let him not spit in front of his face, for Allah is in front of the face of one of you when he is in prayer.'

342. Musnad al-Bazzar 5713Tidak ada penilaian tercatat

     أَنَّهُ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ، فَحَكَّهَا بِيَدِهِ، ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَتَغَيَّظَ عَلَيْهِمْ وَقَالَ: إِنَّ اللهَ قِبَلَ وَجْهِ أَحَدِكُمْ فِي صَلَاتِهِ فَلَا يَتَنَخَّمَنَّ أَحَدُكُمْ قِبَلَ وَجْهِهِ فِي صَلَاتِهِ

     ✧ He saw some sputum in the qiblah of the mosque, so he scraped it with his hand. Then he turned to the people, became angry with them, and said: 'Allah is in front of the face of one of you in his prayer, so let none of you spit in front of his face in his prayer.'

343. Musnad al-Bazzar 5714Tidak ada penilaian tercatat

     أَنَّهُ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ وَهُوَ يُصَلِّي، فَقَالَ بَعْدَمَا قَضَى صَلَاتَهُ

     ✧ He saw some sputum in the qiblah of the mosque while he was praying, so he said after he had finished his prayer.

344. Musnad al-Bazzar 5715Tidak ada penilaian tercatat

     كَانَ يَأْمُرُ يَوْمَ الْعِيدِ بِالْحَرْبَةِ فَيَخْرُجُ فَيُصَلِّي إِلَيْهَا وَالنَّاسُ وَرَاءَهُ، وَكَانَ يَفْعَلُ ذَلِكَ فِي السَّفَرِ

     ✧ On the day of Eid, he would order that a spear be brought, then he would go out and pray facing it, with the people behind him. He used to do that also when traveling.

345. Musnad al-Bazzar 5716Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ يُصَلُّونَ الْعِيدَ قَبْلَ الْخُطْبَةِ ثُمَّ يَخْطُبُونَ

     ✧ The Messenger of Allah ﷺ, Abu Bakr, and Umar used to pray the Eid prayer before the sermon, then they would deliver the sermon.

346. Musnad al-Bazzar 5717Tidak ada penilaian tercatat

     إِذَا وُضِعَ الْعَشَاءُ وَأُقِيمَتِ الصَّلَاةُ فَابْدَءُوا بِالْعَشَاءِ

     ✧ When the evening meal is placed and the prayer is established, begin with the evening meal.

347. Musnad al-Bazzar 5718Tidak ada penilaian tercatat

     فَلَا يَعْجَلَنَّ حَتَّى يَفْرُغَ مِنْهُ

     ✧ Let him not hasten until he finishes it.

348. Musnad al-Bazzar 5719Tidak ada penilaian tercatat

     وَنَاهُ أَبُو كَامِلٍ، نَا عَبْدُ الْوَارِثِ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِ حَدِيثِ عَبْدِ اللهِ بْنِ نُمَيْرٍ

     ✧ Abu Kamil narrated to us: Abdul-Warith narrated to us, from Ayyub, from Nafi', from Ibn Umar, from the Prophet ﷺ, similar to the hadith of Abdullah b. Numayr.

349. Musnad al-Bazzar 5720Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَالَ ذَاتَ يَوْمٍ: أَنْبِئُونِي بِشَجَرَةٍ تُشْبِهُ الْمُسْلِمَ لَا يَتَحَاتُّ وَرَقُهَا تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا. فَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ. قَالَ: فَسَكَتَ الْقَوْمُ، فَقَالَ النَّبِيُّ: هِيَ النَّخْلَةُ، فَقُلْتُ لِأَبِي: لَقَدْ كَانَ وَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ، قَالَ: فَمَا مَنَعَكَ أَنْ تَكُونَ قُلْتَهُ لِرَسُولِ اللهِ، لَأَنْ تَكُونَ قُلْتَهُ أَحَبُّ إِلَيَّ مِنْ كَذَا وَكَذَا، فَقُلْتُ: كُنْتَ فِي الْقَوْمِ وَأَبُو بَكْرٍ فَلَمْ تَقُولَا شَيْئًا، فَكَرِهْتُ أَنْ أَقُولَ

     ✧ The Prophet ﷺ said one day: 'Tell me of a tree that resembles the Muslim, whose leaves do not fall, and it gives its fruit at all times by the permission of its Lord.' It occurred to me that it was the date palm. He said: The people remained silent. Then the Prophet said: 'It is the date palm.' I said to my father: 'It had occurred to me that it was the date palm.' He said: 'What prevented you from saying it to the Messenger of Allah ﷺ? If you had said it, it would have been dearer to me than such and such.' I said: 'You and Abu Bakr were among the people, and neither of you said anything, so I disliked to speak.'

350. Musnad al-Bazzar 5721Tidak ada penilaian tercatat

     لَا يَصْبِرُ أَحَدٌ عَلَى لَأْوَاءِ الْمَدِينَةِ وَشِدَّتِهَا إِلَّا كُنْتُ لَهُ شَهِيدًا أَوْ شَفِيعًا

     ✧ No one endures the hardship and severity of Madinah but that I will be a witness or intercessor for him.

351. Musnad al-Bazzar 5722Tidak ada penilaian tercatat

     مَنْ صَبَرَ عَلَى لَأْوَائِهَا وَشِدَّتِهَا كُنْتُ لَهُ شَفِيعًا أَوْ شَهِيدًا يَوْمَ الْقِيَامَةِ

     ✧ Whoever patiently endures its hardship and severity, I will be an intercessor or a witness for him on the Day of Resurrection.

352. Musnad al-Bazzar 5723Tidak ada penilaian tercatat

     حَدَّثَنَا أَبُو السَّائِبِ سَلْمُ بْنُ جُنَادَةَ، نَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ

     ✧ Abu al-Sa'ib Salm b. Junadah narrated to us: Abu Usamah narrated to us, from Ubayd Allah, from Nafi', from Ibn Umar.

353. Musnad al-Bazzar 5724Tidak ada penilaian tercatat

     لَمْ يُقَصَّ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، وَلَا عَلَى عَهْدِ أَبِي بَكْرٍ، وَلَا عُمَرَ ؓ

     ✧ Storytelling was not practiced during the time of the Messenger of Allah ﷺ, nor during the time of Abu Bakr, nor Umar ؓ.

354. Musnad al-Bazzar 5725Tidak ada penilaian tercatat

     كُنَّا نَشْرَبُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَنَحْنُ نَمْشِي، وَنَأْكُلُ وَنَحْنُ نَسْعَى

     ✧ We used to drink during the time of the Messenger of Allah ﷺ while we were walking, and eat while we were running.

355. Musnad al-Bazzar 5726Tidak ada penilaian tercatat

     كَانَ يُصَلِّي إِلَى الْبَعِيرِ وَقَالَ: كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي إِلَى بَعِيرِهِ

     ✧ He used to pray facing a camel, and he said: The Messenger of Allah ﷺ used to pray facing his camel.

356. Musnad al-Bazzar 5727Tidak ada penilaian tercatat

     إِذَا أَمَرَّ أَحَدُكُمْ بِحَائِطٍ فَلْيَأْكُلْ، وَلَا يَتَّخِذْ خُبْنَةً

     ✧ When one of you passes by a walled garden, let him eat from it, but not take any away.

357. Musnad al-Bazzar 5728Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْوَلَاءِ، وَعَنْ هِبَتِهِ

     ✧ The Messenger of Allah ﷺ forbade the sale of wala' and its gift.

358. Musnad al-Bazzar 5729Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْوَلَاءِ، وَعَنْ هِبَتِهِ

     ✧ The Messenger of Allah ﷺ forbade the sale of wala' and its gift.

359. Musnad al-Bazzar 5730Tidak ada penilaian tercatat

     سَافَرْتُ مَعَ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ فَكَانُوا يُصَلُّونَ الظُّهْرَ وَالْعَصْرَ رَكْعَتَيْنِ رَكْعَتَيْنِ، وَلَا يُصَلُّونَ قَبْلَهُمَا وَلَا بَعْدَهُمَا

     ✧ I traveled with the Messenger of Allah ﷺ, Abu Bakr, Umar, and Uthman. They used to pray Zuhr and Asr as two rak'ahs each, and they did not pray before or after them.

360. Musnad al-Bazzar 5731Tidak ada penilaian tercatat

     إِنَّ الْإِيمَانَ لَيَأْرِزُ إِلَى الْمَدِينَةِ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا

     ✧ Faith will retreat to Madinah as a snake retreats to its hole.

361. Musnad al-Bazzar 5732Tidak ada penilaian tercatat

     قَالَ لِأَبِي بَكْرٍ: مَتَى تُوتِرُ ؟ قَالَ: أُوتِرُ ثُمَّ أَنَامُ، قَالَ: بِالْحَزْمِ أَخَذْتَ، وَقَالَ لِعُمَرَ: مَتَى تُوتِرُ ؟ قَالَ: أَنَامُ ثُمَّ أَقُومُ مِنَ اللَّيْلِ فَأُوتِرُ، قَالَ: بِالْقُوَّةِ فَعَلْتَ

     ✧ He said to Abu Bakr: 'When do you pray witr?' He replied: 'I pray witr then sleep.' He said: 'You have acted with prudence.' And he said to Umar: 'When do you pray witr?' He replied: 'I sleep then get up during the night and pray witr.' He said: 'You have acted with strength.'

362. Musnad al-Bazzar 5733Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ حَرَّقَ نَخْلَ بَنِي النَّضِيرِ

     ✧ The Prophet ﷺ burned the palm trees of Banu al-Nadir.

363. Musnad al-Bazzar 5734Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَطَعَ نَخْلَ بَنِي النَّضِيرِ وَحَرَقَ

     ✧ The Prophet ﷺ cut down and burned the palm trees of Banu al-Nadir.

364. Musnad al-Bazzar 5735Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ إِذَا رَأَى الْمَطَرَ قَالَ: صَيِّبًا هَنِيًّا

     ✧ When the Prophet ﷺ saw rain, he would say: “A copious, wholesome rain.”

365. Musnad al-Bazzar 5736Tidak ada penilaian tercatat

     أَبُو بَكْرٍ وَعُمَرُ سَيِّدَا كُهُولِ أَهْلِ الْجَنَّةِ مِنَ الْأَوَّلِينَ وَالْآخِرِينَ إِلَّا النَّبِيِّينَ وَالْمُرْسَلِينَ، لَا تُخْبِرْهُمَا يَا عَلِيُّ

     ✧ Abū Bakr and ʿUmar are the chiefs of the mature men of Paradise, from the first and the last, except for the prophets and messengers. Do not inform them, O ʿAlī.

366. Musnad al-Bazzar 5737Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ هِشَامٍ، نَا عَبْدُ الرَّحْمَنِ بْنُ مَالِكٍ، نَا عُبَيْدُ اللهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنِ الشَّعْبِيِّ، عَنْ عَلِيٍّ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ رَوَاهُ عَنْ عُبَيْدِ اللهِ إِلَّا عَبْدُ الرَّحْمَنِ بْنُ مَالِكِ بْنِ مِغْوَلٍ، وَلَا نَعْلَمُهُ يُرْوَى عَنِ ابْنِ عُمَرَ إِلَّا مِنْ هَذَا الْوَجْهِ، وَعَبْدُ الرَّحْمَنِ لَيِّنُ الْحَدِيثِ

     ✧ Muhammad b. Hishām narrated to us; ʿAbd al-Raḥmān b. Mālik narrated to us; ʿUbayd Allāh b. ʿUmar narrated to us, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ, similar to the ḥadīth of Yūnus b. Abī Isḥāq, from al-Shaʿbī, from ʿAlī. We do not know anyone who narrated this ḥadīth from ʿUbayd Allāh except ʿAbd al-Raḥmān b. Mālik b. Mighwal, and we do not know it to be narrated from Ibn ʿUmar except through this route. ʿAbd al-Raḥmān is weak in ḥadīth.

