94. ✧ Ibn Abbas ᴿᴬ

No. 4688–5370

1. Musnad al-Bazzar 4688Tidak ada penilaian tercatat

   نَا أَزْهَرُ بْنُ سَعْدٍ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ خِدَاشٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ عَنِ ابْنِ عَبَّاسٍ

   ✧ Azhar b. Sa'd narrated to us, from Sulayman al-Taymi, from Khidash, from Abu al-Zubayr, from Jabir, from Ibn 'Abbas.

2. Musnad al-Bazzar 4689Tidak ada penilaian tercatat

   لَيَدْخُلَنَّ الْجَنَّةَ مَنْ بَايَعَ تَحْتَ الشَّجَرَةِ إِلَّا صَاحِبَ الْجَمَلِ الْأَحْمَرِ

   ✧ Those who pledged allegiance under the tree will surely enter Paradise, except the owner of the red camel.

3. Musnad al-Bazzar 4690Tidak ada penilaian tercatat

   نَا أَزْهَرُ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ خِدَاشٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ ابْنِ عَبَّاسٍ

4. Musnad al-Bazzar 4691Tidak ada penilaian tercatat

   إِذَا اسْتَلْقَى أَحَدُكُمْ فَلَا يَضَعْ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى

   ✧ When one of you lies on his back, he should not place one of his legs over the other.

5. Musnad al-Bazzar 4692Tidak ada penilaian tercatat

   أَنَّ عَلِيًّا ؓ أُتِيَ بِنَاسٍ مِنَ الزُّطِّ فَأَرَادَ أَنْ يُحَرِّقَهُمْ فَقَالَ ابْنُ عَبَّاسٍ: قَالَ رَسُولُ اللهِ ﷺ: مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ

   ✧ Ali ؓ was brought some people from the Zutt and he wanted to burn them. Ibn 'Abbas said: The Messenger of Allah ﷺ said: 'Whoever changes his religion, kill him.'

6. Musnad al-Bazzar 4693Tidak ada penilaian tercatat

   قُلْتُ لِابْنِ عَبَّاسٍ: إِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّ النَّبِيَّ ﷺ قَدْ رَمَلَ وَأَنَّهَا سُنَّةٌ فَقَالَ: كَذَبُوا وَصَدَقُوا قَدْ رَمَلَ رَسُولُ اللهِ ﷺ وَلَيْسَتْ سُنَّةً قَدِمَ رَسُولُ اللهِ ﷺ وَالْمُشْرِكُونَ عَلَى جَبَلِ قُعَيْقِعَانَ فَبَلَغَهُ أَنَّهُمْ يَقُولُونَ: إِنَّ بِرَسُولِ اللهِ وَأَصْحَابِهِ هَزْلًا فَرَمَلَ رَسُولُ اللهِ ﷺ وَأَمَرَ أَصْحَابَهُ لِيَرْمُلُوا لِيَرَى الْمُشْرِكُونَ أَنَّ بِهِمْ قُوَّةً

   ✧ I said to Ibn 'Abbas: 'Your people claim that the Prophet ﷺ walked briskly and that it is a sunnah.' He said: 'They have lied and they have spoken truth. The Messenger of Allah ﷺ did walk briskly, but it is not a sunnah. The Messenger of Allah ﷺ arrived while the polytheists were on Mount Qu'ayqi'an. It reached him that they were saying: There is weakness in the Messenger of Allah and his companions. So the Messenger of Allah ﷺ walked briskly and ordered his companions to walk briskly so that the polytheists would see that they had strength.'

7. Musnad al-Bazzar 4694Tidak ada penilaian tercatat

   أَنَا مَعْمَرٌ عَنِ ابْنِ خُثَيْمٍ، عَنْ أَبِي الطُّفَيْلِ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

   ✧ Ma'mar narrated to us, from Ibn Khuthaym, from Abu al-Tufayl, from Ibn 'Abbas, from the Prophet ﷺ.

8. Musnad al-Bazzar 4695Tidak ada penilaian tercatat

   نَا الْجُرَيْرِيُّ، عَنْ أَبِي الطُّفَيْلِ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ بِنَحْوِ حَدِيثِ فِطْرٍ، عَنْ أَبِي الطُّفَيْلِ، عَنِ ابْنِ عَبَّاسٍ فِي قُدُومِ النَّبِيِّ ﷺ مَكَّةَ. وَهَذَا الْحَدِيثُ قَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ مِنْ وُجُوهٍ وَرُوِيَ عَنْ أَبِي الطُّفَيْلِ، عَنِ ابْنِ عَبَّاسٍ مِنْ غَيْرِ وَجْهٍ وَفِيمَنْ ذَكَرْنَا مُقْنِعٌ إِلَّا أَنَّ يَزِيدَ غَيْرُ مَنْ ذَكَرْنَا كَلَامًا فَيَكْتُبُ مِنْ أَجْلِ الزِّيَادَةِ

   ✧ Al-Jurayri narrated to us, from Abu al-Tufayl, from Ibn 'Abbas, from the Prophet ﷺ, similar to the hadith of Fitr, from Abu al-Tufayl, from Ibn 'Abbas, regarding the arrival of the Prophet ﷺ in Makkah. This hadith has been narrated from Ibn 'Abbas through several routes, and it has been narrated from Abu al-Tufayl, from Ibn 'Abbas, through more than one route. In those we have mentioned there is sufficiency, except that Yazid has additional wording not mentioned by others, so it is written for the sake of the addition.

9. Musnad al-Bazzar 4696Tidak ada penilaian tercatat

   أَنَّ النَّبِيَّ ﷺ نَظَرَ إِلَى مَكَّةَ فَقَالَ: إِنَّكِ لَأَحَبُّ أَرْضِ اللهِ إِلَى اللهِ وَلَوْلَا أَنَّ قَوْمِي أَخْرَجُونِي مِنْكِ مَا خَرَجْتُ

   ✧ The Prophet ﷺ looked at Makkah and said: 'You are the most beloved of Allah's land to Allah, and were it not that my people expelled me from you, I would not have left.'

10. Musnad al-Bazzar 4697Tidak ada penilaian tercatat

    إِنَّمَا اسْتَلَمَ رَسُولُ اللهِ ﷺ الْحَجَرَ الْأَسْوَدَ وَالرُّكْنَ الْيَمَانِيَ فَقَالَ مُعَاوِيَةُ: لَيْسَ مِنَ الْبَيْتِ شَيْئًا مَهْجُورًا وَاسْتَلَمَ الْأَرْكَانَ كُلَّهَا

    ✧ The Messenger of Allah ﷺ only touched the Black Stone and the Yemeni Corner. Mu'awiyah said: 'Nothing of the House is to be abandoned,' and he touched all the corners.

11. Musnad al-Bazzar 4698Tidak ada penilaian tercatat

    نَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

    ✧ Shu'ba narrated to us, from Qatada, from Sa'id b. al-Musayyab, from Ibn 'Abbas, from the Prophet ﷺ

12. Musnad al-Bazzar 4699Tidak ada penilaian tercatat

    نَا ابْنُ أَبِي عَدِيٍّ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

    ✧ Ibn Abi 'Adiyy narrated to us, from Sa'id b. Abi 'Aruba, from Qatada, from Sa'id b. al-Musayyab, from Ibn 'Abbas, from the Prophet ﷺ

13. Musnad al-Bazzar 4700Tidak ada penilaian tercatat

    نَا الْأَوْزَاعِيُّ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

    ✧ Al-Awza'i narrated to us, from Muhammad b. 'Ali, from Sa'id b. al-Musayyab, from Ibn 'Abbas, from the Prophet ﷺ

14. Musnad al-Bazzar 4701Tidak ada penilaian tercatat

    الْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ

    ✧ The one who takes back his gift is like the one who returns to his vomit.

15. Musnad al-Bazzar 4702Tidak ada penilaian tercatat

    مَنْ فَارَقَ الْجَمَاعَةَ قِيَاسَ، أَوْ قِيدَ شِبْرٍ- فَقَدْ خَلَعَ رِبْقَةَ الْإِسْلَامِ مِنْ عُنُقِهِ، وَمَنْ مَاتَ لَيْسَ عَلَيْهِ إِمَامٌ فَمِيتَتُهُ مِيتَةٌ جَاهِلِيَّةٌ، وَمَنْ مَاتَ تَحْتَ رَايَةٍ عِمِّيَّةٍ يَدْعُو إِلَى عَصَبَةٍ، أَوْ يَنْصُرُ عَصَبَةً فَقِتْلَتُهُ قِتْلَةٌ جَاهِلِيَّةٌ

    ✧ Whoever departs from the community by the measure of a span has cast off the yoke of Islam from his neck; and whoever dies without having an imam, his death is a death of ignorance; and whoever dies under a banner of blind partisanship, calling to a faction or supporting a faction, his killing is a killing of ignorance.

16. Musnad al-Bazzar 4703Tidak ada penilaian tercatat

    مَنْ مَشَى إِلَى غَرِيمِهِ بِحَقِّهِ صَلَّتْ عَلَيْهِ دَوَابُّ الْأَرْضِ وَنُونُ الْمَاءِ وَنَبَتَتْ لَهُ بِكُلِّ خُطْوَةٍ شَجَرَةٌ تُغْرَسُ فِي الْجَنَّةِ وَذَنْبٌ يُغْفَرُ

    ✧ Whoever goes to his debtor with his right, the beasts of the earth and the fish of the water pray for him, and for every step a tree is planted for him in Paradise and a sin is forgiven.

17. Musnad al-Bazzar 4704Tidak ada penilaian tercatat

    أَنَّ وَفْدَ عَبْدِ الْقَيْسِ أَتَوْا نَبِيَّ اللهِ ﷺ فَقَالُوا: يَا رَسُولَ اللهِ إِنَّا نَاسٌ مِنْ رَبِيعَةَ، وَإِنَّ بَيْنَنَا وَبَيْنَكَ كُفَّارَ مُضَرَ وَإِنَّا لَا نَصِلُ إِلَيْكَ إِلَّا فِي شَهْرٍ حَرَامٍ فَمُرْنَا بِأَمْرٍ إِذَا عَمِلْنَاهُ دَخَلْنَا الْجَنَّةَ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا فَأَمَرَهُمْ وَنَهَاهُمْ عَنْ أَرْبَعٍ: أَنْ يَعْبُدُوا اللهَ لَا يُشْرِكُوا بِهِ شَيْئًا وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ وَيَصُومُوا رَمَضَانَ وَيَحُجُّوا الْبَيْتَ وَيُعْطُوا الْخُمُسَ مِنَ الْمَغَانِمِ وَنَهَاهُمْ عَنِ الْحَنَاتِمِ وَالدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ فَقَالُوا: فِيمَ نَشْرَبُ ؟ قَالَ: اشْرَبُوا عَلَى الَّتِي يُلَاثُ عَلَى أَفْوَاهِهَا

    ✧ The delegation of 'Abd al-Qays came to the Prophet of Allah ﷺ and said: O Messenger of Allah, we are people from Rabi'a, and between us and you are the disbelievers of Mudar, and we cannot reach you except in the sacred month, so command us with a matter that if we do it we will enter Paradise and call to it those behind us. So he commanded them and forbade them from four things: to worship Allah without associating anything with Him, to establish prayer, to give zakat, to fast Ramadan, to perform Hajj to the House, and to give the fifth from the spoils. And he forbade them from hantam, dubba', muzaffat, and naqir. They said: In what shall we drink? He said: Drink from those whose mouths are tied with a cord.

18. Musnad al-Bazzar 4705Tidak ada penilaian tercatat

    نَا عَبْدُ الْوَارِثِ، يَعْنِي: ابْنَ سَعِيدٍ، عَنْ أَيُّوبَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

    ✧ 'Abd al-Warith, meaning Ibn Sa'id, narrated to us, from Ayyub, from 'Amr b. Dinar, from Tawus, from Ibn 'Abbas, from the Prophet ﷺ

19. Musnad al-Bazzar 4706Tidak ada penilaian tercatat

    مَنِ اشْتَرَى طَعَامًا فَلَا يَبِعْهُ حَتَّى يَقْبِضَهُ

    ✧ Whoever buys food should not sell it until he takes possession of it.

20. Musnad al-Bazzar 4707Tidak ada penilaian tercatat

    نَا أَبِي عَنِ الْحَسَنِ بْنِ أَبِي جَعْفَرٍ عَنْ أَيُّوبَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

    ✧ My father narrated to us, from al-Hasan b. Abi Ja'far, from Ayyub, from 'Amr b. Dinar, from Tawus, from Ibn 'Abbas, from the Prophet ﷺ

21. Musnad al-Bazzar 4708Tidak ada penilaian tercatat

    نَا شُعْبَةُ، عَنْ عَمْرٍو عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

    ✧ Shu'ba narrated to us, from 'Amr, from Tawus, from Ibn 'Abbas, from the Prophet ﷺ

22. Musnad al-Bazzar 4709Tidak ada penilaian tercatat

    نَا حَمَّادٌ، يَعْنِي: ابْنَ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

    ✧ Hammad, meaning Ibn Zayd, narrated to us, from 'Amr b. Dinar, from Tawus, from Ibn 'Abbas, from the Prophet ﷺ

23. Musnad al-Bazzar 4710Tidak ada penilaian tercatat

    أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةٍ، وَلَا أَكُفَّ شَعَرًا وَلَا ثَوْبًا

    ✧ I was commanded to prostrate on seven [bones] and not to tuck back my hair or my garment.

24. Musnad al-Bazzar 4711Tidak ada penilaian tercatat

    لَمْ يَنْهَ النَّبِيُّ ﷺ عَنْ كِرَى الْأَرْضِ، وَلَكِنْ قَالَ: لَأَنْ يَمْنَحَ الرَّجُلُ أَخَاهُ أَرْضَهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهَا خَرْجًا

    ✧ The Prophet ﷺ did not prohibit leasing land, but he said: "For a man to grant his brother his land [for cultivation] is better for him than taking a fixed rent for it."

25. Musnad al-Bazzar 4712Tidak ada penilaian tercatat

    نَا حَمَّادُ بْنُ زَيْدٍ عَنْ عَمْرٍو عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْحَدِيثُ قَدْ رُوِيَ عَنِ النَّبِيِّ ﷺ نَحْوُهُ مِنْ وُجُوهٍ، وَهَذَا مِنْ أَحْسَنِ الْأَسَانِيدِ الَّتِي تُرْوَى فِي ذَلِكَ

    ✧ Hammad b. Zayd narrated to us, from 'Amr, from Tawus, from Ibn 'Abbas, from the Prophet ﷺ, something similar. This hadith has been narrated from the Prophet ﷺ in similar form through various channels, and this is one of the best chains transmitted regarding that.

26. Musnad al-Bazzar 4713Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ

    ✧ The Prophet ﷺ had himself cupped while in a state of ihram.

27. Musnad al-Bazzar 4714Tidak ada penilaian tercatat

    نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الثِّمَارِ حَتَّى يُطْعَمَ

    ✧ The Messenger of Allah ﷺ prohibited selling fruits until they become ripe (i.e., safe from blight).

28. Musnad al-Bazzar 4715Tidak ada penilaian tercatat

    كُلُّ شَرْطٍ لَيْسَ فِي كِتَابِ اللهِ فَهُوَ بَاطِلٌ، وَإِنْ كَانَ مِائَةَ شَرْطٍ

    ✧ Every condition not in the Book of Allah is void, even if it be a hundred conditions.

29. Musnad al-Bazzar 4716Tidak ada penilaian tercatat

    نَا سُفْيَانُ عَنْ عَمْرٍو عَنْ طَاوُسٍ، عَنِ النَّبِيِّ ﷺ. وَلَمْ يَذْكُرِ ابْنَ عَبَّاسٍ، وَلَا نَعْلَمُ أَحَدًا تَابَعَ عَمْرَو بْنَ يَحْيَى عَلَى رِوَايَتِهِ عَنْ عَمْرٍو عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ. وَهَذَا الْكَلَامُ يُرْوَى عَنْ غَيْرِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

    ✧ Sufyan narrated to us, from 'Amr, from Tawus, from the Prophet ﷺ, without mentioning Ibn 'Abbas. We do not know of anyone who corroborated 'Amr b. Yahya in his narration from 'Amr, from Tawus, from Ibn 'Abbas. This wording is narrated from someone other than Ibn 'Abbas, from the Prophet ﷺ.

30. Musnad al-Bazzar 4717Tidak ada penilaian tercatat

    عَرَفَةُ كُلُّهَا مَوْقِفٌ وَمِنًى كُلُّهَا مَنْحَرٌ

    ✧ All of 'Arafah is a standing place, and all of Mina is a place of sacrifice.

31. Musnad al-Bazzar 4718Tidak ada penilaian tercatat

    عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ إِلَّا حَوْثَرَةُ، وَلَا نَعْلَمُ أَحَدًا تَابَعَهُ عَلَيْهِ وَالْحَدِيثُ مَشْهُورٌ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ يُرْوَى مِنْ وُجُوهٍ إِلَّا أَنَّهُ لَا يُرْوَى عَنْ عَمْرٍو عَنْ طَاوُسٍ إِلَّا مِنْ هَذَا الْوَجْهِ

    ✧ From Tawus, from Ibn 'Abbas, except that Hawtharah [narrated it with this chain]; we do not know of anyone who corroborated him regarding that. The hadith is well-known from Ibn 'Abbas, from the Prophet ﷺ, narrated through various channels, except that it is not transmitted from 'Amr, from Tawus except through this route.

32. Musnad al-Bazzar 4719Tidak ada penilaian tercatat

    أَنَّ أَعْرَابِيًّا أَهْدَى إِلَى النَّبِيِّ ﷺ فَأَعْطَاهُ فَقَالَ لَهُ: أَرَضِيتَ ؟ قَالَ:لَا، ثُمَّ زَادَهُ فَقَالَ: رَضِيتَ ؟ قَالَ: لَا، ثُمَّ زَادَهُ فَقَالَ: رَضِيتَ ؟ قَالَ: نَعَمْ، فَقَالَ النَّبِيُّ ﷺ: لَقَدْ هَمَمْتُ أَلَّا أَتَّهِبَ هِبَةً إِلَّا مِنْ قُرَشِيٍّ، أَوْ أَنْصَارِيٍّ، أَوْ ثَقَفِيٍّ

    ✧ A Bedouin gave a gift to the Prophet ﷺ, and he gave him something in return. He said to him: "Are you satisfied?" He said: "No." Then he increased it and said: "Are you satisfied?" He said: "No." Then he increased it and said: "Are you satisfied?" He said: "Yes." The Prophet ﷺ then said: "I had considered not accepting a gift except from a Qurashi, an Ansari, or a Thaqafi."

33. Musnad al-Bazzar 4720Tidak ada penilaian tercatat

    نَاهُ أَحْمَدُ بْنُ عَبْدَةَ عَنِ ابْنِ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ طَاوُسٍ، عَنِ النَّبِيِّ ﷺ. وَلَا نَعْلَمُ يُرْوَى هَذَا الْكَلَامُ عَنِ ابْنِ عَبَّاسٍ إِلَّا مِنْ هَذَا الْوَجْهِ وَلَا نَحْفَظُ أَنَّ أَحَدًا رَوَاهُ عَنْ يُونُسَ عَنْ حَمَّادٍ إِلَّا إِبْرَاهِيمَ بْنَ سَعِيدٍ، فَذَكَرَ بَعْضُ أَصْحَابِنَا أَنَّ مُجَاهِدَ بْنَ مُوسَى رَوَاهُ أَيْضًا عَنْ يُونُسَ فَتَابَعَ إِبْرَاهِيمَ عَلَى إِسْنَادِهِ

    ✧ Ahmad b. 'Abdah transmitted it to us from Ibn 'Uyaynah, from 'Amr, from Tawus, from the Prophet ﷺ. We do not know of this wording being transmitted from Ibn 'Abbas except through this route, and we do not recall anyone narrating it from Yunus, from Hammad except Ibrahim b. Sa'id. Some of our companions mentioned that Mujahid b. Musa also narrated it from Yunus, thus corroborating Ibrahim in his chain.

34. Musnad al-Bazzar 4721Tidak ada penilaian tercatat

    مَنْ قُتِلَ فِي عِمِّيَّةٍ، أَوْ قَالَ: " عِمِّيَّةٍ "، بِحَجَرٍ أَوْ سَوْطٍ، أَوْ عَصًا، فَعَلَيْهِ عَقْلُ الْخَطَأِ، وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ، وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ، فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ، لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ

    ✧ Whoever is killed in blind violence — or he said: "in blind violence" — with a stone, a whip, or a stick, then upon [the killer] is the blood-money for accidental killing. Whoever is killed deliberately, then retaliation is due. And whoever intervenes between [the killer and retaliation], upon him is the curse of Allah, the angels, and all people. Neither an obligatory nor a supererogatory act will be accepted from him.

35. Musnad al-Bazzar 4722Tidak ada penilaian tercatat

    الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ

    ✧ The one who takes back his gift is like a dog that returns to its vomit.

36. Musnad al-Bazzar 4723Tidak ada penilaian tercatat

    هَذِهِ الْكَلِمَاتُ وِقَاءٌ مِنْ كُلِّ دَاءٍ: أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّةِ، وَأَسْمَائِهِ كُلِّهَا عَامَّةً مِنْ شَرِّ السَّامَّةِ وَالْعَامَّةِ وَشَرِّ الْعَيْنِ اللَّامَّةِ، وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ، وَمِنْ شَرِّ ذِي شَرٍّ وَمَا وَلَدَ. ثَلَاثَةً وَثَلَاثِينَ مِنَ الْمَلَائِكَةِ أَتَوْا بِهِمْ، فَقَالَ: وَصِبَ وَصِبٌ، فَقَالَ: خُذُوا تُرْبَةً مَنْ أَرْضِكُمْ فَامْسَحُوا نَوَاصِيَكُمْ وَفِيهِ مَنْ أَخَذَ عَلَيْهَا صَفَدًا، أَوْ كَتَمَهَا أَحَدًا فَلَا أَفْلَحَ إِذًا أَبَدًا

    ✧ These words are a protection from every disease: I seek refuge in the perfect words of Allah and in all His names, in general, from the evil of what is venomous and what is common, and from the evil of the evil eye, and from the evil of the envious when he envies, and from the evil of every possessor of evil and what he has begotten. Thirty-three angels came with them, and he said: 'The pain has intensified.' Then he said: 'Take some dust from your land and wipe your foreheads.' And in it: whoever takes a bribe for it or conceals it from anyone will never succeed.

37. Musnad al-Bazzar 4724Tidak ada penilaian tercatat

    أَنَّ عَلِيًّا ؓ نَاوَلَ رَسُولَ اللهِ ﷺ تُرَابًا فَرَمَى بِهِ فِي وُجُوهِ الْمُشْرِكِينَ يَوْمَ حُنَيْنٍ

    ✧ That Ali ؓ handed the Messenger of Allah ﷺ some dust, and he threw it in the faces of the polytheists on the day of Hunayn.

38. Musnad al-Bazzar 4725Tidak ada penilaian tercatat

    سَأَلَ النَّبِيُّ ﷺ جِبْرِيلَ أَنْ يَرَاهُ فِي صُورَتِهِ قَالَ: ادْعُ رَبَّكَ، فَدَعَا رَبَّهُ فَطَلَعَ عَلَيْهِ مِنْ قِبَلِ الْمَشْرِقِ فَجَعَلَ يَرْتَفِعُ وَيَسِيرُ فَلَمَّا رَآهُ صَعِقَ فَأَتَاهُ

    ✧ The Prophet ﷺ asked Jibril to show himself in his true form. He said: 'Call upon your Lord.' So he called upon his Lord, and he appeared to him from the direction of the east, and he began to rise and move. When he saw him, he fell unconscious, and then he came to him.

39. Musnad al-Bazzar 4726Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ كَانَتْ إِذَا زَاغَتِ الشَّمْسُ وَهُوَ فِي مَنْزِلٍ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ، وَإِذَا لَمْ تَزِغْ حَتَّى يَرْتَحِلَ صَارَ حَتَّى إِذَا كَانَتِ الْعَصْرُ نَزَلَ فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ، وَإِذَا غَابَتْ لَهُ الشَّمْسُ جَمَعَ فِي مَنْزِلِهِ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ، وَإِذَا رَحَلَ قَبْلَ أَنْ تَغِيبَ سَارَ حَتَّى إِذَا غَابَ الشَّفَقُ نَزَلَ فَجَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ

    ✧ When the sun began to decline and the Messenger of Allah ﷺ was at a stopping place, he would combine the Zuhr and Asr prayers. If the sun had not declined before he set out, he would travel until the time of Asr, then he would stop and combine the Zuhr and Asr prayers. And when the sun set for him, he would combine the Maghrib and Isha prayers at his stopping place. And if he set out before sunset, he would travel until the twilight disappeared, then he would stop and combine the Maghrib and Isha prayers.

40. Musnad al-Bazzar 4727Tidak ada penilaian tercatat

    لَمَّا أُصِيبَ إِخْوَانُكُمْ جَعَلَ اللهُ أَرْوَاحَهُمْ فِي جَوْفِ طَيْرٍ خُضْرٍ تَرِدُ أَنْهَارَ الْجَنَّةِ وَتَأْكُلُ مِنْ ثِمَارِهَا وَتَأْوِي إِلَى قَنَادِيلَ مُعَلَّقَةٍ فِي ظِلِّ الْعَرْشِ، فَلَمَّا وَجَدُوا طِيبَ مَطْعَمِهِمْ وَمَشْرَبِهِمْ قَالُوا لَوْ يَعْلَمُونَ بِمَا أَكْرَمَنَا، قَالَ اللهُ تَبَارَكَ وَتَعَالَى: أَنَا مُعْلِمُهُمْ عَنْكُمْ فَأَنْزَلَ اللهُ: وَلا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ فَرِحِينَ بِمَا آتَاهُمُ اللهُ مِنْ فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِمْ مِنْ خَلْفِهِمْ أَلا خَوْفٌ عَلَيْهِمْ وَلا هُمْ يَحْزَنُونَ

    ✧ When your brothers were killed, Allah placed their souls in the insides of green birds that come to the rivers of Paradise, eat from its fruits, and take shelter in lanterns hanging in the shade of the Throne. When they found the goodness of their food and drink, they said: 'If only they knew what honor Allah has bestowed upon us.' Allah, blessed and exalted, said: 'I shall inform them about you.' So Allah revealed: 'And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision, rejoicing in what Allah has bestowed upon them of His bounty, and they receive good tidings about those who have not yet joined them from behind them, that there will be no fear concerning them, nor will they grieve.'

41. Musnad al-Bazzar 4728Tidak ada penilaian tercatat

    أَتَتِ الصَّبَا الشَّمَالَ فَقَالَتْ: مُرِي حَتَّى نَنْصُرَ رَسُولَ اللهِ ﷺ فَقَالَتِ الشَّمَالُ: إِنَّ الْحَرَّةَ لَا تَسْرِي بِاللَّيْلِ، فَكَانَتِ الرِّيحُ الَّتِي نُصِرَ بِهَا رَسُولُ اللهِ ﷺ الصَّبَا

    ✧ The east wind came to the north wind and said: 'Command me so that we may support the Messenger of Allah ﷺ.' The north wind said: 'The hot wind does not blow at night.' So the wind with which the Messenger of Allah ﷺ was supported was the east wind.

42. Musnad al-Bazzar 4729Tidak ada penilaian tercatat

    جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ: إِنَّ أُخْتِي مَاتَتْ وَعَلَيْهَا صِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ فَقَالَ: أَرَأَيْتِ لَوْ كَانَ عَلَى أُخْتِكِ دَيْنٌ أَكُنْتِ تَقْضِينَهُ ؟ قَالَتْ: نَعَمْ قَالَ: فَحَقُّ اللهِ أَحَقُّ

    ✧ A woman came to the Prophet ﷺ and said: 'My sister has died and she owed two consecutive months of fasting.' He said: 'Tell me, if your sister had a debt, would you pay it?' She said: 'Yes.' He said: 'Then the right of Allah is more deserving of being fulfilled.'

43. Musnad al-Bazzar 4730Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ حَرَّمَ نَبِيذَ الْجَرِّ

    ✧ The Prophet ﷺ forbade the nabidh of the earthen jar.

44. Musnad al-Bazzar 4731Tidak ada penilaian tercatat

    وَأَنْتُمْ سَامِدُونَ قَالَ: الْغِنَاءُ

    ✧ Regarding 'while you are proudly neglectful' (wa-antum samidun), he said: 'It means singing.'

45. Musnad al-Bazzar 4732Tidak ada penilaian tercatat

    مَثَلُ الَّذِي يَتَكَلَّمُ يَوْمَ الْجُمُعَةَ وَالْإِمَامُ يَخْطُبُ كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا

    ✧ The example of the one who speaks on Friday while the imam is delivering the sermon is like that of a donkey carrying books.

46. Musnad al-Bazzar 4733Tidak ada penilaian tercatat

    كَانَ رَسُولُ اللهِ ﷺ يَطُوفُ فِي النَّخْلِ بِالْمَدِينَةِ فَجَعَلَ النَّاسُ يَقُولُونَ: فِيهَا صَاعٌ وَفِيهَا وَسْقٌ، فَقَالَ رَسُولُ اللهِ ﷺ: فِيهَا كَذَا وَكَذَا، قَالُوا: صَدَقَ اللهُ وَرَسُولُهُ، فَقَالَ رَسُولُ اللهِ: إِنَّمَا أَنَا بَشَرٌ فَمَا حَدَّثْتُكُمْ عَنِ اللهِ فَهُوَ حَقٌّ، وَمَا قُلْتُ فِيهِ مِنْ قِبَلِ نَفْسِي فَإِنَّمَا أَنَا بَشَرٌ أُصِيبُ وَأُخْطِئُ

    ✧ The Messenger of Allah ﷺ was walking among the palm trees in Madinah, and people began saying: 'There is a sa' in it, and there is a wasq in it.' The Messenger of Allah ﷺ said: 'There is such and such in it.' They said: 'Allah and His Messenger have spoken the truth.' The Messenger of Allah ﷺ said: 'I am only a human being. Whatever I tell you from Allah is the truth, but whatever I say on my own, I am only a human being; I may be right and I may be wrong.'

47. Musnad al-Bazzar 4734Tidak ada penilaian tercatat

    رَأَيْتُ رَبِّي فِي أَحْسَنِ صُورَةٍ، فَقَالَ: يَا مُحَمَّدُ، فَقُلْتُ: لَبَّيْكَ رَبِّي وَسَعْدَيْكَ، قَالَ: فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى ؟ قُلْتُ: رَبِّي لَا أَدْرِي، قَالَ: فَوَضَعَ يَدَهُ بَيْنَ كَتِفَيَّ فَوَجَدْتُ بَرْدَهَا بَيْنَ ثَدْيَيَّ، فَعَلِمْتُ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ فَقَالَ: يَا مُحَمَّدُ، قُلْتُ: لَبَّيْكَ رَبِّي وَسَعْدَيْكَ، قَالَ: فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى ؟ قُلْتُ: رَبِّي فِي الْكَفَّارَاتِ، وَالْمَشْيِ عَلَى الْأَقْدَامِ إِلَى الْجَمَاعَاتِ وَإِسْبَاغِ الْوُضُوءِ فِي الْمَكْرُوهَاتِ، وَانْتِظَارِ الصَّلَاةِ بَعْدَ الصَّلَاةِ إِلَى الصَّلَوَاتِ، فَمَنْ حَافَظَ عَلَيْهِنَّ عَاشَ بِخَيْرٍ، وَمَاتَ بِخَيْرٍ، وَكَانَ مِنْ ذُنُوبِهِ كَيَوْمَ وُلِدَ

    ✧ I saw my Lord in the most beautiful form. He said: O Muhammad. I said: At Your service, my Lord, and at Your command. He said: About what do the highest assembly dispute? I said: My Lord, I do not know. He said: He placed His hand between my shoulders and I felt its coolness between my breasts, and I learned what is between the East and the West. He said: O Muhammad. I said: At Your service, my Lord, and at Your command. He said: About what do the highest assembly dispute? I said: My Lord, about expiations, walking on foot to congregational prayers, performing ablution thoroughly in disliked circumstances, and waiting for the next prayer after the prayer, until the prayers. Whoever maintains them lives in goodness and dies in goodness, and his sins become as on the day his mother gave birth to him.

48. Musnad al-Bazzar 4735Tidak ada penilaian tercatat

    كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا الْقُرْآنَ فَقَالَ رَسُولُ اللهِ ﷺ: التَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلهِ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

    ✧ The Messenger of Allah ﷺ used to teach us the tashahhud as he taught us the Quran. The Messenger of Allah ﷺ said: Greetings, blessed prayers, and good words belong to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger.

49. Musnad al-Bazzar 4736Tidak ada penilaian tercatat

    يَا شَبَابَ قُرَيْشٍ، لَا تَزْنُوا احْفَظُوا فُرُوجَكُمْ أَلَا مَنْ حَفِظَ فَرْجَهُ فَلَهُ الْجَنَّةُ

    ✧ O youth of Quraysh, do not commit adultery; guard your private parts. Indeed, whoever guards his private part will have Paradise.

50. Musnad al-Bazzar 4737Tidak ada penilaian tercatat

    صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَأَقَامَنِي عَنْ يَمِينِهِ

    ✧ I prayed with the Messenger of Allah ﷺ, and he placed me on his right.

51. Musnad al-Bazzar 4738Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِضُبَاعَةَ: أَحْرِمِي وَلَبِّي وَقُولِي: مَحِلِّي مِنَ الْأَرْضِ حَيْثُ حَبَسْتَنِي، فَإِنَّكِ إِنْ مَرِضْتِ فَإِنَّكِ قَدْ أَحْلَلْتِ عَنْ أَمْرِ رَسُولِ اللهِ ﷺ

    ✧ The Messenger of Allah ﷺ said to Dubāʿah: Enter ihram, recite the talbiyah, and say: My place of exiting ihram is wherever You detain me. For if you become ill, you will have exited ihram by the command of the Messenger of Allah ﷺ.

52. Musnad al-Bazzar 4739Tidak ada penilaian tercatat

    لَمْ يَحُجَّ رَسُولُ اللهِ ﷺ مُنْذُ هَاجَرَ إِلَّا حَجَّةً وَاحِدَةً، وَهِيَ تِلْكَ الْحَجَّةُ الَّتِي أَهَلَّ فِيهَا بِالْعُمْرَةِ بَيْنَ يَدَيِ الْحَجِّ. قَالَ عَبْدُ اللهِ بْنُ الْعَبَّاسِ: كَذَلِكَ فَعَلَ رَسُولُ اللهِ ﷺ قَدَّمَ عُمْرَةً بَيْنَ يَدَيِ الْحَجِّ

    ✧ The Messenger of Allah ﷺ did not perform Hajj after his migration except one Hajj, and that was the Hajj in which he entered ihram for ʿUmrah before the Hajj. ʿAbd Allah b. al-ʿAbbās said: Thus the Messenger of Allah ﷺ did; he placed an ʿUmrah before the Hajj.

53. Musnad al-Bazzar 4740Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ عَائِشَةَ أَنْ تَعْتَمِرَ مِنَ التَّنْعِيمِ ثُمَّ تَطُوفَ بِالْبَيْتِ وَلَمْ تَكُنْ طَافَتْ مِنْ أَجْلِ حَيْضَتِهَا، وَكَانَتْ أَهَّلَتْ بِعُمْرَةٍ

    ✧ The Messenger of Allah ﷺ commanded ʿĀʾishah to perform ʿUmrah from al-Tanʿīm, then to circumambulate the House, as she had not circumambulated because of her menstruation. She had entered ihram for ʿUmrah.

54. Musnad al-Bazzar 4741Tidak ada penilaian tercatat

    لَمْ أَكُنْ لِأَحُجَّ أَبَدًا إِلَّا وَأَنْحَرُ، كَذَلِكَ فَعَلَ رَسُولُ اللهِ ﷺ

    ✧ I would never perform Hajj without offering a sacrifice. Thus the Messenger of Allah ﷺ did.

55. Musnad al-Bazzar 4742Tidak ada penilaian tercatat

    مَنْ طَافَ بِالصَّفَا وَالْمَرْوَةِ فَقَدَّمَهُ لِعُمْرَتِهِ فَإِنَّ ذَلِكَ يَكْفِيهِ لِعُمْرَتِهِ وَحَجَّتِهِ، وَكَذَلِكَ فَعَلَ رَسُولُ اللهِ ﷺ مَصْدَرَهُ، طَافَ لِعُمْرَتِهِ ثُمَّ لَبِثَ ثُمَّ ارْتَحَلَ مِنَ الْحَجِّ فَلَمْ يَطُفْ بَعْدَ الْحَجِّ حَتَّى ارْتَحَلَ

    ✧ Whoever performs saʿy between al-Ṣafā and al-Marwah and does it in advance for his ʿUmrah, that suffices him for his ʿUmrah and his Hajj. Thus the Messenger of Allah ﷺ did when returning; he performed saʿy for his ʿUmrah, then stayed, then departed from Hajj, and he did not perform saʿy after Hajj until he departed.

56. Musnad al-Bazzar 4743Tidak ada penilaian tercatat

    نَا سَعِيدٌ عَنْ قَتَادَةَ، عَنْ أَبِي طَالِبٍ الضُّبَعِيِّ

    ✧ Saʿīd reported to us from Qatādah, from Abū Ṭālib al-Ḍubaʿī.

57. Musnad al-Bazzar 4744Tidak ada penilaian tercatat

    أَنَّ حَجَّامًا يُقَالُ لَهُ أَبُو طَيْبَةَ حَجَمَ رَسُولَ اللهِ ﷺ فَأَعْطَاهُ أَجْرَهُ وَحَطَّ لَهُ مِنْ عَمَلِهِ، أَوْ وَضَعَ عَنْهُ طَائِفَةً مِنْ عَمَلِهِ

    ✧ A cupper called Abū Ṭaybah cupped the Messenger of Allah ﷺ, and he gave him his wage and reduced his work, or removed a portion of his work.

58. Musnad al-Bazzar 4745Tidak ada penilaian tercatat

    اشْتَدَّ غَضَبُ اللهِ عَلَى مَنْ قَتَلَهُ رَسُولُ اللهِ ﷺ بِيَدِهِ، وَاشْتَدَّ غَضَبُ اللهِ عَلَى قَوْمٍ دَمَّوْا وَجْهَ رَسُولِ اللهِ ﷺ

    ✧ Allah's anger is intense upon the one whom the Messenger of Allah ﷺ killed with his own hand, and Allah's anger is intense upon the people who bloodied the face of the Messenger of Allah ﷺ.

59. Musnad al-Bazzar 4746Tidak ada penilaian tercatat

    لَا يَزَالُ أَمْرُ هَذِهِ الْأُمَّةِ مُوَامًا، أَوْ مُقَارِبًا ( قَالَ جَرِيرٌ: أَوْ كَلِمَةً تُشْبِهُهَا ) مَا لَمْ يَتَكَلَّمُوا فِي الْقَدَرِ وَالْوِلْدَانِ

    ✧ The affair of this community will continue to be in harmony, or close to it (Jarir said: or a word similar to it) as long as they do not speak about predestination and children.

60. Musnad al-Bazzar 4747Tidak ada penilaian tercatat

    أَنَّهُ كَانَ يَجْمَعُ بَيْنَ الصَّلَاتَيْنِ فِي السَّفَرِ وَيَقُولُ: مِنَ السُّنَّةِ

    ✧ He used to combine the two prayers while traveling and say: It is from the Sunnah.

61. Musnad al-Bazzar 4748Tidak ada penilaian tercatat

    يَقْطَعُ الصَّلَاةَ الْكَلْبُ الْأَسْوَدُ وَالْمَرْأَةُ الْحَائِضُ، قَالَ: قُلْتُ: قَدْ كَانَ يَذْكُرُ الثَّالِثَ قَالَ: مَا هُوَ ؟ قُلْتُ: الْحِمَارُ، قَالَ: رُوَيْدًا الْحِمَارُ قُلْتُ: قَدْ ذَكَرَ الرَّابِعَ قَالَ: مَا هُوَ ؟ قُلْتُ: الْكَافِرُ قَالَ: إِنِ اسْتَطَعْتَ أَلَّا يَمُرَّ بَيْنَ يَدَيْكَ كَافِرٌ وَلَا مُسْلِمٌ فَافْعَلْ

    ✧ The black dog and the menstruating woman cut off the prayer. He said: I said: He used to mention a third. He said: What is it? I said: The donkey. He said: Wait, the donkey. I said: He mentioned a fourth. He said: What is it? I said: The disbeliever. He said: If you are able that no disbeliever or Muslim passes in front of you, then do so.

62. Musnad al-Bazzar 4749Tidak ada penilaian tercatat

    نَا ابْنُ أَبِي عَدِيٍّ عَنْ سَعِيدٍ عَنْ قَتَادَةَ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ بِنَحْوِ حَدِيثِ شُعْبَةَ وَلَمْ يَرْفَعْهُ

    ✧ Ibn Abi 'Adi narrated to us from Sa'id from Qatadah, from Jabir b. Zayd, from Ibn 'Abbas, similar to the hadith of Shu'bah, and he did not raise it to the Prophet.

