22. ✧ Khabbab b. al-Aratt from the Prophet, ﷺ
Musnad al-Bazzar 2128No grade recorded
" اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِأَحَبِّ الرَّجُلَيْنِ إِلَيْكَ بِعُمَرَ بْنِ الْخَطَّابِ أَوْ بِأَبِي جَهْلِ بْنِ هِشَامٍ
✧ "O God, strengthen Islam with the more beloved of the two men to You: with Umar b. al-Khattab or with Abu Jahl b. Hisham."
Musnad al-Bazzar 2129No grade recorded
يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ، هُمُ الَّذِينَ لَا يَكْتَوُونَ وَلَا يَسْتَرْقُونَ - وَأَحْسَبُهُ قَالَ - وَلَا يَتَطَيَّرُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ ".
✧ Seventy thousand of my community will enter Paradise without reckoning. They are those who do not cauterize, do not seek ruqya—and I think he said—and do not practice augury, and upon their Lord they rely."
Musnad al-Bazzar 2130No grade recorded
إِنَّ الْمُؤْمِنَ يُؤْجَرُ فِي كُلِّ شَيْءٍ إِلَّا الْبِنَاءَ فِي هَذَا التُّرَابِ
✧ Indeed the believer is rewarded for everything except building in this dust.
Musnad al-Bazzar 2131No grade recorded
أَنَّ النَّبِيَّ ﷺ صَلَّى صَلَاةً فَأَطَالَهَا، فَقِيلَ لَهُ: لَقَدْ أَطَلْتَهَا قَالَ: إِنِّي صَلَّيْتُ صَلَاةَ رَغْبَةٍ وَرَهْبَةٍ، سَأَلْتُ رَبِّي فِيهَا ثَلَاثًا فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةً: سَأَلْتُهُ أَنْ لَا يُعَذِّبَهُمْ بِعَذَابٍ أَهْلَكَ بِهِ مَنْ كَانَ قَبْلَهُمْ فَأَعْطَانِيهَا، وَسَأَلْتُهُ أَنْ لَا يُسَلِّطَ عَلَيْهِمْ عَدُوًّا فَيَسْتَبِيحَهُمْ فَأَعْطَانِيهَا، وَسَأَلْتُهُ أَنْ لَا يَلْبِسَهُمْ شِيَعًا وَيُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ فَمَنَعَنِيهَا
✧ The Prophet ﷺ performed a prayer and lengthened it. It was said to him: You lengthened it. He said: I prayed a prayer of hope and fear. I asked my Lord for three things, and He granted me two and withheld one. I asked Him not to punish them with a punishment with which He destroyed those before them, and He granted it. I asked Him not to set on them an enemy who would ravage them, and He granted it. I asked Him not to make them into sects and make some taste the might of others, and He withheld it.
Musnad al-Bazzar 2132No grade recorded
" تَكُونُ عَلَيْكُمْ أُمَرَاءُ يَكْذِبُونَ وَيَظْلِمُونَ فَمَنْ أَنْكَرَ فَقَدْ بَرِئَ، وَمَنْ كَرِهَ فَقَدْ سَلِمَ، وَلَكِنْ مَنْ رَضِيَ وَتَابَعَ "، قَالُوا: أَفَلَا نَقْتُلُهُمْ ؟ قَالَ: " لَا، مَا أَقَامُوا الصَّلَاةَ ".
✧ "There will be rulers over you who lie and oppress. Whoever disapproves has disassociated, and whoever hates has been safe, but whoever is pleased and follows" They said: Should we not kill them? He said: "No, as long as they establish prayer."