367. Musnad al-Bazzar 5738Tidak ada penilaian tercatat

     مَنْ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ أَجْزَأَهُ طَوَافًا وَاحِدًا

     ✧ Whoever enters iḥrām for Ḥajj and ʿUmrah together, one ṭawāf suffices him.

368. Musnad al-Bazzar 5739Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ نَزَلُوا الْأَبْطَحَ

     ✧ The Messenger of Allah ﷺ, Abū Bakr, ʿUmar, and ʿUthmān alighted at al-Abṭaḥ.

369. Musnad al-Bazzar 5740Tidak ada penilaian tercatat

     أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ ﷺ فِي الْحِجْرِ فَاعْتَجَنُوا مِنْ بِئْرِ ثَمُودَ وَاسْتَقَوْا، فَأَمَرَ رَسُولُ اللهِ ﷺ أَنْ يُهَرِيقُوا الْمَاءَ وَأَنْ يُطْعِمُوا الْإِبِلَ الْعَجِينَ، وَقَالَ: اسْتَقُوا مِنْ بِئْرِ صَالِحٍ

     ✧ They were with the Prophet ﷺ at al-Ḥijr, and they kneaded dough with water from the well of Thamūd and drew water from it. The Messenger of Allah ﷺ ordered them to pour out the water and to feed the dough to the camels, and he said: “Draw water from the well of Ṣāliḥ.”

370. Musnad al-Bazzar 5741Tidak ada penilaian tercatat

     مَا كَانَ فِي رَأْسِ رَسُولِ اللهِ ﷺ وَلِحْيَتِهِ إِلَّا قَدْرُ عِشْرِينَ شَعَرَةً بَيْضَاءَ

     ✧ There was nothing but about twenty white hairs on the head and beard of the Messenger of Allah ﷺ.

371. Musnad al-Bazzar 5742Tidak ada penilaian tercatat

     إِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ، فَلْيَأْكُلْ أَحَدُكُمْ بِيَمِينِهِ وَلْيَشْرَبْ بِيَمِينِهِ

     ✧ Satan eats with his left hand and drinks with his left hand, so let each of you eat with his right hand and drink with his right hand.

372. Musnad al-Bazzar 5743Tidak ada penilaian tercatat

     اهْتَزَّ الْعَرْشُ لِمَوْتِ سَعْدِ بْنِ مُعَاذٍ

     ✧ The Throne shook at the death of Saʿd b. Muʿādh.

373. Musnad al-Bazzar 5744Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ اشْتَرَى هَدْيَهُ مِنْ قُدَيْدٍ

     ✧ The Messenger of Allah ﷺ purchased his sacrificial animal from Qudayd.

374. Musnad al-Bazzar 5745Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ اشْتَرَى هَدْيَهُ مِنْ قُدَيْدٍ

     ✧ The Prophet ﷺ purchased his sacrificial animal from Qudayd.

375. Musnad al-Bazzar 5746Tidak ada penilaian tercatat

     كُنَّا نَقُولُ: خَيْرُ النَّاسِ بَعْدَ رَسُولِ اللهِ ﷺ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ

     ✧ We used to say: “The best of people after the Messenger of Allah ﷺ are Abū Bakr, ʿUmar, and ʿUthmān.”

376. Musnad al-Bazzar 5747Shahih

     كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مَرَّتَيْنِ، وَالْإِقَامَةُ مَرَّةً مَرَّةً

     ✧ The adhan at the time of the Messenger of Allah ﷺ was twice (each phrase), and the iqamah was once, once.

377. Musnad al-Bazzar 5748Tidak ada penilaian tercatat

     كَانَ إِذَا دَخَلَ الصَّلَاةَ كَبَّرَ وَرَفَعَ يَدَيْهِ، وَإِذَا رَكَعَ رَفَعَ يَدَيْهِ، وَإِذَا قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ، رَفَعَ يَدَيْهِ. وَرَفَعَ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ

     ✧ When he entered prayer he said the takbir and raised his hands, and when he bowed he raised his hands, and when he said: “Allah hears the one who praises Him,” he raised his hands. And he attributed that to the Messenger of Allah ﷺ.

378. Musnad al-Bazzar 5749Tidak ada penilaian tercatat

     أَنَّ امْرَأَةً أُدْخِلَتِ النَّارَ فِي هِرَّةٍ أَوْثَقَتْهَا، فَلَمْ تُطْعِمْهَا وَلَمْ تَتْرُكْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ

     ✧ A woman was admitted to the Fire because of a cat which she tied up, and she neither fed it nor let it eat from the vermin of the earth.

379. Musnad al-Bazzar 5750Tidak ada penilaian tercatat

     أَصْبَحَتْ عَائِشَةُ وَحَفْصَةُ صَائِمَتَيْنِ، فَأُهْدِيَ لَهُمَا طَعَامٌ فَأَفْطَرَتَا، فَدَخَلَ النَّبِيُّ ﷺ فَسَأَلَتْهُ إِحْدَاهُمَا، أَحْسِبُهَا حَفْصَةَ، فَقَالَ: اقْضِيَا يَوْمًا مَكَانَهُ

     ✧ A’ishah and Hafsah woke up fasting, and food was gifted to them, so they broke their fast. The Prophet ﷺ entered and one of them asked him—I think it was Hafsah—and he said: “Make up a day in its place.”

380. Musnad al-Bazzar 5751Tidak ada penilaian tercatat

     كَانَتِ امْرَأَةٌ تَسْتَعِيرُ الْحُلِيَّ ثُمَّ تُمْسِكُهُ، فَذَكَرَ أَمْرَهَا لِرَسُولِ اللهِ ﷺ، فَقَالَ رَسُولُ اللهِ ﷺ: يَا فُلَانُ، قُمْ فَخُذْ بِيَدِهَا فَاقْطَعْهَا

     ✧ There was a woman who used to borrow jewelry and then keep it. Her case was mentioned to the Messenger of Allah ﷺ, so the Messenger of Allah ﷺ said: “O so-and-so, stand and take her hand and cut it off.”

381. Musnad al-Bazzar 5752Tidak ada penilaian tercatat

     لَقَدْ هَبَطَ يَوْمَ مَاتَ سَعْدُ بْنُ مُعَاذٍ سَبْعُونَ أَلْفَ مَلَكٍ إِلَى الْأَرْضِ لَمْ يَهْبِطُوا قَبْلَ ذَلِكَ، وَلَقَدْ ضَمَّهُ الْقَبْرُ ضَمَّةً

     ✧ On the day Sa‘d b. Mu‘adh died, seventy thousand angels descended to the earth who had not descended before that, and the grave squeezed him with a squeeze.

382. Musnad al-Bazzar 5753Tidak ada penilaian tercatat

     لَقَدْ نَزَلَ لِمَوْتِ سَعْدِ بْنِ مُعَاذٍ سَبْعُونَ أَلْفَ مَلَكٍ، مَا وَطِئُوا الْأَرْضَ قَبْلَهَا. وَقَالَ حِينَ دُفِنَ: سُبْحَانَ اللهِ، لَوِ انْفَلَتَ أَحَدٌ مِنْ ضَغْطَةِ الْقَبْرِ لَانْفَلَتَ مِنْهَا سَعْدٌ

     ✧ For the death of Sa‘d b. Mu‘adh, seventy thousand angels descended who had never before set foot on the earth. And when he was buried, he said: “Glory be to Allah! If anyone could have escaped the pressure of the grave, Sa‘d would have escaped it.”

383. Musnad al-Bazzar 5754Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ لِرِعَاءِ الْإِبِلِ أَنْ يَرْمُوا بِاللَّيْلِ

     ✧ The Messenger of Allah ﷺ granted a concession to camel herders that they may stone (the Jamrah) at night.

384. Musnad al-Bazzar 5755Tidak ada penilaian tercatat

     أَنَّ جَيْشًا غَنِمُوا فِي عَهْدِ رَسُولِ اللهِ ﷺ طَعَامًا وَعَسَلًا، فَلَمْ يُخَمِّسْ

     ✧ An army obtained spoils of food and honey during the time of the Messenger of Allah ﷺ, and he did not take the fifth.

385. Musnad al-Bazzar 5756Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ أَقْبَلَ مِنْ غَزْوَةٍ فَقَالَ: أَيُّهَا النَّاسُ، لَا تَطْرُقُوا النِّسَاءَ لَيْلًا، وَلَا تُفَتِّرُوهُمْ

     ✧ The Messenger of Allah ﷺ returned from a military expedition and said: “O people, do not come to women at night, and do not approach them unannounced.”

386. Musnad al-Bazzar 5757Tidak ada penilaian tercatat

     الضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ فَمَا زَادَ فَهُوَ صَدَقَةٌ

     ✧ Hospitality is three days, and whatever is beyond that is charity.

387. Musnad al-Bazzar 5758Tidak ada penilaian tercatat

     إِنَّمَا أَنَا عَبْدٌ، آكُلُ كَمَا يَأْكُلُ الْعَبْدُ

     ✧ I am only a servant; I eat as a servant eats.

388. Musnad al-Bazzar 5759Tidak ada penilaian tercatat

     مَنْ سَبَّ أَصْحَابِي فَعَلَيْهِ لَعْنَةُ اللهِ

     ✧ Whoever reviles my companions, upon him is the curse of Allah.

389. Musnad al-Bazzar 5760Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ اسْتَعْمَلَ أُسَامَةَ بْنَ زَيْدٍ عَلَى جَيْشٍ فِيهِمْ أَبُو بَكْرٍ وَعُمَرُ، فَطَعَنَ النَّاسُ فِي عَمَلِهِ. فَخَطَبَ النَّبِيُّ ﷺ فَقَالَ: قَدْ بَلَغَنِي أَنَّكُمْ طَعَنْتُمْ فِي عَمَلِ أُسَامَةَ وَفِي عَمَلِ أَبِيهِ مِنْ قَبْلِهِ، وَإِنَّ أَبَاهُ كَانَ خَلِيقًا لِلْإِمَارَةِ، وَإِنَّهُ لَخَلِيقٌ لِلْإِمَارَةِ - يَعْنِي: أُسَامَةَ - وَإِنَّهُ لَمِنْ أَحَبِّ النَّاسِ إِلَيَّ، وَإِنِّي أُوصِيكُمْ بِهِ - أَحْسِبُهُ قَالَ - خَيْرًا

     ✧ The Prophet ﷺ appointed Usama b. Zayd over an army in which were Abu Bakr and Umar, and the people criticized his appointment. The Prophet ﷺ gave a sermon and said: "It has reached me that you criticized the appointment of Usama and the appointment of his father before him. Indeed his father was worthy of command, and indeed he (meaning Usama) is worthy of command, and he is among the most beloved of people to me, and I enjoin you to treat him well." I think he said: "with good."

390. Musnad al-Bazzar 5761Tidak ada penilaian tercatat

     كَانَ إِذَا جَلَسَ فِي الصَّلَاةِ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ، وَرَفَعَ إِصْبَعَهُ الْيُمْنَى الَّتِي تَلِي الْإِبْهَامَ فَدَعَا بِهَا، وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى بَاسِطَةً عَلَيْهَا

     ✧ When he sat in prayer, he placed his hands on his knees, raised his right finger which is next to the thumb and supplicated with it, and placed his left hand on his left knee, spread upon it.

391. Musnad al-Bazzar 5762Tidak ada penilaian tercatat

     خَيْرُ أَسْمَائِكُمْ عَبْدُ اللهِ وَعَبْدُ الرَّحْمَنِ

     ✧ The best of your names are Abdullah and Abd al-Rahman.