63. Musnad al-Bazzar 4750Tidak ada penilaian tercatat

    قِيلَ: يَا رَسُولَ اللهِ أَتُهْلَكُ الْقَرْيَةُ وَفِيهَا الصَّالِحُونَ ؟ قَالَ: نَعَمْ، قِيلَ: بِمَ ؟ قَالَ: بِدَهْنَتِهِمْ وَسُكُوتِهِمْ عَنْ مَعَاصِي اللهِ

    ✧ It was said: O Messenger of God, will a village be destroyed while there are righteous people in it? He said: Yes. It was said: By what? He said: By their complacency and silence regarding acts of disobedience to God.

64. Musnad al-Bazzar 4751Tidak ada penilaian tercatat

    أَخَذَتْهُمْ يَوْمَ بَدْرٍ رِيحٌ عَقِيمٌ

    ✧ On the Day of Badr, a barren wind seized them.

65. Musnad al-Bazzar 4752Tidak ada penilaian tercatat

    مَنْ حَجَّ مَاشِيًا كُتِبَ لَهُ بِكُلِّ خُطْوَةٍ سَبْعُمِائَةِ حَسَنَةٍ مِنْ حَسَنَاتِ الْحَرَمِ، قَالَ بَعْضُهُمْ: وَمَا حَسَنَاتُ الْحَرَمِ ؟ قَالَ: كُلُّ حَسَنَةٍ بِمِائَةِ أَلْفِ حَسَنَةٍ

    ✧ Whoever performs Hajj on foot, for every step there is written for him seven hundred good deeds from the good deeds of the Haram. Some of them said: What are the good deeds of the Haram? He said: Every good deed is multiplied by a hundred thousand good deeds.

66. Musnad al-Bazzar 4753Tidak ada penilaian tercatat

    أَشْهَدُ لَقَدْ عَلِمْتُ أَنَّ رَسُولَ اللهِ ﷺ مَسَحَ عَلَى الْخُفَّيْنِ

    ✧ I bear witness that I know that the Messenger of God ﷺ wiped over the leather socks.

67. Musnad al-Bazzar 4754Tidak ada penilaian tercatat

    وَقَعَ مَوْلًى لِلنَّبِيِّ ﷺ مِنْ نَخْلَةٍ فَمَاتَ فَأَعْطَى النَّبِيُّ مِيرَاثَهُ أَهْلَ دِينِهِ

    ✧ A freed slave of the Prophet ﷺ fell from a palm tree and died, so the Prophet gave his inheritance to the people of his religion.

68. Musnad al-Bazzar 4755Tidak ada penilaian tercatat

    خَرَجَتَا جَارِيَتَانِ تَمْشِيَانِ فِي الْقِبْلَةِ وَرَسُولُ اللهِ ﷺ يُصَلِّي فَأَخَذَتَا بِحَقْوَيْهِ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ فَرَّقَ بَيْنَهُمَا ثُمَّ رَكَعَ

    ✧ Two young girls came out walking in front of the qiblah while the Messenger of God ﷺ was praying. They clung to his sides. When he wanted to bow, he separated them, then bowed.

69. Musnad al-Bazzar 4756Tidak ada penilaian tercatat

    أَتَى رَجُلٌ النَّبِيَّ ﷺ قَالَ: إِنَّ عَلَى أُمِّي رَقَبَةً وَعِنْدِي أَمَةٌ سَوْدَاءُ، فَقَالَ النَّبِيُّ ﷺ: ائْتِنِي بِهَا، فَقَالَ لَهَا رَسُولُ اللهِ: أَتَشْهَدِينَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ ؟ قَالَتْ: نَعَمْ. قَالَ: فَأَعْتِقْهَا

    ✧ A man came to the Prophet ﷺ and said: My mother owes a slave and I have a black slave woman. The Prophet ﷺ said: Bring her to me. The Messenger of God said to her: Do you testify that there is no god but God and that I am the Messenger of God? She said: Yes. He said: Then free her.

70. Musnad al-Bazzar 4757Tidak ada penilaian tercatat

    فِي الَّذِي يَقَعُ عَلَى امْرَأَتِهِ وَهِيَ حَائِضٌ: إِنْ كَانَ الدَّمُ عَبِيطً فَلْيَتَصَدَّقْ بِدِينَارٍ، وَإِنْ كَانَ صُفْرَةً فَنِصْفُ دِينَارٍ

    ✧ Regarding the one who has intercourse with his wife while she is menstruating: if the blood is fresh, let him give a dinar in charity; and if it is yellowish, then half a dinar.

71. Musnad al-Bazzar 4758Tidak ada penilaian tercatat

    أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ جَمْعٍ، أَوْ عَرَفَةَ وَقُثَمُ بَيْنَ يَدَيْهِ وَالْفَضْلُ خَلْفَهُ

    ✧ The Messenger of Allah ﷺ departed from Jamʿ — or ʿArafah — with Qutham before him and al-Faḍl behind him.

72. Musnad al-Bazzar 4759Tidak ada penilaian tercatat

    سَنَّ رَسُولُ اللهِ ﷺ رَكْعَتَيْنِ فِي السَّفَرِ وَهُمَا تَمَامٌ وَالْوِتْرُ فِي السَّفَرِ سُنَّةٌ

    ✧ The Messenger of Allah ﷺ made two rakʿahs a sunnah while traveling, and they are complete, and the witr while traveling is a sunnah.

73. Musnad al-Bazzar 4760Tidak ada penilaian tercatat

    جَمَعَ رَسُولُ اللهِ ﷺ بِالْمَدِينَةِ بَيْنَ الظُّهْرِ وَالْعَصْرِ فِي غَيْرِ خَوْفٍ وَلَا مَطَرٍ، قُلْتُ لِابْنِ عَبَّاسٍ: لِأَيِّ شَيْءٍ فَعَلَ ذَلِكَ ؟ قَالَ: لِكَيْ لَا يُحْرِجَ أُمَّتَهُ

    ✧ The Messenger of Allah ﷺ combined in Madinah between Ẓuhr and ʿAṣr without fear or rain. I said to Ibn ʿAbbās: For what reason did he do that? He said: So as not to place his ummah in difficulty.

74. Musnad al-Bazzar 4761Tidak ada penilaian tercatat

    جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ وَهُوَ مُقِيمٌ بِالْمَدِينَةِ مِنْ غَيْرِ خَوْفٍ، لِكَيْ لَا يُحْرِجَ أُمَّتَهُ

    ✧ The Messenger of Allah ﷺ combined between Ẓuhr and ʿAṣr, and Maghrib and ʿIshāʾ, while he was residing in Madinah, without fear, so as not to place his ummah in difficulty.

75. Musnad al-Bazzar 4762Tidak ada penilaian tercatat

    كَانَ النَّبِيُّ ﷺ فِي غَزْوَةٍ يُؤَخِّرُ الظُّهْرَ حَتَّى يُبْرِدَ، ثُمَّ يُصَلِّي الظُّهْرَ وَالْعَصْرَ، ثُمَّ لَا يَنْزِلُ حَتَّى يَغِيبَ الشَّفَقُ، ثُمَّ يُصَلِّي الْمَغْرِبَ وَالْعِشَاءَ

    ✧ The Prophet ﷺ was on a military expedition, delaying Ẓuhr until it became cooler, then he prayed Ẓuhr and ʿAṣr, then he did not dismount until the twilight disappeared, then he prayed Maghrib and ʿIshāʾ.

76. Musnad al-Bazzar 4763Tidak ada penilaian tercatat

    مَرَّ عَلَيَّ نَاسٌ مِنَ الْأَنْصَارِ يَرْمُونَ حَمَامَةً فَقَالَ: نَهَى رَسُولُ اللهِ ﷺ أَنْ يُتَّخَذَ الرُّوحُ غَرَضًا

    ✧ Some people of the Anṣār passed by me shooting at a dove, and he said: The Messenger of Allah ﷺ forbade making a living creature a target.

77. Musnad al-Bazzar 4764Tidak ada penilaian tercatat

    مَنْ قَالَ فِي الْقُرْآنِ بِغَيْرِ عِلْمٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ

    ✧ Whoever says something about the Qurʾān without knowledge, let him take his seat in the Fire.

78. Musnad al-Bazzar 4765Tidak ada penilaian tercatat

    مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا -أَوْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ

    ✧ Whoever deliberately lies about me — or he said, says about me what I did not say — let him take his seat in the Fire.

79. Musnad al-Bazzar 4766Tidak ada penilaian tercatat

    كَانَ يَقْرَأُ فِي الْوِتْرِ فِي الرَّكْعَةِ الْأُولَى بِـ: سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى، وَالثَّانِيَةِ بِـ: قُلْ يَا أَيُّهَا الْكَافِرُونَ، وَالثَّالِثَةِ: قُلْ هُوَ اللهُ أَحَدٌ

    ✧ He used to recite in the witr in the first rakʿah: Sabbiḥisma rabbika l-aʿlā, in the second: Qul yā ayyuhā l-kāfirūn, and in the third: Qul huwa llāhu aḥad.

80. Musnad al-Bazzar 4767Tidak ada penilaian tercatat

    كَانَ النَّبِيُّ ﷺ يُوتِرُ بِـ: سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى، وَ قُلْ يَا أَيُّهَا الْكَافِرُونَ، وَ قُلْ هُوَ اللهُ أَحَدٌ

    ✧ The Prophet ﷺ used to perform witr with: Sabbiḥisma rabbika l-aʿlā, Qul yā ayyuhā l-kāfirūn, and Qul huwa llāhu aḥad.

81. Musnad al-Bazzar 4768Tidak ada penilaian tercatat

    سُئِلَ: مِثْلُ مَنْ كُنْتَ حِينَ تُوُفِّيَ النَّبِيُّ ﷺ ؟ قَالَ: أَنَا يَوْمَئِذٍ مَخْتُونٌ

    ✧ It was asked: How old were you when the Prophet ﷺ died? He said: I was circumcised that day.

82. Musnad al-Bazzar 4769Tidak ada penilaian tercatat

    وُلِدَ النَّبِيُّ ﷺ عَامَ الْفِيلِ

    ✧ The Prophet ﷺ was born in the Year of the Elephant.

83. Musnad al-Bazzar 4771Tidak ada penilaian tercatat

    خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ، وَقَدْ أَظَلَّتْنَا سَحَابَةٌ وَنَحْنُ نَطْمَعُ فِيهَا فَقَالَ: إِنَّ الْمَلَكَ الَّذِي يَسُوقُهَا، أَوْ يَسُوقُ هَذِهِ السَّحَابَةَ دَخَلَ عَلَيَّ فَسَلَّمَ عَلَيَّ فَأَخْبَرَنِي أَنَّهُ يَسُوقُهَا إِلَى وَادِي كَذَا

    ✧ The Messenger of Allah ﷺ came out to us while a cloud had overshadowed us and we were hoping for rain from it. He said: ‘The angel who drives it—or drives this cloud—entered upon me, greeted me, and informed me that he was driving it to such-and-such a valley.’

84. Musnad al-Bazzar 4772Hasan

    كَانَ رَسُولُ اللهِ ﷺ إِذَا انْصَرَفَ مِنْ صَلَاتِهِ قَالَ: لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

    ✧ When the Messenger of Allah ﷺ finished his prayer, he would say: ‘There is no god but Allah alone, with no partner. His is the dominion and His is the praise; in His hand is all good, and He has power over all things. O Allah, none can withhold what You give, and none can give what You withhold, and no possessor of fortune can benefit from You, for all fortune is Yours.’

85. Musnad al-Bazzar 4773Tidak ada penilaian tercatat

    قَضَى رَسُولُ اللهِ ﷺ فِي الرِّكَازِ الْخُمُسَ

    ✧ The Messenger of Allah ﷺ ruled that one-fifth is due on treasure trove (rikāz).

86. Musnad al-Bazzar 4774Tidak ada penilaian tercatat

    الرُّؤْيَا الصَّالِحَةُ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ

    ✧ A righteous dream is one of seventy parts of prophethood.

87. Musnad al-Bazzar 4775Tidak ada penilaian tercatat

    لَا يُبَاشِرِ الرَّجُلُ الرَّجُلَ وَلَا الْمَرْأَةُ الْمَرْأَةَ

    ✧ A man must not touch another man, nor a woman another woman.

88. Musnad al-Bazzar 4776Tidak ada penilaian tercatat

    قِيلَ: يَا رَسُولَ اللهِ حِينَ فَرَغَ مِنْ بَدْرٍ: عَلَيْكَ بِالْعِيرِ لَيْسَ دُونَهَا شَيْءٌ، فَنَادَاهُ الْعَبَّاسُ وَهُوَ أَسِيرٌ فِي وَثَاقِهِ إِنَّهُ لَا يَصْلُحُ لَكَ. قَالَ: لِمَ ؟ قَالَ: لِأَنَّ اللهَ قَدْ وَعَدَكَ إِحْدَى الطَّائِفَتَيْنِ، وَقَدْ أَعْطَاكَ مَا وَعَدَكَ

    ✧ It was said: ‘O Messenger of Allah, when he finished at Badr, why did you not take the caravan? There is nothing beyond it.’ Al-ʿAbbās called out to him while he was a captive in his bonds: ‘It would not be right for you.’ He said: ‘Why?’ He said: ‘Because Allah promised you one of the two parties, and He has given you what He promised.’

89. Musnad al-Bazzar 4777Tidak ada penilaian tercatat

    قَالُوا: يَا رَسُولَ اللهِ أَرَأَيْتَ الَّذِينَ مَاتُوا وَهُمْ يَشْرَبُونَ الْخَمْرَ ؟ قَالَ فَنَزَلَتْ: لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا

    ✧ They said: ‘O Messenger of Allah, what about those who died while drinking wine?’ He said: Then it was revealed: ‘There is no blame upon those who believe and do righteous deeds for what they have eaten.’

90. Musnad al-Bazzar 4778Tidak ada penilaian tercatat

    قِيلَ: يَا رَسُولَ اللهِ أَرَأَيْتَ الَّذِينَ مَاتُوا وَهُمْ يُصَلُّونَ إِلَى بَيْتِ الْمَقْدِسِ ؟ فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى: وَمَا كَانَ اللهُ لِيُضِيعَ إِيمَانَكُمْ

    ✧ It was said: ‘O Messenger of Allah, what about those who died while praying toward Jerusalem?’ Then Allah, Blessed and Exalted, revealed: ‘And Allah would never let your faith be lost.’

91. Musnad al-Bazzar 4779Tidak ada penilaian tercatat

    لَا عَدْوَى وَلَا صَفَرَ وَلَا طِيَرَةَ وَلَا هَامَةَ، فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ إِنَّ الرَّجُلَ لَيَأْخُذُ الشَّاةَ الْجَرْبَاءَ فَيَطْرَحُهَا فِي مِائَةِ شَاةٍ فَتُجْرِبُهَا قَالَ: فَمَا أَجْرَبَ الْأُولَى

    ✧ There is no contagion, no ṣafar, no evil omen, no hāmah. A man said: ‘O Messenger of Allah, a man takes a mangy sheep and throws it among a hundred sheep, and they become mangy.’ He said: ‘Then who made the first one mangy?’

92. Musnad al-Bazzar 4780Tidak ada penilaian tercatat

    أَتَى رَسُولَ اللهِ ﷺ رَجُلٌ فَجَعَلَ يُثْنِي عَلَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ مِنَ الْبَيَانِ سِحْرًا، وَإِنَّ مِنَ الشِّعْرِ حُكْمًا

    ✧ A man came to the Messenger of Allah ﷺ and began praising him. The Messenger of Allah ﷺ said: ‘Indeed, some eloquence is sorcery, and some poetry is wisdom.’

93. Musnad al-Bazzar 4781Tidak ada penilaian tercatat

    أُتِيَ النَّبِيُّ ﷺ بِمَاعِزِ بْنِ مَالِكٍ فَاعْتَرَفَ مَرَّتَيْنِ فَقَالَ: اذْهَبُوا بِهِ ثُمَّ رُدُّوهُ فَاعْتَرَفَ مَرَّتَيْنِ حَتَّى اعْتَرَفَ أَرْبَعًا فَقَالَ: اذْهَبُوا فَارْجُمُوهُ

    ✧ Māʿiz b. Mālik was brought to the Prophet ﷺ, and he confessed twice. He said: ‘Take him away.’ Then they brought him back, and he confessed twice more, until he had confessed four times. He said: ‘Go and stone him.’

94. Musnad al-Bazzar 4782Tidak ada penilaian tercatat

    كَانَتْ قُرَيْظَةُ وَالنَّضِيرُ وَكَانَ النَّضِيرُ أَشْرَفَ مِنْ قُرَيْظَةَ قَالَ: فَكَانَ إِذَا قَتَلَ رَجُلٌ مِنْ قُرَيْظَةَ رَجُلًا مِنَ النَّضِيرِ قُتِلَ بِهِ، وَإِذَا قَتَلَ رَجُلٌ مِنَ النَّضِيرِ رَجُلًا مِنْ قُرَيْظَةَ قَالُوا: ادْفَعُوهُ إِلَيْنَا نَقْتُلْهُ، فَقَالُوا بَيْنَنَا وَبَيْنَكُمْ رَسُولُ اللهِ ﷺ فَأَتَوْهُ فَنَزَلَتْ: وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ، وَالْقِسْطُ النَّفْسُ بِالنَّفْسِ ثُمَّ نَزَلَتْ: أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ

    ✧ There were Qurayẓah and al-Naḍīr; al-Naḍīr was nobler than Qurayẓah. If a man of Qurayẓah killed a man of al-Naḍīr, he was killed for it, but if a man of al-Naḍīr killed a man of Qurayẓah, they said: ‘Hand him over to us and we will kill him.’ They said: ‘Between us and you is the Messenger of Allah ﷺ.’ So they came to him, and it was revealed: ‘And if you judge, judge between them with justice,’ and justice means a life for a life. Then it was revealed: ‘Is it the judgment of ignorance they seek?’

95. Musnad al-Bazzar 4783Tidak ada penilaian tercatat

    أُعْطِيتُ خَمْسًا لَمْ يُعْطَهَا أَحَدٌ قَبْلِي مِنَ الْأَنْبِيَاءِ: جُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا وَلَمْ يَكُنْ نَبِيٌّ مِنَ الْأَنْبِيَاءِ يُصَلِّي حَتَّى يَبْلُغَ مِحْرَابَهُ وَنُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ يَكُونُ بَيْنَ يَدِي إِلَى الْمُشْرِكِينَ فَيَقْذِفُ اللهُ الرُّعْبَ فِي قُلُوبِهِمْ وَكَانَ النَّبِيُّ يُبْعَثُ إِلَى خَاصَّةِ قَوْمِهِ وَبُعِثْتُ أَنَا إِلَى الْجِنِّ وَالْإِنْسِ وَكَانَتِ الْأَنْبِيَاءُ يَعْزِلُونَ الْخُمُسَ فَتَجِيءُ النَّارُ فَتَأْكُلُهُ وَأُمِرْتُ أَنْ أَقْسِمَهَا فِي فُقَرَاءِ أُمَّتِي وَلَمْ يَبْقَ نَبِيٌّ إِلَّا قَدْ أُعْطِيَ شَفَاعَةً وَأَخَّرْتُ أَنَا شَفَاعَتِي لِأُمَّتِي

    ✧ I was given five things that no prophet before me was given: the earth was made a place of prostration and a means of purification for me, and no prophet among the prophets used to pray until he reached his prayer niche; I was granted victory by awe for a month's journey, it being before me toward the polytheists, and Allah casts awe into their hearts; a prophet used to be sent to his people specifically, but I was sent to the jinn and mankind; the prophets used to set aside the fifth, and the fire would come and consume it, but I was commanded to distribute it among the poor of my ummah; and no prophet remains but that he was granted intercession, whereas I have deferred my intercession for my ummah.

96. Musnad al-Bazzar 4784Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ لِنِسَائِهِ: لَيْتَ شِعْرِي أَيَّتُكُنَّ صَاحِبَةُ الْجَمَلِ الْأَدْبَبِ تَخْرُجُ فَيَنْبَحُهَا كِلَابُ حَوْأَبٍ، فَيُقْتَلُ عَنْ يَمِينِهَا، وَعَنْ يَسَارِهَا قَتْلًا كَثِيرًا ثُمَّ تَنْجُو بَعْدَمَا كَادَتْ.

    ✧ The Messenger of Allah ﷺ said to his wives: "Would that I knew which of you is the owner of the hairy camel; she will set out and the dogs of Haw'ab will bark at her, and many will be killed to her right and to her left, then she will escape after having nearly perished."

97. Musnad al-Bazzar 4785Tidak ada penilaian tercatat

    كَانَتَا امْرَأَتَانِ ضَرَّتَانِ بَيْنَهُمَا سُخْطٌ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى فَأَسْقَطَتْ غُلَامً مَيِّتً قَدْ نَبَتَ شَعَرُهُ فَقَضَى رَسُولُ اللهِ ﷺ عَلَى الْعَاقِلَةِ فَقَالَ عَمُّهَا: يَا رَسُولَ اللهِ إِنَّهَا قَدْ أَسْقَطَتْ غُلَامً مَيِّتً قَدْ نَبَتَ شَعَرُهُ. فَقَالَ أَبُو الْقَاتِلِ: إِنَّهُ كَاذِبٌ إِنَّهُ وَاللهِ مَا اسْتَهَلَّ وَلَا أَكَلَ وَلَا شَرِبَ فَمِثْلُهُ يُطَلُّ. فَقَالَ النَّبِيُّ ﷺ: أَسَجْعُ الْجَاهِلِيَّةِ وَكِهَانَتِهَا ؟ إِنَّ فِي الصَّبِيِّ غُرَّةً، قَالَ: وَكَانَ اسْمُ إِحْدَاهُمَا مُلَيْكَةَ وَالْأُخْرَى أُمَّ عَطْرَفٍ

    ✧ There were two co-wives between whom there was anger, and one of them threw something at the other and caused her to miscarry a dead boy whose hair had grown. The Messenger of Allah ﷺ ruled that the 'aqilah (male relatives) should pay compensation. Her paternal uncle said: "O Messenger of Allah, she miscarried a dead boy whose hair had grown." The father of the killer said: "He is lying; by Allah, he did not cry, nor eat, nor drink, so one like him is to be disregarded." The Prophet ﷺ said: "Is it the rhyming prose of the Jahiliyyah and its soothsaying? For the child there is a ghurrah (compensation)." He said: The name of one of them was Mulaykah and the other Umm 'Atraf.

98. Musnad al-Bazzar 4786Tidak ada penilaian tercatat

    جَاءَتْ فَأْرَةٌ فَأَخَذَتْ تَجُرُّ الْفَتِيلَةَ قَالَ: فَذَهَبَتِ الْجَارِيَةُ تَزْجُرُهَا فَقَالَ نَبِيُّ اللهِ ﷺ: دَعِيهَا قَالَ: فَجَاءَتْ بِهَا فَأَلْقَتْهَا بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ عَلَى الْخُمْرَةِ الَّتِي كَانَ قَاعِدًا عَلَيْهَا فَأَحْرَقَتْ مِنْهَا مِثْلَ مَوْضِعِ دِرْهَمٍ فَقَالَ: إِذَا نِمْتُمْ فَأَطْفِئُوا سُرُجَكُمْ فَإِنَّ الشَّيْطَانَ يَدُلُّ هَذِهِ عَلَى هَذَا فَتَحْرِقَكُمْ

    ✧ A mouse came and took to dragging the wick. He said: The slave girl went to drive it away, but the Prophet of Allah ﷺ said: "Leave it alone." He said: Then it brought it and cast it before the Messenger of Allah ﷺ onto the mat he was sitting on, and it burned a spot the size of a dirham. He said: "When you go to sleep, extinguish your lamps, for Satan guides this one to this and it will burn you."

99. Musnad al-Bazzar 4787Tidak ada penilaian tercatat

    شَهِدَ بَدْرًا مَعَ النَّبِيِّ ﷺ عِشْرُونَ رَجُلًا مِنَ الْمَوَالِي

    ✧ Twenty men from the mawali (freed slaves and their descendants) witnessed Badr with the Prophet ﷺ.

100. Musnad al-Bazzar 4788Tidak ada penilaian tercatat

     شَهِدَ مَعَ النَّبِيِّ ﷺ يَوْمَ فَتْحِ مَكَّةَ أَلْفٌ مِنْ بَنِي سُلَيْمٍ

     ✧ A thousand men from Banu Sulaym witnessed with the Prophet ﷺ the day of the conquest of Makkah.

101. Musnad al-Bazzar 4789Tidak ada penilaian tercatat

     ثَلَاثَةٌ لَيْسَ عَلَيْهِمْ حِسَابٌ فِيمَا طَعِمُوا إِنْ شَاءَ اللهُ إِذَا كَانَ حَلَالً: الصَّائِمُ وَالْمُتَسَحِّرُ وَالْمُرَابِطُ فِي سَبِيلِ اللهِ

     ✧ Three have no reckoning for what they eat, Allah willing, if it is lawful: the fasting person, the one eating the pre-dawn meal, and the one stationed in the way of Allah.

102. Musnad al-Bazzar 4790Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ لَمَّا وَجَّهَ ابْنَ مَسْلَمَةَ وَأَصْحَابَهُ إِلَى ابْنِ الْأَشْرَفِ لِيَقْتُلُوهُ مَشَى مَعَهُمْ إِلَى بَقِيعِ الْغَرْقَدِ، ثُمَّ وَجَّهَهُمْ ثُمَّ قَالَ: انْطَلِقُوا عَلَى اسْمِ اللهِ اللَّهُمَّ أَعِنْهُمْ

     ✧ When the Prophet ﷺ sent Ibn Maslamah and his companions to Ibn al-Ashraf to kill him, he walked with them to Baqi' al-Gharqad, then sent them off, then said: "Go forth in the name of Allah. O Allah, help them."

103. Musnad al-Bazzar 4791Tidak ada penilaian tercatat

     مَا مِنْ أَحَدٍ إِلَّا يَلْقَى اللهَ قَدْ هَمَّ بِخَطِيئَةٍ، أَوْ عَمِلَهَا إِلَّا يَحْيَى بْنَ زَكَرِيَّا فَإِنَّهُ لَمْ يَهُمَّ بِهَا وَلَمْ يَعْمَلْهَا

     ✧ There is no one but that he will meet Allah having intended a sin or committed it, except Yahya b. Zakariyya, for he neither intended it nor committed it.

104. Musnad al-Bazzar 4792Tidak ada penilaian tercatat

     أَنَّ عَبْدًا لِسَلَامٍ لَمَّا هَاجَرَ النَّبِيُّ ﷺ خَشِيَ أَهْلُهُ أَنْ يَتْبَعَ النَّبِيَّ فَقَيَّدُوهُ فَكَتَبَ إِلَى النَّبِيِّ ﷺ: إِنَّكَ قَدْ عَلِمْتَ بِإِسْلَامِي فَسَيِّرْنِي أَوْ خَلِّصْنِي، فَبَعَثَ النَّبِيُّ ﷺ سَبْعَةَ نَفَرٍ عَلَى بَعِيرٍ وَقَالَ: لَعَلَّكُمْ تَجِدُونَ فِي دَارِهِ مَنْ يُعِينُكُمْ عَلَيْهِ، فَأَعْتَقَهُ النَّبِيُّ ﷺ

     ✧ A slave belonging to Salam: when the Prophet ﷺ emigrated, his family feared that he would follow the Prophet, so they shackled him. He wrote to the Prophet ﷺ: "You know of my Islam, so send me away or free me." The Prophet ﷺ sent seven men on a camel and said: "Perhaps you will find in his house someone to help you against him." Then the Prophet ﷺ freed him.

105. Musnad al-Bazzar 4793Tidak ada penilaian tercatat

     أَنَّهُ كَانَ لَا يَرَى أَنْ يَنْزِلَ الْأَبْطَحَ فَيَقُولُ: إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ، أَوْ أَقَامَ بِهِ رَسُولُ اللهِ ﷺ فِيهِ عَرِيشَهُ

     ✧ He used not to consider it proper to stop at al-Abtah, saying: "It is only a place where the Messenger of Allah ﷺ stopped or stayed and set up his arish (shelter)."

106. Musnad al-Bazzar 4794Shahih

     عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً

     ✧ An 'umrah in Ramadan equals a hajj.

107. Musnad al-Bazzar 4795Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ أَبْصَرَ شَاةً مَيْتَةً شَاغِرَةً بِرِجْلَيْهَا فَقَالَ: مَا ضَرَّ أَهْلَ هَذِهِ لَوِ انْتَفَعُوا بِإِهَابِهَا، فَدَبَغَتْهُ سَوْدَةُ وَانْتَبَذَتْ فِيهِ

     ✧ The Messenger of God ﷺ saw a dead ewe lying with its legs apart and said: “What harm would it have done its owners if they had made use of its hide?” Sawdah tanned it and made nabīdh in it.

108. Musnad al-Bazzar 4796Tidak ada penilaian tercatat

     نَهَى عَنْ بَيْعِ النَّخْلِ سَنَتَيْنِ وَثَلَاثَةً أَنْ يُشْتَرَى فِي رُءُوسِ النَّخْلِ بِكَيْلٍ، أَوْ تُبَاعَ الثَّمَرَةُ حَتَّى يَبْدُوَ صَلَاحُهَا

     ✧ He forbade selling palm trees for two or three years, that fruit on the palms be bought by measure, or that fruit be sold until its ripeness appears.

109. Musnad al-Bazzar 4797Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ لَا يَرْمِي حَتَّى تَزُولَ الشَّمْسُ

     ✧ The Prophet ﷺ would not throw the pebbles until the sun had declined.

110. Musnad al-Bazzar 4798Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ أَهْدَى مِائَةَ بَدَنَةٍ مُقَلَّدَةٍ مُجَلَّلَةٍ

     ✧ The Prophet ﷺ offered one hundred garlanded and draped camels as sacrificial animals.

111. Musnad al-Bazzar 4799Tidak ada penilaian tercatat

     أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ أَهْدَى إِلَى رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ عَجُزَ حِمَارٍ فَرَدَّهَا وَلَمْ يَأْكُلْهَا

     ✧ Al-Ṣaʿb b. Jaththāmah gave the Messenger of God ﷺ, while he was in iḥrām, the hindquarter of a wild donkey, and he returned it and did not eat it.

112. Musnad al-Bazzar 4800Tidak ada penilaian tercatat

     قُبِضَ النَّبِيُّ - ﷺ وَأَنَا - قَالَ أَبُو الْحَسَنِ: أَحْسَبُهُ - وَأَنَا خَتِينٌ

     ✧ The Prophet ﷺ passed away while I — Abū al-Ḥasan said: I think he said — while I was circumcised.

113. Musnad al-Bazzar 4801Tidak ada penilaian tercatat

     تَمَتَّعَ رَسُولُ اللهِ وَأَبُو بَكْرٍ وَعُمَرُ، وَأَوَّلُ مَنْ نَهَى عَنْهَا مُعَاوِيَةُ

     ✧ The Messenger of God, Abū Bakr, and ʿUmar performed tamattuʿ, and the first to forbid it was Muʿāwiyah.

114. Musnad al-Bazzar 4802Tidak ada penilaian tercatat

     إِنَّ اللهَ خَلَقَ الْجَنَّةَ بَيْضَاءَ، وَأَحَبُّ شَيْءٍ إِلَى اللهِ الْبَيَاضُ فَلْيَلْبَسْهُ أَحْيَاؤُكُمْ وَكَفِّنُوا فِيهِ مَوْتَاكُمْ

     ✧ God created Paradise white, and the most beloved thing to God is whiteness, so let your living wear it and shroud your dead in it.

115. Musnad al-Bazzar 4803Tidak ada penilaian tercatat

     إِنَّ أَوَّلَ مَا يُجَازَى بِهِ الْعَبْدُ بَعْدَ مَوْتِهِ أَنْ يُغْفَرَ لِجَمِيعِ مَنِ اتَّبَعَ جِنَازَتَهُ

     ✧ The first reward a servant receives after death is that forgiveness is sought for all who followed his funeral procession.

116. Musnad al-Bazzar 4804Tidak ada penilaian tercatat

     أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ إِنِّي ظَاهَرْتُ مِنِ امْرَأَتِي فَرَأَيْتُ سَاقَهَا فِي الْقَمَرِ، فَوَاقَعْتُهَا قَبْلَ أَنْ أُكَفِّرَ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: كَفِّرْ وَلَا تَعُدْ

     ✧ A man said: “O Messenger of God, I declared my wife unlawful to myself as my mother’s back, then I saw her calf in the moonlight and had intercourse with her before I made expiation.” The Messenger of God ﷺ said to him: “Make expiation and do not repeat it.”

117. Musnad al-Bazzar 4805Tidak ada penilaian tercatat

     إِنَّ الْحَائِضَ وَالنُّفَسَاءَ يَقْضِيَانِ الْمَنَاسِكَ كُلَّهَا غَيْرَ الطَّوَافِ بِالْبَيْتِ حَتَّى تَطْهُرَ

     ✧ The menstruating woman and the woman with postpartum bleeding perform all the rites except circumambulating the House until she becomes pure.

118. Musnad al-Bazzar 4806Tidak ada penilaian tercatat

     إِنَّ اللهَ يَنْهَاكُمْ عَنِ التَّعَرِّي فَاسْتَحْيُوا مِنْ مَلَائِكَةِ اللهِ الَّذِينَ مَعَكُمُ الْكِرَامِ الْكَاتِبِينَ الَّذِينَ لَا يُفَارِقُونَكُمْ إِلَّا عِنْدَ إِحْدَى ثَلَاثِ حَالَاتٍ: الْغَائِطُ وَالْجَنَابَةُ وَالْغُسْلُ، فَإِذَا اغْتَسَلَ أَحَدُكُمْ بِالْعَرَاءِ فَلْيَسْتَتِرْ بِثَوْبِهِ، أَوْ بِخَذْمَةِ حَائِطٍ، أَوْ بِبَعِيرِهِ

     ✧ God forbids you from going naked, so be ashamed before the noble recording angels of God who are with you and do not leave you except in one of three states: defecation, major ritual impurity, and bathing. When one of you bathes in the open, let him cover himself with his garment, or with a wall, or with his camel.

119. Musnad al-Bazzar 4807Tidak ada penilaian tercatat

     كَانَ يَقْرَأُ فِي غَدَاةِ يَوْمِ الْجُمُعَةِ الم تَنْـزِيلُ، وَ هَلْ أَتَى عَلَى الإِنْسَانِ

     ✧ He used to recite in the morning of Friday: Alif Lam Mim Tanzil (Surah al-Sajdah) and Hal Ata 'ala al-Insan (Surah al-Insan).

120. Musnad al-Bazzar 4808Tidak ada penilaian tercatat

     عَجَّلَ رَسُولُ اللهِ ﷺ أُمَّ سَلَمَةَ لَيْلَةَ جَمْعٍ بِلَيْلٍ مِنَ الْمُزْدَلِفَةِ قَالَ ابْنُ عَبَّاسٍ: كُنْتُ مَعَهُمْ أَيْضًا

     ✧ The Messenger of Allah ﷺ sent Umm Salamah ahead from Muzdalifah at night, at the time of Jam'. Ibn 'Abbas said: I was also with them.

121. Musnad al-Bazzar 4809Tidak ada penilaian tercatat

     رُبَّمَا رَأَيْتُ النَّبِيَّ ﷺ وَالْحُمُرُ تَعْتَرِكُ بَيْنَ يَدَيْهِ

     ✧ Perhaps I saw the Prophet ﷺ while donkeys were braying in front of him.

122. Musnad al-Bazzar 4810Tidak ada penilaian tercatat

     أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ رَمَيْتُ قَبْلَ أَنْ أَحْلِقَ ؟ قَالَ: احْلِقْ وَلَا حَرَجَ

     ✧ A man said: O Messenger of Allah, I threw the pebbles before shaving? He said: Shave, and there is no harm.

123. Musnad al-Bazzar 4811Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ فِي الثَّقَلِ بِلَيْلٍ مِنْ جَمْعٍ مَعَ أَهْلِهِ

     ✧ The Messenger of Allah ﷺ sent him with the baggage at night from Jam' (Muzdalifah) along with his family.

124. Musnad al-Bazzar 4812Tidak ada penilaian tercatat

     كَانَ يَبِيتُ اللَّيَالِي الْمُتَتَابِعَةَ طَاوِيًا وَأَهْلُهُ لَا يَجِدُونَ عَشَاءً، وَكَانَ عَامَّةُ خُبْزِهِمْ خُبْزَ الشَّعِيرِ

     ✧ He would spend consecutive nights hungry, while his family could not find supper, and most of their bread was barley bread.

125. Musnad al-Bazzar 4813Tidak ada penilaian tercatat

     كَانَ إِذَا بَعَثَ سَرِيَّةً قَالَ: اغْزُوا بِاسْمِ اللهِ، قَاتِلُوا مَنْ كَفَرَ بِاللهِ، لَا تَغْدِرُوا وَلَا تُمَثِّلُوا وَلَا تَقْتُلُوا وَلِيدًا، وَلَا أَصْحَابَ الصَّوَامِعِ

     ✧ When he sent out a military expedition, he would say: Fight in the name of Allah, fight those who disbelieve in Allah. Do not act treacherously, do not mutilate, do not kill a child, and do not kill the people of the monasteries.

126. Musnad al-Bazzar 4814Tidak ada penilaian tercatat

     كَانَ يُعَلِّمُهُمْ مِنَ الْحُمَّى وَالْأَوْجَاعِ كُلِّهَا: بِسْمِ اللهِ الْكَبِيرِ وَالْحَمْدُ لِلهِ الْكَبِيرِ الْعَظِيمِ مِنْ شَرِّ عِرْقٍ نَعَّارٍ وَمِنْ شَرِّ حَرِّ النَّارِ

     ✧ He used to teach them for fever and all pains: In the name of Allah, the Great, and praise be to Allah, the Great, the Mighty, from the evil of a gushing vein and from the evil of the heat of the Fire.

127. Musnad al-Bazzar 4815Tidak ada penilaian tercatat

     كَانَ يَقْرَأُ فِي الْعِيدَيْنِ بِـ: عَمَّ يَتَسَاءَلُونَ، وَ وَالشَّمْسِ وَضُحَاهَا

     ✧ He used to recite on the two Eids: 'Amma yatasa'alun (Surah al-Naba') and Wa al-Shamsi wa Duhaha (Surah al-Shams).

128. Musnad al-Bazzar 4816Tidak ada penilaian tercatat

     ثَلَاثَةٌ لَا تُفْطِرُ الصَّائِمَ: الْقَيْءُ وَالْحِجَامَةُ وَالِاحْتِلَامُ

     ✧ Three things do not break the fast: vomiting, cupping, and wet dreams.

129. Musnad al-Bazzar 4817Tidak ada penilaian tercatat

     أَنَّ عَلِيًّ تَزَوَّجَ فَاطِمَةَ مِنْ رَسُولِ اللهِ ﷺ بِبَدَنٍ مِنْ حَدِيدٍ

     ✧ Ali married Fatimah from the Messenger of Allah ﷺ with a body (dowry) of iron.

130. Musnad al-Bazzar 4818Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ يَقُولُ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الصَّدْرِ

     ✧ The Prophet ﷺ used to say: O Allah, I seek refuge in You from laziness, old age, the punishment of the grave, and from the trial of the chest (heart).

131. Musnad al-Bazzar 4819Tidak ada penilaian tercatat

     كَانَ إِذَا نَزَلَ بِهِ أَمْرٌ قَالَ: لَا إِلَهَ إِلَّا اللهُ الْحَلِيمُ الْعَظِيمُ لَا إِلَهَ إِلَّا اللهُ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ رَبُّ الْعَرْشِ الْكَرِيمُ. ثُمَّ يَدْعُو

     ✧ When any matter concerned him, he would say: “There is no god but Allah, the Forbearing, the Magnificent; there is no god but Allah, Lord of the heavens and the earth, Lord of the Noble Throne.” Then he would supplicate.

132. Musnad al-Bazzar 4820Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَأَنَّ الْحَجَّامَ شَكَا إِلَيْهِ ضَرِيبَتَهُ فَأَرْسَلَ إِلَى مَوَالِيهِ أَنْ يُخَفِّفُوا مِنْ ضَرِيبَتِهِ

     ✧ The Messenger of Allah ﷺ underwent cupping, and the cupper complained to him about his tax, so he sent word to his patrons to reduce his tax.

133. Musnad al-Bazzar 4821Tidak ada penilaian tercatat

     قَالَ أَبُو جَهْلٍ: لَئِنْ رَأَيْتُ مُحَمَّدًا يُصَلِّي لَأَطَأَنَّ عَلَى عُنُقِهِ، قَالَ فَقِيلَ: هُوَ ذَاكَ هُوَ. فَقَالَ: مَا أَرَاهُ. قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: لَوْ فَعَلَ لَأَخَذَتْهُ الْمَلَائِكَةُ عِيَانًا وَلَوْ أَنَّ الْيَهُودَ تَمَنَّوُا الْمَوْتَ لَمَاتُوا

     ✧ Abu Jahl said: “If I see Muhammad praying, I will trample on his neck.” It was said: “There he is, praying.” He said: “I do not see him.” The Messenger of Allah ﷺ said: “Had he done so, the angels would have seized him openly. And if the Jews wished for death, they would have died.”