Musnad al-Bazzar 2133No grade recorded
كُنْتُ امْرَءًا قَيْنًا وَكَانَ لِي عَلَى الْعَاصِ بْنِ وَائِلٍ دَيْنٌ فَأَتَيْتُهُ أَتَقَاضَاهُ، فَقَالَ: لَا أَقْضِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ، قُلْتُ: لَا أَكْفُرُ بِهِ حَتَّى تَمُوتَ ثُمَّ تَحْيَى ثُمَّ تَمُوتَ قَالَ: فَأَنْتَ تَزْعُمُ أَنِّي أَحْيَا فَهُنَاكَ يَكُونُ لِي مَالٌ وَوَلَدٌ فَأَقْضِيكَ قَالَ: فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى: أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالا وَوَلَدًا أَطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِنْدَ الرَّحْمَنِ عَهْدًا كَلا سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُ مِنَ الْعَذَابِ مَدًّا وَنَرِثُهُ مَا يَقُولُ وَيَأْتِينَا فَرْدًا
✧ I was a blacksmith, and al-As b. Wa'il owed me a debt. I went to him to demand it. He said: I will not pay you until you disbelieve in Muhammad. I said: I will not disbelieve in him until you die, then live, then die. He said: Do you claim that I will live? Then I will have wealth and children, and I will pay you. He said: Then God, Blessed and Exalted, revealed: Have you seen the one who disbelieved in Our signs and said, 'I will surely be given wealth and children'? Has he looked into the unseen, or has he taken from the Merciful a covenant? No! We will record what he says and extend for him from the punishment extensively. And We will inherit from him what he says, and he will come to Us alone.
Musnad al-Bazzar 2134No grade recorded
دَخَلْنَا عَلَى خَبَّابٍ وَقَدِ اكْتَوَى، فَقَالَ: لَوْلَا أَنَّ رَسُولَ اللهِ ﷺ نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ
✧ We entered upon Khabbab after he had cauterized. He said: Were it not that the Messenger of God ﷺ forbade us to pray for death, I would have prayed for it.
Musnad al-Bazzar 2135No grade recorded
أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ قَاعِدٌ عِنْدَ الْكَعْبَةِ مُتَوَسِّدٌ رِدَاءَهُ، فَقَالَ: إِنَّكُمْ مَنْصُورُونَ وَقَالَ: " إِنْ كَانَ مَنْ كَانَ قَبْلَكُمْ لَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ الْعَظْمِ مِنَ اللَّحْمِ مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ ".
✧ I came to the Messenger of God ﷺ while he was sitting at the Kaaba, using his cloak as a pillow. He said: You will be helped. And he said: "Indeed those before you would be combed with iron combs, tearing the flesh from the bone, yet that would not turn him away from his religion."
Musnad al-Bazzar 2136No grade recorded
أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ قَاعِدٌ عِنْدَ الْكَعْبَةِ مُتَوَسِّدٌ رِدَاءَهُ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنْ كَانَ مَنْ كَانَ قَبْلَكُمْ لَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ الْعَظْمِ مِنَ اللَّحْمِ مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ
✧ I came to the Messenger of God ﷺ while he was sitting at the Kaaba, using his cloak as a pillow. The Messenger of God ﷺ said: Indeed those before you would be combed with iron combs, tearing the flesh from the bone, yet that would not turn him away from his religion.
Musnad al-Bazzar 2137No grade recorded
كُنْتُ أَصْنَعُ الْعَنَزَ لِرَسُولِ اللهِ
✧ I used to make spears for the Messenger of God.
Musnad al-Bazzar 2138No grade recorded
نَا أَسْبَاطُ بْنُ نَصْرٍ، عَنِ السُّدِّيِّ، عَنْ أَبِي سَعْدٍ، عَنْ أَبِي الْكَنُودِ، عَنْ خَبَّابٍ
✧ Asbat b. Nasr narrated to us, from al-Suddi, from Abu Sa'd, from Abu al-Kanud, from Khabbab.