392. Musnad al-Bazzar 5763Tidak ada penilaian tercatat

     نَهَى عَنِ الْقَزِّ وَالْحَرِيرِ

     ✧ He forbade silk and silk brocade.

393. Musnad al-Bazzar 5764Tidak ada penilaian tercatat

     إِنْ كَانَ فِي شَيْءٍ مِنْ أَدْوِيَتِكُمْ شِفَاءٌ فَفِي شَرْطَةِ مِحْجَمٍ - أَحْسِبُهُ قَالَ- أَوْ لَعْقَةِ عَسَلٍ

     ✧ If there is healing in any of your medicines, then it is in the incision of a cupper—I think he said—or a lick of honey.

394. Musnad al-Bazzar 5765Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ أَفَاضَ يَوْمَ النَّحْرِ، ثُمَّ رَجَعَ فَصَلَّى الظُّهْرَ بِمِنًى

     ✧ The Messenger of Allah ﷺ departed on the Day of Sacrifice, then returned and prayed Zuhr at Mina.

395. Musnad al-Bazzar 5766Tidak ada penilaian tercatat

     حَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ بْنِ سَلْمٍ، نَا أَبِي، نَا عُبَيْدُ اللهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

     ✧ Salm b. Junada b. Salm narrated to us, my father narrated to us, Ubayd Allah b. Umar narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ.

396. Musnad al-Bazzar 5767Tidak ada penilaian tercatat

     وَنَاهُ عَمْرُو بْنُ عَلِيٍّ وَمُحَمَّدُ بْنُ مَعْمَرٍ - وَاللَّفْظُ لِمُحَمَّدٍ - قَالَا: نَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ عَلَيْهِ السَّلَامُ

     ✧ Amr b. Ali and Muhammad b. Ma'mar narrated it to him—the wording is Muhammad's—they said: Abu Asim narrated to us, from Ibn Jurayj, from Musa b. Uqba, from Nafi', from Ibn Umar, from the Prophet ﷺ.

397. Musnad al-Bazzar 5768Tidak ada penilaian tercatat

     وَحَدَّثَنَا الْفَضْلُ بْنُ سَهْلٍ، نَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

     ✧ Al-Fadl b. Sahl narrated to us, Ya'qub b. Ibrahim narrated to us, my father narrated to me, from Salih b. Kaysan, from Nafi', from Ibn Umar, from the Prophet ﷺ.

398. Musnad al-Bazzar 5769Tidak ada penilaian tercatat

     بَيْنَمَا ثَلَاثَةُ نَفَرٍ يَمْشُونَ أَخَذَهُمُ الْمَطَرُ، فَأَوَوْا إِلَى غَارٍ فِي جَبَلٍ فَدَخَلُوهُ، فَانْحَطَّ عَلَى فَمِ غَارِهِمْ صَخْرَةٌ فَانْطَبَقَتْ عَلَيْهِمْ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ: انْظُرُوا إِلَى أَعْمَالٍ صَالِحَةٍ عَمِلْتُمُوهَا فَادْعُوا اللهَ بِهَا لَعَلَّهُ يَفْرُجُهَا، أَوْ يُفَرِّجُ بِهَا، فَقَالَ أَحَدُهُمُ: اللَّهُمَّ إِنَّهُ كَانَ لِي وَالِدَانِ شَيْخَانِ كَبِيرَانِ وَامْرَأَةٌ، وَلِي صِبْيَةٌ صِغَارٌ، فَكُنْتُ أَرْعَى عَلَيْهِمْ، فَإِذَا رُحْتُ عَلَيْهِمْ حَلَبْتُ فَبَدَأْتُ بِوَالِدَيَّ أَسْقِيهِمَا قَبْلُ، فَأَبْطَأْتُ يَوْمًا، فَلَمْ آتِ حَتَّى أَمْسَيْتُ، فَوَجَدْتُهُمَا قَدْ نَامَا، فَحَلَبْتُ كَمَا كُنْتُ أَحْلُبُ، فَجِئْتُ بِالْحِلَابِ وَقُمْتُ عَلَى رُءُوسِهِمَا، وَكَرِهْتُ أَنْ أُوقِظَهُمَا، وَأَكْرَهُ أَنْ أَبْدَأَ بِالصِّبْيَةِ قَبْلَهُمَا، وَالصِّبْيَةُ يَتَضَاغَوْنَ عِنْدَ قَدَمَيَّ، فَلَمْ يَزَلْ ذَلِكَ دَأْبِي وَدَأْبَهُمْ حَتَّى طَلَعَ الْفَجْرُ، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ لَنَا فُرْجَةً نَرَى مِنْهَا السَّمَاءَ، فَفَرَجَ اللهُ مِنْهَا فُرْجَةً فَرَأَوُا السَّمَاءَ، وَقَالَ الْآخَرُ: اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّهُ كَانَتْ لِيَ ابْنَةُ عَمٍّ كُنْتُ أُحِبُّهَا كَأَشَدِ مَا يُحِبُّ الرَّجُلُ النِّسَاءَ، وَطَلَبْتُ إِلَيْهَا نَفْسَهَا فَأَبَتْ حَتَّى آتِيَهَا بِمِائَةِ دِينَارٍ، فَسَعَيْتُ حَتَّى جِئْتُ بِمِائَةِ دِينَارٍ، فَجِئْتُهَا بِهَا، فَلَمَّا وَقَعْتُ بَيْنَ رِجْلَيْهَا قَالَتْ: يَا عَبْدَ اللهِ اتَّقِ اللهَ، وَلَا تَفُضَّ الْخَاتَمَ إِلَّا بِحَقِّهِ، فَقُمْتُ عَنْهَا، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ عَنْهَا فُرْجَةً، فَفَرَجَ لَهُمْ فُرْجَةً، وَقَالَ الْآخَرُ: اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنِّي اسْتَأْجَرْتُ أَجِيرًا بِفَرَقِ ذُرَةٍ، فَلَمَّا قَضَى عَمَلَهُ قَالَ: أَعْطِنِي حَقِّي، فَعَرَضْتُ عَلَيْهِ فَرَقَهُ فَتَرَكَهُ وَرَغِبَ عَنْهُ، فَلَمْ أَزَلْ أُزَارِعُهُ حَتَّى جَمَعْتُ مِنْهُ بَقَرًا وَرَاعِيَهَا، فَجَاءَنِي فَقَالَ: اتَّقِ اللهَ وَلَا تَظْلِمْنِي، أَعْطِنِي حَقِّي، فَقُلْتُ: اذْهَبْ إِلَى تِلْكَ الْبَقَرِ وَرَاعِيهَا، فَقَالَ: اتَّقِ اللهَ وَلَا تَهْزَأْ بِي، فَقُلْتُ: إِنِّي لَا أَهْزَأُ بِكَ، خُذْ تِلْكَ الْبَقَرَ وَرَاعِيَهَا، فَأَخَذَ وَذَهَبَ بِهَا، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ، فَفَرَّجَهَا عَنْهُمْ وَخَرَجُوا. أَحْسِبُهُ قَالَ: يَتَمَاشَوْنَ. وَحَدِيثُ عُبَيْدِ اللهِ بْنِ عُمَرَ لَا نَعْلَمُ رَوَاهُ إِلَّا عَلِيُّ بْنُ مُسْهِرٍ وَجُنَادَةُ بْنُ سَلْمٍ. كذا في طبعة مكتبة العلوم والحكم، والصواب: عنا.

     ✧ While three men were walking, rain caught them, so they took shelter in a cave in a mountain and entered it. A rock rolled down onto the mouth of their cave and sealed them in. They said to one another: "Consider the righteous deeds you have done, and call upon Allah by them, perhaps He will open it or relieve us through them." One of them said: "O Allah, I had two elderly parents, a wife, and small children. I used to tend flocks for them, and when I returned to them I would milk and begin with my parents, giving them drink before [the children]. One day I was delayed and did not come until evening; I found them asleep. I milked as I used to milk, brought the milk vessel, and stood by their heads, disliking to wake them and disliking to begin with the children before them, while the children were crying at my feet. That remained my practice and theirs until dawn broke. If You know that I did that seeking Your Face, then open for us an opening from which we may see the sky." So Allah opened an opening from it and they saw the sky. The second said: "O Allah, if You know that I had a cousin whom I loved as intensely as a man can love women. I sought herself from her, but she refused until I brought her a hundred dinars. I worked until I brought a hundred dinars and came to her with them. When I was between her legs, she said: 'O servant of Allah, fear Allah, and do not break the seal except by its right.' So I got up from her. If You know that I did that seeking Your Face, then open for us an opening." So He opened for them an opening. The third said: "O Allah, if You know that I hired a laborer for a measure of maize. When he finished his work, he said: 'Give me my right.' I offered him his measure, but he left it and disdained it. I continued to cultivate it until I gathered from it cows and their herder. Then he came to me and said: 'Fear Allah and do not wrong me; give me my right.' I said: 'Go to those cows and their herder.' He said: 'Fear Allah and do not mock me.' I said: 'I am not mocking you; take those cows and their herder.' So he took them and went away. If You know that I did that seeking Your Face, then open." So He opened it from them and they came out. I think he said: "walking away." And the hadith of Ubayd Allah b. Umar we do not know anyone who narrated it except Ali b. Mushir and Junada b. Salm. Thus in the edition of Maktabat al-Ulum wal-Hikam, and the correct is: from us.

399. Musnad al-Bazzar 5770Tidak ada penilaian tercatat

     وَنَا عَلِيُّ بْنُ الْمُنْذِرِ، نَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنِي أَبِي وَرَقَبَةُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِ حَدِيثِ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ. وَحَدِيثُ رَقَبَةَ وَفُضَيْلٍ لَا نَعْلَمُ رَوَاهُ إِلَّا ابْنُ فُضَيْلٍ عَنْهُمَا

     ✧ Ali b. al-Mundhir narrated to us, Muhammad b. Fudayl narrated to us, my father and Raqaba narrated to me, from Nafi', from Ibn Umar, from the Prophet ﷺ, similar to the hadith of Ubayd Allah from Nafi' from Ibn Umar. And the hadith of Raqaba and Fudayl we do not know anyone who narrated it except Ibn Fudayl from them.

400. Musnad al-Bazzar 5771Tidak ada penilaian tercatat

     حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، نَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

     ✧ Muhammad b. al-Muthanna narrated to us: Yahya b. Sa'id narrated to us, from 'Ubayd Allah: Nafi' informed me, from Ibn 'Umar, from the Prophet ﷺ

401. Musnad al-Bazzar 5772Tidak ada penilaian tercatat

     وَنَاهُ مُؤَمَّلُ بْنُ هِشَامٍ، نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ

     ✧ Mu'ammal b. Hisham also narrated it to us: Isma'il b. Ibrahim narrated to us, from Ayyub, from Nafi', from Ibn 'Umar, from the Prophet ﷺ

402. Musnad al-Bazzar 5773Tidak ada penilaian tercatat

     أَيُّمَا نَخْلٍ بِيعَتِ أُصُولُهَا فَثَمَرَتُهَا لِلَّذِي أَبَّرَهَا إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ

     ✧ Any palm trees whose trunks are sold, their fruit belongs to the one who pollinated them, unless the buyer stipulates otherwise.

403. Musnad al-Bazzar 5774Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ، نَا أَبُو عَاصِمٍ، عَنْ عُمَرَ بْنِ مُحَمَّدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Muhammad b. Ma'mar also narrated it to us: Abu 'Asim narrated to us, from 'Umar b. Muhammad, from Nafi', from Ibn 'Umar, from the Prophet ﷺ, similarly.