134. Musnad al-Bazzar 4822Tidak ada penilaian tercatat

     كَانَ بَيْنَ آدَمَ وَنُوحٍ عَشْرُ قُرُونٍ كُلُّهُمْ عَلَى شَرِيعَةٍ مِنَ الْحَقِّ قَالَ: فَلَمَّا بَعَثَ اللهُ النَّبِيَّ وَأَنْزَلَ كِتَابَهُ قَالَ: فَكَانَ النَّاسُ أُمَّةً وَاحِدَةً

     ✧ Between Adam and Nuh there were ten generations, all of them upon a law of truth. When Allah sent the Prophet and revealed His Book, the people were one community.

135. Musnad al-Bazzar 4823Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَقَالَ: لَا تَشْرَبُوا إِلَّا فِي إِنَاءٍ وُكِيَ

     ✧ The Messenger of Allah ﷺ forbade gourds and pitch-coated vessels, and said: “Do not drink except from a vessel that is covered.”

136. Musnad al-Bazzar 4824Tidak ada penilaian tercatat

     حُرِّمَتِ الْخَمْرُ قَلِيلُهَا وَكَثِيرُهَا وَالْمُسْكِرُ مِنْ كُلِّ شَرَابٍ

     ✧ Wine was forbidden, a little of it and a lot of it, and the intoxicant from every drink.

137. Musnad al-Bazzar 4825Tidak ada penilaian tercatat

     أَنَّ ابْنَ عَبَّاسٍ أَتَاهُ رَجُلٌ يَسْأَلُهُ عَنِ النَّبِيذِ فَقَالَ: أَوَّلُ مَنْ سَأَلَ رَسُولَ اللهِ ﷺ عَنِ النَّبِيذِ نَاسٌ قَدِمُوا مِنْ عَبْدِ الْقَيْسِ فَقَالُوا: يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ رِيفٍ، فَقَالَ رَسُولُ اللهِ ﷺ: انْتَبِذُوا فِي الْأَسْقِيَةِ وَلَا تَنْتَبِذُوا فِي النَّقِيرِ وَلَا الْحَنْتَمِ

     ✧ A man came to Ibn 'Abbas asking him about nabidh. He said: “The first people to ask the Messenger of Allah ﷺ about nabidh were people who came from 'Abd al-Qays. They said: ‘O Messenger of Allah, we are in a land of abundant vegetation.’ The Messenger of Allah ﷺ said: ‘Make nabidh in waterskins, but do not make it in hollowed-out stumps or green jars.’”

138. Musnad al-Bazzar 4826Tidak ada penilaian tercatat

     لَعَنَ اللهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ فَبَاعُوهَا وَأَكَلُوا ثَمَنَهَا

     ✧ May Allah curse the Jews—fats were forbidden to them, but they sold them and consumed their price.

139. Musnad al-Bazzar 4827Tidak ada penilaian tercatat

     نَهَى عَنْ ثَمَنِ الْكَلْبِ وَكَسْبِ الْأَمَةِ

     ✧ He forbade the price of a dog and the earnings of a slave woman.

140. Musnad al-Bazzar 4828Tidak ada penilaian tercatat

     لَيْسَ مِنَ الْبِرِّ الصَّوْمُ فِي السَّفَرِ

     ✧ Fasting while traveling is not part of righteousness.

141. Musnad al-Bazzar 4829Tidak ada penilaian tercatat

     مَنْ حَجَّ عَنْ وَالِدَيْهِ، أَوْ قَضَى عَنْهُمَا دَيْنًا بَعْدَ مَوْتِهِمَا بُعِثَ مَعَ الْأَبْرَارِ يَوْمَ الْقِيَامَةِ

     ✧ Whoever performs Hajj on behalf of his parents, or settles a debt on their behalf after their death, will be raised with the righteous on the Day of Resurrection.

142. Musnad al-Bazzar 4830Tidak ada penilaian tercatat

     إِنِّي لَا أَتَقَبَّلُ الصَّلَاةَ إِلَّا مِمَّنْ تَوَاضَعَ بِهَا لِعَظَمَتِي وَلَمْ يَسْتَطِلْ عَلَى خَلْقِي وَلَمْ يَبِتْ مُصِرًّا عَلَى مَعْصِيَتِي، وَقَطَعَ نَهَارَهُ فِي ذِكْرِي، وَرَحِمَ الْمِسْكِينَ وَابْنَ السَّبِيلِ وَالْأَرْمَلَةَ، وَرَحِمَ الْمُصَابَ ذَلِكَ نُورُهُ كَنُورِ الشَّمْسِ أَكْلَؤُهُ بِعِزَّتِي وَأَسْتَحْفِظُهُ مَلَائِكَتِي وَأَجْعَلُ لَهُ فِي الظُّلْمَةِ نُورًا وَفِي الْجَهَالَةِ حِلْمًا، وَمَثَلُهُ فِي خَلْقِي كَمَثَلِ الْفِرْدَوْسِ فِي الْجَنَّةِ

     ✧ “I do not accept prayer except from one who humbles himself before My greatness, does not exalt himself over My creation, does not persist in disobedience to Me through the night, spends his day in remembrance of Me, shows mercy to the poor, the wayfarer, and the widow, and shows mercy to the afflicted. That one’s light is like the light of the sun; I protect him by My might, entrust his guarding to My angels, give him light in darkness and forbearance in ignorance, and his likeness among My creation is like that of the Firdaws in Paradise.”

143. Musnad al-Bazzar 4831Tidak ada penilaian tercatat

     اسْتَغْنُوا عَنِ النَّاسِ وَلَوْ بِشَوْصِ سِوَاكٍ

     ✧ Be independent of people, even by [using] a piece of a tooth-stick.

144. Musnad al-Bazzar 4832Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي نَحْوَ بَيْتِ الْمَقْدِسِ وَالْكَعْبَةُ بَيْنَ يَدَيْهِ وَبَعْدَمَا هَاجَرَ إِلَى الْمَدِينَةِ سِتَّةَ عَشَرَ شَهْرًا

     ✧ The Messenger of Allah ﷺ used to pray toward Bayt al-Maqdis while the Kaaba was in front of him, and after he emigrated to Madinah for sixteen months.

145. Musnad al-Bazzar 4833Tidak ada penilaian tercatat

     لَمَّا كَانَ يَوْمُ الْخَمِيسِ وَمَا يَوْمُ الْخَمِيسِ ثُمَّ بَكَى ابْنُ عَبَّاسٍ فِي مَرَضِ رَسُولِ اللهِ ﷺ الَّذِي قُبِضَ فِيهِ قَالَ: ائْتُونِي بِصَحِيفَةٍ وَدَوَاةٍ حَتَّى أَكْتُبَ لَكُمْ كِتَابًا لَا تَضِلُّوا بَعْدَهُ أَبَدًا

     ✧ When it was Thursday—and what a Thursday it was—then Ibn Abbas wept regarding the illness of the Messenger of Allah ﷺ in which he passed away. He said: 'Bring me a shoulder blade and an inkpot so that I may write for you a document after which you will never go astray.'

146. Musnad al-Bazzar 4834Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنْ طَرْقِ الْجَمَلِ

     ✧ The Messenger of Allah ﷺ forbade the mounting of a camel [for mating].

147. Musnad al-Bazzar 4835Tidak ada penilaian tercatat

     نَهَى عَنِ الْمَلَاقِيحِ وَالْمَضَامِينِ وَحَبَلِ الْحَبَلَةِ

     ✧ He forbade [the sale of] fetuses and unborn offspring and the offspring of an unborn offspring.

148. Musnad al-Bazzar 4836Tidak ada penilaian tercatat

     أَمَرَ رَسُولُ اللهِ ﷺ: إِذَا وَلَغَ الْكَلْبُ فِي الْإِنَاءِ أَنْ يُغْسَلَ سَبْعَ مِرَارٍ

     ✧ The Messenger of Allah ﷺ commanded that if a dog laps into a vessel, it should be washed seven times.

149. Musnad al-Bazzar 4837Tidak ada penilaian tercatat

     أَنَّ رَجُلًا طَلَّقَ امْرَأَتَهُ فَجَاءَتْ إِلَى النَّبِيِّ ﷺ فَقَالَ: لَا نَفَقَةَ وَلَا سُكْنَى

     ✧ A man divorced his wife, and she came to the Prophet ﷺ, and he said: 'No maintenance and no lodging.'

150. Musnad al-Bazzar 4838Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ أَمَرَ ضُبَاعَةَ أَنْ تَشْتَرِطَ فِي الْحَجِّ وَتَقُولَ: إِنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي

     ✧ The Prophet ﷺ commanded Duba'ah to stipulate [a condition] during the Hajj and to say: 'My place of ending [the pilgrim state] is wherever You withhold me.'

151. Musnad al-Bazzar 4839Tidak ada penilaian tercatat

     أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَتَى النَّبِيَّ فِي هَيْئَةِ رَجُلٍ شَاحِبٍ مُسَافِرٍ حَتَّى وَضَعَ يَدَهُ عَلَى رُكْبَةِ النَّبِيِّ ﷺ فَقَالَ: مَا الْإِسْلَامُ ؟ قَالَ: أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ وَإِقَامُ الصَّلَاةِ وَإِيتَاءُ الزَّكَاةِ وَصَوْمُ رَمَضَانَ وَحَجُّ الْبَيْتِ، قَالَ: فَإِذَا فَعَلْتُ ذَلِكَ فَقَدْ أَسْلَمْتُ ؟ قَالَ: نَعَمْ قَالَ: صَدَقْتَ قَالَ: فَتَعَجَّبْنَا مِنْ سُؤَالِهِ إِيَّاهُ وَتَصْدِيقِهِ إِيَّاهُ ثُمَّ قَالَ: مَا الْإِحْسَانُ ؟ قَالَ رَسُولُ اللهِ ﷺ: تَخْشَى اللهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ، قَالَ: فَإِذَا فَعَلْتُ ذَلِكَ فَقَدْ أَحْسَنْتُ ؟ قَالَ: نَعَمْ، قَالَ: صَدَقْتَ. قَالَ: فَأَخْبِرْنِي مَا الْإِيمَانُ ؟ قَالَ: الْإِيمَانُ بِاللهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَالْجَنَّةِ وَالنَّارِ وَالْبَعْثِ بَعْدَ الْمَوْتِ وَالْقَدَرِ خَيْرِهِ وَشَرِّهِ، قَالَ: فَإِذَا فَعَلْتُ ذَلِكَ فَقَدْ آمَنْتُ. قَالَ: نَعَمْ، قَالَ: صَدَقْتَ، قَالَ: فَمَتَى السَّاعَةُ ؟ قَالَ: وَالَّذِي نَفْسِي بِيَدِهِ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ وَلَكِنْ لَهَا أَشْرَاطٌ إِذَا رَأَيْتَ الْمَرْأَةَ وَلَدَتْ رَبَّتَهَا وَرَأَيْتَ الْحُفَاةَ الْعُرَاةَ الْعَالَةَ يَعْنِي الْعَرَبَ وَلُوا النَّاسَ، قَالَ: صَدَقْتَ ثُمَّ وَلَّى فَقَالَ النَّبِيُّ ﷺ: عَلَيَّ بِالرَّجُلِ فَنَظَرَ فَلَمْ يَرَ شَيْئًا فَقَالَ النَّبِيُّ ﷺ: تَدْرُونَ مَنْ هَذَا ؟ قُلْنَا: اللهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: هَذَا جِبْرِيلُ جَاءَ لِيُعَلِّمَكُمْ دِينَكُمْ مَا جَاءَ فِي صُورَةٍ قَطُّ إِلَّا عَرَفْتُهُ غَيْرَ هَذِهِ الْمَرَّةِ

     ✧ Jibril ﷺ came to the Prophet in the form of a pale, traveling man, until he placed his hand upon the Prophet's knee ﷺ and said: 'What is Islam?' He said: 'That you bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah, establish the prayer, give the zakat, fast Ramadan, and perform the pilgrimage to the House.' He said: 'So if I do that, I have submitted?' He said: 'Yes.' He said: 'You have spoken the truth.' He said: 'We were amazed at his questioning him and then confirming him.' Then he said: 'What is excellence (ihsan)?' The Messenger of Allah ﷺ said: 'That you fear Allah as if you see Him, for if you do not see Him, He sees you.' He said: 'So if I do that, I have excelled?' He said: 'Yes.' He said: 'You have spoken the truth.' He said: 'Then inform me what is faith (iman)?' He said: 'Faith in Allah, His angels, His books, His messengers, the Last Day, Paradise, Hell, resurrection after death, and destiny, its good and its evil.' He said: 'So if I do that, I have believed.' He said: 'Yes.' He said: 'You have spoken the truth.' He said: 'Then when is the Hour?' He said: 'By the One in whose hand is my soul, the one asked about it is not more knowledgeable than the asker, but it has signs: when you see the woman give birth to her mistress, and you see the barefoot, naked, destitute—meaning the Arabs—become leaders of the people.' He said: 'You have spoken the truth.' Then he turned away. The Prophet ﷺ said: 'Bring the man back to me.' But they looked and saw nothing. The Prophet ﷺ said: 'Do you know who this was?' We said: 'Allah and His Messenger know best.' He said: 'This was Jibril, who came to teach you your religion. He never came in any form except that I recognized him, except this time.'

152. Musnad al-Bazzar 4840Tidak ada penilaian tercatat

     أَتَى النَّبِيَّ ﷺ رَجُلٌ فَقَالَ: إِنِّي ظَاهَرْتُ مِنِ امْرَأَتِي ثُمَّ وَقَعْتُ عَلَيْهَا قَبْلَ أَنْ أُكَفِّرَ فَقَالَ رَسُولُ اللهِ ﷺ: أَلَمْ يَقُلِ اللهُ تَبَارَكَ وَتَعَالَى: مِنْ قَبْلِ أَنْ يَتَمَاسَّا، قَالَ: أَعْجَبَتْنِي. قَالَ: أَمْسِكْ حَتَّى تُكَفِّرَ

     ✧ A man came to the Prophet ﷺ and said: 'I made zihar from my wife, then I had intercourse with her before I made expiation.' The Messenger of Allah ﷺ said: 'Did not Allah, Blessed and Exalted, say: "before they touch each other"?' He said: 'She pleased me.' He said: 'Refrain until you make expiation.'

153. Musnad al-Bazzar 4841Tidak ada penilaian tercatat

     لَا تُقَامُ الْحُدُودُ فِي الْمَسَاجِدِ وَلَا يُقْتَلُ الْوَالِدُ بِالْوَلَدِ

     ✧ Hudud punishments are not carried out in mosques, and a father is not killed for [killing] his son.

154. Musnad al-Bazzar 4842Tidak ada penilaian tercatat

     نَا عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو حَفْصٍ الْأَبَّارُ عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى عَنِ ابْنِ عَبَّاسٍ إِلَّا مِنْ هَذَا الْوَجْهِ بِهَذَا الْإِسْنَادِ وَحَدِيثُ قَتَادَةَ لَا نَعْلَمُ حَدَّثَ بِهِ إِلَّا سَعِيدُ بْنُ بَشِيرٍ عَنْهُ، وَإِنَّمَا ذَكَرْنَاهُ عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ، وَإِنْ كَانَ إِسْمَاعِيلُ بْنُ مُسْلِمٍ قَدْ تُكُلِّمَ فِيهِ لِأَنَّ حَدِيثَ سَعِيدٍ لَمْ نَحْفَظْهُ إِلَّا عَنْ أَبِي الْمُغِيرَةِ فَأَرَدْنَا أَنْ نُبَيِّنَ أَنَّ غَيْرَهُ رَوَاهُ

     ✧ Umar b. Abd al-Rahman Abu Hafs al-Abbar reported to us from Ismail b. Muslim from Amr b. Dinar from Tawus, from Ibn Abbas from the Prophet ﷺ, similarly. We do not know this hadith being narrated from Ibn Abbas except through this route with this chain, and the hadith of Qatadah we do not know anyone narrating it except Sa'id b. Bashir from him. We mentioned it from Ismail b. Muslim, even though Ismail b. Muslim has been criticized, because the hadith of Sa'id we did not memorize except from Abu al-Mughirah, so we wanted to show that someone other than him also narrated it.

155. Musnad al-Bazzar 4843Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ وَفِي يَدِهِ قِطْعَةٌ مِنْ ذَهَبٍ وَقِطْعَةٌ مِنْ حَرِيرٍ فَقَالَ: أَلَا إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي حِلٌّ لِإِنَاثِهِمْ

     ✧ The Messenger of God ﷺ came out with a piece of gold and a piece of silk in his hand and said: 'Verily, these two are forbidden for the males of my community, and lawful for its females.'

156. Musnad al-Bazzar 4844Tidak ada penilaian tercatat

     قُلْتُ لِابْنِ عَبَّاسٍ: إِنَّ رَسُولَ اللهِ ﷺ قَالَ: اغْتَسِلُوا يَوْمَ الْجُمُعَةِ وَاغْسِلُوا رُءُوسَكُمْ وَمَسُّوا مِنَ الطِّيبِ، فَقَالَ ابْنُ عَبَّاسٍ: أَمَّا الطِّيبُ فَلَا أَدْرِي، وَأَمَّا الْغُسْلُ فَنَعَمْ

     ✧ I said to Ibn 'Abbas: 'The Messenger of God ﷺ said: Bathe on Friday, wash your heads, and touch perfume.' Ibn 'Abbas said: 'As for the perfume, I do not know; as for the bath, yes.'

157. Musnad al-Bazzar 4845Tidak ada penilaian tercatat

     أَنَّهُ ذَكَرَ لَهُ قَوْلَ النَّبِيِّ ﷺ فِي الْغُسْلِ يَوْمَ الْجُمُعَةِ فَقُلْتُ لَهُ: وَيَمَسُّ طِيبًا إِنْ وَجَدَهُ ؟ قَالَ: لَا أَعْلَمُهُ

     ✧ The saying of the Prophet ﷺ concerning the bath on Friday was mentioned to him, so I said to him: 'And he touches perfume if he finds it?' He said: 'I do not know it.'

158. Musnad al-Bazzar 4846Shahih

     جَاءَتْ ضُبَاعَةُ بِنْتُ الزُّبَيْرِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ: إِنِّي امْرَأَةٌ ثَقِيلَةٌ أُرِيدُ الْحَجَّ فَكَيْفَ أُهِلُّ ؟ قَالَ: أَهِلِّي وَاشْتَرِطِي إِنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي

     ✧ Duba'ah bt. al-Zubayr came to the Messenger of God ﷺ and said: 'I am a heavy woman and I intend to perform Hajj; how should I enter ihram?' He said: 'Enter ihram and stipulate: My place of exiting ihram is wherever You detain me.'

159. Musnad al-Bazzar 4847Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَامَ مِنْ جَوْفِ اللَّيْلِ إِلَى الصَّلَاةِ فَقَالَ: اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَاوَاتِ وَالْأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَاوَاتِ وَالْأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ وَقَوْلُكَ الْحَقُّ وَلِقَاؤُكَ الْحَقُّ، وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ، وَالسَّاعَةُ حَقٌّ، لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَأَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ اللهُ لَا إِلَهَ إِلَّا أَنْتَ

     ✧ The Messenger of God ﷺ stood up in the middle of the night to pray and said: 'O God, to You be praise; You are the Light of the heavens and the earth. To You be praise; You are the Sustainer of the heavens and the earth. To You be praise; You are the Lord of the heavens and the earth and all within them. To You be praise; You are the Truth, Your word is true, the meeting with You is true, Paradise is true, the Fire is true, and the Hour is true. To You I have submitted, in You I have believed, upon You I have relied, to You I have turned, with You I have argued, and to You I have brought judgment. So forgive me for what I have sent ahead and what I have delayed, what I have concealed and what I have declared. You are God; there is no god but You.'

160. Musnad al-Bazzar 4848Tidak ada penilaian tercatat

     سُئِلَ ابْنُ عَبَّاسٍ عَنِ الْإِقْعَاءِ فِي السُّجُودِ، قَالَ: لَا بَأْسَ بِهِ، قَالَ طَاوُسٌ: إِنِّي لَا أَرَاهُ، قَالَ: قَالَ ابْنُ عَبَّاسٍ: هُوَ سُنَّةٌ

     ✧ Ibn 'Abbas was asked about sitting on the heels (iq'a') during prostration. He said: 'There is no harm in it.' Tawus said: 'I do not see it.' Ibn 'Abbas said: 'It is a Sunnah.'

161. Musnad al-Bazzar 4849Tidak ada penilaian tercatat

     إِنَّ مِنَ السُّنَّةِ أَنْ يَضَعَ أَلْيَتَيْهِ عَلَى عَقِبَيْهِ بَيْنَ السَّجْدَتَيْنِ

     ✧ It is part of the Sunnah to place one's buttocks on one's heels between the two prostrations.

162. Musnad al-Bazzar 4850Tidak ada penilaian tercatat

     الْعُمْرَى لِمَنْ أُعْمِرَهَا وَالرُّقْبَى لِمَنْ أُرْقِبَهَا وَالْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ، وَأَحْسَبُهُ قَالَ: وَلَا يَحِلُّ لِأَحَدٍ أَنْ يَهَبَ هِبَةً ثُمَّ يَعُودَ فِيهَا إِلَّا الْوَالِدَ فِيمَا يُعْطِي الْوَلَدَ

     ✧ A life grant belongs to the one to whom it is given, and a ruqba belongs to the one to whom it is granted; the one who takes back his gift is like the one who swallows back his vomit. I think he said: 'It is not lawful for anyone to give a gift and then take it back, except a parent in what he gives to his child.'

163. Musnad al-Bazzar 4851Tidak ada penilaian tercatat

     سَافَرَ رَسُولُ اللهِ ﷺ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ عُسْفَانَ ثُمَّ دَعَا بِإِنَاءٍ مِنْ مَاءٍ نَهَارًا لِيُرِيَهُ النَّاسَ ثُمَّ أَفْطَرَ، قَالَ: فَكَانَ ابْنُ عَبَّاسٍ يَقُولُ: صَامَ رَسُولُ اللهِ ﷺ فِي السَّفَرِ وَأَفْطَرَ فَمَنْ شَاءَ صَامَ، وَمَنْ شَاءَ أَفْطَرَ

     ✧ The Messenger of God ﷺ traveled during Ramadan and fasted until he reached 'Usfan. Then he called for a vessel of water during the day to show it to the people, and then he broke his fast. Ibn 'Abbas used to say: 'The Messenger of God ﷺ fasted while traveling and broke his fast; so whoever wishes may fast, and whoever wishes may break the fast.'

164. Musnad al-Bazzar 4852Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ الْفَتْحِ: لَا هِجْرَةَ بَعْدَ الْيَوْمِ وَلَكِنْ جِهَادٌ وَنِيَّةٌ، وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا

     ✧ The Messenger of God ﷺ said on the Day of the Conquest: 'There is no emigration after today, but there is jihad and intention. When you are called to march, then march.'

165. Musnad al-Bazzar 4853Tidak ada penilaian tercatat

     مَرَّ رَسُولُ اللهِ ﷺ عَلَى قَبْرَيْنِ فَقَالَ: إِنَّهُمَا يُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ، أَمَّا هَذَا فَكَانَ يَمْشِي بِالنَّمِيمَةِ، وَأَمَّا هَذَا فَكَانَ لَا يَسْتَنْزِهُ مِنْ بَوْلِهِ، ثُمَّ دَعَا بِعَسِيبٍ رَطْبٍ فَجَعَلَ عَلَى هَذَا وَاحِدًا وَعَلَى هَذَا وَاحِدًا ثُمَّ قَالَ: لَعَلَّهُ يُخَفَّفُ عَنْهُمَا مَا لَمْ يَيْبَسَا

     ✧ The Messenger of God ﷺ passed by two graves and said: 'They are both being punished, and they are not being punished for anything major. As for this one, he used to spread malicious gossip; and as for this one, he did not protect himself from his urine.' Then he called for a fresh palm stalk and placed one on this grave and one on that, and said: 'Perhaps their punishment will be lightened as long as they do not dry.'

166. Musnad al-Bazzar 4854Tidak ada penilaian tercatat

     نَا جَرِيرٌ، عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ وَلَمْ يُذْكَرْ طَاوُسٌ بَيْنَ مُجَاهِدٍ وَابْنِ عَبَّاسٍ

     ✧ Jarir narrated to us from Mansur, from Mujahid, from Ibn 'Abbas, and Tawus was not mentioned between Mujahid and Ibn 'Abbas.

167. Musnad al-Bazzar 4855Tidak ada penilaian tercatat

     نَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ حَبِيبِ بْنِ حَسَّانَ عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

     ✧ Isma'il b. Ja'far narrated to us, from Suhayl b. Abi Salih, from Habib b. Hassan, from Mujahid, from Ibn 'Abbas, from the Prophet ﷺ.

168. Musnad al-Bazzar 4856Tidak ada penilaian tercatat

     أَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ طَاوُسٍ وَلَمْ يَقُلْ، عَنِ ابْنِ عَبَّاسٍ. وَإِنَّمَا ذَكَرْنَا حَدِيثَ سُهَيْلٍ عَنْ حَبِيبِ بْنِ حَسَّانَ لِأَنَّهُ لَمْ يُسْنِدْ سُهَيْلٌ عَنْ حَبِيبٍ غَيْرَ هَذَا الْحَدِيثِ وَذَكَرْنَا حَدِيثَ عَمْرٍو عَنْ طَاوُسٍ لِئَلَّا يَقُولَ قَائِلٌ إِنَّهُ عَنِ ابْنِ عَبَّاسٍ فَبَيَّنَّا أَنَّهُ لَيْسَ، عَنِ ابْنِ عَبَّاسٍ، وَلَا نَعْلَمُ أَحَدًا رَوَاهُ عَنِ الْأَعْمَشِ عَنْ مُجَاهِدٍ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ إِلَّا وَكِيعٌ

     ✧ Sufyan narrated to us, from 'Amr b. Dinar, from Tawus, and he did not say, from Ibn 'Abbas. We have mentioned the hadith of Suhayl from Habib b. Hassan only because Suhayl did not transmit from Habib anything other than this hadith, and we have mentioned the hadith of 'Amr from Tawus so that no one may say that it is from Ibn 'Abbas, and we have thus made clear that it is not from Ibn 'Abbas. And we do not know of anyone who narrated it from al-A'mash, from Mujahid, from Tawus, from Ibn 'Abbas except Waki'.

169. Musnad al-Bazzar 4857Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ يُصَلُّونَ فِي الْعِيدَيْنِ قَبْلَ الْخُطْبَةِ

     ✧ The Messenger of Allah ﷺ, Abu Bakr, 'Umar, and 'Uthman used to pray on the two 'Eids before the sermon.

170. Musnad al-Bazzar 4858Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ سَنَّ فِي السَّفَرِ رَكْعَتَيْنِ وَفِي الْحَضَرِ أَرْبَعًا، قَالَ ابْنُ عَبَّاسٍ: فَكَمَا تُصَلُّوا بَعْدَهَا وَقَبْلَهَا فِي الْحَضَرِ فَكَذَا صَلُّوا قَبْلَهَا وَبَعْدَهَا فِي السَّفَرِ

     ✧ The Messenger of Allah ﷺ prescribed two rak'ahs while traveling and four rak'ahs when settled. Ibn 'Abbas said: Just as you pray before and after it while settled, likewise pray before and after it while traveling.

171. Musnad al-Bazzar 4859Tidak ada penilaian tercatat

     حَدَّثَنِي الْأَوْزَاعِيُّ عَنْ أُسَامَةَ بْنِ زَيْدٍ اللَّيْثِيِّ عَنِ الْحَسَنِ بْنِ مُسْلِمٍ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْحَدِيثُ قَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ بِنَحْوٍ مِنْهُ مِنْ غَيْرِ هَذَا الْوَجْهِ وَبِغَيْرِ هَذَا اللَّفْظِ، وَهَذَا الْإِسْنَادُ أَحْسَنُ وَأَصَحُّ مِنَ الْإِسْنَادِ الْآخَرِ الَّذِي يُرْوَى عَنْهُ، وَلَا نَعْلَمُ أَسْنَدَ الْأَوْزَاعِيُّ عَنْ أُسَامَةَ بْنِ زَيْدٍ اللَّيْثِيِّ عَنِ الْحَسَنِ بْنِ مُسْلِمٍ إِلَّا هَذَا الْحَدِيثَ

     ✧ Al-Awza'i narrated to me, from Usama b. Zayd al-Laythi, from al-Hasan b. Muslim, from Tawus, from Ibn 'Abbas, from the Prophet ﷺ, with something similar. This hadith has been narrated from Ibn 'Abbas in a similar manner from other than this route and with wording other than this, and this chain of transmission is better and more authentic than the other chain that is narrated from him. And we do not know that al-Awza'i transmitted from Usama b. Zayd al-Laythi, from al-Hasan b. Muslim, except this hadith.

172. Musnad al-Bazzar 4860Tidak ada penilaian tercatat

     إِنَّ الطَّوَافَ حَوْلَ الْبَيْتِ مِثْلُ الصَّلَاةِ وَلَكِنَّكُمْ تَتَكَلَّمُونَ فِيهِ، فَمَنْ تَكَلَّمَ فِيهِ فَلَا يَتَكَلَّمْ إِلَّا بِخَيْرٍ

     ✧ Tawaf around the House is like prayer, except that you speak during it. So whoever speaks during it should speak only good.

173. Musnad al-Bazzar 4861Tidak ada penilaian tercatat

     الْمِكْيَالُ مِكْيَالُ أَهْلِ مَكَّةَ وَالْمِيزَانُ مِيزَانُ أَهْلِ الْمَدِينَةِ

     ✧ The measuring container is the measuring container of the people of Makkah, and the scale is the scale of the people of Madinah.

174. Musnad al-Bazzar 4862Tidak ada penilaian tercatat

     إِنَّمَا أَتَقَبَّلُ الصَّلَاةَ مِمَّنْ تَوَاضَعَ بِهَا لِعَظَمَتِي وَلَمْ يَسْتَطِلْ عَلَى خَلْقِي وَلَمْ يَبِتْ مُصِرًّا عَلَى مَعْصِيَتِي وَقَطَعَ نَهَارَهُ فِي ذِكْرِي، وَرَحِمَ الْمِسْكِينَ وَابْنَ السَّبِيلِ وَالْأَرْمَلَةَ، وَرَحِمَ الْمُصَابَ ذَلِكَ نُورُهُ كَنُورِ الشَّمْسِ أَكْلَؤُهُ بِعِزَّتِي وَأَسْتَحْفِظُهُ مَلَائِكَتِي، أَجْعَلُ لَهُ فِي الظُّلْمَةِ نُورًا وَفِي الْجَهَالَةِ حِلْمًا، وَمَثَلُهُ فِي خَلْقِي كَمَثَلِ الْفِرْدَوْسِ فِي الْجَنَّةِ

     ✧ I accept prayer only from one who humbles himself through it before My greatness, who does not exalt himself over My creation, who does not spend the night persisting in disobedience to Me, who spends his day in remembrance of Me, and who shows mercy to the poor, the wayfarer, and the widow, and shows mercy to the afflicted. Such a one's light is like the light of the sun. I protect him by My might, and I entrust him to My angels. I grant him light in darkness and forbearance in ignorance. His likeness among My creation is like that of Firdaws in Paradise.

175. Musnad al-Bazzar 4863Tidak ada penilaian tercatat

     لَمْ يُرَ لِلْمُتَحَابَّيْنِ مِثْلُ التَّزْوِيجِ

     ✧ Nothing like marriage has been seen for two who love each other.

176. Musnad al-Bazzar 4864Tidak ada penilaian tercatat

     لَمْ يُرَ لِلْمُتَحَابَّيْنِ مِثْلُ التَّزْوِيجِ

     ✧ Nothing like marriage has been seen for two who love each other.

177. Musnad al-Bazzar 4865Tidak ada penilaian tercatat

     نَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ عَنْ طَاوُسٍ، عَنِ النَّبِيِّ ﷺ وَلَمْ يَقُلْ: عَنِ ابْنِ عَبَّاسٍ. وَالْحَدِيثُ إِنَّمَا هُوَ مَشْهُورٌ لِمُحَمَّدِ بْنِ مُسْلِمٍ عَنْ إِبْرَاهِيمَ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ وَحَدِيثُ مُؤَمَّلٍ لَا نَعْلَمُ أَحَدًا رَوَاهُ عَنِ الثَّوْرِيِّ غَيْرَهُ مُوَصَّلًا فِيمَا اتَّصَلَ بِنَا عَنْ رَجُلٍ ثِقَةٍ. قَالَ: أَبُو بَكْرٍ، يَعْنِي لِلْمُتَحَابِّينَ، يَعْنِي: إِذَا أَحَبَّ الرَّجُلُ الْمَرْأَةَ فَيَنْبَغِي أَنْ يُزَوَّجَ

     ✧ Sufyan b. 'Uyayna narrated to us, from Ibrahim b. Maysara, from Tawus, from the Prophet ﷺ, and he did not say: from Ibn 'Abbas. The hadith is famous only through Muhammad b. Muslim, from Ibrahim, from Tawus, from Ibn 'Abbas, from the Prophet ﷺ. As for the hadith of Mu'ammal, we do not know of anyone who narrated it from al-Thawri other than him as being connected, insofar as it has reached us from a trustworthy man. Abu Bakr said: that is, for two who love each other, meaning: when a man loves a woman, it is appropriate that he should marry her.

178. Musnad al-Bazzar 4866Tidak ada penilaian tercatat

     كَانَ إِذَا تَهَجَّدَ مِنَ اللَّيْلِ قَالَ: اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ، وَالْجَنَّةُ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ، اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ، لَا إِلَهَ إِلَّا أَنْتَ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ

     ✧ When he would perform the night prayer, he would say: O Allah, to You belongs praise. You are the Light of the heavens and the earth and all within them. To You belongs praise. You are the Sustainer of the heavens and the earth and all within them. To You belongs praise. You are the Truth, and Your promise is true, and the meeting with You is true, and Paradise is true, and the Hour is true. O Allah, to You I submit, in You I believe, upon You I rely, to You I turn, with You I contend, and to You I bring judgment. O Allah, forgive me for what I have sent ahead and what I have left behind, what I have concealed and what I have made public. You are the One who brings forward and You are the One who defers. There is no god but You, and there is no might and no power except with You.

179. Musnad al-Bazzar 4867Tidak ada penilaian tercatat

     كَانَ النَّاسُ يَنْصَرِفُونَ مِنْ كُلِّ وَجْهٍ فَقَالَ رَسُولُ اللهِ ﷺ: لَا يَنْصَرِفَنَّ أَحَدٌ حَتَّى يَكُونَ آخِرُ عَهْدِهِ بِالْبَيْتِ

     ✧ The people used to disperse from every direction, so the Messenger of Allah ﷺ said: No one should depart until his last act is at the House.

180. Musnad al-Bazzar 4868Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ مَرَّ بِرَجُلٍ قَدْ خَرَمَ أَنْفَهُ

     ✧ That the Prophet ﷺ passed by a man whose nose had been pierced.

181. Musnad al-Bazzar 4869Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ صَلَّى الْعِيدَ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ

     ✧ That the Prophet ﷺ prayed the Eid prayer without an adhan or an iqamah.

182. Musnad al-Bazzar 4870Tidak ada penilaian tercatat

     مَرَّ رَسُولُ اللهِ ﷺ بِامْرَأَةٍ وَهِيَ فِي مَحْمَلِهَا مَعَهَا صَبِيٌّ، فَأَخَذَتِ الصَّبِيَّ بِيَدَيْهَا فَقَالَتْ: يَا رَسُولَ اللهِ هَلْ لِهَذَا حَجٌّ ؟ قَالَ: نَعَمْ وَلَكِ أَجْرٌ

     ✧ The Messenger of Allah ﷺ passed by a woman who was in her howdah, and with her was a child. She took the child by its hands and said: 'O Messenger of Allah, is there Hajj for this one?' He said: 'Yes, and for you is a reward.'

183. Musnad al-Bazzar 4871Tidak ada penilaian tercatat

     أَنَّ امْرَأَةً رَفَعَتْ صَبِيًّا فَقَالَتْ: يَا رَسُولَ اللهِ أَلِهَذَا حَجٌّ ؟ قَالَ: نَعَمْ وَلَكِ أَجْرٌ

     ✧ That a woman lifted up a child and said: 'O Messenger of Allah, is there Hajj for this one?' He said: 'Yes, and for you is a reward.'

184. Musnad al-Bazzar 4872Tidak ada penilaian tercatat

     أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةٍ وَلَا أَكُفَّ شَعَرًا وَلَا ثَوْبًا

     ✧ I was commanded to prostrate on seven bones, and not to tuck up the hair or the garment.

185. Musnad al-Bazzar 4873Shahih

     أَنَّ النَّبِيَّ ﷺ صَلَّى حِينَ انْكَسَفَتِ الشَّمْسُ ثَمَانَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ يَقْرَأُ فِي كُلِّ رَكْعَةٍ

     ✧ That the Prophet ﷺ prayed when the sun eclipsed: eight bowings and four prostrations, reciting in each rak'ah.

186. Musnad al-Bazzar 4874Tidak ada penilaian tercatat

     لَمَّا بَعَثَ رَسُولُ اللهِ ﷺ مُعَاذًا إِلَى الْيَمَنِ أَمَرَهُ أَنْ يَأْخُذَ مِنْ ثَلَاثِينَ مِنَ الْبَقَرِ تَبِيعًا، أَوْ تَبِيعَةً جَذَعًا، أَوْ جَذَعَةً وَمِنْ كُلِّ أَرْبَعِينَ بَقَرَةً بَقَرَةً مُسِنَّةً، قَالُوا: فَالْأَوْقَاصُ ؟ قَالَ: مَا أَمَرَنِي فِيهَا بِشَيْءٍ وَسَأَسْأَلُ رَسُولَ اللهِ ﷺ إِذَا قَدِمْتُ فَلَمَّا قَدِمَ عَلَى رَسُولِ اللهِ ﷺ سَأَلَهُ فَقَالَ: لَيْسَ فِيهَا شَيْءٌ

     ✧ When the Messenger of Allah ﷺ sent Mu'adh to Yemen, he commanded him to take from every thirty cattle a tabi' or tabi'ah, a jadha' or jadha'ah, and from every forty cattle a musinnah. They said: 'What about the awqas?' He said: 'He did not command me anything regarding them, and I will ask the Messenger of Allah ﷺ when I arrive.' When he came to the Messenger of Allah ﷺ, he asked him, and he said: 'There is nothing due on them.'

187. Musnad al-Bazzar 4875Lemah

     مَنْ غَسَّلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ ثُمَّ دَنَا حَيْثُ يَسْمَعُ خُطْبَةَ الْإِمَامِ، فَإِذَا خَرَجَ اسْتَمَعَ وَنَصَتَ حَتَّى يُصَلِّيَهَا مَعَهُ كُتِبَتْ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا عِبَادَةُ سَنَةٍ قِيَامِهَا وَصِيَامِهَا

     ✧ Whoever performs ghusl on Friday and then comes close where he can hear the imam's khutbah, and when he comes out he listens and remains silent until he prays it with him, there is written for him for every step he takes the worship of a year, its standing and its fasting.

188. Musnad al-Bazzar 4876Tidak ada penilaian tercatat

     سَأَلَ رَجُلٌ ابْنَ عَبَّاسٍ عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ فَقَالَ: وَمَا كَانَ لِمُؤْمِنٍ وَلا مُؤْمِنَةٍ إِذَا قَضَى اللهُ وَرَسُولُهُ أَمْرًا أَنْ يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ

     ✧ A man asked Ibn 'Abbas about the two rak'ahs after 'Asr. He said: 'It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, to have any choice in their affair.'

189. Musnad al-Bazzar 4877Tidak ada penilaian tercatat

     نَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ هِشَامِ بْنِ حُجَيْرٍ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ بِنَحْوِهِ. وَلَا نَعْلَمُ أَسْنَدَ عَامِرُ بْنُ مُصْعَبٍ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ غَيْرَ هَذَا الْحَدِيثِ، وَلَا رَوَاهُ عَنْهُ إِلَّا ابْنُ جُرَيْجٍ وَلَا أَسْنَدَ هِشَامُ بْنُ حُجَيْرٍ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ غَيْرَ هَذَا الْحَدِيثِ، وَلَا نَعْلَمُ رَوَاهُ عَنْهُ إِلَّا سُفْيَانُ بْنُ عُيَيْنَةَ

     ✧ Sufyan b. 'Uyaynah narrated to us from Hisham b. Hujayr, from Tawus, from Ibn 'Abbas, something similar. We do not know that 'Amir b. Mus'ab transmitted from Tawus, from Ibn 'Abbas, anything other than this hadith, nor did anyone transmit it from him except Ibn Jurayj. And Hisham b. Hujayr did not transmit from Tawus, from Ibn 'Abbas, anything other than this hadith, nor do we know that anyone transmitted it from him except Sufyan b. 'Uyaynah.