Musnad al-Bazzar 2139No grade recorded
فِي قَوْلِ اللهِ تَبَارَكَ وَتَعَالَى: وَلا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ. قَالَ: جَاءَ عُيَيْنَةُ بْنُ حِصْنٍ، وَالْأَقْرَعُ بْنُ حَابِسٍ، فَوَجَدُوا النَّبِيَّ ﷺ قَاعِدًا مَعَ بِلَالٍ وَعَمَّارٍ وَصُهَيْبٍ وَخَبَّابِ بْنِ الْأَرَتِّ فِي نَاسٍ مِنَ الضُّعَفَاءِ مِنَ الْمُؤْمِنِينَ، فَلَمَّا رَأَوْهُمْ حَوْلَهُ حَقَرُوهُمْ، فَأَتَوْهُ فَخَلَوْا بِهِ، فَقَالُوا: إِنَّا نُحِبُّ أَنْ تَجْعَلَ لَنَا مِنْكَ نَصِيبًا تَعْرِفُ لَنَا بِهِ الْعَرَبُ، فَإِنَّ وُفُودَ الْعَرَبِ تَأْتِيكَ، وَنَسْتَحِي أَنْ تَرَانَا الْعَرَبُ مَعَ هَذِهِ الْأَعْبُدِ، فَإِذَا نَحْنُ جِئْنَاكَ فَأَقِمْهُمْ، فَإِذَا نَحْنُ فَرَغْنَا فَأَقْعِدْهُمْ إِنْ شِئْتَ، فَقَالَ: نَعَمْ، فَقَالُوا: اكْتُبْ لَنَا كِتَابًا، فَدَعَا بِالصَّحِيفَةِ لِيَكْتُبَ لَهُمْ، وَدَعَا عَلِيًّا لِيَكْتُبَ لَهُمْ، وَنَحْنُ قُعُودٌ فِي نَاحِيَةٍ إِذْ نَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِهَذِهِ الْآيَةِ: وَلا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ مَا عَلَيْكَ مِنْ حِسَابِهِمْ مِنْ شَيْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِمْ مِنْ شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ؛ ثُمَّ ذَكَرَ الْأَقْرَعَ وَصَاحِبَهُ فَقَالَ: وَكَذَلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِيَقُولُوا أَهَؤُلاءِ مَنَّ اللهُ عَلَيْهِمْ مِنْ بَيْنِنَا أَلَيْسَ اللهُ بِأَعْلَمَ بِالشَّاكِرِينَ؛ ثُمَّ ذَكَرَ فَقَالَ: وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنْكُمْ سُوءًا، فَرَمَى رَسُولُ اللهِ ﷺ بِالصَّحِيفَةِ جَانِبًا فَمَا أَنْسَى وَهُوَ يَقُولُ: " سَلَامٌ عَلَيْكُمْ " فَدَنَوْنَا يَوْمَئِذٍ مِنْهُ حَتَّى وَضَعْنَا رُكَبَنَا عَلَى رُكْبَتِهِ، وَكَانَ رَسُولُ اللهِ ﷺ يَجْلِسُ مَعَنَا قَبْلَ ذَلِكَ فَإِذَا أَرَادَ أَنْ يَقُومَ قَامَ وَتَرَكَنَا، فَأَنْزَلَ اللهُ تَعَالَى وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا يَقُولُ: مَجَالِسُ الْأَشْرَافِ؛ وَلا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا، وَأَمَّا مَنْ أَغْفَلْنَا قَلْبَهُ فَهُوَ عُيَيْنَةُ وَالْأَقْرَعُ بْنُ حَابِسٍ، وَأَمَّا فُرُطًا فَهَلَاكًا، ثُمَّ ضَرَبَ لَهُمْ مَثَلًا رَجُلَيْنِ وَمَثَلَ الْحَيَاةِ الدُّنْيَا قَالَ: فَكُنَّا نَقْعُدُ مَعَ النَّبِيِّ ﷺ فَإِذَا بَلَغْنَا السَّاعَةَ الَّتِي كَانَ يَقُومُ فِيهَا أَقَمْنَا وَتَرَكْنَاهُ حَتَّى يَقُومَ مَتَى قَامَ
✧ Regarding the saying of Allah, Blessed and Exalted: “And do not drive away those who call upon their Lord morning and evening, seeking His face.” He said: 'Uyaynah b. Hisn and al-Aqra' b. Habis came and found the Prophet ﷺ sitting with Bilal, 'Ammar, Suhayb, and Khabbab b. al-Aratt among some of the weak believers. When they saw them around him, they looked down on them. So they came to him and had a private audience with him, and said: “We would like you to give us a share of your time so that the Arabs will recognize us through you, for the delegations of the Arabs come to you, and we feel ashamed that the Arabs should see us with these slaves. So when we come to you, dismiss them, and when we have finished, seat them again if you wish.” He said: “Yes.” They said: “Write a document for us.” He called for a sheet to write for them, and he called 'Ali to write for them, while we were sitting in a corner when Gabriel ﷺ descended with this verse: “And do not drive away those who call upon their Lord morning and evening, seeking His face. You are not accountable for them in anything, nor are they accountable for you in anything, that you should drive them away and thus be among the wrongdoers.” Then he mentioned al-Aqra' and his companion, saying: “And thus We have tried some of them by others, that they may say: Are these the ones upon whom Allah has bestowed favor from among us? Does Allah not know best those who are grateful?” Then he mentioned: “And when those who believe in Our verses come to you, say: Peace be upon you. Your Lord has prescribed mercy for Himself: that whoever of you does evil out of ignorance…” So the Messenger of Allah ﷺ threw the sheet aside, and I will never forget him saying: “Peace be upon you.” We drew near to him that day until we placed our knees upon his knee. The Messenger of Allah ﷺ used to sit with us before that, and when he wanted to stand, he would stand and leave us. Then Allah Almighty revealed: “And keep yourself patient with those who call upon their Lord morning and evening, seeking His face, and do not let your eyes pass beyond them, desiring the adornment of the worldly life.” He says: the assemblies of the nobles. “And do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever in neglect.” As for the one whose heart We have made heedless, he is 'Uyaynah and al-Aqra' b. Habis. And as for “in neglect” (furut), it means destruction. Then He struck for them the parable of two men and the parable of the worldly life. He said: We used to sit with the Prophet ﷺ, and when we reached the hour at which he used to stand, we would rise and leave him until he stood whenever he stood.