404. Musnad al-Bazzar 5775Tidak ada penilaian tercatat

     صَلَّيْتُ مَعَ النَّبِيِّ ﷺ بِمِنًى رَكْعَتَيْنِ، وَمَعَ أَبِي بَكْرٍ رَكْعَتَيْنِ، وَمَعَ عُمَرَ رَكْعَتَيْنِ، وَمَعَ عُثْمَانَ صَدْرًا مِنْ إِمَارَتِهِ رَكْعَتَيْنِ، ثُمَّ أَتَمَّ بَعْدُ

     ✧ I prayed with the Prophet ﷺ in Mina two rak'ahs, and with Abu Bakr two rak'ahs, and with 'Umar two rak'ahs, and with 'Uthman at the beginning of his reign two rak'ahs, then he later completed it.

405. Musnad al-Bazzar 5776Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ اتَّخَذَ خَاتَمًا مِنْ ذَهَبٍ أَوْ فِضَّةٍ، فَجَعَلَ فَصَّهُ مِمَّا يَلِي كَفَّهُ، وَاتَّخَذَ النَّاسُ خَوَاتِيمَ، فَطَرَحَهُ النَّبِيُّ ﷺ وَقَالَ: لَا أَلْبَسُهُ أَبَدًا

     ✧ The Messenger of Allah ﷺ adopted a ring of gold or silver, and he placed its stone facing his palm. The people adopted rings, so the Prophet ﷺ threw it away and said: 'I will never wear it.'

406. Musnad al-Bazzar 5777Tidak ada penilaian tercatat

     كَانَ لَهُ خَاتَمٌ مِنْ ذَهَبٍ، فَكَانَ يَجْعَلُ فَصَّهُ مِمَّا يَلِي بَاطِنَ كَفِّهِ، فَطَرَحَهُ ذَاتَ يَوْمٍ فَطَرَحَ النَّاسُ خَوَاتِيمَهُمْ، فَاتَّخَذَ بَعْدَ ذَلِكَ خَاتَمًا مِنْ فِضَّةٍ، فَكَانَ يَخْتِمُ بِهِ وَلَا يَلْبَسُهُ

     ✧ He had a gold ring, and he used to place its stone facing the inside of his palm. One day he threw it away, so the people threw away their rings. After that, he adopted a silver ring, which he used for sealing but did not wear.

407. Musnad al-Bazzar 5778Tidak ada penilaian tercatat

     وَنَاهُ أَحْمَدُ بْنُ عَبْدَةَ، أَنَا عَبْدُ الْوَارِثِ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Ahmad b. 'Abdah also narrated it to us: 'Abd al-Warith informed us, from Ayyub, from Nafi', from Ibn 'Umar, from the Prophet ﷺ, similarly.

408. Musnad al-Bazzar 5779Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ لَبِسَ خَاتَمًا مِنْ ذَهَبٍ ثَلَاثَةَ أَيَّامٍ، فَلَمَّا رَآهُ أَصْحَابُهُ فَشَتْ عَلَيْهِمْ خَوَاتِيمُ الذَّهَبِ، فَرَمَى بِهِ، فَلَا يَدْرِي مَا فَعَلَ، فَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ وَأَمَرَ أَنْ يُنْقَشَ فِيهِ: مُحَمَّدٌ رَسُولُ اللهِ، فَكَانَ فِي يَدِ النَّبِيِّ ﷺ حَتَّى مَاتَ، وَفِي يَدِ أَبِي بَكْرٍ حَتَّى مَاتَ، وَفِي يَدِ عُمَرَ حَتَّى مَاتَ، وَفِي يَدِ عُثْمَانَ سِنِينَ مِنْ عَمَلِهِ، فَلَمَّا كَثُرَتْ عَلَيْهِ الْكُتُبُ دَفَعَهُ إِلَى رَجُلٍ مِنَ الْأَنْصَارِ، فَكَانَ يَخْتِمُ بِهِ، فَخَرَجَ الْأَنْصَارِيُ إِلَى قَلِيبِ الْعُثْمَانِ، فَسَقَطَ مِنْهُ فَلَمْ يُوجَدْ، فَأَمَرَ بِخَاتَمٍ مِثْلِهِ وَنَقَشَ فِيهِ: مُحَمَّدٌ رَسُولُ اللهِ

     ✧ The Messenger of Allah ﷺ wore a gold ring for three days. When his Companions saw it, gold rings became widespread among them, so he threw it away, and no one knows what happened to it. He then adopted a silver ring and ordered that it be engraved with: 'Muhammad is the Messenger of Allah.' It remained on the hand of the Prophet ﷺ until he died, on the hand of Abu Bakr until he died, on the hand of 'Umar until he died, and on the hand of 'Uthman for several years of his rule. When documents became numerous for him, he gave it to a man from the Ansar, who used it for sealing. The Ansari went out to the well of 'Uthman, and it fell from him and was not found. So he ordered a ring like it and engraved on it: 'Muhammad is the Messenger of Allah.'

409. Musnad al-Bazzar 5780Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ نَقَشَ فِي خَاتَمِهِ: مُحَمَّدٌ رَسُولُ اللهِ، وَقَالَ: لَا يَنْقُشْ أَحَدٌ عَلَى خَاتَمِي

     ✧ The Prophet ﷺ engraved on his ring: 'Muhammad is the Messenger of Allah,' and he said: 'No one should engrave on my ring.'

410. Musnad al-Bazzar 5781Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ اتَّخَذَ خَاتَمًا مِنْ ذَهَبٍ، فَلَبِسَهُ فِي يَمِينِهِ وَفَصُّهُ مِنْ دَاخِلٍ، فَتَخَتَّمَ النَّاسُ بِالذَّهَبِ، قَالَ: فَصَعِدَ الْمِنْبَرَ فَرَمَى بِهِ، وَنَهَى عَنْ تَخَتُّمِ الذَّهَبِ

     ✧ The Messenger of Allah ﷺ adopted a gold ring, wore it on his right hand with its stone facing inward, and the people wore gold rings. He said: He ascended the pulpit, threw it away, and forbade wearing gold rings.

411. Musnad al-Bazzar 5782Tidak ada penilaian tercatat

     مَنِ اتَّخَذَ كَلْبًا إِلَّا كَلْبَ صَيْدٍ أَوْ مَاشِيَةٍ ; نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطَانِ

     ✧ Whoever keeps a dog, except a hunting dog or a livestock dog, two qirats are deducted from his deeds every day.

412. Musnad al-Bazzar 5783Tidak ada penilaian tercatat

     5783 5777 - حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، نَا رَوْحٌ، نَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ 5783 5777 - Muhammad b. Ma'mar narrated to us, Rawh narrated to us, Malik narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ something similar.

413. Musnad al-Bazzar 5784Tidak ada penilaian tercatat

     لَا يُقِمِ الرَّجُلُ الرَّجُلَ عَنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ، وَلَكِنْ تَفَسَّحُوا وَتَوَسَّعُوا

     ✧ A man should not make another man get up from his seat and then sit in it; rather, make room and spread out.

414. Musnad al-Bazzar 5785Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ أَنْ يُقِيمَ الرَّجُلُ الرَّجُلَ مِنْ مَقْعَدِهِ ثُمَّ يَجْلِسُ فِيهِ، قُلْتُ: يَوْمَ الْجُمُعَةِ ؟ قَالَ: يَوْمَ الْجُمُعَةِ وَغَيْرَهُ

     ✧ The Messenger of Allah ﷺ forbade that a man makes another man get up from his seat and then sits in it. I said: On Friday? He said: On Friday and other days.

415. Musnad al-Bazzar 5786Tidak ada penilaian tercatat

     لَا يُقِمْ أَحَدُكُمُ الرَّجُلَ مِنْ مَجْلِسِهِ فَيَجْلِسُ فِيهِ

     ✧ None of you should make a man get up from his seat and then sit in it.

416. Musnad al-Bazzar 5787Tidak ada penilaian tercatat

     5787 5781 - حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، نَا رَوْحٌ، نَا عُبَيْدُ اللهِ بْنُ الْأَخْنَسِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ 5787 5781 - Muhammad b. Ma'mar narrated to us, Rawh narrated to us, Ubayd Allah b. al-Akhnas narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ something similar.

417. Musnad al-Bazzar 5788Tidak ada penilaian tercatat

     كَانَ ابْنُ عُمَرَ يَرْمُلُ ثَلَاثًا وَيَمْشِي أَرْبَعًا، وَيَذْكُرُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ

     ✧ Ibn Umar used to walk quickly (ramal) for three [circuits] and walk for four, and he mentioned that the Messenger of Allah ﷺ used to do that.

418. Musnad al-Bazzar 5789Tidak ada penilaian tercatat

     وَنَاهُ عَمْرُو بْنُ عَلِيٍّ، نَا يَحْيَى، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Amr b. Ali narrated it to us, Yahya narrated to us, from Ubayd Allah, from Nafi', from Ibn Umar, from the Prophet ﷺ something similar.

419. Musnad al-Bazzar 5790Tidak ada penilaian tercatat

     سَعَى رَسُولُ اللهِ ﷺ ثَلَاثَةَ أَطْوَافٍ، وَمَشَى أَرْبَعَةً لِلْحَجِّ وَالْعُمْرَةِ

     ✧ The Messenger of Allah ﷺ did ramal for three circuits and walked for four, for Hajj and 'Umrah.

420. Musnad al-Bazzar 5791Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ الْكَعْبَةَ هُوَ وَعُثْمَانُ بْنُ طَلْحَةَ وَأُسَامَةُ بْنُ زَيْدٍ وَبِلَالٌ، فَمَكَثَ فَأَطَالَ ثُمَّ خَرَجَ فَكُنْتُ أَوَّلَ النَّاسِ دَخَلَ عَلَى أَثَرِهِ، فَإِذَا بِلَالٌ عِنْدَ الْبَيْتِ فَسَأَلْتُ بِلَالًا: أَيْنَ صَلَّى رَسُولُ اللهِ ﷺ ؟ قَالَ: بَيْنَ الْعَمُودَيْنِ الْمُقَدَّمَيْنِ

     ✧ The Messenger of Allah ﷺ entered the Ka'bah, he and Uthman b. Talhah, Usamah b. Zayd, and Bilal. He stayed and prolonged his stay, then came out. I was the first of the people to enter after him, and Bilal was near the House. I asked Bilal: Where did the Messenger of Allah ﷺ pray? He said: Between the two front pillars.

421. Musnad al-Bazzar 5792Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، نَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Muhammad b. al-Muthanna narrated it to us, Ibn Abi 'Adi narrated to us, from Ibn 'Awn, from Nafi', from Ibn Umar, from the Prophet ﷺ something similar.

422. Musnad al-Bazzar 5793Tidak ada penilaian tercatat

     وَنَاهُ بِشْرُ بْنُ خَالِدٍ، أَنَا سَعِيدُ بْنُ مَسْلَمَةَ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِ حَدِيثِ عُبَيْدِ اللهِ

     ✧ Bishr b. Khalid narrated it to us, Sa'id b. Maslamah informed us, from Isma'il b. Umayyah, from Nafi', from Ibn Umar, from the Prophet ﷺ something similar to the hadith of Ubayd Allah.

423. Musnad al-Bazzar 5794Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ أَهَلَّ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ قَائِمَةً

     ✧ The Prophet ﷺ entered ihram when his riding camel stood up with him.

424. Musnad al-Bazzar 5795Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، نَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ And Muhammad b. al-Muthanna narrated to us, Abu 'Asim narrated to us, from Ibn Jurayj, from Salih b. Kaysan, from Nafi', from Ibn 'Umar, from the Prophet ﷺ with a similar report.