190. Musnad al-Bazzar 4878Tidak ada penilaian tercatat

     عَلِّمُوا وَيَسِّرُوا وَلَا تُعَسِّرُوا، وَإِذَا غَضِبْتَ فَاسْكُتْ

     ✧ Teach and make things easy, and do not make things difficult. And when you become angry, remain silent.

191. Musnad al-Bazzar 4879Tidak ada penilaian tercatat

     نَا جَرِيرٌ، عَنْ لَيْثٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ رَفَعَهُ إِلَى النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْكَلَامُ لَا نَعْلَمُهُ يُرْوَى عَنِ النَّبِيِّ ﷺ إِلَّا مِنْ هَذَا الْوَجْهِ إِلَّا حَدِيثًا قَدِ اخْتُلِفَ فِي إِسْنَادِهِ، وَلَيْثُ بْنُ أَبِي سُلَيْمٍ كُوفِيٌّ مُتَعَبِّدٌ، وَرَوَى عَنْهُ أَهْلُ الْكُوفَةِ وَاحْتَمَلُوا حَدِيثَهُ

     ✧ Jarir narrated to us, from Layth, from Tawus, from Ibn 'Abbas, who raised it to the Prophet ﷺ, similarly. And this speech we do not know to be narrated from the Prophet ﷺ except from this route, except a hadith in whose chain there is disagreement. Layth b. Abi Sulaym is a Kufan, a devout worshipper, and the people of Kufa narrated from him and bore his hadith.

192. Musnad al-Bazzar 4880Tidak ada penilaian tercatat

     تَمَتَّعَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ وَأَوَّلُ مَنْ نَهَى عَنْهَا مُعَاوِيَةُ

     ✧ The Messenger of Allah ﷺ performed tamattu', as did Abu Bakr and 'Umar, and the first to prohibit it was Mu'awiyah.

193. Musnad al-Bazzar 4881Tidak ada penilaian tercatat

     نَا عُبَيْدُ اللهِ بْنُ مُوسَى عَنْ شَرِيكٍ عَنْ لَيْثٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ أَحَدًا رَوَاهُ بِهَذَا اللَّفْظِ إِلَّا ابْنُ عَبَّاسٍ، وَلَا نَعْلَمُ لَهُ طَرِيقًا عَنِ ابْنِ عَبَّاسٍ إِلَّا هَذَا الطَّرِيقَ، وَقَدْ رَوَى عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ وَغَيْرُهُ، عَنِ ابْنِ عَبَّاسٍ فِي تَمَتُّعِ النَّبِيِّ ﷺ بِغَيْرِ هَذَا اللَّفْظِ

     ✧ 'Ubayd Allah b. Musa narrated to us, from Sharik, from Layth, from Tawus, from Ibn 'Abbas, from the Prophet ﷺ, similarly. And this hadith we do not know anyone to have narrated with this wording except Ibn 'Abbas, and we do not know a route from Ibn 'Abbas except this route. And 'Ubayd Allah b. 'Abd Allah and others narrated from Ibn 'Abbas about the tamattu' of the Prophet ﷺ with a wording other than this.

194. Musnad al-Bazzar 4882Tidak ada penilaian tercatat

     أَنَّهُ لَمْ يَرَ النَّبِيَّ ﷺ أَفْطَرَ يَوْمَ جُمُعَةٍ قَطُّ

     ✧ That he never saw the Prophet ﷺ break his fast on any Friday.

195. Musnad al-Bazzar 4883Tidak ada penilaian tercatat

     الْعَيْنُ حَقٌّ، وَإِذَا اسْتُغْسِلْتُمْ فَاغْسِلُوا

     ✧ The evil eye is real, and if you are asked to wash, then wash.

196. Musnad al-Bazzar 4884Tidak ada penilaian tercatat

     أَشْرَكَ رَسُولُ اللهِ ﷺ بَيْنَ أَصْحَابِهِ يَوْمَ الْحُدَيْبِيَةِ سَبْعَةً فِي بَقَرَةٍ

     ✧ The Messenger of Allah ﷺ shared among his companions on the day of Hudaybiyyah seven in a cow.

197. Musnad al-Bazzar 4885Tidak ada penilaian tercatat

     إِنِّي آخِذٌ بِحُجَزِكُمْ أَقُولُ اتَّقُوا النَّارَ، إِنِّي ذَاهِبٌ وَإِنِّي فَرَطٌ لَكُمْ عَلَى الْحَوْضِ فَيُؤْتَى بِقَوْمٍ فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ، فَأَقُولُ: يَا رَبِّ، فَيُقَالُ: إِنَّهُمْ لَمْ يَزَالُوا يَرْتَدُّونَ عَلَى أَعْقَابِهِمْ

     ✧ I am taking hold of your lower garments, saying: Be mindful of the Fire; I am going and I am your forerunner at the Pond. Then some people will be brought and taken to the left. I will say: O Lord, my companions! It will be said: They kept turning back on their heels.

198. Musnad al-Bazzar 4886Tidak ada penilaian tercatat

     مَنْهُومَانِ لَا يَشْبَعَانِ طَالِبُ عِلْمٍ وَطَالِبُ دُنْيَا

     ✧ Two insatiable ones never have enough: a seeker of knowledge and a seeker of this world.

199. Musnad al-Bazzar 4887Tidak ada penilaian tercatat

     خَمْسٌ كُلُّهُنَّ فَاسِقَةٌ يَقْتُلُهُنَّ الْمُحْرِمُ: الْفَأْرَةُ وَالْحِدَأَةُ وَالْغُرَابُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ

     ✧ Five are all sinful, the muhrim may kill them: the mouse, the kite, the crow, the scorpion, and the biting dog.

200. Musnad al-Bazzar 4888Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ عَجَّلَ أُمَّ سَلَمَةَ مِنْ جَمْعٍ بِلَيْلٍ مِنَ الْمُزْدَلِفَةِ. قَالَ ابْنُ عَبَّاسٍ: وَكُنْتُ مَعَهُمْ

     ✧ That the Prophet ﷺ hastened Umm Salamah from Jam' at night, from Muzdalifah. Ibn 'Abbas said: And I was with them.

201. Musnad al-Bazzar 4889Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ أَعْطَى الْجَدَّةَ سُدُسًا

     ✧ That the Prophet ﷺ gave the grandmother a sixth.

202. Musnad al-Bazzar 4890Tidak ada penilaian tercatat

     جَمَعَ النَّبِيُّ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِعَرَفَاتٍ

     ✧ The Prophet ﷺ combined Zuhr and 'Asr at 'Arafat.

203. Musnad al-Bazzar 4891Tidak ada penilaian tercatat

     كَانَ يُسَمِّي حَجَّةَ الْوَدَاعِ حَجَّةَ الْإِسْلَامِ

     ✧ He used to call the Farewell Hajj the Hajj of Islam.

204. Musnad al-Bazzar 4892Tidak ada penilaian tercatat

     أَلْحِقُوا الْفَرَائِضَ بِأَهْلِهَا فَمَا بَقِيَ فَهُوَ لِأَوْلَى رَجُلٍ ذَكَرٍ

     ✧ Give the prescribed shares to those entitled to them, and whatever remains is for the nearest male relative.

205. Musnad al-Bazzar 4893Tidak ada penilaian tercatat

     نَا زِيَادُ بْنُ سَعْدٍ عَنْ عَبْدِ اللهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْإِسْنَادُ لَا أَعْلَمُ فِيهِ عِلَّةً، وُهَيْبٌ حَافِظٌ مَشْهُورٌ بَصْرِيٌّ وَمَا بَعْدَهُ مِنْ سَائِرِ الْإِسْنَادِ فَيُسْتَغْنَى بِشُهْرَتِهِمْ وَثِقَتِهِمْ عَنْ تَزْكِيَتِهِمْ

     ✧ Ziyad b. Sa'd narrated to us, from 'Abd Allah b. Tawus, from his father, from Ibn 'Abbas, from the Prophet ﷺ, similarly. And I do not know of any defect in this chain; Wuhayb is a well-known, reliable memorizer from Basra, and the rest of the chain after him are so famous and trustworthy that they need no commendation.

206. Musnad al-Bazzar 4894Tidak ada penilaian tercatat

     احْذَرُوا بَيْتًا يُقَالُ لَهُ: الْحَمَّامُ، قَالُوا: يَا رَسُولَ اللهِ يُنَقِّي الْوَسَخَ، قَالَ: فَاسْتَتِرُوا

     ✧ Beware of a house called the bathhouse. They said: O Messenger of God, it removes dirt. He said: Then cover yourselves.

207. Musnad al-Bazzar 4895Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ وَاسْتَعَطَ

     ✧ The Prophet ﷺ had cupping done while fasting and applied treatment to his nose.

208. Musnad al-Bazzar 4896Tidak ada penilaian tercatat

     لَا يَبِعْ حَاضِرٌ لِبَادٍ

     ✧ A settled person should not sell on behalf of a Bedouin.

209. Musnad al-Bazzar 4897Tidak ada penilaian tercatat

     نَا مَعْمَرٌ عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. قَالَ مَعْمَرٌ: فَقُلْتُ لِابْنِ طَاوُسٍ: مَا مَعْنَى لَا يَبِعْ حَاضِرٌ لَبَادٍ ؟ قَالَ: لَا يَكُونُ لَهُ سِمْسَارًا. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى عَنِ ابْنِ عَبَّاسٍ إِلَّا مِنْ هَذَا الْوَجْهِ، وَقَدْ رُوِيَ عَنِ النَّبِيِّ ﷺ مِنْ وُجُوهٍ بِأَلْفَاظٍ مُخْتَلِفَةٍ

     ✧ Ma'mar narrated to us, from Ibn Tawus, from his father, from Ibn 'Abbas, from the Prophet ﷺ, similarly. Ma'mar said: I said to Ibn Tawus: What is the meaning of 'a settled person should not sell on behalf of a Bedouin'? He said: He should not be a broker for him. And we do not know this hadith being narrated from Ibn 'Abbas except through this route, and it has been narrated from the Prophet ﷺ through several routes with different wordings.

210. Musnad al-Bazzar 4898Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، وَلِأَهْلِ نَجْدٍ قَرْنَ، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ، وَقَالَ: هِيَ لَهُمْ، وَلِمَنْ أَتَى عَلَيْهَا مِنْ غَيْرِ أَهْلِهَا لِمَنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ، وَمَنْ كَانَ أَهْلُهُ دُونَ الْمِيقَاتِ فَمِنْ حَيْثُ أَنْشَأَ

     ✧ The Messenger of God ﷺ fixed the miqat for the people of Madinah at Dhul-Hulayfah, for the people of Sham at al-Juhfah, for the people of Najd at Qarn, and for the people of Yemen at Yalamlam. And he said: These are for them, and for anyone who comes upon them from other than their people, intending Hajj or 'Umrah. And whoever's family lives within the miqat, then from wherever he sets out.

211. Musnad al-Bazzar 4899Tidak ada penilaian tercatat

     كَانَ يَقُولُ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَعَذَابِ الْقَبْرِ، وَفِتْنَةِ الدَّجَّالِ، وَفِتْنَةِ الْمَحْيَا، وَفِتْنَةِ الْمَمَاتِ

     ✧ He used to say: O God, I seek refuge in You from the punishment of Hell, the punishment of the grave, the trial of the Dajjal, the trial of life, and the trial of death.

212. Musnad al-Bazzar 4900Tidak ada penilaian tercatat

     نُصِرْتُ بِالصَّبَا وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ

     ✧ I was aided by the east wind, and 'Ad was destroyed by the west wind.

213. Musnad al-Bazzar 4901Tidak ada penilaian tercatat

     نَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْحَدِيثُ قَدْ رُوِيَ عَنِ النَّبِيِّ ﷺ، وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ مِنْ طُرُقٍ فَذَكَرْنَا هَذَيْنِ الطَّرِيقَيْنِ وَاقْتَصَرْنَا عَلَيْهِمَا، وَلَا نَعْلَمُ حَدَّثَ بِحَدِيثِ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ إِلَّا عُثْمَانُ بْنُ عُمَرَ، وَرَوَاهُ غَيْرُ عُثْمَانَ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ مُرْسَلًا

     ✧ Shu'bah narrated to us, from Abu Bishr, from Sa'id b. Jubayr, from Ibn 'Abbas, from the Prophet ﷺ, similarly. This hadith has been narrated from the Prophet ﷺ and from Ibn 'Abbas through several routes; we mentioned these two routes and limited ourselves to them. And we do not know of anyone who narrated the hadith of Abu Bishr from Sa'id b. Jubayr from Ibn 'Abbas except 'Uthman b. 'Umar, while others besides 'Uthman narrated it from Abu Bishr from Sa'id b. Jubayr as mursal.

214. Musnad al-Bazzar 4902Tidak ada penilaian tercatat

     مَرَرْتُ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ عَلَى حِمَارٍ وَهُوَ يُصَلِّي بِالنَّاسِ فَلَمْ يُعِدْ تِلْكَ الصَّلَاةَ مِنْ أَجْلِ ذَلِكَ

     ✧ I passed in front of the Messenger of God ﷺ on a donkey while he was leading the people in prayer, and he did not repeat that prayer because of that.

215. Musnad al-Bazzar 4903Tidak ada penilaian tercatat

     لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ: فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ، قَالَ: فَكَانَ مُخَيَّرًا إِنْ شَاءَ حَكَمَ، وَإِنْ شَاءَ أَعْرَضَ عَنْهُمْ وَرَدَّهُمْ إِلَى أَحْكَامِهِمْ قَالَ: فَنَزَلَتْ: وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْـزَلَ اللهُ وَلا تَتَّبِعْ أَهْوَاءَهُمْ، قَالَ: فَأُمِرَ أَنْ يَحْكُمَ بَيْنَهُمْ بِمَا فِي كِتَابِنَا

     ✧ When this verse was revealed: 'So judge between them or turn away from them,' he said: He was given a choice: if he wished, he could judge; and if he wished, he could turn away from them and refer them back to their own laws. He said: Then it was revealed: 'And judge between them by what Allah has sent down, and do not follow their whims.' He said: So he was commanded to judge between them by what is in our Book.

216. Musnad al-Bazzar 4904Tidak ada penilaian tercatat

     جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ: إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ، فَقَالَ: أَرَأَيْتِ لَوْ كَانَ عَلَيْهَا دَيْنٌ أَكُنْتِ تَقْضِينَهُ ؟ قَالَتْ: نَعَمْ، قَالَ: فَحَقُّ اللهِ أَحَقُّ

     ✧ A woman came to the Prophet ﷺ and said: 'My mother died and she owed two consecutive months of fasting.' He said: 'Do you think that if she owed a debt, you would pay it?' She said: 'Yes.' He said: 'So the right of Allah is more deserving.'

217. Musnad al-Bazzar 4905Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي غَزْوَةِ تَبُوكَ: اغْزُوا تَغْنَمُوا بَنَاتِ الْأَصْفَرِ، فَقَالَ نَاسٌ مِنَ الْمُنَافِقِينَ إِنَّهُ لَيَفْتِنُكُمْ بِالنِّسَاءِ قَالَ: فَأَنْزَلَ اللهُ: وَمِنْهُمْ مَنْ يَقُولُ ائْذَنْ لِي وَلا تَفْتِنِّي الْآيَةَ

     ✧ The Messenger of Allah ﷺ said during the campaign of Tabuk: 'Raid and you will gain the daughters of the pale-skinned ones.' Some of the hypocrites said: 'He is tempting you with women.' He said: Then Allah revealed: 'And among them is he who says, "Permit me and do not put me to trial"' – the verse.

218. Musnad al-Bazzar 4906Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ عَلِيًّا وَخَالِدَ بْنَ الْوَلِيدِ وَاسْتَعْمَلَ عَلَى الْمُهَاجِرِينَ وَالْأَنْصَارِ عَلِيًّ، وَاسْتَعْمَلَ عَلَى الْأَعْرَابِ خَالِدَ بْنَ الْوَلِيدِ وَقَالَ: إِنْ كَانَ قِتَالٌ فَأَمْرُ النَّاسِ إِلَى عَلِيٍّ

     ✧ The Messenger of Allah ﷺ sent 'Ali and Khalid b. al-Walid, and appointed 'Ali over the Muhajirun and the Ansar, and appointed Khalid b. al-Walid over the Bedouins, and said: 'If there is fighting, then command of the people belongs to 'Ali.'

219. Musnad al-Bazzar 4907Tidak ada penilaian tercatat

     نَا ابْنُ أَبِي لَيْلَى عَنِ الْحَكَمِ عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

     ✧ Ibn Abi Layla narrated to us from al-Hakam from Mujahid, from Ibn 'Abbas from the Prophet ﷺ.

220. Musnad al-Bazzar 4908Tidak ada penilaian tercatat

     أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ نَبِيٌّ قَبْلِي: بُعِثْتُ إِلَى الْأَحْمَرِ وَالْأَسْوَدِ، وَكَانَ مَنْ كَانَ قَبْلِي يُبْعَثُ إِلَى قَوْمِهِ، وَجُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا، وَنُصِرْتُ بِالرُّعْبِ أَمَامِي مَسِيرَةَ شَهْرٍ، وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَلَمْ تَحِلَّ لِأَحَدٍ قَبْلِي، وَأُعْطِيتُ الشَّفَاعَةَ فَأَخَّرْتُهَا لِأُمَّتِي، فَهِيَ نَائِلَةٌ لِمَنْ لَمْ يُشْرِكْ بِاللهِ شَيْئًا

     ✧ I was given five things that no prophet before me was given: I was sent to the red and the black, whereas those before me were sent only to their own people; the earth was made a mosque and a means of purification for me; I was aided with terror cast ahead of me for a month's journey; spoils of war were made lawful for me and were not lawful for anyone before me; and I was given intercession, and I have delayed it for my Ummah, so it will reach whoever does not associate anything with Allah.

221. Musnad al-Bazzar 4909Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ

     ✧ The Messenger of Allah ﷺ forbade inciting animals against one another.

222. Musnad al-Bazzar 4910Tidak ada penilaian tercatat

     مَنْ عَجَزَ مِنْكُمْ عَنِ اللَّيْلِ أَنْ يُكَابِدَهُ، وَبَخِلَ بِالْمَالِ أَنْ يُنْفِقَهُ وَجَبُنَ عَنِ الْعَدُوِّ أَنْ يُجَاهِدَهُ فَلْيُكْثِرْ ذِكْرَ اللهِ

     ✧ Whoever among you is unable to endure the night vigil, is too miserly to spend wealth, and is too cowardly to fight the enemy, let him increase in the remembrance of Allah.

223. Musnad al-Bazzar 4911Tidak ada penilaian tercatat

     مَرَّ رَسُولُ اللهِ ﷺ عَلَى رَجُلٍ فَرَأَى فَخِذَهُ خَارِجَةً فَقَالَ: غَطِّ فَخِذَكَ فَإِنَّ فَخِذَ الرَّجُلِ مِنْ عَوْرَتِهِ

     ✧ The Messenger of Allah ﷺ passed by a man and saw his thigh exposed, so he said: 'Cover your thigh, for a man's thigh is part of his 'awrah.'

224. Musnad al-Bazzar 4912Tidak ada penilaian tercatat

     لَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ: أَنَا أَفْضَلُ عِنْدَ اللهِ مِنْ يُونُسَ بْنِ مَتَّى

     ✧ It is not proper for anyone to say: 'I am better in the sight of Allah than Yunus b. Matta.'

225. Musnad al-Bazzar 4913Tidak ada penilaian tercatat

     عَامَّةُ عَذَابِ الْقَبْرِ مِنَ الْبَوْلِ فَاسْتَنْزِهُوا مِنَ الْبَوْلِ

     ✧ Most of the punishment of the grave is from urine, so cleanse yourselves from urine.

226. Musnad al-Bazzar 4914Tidak ada penilaian tercatat

     اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ قَالُوا: وَالْمُقَصِّرِينَ ؟ فَقَالَ - فِي الثَّالِثَةِ، أَوِ الرَّابِعَةِ -: وَلِلْمُقَصِّرِينَ

     ✧ O Allah, forgive those who shave their heads. They said: 'And those who shorten?' He said – on the third or fourth time –: 'And those who shorten.'

227. Musnad al-Bazzar 4915Tidak ada penilaian tercatat

     أَنَا هُشَيْمٌ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مُجَاهِدٍ، أَوْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْكَلَامُ قَدْ رُوِيَ عَنِ النَّبِيِّ ﷺ مِنْ وُجُوهٍ، وَأَحْسَنُ طَرِيقٍ يُرْوَى فِي ذَلِكَ عَنِ ابْنِ عَبَّاسٍ مَا رَوَاهُ ابْنُ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ Hushaym narrated to us, from Yazid b. Abi Ziyad, from Mujahid, or Miqsam, from Ibn 'Abbas, from the Prophet ﷺ, similarly. This statement has been narrated from the Prophet ﷺ through various channels, and the best route narrated regarding that from Ibn 'Abbas is what Ibn Abi Najih narrated from Mujahid, from Ibn 'Abbas.

228. Musnad al-Bazzar 4916Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ أَهْدَى مِائَةَ بَدَنَةٍ فِيهَا جَمَلٌ لِأَبِي جَهْلٍ فِي أَنْفِهِ بُرَةٌ مِنْ فِضَّةٍ

     ✧ The Prophet ﷺ sacrificed one hundred camels, among them a camel of Abu Jahl that had a silver nose ring.

229. Musnad al-Bazzar 4917Tidak ada penilaian tercatat

     قَرَأْتُ عَلَى ابْنِ إِسْحَاقَ، عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْحَدِيثُ قَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ مِنْ غَيْرِ وَجْهٍ، رَوَاهُ مِقْسَمٌ وَغَيْرُهُ عَنِ ابْنِ عَبَّاسٍ، وَحَدِيثُ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ أَحْسَنُ مَخْرَجًا مِنْ حَدِيثِ مِقْسَمٍ

     ✧ I read to Ibn Ishaq, from Ibn Abi Najih, from Mujahid, from Ibn 'Abbas, from the Prophet ﷺ, similarly. This hadith has been narrated from Ibn 'Abbas through more than one route; Miqsam and others narrated it from Ibn 'Abbas, and the hadith of Ibn Abi Najih from Mujahid has a better chain than the hadith of Miqsam.

230. Musnad al-Bazzar 4918Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ أَقَامَ فِي عُمْرَةِ الْقَضَاءِ ثَلَاثًا

     ✧ The Prophet ﷺ stayed in the compensatory 'umrah for three [days].

231. Musnad al-Bazzar 4919Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ يَوْمَ خَيْبَرَ أَنْ يُوقَعَ عَلَى الْحَبَالَى وَقَالَ: لَا تَسْقِ زَرْعَ غَيْرِكَ ; وَنَهَى عَنْ بَيْعِ الْمَغَانِمِ حَتَّى تُقْسَمَ، وَعَنْ أَكْلِ الْحُمُرِ الْإِنْسِيَّةِ، وَعَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ

     ✧ The Messenger of Allah ﷺ forbade on the day of Khaybar that one should have intercourse with pregnant women, and he said: 'Do not water the crop of another.' He also forbade selling spoils until they were distributed, eating domestic donkeys, and every beast of prey with fangs.

232. Musnad al-Bazzar 4920Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْجَلَّالَةِ، وَعَنِ النُّهْبَةِ

     ✧ The Messenger of Allah ﷺ forbade on the day of Khaybar the meat of jallalah donkeys and plunder.

233. Musnad al-Bazzar 4921Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ، وَعَنِ السَّبَايَا الْحَبَالَى أَنْ يُوطَأْنَ حَتَّى يَضَعْنَ مَا فِي بُطُونِهِنَّ، وَعَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ

     ✧ The Messenger of Allah ﷺ forbade on the day of Khaybar the meat of domestic donkeys, and that pregnant captives should be had intercourse with until they delivered what was in their wombs, and every beast of prey with fangs.

234. Musnad al-Bazzar 4922Tidak ada penilaian tercatat

     نَا يَعْقُوبُ الْقُمِّيُّ عَنْ لَيْثٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

     ✧ Ya'qub al-Qummi narrated to us, from Layth, from Mujahid, from Ibn 'Abbas, from the Prophet ﷺ.

235. Musnad al-Bazzar 4923Tidak ada penilaian tercatat

     احْتَجِمُوا لِسَبْعَ عَشْرَةَ، أَوْ تِسْعَ عَشْرَةَ، أَوْ إِحْدَى وَعِشْرِينَ لَا يَتَبَيَّغْ بِكُمُ الدَّمُ فَيَقْتُلَكُمْ

     ✧ Use cupping on the seventeenth, nineteenth, or twenty-first, lest the blood surge in you and kill you.

236. Musnad al-Bazzar 4924Tidak ada penilaian tercatat

     إِنْ كَانَ فِي شَيْءٍ مِنْ أَدْوِيَتِكُمْ شِفَاءٌ فَشَرْطَةُ الْحَجَّامِ وَمَصَّةُ عَسَلٍ

     ✧ If there is healing in any of your remedies, it is in the cut of the cupper and a sip of honey.

237. Musnad al-Bazzar 4925Tidak ada penilaian tercatat

     إِنَّ لِي وَزِيرَيْنِ مِنْ أَهْلِ السَّمَاءِ وَوَزِيرَيْنِ مِنْ أَهْلِ الْأَرْضِ، فَأَمَّا وَزِيرَيَّ مِنْ أَهْلِ السَّمَاءِ فَجِبْرِيلُ وَمِيكَائِيلُ، وَأَمَّا وَزِيرَيَّ مِنْ أَهْلِ الْأَرْضِ فَأَبُو بَكْرٍ وَعُمَرُ

     ✧ I have two viziers from the people of heaven and two viziers from the people of earth. As for my two viziers from the people of heaven, they are Jibril and Mika'il, and as for my two viziers from the people of earth, they are Abu Bakr and 'Umar.

238. Musnad al-Bazzar 4926Tidak ada penilaian tercatat

     نَهَى يَوْمَ الْفَتْحِ عَنْ لُحُومِ الْجَلَّالَةِ وَأَلْبَانِهَا وَظُهُورِهَا

     ✧ He forbade on the day of the conquest the meat of jallalah animals, their milk, and their backs.

239. Musnad al-Bazzar 4927Tidak ada penilaian tercatat

     رَأَيْتُ جِبْرِيلَ ﷺ مَرَّتَيْنِ وَدَعَا لِي رَسُولُ اللهِ ﷺ بِالْحِكْمَةِ مَرَّتَيْنِ

     ✧ I saw Jibril ﷺ twice, and the Messenger of Allah ﷺ prayed for me for wisdom twice.

240. Musnad al-Bazzar 4928Tidak ada penilaian tercatat

     إِنَّ لِلهِ مَلَائِكَةً فِي الْأَرْضِ سِوَى الْحَفَظَةِ يَكْتُبُونَ مَا سَقَطَ مِنْ وَرَقِ الشَّجَرِ، فَإِذَا أَصَابَ أَحَدَكُمْ عَرْجَةٌ بِأَرْضِ فَلَاةٍ فَلْيُنَادِ: أَعِينُوا عِبَادَ اللهِ

     ✧ Indeed Allah has angels on the earth, besides the recording angels, who write down whatever falls of tree leaves. So if one of you encounters a limp in a desolate land, let him call out: 'Help, O servants of Allah.'

241. Musnad al-Bazzar 4929Tidak ada penilaian tercatat

     أَيُّ الْقِرَاءَتَيْنِ تَرَوْنَ كَانَتْ آخِرًا ؟ قَالُوا: قِرَاءَةُ زَيْدٍ، قَالَ: إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَعْرِضُ الْقُرْآنَ كُلَّ سَنَةٍ عَلَى جِبْرِيلَ، فَلَمَّا كَانَتِ السَّنَةُ الَّتِي قُبِضَ فِيهَا عَرَضَهُ عَلَيْهِ عَرْضَتَانِ، فَكَانَتْ قِرَاءَةُ ابْنِ مَسْعُودٍ الْأَخِيرَ، أَوْ آخِرَهَا

     ✧ Which of the two recitations do you consider was the last? They said: The recitation of Zayd. He said: Indeed the Messenger of Allah ﷺ used to present the Quran to Jibril ﷺ every year. In the year in which he was taken, he presented it to him twice. Thus the recitation of Ibn Mas'ud was the last, or the last of it.

242. Musnad al-Bazzar 4930Tidak ada penilaian tercatat

     قَالَ عُمَرُ بْنُ الْخَطَّابِ لِلْعَبَّاسِ، ؓ: أَسْلِمْ فَوَاللهِ إِنْ تُسْلِمْ أَحَبُّ إِلَيَّ مِنْ أَنْ يُسْلِمَ الْخَطَّابُ وَمَا ذَاكَ إِلَّا لِأَنَّهُ كَانَ أَحَبَّ إِلَى رَسُولِ اللهِ ﷺ، فَأَسْلِمْ يَكُنْ لَكَ سَبْقُكَ

     ✧ Umar b. al-Khattab said to al-Abbas ؓ: Accept Islam, for by Allah, if you accept Islam, it is dearer to me than if al-Khattab accepted Islam, and that is only because he was dearer to the Messenger of Allah ﷺ. So accept Islam and your precedence will be yours.

243. Musnad al-Bazzar 4931Tidak ada penilaian tercatat

     فَرَضَ اللهُ الصَّلَاةَ عَلَى لِسَانِ نَبِيِّكُمْ ﷺ فِي الْحَضَرِ أَرْبَعًا وَفِي السَّفَرِ رَكْعَتَيْنِ وَفِي الْخَوْفِ رَكْعَةً

     ✧ Allah made prayer obligatory upon the tongue of your Prophet ﷺ: four rak'ahs when resident, two rak'ahs when traveling, and one rak'ah in fear.

244. Musnad al-Bazzar 4932Tidak ada penilaian tercatat

     إِنَّ مَكَّةَ حَرَامٌ حَرَّمَهَا اللهُ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَالشَّمْسَ وَالْقَمَرَ، لَمْ تَحِلَّ لِأَحَدٍ قَبْلِي وَلَا تَحِلُّ لِأَحَدٍ بَعْدِي، وَلَمْ تَحِلَّ لِي إِلَّا سَاعَةً مِنْ نَهَارٍ، ثُمَّ عَادَتْ، لَا يُخْتَلَى خَلَاؤُهَا وَلَا يُعْضَدُ شَجَرُهَا، وَلَا يُخَافُ صَيْدُهَا، وَلَا تُرْفَعَ لُقَطَتُهَا إِلَّا لِمُنْشِدٍ. فَقَالَ الْعَبَّاسُ: إِلَّا الْإِذْخِرَ يَا رَسُولَ اللهِ، فَإِنَّهُ لَا غِنَى بِأَهْلِ مَكَّةَ عَنْهُ. قَالَ: إِلَّا الْإِذْخِرَ

     ✧ Indeed Makkah is sacred; Allah made it sacred on the day He created the heavens and the earth and the sun and the moon. It was not permitted to anyone before me, nor will it be permitted to anyone after me. It was only permitted to me for an hour of the day, then it returned to being sacred. Its fresh herbage is not to be cut, its trees are not to be chopped down, its game is not to be startled, and its lost property is not to be picked up except by one who announces it. Al-Abbas said: Except for the idhkhir, O Messenger of Allah, for the people of Makkah cannot do without it. He said: Except for the idhkhir.

245. Musnad al-Bazzar 4933Tidak ada penilaian tercatat

     نَا الْمُحَارِبِيُّ عَنْ أَيُّوبَ بْنِ عَائِذٍ، عَنْ بُكَيْرِ بْنِ الْأَخْنَسِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ Al-Muharibi narrated to us from Ayyub b. A'idh, from Bukayr b. al-Akhnas, from Mujahid, from Ibn Abbas.

246. Musnad al-Bazzar 4934Tidak ada penilaian tercatat

     قَدِمَ النَّبِيُّ ﷺ وَأَصْحَابُهُ حُجَّاجًا فَلَمَّا قَدِمَ قَالَ: أَيُّهَا النَّاسُ أَحِلُّوا فَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا صَنَعْتُ هَذَا، دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ

     ✧ The Prophet ﷺ and his companions arrived as pilgrims. When he arrived, he said: O people, come out of ihram. If I had faced in my affair what I have now passed, I would not have done this. The umrah has been incorporated into the hajj until the Day of Resurrection.

247. Musnad al-Bazzar 4935Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنْ هَذِهِ الظُّرُوفِ، ثُمَّ رَخَّصَ فِيهَا، نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ ثُمَّ رَخَّصَ فِيهَا، قَالَ: اشْرَبُوا فِيمَا شِئْتُمْ وَاجْتَنِبُوا كُلَّ مُسْكِرٍ ; وَنَهَى عَنْ زِيَارَةِ الْقُبُورِ ثُمَّ قَالَ: زُورُوهَا فَإِنَّ فِيهَا عِظَةً ; وَنَهَى عَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ، ثُمَّ رَخَّصَ فِيهَا. قَالَ مُجَاهِدٌ: قَالَتْ عَائِشَةُ: إِنْ كُنَّا لَنُصْبِحُ، وَإِنَّ الْعِرَاقَ مِنْ لُحُومِ الْأَضَاحِيِّ بَعْدَ عَشْرٍ

     ✧ The Messenger of Allah ﷺ forbade these vessels, then he permitted them. He forbade the dubba', the hantam, the naqir, and the muzaffat, then he permitted them. He said: Drink from whatever you wish, but avoid every intoxicant. And he forbade visiting graves, then he said: Visit them, for in them there is a lesson. And he forbade the meat of sacrificial animals beyond three days, then he permitted it. Mujahid said: A'ishah said: Indeed we would wake up, and the 'iraq of the meat of sacrificial animals was still there after ten days.

248. Musnad al-Bazzar 4936Tidak ada penilaian tercatat

     لَيْسَ مِنْ أَيَّامٍ أَفْضَلُ الْعَمَلِ فِيهِنَّ مِنْ هَذِهِ الْأَيَّامِ، يَعْنِي أَيَّامَ الْعَشْرِ، فَإِنَّهَا أَيَّامُ تَهْلِيلٍ وَتَكْبِيرٍ

     ✧ There are no days in which righteous deeds are more excellent than these days, meaning the ten days, for they are days of tahlil and takbir.

249. Musnad al-Bazzar 4937Tidak ada penilaian tercatat

     الْحَائِضُ تُحْرِمُ وَتَقْضِي الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنْ لَا تَطُوفَ بِالْبَيْتِ حَتَّى تَطْهُرَ

     ✧ The menstruating woman may enter ihram and perform all the rites except that she does not circumambulate the House until she becomes pure.

250. Musnad al-Bazzar 4938Tidak ada penilaian tercatat

     لَا يَدْخُلُ الْجَنَّةَ مُدْمِنُ خَمْرٍ وَلَا عَاقٌّ وَلَا مَنَّانٌ

     ✧ The one addicted to wine, the one disobedient to parents, and the one who reminds others of his favors will not enter Paradise.

251. Musnad al-Bazzar 4939Tidak ada penilaian tercatat

     جَاءَنَا رَسُولُ اللهِ ﷺ إِلَى مَنْزِلِنَا فَنَاوَلْتُهُ دَلْوًا فَشَرِبَ ثُمَّ مَجَّ فِي الدَّلْوِ

     ✧ The Messenger of Allah ﷺ came to our home, so I handed him a bucket and he drank, then he spat into the bucket.

252. Musnad al-Bazzar 4940Tidak ada penilaian tercatat

     قَرَأَ رَسُولُ اللهِ ﷺ: يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ، قَالَ: فَلَوْ أَنَّ قَطْرَةً مِنَ الزَّقُّومِ قَطَرَتْ فِي الْأَرْضِ لَأَفْسَدَتْ عَلَيْهِمْ مَعِيشَتَهُمْ فَكَيْفَ مَنْ لَيْسَ لَهُ طَعَامٌ غَيْرُهُ

     ✧ The Messenger of Allah ﷺ recited: “O you who believe, fear Allah as He should truly be feared.” He said: “If a drop of zaqqūm were to fall into the earth, it would ruin their livelihood. So how about one who has no food other than it?”

253. Musnad al-Bazzar 4941Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي نَحْوَ بَيْتِ الْمَقْدِسِ وَالْكَعْبَةُ بَيْنَ يَدَيْهِ وَبَعْدَمَا هَاجَرَ إِلَى الْمَدِينَةِ سِتَّةَ عَشَرَ شَهْرًا

     ✧ The Messenger of Allah ﷺ used to pray toward Bayt al-Maqdis while the Kaʿbah was in front of him, and after he migrated to Madinah for sixteen months.

254. Musnad al-Bazzar 4942Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ، وَعَنِ النِّسَاءِ الْحَبَالَى أَنْ يُوطَأْنَ حَتَّى يَضَعْنَ، يَعْنِي مَا فِي بُطُونِهِنَّ، وَعَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ، وَعَنْ بَيْعِ الْخُمُسِ حَتَّى يُقْسَمَ

     ✧ The Messenger of Allah ﷺ forbade on the day of Khaybar the flesh of domestic donkeys, and pregnant women from being approached until they give birth—meaning what is in their wombs—and every fanged beast of prey, and the sale of the fifth until it is distributed.

255. Musnad al-Bazzar 4943Tidak ada penilaian tercatat

     مَنْ أَذَّنَ سَبْعَ سِنِينَ مُحْتَسِبًا كُتِبَتْ لَهُ بَرَاءَةٌ مِنَ النَّارِ

     ✧ Whoever gives the call to prayer for seven years seeking reward, a clearance from the Fire is written for him.

256. Musnad al-Bazzar 4944Tidak ada penilaian tercatat

     لَوْلَا أَنْ تَضْعُفُوا لَأَمَرْتُكُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ

     ✧ Were it not that it would be difficult for you, I would have commanded you to use the tooth-stick at every prayer.

257. Musnad al-Bazzar 4945Tidak ada penilaian tercatat

     نَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ مُسْلِمٍ عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْحَدِيثُ قَدْ رُوِيَ بِنَحْوِ كَلَامِهِ عَنِ النَّبِيِّ ﷺ مِنْ غَيْرِ وَجْهٍ بِغَيْرِ هَذَا اللَّفْظِ، وَلَا نَحْفَظُ عَنِ ابْنِ عَبَّاسٍ بِهَذَا اللَّفْظِ إِلَّا مِنْ هَذَا الْوَجْهِ بِهَذَا الْإِسْنَادِ، وَمُسْلِمٌ الْمُلَائِيُّ لَيْسَ بِهِ بَأْسٌ، رَوَى عَنْهُ شُعْبَةُ وَالثَّوْرِيُّ وَالْأَعْمَشُ وَإِسْرَائِيلُ، وَجَمَاعَةٌ كَثِيرَةٌ وَاحْتَمَلُوا حَدِيثَهُ

     ✧ Muhammad b. Fuḍayl narrated to us from Muslim from Mujāhid, from Ibn ʿAbbās, from the Prophet ﷺ, something similar. This hadith has been narrated with similar wording from the Prophet ﷺ through other routes with a different expression, and we do not know it from Ibn ʿAbbās with this wording except through this route with this chain. Muslim al-Mulāʾī is acceptable; Shuʿbah, al-Thawrī, al-Aʿmash, Isrāʾīl, and many others narrated from him and accepted his hadith.

258. Musnad al-Bazzar 4946Tidak ada penilaian tercatat

     كَانَتْ مَوْلَاةٌ لِلنَّبِيِّ ﷺ تَصُومُ النَّهَارَ، فَقِيلَ لَهُ: إِنَّهَا تَصُومُ النَّهَارَ وَتَقُومُ اللَّيْلَ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ لِكُلِّ عَمَلٍ شِرَّةً، وَالشِّرَّةُ إِلَى فَتْرَةٍ، فَمَنْ كَانَتْ فَتْرَتُهُ إِلَى سُنَّتِي فَقَدِ اهْتَدَى، وَمَنْ كَانَتْ فَتْرَتُهُ إِلَى غَيْرِ ذَلِكَ فَقَدْ ضَلَّ

     ✧ A freedwoman of the Prophet ﷺ used to fast the day, so it was said to him: “She fasts the day and stands in prayer at night.” The Messenger of Allah ﷺ said: “Every deed has a zeal, and zeal leads to a period of slackness. Whoever’s slackness is toward my Sunnah has been guided, and whoever’s slackness is toward something else has gone astray.”

259. Musnad al-Bazzar 4947Tidak ada penilaian tercatat

     نُصِرْتُ بِالصَّبَا وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ وَمَا أُرْسِلَ عَلَيْهِمْ إِلَّا مِثْلُ الْخَاتَمِ

     ✧ I was helped by the east wind, and ʿĀd was destroyed by the west wind, and nothing was sent upon them except the like of a ring.