Musnad al-Bazzar 2140No grade recorded
هَلْ كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ بِشَيْءٍ فِي صَلَاةِ النَّهَارِ ؟ قَالَ: " نَعَمْ، قُلْنَا: فَبِمَ كُنْتُمْ تَعْرِفُونَ ذَلِكَ ؟ قَالَ: " بِاضْطِرَابِ لِحْيَتِهِ أَوْ لَحْيَيْهِ
✧ Was the Messenger of Allah ﷺ reciting anything in the daytime prayer? He said: “Yes.” We said: “How did you know that?” He said: “By the movement of his beard, or his two beards.”
Musnad al-Bazzar 2141No grade recorded
" هَاجَرْنَا إِلَى رَسُولِ اللهِ ﷺ فَوَقَعَ أَجْرُنَا عَلَى اللهِ، فَمِنَّا مَنْ تَعَجَّلَ، وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهُوَ يَهْدِبُهَا
✧ “We emigrated to the Messenger of Allah ﷺ, and our reward fell upon Allah. Among us are those who passed away, and among us are those whose fruit has ripened and he is plucking it.”
Musnad al-Bazzar 2142No grade recorded
دَخَلْتُ عَلَى خَبَّابٍ فِي مَرَضِهِ، فَقَالَ: لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَا يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ - لَتَمَنَّيْتُهُ ".
✧ I entered upon Khabbab during his illness, and he said: “Were it not that I heard the Messenger of Allah ﷺ say: 'None of you should wish for death,' I would have wished for it.”
Musnad al-Bazzar 2143No grade recorded
" شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الرَّمْضَاءَ فَلَمْ يُشْكِنَا، وَكَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الظُّهْرَ بِالْهَجِيرِ.
✧ “We complained to the Messenger of Allah ﷺ about the intense heat of the ground, but he did not alleviate our complaint. The Messenger of Allah ﷺ used to pray Zuhr at the hottest time.”
Musnad al-Bazzar 2144No grade recorded
لَا يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ.
✧ “None of you should wish for death.”
Musnad al-Bazzar 2145No grade recorded
شَكَوْنَا إِلَى رَسُولِ اللهِ ﷺ الرَّمْضَاءَ فَلَمْ يُشْكِنَا.
✧ “We complained to the Messenger of Allah ﷺ about the intense heat of the ground, but he did not alleviate our complaint.”
Musnad al-Bazzar 2146No grade recorded
إِذَا صُمْتُمْ فَاسْتَاكُوا بِالْغَدَاةِ وَلَا تَسْتَاكُوا بِالْعَشِيِّ فَإِنَّ الصَّائِمَ إِذَا يَبِسَتْ شَفَتَاهُ كَانَ لَهُ نُورٌ يَوْمَ الْقِيَامَةِ ".
✧ “When you fast, use the toothstick in the morning, but do not use it in the evening, for when the fasting person's lips become dry, he will have light on the Day of Resurrection.”
Musnad al-Bazzar 2147No grade recorded
نَا كَيْسَانُ أَبُو عُمَرَ، عَنْ يَزِيدَ بْنِ بِلَالٍ، عَنْ خَبَّابٍ، عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ. وَلَا نَعْلَمُ يُرْوَى هَذَا الْكَلَامُ عَنْ خَبَّابٍ، عَنِ النَّبِيِّ ﷺ إِلَّا مِنْ هَذَا الْوَجْهِ بِهَذَا الْإِسْنَادِ
✧ Kaysan Abu 'Umar narrated to us, from Yazid b. Bilal, from Khabbab, from the Prophet ﷺ, something similar. And we do not know that this wording is reported from Khabbab, from the Prophet ﷺ except through this route with this chain.