425. Musnad al-Bazzar 5796Tidak ada penilaian tercatat

     حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ الْهَبَّـارِيُّ، نَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ

     ✧ Ubayd b. Isma'il al-Habbari narrated to us, Abu Usama narrated to us, from 'Ubayd Allah, from Nafi', from Ibn 'Umar.

426. Musnad al-Bazzar 5797Tidak ada penilaian tercatat

     أَنَّ عُمَرَ نَذَرَ أَنْ يَعْتَكِفَ لَيْلَةً فِي الْجَاهِلِيَّةِ، فَلَمَّا أَسْلَمَ سَأَلَ النَّبِيَّ ﷺ فَقَالَ: أَوْفِ عَلَيْهِ

     ✧ That 'Umar vowed to observe i'tikaf for a night during the Jahiliyyah. When he embraced Islam, he asked the Prophet ﷺ, who said: 'Fulfill it.'

427. Musnad al-Bazzar 5798Tidak ada penilaian tercatat

     التَّسْبِيحُ لِلرِّجَالِ، وَالتَّصْفِيقُ لِلنِّسَاءِ

     ✧ Saying subhan Allah is for men, and clapping is for women.

428. Musnad al-Bazzar 5799Tidak ada penilaian tercatat

     خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ قَابِضًا عَلَى شَيْءٍ فِي يَدِهِ، فَفَتَحَ يَدَهُ الْيُمْنَى فَقَالَ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، كِتَابٌ مِنَ الرَّحْمَنِ الرَّحِيمِ، فِيهِ أَهْلُ الْجَنَّةِ بِأَعْدَادِهِمْ وَأَسْمَائِهِمْ وَأَحْسَابِهِمْ، مُجْمَلٌ عَلَيْهِمْ إِلَى يَوْمِ الْقِيَامَةِ، لَا يُنْقَصُ مِنْهُمْ أَحَدٌ، وَلَا يُزَادُ فِيهِمْ أَحَدٌ، وَقَدْ يُسْلَكُ بِالسَّعِيدِ طَرِيقَ الشَّقَاءِ حَتَّى يُقَالَ: هُوَ مِنْهُمْ مَا أَشْبَهَهُ بِهِمْ، ثُمَّ يُزَالُ إِلَى سَعَادَتِهِ قَبْلَ مَوْتِهِ وَلَوْ بِفَوَاقِ نَاقَةٍ. وَفَتَحَ يَدَهُ الْيُسْرَى فَقَالَ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، كِتَابٌ مِنَ الرَّحْمَنِ الرَّحِيمِ، فِيهِ أَهْلُ النَّارِ بِأَعْدَادِهِمْ وَأَسْمَائِهِمْ وَأَحْسَابِهِمْ مُجْمَلٌ عَلَيْهِمْ إِلَى يَوْمِ الْقِيَامَةِ، لَا يُنْقَصُ مِنْهُمْ أَحَدٌ، وَلَا يُزَادُ فِيهِمْ أَحَدٌ، وَقَدْ يُسْلَكُ بِالْأَشْقِيَاءِ طَرِيقَ أَهْلِ السَّعَادَةِ حَتَّى يُقَالَ هُوَ مِنْهُمْ وَمَا أَشْبَهَهُ بِهِمْ، ثُمَّ يُدْرِكُ أَحَدَهُمْ شَقَاؤُهُ قَبْلَ مَوْتِهِ وَلَوْ بِفَوَاقِ نَاقَةٍ. ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: الْعَمَلُ بِخَوَاتِمِهِ، الْعَمَلُ بِخَوَاتِمِهِ. ثَلَاثًا

     ✧ The Messenger of Allah ﷺ came out to us holding something in his hand. He opened his right hand and said: 'In the name of Allah, the Most Gracious, the Most Merciful, a book from the Most Gracious, the Most Merciful. In it are the people of Paradise with their numbers, names, and lineages, summed up for them until the Day of Resurrection. None of them will be decreased, and none will be added to them. A blessed person may be made to follow the path of wretchedness until it is said: He is one of them and how closely he resembles them. Then he is moved to his blessedness before his death, even if by the interval between two milkings of a she-camel.' Then he opened his left hand and said: 'In the name of Allah, the Most Gracious, the Most Merciful, a book from the Most Gracious, the Most Merciful. In it are the people of the Fire with their numbers, names, and lineages, summed up for them until the Day of Resurrection. None of them will be decreased, and none will be added to them. The wretched may be made to follow the path of the people of blessedness until it is said: He is one of them and how closely he resembles them. Then one of them is overtaken by his wretchedness before his death, even if by the interval between two milkings of a she-camel.' Then the Messenger of Allah ﷺ said: 'Actions are judged by their endings; actions are judged by their endings,' three times.

429. Musnad al-Bazzar 5800Tidak ada penilaian tercatat

     مَنْ حَلَفَ فَقَالَ: إِنْ شَاءَ اللهُ، فَهُوَ بِالْخِيَارِ، إِنْ شَاءَ مَضَى عَلَى يَمِينِهِ، وَإِنْ شَاءَ أَنْ يَرْجِعَ فَلَا حَرَجَ

     ✧ Whoever swears an oath and says, 'If Allah wills,' has the choice: if he wishes, he may proceed with his oath, and if he wishes to go back, there is no blame on him.

430. Musnad al-Bazzar 5801Tidak ada penilaian tercatat

     مَنْ حَلَفَ فَقَالَ: إِنْ شَاءَ اللهُ، لَمْ يَحْنَثْ

     ✧ Whoever swears an oath and says, 'If Allah wills,' has not broken his oath.

431. Musnad al-Bazzar 5802Tidak ada penilaian tercatat

     مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا لَمْ يَشْرَبْهَا فِي الْآخِرَةِ

     ✧ Whoever drinks wine in this world will not drink it in the Hereafter.

432. Musnad al-Bazzar 5803Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ سُئِلَ: مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ ؟ قَالَ: لَا يَلْبَسُ الْقَمِيصَ، وَلَا السَّرَاوِيلَ، وَلَا الْخُفَّيْنِ، إِلَّا أَلَّا يَجِدَ نَعْلَيْنِ، وَلَا ثَوْبًا مَسَّهُ زَعْفَرَانٌ أَوْ وَرْسٌ

     ✧ The Prophet ﷺ was asked: 'What clothing should a muhrim wear?' He said: 'He should not wear a shirt, trousers, or leather socks, unless he cannot find sandals; nor a garment touched by saffron or wars.'

433. Musnad al-Bazzar 5804Tidak ada penilaian tercatat

     أَنَّ الْيَهُودَ أَتَوُا النَّبِيَّ ﷺ بِيَهُودِيَّيْنِ قَدْ زَنَيَا، فَقَالَ النَّبِيُّ ﷺ: مَا تَجِدُونَ فِي كِتَابِكُمْ ؟ قَالُوا: يُجْلَدَانِ. فَقَالَ: كَذَبْتُمْ، إِنَّ فِيهَا الرَّجْمَ، فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ. قَالَ ابْنُ سَلَامٍ: نَجِدُ فِيهَا الرَّجْمَ، فَأَتَوْا بِالتَّوْرَاةِ. فَقَالَ النَّبِيُّ ﷺ: ائْتُونِي بِرَجُلٍ مِنْكُمْ. فَأَتَوْهُ بِرَجُلٍ شَابٍّ أَعْوَرَ، يُقَالُ لَهُ: ابْنُ صُورِيَا، فَقَالَ: إِنَّكَ أَعْلَمُهُمْ ؟ قَالَ: إِنَّهُمْ لَيَقُولُونَ ذَلِكَ، قَالَ: فَاقْرَأْ. فَقَرَأَ حَتَّى أَتَى عَلَى مَوْضِعِ الرَّجْمِ، فَوَضَعَ يَدَهُ عَلَيْهَا، يَعْنِي: آيَةَ الرَّجْمِ، فَقَالَ: ارْفَعْ يَدَكَ. فَقَالَ الْيَهُودِيُّ: يَا مُحَمَّدُ، إِنَّ فِيهَا الرَّجْمَ، قَالَ: فَأَمَرَ بِرَجْمِهِمَا. قَالَ ابْنُ عُمَرَ: فَكَأَنِّي أَرَاهُ يَقِيهَا الْحِجَارَةَ بِنَفْسِهِ.

     ✧ The Jews came to the Prophet ﷺ with two Jewish men who had committed adultery. The Prophet ﷺ said: 'What do you find in your Book?' They said: 'They are flogged.' He said: 'You have lied; in it is stoning. Bring the Torah and recite it if you are truthful.' Ibn Sallam said: 'We find in it stoning.' They brought the Torah. The Prophet ﷺ said: 'Bring me a man from among you.' They brought him a young one-eyed man called Ibn Suriya. The Prophet ﷺ said: 'Are you the most learned of them?' He said: 'They say that.' He said: 'Then recite.' He recited until he came to the place of stoning, and he placed his hand over it, meaning the verse of stoning. The Prophet ﷺ said: 'Raise your hand.' The Jew said: 'O Muhammad, in it is stoning.' He said: 'So he ordered the two to be stoned.' Ibn 'Umar said: 'It is as if I can see him shielding her from the stones with his own body.'

434. Musnad al-Bazzar 5805Tidak ada penilaian tercatat

     وَنَاهُ يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، نَا يَزِيدُ بْنُ زُرَيْعٍ، نَا شُعْبَةُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ قَدْ رَوَاهُ عُبَيْدُ اللهِ مُخْتَصَرًا، وَزَادَ فِيهِ أَيُّوبُ، فَأَعَدْنَاهُ مِنْ أَجْلِ الزِّيَادَةِ، وَلَا نَعْلَمُ رَوَاهُ عَنْ شُعْبَةَ، عَنْ أَيُّوبَ إِلَّا يَزِيدُ بْنُ زُرَيْعٍ

     ✧ And Yahya b. Habib b. 'Arabi narrated it to us, Yazid b. Zuray' narrated to us, Shu'ba narrated to us, from Ayyub, from Nafi', from Ibn 'Umar, from the Prophet ﷺ with a similar report. This hadith was narrated by 'Ubayd Allah in an abbreviated form, and Ayyub added to it, so we repeated it because of the addition. We do not know anyone who narrated it from Shu'ba, from Ayyub, except Yazid b. Zuray'.

435. Musnad al-Bazzar 5806Tidak ada penilaian tercatat

     وَنَاهُ عَمْرُو بْنُ عَلِيٍّ، نَا عَاصِمُ بْنُ هِلَالٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ، أَوْ قَرِيبًا مِنْهُ

     ✧ And 'Amr b. 'Ali narrated it to us, 'Asim b. Hilal narrated to us, from Ayyub, from Nafi', from Ibn 'Umar, from the Prophet ﷺ with a similar report, or close to it.

436. Musnad al-Bazzar 5807Tidak ada penilaian tercatat

     إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَتَنَاجَى اثْنَانِ دُونَ صَاحِبِهِمَا. وَنَهَى أَنْ يُقِيمَ الرَّجُلُ الرَّجُلَ مِنْ مَجْلِسِهِ فَيَجْلِسَ فِيهِ

     ✧ When you are three, two should not converse privately excluding their companion. He also forbade a man to make another man get up from his seat and then sit in it.

437. Musnad al-Bazzar 5808Tidak ada penilaian tercatat

     وَنَاهُ مُؤَمَّلُ بْنُ هِشَامٍ، نَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Mu'ammal b. Hisham narrated it to us: Isma'il narrated to us, from Ayyub, from Nafi', from Ibn Umar, from the Prophet ﷺ similarly.