260. Musnad al-Bazzar 4948Tidak ada penilaian tercatat

     أَتَى رَسُولَ اللهِ ﷺ نَفَرٌ مِنَ الْيَهُودِ فَقَالُوا: إِنْ أَخْبَرَنَا بِمَا نَسْأَلُهُ عَنْهُ فَهُوَ نَبِيٌّ فَقَالُوا: مِنْ أَيْنَ يَكُونُ الشَّبَهُ يَا مُحَمَّدُ ؟ قَالَ: إِنَّ نُطْفَةَ الرَّجُلِ غَلِيظَةٌ وَنُطْفَةَ الْمَرْأَةِ صَفْرَاءُ رَقِيقَةٌ، فَأَيُّهُمَا غَلَبَ صَاحِبَتَهَا فَالشَّبَهُ لَهُ، وَإِنِ اجْتَمَعَا كَانَ مِنْهَا وَمِنْهُ. قَالُوا: صَدَقْتَ

     ✧ A group of Jews came to the Messenger of Allah ﷺ and said: “If he tells us about what we ask him, then he is a prophet.” They said: “Where does resemblance come from, O Muhammad?” He said: “The man’s seminal fluid is thick and white, and the woman’s is thin and yellow. Whichever prevails over the other, the resemblance belongs to it. If they combine, then it is from both.” They said: “You have spoken the truth.”

261. Musnad al-Bazzar 4949Tidak ada penilaian tercatat

     صَامَ رَسُولُ اللهِ ﷺ فِي شَهْرِ رَمَضَانَ يَوْمًا إِلَى اللَّيْلِ فَلَمَّا كَانَ مِنَ الْغَدِ صَامَ إِلَى الْعَصْرِ، فَقِيلَ لَهُ: إِنَّ الصَّوْمَ قَدْ جَهَدَ النَّاسَ فَدَعَا بِمَاءٍ فَشَرِبَ

     ✧ The Messenger of Allah ﷺ fasted one day in the month of Ramadan until night. The next day he fasted until afternoon, then it was said to him: “Fasting has exhausted the people.” So he called for water and drank.

262. Musnad al-Bazzar 4950Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ اعْتَمَرَ فِي شَهْرِ رَمَضَانَ

     ✧ The Prophet ﷺ performed ʿumrah in the month of Ramadan.

263. Musnad al-Bazzar 4951Hasan

     كَانَ النَّبِيُّ ﷺ يَغْتَسِلُ مِنْ وَرَاءِ الْحُجُرَاتِ وَمَا رُئِيَ عَوْرَتُهُ قَطُّ

     ✧ The Prophet ﷺ used to perform ghusl behind the rooms, and his private part was never seen.

264. Musnad al-Bazzar 4952Tidak ada penilaian tercatat

     يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللهُ لَكَ قَالَ: نَزَلَتْ هَذِهِ فِي سُرِّيَّتِهِ

     ✧ “O Prophet, why do you prohibit [yourself from] what Allah has made lawful for you?” He said: “This was revealed concerning his concubine.”

265. Musnad al-Bazzar 4953Tidak ada penilaian tercatat

     نَا قَيْسٌ عَنْ سَالِمٍ الْأَفْطَسِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ بِنَحْوِهِ. وَلَا نَعْلَمُ رُوِيَ عَنِ ابْنِ عَبَّاسٍ مُتَّصِلًا إِلَّا مِنْ هَذَيْنِ الْوَجْهَيْنِ

     ✧ Qays narrated to us from Salim al-Aftas from Sa'id b. Jubayr, from Ibn Abbas, similarly. We do not know of it being narrated from Ibn Abbas in a connected chain except through these two routes.

266. Musnad al-Bazzar 4954Tidak ada penilaian tercatat

     فِي قَوْلِ اللهِ تَبَارَكَ وَتَعَالَى: وَاللاتِي يَأْتِينَ الْفَاحِشَةَ مِنْ نِسَائِكُمْ، قَالَ: كُنَّ يُحْبَسْنَ فِي الْبُيُوتِ حَتَّى يَمُتْنَ، فَلَمَّا نَزَلَتْ سُورَةُ النُّورِ وَنَزَلَتِ الْحُدُودُ نَسَخَتْهَا

     ✧ Regarding Allah's words, Blessed and Exalted: “And those who commit lewdness from among your women,” he said: “They used to be confined in houses until they died. Then when Surat al-Nur was revealed and the prescribed punishments came down, they abrogated it.”

267. Musnad al-Bazzar 4955Tidak ada penilaian tercatat

     مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَقَدْ حَلَّ لَهُ أَهْلُهُ

     ✧ Whoever does not have a sacrificial animal with him, then his family becomes lawful for him.

268. Musnad al-Bazzar 4956Tidak ada penilaian tercatat

     أَنَّهُ قَرَأَ سُورَةَ ص، فَسَجَدَ فِيهَا، ثُمَّ قَالَ: أُولَئِكَ الَّذِينَ هَدَى اللهُ فَبِهُدَاهُمُ اقْتَدِهِ، وَمَا يَمْنَعُهُ أَنْ يَسْجُدَ فِيهَا، وَقَدْ قَصَّ اللهُ عَلَيْهِ الْأَنْبِيَاءَ

     ✧ He recited Surah Sad and prostrated in it, then said: “Those are the ones whom Allah guided, so follow their guidance.” And what prevented him from prostrating in it when Allah had related to him the stories of the prophets?

269. Musnad al-Bazzar 4957Tidak ada penilaian tercatat

     أَتَيْتُ أَنَا وَالْفَضْلُ عَلَى أَتَانٍ، فَمَرَرْنَا بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ بِعَرَفَةَ، وَهُوَ يُصَلِّي الْمَكْتُوبَةَ، لَيْسَ شَيْءٌ يَسْتُرُهُ يَحُولُ بَيْنَنَا وَبَيْنَهُ

     ✧ I and al-Fadl came on a donkey, and we passed in front of the Messenger of Allah ﷺ at Arafah while he was praying the obligatory prayer, with nothing to screen him that would come between us and him.

270. Musnad al-Bazzar 4958Tidak ada penilaian tercatat

     نُهِيتُ أَنْ أُصَلِّيَ إِلَى النِّيَامِ وَالْمُتَحَدِّثِينَ

     ✧ I was forbidden to pray facing those who are sleeping and those who are talking.

271. Musnad al-Bazzar 4959Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ أَخَّرَ صَلَاةَ الْعِشَاءِ حَتَّى ذَهَبَ مِنَ اللَّيْلِ مَا شَاءَ اللهُ، فَقَالَ لَهُ عُمَرُ: رَقَدَ النِّسَاءُ وَالْوِلْدَانُ فَخَرَجَ وَهُوَ يَقُولُ: لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ أَنْ يُصَلُّوا هَذِهِ السَّاعَةَ

     ✧ The Prophet ﷺ delayed the Isha prayer until as much of the night had passed as Allah willed. Umar said to him: “The women and children have gone to sleep.” He came out saying: “Were it not that I would make it difficult for my community, I would have commanded them to pray at this hour.”

272. Musnad al-Bazzar 4960Tidak ada penilaian tercatat

     كَانَ إِذَا أَكَلَ طَعَامًا لَعِقَ أَصَابِعَهُ

     ✧ When he ate food, he would lick his fingers.

273. Musnad al-Bazzar 4961Tidak ada penilaian tercatat

     لَحِقَ الْمُسْلِمُونَ رَجُلًا فِي غُنَيْمَةٍ لَهُ فَسَلَّمَ فَقَتَلُوهُ وَأَخَذُوا غُنَيْمَتَهُ فَأَنْزَلَ اللهُ: وَلا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا الْغُنَيْمَةَ

     ✧ The Muslims overtook a man with his small flock of sheep. He greeted them with salam, but they killed him and took his flock. So Allah revealed: “And do not say to one who offers you peace, 'You are not a believer,' seeking the transient goods of worldly life” — the flock.

274. Musnad al-Bazzar 4962Tidak ada penilaian tercatat

     قَدَّمَنِي رَسُولُ اللهِ ﷺ فِي ضَعَفَةِ أَهْلِهِ مِنْ جَمْعٍ بِلَيْلٍ

     ✧ The Messenger of Allah ﷺ sent me ahead with the weak members of his family from Muzdalifah at night.

275. Musnad al-Bazzar 4963Tidak ada penilaian tercatat

     إِنَّمَا رَمَلَ النَّبِيُّ ﷺ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ

     ✧ The Prophet ﷺ only did ramal to show the polytheists his strength.

276. Musnad al-Bazzar 4964Tidak ada penilaian tercatat

     فِي قَوْلِ اللهِ تَبَارَكَ وَتَعَالَى: أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ اللهِ كُفْرًا وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ، قَالَ: هُمْ كُفَّارُ قُرَيْشٍ أَهْلُ مَكَّةَ الَّذِينَ قُتِلُوا يَوْمَ بَدْرٍ

     ✧ Regarding the words of Allah, Blessed and Exalted is He: 'Have you not seen those who exchanged the favor of Allah for disbelief and led their people to the home of ruin?' He said: 'They are the disbelievers of Quraysh, the people of Makkah, who were killed on the Day of Badr.'

277. Musnad al-Bazzar 4965Tidak ada penilaian tercatat

     نَا أَبُو عَاصِمٍ عَنْ زَكَرِيَّا بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ Abu 'Asim narrated to us from Zakariyya b. Ishaq, from 'Amr b. Dinar, from 'Ata', from Ibn 'Abbas.

278. Musnad al-Bazzar 4966Tidak ada penilaian tercatat

     الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الإِثْمِ وَالْفَوَاحِشَ إِلا اللَّمَمَ، قَالَ: اللَّمَّةُ مِنَ الزِّنَا، وَقَالَ ابْنُ عَبَّاسٍ: قَالَ رَسُولُ اللهِ ﷺ: إِنْ تَغْفِرِ اللَّهُمَّ تَغْفِرْ جَمَّا وَأَيُّ عَبْدٍ لَكَ لَا أَلَمَّا

     ✧ 'Those who avoid the major sins and immoralities except al-lamam.' He said: 'Al-lammah is a minor instance of zina.' And Ibn 'Abbas said: The Messenger of Allah ﷺ said: 'If You forgive, O Allah, You forgive abundantly; and which servant of Yours does not commit lammam?'

279. Musnad al-Bazzar 4967Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ خَرَجَ يَوْمَ فِطْرٍ، أَوْ أَضْحَى فَصَلَّى ثُمَّ خَطَبَ، ثُمَّ أَتَى النِّسَاءَ، فَأَمَرَهُنَّ بِالصَّدَقَةِ، فَجَعَلْنَ يُلْقِينَ

     ✧ The Prophet ﷺ went out on the day of Fitr or Adha, prayed, then delivered a sermon, then came to the women and commanded them to give charity, and they began to throw [their jewelry].

280. Musnad al-Bazzar 4968Tidak ada penilaian tercatat

     نَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ

     ✧ Hammad b. Zayd narrated to us from Ayyub, from 'Ata', from Ibn 'Abbas, from the Prophet ﷺ, something similar.

281. Musnad al-Bazzar 4969Tidak ada penilaian tercatat

     أَنَّهُ خَطَبَ بَعْدَ الصَّلَاةِ، فَأَمَرَنَا وَنَهَانَا، وَظَنَّ أَنَّهُ لَمْ يُسْمِعِ النِّسَاءَ، فَأَتَاهُنَّ وَمَعَهُ بِلَالٌ، فَوَعَظَهُنَّ وَأَمَرَهُنَّ وَنَهَاهُنَّ، وَأَمَرَهُنَّ أَنْ يَتَصَدَّقْنَ، وَبَسَطَ بِلَالٌ ثَوْبَهُ، فَجَعَلَتِ الْمَرْأَةُ تُلْقِي الْخُرْصَ وَالْخَاتَمَ

     ✧ He delivered the sermon after the prayer; he commanded us and forbade us. He thought that the women had not heard, so he came to them with Bilal, admonished them, commanded them, forbade them, and ordered them to give charity. Bilal spread out his garment, and a woman would throw in earrings and a ring.

282. Musnad al-Bazzar 4970Tidak ada penilaian tercatat

     كَانَ إِذَا قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ، قَالَ: اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ

     ✧ When he said: 'Sami'a Allahu liman hamidah,' he would say: 'Allahumma Rabbana laka al-hamd, mil'a al-samawati wa mil'a al-ardi wa mil'a ma shi'ta min shay'in ba'du' (O Allah, our Lord, to You is praise, filling the heavens and filling the earth and filling whatever You will after that).

283. Musnad al-Bazzar 4971Tidak ada penilaian tercatat

     بَعَثَنِي الْعَبَّاسُ إِلَى النَّبِيِّ ﷺ وَهُوَ فِي بَيْتِ مَيْمُونَةَ خَالَتِي فَبِتُّ مَعَهُ تِلْكَ اللَّيْلَةَ فَقَامَ يُصَلِّي مِنَ اللَّيْلِ، فَقُمْتُ فَتَوَضَّأْتُ وَقُمْتُ عَنْ شِمَالِهِ، فَتَنَاوَلَنِي مِنْ خَلْفِ ظَهْرِهِ فَجَعَلَنِي عَنْ يَمِينِهِ

     ✧ Al-'Abbas sent me to the Prophet ﷺ while he was in the house of Maymunah, my maternal aunt. I spent that night with him. He got up to pray during the night, so I got up, performed ablution, and stood on his left. He took hold of me from behind his back and placed me on his right.

284. Musnad al-Bazzar 4972Tidak ada penilaian tercatat

     أَلَمْ تَعْلَمْ يَا زَيْدَ بْنَ أَرْقَمَ أَنَّ رَسُولَ اللهِ ﷺ أُهْدِيَ لَهُ عُضْوُ صَيْدٍ فَلَمْ يَأْكُلْ، وَقَالَ: إِنَّا حُرُمٌ قَالَ: نَعَمْ

     ✧ Do you not know, O Zayd b. Arqam, that the Messenger of Allah ﷺ was given a limb of game as a gift, and he did not eat it, saying: 'We are in ihram'? He said: 'Yes.'

285. Musnad al-Bazzar 4973Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ أَفَاضَ مِنْ جَمْعٍ فِيمَا أَحْسَبُ وَأُسَامَةُ رِدْفُهُ

     ✧ The Messenger of Allah ﷺ departed from Jam' (Muzdalifah), as I think, with Usamah riding behind him.

286. Musnad al-Bazzar 4974Tidak ada penilaian tercatat

     نَهَى عَنْ بَيْعِ الْغَرَرِ

     ✧ He forbade the sale of gharar (uncertainty).

287. Musnad al-Bazzar 4975Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ

     ✧ The Prophet ﷺ married Maymunah while he was in ihram.

288. Musnad al-Bazzar 4976Tidak ada penilaian tercatat

     أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ

     ✧ The cupper and the one cupped have broken the fast.

289. Musnad al-Bazzar 4977Tidak ada penilaian tercatat

     نَا رَبَاحُ بْنُ أَبِي مَعْرُوفٍ عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

     ✧ Rabah b. Abi Ma'ruf narrated to us, from 'Ata', from Ibn 'Abbas, from the Prophet ﷺ.

290. Musnad al-Bazzar 4978Tidak ada penilaian tercatat

     أَنَّهُ احْتَجَمَ وَهُوَ مُحْرِمٌ

     ✧ He had himself cupped while he was in ihram.

291. Musnad al-Bazzar 4979Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ احْتَجَمَ بِلَحْيَيْ جَمَلٍ وَهُوَ مُحْرِمٌ

     ✧ The Prophet ﷺ had himself cupped at Lahyay Jamal while he was in ihram.

292. Musnad al-Bazzar 4980Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ أَبَا مُوسَى فِي سَرِيَّةٍ فِي الْبَحْرِ فَبَيْنَا هُمْ كَذَلِكَ قَدْ رَفَعُوا الشِّرَاعَ فِي لَيْلَةٍ مُظْلِمَةٍ إِذَا هَاتِفٌ مِنْ فَوْقِهِمْ يَهْتِفُ بِأَهْلِ السَّفِينَةِ قِفُوا أُخْبِرْكُمْ بِقَضَاءٍ قَضَاهُ اللهُ عَلَى نَفْسِهِ، فَقَالَ أَبُو مُوسَى: أَخْبِرْ إِنْ كُنْتَ مُخْبِرًا، قَالَ: إِنَّ اللهَ تَبَارَكَ وَتَعَالَى قَضَى عَلَى نَفْسِهِ أَنَّهُ مَنْ أَعْطَشَ نَفْسَهُ لَهُ فِي يَوْمٍ صَائِفٍ سَقَاهُ اللهُ يَوْمَ الْعَطَشِ

     ✧ The Messenger of Allah ﷺ sent Abu Musa on an expedition by sea. While they were thus, having raised the sail on a dark night, a caller from above them called out to the people of the ship: 'Stop, and I will inform you of a decree that Allah has decreed upon Himself.' Abu Musa said: 'Inform us if you are going to inform.' He said: 'Allah, Blessed and Exalted, has decreed upon Himself that whoever makes himself thirsty for His sake on a hot day, Allah will give him drink on the Day of Thirst.'

293. Musnad al-Bazzar 4981Tidak ada penilaian tercatat

     إِنَّكُمْ مُلَاقُو اللهِ غَدًا حُفَاةً عُرَاةً غُرْلًا

     ✧ You will meet Allah tomorrow barefoot, naked, and uncircumcised.

294. Musnad al-Bazzar 4982Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ إِذَا نَزَلَ عَلَيْهِ الْقُرْآنُ يَقْرَؤُهُ لِيَحْفَظَهُ، فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى: لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ

     ✧ When the Quran descended upon the Prophet ﷺ, he would recite it to memorize it. Then Allah, Blessed and Exalted, sent down: 'Do not move your tongue with it to hasten it. Indeed, upon Us is its collection and its recitation.'

295. Musnad al-Bazzar 4983Tidak ada penilaian tercatat

     وَحَدَّثَنَاهُ أَحْمَدُ بْنُ عَبْدَةَ وَالْحَسَنُ بْنُ الصَّبَّاحِ عَنِ ابْنِ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ سَعِيدٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ Ahmad b. 'Abdah and al-Hasan b. al-Sabbah narrated it to us from Ibn 'Uyaynah, from 'Amr, from Sa'id, from Ibn 'Abbas.

296. Musnad al-Bazzar 4984Tidak ada penilaian tercatat

     نَا سُفْيَانُ عَنْ عَمْرٍو عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

     ✧ Sufyan narrated to us, from 'Amr, from Sa'id b. Jubayr, from Ibn 'Abbas, from the Prophet ﷺ.

297. Musnad al-Bazzar 4985Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ لَا يَعْرِفُ خَاتِمَةَ السُّورَةِ حَتَّى تَنْزِلَ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، فَإِذَا نَزَلَ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ عَلِمَ أَنَّ السُّورَةَ قَدْ خُتِمَتْ وَاسْتُقْبِلَتْ - أَوِ ابْتُدِئَتْ - سُورَةٌ أُخْرَى

     ✧ The Prophet ﷺ would not recognize the end of a surah until 'In the name of Allah, the Most Gracious, the Most Merciful' was sent down. When 'In the name of Allah, the Most Gracious, the Most Merciful' was sent down, he knew that the surah had been completed and another surah had been begun—or started.

298. Musnad al-Bazzar 4986Tidak ada penilaian tercatat

     أَنَّ رَجُلًا كَانَ وَاقِفً عَلَى رَاحِلَتِهِ مَعَ رَسُولِ اللهِ ﷺ إِذْ وَقَعَ عَنْ بَعِيرِهِ فَوَقَصَهُ وَهُوَ مُحْرِمٌ، فَقَالَ رَسُولُ اللهِ ﷺ: اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ وَلَا تُقَرِّبُوهُ طِيبًا ; فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ يُهِلُّ، أَوْ يُلَبِّي

     ✧ A man was standing on his mount with the Messenger of Allah ﷺ when he fell from his camel and it broke his neck while he was in ihram. The Messenger of Allah ﷺ said: 'Wash him with water and lote leaves, shroud him in his two garments, do not cover his head, and do not bring perfume near him; for he will be raised on the Day of Resurrection reciting the talbiyah—or saying labbayk.'

299. Musnad al-Bazzar 4987Tidak ada penilaian tercatat

     أَقْبَلَ رَجُلٌ حَرَامٌ مَعَ رَسُولِ اللهِ ﷺ فَخَرَّ مِنْ فَوْقِ بَعِيرِهِ فَوَقَصَهُ وَقْصًا فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ: اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَأَلْبِسُوهُ ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ، فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ يُلَبِّي

     ✧ A man in a state of ihrām came with the Messenger of God ﷺ, then fell from atop his camel and it broke his neck, and he died. The Messenger of God ﷺ said: “Wash him with water and lotus leaves, clothe him in his two garments, and do not cover his head, for he will come on the Day of Resurrection uttering the talbiyah.”

300. Musnad al-Bazzar 4988Tidak ada penilaian tercatat

     أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ بِمِثْلِ خَبَرِ عَمْرٍو إِيَّايَ عَنْهُ:،::

     ✧ Abū al-Zubayr reported to me, from Saʿīd b. Jubayr, the like of ʿAmr’s report: he narrated it to me from him: …

301. Musnad al-Bazzar 4989Tidak ada penilaian tercatat

     نَا أَبِي عَنْ قَيْسِ بْنِ سَعْدٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ

     ✧ My father narrated to us, from Qays b. Saʿd, from ʿAmr b. Dīnār, from Saʿīd b. Jubayr, from Ibn ʿAbbās, from the Prophet ﷺ, similarly.

302. Musnad al-Bazzar 4990Tidak ada penilaian tercatat

     نَا أَبَانُ بْنُ صَالِحٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ بِنَحْوِ حَدِيثِ ابْنِ عُيَيْنَةَ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى بِإِسْنَادٍ أَحْسَنَ مِنْ هَذِهِ الْأَسَانِيدِ

     ✧ Abān b. Ṣāliḥ narrated to us, from ʿAmr b. Dīnār, from Saʿīd b. Jubayr, from Ibn ʿAbbās, from the Prophet ﷺ, similar to the hadith of Ibn ʿUyaynah. We do not know of this hadith being narrated with a better chain than these chains.

303. Musnad al-Bazzar 4991Tidak ada penilaian tercatat

     وَقَدْ رَوَى ذَلِكَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ مُسْلِمُ بْنُ أَبِي حُرَّةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ حَدَّثَنَاهُ أَحْمَدُ بْنُ عَبْدَةَ عَنِ ابْنِ عُيَيْنَةَ عَنْ مُسْلِمِ بْنِ أَبِي حُرَّةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ. وَلَمْ يُسْنِدْ مُسْلِمُ بْنُ أَبِي حُرَّةَ غَيْرَ هَذَا الْحَدِيثِ، وَرَوَاهُ مَطَرٌ الْوَرَّاقُ وَأَبُو بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ فَاقْتَصَرْنَا عَلَى مَنْ ذَكَرْنَا

     ✧ Muslim b. Abī Ḥurrah also narrated that from Saʿīd b. Jubayr, from Saʿīd b. Jubayr. Aḥmad b. ʿAbdah narrated it to us, from Ibn ʿUyaynah, from Muslim b. Abī Ḥurrah, from Saʿīd b. Jubayr, from Ibn ʿAbbās. Muslim b. Abī Ḥurrah did not narrate any hadith other than this one with a complete chain. Maṭar al-Warrāq and Abū Bishr narrated it from Saʿīd b. Jubayr, so we limited ourselves to those we have mentioned.

304. Musnad al-Bazzar 4992Tidak ada penilaian tercatat

     نَا هُشَيْمٌ عَنْ أَشْعَثَ بْنِ سَوَّارٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ Hushaym narrated to us, from Ashʿath b. Sawwār, from Abū al-Zubayr, from Saʿīd b. Jubayr, from Ibn ʿAbbās.

305. Musnad al-Bazzar 4993Tidak ada penilaian tercatat

     نَا عُبَيْدُ اللهِ، عَنْ سُفْيَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ ʿUbayd Allāh narrated to us, from Sufyān, from Abū al-Zubayr, from Saʿīd b. Jubayr, from Ibn ʿAbbās.

306. Musnad al-Bazzar 4994Tidak ada penilaian tercatat

     نَا قُرَّةُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ Qurrah narrated to us, from Abū al-Zubayr, from Saʿīd b. Jubayr, from Ibn ʿAbbās.

307. Musnad al-Bazzar 4995Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ مِنْ غَيْرِ خَوْفٍ لِكَيْ لَا يُحْرِجَ أُمَّتَهُ

     ✧ The Prophet ﷺ combined Ẓuhr and ʿAṣr, and Maghrib and ʿIshāʾ in Madinah without fear, in order not to inconvenience his community.

308. Musnad al-Bazzar 4996Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ فِي غَزْوَةِ تَبُوكَ يُؤَخِّرُ الظُّهْرَ حَتَّى يُبْرِدَ ثُمَّ يُصَلِّي الظُّهْرَ وَالْعَصْرَ ثُمَّ لَا يَنْزِلُ حَتَّى يَغِيبَ الشَّفَقُ ثُمَّ يُصَلِّي الْمَغْرِبَ وَالْعِشَاءَ

     ✧ During the campaign of Tabūk, the Prophet ﷺ would delay Ẓuhr until it cooled, then pray Ẓuhr and ʿAṣr together; then he would not dismount until the twilight disappeared, and then pray Maghrib and ʿIshāʾ together.

309. Musnad al-Bazzar 4997Tidak ada penilaian tercatat

     كُنَّا عِنْدَ ابْنِ عَبَّاسٍ فِي الْمَسْجِدِ، مَسْجِدِ الْحَرَامِ، وَذُكِرَ عِنْدَهُ شَيْءٌ مِنَ الْقَدَرِ، فَأَهْوَى بِيَدِهِ، وَذَلِكَ بَعْدَ مَا ذَهَبَ بَصَرُهُ، فَقُلْتُ: لَيْسَ فِي الْقَوْمِ مِنْهُمْ أَحَدٌ، قَالَ: كُنْتُ أَرَى أَنَّ فِيهِمْ أَحَدًا فَآخُذُ بِرَقَبَتِهِ، وَذَلِكَ أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَا بَعَثَ اللهُ نَبِيًّا، ثُمَّ قَبَضَهُ، إِلَّا جَعَلَ مِنْ بَعْدِهِ فَتْرَةً، فَتُمْلَأُ مِنْ تِلْكَ الْفَتْرَةِ جَهَنَّمُ، إِنَّهُمُ الْقَدَرِيُّونَ

     ✧ We were with Ibn ʿAbbās in the mosque, the Sacred Mosque, and something about divine decree was mentioned in his presence. He gestured with his hand—that was after he had lost his sight—and I said, “There is no one among the people.” He said, “I thought there was someone among them, and I would seize him by the neck. That is because I heard the Messenger of God ﷺ say: God did not send a prophet and then take him without making after him a period of slackness, and from that period Gehenna will be filled. They are the Qadarites.”

310. Musnad al-Bazzar 4998Tidak ada penilaian tercatat

     نَا صَدَقَةُ بْنُ سَابِقٍ، عَنْ سُلَيْمَانَ بْنِ قَرْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ، أَوْ قَرِيبًا مِنْهُ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى عَنِ النَّبِيِّ ﷺ بِهَذَا اللَّفْظِ إِلَّا مِنْ هَذَا الْوَجْهِ الَّذِي ذَكَرْنَاهُ

     ✧ Ṣadaqah b. Sābiq narrated to us, from Sulaymān b. Qarm, from Abū al-Zubayr, from Saʿīd b. Jubayr, from Ibn ʿAbbās, from the Prophet ﷺ, similarly, or close to it. We do not know of this hadith being narrated from the Prophet ﷺ with this wording except through this route that we have mentioned.

311. Musnad al-Bazzar 4999Tidak ada penilaian tercatat

     نَا إِسْمَاعِيلُ بْنُ أُمَيَّةَ، عَنْ أَبِي الزُّبَيْرِ، عَنِ ابْنِ عَبَّاسٍ

     ✧ Ismāʿīl b. Umayyah narrated to us, from Abū al-Zubayr, from Ibn ʿAbbās.

312. Musnad al-Bazzar 5000Tidak ada penilaian tercatat

     لَمَّا أُصِيبَ إِخْوَانُكُمْ جَعَلَ اللهُ أَرْوَاحَهُمْ فِي جَوْفِ طَيْرٍ خُضْرٍ تَرِدُ أَنْهَارَ الْجَنَّةِ فَتَأْكُلُ مِنْ ثِمَارِهَا وَتَأْوِي إِلَى قَنَادِيلَ مُعَلَّقَةٍ فِي ظِلِّ الْعَرْشِ، فَلَمَّا وَجَدُوا طِيبَ مَطْعَمِهِمْ وَمَشْرَبِهِمْ قَالُوا: لَوْ يَعْلَمُونَ إِخْوَانَنَا بِمَا أَكْرَمَنَا اللهُ فَقَالَ اللهُ تَبَارَكَ وَتَعَالَى: أَنَا مُبَلِّغُهُمْ عَنْكُمْ، فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى: وَلا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ فَرِحِينَ بِمَا آتَاهُمُ اللهُ مِنْ فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِمْ مِنْ خَلْفِهِمْ أَلا خَوْفٌ عَلَيْهِمْ وَلا هُمْ يَحْزَنُونَ

     ✧ When your brothers were killed, Allah placed their souls in the crops of green birds that come to the rivers of Paradise, eat from its fruits, and seek shelter in lanterns suspended in the shade of the Throne. When they found the goodness of their food and drink, they said: 'If only our brothers knew what Allah has honored us with.' Allah, Blessed and Exalted, said: 'I shall convey it to them on your behalf.' Then Allah, Blessed and Exalted, sent down: 'And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision, rejoicing in what Allah has bestowed upon them of His bounty, and they receive good tidings about those who have not yet joined them from behind them, that there will be no fear concerning them, nor will they grieve.'

313. Musnad al-Bazzar 5001Tidak ada penilaian tercatat

     بَعَثَنِي أَبِي إِلَى النَّبِيِّ ﷺ وَكَانَتْ لَيْلَةَ خَالَتِي فَجِئْتُ فَاضْطَجَعْتُ عَلَى الْفِرَاشِ فَقَالَ: أَنَامَ الْغُلَامُ ؟ وَلَمْ أَنَمْ وَأَنَا أَسْمَعُ كَلَامَهُ قَالَ: فَصَلَّى أَرْبَعَ رَكَعَاتٍ يُطِيلُ فِيهِنَّ الْقِرَاءَةَ وَالرُّكُوعَ وَالسُّجُودَ، قَالَ: ثُمَّ اضْطَجَعَ قَالَ: ثُمَّ قَامَ فَصَلَّى خَمْسَ رَكَعَاتٍ، وَقُمْتُ فَتَوَضَّأْتُ وَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِيَدِي مِنْ خَلْفِهِ فَأَقَامَنِي عَنْ يَمِينِهِ، قَالَ: فَفَهِمْتُ مِنْ دُعَائِهِ وَهُوَ يَقُولُ: اللَّهُمَّ اجْعَلْ فِي سَمْعِي نُورًا وَفِي بَصَرِي نُورًا وَفِي قَلْبِي نُورًا وَفِي لِسَانِي نُورًا، وَعَنْ يَمِينِي نُورًا، وَعَنْ يَسَارِي نُورًا وَقُدَّامِي نُورًا وَخَلْفِي نُورًا وَتَحْتِي نُورًا وَفَوْقِي نُورًا، اللَّهُمَّ أَعْظِمْ لِي نُورًا

     ✧ My father sent me to the Prophet ﷺ on the night that was my aunt's turn. I came and lay down on the bed. He said: 'Has the boy fallen asleep?' I had not slept, and I was listening to his words. He prayed four rakʿahs, prolonging the recitation, bowing, and prostration. Then he lay down. Then he got up and prayed five rakʿahs. I got up, performed ablution, and stood on his left, so he took my hand from behind him and placed me on his right. I understood from his supplication while he was saying: 'O Allah, place light in my hearing and light in my sight and light in my heart and light in my tongue, and light on my right and light on my left and light in front of me and light behind me and light beneath me and light above me. O Allah, make my light great.'

314. Musnad al-Bazzar 5002Tidak ada penilaian tercatat

     وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ قَالَ: كَانَتْ رُخْصَةً لِلشَّيْخِ الْكَبِيرِ وَالْمَرْأَةِ الْكَبِيرَةِ، وَهُمَا يُطِيقَانِ الصِّيَامَ أَنْ يُفْطِرَا وَيُطْعِمَا مَكَانَ كُلِّ يَوْمٍ مِسْكِينًا ثُمَّ نُسِخَتْ وَأَثْبَتَ أَنَّهُمَا إِذَا لَمْ يُطِيقَا الصِّيَامَ أَنْ يُفْطِرَا وَيُطْعِمَا مَكَانَ كُلِّ يَوْمٍ مِسْكِينًا، وَالْحُبْلَى وَالْمُرْضِعُ إِذَا خَافَتَا، وَكَانَ ابْنُ عَبَّاسٍ يَقُولُ لِأُمِّ وَلَدٍ لَهُ حُبْلَى: أَنْتِ بِمَنْزِلَةِ الَّتِي لَا تُطِيقُهُ فَعَلَيْكِ الْفِدَاءُ وَلَا قَضَاءَ عَلَيْكِ

     ✧ And upon those who can afford it, a ransom of feeding a poor person. He said: It was a concession for the elderly man and the elderly woman who are able to fast, that they may break the fast and feed a poor person for each day. Then it was abrogated, and it was established that if they are unable to fast, they may break the fast and feed a poor person for each day, as well as the pregnant and nursing women if they fear. Ibn ʿAbbās used to say to a pregnant umm walad of his: 'You are in the position of one who cannot afford it, so you must pay the ransom and there is no makeup due on you.'

315. Musnad al-Bazzar 5003Tidak ada penilaian tercatat

     كَانَ يَقْرَأُ فِي صَلَاةِ الصُّبْحِ يَوْمَ الْجُمُعَةِ بِـ: تَنْزِيلُ السَّجْدَةَ، وَ هَلْ أَتَى عَلَى الإِنْسَانِ

     ✧ He used to recite in the Fajr prayer on Friday: 'The revelation of the prostration' (Sūrat al-Sajdah) and 'Has there come upon man' (Sūrat al-Insān).

316. Musnad al-Bazzar 5004Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ سَمِعَ رَجُلًا يُلَبِّي عَنْ شُبْرُمَةَ فَقَالَ لَهُ النَّبِيُّ ﷺ: لَبِّ عَنْ نَفْسِكَ، ثُمَّ لَبِّ عَنْ شُبْرُمَةَ

     ✧ The Prophet ﷺ heard a man performing the talbiyah on behalf of Shubrumah. The Prophet ﷺ said to him: 'Perform the talbiyah for yourself, then perform the talbiyah on behalf of Shubrumah.'

317. Musnad al-Bazzar 5005Tidak ada penilaian tercatat

     نَهَى يَوْمَ خَيْبَرَ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ، وَعَنْ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ

     ✧ On the day of Khaybar, he forbade every beast of prey with fangs and every bird with talons.

318. Musnad al-Bazzar 5006Tidak ada penilaian tercatat

     مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللهِ عَزَّ وَجَلَّ مِنْ هَذِهِ الْأَيَّامِ، يَعْنِي: أَيَّامَ الْعَشْرِ، قَالُوا: يَا رَسُولَ اللهِ وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ ؟ قَالَ: وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ إِلَّا رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ بِشَيْءٍ

     ✧ There are no days in which righteous deeds are more beloved to Allah, Mighty and Majestic, than these days, meaning the ten days. They said: 'O Messenger of Allah, not even jihad in the cause of Allah?' He said: 'Not even jihad in the cause of Allah, except a man who goes out with his life and his wealth and returns with nothing.'

319. Musnad al-Bazzar 5007Tidak ada penilaian tercatat

     وَهَذَا الْحَدِيثُ قَدْ رَوَاهُ الْحَكَمُ بْنُ عُتَيْبَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ. حَدَّثَنَا بِهِ يُوسُفُ عَنْ سَلَمَةَ عَنِ الْحَجَّاجِ عَنِ الْحَكَمِ

     ✧ This hadith was also narrated by al-Ḥakam b. ʿUtaybah from Saʿīd b. Jubayr, from Ibn ʿAbbās. Yūsuf narrated it to us from Salamah, from al-Ḥajjāj, from al-Ḥakam.

320. Musnad al-Bazzar 5008Tidak ada penilaian tercatat

     أَنَا أَصْبَغُ بْنُ زَيْدٍ عَنِ الْقَاسِمِ بْنِ أَبِي أَيُّوبَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ Aṣbagh b. Zayd narrated to me, from al-Qāsim b. Abī Ayyūb, from Saʿīd b. Jubayr, from Ibn ʿAbbās.

321. Musnad al-Bazzar 5009Tidak ada penilaian tercatat

     نَا الْحَسَنُ بْنُ عَطِيَّةَ، عَنْ قَيْسٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ Al-Ḥasan b. ʿAṭiyyah narrated to us, from Qays, from Abū Isḥāq, from Saʿīd b. Jubayr, from Ibn ʿAbbās.

322. Musnad al-Bazzar 5010Tidak ada penilaian tercatat

     أَتَتِ امْرَأَةٌ النَّبِيَّ ﷺ فَقَالَتْ: يَا رَسُولَ اللهِ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ أَفَأَقْضِي عَنْهَا ؟ قَالَ: فَقَالَ: أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنًا مَا كُنْتِ تَقْضِينَهُ عَنْهَا ؟ قَالَتْ: بَلَى قَالَ: فَدَيْنُ اللهِ أَحَقُّ أَنْ يُقْضَى

     ✧ A woman came to the Prophet ﷺ and said: 'O Messenger of Allah, my mother died while she owed a month of fasting. Should I make it up on her behalf?' He said: 'Tell me, if your mother owed a debt, would you not pay it on her behalf?' She said: 'Yes.' He said: 'Then the debt owed to Allah is more deserving of being paid.'

323. Musnad al-Bazzar 5011Tidak ada penilaian tercatat

     جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ: إِنَّ أُخْتِي مَاتَتْ وَعَلَيْهَا صِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ فَقَالَ: أَرَأَيْتِ لَوْ كَانَ عَلَى أُخْتِكِ دَيْنًا أَكُنْتِ تَقْضِينَهُ ؟ قَالَتْ: نَعَمْ، قَالَ: فَحَقُّ اللهِ أَحَقُّ

     ✧ A woman came to the Prophet ﷺ and said: “My sister died while she owed fasting two consecutive months.” He said: “Tell me, if your sister had a debt, would you pay it off?” She said: “Yes.” He said: “Then the right of Allah is more deserving.”

324. Musnad al-Bazzar 5012Tidak ada penilaian tercatat

     نَا شُعْبَةُ، عَنْ مُخَوَّلٍ عَنْ مُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ Shu'bah narrated to us, from Mukhawwal, from Muslim al-Batin, from Sa'id b. Jubayr, from Ibn Abbas.

325. Musnad al-Bazzar 5013Tidak ada penilaian tercatat

     كَانَ يَقْرَأُ يَوْمَ الْجُمُعَةِ فِي صَلَاةِ الصُّبْحِ بِـ: الم تَنْـزِيلُ، و هَلْ أَتَى عَلَى الإِنْسَانِ

     ✧ He used to recite on Friday in the dawn prayer: “Alif Lam Mim. The revelation…” and “Has there come upon man…”

326. Musnad al-Bazzar 5014Tidak ada penilaian tercatat

     كَانَ يَقْرَأُ فِي صَلَاةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ: الم تَنْـزِيلُ السَّجْدَةَ، وَ هَلْ أَتَى عَلَى الإِنْسَانِ

     ✧ He used to recite in the dawn prayer on Friday: “Alif Lam Mim. The revelation, the prostration…” and “Has there come upon man…”

327. Musnad al-Bazzar 5015Tidak ada penilaian tercatat

     أَنْزَلَ اللهُ الْقُرْآنَ إِلَى سَمَاءِ الدُّنْيَا لَيْلَةَ الْقَدْرِ جُمْلَةً وَاحِدَةً كَانَ جِبْرِيلُ يُنْزِلُهُ، يَعْنِي: عَلَى النَّبِيِّ ﷺ

     ✧ Allah sent down the Quran to the lowest heaven on the Night of Decree all at once; Gabriel used to bring it down, that is, upon the Prophet ﷺ.

328. Musnad al-Bazzar 5016Tidak ada penilaian tercatat

     يَدْخُلُ عَلَيْكُمْ رَجُلٌ يَدْخُلُ بِعَيْنَيْ شَيْطَانٍ، فَدَخَلَ رَجُلٌ أَزْرَقُ فَقَالَ: يَا مُحَمَّدُ عَلَامَ يَشْتُمُنِي، أَوْ عَلَامَ يَسُبُّنِي هَذَا ؟ قَالَ: وَجَعَلَ يَحْلِفُ فَنَزَلَتْ هَذِهِ الْآيَةُ: وَيَحْلِفُونَ عَلَى الْكَذِبِ وَهُمْ يَعْلَمُونَ الْآيَةَ وَالْآيَةُ الْأُخْرَى

     ✧ “A man will enter upon you, entering with the eyes of a devil.” Then a blue-eyed man entered and said: “O Muhammad, why does he revile me, or why does this one insult me?” He said: “And he began to swear.” Then this verse was revealed: “They swear to a lie while they know” – the verse, and the other verse.

329. Musnad al-Bazzar 5017Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَنَتَ ثَلَاثِينَ صَبَاحًا فِي صَلَاةِ الضُّحَى

     ✧ That the Prophet ﷺ performed qunut for thirty mornings in the forenoon prayer.

330. Musnad al-Bazzar 5018Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَنَتَ ثَلَاثِينَ صَبَاحًا

     ✧ That the Prophet ﷺ performed qunut for thirty mornings.