Musnad al-Bazzar 2148No grade recorded
" يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ، هُمُ الَّذِينَ لَا يَكْتَوُونَ وَلَا يَسْتَرْقُونَ - أَحْسَبُهُ قَالَ - وَلَا يَتَطَيَّرُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ
✧ “Seventy thousand of my nation will enter Paradise without reckoning. They are those who do not cauterize, do not seek ruqyah—I think he said:—and do not practice tiyarah, and upon their Lord they rely.”
Musnad al-Bazzar 2149No grade recorded
خَرَجَ أَبِي فِي غَزَاةٍ وَلَمْ يَتْرُكْ لَنَا إِلَّا شَاةً فَقَالَ لَنَا: إِذَا أَرَدْتُمْ أَنْ تَحْلِبُوهَا فَإِيتُوا بِهَا أَهْلَ الصُّفَّةِ، فَانْطَلَقْتُ بِهَا فَإِذَا رَسُولُ اللهِ ﷺ، فَأَخَذَهَا فَاعْتَنَقَهَا - أَوْ فَاعْتَقَلَهَا - فَحَلَبَ مِلْءَ الْقَدَحِ، ثُمَّ قَالَ: اذْهَبِي فَائْتِنِي بِأَعْظَمِ إِنَاءٍ عِنْدَكُمْ فَمَا وَجَدْتُ إِلَّا الْجَفْنَةَ الَّتِي يُعْجَنُ فِيهَا - أَحْسَبُ قَالَتْ: فَحَلَبَ حَتَّى مَلَأَهَا - ثُمَّ قَالَ: " اذْهَبُوا اشْرَبُوا وَاسْقُوا جِيرَانَكُمْ، وَإِذَا أَرَدْتَ أَنْ تَحْلُبَهَا ائْتِنِي بِهَا "، فَأَخْصَبْنَا حَتَّى قَدِمَ أَبِي فَأَخَذَهَا أَبِي فَاعْتَنَقَهَا وَاعْتَقَلَهَا فَعَادَتْ إِلَى لَبَنِهَا الْأَوَّلِ، فَقَالَتْ لَهُ أُمِّي: أَفْسَدْتَ عَلَيْنَا شَاتَنَا إِنْ كَانَتْ لَتَحْلُبُ مِلْءَ هَذِهِ الْجَفْنَةِ قَالَ: وَمَنْ كَانَ يَحْلُبُهَا ؟ قَالَتْ: رَسُولُ اللهِ ﷺ، قَالَ: وَتُرِيدِينَ مِنِّي بَرَكَةَ يَدِ رَسُولِ اللهِ ﷺ، لَرَسُولُ اللهِ ﷺ أَعْظَمُ بَرَكَةً مِنْ يَدَيَّ.
✧ My father went out on a military campaign and left us only a ewe. He said to us: “When you want to milk her, bring her to the people of the Suffah.” So I went with her, and there was the Messenger of Allah ﷺ. He took her and embraced her—or held her between his legs—and milked a full bowl. Then he said: “Go and bring me the largest vessel you have.” I found nothing but the large wooden dish in which dough is kneaded—I think she said:—and he milked until he filled it. Then he said: “Go, drink, and give drink to your neighbors. And when you want to milk her, bring her to me.” We became prosperous until my father arrived, and my father took her and embraced her and held her between his legs, and she returned to her original milk. My mother said to him: “You have spoiled our ewe for us. She used to milk a full dish like this.” He said: “Who used to milk her?” She said: “The Messenger of Allah ﷺ.” He said: “Do you want from me the blessing of the hand of the Messenger of Allah ﷺ? The Messenger of Allah ﷺ is greater in blessing than my hands.”
Musnad al-Bazzar 2150No grade recorded
نَا إِبْرَاهِيمُ بْنُ يُوسُفَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُدْرِكٍ الْأَخْمَسِيِّ، عَنْ بِنْتِ خَبَّابٍ، عَنْ خَبَّابٍ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ
✧ Ibrahim b. Yusuf b. Abi Ishaq narrated to us, from his father, from Abu Ishaq, from 'Abd al-Rahman b. Mudrik al-Akhmasi, from the daughter of Khabbab, from Khabbab, from the Prophet ﷺ, similarly.