438. Musnad al-Bazzar 5809Tidak ada penilaian tercatat

     الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا

     ✧ The two parties to a sale have the option as long as they do not separate.

439. Musnad al-Bazzar 5810Tidak ada penilaian tercatat

     وَنَا مُؤَمَّلٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Mu'ammal narrated to us: Isma'il b. Ibrahim narrated to us, from Ayyub, from Nafi', from Ibn Umar, from the Prophet ﷺ similarly.

440. Musnad al-Bazzar 5811Tidak ada penilaian tercatat

     لَا تَمْنَعُوا نِسَاءَكُمُ الْمَسَاجِدَ

     ✧ Do not prevent your women from the mosques.

441. Musnad al-Bazzar 5812Tidak ada penilaian tercatat

     إِذَا رَاحَ أَحَدُكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ

     ✧ When one of you goes to Friday prayer, let him perform ghusl.

442. Musnad al-Bazzar 5813Tidak ada penilaian tercatat

     أَيُّمَا رَجُلٍ بَاعَ نَخْلًا قَدْ أُبِّرَتْ، فَثَمَرَتُهَا لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ

     ✧ Any man who sells palm trees that have been pollinated, their fruit belongs to the seller unless the buyer stipulates otherwise.

443. Musnad al-Bazzar 5814Tidak ada penilaian tercatat

     نَهَى أَنْ يُسَافَرَ بِالْقُرْآنِ إِلَى أَرْضِ الْعَدُوِّ

     ✧ He forbade traveling with the Qur'an to enemy territory.

444. Musnad al-Bazzar 5815Tidak ada penilaian tercatat

     لَا.. الْمَسَاجِد، وَلْيَخْرُجْنَ..

     ✧ Do not... the mosques, and let them go out...

445. Musnad al-Bazzar 5818Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ إِذَا رَجَعَ مِنْ حَجٍّ أَوْ عُمْرَةٍ فَعَلَا فَدْفَدًا مِنَ الْأَرْضِ- أَوْ قَالَ: شَرَفًا - قَالَ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ، وَاللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، آيِبُونَ تَائِبُونَ، لِرَبِّنَا حَامِدُونَ، صَدَقَ اللهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ

     ✧ When the Messenger of Allah ﷺ returned from hajj or 'umrah and ascended a high ground—or he said: an elevation—he would say: Allah is greatest, Allah is greatest, there is no god but Allah, and Allah is greatest, there is no god but Allah alone with no partner, His is the dominion and His is the praise and He has power over all things, returning repentant, to our Lord praising, Allah has fulfilled His promise and aided His servant and defeated the confederates alone.

446. Musnad al-Bazzar 5819Tidak ada penilaian tercatat

     رَأَيْتُ كَأَنَّ فِي يَدِي قِطْعَةَ إِسْتَبْرَقٍ لَا أَهْوِي بِهَا إِلَى مَكَانٍ إِلَّا طَارَتْ بِي إِلَيْهِ، فَقَصَّتْهَا حَفْصَةُ عَلَى النَّبِيِّ ﷺ فَقَالَ: إِنَّ أَخَاكِ رَجُلٌ صَالِحٌ. أَوْ: إِنَّ عَبْدَ اللهِ رَجُلٌ صَالِحٌ

     ✧ I saw as if in my hand a piece of silk brocade; I did not direct it to any place except that it flew with me there. Hafsah related it to the Prophet ﷺ, and he said: Your brother is a righteous man. Or: Abdullah is a righteous man.

447. Musnad al-Bazzar 5820Tidak ada penilaian tercatat

     كَانَ النَّاسُ يَرَوْنَ الرُّؤْيَا فَيَقُصُّونَهَا عَلَى رَسُولِ اللهِ، فَقَالَ رَسُولُ اللهِ ﷺ: أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ عَلَى السَّبْعِ الْأَوَاخِرِ، فَمَنْ كَانَ مِنْكُمْ مُتَحَرِّيهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الْأَوَاخِرِ

     ✧ People used to see dreams and relate them to the Messenger of Allah. The Messenger of Allah ﷺ said: I see that your dreams have concurred on the last seven nights, so whoever among you is seeking it, let him seek it in the last seven nights.

448. Musnad al-Bazzar 5821Tidak ada penilaian tercatat

     نَهَى عَنِ الْمُزَابَنَةِ

     ✧ He forbade muzabanah.

449. Musnad al-Bazzar 5822Tidak ada penilaian tercatat

     نَهَى أَنْ تُبَاعَ ثَمَرَةُ النَّخْلِ حَتَّى تُزْهَى وَالسُّنْبُلِ وَالزَّرْعِ حَتَّى يَبْيَضَ وَيَأْمَنَ الْعَاهَةَ. نَهَى الْبَائِعَ وَالْمُشْتَرِيَ

     ✧ He forbade that the fruit of the palm tree be sold until it ripens, and the ear of corn and the crop until it whitens and is safe from blight. He forbade the seller and the buyer.

450. Musnad al-Bazzar 5823Tidak ada penilaian tercatat

     حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، نَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. هَذَا صَحِيحٌ قَدْ أَسْنَدَهُ ابْنُ عُلَيَّةَ أَيْضًا، وَهُوَ حَدِيثُ أَيُّوبَ

     ✧ Muʾammal b. Hisham narrated to us: Ismaʿil b. Ibrahim narrated to us: Ayyub narrated to us, from Nafiʿ, from Ibn ʿUmar, from the Prophet ﷺ, similarly. This is authentic; Ibn ʿUlayyah also ascribed it, and it is the hadith of Ayyub.

451. Musnad al-Bazzar 5824Tidak ada penilaian tercatat

     إِنَّمَا مَثَلُكُمْ وَمَثَلُ الْيَهُودِ وَالنَّصَارَى كَمَثَلِ رَجُلٍ اسْتَعْمَلَ عُمَّالًا فَقَالَ: مَنْ يَعْمَلُ لِي مِنْ غُدْوَةٍ إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ ؟ فَعَمِلَتِ الْيَهُودُ، ثُمَّ قَالَ: مَنْ يَعْمَلُ لِي مِنْ نِصْفِ النَّهَارِ إِلَى صَلَاةِ الْعَصْرِ عَلَى قِيرَاطٍ ؟ أَلَا فَعَمِلَتِ النَّصَارَى مِنْ نِصْفِ النَّهَارِ إِلَى صَلَاةِ الْعَصْرِ، ثُمَّ قَالَ: مَنْ يَعْمَلُ لِي مِنْ صَلَاةِ الْعَصْرِ إِلَى الْمَغْرِبِ عَلَى قِيرَاطَيْنِ ؟ أَلَا فَعَمِلْتُمْ، فَغَضِبَتِ الْيَهُودُ وَالنَّصَارَى وَقَالُوا: نَحْنُ أَكْثَرُ عَمَلًا وَأَقَلُّ أَجْرًا ؟! فَقَالَ: هَلْ ظَلَمْتُكُمْ شَيْئًا ؟ قَالُوا: لَا، قَالَ: فَذَلِكَ فَضْلِي أُعْطِيهِ مَنْ شِئْتُ

     ✧ Indeed, the likeness of you and the Jews and the Christians is that of a man who employed laborers and said, "Who will work for me from early morning until midday for a qirat?" So the Jews worked. Then he said, "Who will work for me from midday until the ʿAsr prayer for a qirat?" So the Christians worked from midday until the ʿAsr prayer. Then he said, "Who will work for me from the ʿAsr prayer until sunset for two qirats?" So you worked. Then the Jews and the Christians became angry and said, "We do more work but receive less pay?" He said, "Have I wronged you in anything?" They said, "No." He said, "Then that is My bounty; I give it to whom I will."

452. Musnad al-Bazzar 5825Tidak ada penilaian tercatat

     إِنَّمَا مَثَلُ آجَالِكُمْ فِي آجَالِ مَنْ خَلَا كَمَا بَيْنَ صَلَاةِ الْعَصْرِ إِلَى مَغْرِبِ الشَّمْسِ، وَإِنَّمَا مَثَلُكُمْ وَمَثَلُ الْيَهُودِ وَالنَّصَارَى كَمَثَلِ رَجُلٍ اسْتَعْمَلَ عُمَّالًا

     ✧ Indeed, the likeness of your lifespans in relation to the lifespans of those who came before is as the time between the ʿAsr prayer and sunset. And indeed, the likeness of you and the Jews and the Christians is that of a man who employed laborers.

453. Musnad al-Bazzar 5826Tidak ada penilaian tercatat

     قَالَ رَجُلٌ: يَا رَسُولَ اللهِ، مِنْ أَيْنَ تَأْمُرُنَا أَنْ نُهِلَّ ؟ قَالَ: يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ، وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ، وَأَهْلُ نَجْدٍ مِنْ قَرَنٍ. قَالَ: وَيَقُولُونَ: وَأَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ.

     ✧ A man said, "O Messenger of Allah, from where do you command us to enter ihram?" He said, "The people of Madinah enter ihram from Dhu al-Hulayfah, the people of Sham from al-Juhfah, and the people of Najd from Qarn." He said, "And they say: and the people of Yemen from Yalamlam."

454. Musnad al-Bazzar 5827Tidak ada penilaian tercatat

     أَنَّهُ اسْتُصْرِخَ عَلَى صَفِيَّةَ فَسَارَ فِي لَيْلَةٍ مَسِيرَةَ ثَلَاثِ لَيَالٍ، سَارَ حَتَّى أَمْسَى، فَقُلْتُ لَهُ: الصَّلَاةَ، فَلَمْ يَلْتَفِتْ وَسَارَ حَتَّى أَظْلَمَ، فَقَالَ رَجُلٌ: الصَّلَاةَ، أَمْسَيْتَ، فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا عَجِلَ بِهِ السَّيْرُ جَمَعَ بَيْنَ هَاتَيْنِ الصَّلَاتَيْنِ وَأَنَا أُرِيدُ أَنْ أَجْمَعَ بَيْنَهُمَا، فَسَارَ حَتَّى غَابَ الشَّفَقُ، ثُمَّ نَزَلَ فَجَمَعَ بَيْنَهُمَا

     ✧ That he was summoned urgently for Safiyyah, so he traveled in one night the distance of three nights. He traveled until evening came. I said to him, "The prayer." But he did not turn and traveled until it became dark. Then a man said, "The prayer, the evening has come." He said, "Indeed, the Messenger of Allah ﷺ, when he was in a hurry while traveling, would combine these two prayers. I intend to combine them." So he traveled until the twilight disappeared, then he dismounted and combined them.

455. Musnad al-Bazzar 5828Tidak ada penilaian tercatat

     صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ رَكْعَتَيْنِ قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ بَعْدَهَا وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ فِي بَيْتِهِ وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ. وَحَدَّثَتْنِي حَفْصَةُ: أَنَّهُ كَانَ يُصَلِّي بَعْدَمَا يَطْلُعُ الْفَجْرُ وَيُنَادِي الْمُنَادِي بِالصَّلَاةِ رَكْعَتَيْنِ خَفِيفَتَيْنِ وَكَانَتْ سَاعَةً لَا يَدْخُلُ عَلَيْهِ فِيهَا أَحَدٌ

     ✧ I prayed with the Messenger of Allah ﷺ two rakʿahs before Zuhr, two rakʿahs after it, two rakʿahs after Maghrib in his house, and two rakʿahs after ʿIsha. And Hafsah told me that he used to pray after dawn broke and the caller called to prayer two brief rakʿahs, and that was a time when no one would enter upon him.