331. Musnad al-Bazzar 5019Tidak ada penilaian tercatat

     نَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ Shu'bah narrated to us, from Abu Bishr, from Sa'id b. Jubayr, from Ibn Abbas.

332. Musnad al-Bazzar 5020Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ تُوُفِّيَ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ

     ✧ That the Messenger of Allah ﷺ died when I was fifteen years old.

333. Musnad al-Bazzar 5021Tidak ada penilaian tercatat

     سُئِلَ: مِثْلُ مَنْ كُنْتَ حَيْثُ تُوُفِّيَ النَّبِيُّ ﷺ ؟ قَالَ: أَنَا يَوْمَئِذٍ مَخْتُونٌ

     ✧ He was asked: “How old were you when the Prophet ﷺ died?” He said: “I was circumcised at that time.”

334. Musnad al-Bazzar 5022Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ يُوتِرُ بِـ: سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى، وَ قُلْ يَا أَيُّهَا الْكَافِرُونَ، وَ قُلْ هُوَ اللهُ أَحَدٌ

     ✧ The Prophet ﷺ used to perform witr with: “Glorify the name of your Lord, the Most High,” and “Say: O disbelievers,” and “Say: He is Allah, the One.”

335. Musnad al-Bazzar 5023Tidak ada penilaian tercatat

     وُلِدَ النَّبِيُّ ﷺ عَامَ الْفِيلِ

     ✧ The Prophet ﷺ was born in the Year of the Elephant.

336. Musnad al-Bazzar 5024Tidak ada penilaian tercatat

     إِنَّ جِبْرِيلَ كَانَ يَدُسُّ فِي فَمِ فِرْعَوْنَ الطِّينَ مَخَافَةَ أَنْ يَقُولَ لَا إِلَهَ إِلَّا اللهُ ; وَقَالَ غَيْرُهُ: مَخَافَةَ أَنْ تُدْرِكَهُ الرَّحْمَةُ

     ✧ Jibril used to push mud into the mouth of Pharaoh, fearing that he would say 'There is no god but Allah'; and another said: fearing that mercy would reach him.

337. Musnad al-Bazzar 5025Tidak ada penilaian tercatat

     أَتَى النَّبِيَّ ﷺ رَجُلٌ فَقَالَ: إِنَّ عَلَى أُمِّي رَقَبَةً مُؤْمِنَةً وَعِنْدِي أَمَةٌ سَوْدَاءُ، فَقَالَ النَّبِيُّ ﷺ: ائْتِنِي بِهَا، فَقَالَ لَهَا رَسُولُ اللهِ ﷺ: أَتَشْهَدِينَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ ؟ قَالَتْ: نَعَمْ، قَالَ: فَأَعْتِقْهَا

     ✧ A man came to the Prophet ﷺ and said: 'My mother owes a believing slave, and I have a black slave woman.' The Prophet ﷺ said: 'Bring her to me.' The Messenger of Allah ﷺ said to her: 'Do you testify that there is no god but Allah and that I am the Messenger of Allah?' She said: 'Yes.' He said: 'Then set her free.'

338. Musnad al-Bazzar 5026Tidak ada penilaian tercatat

     أَتَى ابْنَ عَبَّاسٍ رَجُلٌ فَقَالَ: أَنْزَلَ عَلَى رَسُولِ اللهِ ﷺ عَشْرًا بِالْمَدِينَةِ وَعَشْرًا بِمَكَّةَ، قَالَ: مِمَّنْ سَمِعْتَ هَذَا ؟ قَالَ: بَلَغَنِي، أَوْ سَمِعْتُ النَّاسَ يَقُولُونَ. فَقَالَ ابْنُ عَبَّاسٍ: لَقَدْ أَنْزَلَ عَلَيْهِ بِمَكَّةَ عَشْرًا وَخَمْسٌ وَأَكْثَرُ

     ✧ A man came to Ibn 'Abbas and said: 'Ten [verses] were revealed to the Messenger of Allah ﷺ in Madinah and ten in Makkah.' He said: 'From whom did you hear this?' He said: 'It reached me,' or 'I heard people saying.' Ibn 'Abbas said: 'Fifteen or more were revealed to him in Makkah.'

339. Musnad al-Bazzar 5027Tidak ada penilaian tercatat

     نَا عَمَّارُ بْنُ رُزَيْقٍ عَنِ الْأَعْمَشِ عَنِ الْمِنْهَالِ عَنْ سَعِيدٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

     ✧ Ammār b. Ruzayq narrated to us, from al-A'mash, from al-Minhāl, from Sa'īd, from Ibn 'Abbās, from the Prophet ﷺ.

340. Musnad al-Bazzar 5028Tidak ada penilaian tercatat

     أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ أَهْدَى إِلَى رَسُولِ اللهِ ﷺ وَهُوَ بِقُدَيْدٍ وَهُوَ مُحْرِمٌ لَحْمَ حِمَارٍ وَحْشِيٍّ فَرَدَّهُ رَسُولُ اللهِ ﷺ وَهُوَ يَقْطُرُ دَمًا

     ✧ Al-Sa'b b. Jaththāmah gifted the Messenger of Allah ﷺ, while he was at Qudayd and in a state of iḥrām, the meat of a wild donkey, and the Messenger of Allah ﷺ returned it while it was dripping blood.

341. Musnad al-Bazzar 5029Tidak ada penilaian tercatat

     لَوْلَا أَنَّا مُحْرِمُونَ لَقَبِلْنَاهُ مِنْكَ

     ✧ Were we not in a state of iḥrām, we would have accepted it from you.

342. Musnad al-Bazzar 5030Tidak ada penilaian tercatat

     جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ مِنْ غَيْرِ خَوْفٍ وَلَا مَطَرٍ فَقِيلَ لَهُ: مَا أَرَادَ بِذَلِكَ ؟ قَالَ: أَرَادَ أَلَّا يُحْرِجَ أُمَّتَهُ

     ✧ The Messenger of Allah ﷺ combined Ẓuhr and 'Asr, and Maghrib and 'Ishā' in Madinah without fear or rain. It was said to him: 'What did he intend by that?' He said: 'He intended not to burden his community.'

343. Musnad al-Bazzar 5031Tidak ada penilaian tercatat

     تَجَوَّزُوا فِي الصَّلَاةِ فَإِنَّ خَلْفَكُمُ الضَّعِيفَ وَالْكَبِيرَ وَذُو الْحَاجَةِ

     ✧ Be moderate in prayer, for behind you are the weak, the elderly, and those with needs.

344. Musnad al-Bazzar 5032Tidak ada penilaian tercatat

     نَا أَبُو عَوَانَةَ عَنِ الْأَعْمَشِ عَنْ حَبِيبٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ أَحَدًا يَرْوِيهِ عَنِ الْأَعْمَشِ عَنْ حَبِيبٍ إِلَّا أَبَا عَوَانَةَ

     ✧ Abū 'Awānah narrated to us, from al-A'mash, from Habīb, from Sa'īd b. Jubayr, from Ibn 'Abbās, from the Prophet ﷺ something similar. We know no one who narrates this hadith from al-A'mash, from Habīb, except Abū 'Awānah.

345. Musnad al-Bazzar 5033Tidak ada penilaian tercatat

     لَا يُبْغِضُ الْأَنْصَارَ رَجُلٌ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ

     ✧ No man who believes in Allah and the Last Day hates the Ansār.

346. Musnad al-Bazzar 5034Tidak ada penilaian tercatat

     أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ: إِنِّي نَذَرْتُ أَنْ أَذْبَحَ بِبُوَانَةَ، فَقَالَ: لَعَلَّ فِي قَلْبِكَ مِنَ الْجَاهِلِيَّةِ شَيْءٌ ؟ قَالَ: لَا، قَالَ: فَأَوْفِ بِنَذْرِكَ

     ✧ A man came to the Prophet ﷺ and said: 'I vowed to sacrifice at Buwānah.' He said: 'Perhaps there is something of the Jāhiliyyah in your heart?' He said: 'No.' He said: 'Then fulfill your vow.'

347. Musnad al-Bazzar 5035Tidak ada penilaian tercatat

     أَوَّلُ مَنْ يَقُومُ، أَوْ: أَوَّلُ مَنْ يُدْعَى يَوْمَ الْقِيَامَةِ الْحَمَّادُونَ لِلهِ عَلَى كُلِّ حَالٍ

     ✧ The first to stand up, or: the first to be called on the Day of Resurrection are those who praise Allah in every state.

348. Musnad al-Bazzar 5036Tidak ada penilaian tercatat

     لَمَّا نَزَلَتْ: وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ جَعَلَ رَسُولُ اللهِ ﷺ، يَدْعُوهُمْ قَبَائِلَ قَبَائِلَ

     ✧ When [the verse] “And warn your closest kindred” was revealed, the Messenger of Allah ﷺ began calling them tribe by tribe.

349. Musnad al-Bazzar 5037Tidak ada penilaian tercatat

     نَا سُفْيَانُ عَنْ حَبِيبٍ عَنْ سَعِيدٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ Sufyan narrated to us from Habib, from Sa'id, from Ibn 'Abbas.

350. Musnad al-Bazzar 5038Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ لَبَّى حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ

     ✧ The Prophet ﷺ continued the talbiyah until he threw the pebbles at Jamrat al-'Aqabah.

351. Musnad al-Bazzar 5039Tidak ada penilaian tercatat

     خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ، وَقَدْ أَظَلَّتْنَا سَحَابَةٌ وَنَحْنُ نَطْمَعُ فِيهَا فَقَالَ: إِنَّ الْمَلَكَ الَّذِي يَسُوقُهَا دَخَلَ عَلَيَّ فَسَلَّمَ عَلَيَّ وَأَخْبَرَنِي أَنَّهُ يَسُوقُهَا إِلَى وَادِي كَذَا

     ✧ The Messenger of Allah ﷺ came out to us while a cloud had overshadowed us and we were hopeful of [rain from] it. He said: “The angel who drives it came to me, greeted me, and informed me that he was driving it to such-and-such a valley.”

352. Musnad al-Bazzar 5040Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ يَطُوفُ فِي النَّخْلِ بِالْمَدِينَةِ فَجَعَلَ النَّاسُ يَقُولُونَ: فِيهَا صَاعٌ فِيهَا وَسْقٌ فَقَالَ رَسُولُ اللهِ ﷺ: فِيهَا كَذَا وَكَذَا ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: إِنَّمَا أَنَا بَشَرٌ فَمَا حَدَّثْتُكُمْ عَنِ اللهِ فَهُوَ حَقٌّ، وَمَا قُلْتُ فِيهِ مِنْ قِبَلِ نَفْسِي فَإِنَّمَا أَنَا بَشَرٌ أُخْطِئُ وَأُصِيبُ

     ✧ The Messenger of Allah ﷺ was inspecting the palm trees in Madinah, and people began saying: “In it there is a sa'.” “In it there is a wasq.” The Messenger of Allah ﷺ said: “In it there is such-and-such.” Then the Messenger of Allah ﷺ said: “I am only a human. Whatever I tell you from Allah is true, but whatever I say on my own, I am only a human: I err and I am right.”

353. Musnad al-Bazzar 5041Tidak ada penilaian tercatat

     قَالَ رَجُلٌ: يَا رَسُولَ اللهِ مَنْ أَوْلِيَاءُ اللهِ ؟ قَالَ: الَّذِينَ إِذَا رُؤُوا ذُكِرَ اللهُ

     ✧ A man said: “O Messenger of Allah, who are the allies (awliya') of Allah?” He replied: “Those who, when they are seen, Allah is remembered.”

354. Musnad al-Bazzar 5042Tidak ada penilaian tercatat

     كَانَ لَا يُفْطِرُ أَيَّامَ الْبِيضِ فِي سَفَرٍ وَلَا حَضَرٍ

     ✧ He would not break his fast on the white days (ayyam al-bid), whether traveling or resident.

355. Musnad al-Bazzar 5043Tidak ada penilaian tercatat

     سَأَلَ أَهْلُ مَكَّةَ النَّبِيَّ ﷺ أَنْ يَجْعَلَ لَهُمُ الصَّفَا ذَهَبًا وَأَنْ يُحَوِّلَ الْجِبَالَ عَنْهُمْ حَتَّى يَزْرَعُوا فَقِيلَ: إِنْ شِئْتَ أَنْ نُؤْتِيَهُمُ الَّذِي سَأَلُوا فَإِنْ كَفَرُوا أُهْلِكُوا كَمَا هَلَكَ مَنْ كَانَ قَبْلَهُمْ، فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى: وَمَا مَنَعَنَا أَنْ نُرْسِلَ بِالآيَاتِ إِلا أَنْ كَذَّبَ بِهَا الأَوَّلُونَ وَآتَيْنَا ثَمُودَ النَّاقَةَ مُبْصِرَةً

     ✧ The people of Makkah asked the Prophet ﷺ to turn al-Safa into gold for them and to move the mountains away from them so that they could cultivate [the land]. It was said: “If you wish, We can give them what they asked for, but if they disbelieve, they will be destroyed as those before them were destroyed.” Then Allah, Blessed and Exalted, revealed: “And nothing prevented Us from sending signs except that the former peoples denied them. And We gave Thamud the she-camel as a visible sign.”

356. Musnad al-Bazzar 5044Tidak ada penilaian tercatat

     نَا طَلْحَةُ الْقَنَّادُ عَنْ جَعْفَرِ بْنِ أَبِي الْمُغِيرَةِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَمْ نَسْمَعْهُ إِلَّا مِنْ أَبِي هِشَامٍ حَدِيثُ طَلْحَةَ الْقَنَّادِ عَنْ جَعْفَرٍ

     ✧ Talhah al-Qannad narrated to us from Ja'far b. Abi al-Mughirah, from Sa'id b. Jubayr, from Ibn 'Abbas, from the Prophet ﷺ, similarly. And we did not hear this hadith except from Abu Hisham: the hadith of Talhah al-Qannad from Ja'far.

357. Musnad al-Bazzar 5045Tidak ada penilaian tercatat

     سَأَلَ أَهْلُ مَكَّةَ النَّبِيَّ ﷺ أَنْ يَجْعَلَ لَهُمُ الصَّفَا ذَهَبًا

     ✧ The people of Makkah asked the Prophet ﷺ to turn al-Safa into gold for them.

358. Musnad al-Bazzar 5046Tidak ada penilaian tercatat

     عَادَ رَسُولُ اللهِ ﷺ رَجُلًا مِنَ الْأَنْصَارِ فَلَمَّا دَنَا مِنْ مَنْزِلِهِ سَمِعَهُ يَتَكَلَّمُ فِي الدَّاخِلِ فَلَمَّا اسْتَأْذَنَ عَلَيْهِ دَخَلَ فَلَمْ يَرَ أَحَدًا فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: سَمِعْتُكَ تُكَلِّمُ غَيْرَكَ، فَقَالَ: يَا رَسُولَ اللهِ لَقَدْ دَخَلْتُ الدَّاخِلَ اغْتِمَامًا بِكَلَامِ النَّاسِ مِمَّا بِي مِنَ الْحُمَّى فَدَخَلَ عَلَيَّ رَجُلٌ مَا رَأَيْتُ رَجُلًا قَطُّ بَعْدَكَ أَكْرَمَ مَجْلِسًا وَلَا أَحْسَنَ حَدِيثًا قَالَ: ذَاكَ جِبْرِيلُ، وَإِنْ مِنْكُمْ لَرِجَالً لَوْ أَنَّ أَحَدَهُمْ يُقْسِمُ عَلَى اللهِ لَأَبَرَّهُ

     ✧ The Messenger of Allah ﷺ visited a man from the Ansar. When he approached his dwelling, he heard him talking inside. When he asked permission and entered, he saw no one. The Messenger of Allah ﷺ said to him: “I heard you talking to someone else.” He said: “O Messenger of Allah, I went inside feeling distressed because of what people were saying about my fever. Then a man came in to me, the likes of whom I have never seen after you, more noble in presence or better in speech.” He said: “That was Jibril. Indeed, among you there are men such that if one of them were to swear by Allah, He would honor his oath.”

359. Musnad al-Bazzar 5047Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ يَرْفَعُ صَوْتَهُ بِالْقُرْآنِ وَيَخْفِضُ أَحْيَانًا فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى: وَلا تَجْهَرْ بِصَلاتِكَ وَلا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلا

     ✧ The Messenger of Allah ﷺ used to raise his voice with the Qur'an and sometimes lower it, so Allah, Blessed and Exalted, revealed: "And do not be loud in your prayer nor too quiet therein, but seek between that a way."

360. Musnad al-Bazzar 5048Tidak ada penilaian tercatat

     نَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ جَعْفَرِ بْنِ أَبِي وَحْشِيَّةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ أَحَدًا يَرْوِيهِ بِهَذَا اللَّفْظِ بِإِسْنَادٍ مُتَّصِلٍ إِلَّا عَنِ ابْنِ عَبَّاسٍ بِهَذَا الْإِسْنَادِ

     ✧ Sufyan narrated to us from al-A'mash from Ja'far b. Abi Wahshiyya from Sa'id b. Jubayr, from Ibn Abbas from the Prophet ﷺ, similarly. And we do not know anyone who narrates this hadith with this wording with a connected chain except from Ibn Abbas with this chain.

361. Musnad al-Bazzar 5049Tidak ada penilaian tercatat

     كَانُوا يَكْرَهُونَ أَنْ يَرْضَخُوا لِأَنْسَابِهِمْ وَهُمْ مُشْرِكُونَ فَنَزَلَتْ: لَيْسَ عَلَيْكَ هُدَاهُمْ، حَتَّى بَلَغَ: وَمَا تُنْفِقُوا مِنْ خَيْرٍ فَإِنَّ اللهَ بِهِ عَلِيمٌ فَرَخَّصَ لَهُمْ

     ✧ They used to dislike giving to their relatives while they were polytheists, so it was revealed: "It is not upon you to guide them," until He reached: "And whatever good you spend, Allah knows it well," so He permitted them.

362. Musnad al-Bazzar 5050Tidak ada penilaian tercatat

     نُصِرْتُ بِالصَّبَا وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ

     ✧ I was helped by the east wind, and 'Ad was destroyed by the west wind.

363. Musnad al-Bazzar 5051Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ يَصُومُ حَتَّى نَقُولَ مَا يُرِيدُ أَنْ يُفْطِرَ، وَيُفْطِرُ حَتَّى نَقُولَ مَا يُرِيدُ أَنْ يَصُومَ وَمَا صَامَ شَهْرًا مُتَتَابِعًا مُنْذُ قَدِمَ الْمَدِينَةَ غَيْرَ رَمَضَانَ

     ✧ The Messenger of Allah ﷺ used to fast until we would say he does not intend to break his fast, and he would not fast until we would say he does not intend to fast, and he did not fast a whole month consecutively since he came to Madinah other than Ramadan.

364. Musnad al-Bazzar 5052Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ أَوْلَادِ الْمُشْرِكِينَ فَقَالَ: اللهُ أَعْلَمُ مَا كَانُوا عَامِلِينَ

     ✧ The Messenger of Allah ﷺ was asked about the children of the polytheists, and he said: "Allah knows best what they would have done."

365. Musnad al-Bazzar 5053Tidak ada penilaian tercatat

     أَنَّ خَالَتَهُ أَهْدَتْ إِلَى رَسُولِ اللهِ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا فَأَكَلَ مِنَ السَّمْنِ وَمِنَ الْأَقِطِ وَلَمْ يَأْكُلْ مِنَ الْأَضُبِّ تَقَذُّرًا وَأَكَلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ

     ✧ His maternal aunt sent the Messenger of Allah ﷺ some clarified butter, dried curds, and a dabb lizard. He ate from the clarified butter and the dried curds, but he did not eat from the dabb out of disgust, and he ate at the table of the Messenger of Allah ﷺ.

366. Musnad al-Bazzar 5054Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا التَّشَهُّدَ، كَمَا يُعَلِّمُنَا الْقُرْآنَ: التَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلهِ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

     ✧ The Messenger of Allah ﷺ used to teach us the tashahhud as he would teach us a surah of the Qur'an: "All greetings, blessings, prayers, and good words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and His messenger."

367. Musnad al-Bazzar 5055Tidak ada penilaian tercatat

     أُصِيبَ رَجُلٌ مِنَ الْمُشْرِكِينَ فَطَلَبَ الْمُشْرِكُونَ أَنْ يُوَارُوهُ حَتَّى بَلَغُوا بِهِ الدِّيَةَ فَأَبَى رَسُولُ اللهِ ﷺ

     ✧ A man from the polytheists was killed, so the polytheists sought to bury him until they offered blood money, but the Messenger of Allah ﷺ refused.

368. Musnad al-Bazzar 5056Tidak ada penilaian tercatat

     جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ: إِنَّ أُخْتِي مَاتَتْ وَعَلَيْهَا صِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ فَقَالَ: أَرَأَيْتِ لَوْ كَانَ عَلَى أُخْتِكِ دَيْنًا أَكُنْتِ تَقْضِينَهُ ؟ قَالَتْ: نَعَمْ، قَالَ: فَحَقُّ اللهِ أَحَقُّ

     ✧ A woman came to the Prophet ﷺ and said: "My sister died and she owed two consecutive months of fasting." He said: "Do you think if your sister had a debt, would you pay it?" She said: "Yes." He said: "Then the right of Allah is more deserving."

369. Musnad al-Bazzar 5057Tidak ada penilaian tercatat

     نَا عَبْدُ الْحَمِيدِ بْنُ عَبْدِ الرَّحْمَنِ أَبُو يَحْيَى الْحِمَّانِيُّ عَنِ الْأَعْمَشِ عَنْ طَارِقِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

     ✧ Abd al-Hamid b. Abd al-Rahman Abu Yahya al-Himmani narrated to us from al-A'mash from Tariq b. Abd al-Rahman from Sa'id b. Jubayr, from Ibn Abbas from the Prophet ﷺ.

370. Musnad al-Bazzar 5058Tidak ada penilaian tercatat

     اللَّهُمَّ أَذَقْتَ أَوَّلَ قُرَيْشٍ نَكَالًا فَأَذِقْ آخِرَهَا نَوَالًا

     ✧ O Allah, You gave the first of Quraysh a taste of punishment, so give its last a taste of bounty.

371. Musnad al-Bazzar 5059Tidak ada penilaian tercatat

     كُنْتُ جَالِسًا عِنْدَ ابْنِ عَبَّاسٍ فَأَتَاهُ عُرْوَةُ فَقَالَ: يَا ابْنَ عَبَّاسٍ أَرَأَيْتَ حِينَ تُفْتِي بِالْمُتْعَةِ وَقَدْ عَرَفْتَ أَنَّ أَبَا بَكْرٍ وَعُمَرَ كَانَا يَنْهَيَانِ عَنْهَا وَيَكْرَهَانِهَا، فَقَالَ ابْنُ عَبَّاسٍ: إِنَّهُ كَانَ آخِرُ عَهْدِ رَسُولِ اللهِ ﷺ الَّذِي فَارَقَ النَّاسَ عَلَيْهِ، فَقَالَ عُرْوَةُ: وَاللهِ يَا ابْنَ عَبَّاسٍ لَأَبُو بَكْرٍ وَعُمَرُ كَانَا أَعْلَمَ بِسُنَّةِ رَسُولِ اللهِ ﷺ مِنْكَ، فَقَالَ ابْنُ عَبَّاسٍ: يَا عُرَيَّةُ مَا أَرَى الْعَذَابَ إِلَّا سَيَنْزِلُ عَلَيْكُمْ، أُخْبِرُكَ أَنَّهُ كَانَ آخِرُ عَهْدِ رَسُولِ اللهِ ﷺ الَّذِي فَارَقَ النَّاسَ عَلَيْهِ وَتَقُولُ كَانَ أَبُو بَكْرٍ وَعُمَرُ

     ✧ I was sitting with Ibn ʿAbbās when ʿUrwah came to him and said: O Ibn ʿAbbās, do you think that when you give the fatwā of mutʿah, you know that Abū Bakr and ʿUmar used to forbid it and dislike it? Ibn ʿAbbās said: Indeed, it was the last covenant of the Messenger of Allah ﷺ with which he parted from the people. ʿUrwah said: By Allah, O Ibn ʿAbbās, Abū Bakr and ʿUmar were more knowledgeable of the Sunnah of the Messenger of Allah ﷺ than you. Ibn ʿAbbās said: O ʿUrayyah, I do not think that punishment is anything but about to descend upon you all. I inform you that it was the last covenant of the Messenger of Allah ﷺ with which he parted from the people, and you say: Abū Bakr and ʿUmar were...

372. Musnad al-Bazzar 5060Tidak ada penilaian tercatat

     نَا شَيْبَانُ عَنِ الْأَعْمَشِ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

     ✧ Shaybān narrated to us from al-Aʿmash, from ʿAbd Allāh b. ʿAbd Allāh, from Saʿīd b. Jubayr, from Ibn ʿAbbās, from the Prophet ﷺ.

373. Musnad al-Bazzar 5061Tidak ada penilaian tercatat

     تَسْمَعُونَ وَيُسْمَعُ مِنْكُمْ وَيُسْمَعُ مِمَّنْ سَمِعَ مِنْكُمْ

     ✧ You hear, and it is heard from you, and it is heard from those who heard from you.

374. Musnad al-Bazzar 5062Tidak ada penilaian tercatat

     لَمَّا كَانَ يَوْمُ الْخَمِيسِ وَمَا يَوْمُ الْخَمِيسِ ثُمَّ بَكَى ابْنُ عَبَّاسٍ فِي مَرَضِ رَسُولِ اللهِ ﷺ الَّذِي قُبِضَ فِيهِ قَالَ: ائْتُونِي بِصَحِيفَةٍ وَدَوَاةٍ حَتَّى أَكْتُبَ لَكُمْ كِتَابًا لَا تَضِلُّوا بَعْدَهُ أَبَدًا

     ✧ When it was Thursday—and what a Thursday it was—then Ibn ʿAbbās wept during the illness of the Messenger of Allah ﷺ in which he passed away. He said: Bring me a sheet and an inkpot so that I may write for you a document after which you will never go astray.

375. Musnad al-Bazzar 5063Tidak ada penilaian tercatat

     إِنَّ الْحَجَرَ الْأَسْوَدَ نَزَلَ مِنَ الْجَنَّةِ أَشَدَّ بَيَاضًا مِنَ الثَّلْجِ أَوِ الْبَرَدِ، فَمَا سَوَّدَهُ إِلَّا خَطَايَا بَنِي آدَمَ

     ✧ Indeed, the Black Stone descended from Paradise, whiter than snow or hail, and nothing blackened it except the sins of the children of Adam.

376. Musnad al-Bazzar 5064Tidak ada penilaian tercatat

     فِي قَوْلِهِ: وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ، قَالَ: إِذَا كَانَ بِالرَّجُلِ الْجِرَاحَةُ فِي سَبِيلِ اللهِ، أَوِ الْقُرُوحُ، أَوِ الْجُدَرِيُّ فَخَافَ أَنْ يَمُوتَ إِنِ اغْتَسَلَ يَتَيَمَّمُ

     ✧ Regarding His saying: 'And if you are ill or on a journey,' he said: When a man has a wound in the path of Allah, or sores, or smallpox, and he fears that he will die if he bathes, he performs tayammum.

377. Musnad al-Bazzar 5065Tidak ada penilaian tercatat

     إِنَّمَا صَلَّى رَسُولُ اللهِ ﷺ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ لِأَنَّهُ جَاءَهُ مَالٌ فَقَسَّمَهُ فَشَغَلَهُ عَنِ الرَّكْعَتَيْنِ بَعْدَ الظُّهْرِ فَصَلَّاهُمَا بَعْدَ الْعَصْرِ وَلَمْ يَعُدْ لَهُمَا

     ✧ The Messenger of Allah ﷺ prayed the two rakʿahs after ʿAṣr only because wealth came to him and he distributed it, and it distracted him from the two rakʿahs after Ẓuhr, so he prayed them after ʿAṣr, and he did not repeat them.

378. Musnad al-Bazzar 5066Tidak ada penilaian tercatat

     خَاصَمَتِ الْيَهُودُ النَّبِيَّ ﷺ فَقَالُوا: يَا مُحَمَّدُ تَأْكُلُ مَا قَتَلْنَا وَلَا تَأْكُلُ مَا قَتَلَ اللهُ، فَأَنْزَلَ اللهُ: وَلا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَائِهِمْ

     ✧ The Jews disputed with the Prophet ﷺ and said: O Muḥammad, you eat what we slaughter but you do not eat what Allah has caused to die. Then Allah revealed: 'And do not eat of that over which the name of Allah has not been mentioned, for indeed it is disobedience, and indeed the devils inspire their allies.'

379. Musnad al-Bazzar 5067Tidak ada penilaian tercatat

     أَنَّ نَبِيَّ اللهِ سُلَيْمَانَ كَانَ إِذَا قَامَ يُصَلِّي رَأَى شَجَرَةً نَابِتَةً بَيْنَ يَدَيْهِ فَيَقُولُ لَهَا: مَا اسْمُكِ ؟ فَتَقُولُ: كَذَا، فَيَقُولُ: لِأَيِّ شَيْءٍ أَنْتِ ؟ فَتَقُولُ: لِكَذَا، فَإِنْ كَانَتْ لِدَوَاءٍ كُتِبَتْ، وَإِنْ كَانَتْ مِنْ غَرْسٍ غُرِسَتْ، فَبَيْنَمَا هُوَ ذَاتَ يَوْمٍ يُصَلِّي إِذَا شَجَرَةٌ نَابِتَةٌ بَيْنَ يَدَيْهِ فَقَالَ لَهَا: مَا اسْمُكِ ؟ قَالَتِ: الْخَرْنُوبَةُ، قَالَ: لِأَيِّ شَيْءٍ أَنْتِ ؟ قَالَتْ: لِخَرَابِ هَذَا الْبَيْتِ، قَالَ سُلَيْمَانُ: اللَّهُمَّ عَمِّ عَلَى الْجِنِّ مَوْتِي، حَتَّى تَعْلَمَ الْإِنْسُ أَنَّ الْجِنَّ لَا يَعْلَمُونَ الْغَيْبَ فَأَخَذَ عَصَاهُ فَتَوَكَّأَ عَلَيْهَا فَمَاتَ وَالْجِنُّ تَعْمَلُ، فَأَكَلَتْهَا الْأَرَضَةُ فِي سَنَةٍ فَسَقَطَ، فَـ ( تَبَيَّنَتِ الْجِنُّ أَنْ لَوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا حَوْلًا فِي الْعَذَابِ الْمُهِينِ ). وَكَانَ ابْنُ عَبَّاسٍ يَقْرَؤُهَا كَذَلِكَ قَالَ: فَشَكَرَتِ الْجِنُّ لِلْأَرَضَةِ فَكَانَتْ تَأْتِيهَا بِالْمَاءِ

     ✧ The Prophet of Allah, Sulaymān, when he stood to pray, would see a tree growing before him and say to it: What is your name? It would say: Such-and-such. He would say: For what purpose are you? It would say: For such-and-such. If it was for a remedy, it was recorded; and if it was for planting, it was planted. While he was praying one day, a tree grew before him, and he said to it: What is your name? It said: The carob tree. He said: For what purpose are you? It said: For the ruin of this house. Sulaymān said: O Allah, make my death unknown to the jinn, so that mankind may know that the jinn do not know the unseen. He took his staff and leaned upon it, and he died while the jinn were working. Termites ate it within a year, and he fell. Then 'the jinn realized that if they had known the unseen, they would not have remained in humiliating torment' [for a year]. Ibn ʿAbbās used to recite it in that way. He said: So the jinn thanked the termites, and they used to bring it water.

380. Musnad al-Bazzar 5068Tidak ada penilaian tercatat

     نَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ بِنَحْوِهِ وَلَمْ يُسْنِدْهُ. وَهَذَا الْحَدِيثُ قَدْ رَوَاهُ جَمَاعَةٌ عَنْ عَطَاءٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ مَوْقُوفًا، وَلَا نَعْلَمُ أَسْنَدَهُ إِلَّا إِبْرَاهِيمُ بْنُ طَهْمَانَ

     ✧ Sufyān b. ʿUyaynah narrated to us from ʿAṭāʾ b. al-Sāʾib, from Saʿīd b. Jubayr, from Ibn ʿAbbās, similarly, but he did not attribute it to the Prophet. This ḥadīth has been narrated by a group from ʿAṭāʾ, from Saʿīd b. Jubayr, from Ibn ʿAbbās as mawqūf, and we do not know anyone who attributed it except Ibrāhīm b. Ṭahmān.

381. Musnad al-Bazzar 5069Tidak ada penilaian tercatat

     لَيْسَ الْخَبَرُ كَالْمُعَايَنَةِ

     ✧ Information is not like seeing with one's own eyes.

382. Musnad al-Bazzar 5070Tidak ada penilaian tercatat

     نَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ

     ✧ Muḥammad b. Fuḍayl narrated to us, from ʿAṭāʾ b. al-Sāʾib, from Saʿīd b. Jubayr, from Ibn ʿAbbās, from the Prophet ﷺ.

383. Musnad al-Bazzar 5071Tidak ada penilaian tercatat

     إِنَّ الْبَرَكَةَ تَنْزِلُ فِي وَسَطِ الطَّعَامِ فَكُلُوا مِنْ حَافَاتِهِ، وَلَا تَأْكُلُوا مِنْ وَسَطِهِ

     ✧ Verily, the blessing descends in the middle of the food, so eat from its edges, and do not eat from its middle.

384. Musnad al-Bazzar 5072Tidak ada penilaian tercatat

     مَا رَأَيْتُ قَوْمًا خَيْرًا مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ مَا سَأَلُوهُ إِلَّا عَنْ ثِنْتَيْ عَشْرَةَ مَسْأَلَةً كُلُّهَا فِي الْقُرْآنِ: يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ، وَ يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ، وَيَسْأَلُونَكَ عَنِ الْيَتَامَى قَالَ: فَلَمَّا نَزَلَتْ: وَلا تَقْرَبُوا مَالَ الْيَتِيمِ، عَزَلُوا طَعَامَهُمْ مِنْ طَعَامِهِمْ، فَنَزَلَتْ: وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ وَاللهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ

     ✧ I have not seen a people better than the Companions of Muhammad ﷺ; they did not ask him except about twelve questions, all of them in the Quran: 'They ask you about wine and gambling,' 'They ask you about the sacred month,' and 'They ask you about the orphans.' He said: When it was revealed: 'And do not approach the property of the orphan,' they separated their food from their food, then it was revealed: 'And if you mix with them, they are your brothers, and Allah knows the corrupter from the amender.'

385. Musnad al-Bazzar 5073Tidak ada penilaian tercatat

     خَرَجَ رَسُولُ اللهِ ﷺ فِي يَوْمِ عِيدٍ وَهُوَ مُتَوَكِّئٌ عَلَى أُسَامَةَ فَصَلَّى، ثُمَّ خَطَبَ، ثُمَّ أَتَى النِّسَاءَ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ، فَجَعَلْنَ يَتَصَدَّقْنَ

     ✧ The Messenger of Allah ﷺ went out on the day of Eid while leaning on Usamah, and he prayed, then he gave a sermon, then he came to the women and admonished them and reminded them, and they began to give charity.

386. Musnad al-Bazzar 5074Tidak ada penilaian tercatat

     لَمَّا أُسْرِيَ بِي مَرَرْتُ بِرَائِحَةٍ طَيِّبَةٍ فَقُلْتُ: مَا هَذِهِ الرَّائِحَةُ يَا جِبْرِيلُ ؟ قَالَ: هَذِهِ رَائِحَةُ مَاشِطَةِ امْرَأَةِ فِرْعَوْنَ سَقَطَ مُشْطُهَا مِنْ يَدِهَا فَقَالَتْ: بِاسْمِ اللهِ، فَقَالَتِ ابْنَةُ فِرْعَوْنَ: أَبِي ؟ فَقَالَتْ: رَبِّي وَرَبُّ أَبِيكِ. قَالَتْ: أُخْبِرُ بِذَلِكَ أَبِي ؟ قَالَتْ: نَعَمْ، فَأَخْبَرَتْهُ فَدَعَا بِهَا فَقَالَ: وَلَكِ رَبٌّ غَيْرِي ؟ قَالَتْ: نَعَمْ، رَبِّي وَرَبُّكَ، فَأَتَى بِنُقْرَةٍ مِنْ نُحَاسٍ فَأُحْمِيَتْ ثُمَّ قَالَتْ: إِنَّ لِي إِلَيْكَ حَاجَةً، تَجْمَعُ عِظَامِي وَعِظَامَ أَوْلَادِي، قَالَ: إِنَّ لَكِ عَلَيْنَا مِنَ الْحَقِّ كَذَا، فَأَلْقَاهَا وَأَوْلَادَهَا حَتَّى بَلَغَ إِلَى صَبِيٍّ رَضِيعٍ فِيهِمْ فَقَالَ: اصْبِرِي يَا أَمَةُ فَإِنَّكِ عَلَى الْحَقِّ، فَأُلْقِيَتْ هِيَ وَأَوْلَادُهَا فِي النُّقْرَةِ، فَتَكَلَّمَ أَرْبَعَةٌ وَهُمْ صِغَارٌ: شَاهِدُ يُوسُفَ، وَصَاحِبُ جُرَيْجٍ، وَعِيسَى

     ✧ When I was taken on the Night Journey, I passed by a pleasant fragrance, so I said: 'What is this fragrance, O Jibril?' He said: 'This is the fragrance of the hairdresser of Pharaoh's wife. Her comb fell from her hand, and she said: In the name of Allah. Pharaoh's daughter said: My father? She said: My Lord and the Lord of your father. She said: Shall I inform my father of that? She said: Yes. So she informed him, and he summoned her and said: Do you have a lord other than me? She said: Yes, my Lord and your Lord. Then a brass cauldron was brought and heated, then she said: I have a request to you: gather my bones and the bones of my children. He said: You have a right upon us for so and so. Then he threw her and her children, until it reached an infant among them, and he said: Be patient, O slave woman, for you are upon the truth. So she and her children were thrown into the cauldron. Four spoke while they were infants: the witness of Yusuf, the companion of Jurayj, and 'Isa.

387. Musnad al-Bazzar 5075Tidak ada penilaian tercatat

     يَقُولُ أَحَدُهُمْ: أَبِي صَحِبَ النَّبِيَّ ﷺ وَكَانَ مَعَ أَبِي، وَلَنَعْلٌ خَلِقٌ خَيْرٌ مِنْ أَبِيهِ

     ✧ One of them says: 'My father accompanied the Prophet ﷺ and was with my father; and a worn-out sandal is better than his father.'

388. Musnad al-Bazzar 5076Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: إِنِّي أُرْسِلُ كَلْبِي الْمُعَلَّمَ فَيُمْسِكُ قَالَ: إِنْ أَكَلَ فَلَا تَأْكُلْ، وَإِنْ لَمْ يَأْكُلْ فَكُلْ

     ✧ A man came to the Prophet ﷺ and said: 'I send my trained dog and it holds [the game].' He said: 'If it eats, then do not eat; and if it does not eat, then eat.'

389. Musnad al-Bazzar 5077Tidak ada penilaian tercatat

     قَامَ رَسُولُ اللهِ ﷺ بِمَوْعِظَةٍ فَقَالَ: يَا أَيُّهَا النَّاسُ إِنَّكُمْ تُحْشَرُونَ حُفَاةً عُرَاةً كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ أَلَا إِنَّ أَوَّلَ الْخَلَائِقِ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ ﷺ أَلَا إِنَّهُ سَيُجَاءُ بِرِجَالٍ مِنْ أُمَّتِي فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ: يَا رَبِّ أَصْحَابِي فَيُقَالُ: إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ: وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنْتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ إِلَى قَوْلِهِ: وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ، فَيُقَالُ: إِنَّهُمْ لَمْ يَزَالُوا مُدْبِرِينَ عَلَى أَعْقَابِهِمْ مُذْ فَارَقْتَهُمْ

     ✧ The Messenger of Allah ﷺ stood up to give an admonition and said: 'O people, you will be gathered barefoot and naked. As We began the first creation, We will repeat it; a promise upon Us. Indeed, We were doers. Indeed, the first of creation to be clothed on the Day of Resurrection will be Ibrahim ﷺ. Indeed, men from my nation will be brought and taken to the left side, and I will say: O Lord, my companions. It will be said: You do not know what they innovated after you. Then I will say as the righteous servant said: And I was a witness over them as long as I was among them; but when You took me, You were the Watcher over them, until His saying: And if You forgive them, indeed You are the Mighty, the Wise. Then it will be said: They did not cease turning back on their heels since you parted from them.'

390. Musnad al-Bazzar 5078Tidak ada penilaian tercatat

     أَنَّهُ أُتِيَ بِقَصْعَةٍ مِنْ ثَرِيدٍ فَقَالَ رَسُولُ اللهِ ﷺ: كُلُوا مِنْ جَوَانِبِهَا، أَوْ مِنْ حَافَتَيْهَا وَلَا تَأْكُلُوا مِنْ وَسَطِهَا فَإِنَّ الْبَرَكَةَ تَكُونُ فِي وَسَطِهَا

     ✧ A bowl of tharid was brought, and the Messenger of Allah ﷺ said: 'Eat from its sides or from its edges, and do not eat from its middle, for the blessing is in its middle.'