456. Musnad al-Bazzar 5829Tidak ada penilaian tercatat

     حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ شَبُّوَيْهِ، نَا يَحْيَى بْنُ صَالِحٍ، نَا مُعَاوِيَةُ بْنُ سَلَّامٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ Abd Allah b. Ahmad b. Shabbawayh narrated to us: Yahya b. Salih narrated to us: Muʿawiyah b. Sallam narrated to us, from Yahya b. Abi Kathir, from Nafiʿ, from Ibn ʿUmar, from the Prophet ﷺ, similarly.

457. Musnad al-Bazzar 5830Tidak ada penilaian tercatat

     إِذَا وَضَعْتُمْ مَوْتَاكُمْ فِي الْقَبْرِ فَقُولُوا: بِاسْمِ اللهِ وَعَلَى سُنَّةِ رَسُولِ اللهِ

     ✧ When you place your dead in the grave, say: In the name of Allah and upon the Sunnah of the Messenger of Allah.

458. Musnad al-Bazzar 5831Tidak ada penilaian tercatat

     وَنَاهُ سَوَّارٌ، نَا سَعِيدُ بْنُ عَامِرٍ، نَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الصِّدِّيقِ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَحَدِيثُ أَيُّوبَ لَا نَعْلَمُ رَوَاهُ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ إِلَّا سَعِيدُ بْنُ عَامِرٍ

     ✧ And Sawwar narrated it to us: Saʿid b. ʿAmir narrated to us: Hammam narrated to us, from Qatadah, from Abu al-Siddiq, from Ibn ʿUmar, from the Prophet ﷺ, similarly. And the hadith of Ayyub, we do not know anyone who narrated it from Saʿid b. Abi ʿArubah except Saʿid b. ʿAmir.

459. Musnad al-Bazzar 5832Tidak ada penilaian tercatat

     لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثَةِ أَيَّامٍ إِلَّا امْرَأَةً عَلَى زَوْجِهَا فَإِنَّهَا تُحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا

     ✧ It is not lawful for a woman who believes in Allah and the Last Day to mourn for a deceased person more than three days, except for a woman over her husband, for she mourns over him four months and ten days.

460. Musnad al-Bazzar 5833Tidak ada penilaian tercatat

     أَنَّ عُمَرَ قَالَ: يَا رَسُولَ اللهِ، إِنِّي نَذَرْتُ فِي الْجَاهِلِيَّةِ أَنْ أَعْتَكِفَ يَوْمًا فِي الْمَسْجِدِ الْحَرَامِ قَالَ: اذْهَبْ فَأَوْفِ بِنَذْرِكَ وَكَانَ مَعَهُ غُلَامٌ مِنْ سَبْيِ هَوَازِنَ فَسَمِعَ النَّاسَ يَقُولُونَ: أَعْتَقَ رَسُولُ اللهِ ﷺ سَبْيَ هَوَازِنَ، فَقَالَ: اذْهَبْ فَأَنْتَ حُرٌّ

     ✧ That Umar said: O Messenger of God, I vowed in the pre-Islamic era to observe i'tikaf for a day in the Sacred Mosque. He said: Go and fulfill your vow. And he had with him a boy from the captives of Hawazin, and he heard the people saying: The Messenger of God ﷺ freed the captives of Hawazin, so he said: Go, for you are free.

461. Musnad al-Bazzar 5834Tidak ada penilaian tercatat

     وَنَاهُ أَحْمَدُ بْنُ عَبْدَةَ، أَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ بِنَحْوِهِ، أَوْ قَرِيبًا مِنْهُ

     ✧ And Ahmad b. 'Abda narrated to us, Hammad b. Zayd informed us, from Ayyub, from Nafi', from Ibn Umar, in a similar manner, or close to it.

462. Musnad al-Bazzar 5835Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ حَلَقَ فِي حَجَّتِهِ

     ✧ That the Prophet ﷺ shaved his head during his Hajj.

463. Musnad al-Bazzar 5836Tidak ada penilaian tercatat

     وَنَاهُ عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ بْنِ إِشْكَابَ، نَا شُجَاعُ بْنُ الْوَلِيدِ، نَا مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ And Ali b. al-Husayn b. Ibrahim b. Ishkab narrated to us, Shuja' b. al-Walid narrated to us, Musa b. 'Uqba narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ, in a similar manner.

464. Musnad al-Bazzar 5837Tidak ada penilaian tercatat

     كَانَ يُصَلِّي عَلَى الْخُمْرَةِ. أَحْسِبُهُ قَالَ: وَيُصَلِّي وَيَسْجُدُ عَلَيْهَا

     ✧ He used to pray on the khumra. I think he said: And he would pray and prostrate on it.

465. Musnad al-Bazzar 5838Tidak ada penilaian tercatat

     أَنَّهُ قَالَ فِي الْقَبْضَتَيْنِ: هَؤُلَاءِ لِهَذِهِ، وَهَؤُلَاءِ لِهَذِهِ. قَالَ: فَتَفَرَّقَ النَّاسُ وَهُمْ لَا يَخْتَلِفُونَ فِي الْقَدَرِ.

     ✧ That he said regarding the two handfuls: These are for this one, and these are for this one. He said: Then the people dispersed and they did not differ regarding the decree.

466. Musnad al-Bazzar 5839Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ مُنَادِيهِ فِي لَيْلَةٍ مَطِيرَةٍ ذَاتِ رِيحٍ وَبَرْدٍ فِي سَفَرٍ: صَلُّوا فِي رِحَالِكُمْ

     ✧ That the Messenger of God ﷺ ordered his caller on a rainy, windy, and cold night during a journey: Pray in your dwellings.

467. Musnad al-Bazzar 5840Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ، نَا أَبُو صَدَقَةَ بَكْرُ بْنُ صَدَقَةَ الْجُدِّيُّ، عَنِ ابْنِ عَجْلَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

     ✧ And Muhammad b. Abd al-Malik narrated to us, Abu Sadaqa Bakr b. Sadaqa al-Juddi narrated to us, from Ibn 'Ajlan, from Nafi', from Ibn Umar, from the Prophet ﷺ, in a similar manner.

468. Musnad al-Bazzar 5841Tidak ada penilaian tercatat

     يَدْخُلُ عَلَيْكُمْ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ. فَدَخَلَ سَعْدٌ، قَالَ ذَلِكَ فِي ثَلَاثَةِ أَيَّامٍ، كُلُّ ذَلِكَ يَدْخُلُ سَعْدٌ

     ✧ A man from the people of Paradise will enter upon you. Then Sa'd entered. He said that for three days, each time Sa'd entered.

469. Musnad al-Bazzar 5842Tidak ada penilaian tercatat

     سَمِعَ ابْنُ عُمَرَ رَجُلًا يَقُولُ: يَا ابْنَ حَوَارِيِّ رَسُولِ اللهِ، قَالَ: إِنْ كُنْتَ مِنْ آلِ الزُّبَيْرِ، وَإِلَّا فَلَا

     ✧ Ibn Umar heard a man say: O son of the disciple of the Messenger of God. He said: If you are from the family of al-Zubayr, then yes; otherwise, no.

470. Musnad al-Bazzar 5843Tidak ada penilaian tercatat

     مَنْ رَأَى مُصَابًا فَقَالَ: الْحَمْدُ لِلهِ الَّذِي عَافَانِي مِمَّا ابْتَلَاكَ بِهِ وَفَضَّلَنِي عَلَى كَثِيرٍ مِنْ خَلْقِهِ تَفْضِيلًا - لَمْ يُصِبْهُ ذَلِكَ الْبَلَاءُ أَبَدًا

     ✧ Whoever sees an afflicted person and says: Praise be to God who has spared me from what He has afflicted you with and has favored me over many of His creation with a great favor - that calamity will never befall him.

471. Musnad al-Bazzar 5844Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنِ الْجَلَّالَةِ وَأَنْ يُحْمَلَ عَلَيْهَا

     ✧ The Messenger of God ﷺ forbade the jallala and riding it.

472. Musnad al-Bazzar 5845Tidak ada penilaian tercatat

     كُنَّا نُمْسِكُ عَنِ الِاسْتِغْفَارِ لِأَهْلِ الْكَبَائِرِ حَتَّى سَمِعْنَا نَبِيَّنَا ﷺ يَقُولُ: إِنَّ اللهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ، وَقَالَ: أَخَّرْتُ شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي يَوْمَ الْقِيَامَةِ

     ✧ We used to refrain from asking forgiveness for those who commit major sins until we heard our Prophet ﷺ say: “Indeed, Allah does not forgive that partners be associated with Him, but He forgives what is less than that for whomever He wills.” And he said: “I have delayed my intercession for the people of major sins among my community on the Day of Resurrection.”

473. Musnad al-Bazzar 5846Tidak ada penilaian tercatat

     إِنَّ اللهَ وِتْرٌ يُحِبُّ الْوِتْرَ

     ✧ Indeed, Allah is Witr (single/odd) and loves witr.

474. Musnad al-Bazzar 5847Tidak ada penilaian tercatat

     مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَمُوتَ بِالْمَدِينَةِ فَلْيَمُتْ، فَإِنِّي أَشْفَعُ لِمَنْ مَاتَ بِهَا

     ✧ Whoever among you is able to die in Madinah, let him die there, for I will intercede for whoever dies in it.

475. Musnad al-Bazzar 5848Tidak ada penilaian tercatat

     كَانَ يُوتِرُ عَلَى رَاحِلَتِهِ

     ✧ He used to perform witr on his mount.

476. Musnad al-Bazzar 5849Tidak ada penilaian tercatat

     نَهَى عَنِ الْبُرْنُسِ

     ✧ He forbade the burnus (a hooded cloak).

477. Musnad al-Bazzar 5850Tidak ada penilaian tercatat

     كَانَ يَدْعُو عَلَى أَرْبَعَةٍ، فَنَزَلَتْ لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ

     ✧ He was supplicating against four people, then the verse was revealed: “It is not for you [O Prophet] to decide anything; either He turns to them in mercy or punishes them, for indeed they are wrongdoers.”

478. Musnad al-Bazzar 5851Tidak ada penilaian tercatat

     إِذَا أَتَاكُمْ كَرِيمُ قَوْمٍ فَأَكْرِمُوهُ

     ✧ When a noble person of a people comes to you, honor him.

479. Musnad al-Bazzar 5852Tidak ada penilaian tercatat

     كُنَّا إِذَا افْتَقَدْنَا الرَّجُلَ فِي الْعِشَاءِ وَالصُّبْحِ أَسَأْنَا بِهِ الظَّنَّ

     ✧ We would think badly of a man if we did not see him at the night and dawn prayers.

480. Musnad al-Bazzar 5853Tidak ada penilaian tercatat

     كُنَّا إِذَا فَقَدْنَا الرَّجُلَ مِنْ صَلَاةِ الْغَدَاةِ أَسَأْنَا بِهِ الظَّنَّ

     ✧ We would think badly of a man if we did not see him at the morning prayer.

481. Musnad al-Bazzar 5854Tidak ada penilaian tercatat

     كَانَ يَتَنَفَّسُ فِي الْإِنَاءِ ثَلَاثًا

     ✧ He would drink in three breaths.

482. Musnad al-Bazzar 5855Tidak ada penilaian tercatat

     إِذَا كَانُوا ثَلَاثَةً فَلَا يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ، وَإِذَا كَانُوا ثَلَاثَةً فِي سَفَرٍ فَلْيَؤُمَّهُمْ أَحَدُهُمْ

     ✧ When there are three people, two should not converse privately excluding the third. And when there are three on a journey, one of them should lead them in prayer.

483. Musnad al-Bazzar 5856Tidak ada penilaian tercatat

     لَا تَطْرُقُوا النِّسَاءَ لَيْلًا

     ✧ Do not come to your wives at night (unexpectedly).

484. Musnad al-Bazzar 5857Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ خَرَجَ يَوْمًا مُتَوَكِّئًا عَلَى أَبِي بَكْرٍ وَعُمَرَ، فَقَالَ: هَكَذَا نُبْعَثُ يَوْمَ الْقِيَامَةِ

     ✧ The Prophet ﷺ came out one day, leaning on Abu Bakr and Umar, and said: 'Thus shall we be resurrected on the Day of Resurrection.'

485. Musnad al-Bazzar 5858Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَرَأَ سُورَةَ الرَّحْمَنِ عَلَى أَصْحَابِهِ، فَسَكَتُوا، فَقَالَ: لَقَدْ كَانَ الْجِنُّ أَحْسَنَ رَدًّا مِنْكُمْ، كُلَّمَا قَرَأْتُ عَلَيْهِمْ: فَبِأَيِّ آلاءِ رَبِّكُمَا تُكَذِّبَانِ، قَالُوا: لَا بِشَيْءٍ مِنْ آلَائِكَ رَبَّنَا نُكَذِّبُ، فَلَكَ الْحَمْدُ

     ✧ The Prophet ﷺ recited Surah al-Rahman to his Companions, and they remained silent. He said: 'The jinn were better in response than you. Whenever I recited to them: "So which of the favors of your Lord will you deny?" they said: "We deny none of Your favors, our Lord; to You be praise."'

486. Musnad al-Bazzar 5859Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ أَنْ يَعْتَمِدَ الرَّجُلُ عَلَى يَدَيْهِ فِي الصَّلَاةِ

     ✧ The Messenger of Allah ﷺ forbade a man from leaning on his hands in prayer.

487. Musnad al-Bazzar 5860Tidak ada penilaian tercatat

     مَنْ صَلَّى عَلَى جِنَازَةٍ فَلَهُ قِيرَاطٌ، وَمَنِ انْتَظَرَهَا حَتَّى تُدْفَنَ فَلَهُ قِيرَاطَانِ

     ✧ Whoever prays over a funeral has a qirat, and whoever waits for it until it is buried has two qirats.

488. Musnad al-Bazzar 5861Tidak ada penilaian tercatat

     بَعَثَ رَسُولُ اللهِ ﷺ سَعْدَ بْنَ عُبَادَةَ مُصَدِّقًا فَقَالَ: يَا سَعْدُ، اتَّقِ أَنْ تَجِيءَ يَوْمَ الْقِيَامَةِ بِبَعِيرٍ تَحْمِلُهُ لَهُ رُغَاءٌ. قَالَ: لَا آخُذُهُ، أَعْفِنِي، فَأَعْفَاهُ

     ✧ The Messenger of Allah ﷺ sent Sa'd b. 'Ubadah as a collector of zakat. He said: 'O Sa'd, beware lest you come on the Day of Resurrection with a camel carrying you that bellows.' Sa'd said: 'I will not take it; excuse me,' so he excused him.

489. Musnad al-Bazzar 5862Tidak ada penilaian tercatat

     رَأَيْتُ النَّبِيَّ ﷺ فِي ظِلِّ الْكَعْبَةِ مُحْتَبِيًا بِيَدَيْهِ

     ✧ I saw the Prophet ﷺ in the shade of the Ka'bah, sitting with his arms around his knees.

490. Musnad al-Bazzar 5863Tidak ada penilaian tercatat

     مَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ

     ✧ Whatever intoxicates in large quantity, a small quantity of it is unlawful.

491. Musnad al-Bazzar 5864Tidak ada penilaian tercatat

     مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الْخَبِيثَةِ، أَوِ الْبَقْلَةِ الْخَبِيثَةِ فَلَا يَقْرَبَنَّ مُصَلَّانَا

     ✧ Whoever eats of this foul tree, or the foul herb, let him not approach our place of prayer.

492. Musnad al-Bazzar 5865Tidak ada penilaian tercatat

     حَدَّثَنَا الْحَسَنُ بْنُ يَزِيدَ بْنِ أَبِي يَزِيدَ أَبُو عَلِيٍّ الْبَغْدَادِيُّ، نَا عِصْمَةُ بْنُ مُحَمَّدٍ الْأَنْصَارِيُّ، مِنْ وَلَدِ فَضَالَةَ بْنِ عُبَيْدٍ، عَنْ يَحْيَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ

     ✧ Al-Hasan b. Yazid b. Abi Yazid Abu 'Ali al-Baghdadi narrated to us: 'Ismah b. Muhammad al-Ansari, from the descendants of Fadalah b. 'Ubayd, narrated to us, from Yahya, from Nafi', from Ibn 'Umar.

493. Musnad al-Bazzar 5866Tidak ada penilaian tercatat

     إِنَّ اللهَ جَعَلَ الْحَقَّ عَلَى قَلْبِ عُمَرَ وَلِسَانِهِ

     ✧ Indeed, Allah placed truth upon the heart and tongue of 'Umar.

494. Musnad al-Bazzar 5867Tidak ada penilaian tercatat

     اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِأَحَبِّ هَذَيْنِ الرَّجُلَيْنِ إِلَيْكَ؛ بِعُمَرَ بْنِ الْخَطَّابِ، أَوْ بِأَبِي جَهْلِ بْنِ هِشَامٍ

     ✧ O Allah, strengthen Islam with the more beloved of these two men to You: 'Umar b. al-Khattab or Abu Jahl b. Hisham.

495. Musnad al-Bazzar 5868Tidak ada penilaian tercatat

     أَنَّ عُمَرَ أَتَى النَّبِيَّ ﷺ فَقَالَ: إِنِّي أَصَبْتُ أَرْضًا بِخَيْبَرَ ( وَقَالَ ابْنُ عَوْنٍ فِي حَدِيثِهِ: أَصَبْتُ مَالًا بِخَيْبَرَ ) مَا أَصَبْتُ مَالًا هُوَ أَنْفَسُ عِنْدِي مِنْهُ، فَقَالَ النَّبِيُّ ﷺ: إِنْ شِئْتَ تَصَدَّقْتَ بِثَمَرَتِهَا وَحَبَسْتَ أَصْلَهَا، فَتَصَدَّقَ بِهَا، لَا تُبَاعُ، وَلَا تُوهَبُ، وَلَا تُورَثُ، وَجَعَلَهَا فِي الْمَسَاكِينِ، وَابْنِ السَّبِيلِ، وَالرِّقَابِ، وَالْقَرَابَةِ، وَالضَّيْفِ، لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ بِالْمَعْرُوفِ، غَيْرَ مُتَأَثِّلٍ مِنْهُ

     ✧ That 'Umar came to the Prophet ﷺ and said: 'I have acquired land in Khaybar (and Ibn 'Awn said in his narration: I have acquired property in Khaybar); I have never acquired property more precious to me than it.' The Prophet ﷺ said: 'If you wish, you may give its fruit as charity and retain its origin.' So he gave it as charity: it is not to be sold, gifted, or inherited. He assigned it for the poor, the wayfarer, the freeing of slaves, relatives, and guests. There is no blame on the one who administers it to eat from it in a reasonable manner, without seeking wealth from it.

496. Musnad al-Bazzar 5869Tidak ada penilaian tercatat

     أَنَّ جَارِيَةً لِآلِ كَعْبٍ كَانَتْ تَرْعَى غَنَمًا، فَخَافَتْ عَلَى شَاةٍ مِنْهَا أَنْ تَمُوتَ، فَأَخَذَتْ حَجَرًا فَذَبَحَتْهَا بِهِ فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ ﷺ فَأَمَرَ بِأَكْلِهَا

     ✧ A slave girl belonging to the family of Ka'b used to tend sheep. She feared that one of them would die, so she took a stone and slaughtered it with it. She mentioned that to the Prophet ﷺ, and he ordered that it be eaten.

497. Musnad al-Bazzar 5870Tidak ada penilaian tercatat

     وَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، نَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ، نَا دَاوُدُ، يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ، عَنْ مُوسَى بْنِ عُقْبَةَ. 5866 - وَنَا أَيُّوبُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُسْهِرٍ، نَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ رَوَاهُ عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ إِلَّا يَزِيدُ بْنُ هَارُونَ وَابْنُ نُمَيْرٍ، وَإِنَّمَا يَرْوِيهِ النَّاسُ عَنْ يَحْيَى عَنْ نَافِعٍ مُرْسَلًا. وَلَا نَعْلَمُ رَوَاهُ عَنْ مُوسَى بْنِ عُقْبَةَ إِلَّا دَاوُدُ بْنُ عَبْدِ الرَّحْمَنِ، وَهُوَ ضَعِيفٌ. وَالْحَدِيثُ إِنَّمَا يَرْوِيهِ عُبَيْدُ اللهِ وَالْحَجَّاجُ، عَنْ نَافِعٍ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ. وَهُوَ الصَّوَابُ

     ✧ Muhammad b. al-Muthanna narrated to us: Marhum b. 'Abd al-'Aziz narrated to us: Dawud—meaning Ibn 'Abd al-Rahman—narrated to us, from Musa b. 'Uqbah. And Ayyub b. Sulayman narrated to us: 'Abd al-Rahman b. Mushir narrated to us: Sa'id b. Abi 'Arubah narrated to us, from Ayyub, from Nafi', from Ibn 'Umar, from the Prophet ﷺ, similar to the hadith of Yahya b. Sa'id, from Nafi', from Ibn 'Umar. We do not know of anyone who narrated this hadith from Yahya b. Sa'id, from Nafi', from Ibn 'Umar except Yazid b. Harun and Ibn Numayr. People only narrate it from Yahya, from Nafi', as mursal. And we do not know of anyone who narrated it from Musa b. 'Uqbah except Dawud b. 'Abd al-Rahman, and he is weak. The hadith is only narrated by 'Ubayd Allah and al-Hajjaj, from Nafi', from Ibn Ka'b b. Malik, from his father. That is the correct version.

498. Musnad al-Bazzar 5871Tidak ada penilaian tercatat

     كُنَّا نَقُولُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ: أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ، ثُمَّ لَا نُفَاضِلُ بَيْنَ أَحَدٍ مِنْ أَصْحَابِهِ

     ✧ We used to say during the time of the Messenger of Allah ﷺ: Abu Bakr, 'Umar, and 'Uthman—then we would not compare anyone among his companions.

499. Musnad al-Bazzar 5872Tidak ada penilaian tercatat

     قَالَ لِقَوْمٍ يَأْتُونَ السُّلْطَانَ: مَاذَا رَأَيْتُمْ مِنْ مُنْكَرٍ مِنْهُ غَيَّرْتُمُوهُ، أَوْ مِنْ مَعْرُوفٍ أَمَرْتُمُوهُ بِهِ ؟ قَالُوا: لَا، وَلَكِنْ إِذَا قَالَ شَيْئًا قُلْنَا: صَدَقَ، وَإِذَا خَرَجْنَا مِنْ عِنْدِهِ قُلْنَا: مَا نَعْلَمُ، قَالَ:كُنَّا نَعُدُّ هَذَا نِفَاقًا، أَوْ مِنَ النِّفَاقِ

     ✧ He said to people who go to the ruler: 'What evil have you seen from him that you changed, or what good have you enjoined upon him?' They said: 'No, but when he says something we say: He spoke the truth, and when we leave his presence we say: We do not know.' He said: 'We used to consider this hypocrisy, or a form of hypocrisy.'

500. Musnad al-Bazzar 5873Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ فَرَّقَ بَيْنَ الْمُتَلَاعِنَيْنِ، وَأَلْحَقَ الْوَلَدَ بِأُمِّهِ

     ✧ The Prophet ﷺ separated the two who had taken oaths of mutual cursing (li'an) and attached the child to his mother.

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