391. Musnad al-Bazzar 5079Tidak ada penilaian tercatat

     كَانَتْ تَلْبِيَةُ مُوسَى ﷺ: لَبَّيْكَ عَبْدُكَ وَابْنُ عَبْدَيْكَ، وَكَانَتْ تَلْبِيَةُ عِيسَى ﷺ: لَبَّيْكَ عَبْدُكَ وَابْنُ أَمَتِكَ، وَكَانَتْ تَلْبِيَةُ رَسُولِ اللهِ ﷺ: لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ

     ✧ The talbiyah of Musa ﷺ was: 'Here I am, Your servant and the son of Your two servants.' The talbiyah of 'Isa ﷺ was: 'Here I am, Your servant and the son of Your maidservant.' The talbiyah of the Messenger of Allah ﷺ was: 'Here I am, O Allah, here I am. Here I am, no partner has You.'

392. Musnad al-Bazzar 5080Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ بِمَكَّةَ فَجَاءَتْهُ امْرَأَةٌ مِنَ الْأَنْصَارِ فَقَالَتْ: يَا رَسُولَ اللهِ إِنَّ هَذَا الْخَبِيثَ قَدْ غَلَبَنِي فَقَالَ لَهَا: إِنْ تَصْبِرِي عَلَى مَا أَنْتِ عَلَيْهِ تَجِيئِي يَوْمَ الْقِيَامَةِ لَيْسَ عَلَيْكِ ذُنُوبٌ وَلَا حِسَابٌ قَالَتْ: وَالَّذِي بَعَثَكَ بِالْحَقِّ لَأَصْبِرَنَّ حَتَّى أَلْقَى اللهَ، قَالَتْ: إِنِّي أَخَافُ الْخَبِيثَ أَنْ يُجَرِّدَنِي فَدَعَا لَهَا، فَكَانَتْ إِذَا خَشِيَتْ أَنْ يَأْتِيَهَا تَأْتِي أَسْتَارَ الْكَعْبَةِ فَتَعَلَّقُ بِهَا فَتَقُولُ لَهُ: اخْسَأْ فَيَذْهَبُ عَنْهَا

     ✧ The Prophet ﷺ was in Makkah when a woman from the Ansar came to him and said: 'O Messenger of Allah, this wicked one has overcome me.' He said to her: 'If you are patient upon what you are, you will come on the Day of Resurrection with no sins upon you and no reckoning.' She said: 'By the One who sent you with the truth, I will be patient until I meet Allah.' She said: 'I fear that the wicked one will strip me.' So he supplicated for her. Whenever she feared that he would come to her, she would go to the curtains of the Ka'bah, cling to them, and say to him: 'Begone!' and he would leave her.

393. Musnad al-Bazzar 5081Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ عَنِ الزَّبِيبِ وَالتَّمْرِ أَنْ يُخْلَطَا

     ✧ The Messenger of Allah ﷺ forbade mixing raisins and dates.

394. Musnad al-Bazzar 5082Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ فِي بَيْتِ مَيْمُونَةَ فَقَدَّمْتُ لَهُ وَضُوءًا مِنَ اللَّيْلِ، فَقَالَتْ مَيْمُونَةُ: وَضَعَ لَكَ هَذَا عَبْدُ اللهِ بْنُ عَبَّاسٍ فَقَالَ رَسُولُ اللهِ ﷺ: اللَّهُمَّ فَقِّهْهُ فِي الدِّينِ وَعَلِّمْهُ التَّأْوِيلَ

     ✧ The Messenger of Allah ﷺ was in the house of Maymunah, and I placed for him water for ablution at night. Maymunah said: 'Abdullah b. 'Abbas placed this for you.' The Messenger of Allah ﷺ said: 'O Allah, grant him understanding in religion and teach him the interpretation.'

395. Musnad al-Bazzar 5083Tidak ada penilaian tercatat

     رُخِّصَ لِلْمَرِيضِ فِي التَّيَمُّمِ بِالصَّعِيدِ إِذَا كَانَ مَجْدُورًا

     ✧ Concession was given for the sick person to perform tayammum with clean earth if he was afflicted with smallpox.

396. Musnad al-Bazzar 5084Tidak ada penilaian tercatat

     أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ إِنِّي أَجِدُ فِي صَدْرِي الشَّيْءَ لَأَنْ أَكُونَ حُمَمًا أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَكَلَّمَ بِهِ فَقَالَ رَسُولُ اللهِ: اللهُ أَكْبَرُ الْحَمْدُ لِلهِ الَّذِي رَدَّ أَمْرَهُ إِلَى الْوَسْوَسَةِ

     ✧ A man said: O Messenger of God, I find something in my chest; were I to become a black cinder, that would be more beloved to me than to speak of it. The Messenger of God ﷺ said: God is most great. Praise be to God who reduced his affair to a whisper.

397. Musnad al-Bazzar 5085Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ تَزَوَّجَ وَهُوَ مُحْرِمٌ

     ✧ The Messenger of God ﷺ married while he was in ihrām.

398. Musnad al-Bazzar 5086Tidak ada penilaian tercatat

     مَنْ بَنَى مَسْجِدًا وَلَوْ كَمَفْحَصِ قَطَاةٍ لِبَيْضِهَا، بَنَى اللهُ لَهُ بَيْتًا فِي الْجَنَّةِ

     ✧ Whoever builds a mosque, even if like the scrape of a sandgrouse for its eggs, God will build for him a house in Paradise.

399. Musnad al-Bazzar 5087Tidak ada penilaian tercatat

     اسْتَغْنُوا عَنِ النَّاسِ وَلَوْ بِشَوْصِ سِوَاكٍ

     ✧ Be independent of people, even if by the splinter of a tooth-stick.

400. Musnad al-Bazzar 5088Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ إِذَا قَامَ مِنَ اللَّيْلِ بَدَأَ بِسِوَاكٍ، أَوْ قَالَ: تَسَوَّكَ

     ✧ When the Prophet ﷺ rose at night he began with a tooth-stick, or he said: he cleaned his teeth.

401. Musnad al-Bazzar 5089Hasan

     أَنَّ رَجُلًا وَقَعَ فِي أَبٍ لِلْعَبَّاسِ كَانَ فِي الْجَاهِلِيَّةِ فَلَطَمَهُ الْعَبَّاسُ فَجَاءَ قَوْمُهُ، فَقَالُوا: وَاللهِ لَنَلْطِمَنَّهُ كَمَا لَطَمَهُ حَتَّى أَخَذُوا السِّلَاحَ، أَوْ حَتَّى لَبِسُوا السِّلَاحَ، فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَصَعِدَ الْمِنْبَرَ ثُمَّ قَالَ: أَيُّهَا النَّاسُ أَيُّ أَهْلِ الْأَرْضِ تَعْلَمُونَهُ أَكْرَمَ عَلَى اللهِ ؟ قَالُوا: أَنْتَ، قَالَ: فَإِنَّ الْعَبَّاسَ مِنِّي وَأَنَا مِنْهُ، لَا تَسُبُّوا أَمْوَاتَنَا فَتُؤْذُوا أَحْيَاءَنَا، فَجَاءَ الْقَوْمُ فَقَالُوا: يَا رَسُولَ اللهِ، نَعُوذُ بِاللهِ مِنْ غَضَبِكَ فَاسْتَغْفِرْ لَنَا

     ✧ A man reviled an ancestor of al-'Abbās from the time of ignorance, so al-'Abbās slapped him. His people came and said: By God, we will surely slap him as he slapped him, until they took up weapons, or until they put on weapons. That reached the Messenger of God ﷺ, so he ascended the pulpit and said: O people, which of the people of the earth do you know to be most honored before God? They said: You. He said: Indeed al-'Abbās is of me and I am of him. Do not revile our dead, lest you harm our living. Then the people came and said: O Messenger of God, we seek refuge in God from your anger, so ask forgiveness for us.

402. Musnad al-Bazzar 5090Tidak ada penilaian tercatat

     مَنْ قَالَ فِي الْقُرْآنِ بِغَيْرِ عِلْمٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ

     ✧ Whoever speaks about the Qur'ān without knowledge, let him take his seat in the Fire.

403. Musnad al-Bazzar 5091Tidak ada penilaian tercatat

     يَحْرُمُ مِنَ الرَّضَاعِ مَا يَحْرُمُ مِنَ النَّسَبِ

     ✧ Fosterage makes unlawful what lineage makes unlawful.

404. Musnad al-Bazzar 5092Tidak ada penilaian tercatat

     مَنْ مَاتَ وَهُوَ مُدْمِنُ الْخَمْرِ لَقِيَ اللهَ وَهُوَ كَعَابِدِ وَثَنٍ

     ✧ Whoever dies addicted to wine will meet God as a worshipper of an idol.

405. Musnad al-Bazzar 5093Tidak ada penilaian tercatat

     كَانَ رَسُولُ اللهِ ﷺ أَعْطَانَا نَصِيبَنَا مِنْ خَيْبَرَ، وَأَعْطَانَاهُ أَبُو بَكْرٍ، فَلَمَّا كَانَ عُمَرُ، وَكَثُرَ عَلَيْهِ النَّاسُ، أَرْسَلَ إِلَيْنَا، ثُمَّ قَالَ: إِنَّ النَّاسَ قَدْ كَثُرُوا عَلَيَّ، فَإِنْ شِئْتُمْ أَنْ أُعْطِيَكُمْ بِمَكَانِ نَصِيبِكُمْ مِنْ خَيْبَرَ مَالًا ؟ فَنَظَرَ بَعْضُنَا إِلَى بَعْضٍ، فَقُلْنَا: نَعَمْ، فَطُعِنَ عُمَرُ، وَلَمْ نَأْخُذْ شَيْئًا، وَأَخَذَهَا عُثْمَانُ، فَأَبَى أَنْ يُعْطِيَنَا، وَقَالَ: قَدْ كَانَ عُمَرُ أَخَذَهَا مِنْكُمْ.

     ✧ The Messenger of God ﷺ gave us our portion from Khaybar, and Abu Bakr gave it to us. When 'Umar came and the people became numerous on him, he sent to us and said: The people have become numerous on me, so if you wish I will give you wealth in place of your portion from Khaybar? Some of us looked at one another and we said: Yes. Then 'Umar was stabbed, and we did not take anything. Then 'Uthmān took it and refused to give it to us, saying: 'Umar had taken it from you.

406. Musnad al-Bazzar 5094Tidak ada penilaian tercatat

     نَا حَكِيمُ بْنُ جُبَيْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. عَبْدُ اللهِ بْنُ بُكَيْرٍ هَذَا كُوفِيٌّ يَتَشَيَّعُ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى بِهَذَا اللَّفْظِ إِلَّا مِنْ حَدِيثِ حَكِيمِ بْنِ جُبَيْرٍ، عَنْ سَعِيدٍ، عَنِ ابْنِ عَبَّاسٍ، وَقَدْ تَقَدَّمَ ذِكْرُنَا لِحَكِيمٍ فَاسْتَغْنَيْنَا عَنْ إِعَادَةِ ذِكْرِهِ بَعْدُ

     ✧ Hakīm b. Jubayr narrated to us, from Sa'īd b. Jubayr, from Ibn 'Abbās, from the Prophet ﷺ, similarly. This 'Abdullāh b. Bukayr is Kufan, a Shī'ī. And this hadīth we do not know to be narrated with this wording except from the hadīth of Hakīm b. Jubayr, from Sa'īd, from Ibn 'Abbās, and our mention of Hakīm has already passed, so we are free of the need to repeat mentioning him after.

407. Musnad al-Bazzar 5095Tidak ada penilaian tercatat

     صَعِدَ رَسُولُ اللهِ ﷺ يَوْمًا الصَّفَا فَقَالَ: وَاصَبَاحَاهْ، فَاجْتَمَعَتْ إِلَيْهِ قُرَيْشٌ فَقَالَ لَهُمْ: لَوْ أَخْبَرْتُكُمْ أَنَّ عَدُوًّا لَكُمْ مُصَبِّحُكُمْ، أَوْ مُمَسِّيكُمْ أَكُنْتُمْ مُصَدِّقِيَّ ؟ قَالُوا: نَعَمْ، قَالَ: فَإِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ، فَقَامَ أَبُو لَهَبٍ فَقَالَ: تَبًّا لَكَ يَا مُحَمَّدُ أَلِهَذَا جَمَعْتَنَا ؟ فَنَزَلَتْ: تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ

     ✧ The Messenger of Allah ﷺ ascended al-Safa one day and said: 'O calamity of the morning!' Quraysh gathered to him, and he said to them: 'If I told you that an enemy of yours would attack you in the morning or in the evening, would you believe me?' They said: 'Yes.' He said: 'Indeed, I am a warner to you before a severe punishment.' Abu Lahab stood up and said: 'Perish you, O Muhammad! Is it for this that you have gathered us?' Then it was revealed: 'Perish the hands of Abu Lahab, and perish he.'

408. Musnad al-Bazzar 5096Tidak ada penilaian tercatat

     وَحَدَّثَنَاهُ إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ وَمُحَمَّدُ بْنُ يَحْيَى بْنِ مَيْمُونٍ قَالَا: نَا يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ عَنِ الْأَعْمَشِ عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى عَنِ النَّبِيِّ ﷺ بِهَذَا اللَّفْظِ إِلَّا بِهَذَا الْإِسْنَادِ الَّذِي ذَكَرْنَا، وَلَا نَعْلَمُ قَالَ فِيهِ أَحَدٌ عَنْ عَمْرٍو، عَنْ أَبِي الْبَخْتَرِيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ إِلَّا يَحْيَى الْأُمَوِيُّ وَهُوَ ثِقَةٌ، وَلَا نَعْلَمُ أَسْنَدَ أَبُو الْبَخْتَرِيُّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ غَيْرَ هَذَا الْحَدِيثِ

     ✧ And Ibrahim b. Sa'id al-Jawhari and Muhammad b. Yahya b. Maymun narrated it to us. They said: Yahya b. Sa'id al-Umawi narrated to us from al-A'mash, from 'Amr b. Murrah, from Abu al-Bakhtari, from Sa'id b. Jubayr, from Ibn 'Abbas, from the Prophet ﷺ, with a similar narration. And we do not know this hadith to be reported from the Prophet ﷺ with this wording except by this chain of transmission that we have mentioned. And we do not know anyone who said about it from 'Amr, from Abu al-Bakhtari, from Sa'id b. Jubayr, from Ibn 'Abbas except Yahya al-Umawi, and he is trustworthy. And we do not know that Abu al-Bakhtari transmitted from Sa'id b. Jubayr, from Ibn 'Abbas any other hadith than this one.

409. Musnad al-Bazzar 5097Tidak ada penilaian tercatat

     أَنَّهُ مَرَّ بِقَوْمٍ قَدْ نَصَبُوا دَجَاجَةً يَرْمُونَهَا، فَقَالَ: نَهَى رَسُولُ اللهِ ﷺ أَنْ يُتَّخَذَ شَيْئًا فِيهِ الرُّوحُ غَرَضًا

     ✧ He passed by a people who had set up a hen as a target and were shooting at it, and he said: 'The Messenger of Allah ﷺ forbade taking any creature with a soul as a target.'

410. Musnad al-Bazzar 5098Tidak ada penilaian tercatat

     ذُكِرَ خَالِدُ بْنُ سِنَانٍ عِنْدَ النَّبِيِّ ﷺ فَقَالَ: ذَاكَ نَبِيٌّ ضَيَّعَهُ قَوْمُهُ

     ✧ Khalid b. Sinan was mentioned in the presence of the Prophet ﷺ, and he said: 'That was a prophet whom his people neglected.'

411. Musnad al-Bazzar 5099Tidak ada penilaian tercatat

     مِنْ خَيْرِ ثِيَابِكُمُ الْبَيَاضُ فَلْيَلْبَسْهَا أَحْيَاؤُكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ

     ✧ Among the best of your clothes is white; let your living wear it and shroud your dead in it.

412. Musnad al-Bazzar 5100Tidak ada penilaian tercatat

     مِنْ خَيْرِ أَكْحَالِكُمُ الْإِثْمِدُ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعَرَ

     ✧ Among the best of your kohl is ithmid; it clears the sight and grows the hair.

413. Musnad al-Bazzar 5101Tidak ada penilaian tercatat

     نَا عُثْمَانُ بْنُ حَكِيمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى مِنْ حَدِيثِ عُثْمَانَ بْنِ حَكِيمٍ، وَإِنَّمَا يُحْفَظُ عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ وَلَمْ نَسْمَعْ أَحَدًا حَدَّثَ بِهِ عَنِ الْوَلِيدِ بْنِ الْقَاسِمِ إِلَّا إِسْحَاقَ بْنَ بُهْلُولٍ، وَلَا نَعْلَمُ رَوَى الْوَلِيدُ بْنُ الْقَاسِمِ عَنِ ابْنِ خُثَيْمٍ شَيْئًا

     ✧ 'Uthman b. Hakim narrated to us from Sa'id b. Jubayr, from Ibn 'Abbas, from the Prophet ﷺ, with a similar narration. And we do not know this hadith to be reported from the hadith of 'Uthman b. Hakim; rather, it is preserved from 'Abd Allah b. 'Uthman b. Khuthaym. And we have not heard anyone narrate it from al-Walid b. al-Qasim except Ishaq b. Bahlul. And we do not know that al-Walid b. al-Qasim narrated anything from Ibn Khuthaym.

414. Musnad al-Bazzar 5102Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ نَظَرَ إِلَى مَكَّةَ فَقَالَ: إِنَّكِ لَأَحَبُّ أَرْضِ اللهِ إِلَى اللهِ، وَلَوْلَا أَنَّ قَوْمِي أَخْرَجُونِي مِنْكِ مَا خَرَجْتُ

     ✧ The Messenger of Allah ﷺ looked at Makkah and said: 'Indeed, you are the most beloved of Allah's land to Allah. And had not my people expelled me from you, I would not have left.'

415. Musnad al-Bazzar 5103Tidak ada penilaian tercatat

     كَانَ بِمَكَّةَ فَقَرَأَ سُورَةَ النَّجْمِ حَتَّى انْتَهَى إِلَى: أَفَرَأَيْتُمُ اللاتَ وَالْعُزَّى وَمَنَاةَ الثَّالِثَةَ الأُخْرَى، فَجَرَى عَلَى لِسَانِهِ: تِلْكَ الْغَرَانِيقُ الْعُلَا الشَّفَاعَةُ مِنْهَا تُرْتَجَى. قَالَ: فَسَمِعَ ذَلِكَ مُشْرِكِي أَهْلِ مَكَّةَ فَسُرُّوا بِذَلِكَ فَاشْتَدَّ عَلَى رَسُولِ اللهِ ﷺ فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى: وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ وَلا نَبِيٍّ إِلا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنْسَخُ اللهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللهُ آيَاتِهِ

     ✧ He was in Makkah and recited Surah al-Najm until he reached: 'Have you considered al-Lat and al-'Uzza and Manat, the third, the other?' Then it slipped onto his tongue: 'Those are the high gharaniq; their intercession is to be hoped for.' He said: The idolaters of the people of Makkah heard that and were pleased by it. That was hard on the Messenger of Allah ﷺ, so Allah, blessed and exalted is He, sent down: 'And We did not send before you any messenger or prophet except that when he wished, Satan cast into his wish. But Allah abolishes what Satan casts, then Allah establishes His verses.'

416. Musnad al-Bazzar 5104Tidak ada penilaian tercatat

     إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحَرِيرِ الْمُصْمَتِ فَأَمَّا الَّذِي سَدَاهُ حَرِيرٌ فَلَا بَأْسَ بِهِ وَنَهَى عَنْ آنِيَةِ الْفِضَّةِ

     ✧ The Messenger of Allah ﷺ only forbade pure silk. As for that whose warp is silk, there is no harm in it. And he forbade vessels of silver.

417. Musnad al-Bazzar 5105Tidak ada penilaian tercatat

     سَأَلَ سَائِلٌ، قَالَ: نَزَلَتْ فِي النَّضْرِ بْنِ الْحَارِثِ بْنِ كَلَدَةَ

     ✧ A questioner asked. He said: It was revealed about al-Nadr b. al-Harith b. Kaladah.

418. Musnad al-Bazzar 5106Tidak ada penilaian tercatat

     كَانَ يُعَوِّذُ الْحَسَنَ وَالْحُسَيْنَ قَالَ: وَكَانَ أَبُوكُمْ إِبْرَاهِيمُ يُعَوِّذُ إِسْمَاعِيلَ وَإِسْحَاقَ بِهَؤُلَاءِ الْكَلِمَاتِ: أُعِيذُكُمَا بِكَلِمَاتِ اللهِ التَّامَّةِ مِنْ شَرِّ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ

     ✧ He used to seek protection for al-Hasan and al-Husayn. He said: 'And your father Ibrahim used to seek protection for Isma'il and Ishaq with these words: I seek protection for you both with the perfect words of Allah from the evil of every devil and venomous creature and from every evil eye.'

419. Musnad al-Bazzar 5107Tidak ada penilaian tercatat

     تَزَوَّجَ رَجُلٌ مِنَ الْأَنْصَارِ امْرَأَةً مِنْ بَلْعَجْلَانَ فَبَاتَ عِنْدَهَا لَيْلَةً فَلَمَّا أَصْبَحَ لَمْ يَجِدْهَا عَذْرَاءَ فَرُفِعَ شَأْنُهُمَا إِلَى النَّبِيِّ ﷺ فَدَعَا الْجَارِيَةَ فَقَالَتْ: بَلَى كُنْتُ عَذْرَاءَ فَأَمَرَ بِهِمَا فَتَلَاعَنَا وَأَعْطَاهَا الْمَهْرَ

     ✧ A man from the Ansar married a woman from Bal'ajlan and spent a night with her. When morning came, he did not find her to be a virgin. Their case was brought to the Prophet ﷺ, who called the girl and she said, 'Yes, I was a virgin.' He ordered them to invoke curses upon each other, and he gave her the dower.

420. Musnad al-Bazzar 5108Tidak ada penilaian tercatat

     لَمَّا قَدِمَ الْمُهَاجِرُونَ الْمَدِينَةَ كَانُوا يُورَّثُونَ بِالْحِلْفِ دُونَ النَّسَبِ فَنَزَلَتْ هَذِهِ الْآيَةُ: وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ

     ✧ When the Emigrants came to Madinah, they inherited from one another by pact rather than by kinship. Then this verse was revealed: 'And those of kinship are more entitled to inheritance from one another.'

421. Musnad al-Bazzar 5109Lemah

     أَنَّ النَّبِيَّ ﷺ أَمَرَ بِقَتْلَى يَوْمِ أُحُدٍ أَنْ يُنْزَعَ عَنْهُمُ الْحَدِيدُ وَالْجُلُودُ وَقَالَ: ادْفِنُوهُمْ فِي ثِيَابِهِمْ بِدِمَائِهِمْ

     ✧ The Prophet ﷺ ordered that the iron and leather be removed from those killed on the day of Uhud, and he said: 'Bury them in their clothes with their blood.'

422. Musnad al-Bazzar 5110Tidak ada penilaian tercatat

     لَمَّا نَزَلَتْ عَلَى النَّبِيِّ ﷺ: آمَنَ الرَّسُولُ بِمَا أُنْـزِلَ إِلَيْهِ مِنْ رَبِّهِ، قَرَأَهَا، فَلَمَّا انْتَهَى إِلَى: غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ، قَالَ اللهُ تَبَارَكَ وَتَعَالَى: قَدْ غَفَرْتُ لَكُمْ، فَلَمَّا قَالَ: رَبَّنَا لا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا، قَالَ اللهُ تَبَارَكَ وَتَعَالَى: لَا أُؤَاخِذُكُمْ، فَلَمَّا قَالَ: وَلا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا، قَالَ اللهُ تَبَارَكَ وَتَعَالَى:لَا أَحْمِلُ عَلَيْكُمْ، فَلَمَّا قَالَ: وَلا تُحَمِّلْنَا مَا لا طَاقَةَ لَنَا بِهِ، قَالَ اللهُ تَبَارَكَ وَتَعَالَى: لَا أُحَمِّلُكُمْ، فَلَمَّا قَالَ: وَاعْفُ عَنَّا، قَالَ اللهُ تَبَارَكَ وَتَعَالَى: قَدْ عَفَوْتُ عَنْكُمْ، فَلَمَّا قَالَ: وَاغْفِرْ لَنَا قَالَ اللهُ تَبَارَكَ وَتَعَالَى: قَدْ غَفَرْتُ لَكُمْ، فَلَمَّا قَالَ: وَارْحَمْنَا، قَالَ اللهُ تَبَارَكَ وَتَعَالَى: قَدْ رَحِمْتُكُمْ، فَلَمَّا قَالَ: فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ، قَالَ اللهُ تَبَارَكَ وَتَعَالَى: قَدْ نَصَرْتُكُمْ عَلَى الْقَوْمِ الْكَافِرِينَ

     ✧ When the verse 'The Messenger believes in what was sent down to him from his Lord' was revealed to the Prophet ﷺ, he recited it. When he reached 'Our Lord, grant us Your forgiveness, and to You is the final return,' Allah, Blessed and Exalted, said: 'I have forgiven you.' When he said, 'Our Lord, do not take us to task if we forget or make a mistake,' Allah, Blessed and Exalted, said: 'I will not take you to task.' When he said, 'And do not lay upon us a burden as You laid upon those before us,' Allah, Blessed and Exalted, said: 'I will not lay a burden upon you.' When he said, 'And do not make us bear what we have no strength for,' Allah, Blessed and Exalted, said: 'I will not make you bear it.' When he said, 'And pardon us,' Allah, Blessed and Exalted, said: 'I have pardoned you.' When he said, 'And forgive us,' Allah, Blessed and Exalted, said: 'I have forgiven you.' When he said, 'And have mercy on us,' Allah, Blessed and Exalted, said: 'I have had mercy on you.' When he said, 'And grant us victory over the disbelieving people,' Allah, Blessed and Exalted, said: 'I have granted you victory over the disbelieving people.'

423. Musnad al-Bazzar 5111Tidak ada penilaian tercatat

     نَا الْفِرْيَابِيُّ، عَنْ سُفْيَانَ، عَنْ غَالِبٍ أَبِي الْهُذَيْلِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ Al-Firyabi narrated to us, from Sufyan, from Ghalib Abu al-Hudhayl, from Sa'id b. Jubayr, from Ibn 'Abbas.

424. Musnad al-Bazzar 5112Tidak ada penilaian tercatat

     أَهْدَى الصَّعْبُ بْنُ جَثَّامَةَ إِلَى رَسُولِ اللهِ ﷺ رِجْلَ، أَوْ عَجُزَ حِمَارِ وَحْشٍ وَهُوَ مُحْرِمٌ فَرَدَّهُ

     ✧ Al-Sa'b b. Jaththamah gifted the Messenger of Allah ﷺ the leg, or hindquarter, of a wild ass while he was in a state of ihram, and he returned it.

425. Musnad al-Bazzar 5113Tidak ada penilaian tercatat

     الْكِبْرِيَاءُ رِدَائِي وَالْعَظَمَةُ إِزَارِي فَمَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا أَلْقَيْتُهُ فِي جَهَنَّمَ

     ✧ Pride is My cloak and greatness is My lower garment; whoever contends with Me over either of them, I will cast him into Hell.

426. Musnad al-Bazzar 5114Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ قَالَ: أَيَصْبُغُ رَبُّكَ، قَالَ: نَعَمْ صَبْغًا لَا يُنْفَضُ أَحْمَرُ وَأَصْفَرُ وَأَبْيَضُ

     ✧ A man came to the Prophet ﷺ and said, 'Does your Lord dye?' He said, 'Yes, with a dye that does not fade: red, yellow, and white.'

427. Musnad al-Bazzar 5115Tidak ada penilaian tercatat

     حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ وَالْحَسَنُ بْنُ الصَّبَّاحِ الْبَغْدَادِيُّ قَالَا: نَا أَسْبَاطُ بْنُ مُحَمَّدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ Amr b. 'Ali and al-Hasan b. al-Sabbah al-Baghdadi narrated to us, saying: Asbat b. Muhammad narrated to us, from 'Ata' b. al-Sa'ib, from Sa'id b. Jubayr, from Ibn 'Abbas.

428. Musnad al-Bazzar 5116Tidak ada penilaian tercatat

     قَالَ لِي ابْنُ عَبَّاسٍ: يَا سَعِيدُ تَزَوَّجْ فَإِنَّ خَيْرَ هَذِهِ الْأُمَّةِ كَانَ أَكْثَرَهَا نِسَاءً

     ✧ Ibn 'Abbas said to me, 'O Sa'id, marry, for the best of this ummah was the one with the most wives.'

429. Musnad al-Bazzar 5117Tidak ada penilaian tercatat

     إِنِّي آخِذٌ بِحُجَزِكُمْ، أَقُولُ: إِيَّاكُمْ وَجَهَنَّمَ، إِيَّاكُمْ وَالْحُدُودَ، إِيَّاكُمْ وَجَهَنَّمَ، إِيَّاكُمْ وَالْحُدُودَ، إِيَّاكُمْ وَجَهَنَّمَ، إِيَّاكُمْ وَالْحُدُودَ، ثَلَاثَ مَرَّاتٍ، فَإِذَا أَنَا مُتُّ تَرَكْتُكُمْ، وَأَنَا فَرَطٌ لَكُمْ عَلَى الْحَوْضِ، فَمَنْ وَرَدَ أَفْلَحَ، وَيُؤْتَى بِأَقْوَامٍ، فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ، فَأَقُولُ: يَا رَبِّ، أَحْسَبُهُ قَالَ: فَيُقَالُ: مَا زَالُوا بَعْدَكَ يَرْتَدُّونَ عَلَى أَعْقَابِهِمْ

     ✧ I am holding you by your waists, saying: 'Beware of Hell, beware of the prescribed punishments, beware of Hell, beware of the prescribed punishments, beware of Hell, beware of the prescribed punishments,' three times. Then when I die, I will leave you, and I will be your forerunner at the Pond. Whoever arrives will succeed. Some people will be brought and taken to the left side. I will say, 'O Lord!' - I think he said - 'It will be said, "They continued to turn back on their heels after you left."'

430. Musnad al-Bazzar 5118Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ مَرَّتْ بِهِ جِنَازَةٌ فَقَامَ، فَقِيلَ لَهُ، فَقَالَ: إِنَّ الْمَوْتَ فَزَعٌ

     ✧ A funeral passed by the Messenger of Allah ﷺ and he stood up. He was asked about it, and he said, 'Death is a terror.'

431. Musnad al-Bazzar 5119Tidak ada penilaian tercatat

     نَزَلَتْ: وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللهُ، قَالَ: فَشَقَّ ذَلِكَ عَلَيْهِمْ قَالُوا: فَأَيُّنَا لَا يُحَدِّثُ نَفْسَهُ، فَنَزَلَتْ: لا يُكَلِّفُ اللهُ نَفْسًا إِلا وُسْعَهَا، وَالْآيَتَانِ بَعْدَهَا

     ✧ It was revealed: “And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it.” He said: That distressed them. They said: Which of us does not speak to himself? Then it was revealed: “Allah does not burden a soul beyond its capacity,” and the two verses after it.

432. Musnad al-Bazzar 5120Tidak ada penilaian tercatat

     كَفَّرَ رَسُولُ اللهِ ﷺ يَمِينَهُ بِصَاعٍ مِنْ تَمْرٍ وَأَمَرَ النَّاسَ أَنْ يَفْعَلُوهُ، فَمَنْ لَمْ يَجِدْ فَنِصْفُ صَاعٍ مِنْ بُرٍّ

     ✧ The Messenger of Allah ﷺ expiated his oath with a saa‘ of dates and commanded the people to do likewise; whoever could not find it, then half a saa‘ of wheat.

433. Musnad al-Bazzar 5121Tidak ada penilaian tercatat

     لَا يَنْظُرُ اللهُ إِلَى مُسْبِلٍ

     ✧ Allah does not look at one who lets his garment hang below his ankles.

434. Musnad al-Bazzar 5122Tidak ada penilaian tercatat

     نَا شُعْبَةُ، عَنْ أَشْعَثَ بْنِ سُلَيْمٍ وَهُوَ ابْنُ أَبِي الشَّعْثَاءِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ. وَرَوَاهُ شَيْبَانُ عَنْ أَشْعَثَ عَنْ سَعِيدٍ، عَنِ ابْنِ عَبَّاسٍ مَرْفُوعًا

     ✧ Shu‘bah narrated to us, from Ash‘ath b. Sulaym, who is Ibn Abī al-Sha‘thā’, from Sa‘īd b. Jubayr, from Ibn ‘Abbās, from the Prophet ﷺ. Shaybān also narrated it from Ash‘ath, from Sa‘īd, from Ibn ‘Abbās, as a marfū‘ report.

435. Musnad al-Bazzar 5123Tidak ada penilaian tercatat

     عُرِضَتْ عَلَيَّ الْأُمَمُ فَجَعَلَ يَمُرُّ عَلَيَّ النَّبِيُّ وَمَعَهُ الْقَوْمُ وَالنَّبِيُّ وَمَعَهُ الرَّهْطُ، حَتَّى مَرَّ بِي سَوَادٌ عَظِيمٌ، قُلْتُ: أُمَّتِي. قَالَ: ذَلِكَ مُوسَى وَأُمَّتُهُ ثُمَّ قِيلَ لِي: انْظُرْ إِلَى الْأُفُقِ، فَإِذَا سَوَادٌ قَدْ مَلَأَ الْأُفُقَ كُلَّهَا مِنَ الْجَوَانِبِ كُلِّهَا، فَقِيلَ: هَذِهِ أُمَّتُكَ، وَيَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِكَ سِوَى هَؤُلَاءِ سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ، قَالَ: فَدَخَلَ النَّبِيُّ ﷺ وَلَمْ يُبَيِّنْ لَنَا مَنْ هُمْ، فَأَفَاضَ النَّاسُ فِي الْحَدِيثِ فَأَكْثَرُوا، فَقَالَ رَسُولُ اللهِ ﷺ: هُمُ الَّذِينَ لَا يَكْتَوُونَ، وَلَا يَسْتَرْقُونَ، وَلَا يَتَطَيَّرُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ، فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ فَقَالَ: أَنَا مِنْهُمْ يَا رَسُولَ اللهِ ؟ قَالَ: نَعَمْ، ثُمَّ قَامَ آخَرُ فَقَالَ: أَنَا مِنْهُمْ يَا رَسُولَ اللهِ ؟ قَالَ: سَبَقَكَ بِهَا عُكَّاشَةُ

     ✧ The nations were displayed to me, and a prophet passed by me with a large group, and a prophet with a small band, until a great crowd passed by me. I said: My ummah? He said: That is Mūsā and his ummah. Then it was said to me: Look at the horizon, and there was a crowd that filled the entire horizon from all sides. It was said: This is your ummah, and besides these, seventy thousand of your ummah will enter Paradise without reckoning. He said: The Prophet ﷺ went inside and did not clarify to us who they were, so the people speculated and spoke much. Then the Messenger of Allah ﷺ said: They are those who do not cauterize themselves, do not seek ruqyah, do not believe in omens, and upon their Lord they rely. ‘Ukkāshah b. Miḥṣan stood and said: Am I one of them, O Messenger of Allah? He said: Yes. Then another stood and said: Am I one of them, O Messenger of Allah? He said: ‘Ukkāshah has preceded you to it.

436. Musnad al-Bazzar 5124Tidak ada penilaian tercatat

     نَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ حُصَيْنٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ. وَقَدْ رَوَى هَذَا الْحَدِيثَ شُعْبَةُ، فَجَاءَ بِبَعْضِ كَلَامِهِ، وَابْنُ فُضَيْلٍ وَزِيَادٌ أَتَمُّ حَدِيثًا مِنْ شُعْبَةَ، وَلَا نَعْلَمُ أَسْنَدَ حُصَيْنٌ عَنْ سَعِيدٍ، عَنِ ابْنِ عَبَّاسٍ غَيْرَ هَذَا الْحَدِيثِ

     ✧ Muḥammad b. Fuḍayl narrated to us from Ḥuṣayn, from Sa‘īd b. Jubayr, from Ibn ‘Abbās, from the Prophet ﷺ, with a similar report. Shu‘bah also narrated this hadith and brought part of its wording, while Ibn Fuḍayl and Ziyād are more complete in the hadith than Shu‘bah. We do not know of Ḥuṣayn transmitting from Sa‘īd, from Ibn ‘Abbās, other than this hadith.

437. Musnad al-Bazzar 5125Tidak ada penilaian tercatat

     كَانَ جِبْرِيلُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَسَمِعَ وَقْعً فَرَفَعَ رَأْسَهُ فَقَالَ: هَذَا بَابٌ مِنَ السَّمَاءِ فُتِحَ، مَا فُتِحَ قَطُّ إِلَّا الْيَوْمَ فَنَزَلَ فِيهِ مَلَكٌ فَسَلَّمَ عَلَيْهِ، فَقَالَ جِبْرِيلُ: هَذَا مَلَكٌ مَا نَزَلَ قَطُّ إِلَى الْأَرْضِ إِلَّا الْيَوْمَ. فَقَالَ لِلنَّبِيِّ ﷺ: أَبْشِرْ بِمَا لَمْ يُؤْتِهِ مَنْ كَانَ قَبْلَكَ خَوَاتِيمَ سُورَةِ الْبَقَرَةِ أَحْسَبُهُ قَالَ: لَنْ يَقْرَأَ بِهَا أَحَدٌ فَيَسْأَلُ شَيْئًا إِلَّا أُعْطِيَهُ

     ✧ Jibrīl was sitting with the Prophet ﷺ when he heard a sound and raised his head. He said: This is a gate of heaven that has been opened, never opened before except today. An angel descended through it and greeted him. Jibrīl said: This is an angel who has never descended to earth except today. He said to the Prophet ﷺ: Rejoice in what no one before you was given: the closing verses of Sūrat al-Baqarah. I think he said: No one will recite them and ask for anything except that it will be given to him.

438. Musnad al-Bazzar 5126Tidak ada penilaian tercatat

     يَا بَنِيَّ اخْرُجُوا مِنْ مَكَّةَ حَاجِّينَ مُشَاةً حَتَّى تَرْجِعُوا إِلَى مَكَّةَ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِنَّ الْحَاجَّ الرَّاكِبَ لَهُ بِكُلِّ خُطْوَةٍ تَخْطُوهَا رَاحِلَتُهُ سَبْعُونَ حَسَنَةً، وَإِنَّ الْمَاشِيَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا سَبْعُمِائَةِ حَسَنَةٍ مِنْ حَسَنَاتِ الْحَرَمِ. قِيلَ: يَا رَسُولَ اللهِ وَمَا حَسَنَاتُ الْحَرَمِ ؟ قَالَ: الْحَسَنَةُ بِمِائَةِ أَلْفِ حَسَنَةٍ

     ✧ O my sons, go out from Makkah as pilgrims on foot until you return to Makkah, for I heard the Messenger of Allah ﷺ say: The pilgrim who rides has for every step his mount takes seventy good deeds, and the one who walks has for every step he takes seven hundred good deeds of the Ḥaram. It was said: O Messenger of Allah, what are the good deeds of the Ḥaram? He said: A good deed is multiplied by a hundred thousand.

439. Musnad al-Bazzar 5127Tidak ada penilaian tercatat

     فِي قَوْلِ اللهِ تَبَارَكَ وَتَعَالَى: وَلا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ، قَالَ: نَزَلَتْ فِي عَبْدِ اللهِ بْنِ أُبَيٍّ، كَانَتْ عِنْدَهُ جَارِيَةٌ فَكَانَ يُكْرِهُهَا عَلَى الزِّنَا، فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى: فَإِنَّ اللهَ مِنْ بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَحِيمٌ

     ✧ Regarding the words of Allah, Blessed and Exalted: “And do not compel your slave girls to prostitution,” he said: It was revealed concerning ‘Abd Allāh b. Ubayy, who had a slave girl and would compel her to commit adultery. So Allah, Blessed and Exalted, revealed: “Then indeed Allah, after their compulsion, is Forgiving, Merciful.”

440. Musnad al-Bazzar 5128Tidak ada penilaian tercatat

     سَأَلَ مُوسَى ﷺ مَسْأَلَةً فَأُعْطِيَهَا مُحَمَّدٌ ﷺ قَوْلُهُ: وَاخْتَارَ مُوسَى قَوْمَهُ سَبْعِينَ رَجُلا، إِلَى قَوْلِهِ: فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ

     ✧ Mūsā ﷺ asked a request and it was given to Muḥammad ﷺ: His saying: “And Mūsā chose from his people seventy men,” up to His saying: “I shall write it for those who fear Me.”

441. Musnad al-Bazzar 5129Tidak ada penilaian tercatat

     هَذِهِ الْكَلِمَاتُ رُقًى مِنْ كُلِّ دَاءٍ: أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّةِ وَأَسْمَائِهِ كُلِّهَا عَامَّةً مِنْ شَرِّ السَّامَّةِ وَالْعَامَّةِ وَشَرِّ عَيْنٍ لَامَّةٍ، وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ، وَمِنْ شَرِّ أَبِي قَتَرَةَ وَمَا وَلَدَ، ثَلَاثَةً وَثَلَاثِينَ مِنَ الْمَلَائِكَةِ أَتَوْا رَبَّهُمْ فَقَالُوا: وَصِبَ وَصِبٌ، فَقَالَ: خُذُوا تُرْبَةً مِنْ أَرْضِكُمْ فَامْسَحُوا بِوَصَبِكُمْ مَنْ أَخَذَ عَلَيْهَا صَفَدًا، أَوْ كَتَمَهَا أَحَدًا فَلَا أَفْلَحَ إِذًا أَبَدًا

     ✧ These words are ruqyahs for every disease: I seek refuge in the perfect words of Allah and all His names, in general, from the evil of the venomous and the common, and the evil of an eye that strikes, and from the evil of the envier when he envies, and from the evil of Abū Qatarah and what he begot. Thirty-three of the angels came to their Lord and said: Sickness, sickness. He said: Take dust from your earth and wipe your sickness with it. Whoever takes a fee for it or conceals it from anyone will never succeed.

442. Musnad al-Bazzar 5130Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ حَرَّمَ نَبِيذَ الْجَرِّ

     ✧ The Prophet ﷺ forbade nabīdh made in earthenware jars.

443. Musnad al-Bazzar 5131Tidak ada penilaian tercatat

     نَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ

     ✧ Hammad b. Zayd narrated to us, from Ayyub, from Sa'id b. Jubayr, from Ibn 'Umar and Ibn 'Abbas, from the Prophet ﷺ, similarly.

444. Musnad al-Bazzar 5132Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ حَرَّمَ نَبِيذَ الْجَرِّ

     ✧ The Prophet ﷺ forbade nabidh made in earthen jars.

445. Musnad al-Bazzar 5133Tidak ada penilaian tercatat

     أَنَا مَنْصُورُ بْنُ حَيَّانَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ وَابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ

     ✧ Mansur b. Hayyan narrated to me, from Sa'id b. Jubayr, from Ibn 'Abbas and Ibn 'Umar, from the Prophet ﷺ, similarly.

446. Musnad al-Bazzar 5134Tidak ada penilaian tercatat

     بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فِيهَا الْمِقْدَادُ بْنُ الْأَسْوَدِ، فَلَمَّا أَتَوُا الْقَوْمَ وَجَدُوهُمْ قَدْ تَفَرَّقُوا، وَبَقِيَ رَجُلٌ لَهُ مَالٌ كَثِيرٌ لَمْ يَبْرَحْ فَقَالَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَأَهْوَى إِلَيْهِ الْمِقْدَادُ فَقَتَلَهُ، فَقَالَ لَهُ رَجُلٌ مِنْ أَصْحَابِهِ: أَقَتَلْتَ رَجُلًا يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ ؟ وَاللهِ لَأَذْكُرَنَّ ذَلِكَ لِلنَّبِيِّ ﷺ، فَلَمَّا قَدِمُوا عَلَى النَّبِيِّ قَالُوا: يَا رَسُولَ اللهِ إِنَّ رَجُلًا شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ فَقَتَلَهُ الْمِقْدَادُ، فَقَالَ: ادْعُوا لِي الْمِقْدَادَ، يَا مِقْدَادُ أَقَتَلْتَ رَجُلًا يَقُولُ: لَا إِلَهَ إِلَّا اللهُ، فَكَيْفَ بِكَ بِلَا إِلَهَ إِلَّا اللهُ غَدًا ؟ فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى: يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَمَ أَوِ السَّلَامَ شَكَّ أَبُو سَعِيدٍ، يَعْنِي جَعْفَرَ بْنَ سَلَمَةَ: لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِنْدَ اللهِ مَغَانِمُ كَثِيرَةٌ كَذَلِكَ كُنْتُمْ مِنْ قَبْلُ، قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ لِلْمِقْدَادِ: كَانَ رَجُلٌ مُؤْمِنٌ يُخْفِي إِيمَانَهُ مَعَ قَوْمٍ كُفَّارٍ فَأَظْهَرَ إِيمَانَهُ فَقَتَلْتَهُ وَكَذَلِكَ كُنْتَ تُخْفِي إِيمَانَكَ بِمَكَّةَ قَبْلُ

     ✧ The Messenger of Allah ﷺ sent out a military expedition in which al-Miqdad b. al-Aswad was present. When they reached the people, they found that they had dispersed, and one man with abundant wealth remained and did not leave. He said, 'I bear witness that there is no god but Allah.' Al-Miqdad lunged at him and killed him. One of his companions said to him, 'You killed a man who bears witness that there is no god but Allah? By Allah, I will mention that to the Prophet ﷺ.' When they came to the Prophet, they said, 'O Messenger of Allah, a man bore witness that there is no god but Allah, and al-Miqdad killed him.' He said, 'Summon al-Miqdad for me. O Miqdad, did you kill a man who says "there is no god but Allah"? What will you do about "there is no god but Allah" tomorrow?' Then Allah, Blessed and Exalted, sent down: 'O you who believe, when you go forth in the way of Allah, be discerning, and do not say to one who offers you peace'—or 'submission'; Abu Sa'id, meaning Ja'far b. Salama, was uncertain—'you are not a believer, seeking the goods of the life of this world. With Allah are abundant spoils. Thus you were before.' He said: The Messenger of Allah ﷺ said to al-Miqdad, 'He was a believing man who concealed his faith among a disbelieving people, and he disclosed his faith, and you killed him. Likewise, you used to conceal your faith in Makkah before.'

447. Musnad al-Bazzar 5135Tidak ada penilaian tercatat

     كَانَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ: رَبِّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَأَجِرْنِي وَعَافِنِي، أَوْ نَحْوَ ذَلِكَ

     ✧ He used to say between the two prostrations: 'My Lord, forgive me, have mercy on me, guide me, grant me refuge, and grant me well-being,' or something similar.

448. Musnad al-Bazzar 5136Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ سُئِلَ: مَنْ فِي الْجَنَّةِ ؟ قَالَ: النَّبِيُّ فِي الْجَنَّةِ، وَالشَّهِيدُ فِي الْجَنَّةِ، وَالْمَوْلُودُ فِي الْجَنَّةِ، وَالْمَوْؤُدَةُ فِي الْجَنَّةِ

     ✧ The Prophet ﷺ was asked, 'Who is in Paradise?' He said, 'The prophet is in Paradise, the martyr is in Paradise, the newborn is in Paradise, and the buried infant girl is in Paradise.'

449. Musnad al-Bazzar 5137Hasan

     مَنْ دَخَلَ يَعُودُ مَرِيضًا لَمْ يَحْضُرْ أَجَلُهُ، فَيَقُولُ سَبْعَ مَرَّاتٍ: أَسْأَلُ اللهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ إِلَّا عُوفِيَ

     ✧ Whoever enters to visit a sick person whose time has not come, and says seven times: 'I ask Allah the Magnificent, Lord of the Magnificent Throne, to heal you,' he will be healed.

450. Musnad al-Bazzar 5138Tidak ada penilaian tercatat

     أَنَا مَعْمَرٌ عَنْ أَيُّوبَ عَنْ عَبْدِ اللهِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ

     ✧ Ma'mar narrated to me, from Ayyub, from 'Abd Allah b. Sa'id b. Jubayr, from his father, from Ibn 'Abbas.

451. Musnad al-Bazzar 5139Tidak ada penilaian tercatat

     نَا ابْنُ عُلَيَّةَ عَنْ أَيُّوبَ عَنْ عَبْدِ اللهِ بْنِ سَعِيدٍ عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ

     ✧ Ibn 'Ulayya narrated to us, from Ayyub, from 'Abd Allah b. Sa'id, from his father, from Ibn 'Abbas.

452. Musnad al-Bazzar 5140Tidak ada penilaian tercatat

     قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ فَوَجَدَ الْيَهُودَ يَصُومُونَ يَوْمَ عَاشُورَاءَ فَسُئِلُوا عَنْ ذَلِكَ، فَقَالَ: هَذَا الْيَوْمُ الَّذِي أَظْهَرَ اللهُ فِيهِ مُوسَى وَبَنِي إِسْرَائِيلَ عَلَى فِرْعَوْنَ، فَنَحْنُ نَصُومُهُ، فَقَالَ رَسُولُ اللهِ ﷺ: نَحْنُ أَوْلَى بِمُوسَى مِنْكُمْ. فَأَمَرَ بِصَوْمِهِ

     ✧ The Prophet ﷺ came to Madinah and found the Jews fasting on the day of 'Ashura'. They were asked about that, and they said, 'This is the day on which Allah made Moses and the Children of Israel prevail over Pharaoh, so we fast it.' The Messenger of Allah ﷺ said, 'We are more entitled to Moses than you.' So he commanded fasting on it.

453. Musnad al-Bazzar 5141Tidak ada penilaian tercatat

     أَنَّ رَجُلًا كَانَ مَعَ النَّبِيِّ ﷺ وَهُوَ مُحْرِمٌ فَوَقَصَتْهُ نَاقَتُهُ فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ: اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ وَلَا تُمِسُّوهُ بِطِيبٍ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّدًا

     ✧ A man was with the Prophet ﷺ while in a state of ihram, and his she-camel threw him, breaking his neck, and he died. The Messenger of Allah ﷺ said, 'Wash him with water and lote leaves, shroud him in his two garments, do not cover his head, and do not touch him with perfume, for he will be raised on the Day of Resurrection with his hair matted.'

454. Musnad al-Bazzar 5142Tidak ada penilaian tercatat

     نَا قَيْسٌ عَنْ سَالِمٍ الْأَفْطَسِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ

     ✧ Qays narrated to us, from Salim al-Aftas, from Sa'id b. Jubayr, from Ibn 'Abbas, from the Prophet.

455. Musnad al-Bazzar 5143Tidak ada penilaian tercatat

     نَا قَيْسٌ عَنْ عَبْدِ الْكَرِيمِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ بِنَحْوِهِ

     ✧ Qays narrated to us, from 'Abd al-Karim, from Sa'id b. Jubayr, from Ibn 'Abbas, from the Prophet ﷺ, something similar.

456. Musnad al-Bazzar 5144Tidak ada penilaian tercatat

     قِيلَ: يَا رَسُولَ اللهِ، أَوْ ذَكَرُوا عَنْ رَسُولِ اللهِ ﷺ نَحْوَ هَذَا: يَا نَبِيَّ اللهِ، أَرَأَيْتَ مَا نَعْمَلُ ؟ أَشَيْئًا نَبْتَدِيهِ ؟ أَمْ شَيْئًا قَدْ فُرِغَ مِنْهُ ؟ فَقَالَ: لَا، بَلْ شَيْءٌ قَدْ فُرِغَ مِنْهُ. قَالَ: فَقَالَ الْقَوْمُ بَعْضُهُمْ لِبَعْضٍ: فَالْجِدُّ إِذًا

     ✧ It was said: O Messenger of God, or they mentioned from the Messenger of God ﷺ something like this: O Prophet of God, what do you think about what we do? Is it something we initiate, or something already decreed? He said: No, rather it is something already decreed. He said: Then the people said to one another: Then striving is of no avail.

457. Musnad al-Bazzar 5145Tidak ada penilaian tercatat

     يَا ابْنَ آدَمَ إِذَا ذَكَرْتَنِي خَالِيًا ذَكَرْتُكَ خَالِيًا، وَإِذَا ذَكَرْتَنِي فِي مَلَأٍ ذَكَرْتُكَ فِي مَلَأٍ خَيْرٍ مِنَ الَّذِينَ تَذْكُرُنِي فِيهِمْ

     ✧ O son of Adam, if you remember Me in private, I remember you in private; and if you remember Me in an assembly, I remember you in an assembly better than those in which you remember Me.

458. Musnad al-Bazzar 5146Tidak ada penilaian tercatat

     لَا يَدْخُلُ الْجَنَّةَ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ كِبْرٍ، وَلَا يَدْخُلُ النَّارَ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ

     ✧ No one will enter Paradise with an atom's weight of pride, and no one will enter Hell with an atom's weight of faith.

459. Musnad al-Bazzar 5147Tidak ada penilaian tercatat

     بَعَثَ رَسُولُ اللهِ ﷺ إِلَى خَيْبَرَ، أَحْسَبُهُ: أَبَا بَكْرٍ، فَرَجَعَ مُنْهَزِمًا وَمَنْ مَعَهُ، فَلَمَّا كَانَ مِنَ الْغَدِ، بَعَثَ عُمَرَ، فَرَجَعَ مُنْهَزِمًا، يُجَبِّنُ أَصْحَابَهُ، وَيُجَبِّنُهُ أَصْحَابُهُ، فَقَالَ رَسُولُ اللهِ ﷺ: لَأُعْطِيَنَّ الرَّايَةَ غَدًا رَجُلًا، يُحِبُّ اللهَ وَرَسُولَهُ، وَيُحِبُّهُ اللهُ وَرَسُولُهُ، لَا يَرْجِعُ حَتَّى يَفْتَحَ اللهُ عَلَيْهِ، فَثَارَ النَّاسُ. فَقَالَ: أَيْنَ عَلِيٌّ ؟ فَإِذَا هُوَ يَشْتَكِي عَيْنَهُ، فَتَفَلَ رَسُولُ اللهِ ﷺ فِي عَيْنِهِ، ثُمَّ دَفَعَ إِلَيْهِ الرَّايَةَ، فَهَزَّهَا، فَفَتَحَ اللهُ عَلَيْهِ

     ✧ The Messenger of God ﷺ sent someone to Khaybar—I think it was Abu Bakr—and he returned defeated, he and those with him. The next day, he sent 'Umar, and he returned defeated, calling his companions cowards and they calling him a coward. The Messenger of God ﷺ said: 'I will give the banner tomorrow to a man who loves God and His Messenger and whom God and His Messenger love. He will not return until God grants victory through him.' The people became eager. He said: 'Where is 'Ali?' It turned out he was suffering from an eye ailment. The Messenger of God ﷺ spat into his eye, then gave him the banner. He waved it, and God granted victory through him.

460. Musnad al-Bazzar 5148Tidak ada penilaian tercatat

     جَاءَتْ بَنُو أَسَدٍ إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا: يَا رَسُولَ اللهِ أَسْلَمْنَا وَقَاتَلَتْكَ الْعَرَبُ وَلَمْ نُقَاتِلْكَ، فَقَالَ رَسُولُ اللهِ: إِنَّ فِقْهَهُمْ قَلِيلٌ، وَإِنَّ الشَّيْطَانَ يَنْطِقُ عَلَى أَلْسِنَتِهِمْ، وَنَزَلَتْ هَذِهِ الْآيَةُ: يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا قُلْ لا تَمُنُّوا عَلَيَّ إِسْلامَكُمْ الْآيَةَ.

     ✧ The Banu Asad came to the Messenger of God ﷺ and said: O Messenger of God, we have submitted, and the Arabs fought you but we did not fight you. The Messenger of God ﷺ said: 'Their understanding is little, and Satan speaks on their tongues.' Then this verse was revealed: 'They consider it a favor to you that they have submitted. Say: Do not consider your submission a favor to me...' (Qur'an 49:17).

461. Musnad al-Bazzar 5149Tidak ada penilaian tercatat

     مَثَلُ أَهْلِ بَيْتِي مَثَلُ سَفِينَةِ نُوحٍ مَنْ رَكِبَ فِيهَا نَجَا، وَمَنْ تَخَلَّفَ عَنْهَا غَرِقَ

     ✧ The likeness of my household is the likeness of Noah's ark: whoever boards it is saved, and whoever stays behind drowns.

462. Musnad al-Bazzar 5150Tidak ada penilaian tercatat

     جَاءَ عُمَرُ بْنُ الْخَطَّابِ ؓ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، هَلَكْتُ، قَالَ: وَمَا أَهْلَكَكَ؟ قَالَ: حَوَّلْتُ رَحْلِي اللَّيْلَةَ فَلَمْ يَرُدَّ عَلَيْهِ بِشَيْءٍ. فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى هَذِهِ الْآيَةَ: نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ، قَالَ: يَقُولُ: أَقْبِلْ وَأَدْبِرْ وَاتَّقِ الدُّبُرَ وَالْحَيْضَةَ

     ✧ 'Umar b. al-Khattab ؓ came to the Messenger of God ﷺ and said: O Messenger of God, I am ruined. He said: 'What has ruined you?' He said: I turned my mount around last night, but he did not reply to him. Then God, Blessed and Exalted, revealed this verse: 'Your wives are a tilth for you, so come to your tilth as you wish.' He said: He means: approach from the front or the back, but avoid the anus and menstruation.

463. Musnad al-Bazzar 5151Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ صَلَّى ذَاتَ يَوْمٍ صَلَاةَ الْغَدَاةِ ثُمَّ قَالَ: هَلْ هَاهُنَا أَحَدٌ مِنْ هُذَيْلٍ ؟ إِنَّ صَاحِبَكُمْ مَحْبُوسٌ عَلَى بَابِ الْجَنَّةِ أَحْسَبُهُ قَالَ: بِدَيْنِهِ

     ✧ One day the Messenger of God ﷺ prayed the dawn prayer, then said: 'Is there anyone here from Hudhayl? Your companion is being held at the gate of Paradise'—I think he said: 'because of his debt.'

464. Musnad al-Bazzar 5152Tidak ada penilaian tercatat

     فِي قَوْلِ اللهِ تَبَارَكَ وَتَعَالَى: مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللهِ وَلِيُخْزِيَ الْفَاسِقِينَ، قَالَ: اللِّينَةُ: النَّخْلَةُ. وَلِيُخْزِيَ الْفَاسِقِينَ، قَالَ: اسْتَنْزَلُوهُمْ مِنْ حُصُونِهِمْ وَأُمِرُوا بِقَطْعِ النَّخْلِ، فَقَالُوا: قَدْ قَطَعْنَا بَعْضًا فَلْنَسْأَلَنَّ رَسُولَ اللهِ ﷺ: هَلْ لَنَا فِيمَا قَطَعْنَا مِنْ أَجْرٍ ؟ وَهَلْ عَلَيْنَا فِيمَا تَرَكْنَا مِنْ وِزْرٍ ؟ فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى: مَا قَطَعْتُمْ مِنْ لِينَةٍ فَبِإِذْنِ اللهِ وَمَا تَرَكْتُمْ فَبِإِذْنِ اللهِ

     ✧ Regarding the words of God, Blessed and Exalted: 'Whatever you cut down of palm trees or left standing on their roots, it was by God's permission, and to disgrace the transgressors' (Qur'an 59:5). He said: 'Linah' means the date palm. 'And to disgrace the transgressors'—he said: They brought them down from their fortresses and were commanded to cut the palm trees. They said: We have cut some, so let us ask the Messenger of God ﷺ: Is there any reward for us in what we cut, and any sin upon us in what we left? So God, Blessed and Exalted, revealed: 'Whatever you cut down of palm trees, it was by God's permission; and whatever you left, it was by God's permission.'

465. Musnad al-Bazzar 5153Tidak ada penilaian tercatat

     لَمَّا رَفَعَ رَسُولُ اللهِ ﷺ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ: رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ

     ✧ When the Messenger of God ﷺ raised his head from bowing, he said: 'Our Lord, to You be praise, filling the heavens and filling the earth and filling whatever You will after that.'

466. Musnad al-Bazzar 5154Tidak ada penilaian tercatat

     كَانَ عُمَرُ ؓ يَأْذَنُ لِأَهْلِ بَدْرٍ وَيَأْذَنُ لِي مَعَهُمْ، فَقَالَ بَعْضُهُمْ: أَتَأْذَنُ لِهَذَا الْفَتَى مَعَنَا وَفِي أَبْنَائِنَا مَنْ هُوَ مِثْلُهُ ؟ فَقَالَ عُمَرُ: إِنَّهُ مِمَّنْ قَدْ عَلِمَ، فَأَذِنَ لَهُمْ ذَاتَ يَوْمٍ، وَأَذِنَ لِي مَعَهُمْ فَسَأَلَهُمْ عَنْ هَذِهِ السُّورَةِ: إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ فَقَالُوا: أَمَرَ اللهِ تَبَارَكَ وَتَعَالَى نَبِيَّهُ إِذَا فَتَحَ اللهُ لَهُ أَنْ يَسْتَغْفِرَهُ وَيَتُوبَ إِلَيْهِ، فَقَالَ: مَا تَقُولُ يَا ابْنَ عَبَّاسٍ ؟ فَقُلْتُ: لَيْسَ كَذَلِكَ، وَلَكِنْ أَخْبَرَ نَبِيَّهُ بِحُضُورِ أَجَلِهِ فَقَالَ: إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ، فَتْحُ مَكَّةَ: وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللهِ أَفْوَاجًا، فَذَلِكَ عَلَامَةُ مَوْتِكَ، فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا، فَقَالَ لَهُمْ عُمَرُ: كَيْفَ تَلُومُونَنِي عَلَيْهِ بَعْدَمَا تَرَوْنَ

     ✧ 'Umar ؓ used to give permission to the people of Badr, and he gave permission to me along with them. Some of them said: Do you give permission to this young man to join us when among our sons there are those like him? 'Umar said: He is one of those whom you know. One day he gave them permission, and gave me permission with them. He asked them about this surah: 'When God's help and victory comes' (Qur'an 110:1). They said: God, Blessed and Exalted, commanded His Prophet that when God grants him victory, he should seek His forgiveness and turn to Him in repentance. He said: What do you say, O Ibn 'Abbas? I said: It is not like that. Rather, He informed His Prophet of the approach of his term. He said: 'When God's help and victory comes'—the victory of Makkah—'and you see the people entering God's religion in multitudes,' that is a sign of your death. 'Then glorify with praise of your Lord and seek His forgiveness. Indeed, He is ever Accepting of repentance.' 'Umar said to them: How can you blame me regarding him after what you have seen?

467. Musnad al-Bazzar 5155Tidak ada penilaian tercatat

     لَمَّا خَرَجَ رَسُولُ اللهِ ﷺ مِنْ مَكَّةَ، قَالَ أَبُو بَكْرٍ: إِنَّا لِلهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ، أُخْرِجَ رَسُولُ اللهِ سَيَهْلِكُوا جَمِيعًا فَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ: أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ، عَرَفَ أَبُو بَكْرٍ أَنَّهُ سَيَكُونُ قِتَالٌ

     ✧ When the Messenger of Allah ﷺ left Makkah, Abu Bakr said: 'Indeed we belong to Allah and indeed to Him we will return. The Messenger of Allah has been expelled; they will all perish.' Then when this verse was revealed: 'Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory. [They are] those who have been evicted from their homes,' Abu Bakr knew that there would be fighting.

468. Musnad al-Bazzar 5156Tidak ada penilaian tercatat

     كَانَ الْجِنُّ يَقْعُدُونَ إِلَى السَّمَاءِ فَيَسْتَمِعُونَ الْوَحْيَ، فَإِذَا سَمِعُوا الْكَلِمَةَ زَادُوا فِيهَا أَضْعَافًا، فَأَمَّا الْكَلِمَةُ فَتَكُونُ حَقًّا، وَأَمَّا الْبَاقِي فَيَكُونُ بَاطِلًا حَتَّى بُعِثَ النَّبِيُّ ﷺ فَمُنِعُوا مَقَاعِدَهُمْ، وَلَمْ تَكُنِ النُّجُومُ يُرْمَى بِهَا قَبْلَ ذَلِكَ، فَقَالَ لَهُمْ إِبْلِيسُ: مَا هَذَا إِلَّا لِأَمْرٍ قَدْ حَدَثَ فِي الْأَرْضِ، فَبَعَثَ جُنُودَهُ فَوَجَدُوا رَسُولَ اللهِ ﷺ قَائِمًا يُصَلِّي، فَأَخْبَرُوهُ. فَقَالَ: هَذَا الْحَدَثُ الَّذِي حَدَثَ فِي الْأَرْضِ

     ✧ The jinn used to sit in the sky and listen to the revelation. When they heard a word, they added to it many times over. As for the word, it would be true, and as for the rest, it would be false—until the Prophet ﷺ was sent, and they were prevented from their sitting places. The stars were not thrown with before that. Iblis said to them: 'This is only because of something that has happened on earth.' So he sent his troops, and they found the Messenger of Allah ﷺ standing praying. They informed him, and he said: 'This is the event that has happened on earth.'

469. Musnad al-Bazzar 5157Tidak ada penilaian tercatat

     قَالَ النَّبِيُّ ﷺ لِجِبْرِيلَ عَلَيْهِ السَّلَامُ: مَا لَكَ لَا تَأْتِينَا أَكْثَرَ مِمَّا تَأْتِينَا ؟ فَنَزَلَتْ: وَمَا نَتَنَـزَّلُ إِلا بِأَمْرِ رَبِّكَ الْآيَةَ.

     ✧ The Prophet ﷺ said to Jibril ﷺ: 'Why do you not come to us more than you do?' Then it was revealed: 'And we do not descend except by the command of your Lord...' the verse.

470. Musnad al-Bazzar 5158Tidak ada penilaian tercatat

     نَهَى رَسُولُ اللهِ ﷺ أَنْ يَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ

     ✧ The Messenger of Allah ﷺ forbade throwing the jamrah until the sun rises.

471. Musnad al-Bazzar 5159Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ صَلَّى صَلَاةَ الْفَجْرِ يَوْمَ الْجُمُعَةِ فَقَرَأَ: الم تَنْـزِيلُ، وَ هَلْ أَتَى عَلَى الإِنْسَانِ

     ✧ The Prophet ﷺ prayed the Fajr prayer on Friday and recited: 'Alif Lam Mim. The revelation...' and 'Has there come upon man...'

472. Musnad al-Bazzar 5160Tidak ada penilaian tercatat

     أُمِرَ الْمَرْءُ أَنْ يَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ: يَدَيْهِ وَرِجْلَيْهِ وَرُكْبَتَيْهِ وَوَجْهِهِ

     ✧ A person is commanded to prostrate on seven bones: his hands, his feet, his knees, and his face.

473. Musnad al-Bazzar 5161Tidak ada penilaian tercatat

     أَهْلُ الْجَنَّةِ مَنْ مَلَأَ أُذُنَيْهِ مِنْ خَيْرٍ يَسْمَعُهُ، وَأَهْلُ النَّارِ مَنْ مَلَأَ أُذُنَيْهِ مِنْ شَرٍّ يَسْمَعُهُ. سَمِعْتُ حَمْدَانَ بْنَ عَلِيٍّ يَقُولُ: سَمِعْتُ مُسْلِمًا يَقُولُ: بَلَغَنِي أَنَّ عُقْبَةَ بْنَ أَبِي ثُبَيْتٍ كَانَ يَدْعُو الطَّيْرَ فَتُجِيبُهُ

     ✧ The people of Paradise are those who fill their ears with good that they hear, and the people of Hell are those who fill their ears with evil that they hear. I heard Hamdan b. Ali say: I heard Muslim say: It reached me that 'Uqbah b. Abi Thubayt used to call birds and they would answer him.

474. Musnad al-Bazzar 5162Tidak ada penilaian tercatat

     لَيْسَ الْمُعَايِنُ كَالْمُخْبَرِ، أَخْبَرَ اللهُ تَبَارَكَ وَتَعَالَى مُوسَى أَنَّ قَوْمَهُ قَدْ فُتِنُوا فَلَمْ يُلْقِ الْأَلْوَاحَ، فَلَمَّا رَآهُمْ أَلْقَى الْأَلْوَاحَ

     ✧ The one who sees is not like the one who is told. Allah, Blessed and Exalted, informed Musa that his people had been tempted, but he did not throw the tablets. When he saw them, he threw the tablets.

475. Musnad al-Bazzar 5163Tidak ada penilaian tercatat

     إِنَّ اللهَ تَبَارَكَ وَتَعَالَى خَلَقَ الْجَنَّةَ بَيْضَاءَ، فَأَحَبُّ الثِّيَابِ إِلَى اللهِ الْبَيَاضُ، فَلْيَلْبَسْهُ أَحْيَاؤُكُمْ وَكَفِّنُوا فِيهِ مَوْتَاكُمْ

     ✧ Indeed, Allah, Blessed and Exalted, created Paradise white. The most beloved of garments to Allah is white, so let your living wear it and shroud your dead in it.

476. Musnad al-Bazzar 5164Tidak ada penilaian tercatat

     لِلْغُلَامِ عَقِيقَتَانِ وَلِلْجَارِيَةِ عَقِيقَةٌ

     ✧ For a boy there are two 'aqiqahs, and for a girl one 'aqiqah.

477. Musnad al-Bazzar 5165Tidak ada penilaian tercatat

     نَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ﷺ. وَقَدِ اخْتُلِفَ فِي هَذَا الْحَدِيثِ عَنْ عَطَاءٍ ; فَرُوِيَ عَنْ عَطَاءٍ، عَنْ حَبِيبَةَ بِنْتِ مَيْسَرَةَ، عَنْ أُمِّ كُرْزٍ، هَكَذَا. رَوَاهُ عَمْرُو بْنُ دِينَارٍ وَالْحَجَّاجُ بْنُ أَرْطَاةَ. وَرَوَاهُ قَيْسُ بْنُ سَعْدٍ، عَنْ عَطَاءٍ، عَنْ أُمِّ كُرْزٍ، وَلَمْ يُدْخِلْ بَيْنَهُمَا حَبِيبَةَ بِنْتَ مَيْسَرَةَ

     ✧ Abu Bakr b. 'Ayyash reported to us, from Yazid b. Abi Ziyad, from 'Ata', from Ibn 'Abbas, from the Prophet ﷺ. There is disagreement about this hadith from 'Ata'; it is reported from 'Ata', from Habibah bt. Maysarah, from Umm Kurz, like this. 'Amr b. Dinar and al-Hajjaj b. Artah reported it. And Qays b. Sa'd reported it from 'Ata', from Umm Kurz, without inserting Habibah bt. Maysarah between them.

478. Musnad al-Bazzar 5166Tidak ada penilaian tercatat

     كَانَ قِيمَةُ الْمِجَنِّ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ عَشَرَةَ دَرَاهِمَ

     ✧ The value of a shield at the time of the Messenger of Allah ﷺ was ten dirhams.

479. Musnad al-Bazzar 5167Tidak ada penilaian tercatat

     إِنَّ أَوَّلَ مَا يُجَازَى بِهِ الْعَبْدُ بَعْدَ مَوْتِهِ أَنْ يُغْفَرَ لِجَمِيعِ مَنِ اتَّبَعَ جِنَازَتَهُ

     ✧ The first thing a servant is rewarded with after his death is that all those who followed his funeral procession are forgiven.

480. Musnad al-Bazzar 5168Tidak ada penilaian tercatat

     نَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ. فَلَمْ يُثْبِتْهُ لِأَنَّا كُنَّا قَدْ أَخْرَجْنَاهُ عَنْ غَيْرِ عَبْدِ الْمَلِكِ عَنْ عَطَاءٍ، وَرَوَاهُ عَنْ عَبْدِ الْمَلِكِ رَجُلَانِ: خَالِدُ بْنُ الْحَارِثِ وَإِسْحَاقُ بْنُ يُوسُفَ

     ✧ Abd al-Malik narrated to us, from ʿAṭāʾ, from Ibn ʿAbbās. He did not confirm it because we had already transmitted it from other than ʿAbd al-Malik, from ʿAṭāʾ, and two men narrated it from ʿAbd al-Malik: Khālid b. al-Ḥārith and Isḥāq b. Yūsuf.

481. Musnad al-Bazzar 5169Tidak ada penilaian tercatat

     نَهَى عَنْ بَيْعِ النَّخْلِ سَنَتَيْنِ وَثَلَاثَةً أَنْ يُشْتَرَى فِي رُءُوسِ النَّخْلِ بِكَيْلٍ، أَوْ تُبَاعَ الثَّمَرَةُ حَتَّى يَبْدُوَ صَلَاحُهَا

     ✧ He forbade selling palm trees for two or three years, that they be bought while still on the palm trees by measure, or that the fruit be sold until its goodness becomes evident.

482. Musnad al-Bazzar 5170Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ لَا يَرْمِي حَتَّى تَزُولَ الشَّمْسُ،

     ✧ The Prophet ﷺ would not throw the pebbles until the sun had declined.

483. Musnad al-Bazzar 5171Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ أَهْدَى مِائَةَ بَدَنَةٍ مُقَلَّدَةٍ مُجَلَّلَةٍ

     ✧ The Prophet ﷺ sacrificed one hundred garlanded and draped camels.

484. Musnad al-Bazzar 5172Tidak ada penilaian tercatat

     قُبِضَ النَّبِيُّ ﷺ وَأَنَا خَتِينٌ

     ✧ The Prophet ﷺ passed away while I was circumcised.

485. Musnad al-Bazzar 5173Shahih

     عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً

     ✧ An ʿumrah in Ramadan equals a ḥajj.

486. Musnad al-Bazzar 5174Shahih

     نَا أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ، بِنَحْوِهِ

     ✧ Abū ʿĀṣim narrated to us from Ibn Jurayj, from ʿAṭāʾ, from Ibn ʿAbbās, from the Prophet ﷺ, similarly.

487. Musnad al-Bazzar 5175Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ أَبْصَرَ شَاةً مَيْتَةً شَاغِرَةً بِرِجْلِهَا فَقَالَ: مَا ضَرَّ أَهْلَ هَذِهِ لَوِ انْتَفَعُوا بِإِهَابِهَا ؟ فَدَبَغَتْهُ سَوْدَةُ وَانْتَبَذَتْ فِيهِ

     ✧ The Messenger of God ﷺ saw a dead sheep lying with its legs raised, and said: 'What would it harm the owners of this if they made use of its hide?' So Sawdah tanned it and used it for soaking.

488. Musnad al-Bazzar 5176Tidak ada penilaian tercatat

     أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ إِنِّي ظَاهَرْتُ مِنِ امْرَأَتِي، فَرَأَيْتُ سَاقَهَا فِي الْقَمَرِ فَوَاقَعْتُهَا قَبْلَ أَنْ أُكَفِّرَ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: كَفِّرْ، وَلَا تَعُدْ

     ✧ A man said: 'O Messenger of God, I declared my wife to be like my mother's back, then I saw her leg in the moonlight and had intercourse with her before I offered expiation.' The Messenger of God ﷺ said: 'Offer expiation and do not repeat.'

489. Musnad al-Bazzar 5177Tidak ada penilaian tercatat

     لَوْ أَنَّ لِابْنِ آدَمَ وَادِيًا مَمْلُوءًا مَالًا لَأَحَبَّ أَنْ يَكُونَ لَهُ مِثْلُهُ، وَلَا يَمْلَأُ نَفْسَ ابْنِ آدَمَ إِلَّا التُّرَابُ وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ

     ✧ If the son of Adam had a valley full of wealth, he would wish for another like it. Nothing fills the soul of the son of Adam except dust, and God turns in mercy to whoever repents.

490. Musnad al-Bazzar 5178Tidak ada penilaian tercatat

     أَنَّهُ دَعَا أَخَاهُ عُبَيْدَ اللهِ يَوْمَ عَرَفَةَ فَأَتَى بِطَعَامٍ فَقَالَ: إِنِّي صَائِمٌ، فَقَالَ: إِنَّكُمْ أَهْلُ بَيْتٍ يُقْتَدَى بِكُمْ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ أُتِيَ بِحِلَابِ لَبَنٍ فِي مِثْلِ هَذَا الْيَوْمِ فَشَرِبَ

     ✧ He called his brother ʿUbayd Allāh on the day of ʿArafah, and food was brought. He said: 'I am fasting.' He said: 'You are a household who are followed. I saw the Messenger of God ﷺ being brought a milking vessel of milk on a day like this and he drank.'

491. Musnad al-Bazzar 5179Tidak ada penilaian tercatat

     حَضَرْتُ مَعَ ابْنِ عَبَّاسٍ جِنَازَةَ مَيْمُونَةَ فَقَالَ: هَذِهِ زَوْجَةُ رَسُولِ اللهِ ﷺ فَلَا تُزَعْزِعُوهَا وَلَا تُزَلْزِلُوهَا، فَإِنَّهُ كَانَ لِلنَّبِيِّ ﷺ تِسْعُ نِسْوَةٍ وَكَانَ يَقْسِمُ لِثَمَانٍ وَلَا يَقْسِمُ لِوَاحِدَةٍ

     ✧ I attended the funeral of Maymunah with Ibn 'Abbas, and he said: This is the wife of the Messenger of Allah ﷺ, so do not shake her bier or jolt it, for the Prophet ﷺ had nine wives and he used to apportion his time among eight of them, but not for one.

492. Musnad al-Bazzar 5180Tidak ada penilaian tercatat

     رَمَلَ رَسُولُ اللهِ ﷺ فِي حَجَّتِهِ وَعُمْرَتِهِ، وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَالْخُلَفَاءُ، وَزَادَ عَمْرُو بْنُ عَلِيٍّ: رَمَلَ رَسُولُ اللهِ ﷺ ثَلَاثًا وَمَشَى أَرْبَعًا

     ✧ The Messenger of Allah ﷺ walked at a fast pace (ramal) in his Hajj and 'Umrah, as did Abu Bakr, 'Umar, 'Uthman, and the caliphs. 'Amr b. 'Ali added: The Messenger of Allah ﷺ walked at a fast pace for three rounds and walked at a normal pace for four.

493. Musnad al-Bazzar 5181Tidak ada penilaian tercatat

     مَنْ حَجَّ عَنْ وَالِدَيْهِ، أَوْ قَضَى عَنْهُمَا دَيْنًا بُعِثَ مَعَ الْأَبْرَارِ

     ✧ Whoever performs Hajj on behalf of his parents or settles a debt on their behalf will be resurrected among the righteous.

494. Musnad al-Bazzar 5182Tidak ada penilaian tercatat

     لَيْسَ مِنَ الْبِرِّ الصَّوْمُ فِي السَّفَرِ

     ✧ Fasting while traveling is not part of righteousness.

495. Musnad al-Bazzar 5183Tidak ada penilaian tercatat

     إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلَا يَمْسَحْ يَدَهُ حَتَّى يَلْعَقَهَا، أَوْ يُلْعِقَهَا

     ✧ When one of you eats food, he should not wipe his hand until he licks it or has it licked.

496. Musnad al-Bazzar 5184Tidak ada penilaian tercatat

     لَمْ يَكُنْ يُؤَذَّنُ لِلنَّبِيِّ ﷺ فِي فِطْرٍ وَلَا أَضْحَى

     ✧ No call to prayer (adhan) was given for the Prophet ﷺ on either the Fitr or the Adha prayer.

497. Musnad al-Bazzar 5185Tidak ada penilaian tercatat

     اسْتَسْلَفَ النَّبِيُّ ﷺ مِنْ رَجُلٍ مِنَ الْأَنْصَارِ أَرْبَعِينَ صَاعًا فَاحْتَاجَ الْأَنْصَارِيُّ، فَأَتَاهُ فَقَالَ رَسُولُ اللهِ ﷺ: مَا جَاءَنَا شَيْءٌ بَعْدُ، قَالَ: ثُمَّ احْتَاجَ بَعْدُ فَأَتَاهُ، فَقَالَ رَسُولُ اللهِ ﷺ: مَا جَاءَنَا شَيْءٌ بَعْدُ، فَقَالَ الرَّجُلُ وَأَرَادَ أَنْ يَتَكَلَّمَ فَقَالَ رَسُولُ اللهِ ﷺ: لَا تَقُلْ إِلَّا خَيْرًا فَأَنَا خَيْرُ مَنْ يُسْلِفُ، فَأَعْطَاهُ أَرْبَعِينَ فَضْلًا وَأَرْبَعِينَ لِسَلَفِهِ فَأَعْطَاهُ ثَمَانِينَ

     ✧ The Prophet ﷺ borrowed forty sa's from a man of the Ansar. The Ansari later became in need, so he came to him, and the Messenger of Allah ﷺ said: Nothing has come to us yet. He said: Then he became in need again, so he came to him, and the Messenger of Allah ﷺ said: Nothing has come to us yet. The man then wanted to speak, but the Messenger of Allah ﷺ said: Do not say anything but good, for I am the best of those who give loans. Then he gave him forty extra and forty for his loan, giving him eighty.

498. Musnad al-Bazzar 5186Tidak ada penilaian tercatat

     أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ عَلَيَّ بَدَنَةٌ وَأَنَا مُوسِرٌ لَهَا وَلَا أَجِدُهَا قَالَ: اذْبَحْ شَاةً

     ✧ A man said: O Messenger of Allah, I owe a sacrificial camel (badanah) and I can afford it, but I cannot find one. He said: Slaughter a sheep.

499. Musnad al-Bazzar 5187Tidak ada penilaian tercatat

     بَابُ النَّارِ لَا يَدْخُلُهُ أَحَدٌ إِلَّا رَجُلٌ يَشْفِي غَيْظَهُ بِسَخَطِ اللهِ

     ✧ The gate of Hellfire will be entered by no one except a man who seeks to quench his anger through Allah's wrath.

500. Musnad al-Bazzar 5188Tidak ada penilaian tercatat

     وَقَّتَ لِأَهْلِ الْمَشْرِقِ ذَاتَ عِرْقٍ

     ✧ He specified Dhat 'Irq as the miqat for the people of the east.

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