1. Parents
Al-Adab Al-Mufrad 1Sahih
حَدَّثَنَا صَاحِبُ هَذِهِ الدَّارِ وَأَوْمَأَ بِيَدِهِ إِلَى دَارِ عَبْدِ اللهِ قَالَ سَأَلْتُ النَّبِيَّ ﷺ: أَيُّ الْعَمَلِ أَحَبُّ إِلَى اللهِ عَزَّ وَجَلَّ؟ قَالَ: «(١) الصَّلاَةُ عَلَى وَقْتِهَا» قُلْتُ: ثُمَّ أَيٌّ؟ قَالَ: «(٢) ثُمَّ بِرُّ الْوَالِدَيْنِ» قُلْتُ: ثُمَّ أَيٌّ؟ قَالَ: «(٣) ثُمَّ الْجِهَادُ فِي سَبِيلِ اللهِ» قَالَ: حَدَّثَنِي بِهِنَّ وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي
The owner of this house – and he pointed at the house of Abdullah b. Masud – said, "I asked the Prophet ﷺ which action Allah loves best. He replied, "(1) Prayer at its proper time." "Then what," I asked. He said, "(2) Then kindness to parents." I asked, "Then what?" He replied, "(3) Then jihad in the Way of Allah." He added, "He told me about these things. If I had asked him to tell me more, he would have told me more."
Al-Adab Al-Mufrad 2Hasan
رِضَا الرَّبِّ فِي رِضَا الْوَالِدِ وَسَخَطُ الرَّبِّ فِي سَخَطِ الْوَالِدِ
The pleasure of the Lord lies in the pleasure of the parent. The anger of the Lord lies in the anger of the parent.
Al-Adab Al-Mufrad 3Hasan
قُلْتُ: يَا رَسُولَ اللَّهِ، مَنْ أَبَرُّ؟ قَالَ: «أُمَّكَ». قُلْتُ: مَنْ أَبَرُّ؟ قَالَ: «أُمَّكَ». قُلْتُ: مَنْ أَبَرُّ؟ قَالَ: «أُمَّكَ». قُلْتُ: مَنْ أَبَرُّ؟ قَالَ: «أَبَاكَ، ثُمَّ الْأَقْرَبَ فَالْأَقْرَبَ».
I said, “O Messenger of Allah, whom should I treat with the greatest kindness?” He said, “Your mother.” I said, “Whom should I treat with the greatest kindness ˹next˺?” He said, “Your mother.” I said, “Whom should I treat with the greatest kindness ˹next˺?” He said, “Your mother.” I said, “Whom should I treat with the greatest kindness ˹next˺?” He said, “Your father, then the nearest ˹in kinship˺, then the nearest.”
Al-Adab Al-Mufrad 4Sahih
أَنَّهُ أَتَاهُ رَجُلٌ، فَقَالَ: إِنِّي خَطَبْتُ امْرَأَةً، فَأَبَتْ أَنْ تَنْكِحَنِي، وَخَطَبَهَا غَيْرِي فَأَحَبَّتْ أَنْ تَنْكِحَهُ، فَغِرْتُ عَلَيْهَا فَقَتَلْتُهَا، فَهَلْ لِي مِنْ تَوْبَةٍ؟ قَالَ: أُمُّكَ حَيَّةٌ؟ قَالَ: لَا. قَالَ: تُبْ إِلَى اللَّهِ عَزَّ وَجَلَّ، وَتَقَرَّبْ إِلَيْهِ مَا اسْتَطَعْتَ. قَالَ: فَذَهَبْتُ فَسَأَلْتُ ابْنَ عَبَّاسٍ، لِمَ سَأَلْتَهُ عَنْ حَيَاةِ أُمِّهِ؟ فَقَالَ: إِنِّي لَا أَعْلَمُ عَمَلًا أَقْرَبَ إِلَى اللَّهِ عَزَّ وَجَلَّ مِنْ بِرِّ الْوَالِدَةِ.
a man came to him and said: “I proposed marriage to a woman, but she refused to marry me. Someone else proposed to her and she wanted to marry him. I became jealous of her and killed her. Do I have any repentance?” He said: “Is your mother alive?” He said: “No.” He said: “Repent to Allah ﷻ and draw near to Him as much as you are able.” He said: “So I went and asked Ibn ʿAbbās: ‘Why did you ask him about whether his mother was alive?’ He said: ‘I do not know of any deed closer to Allah ﷻ than dutifulness to one’s mother.’”
Al-Adab Al-Mufrad 5Sahih
قِيلَ يَا رَسُولَ اللهِ ﷺ مَنْ أَبَرُّ؟ قَالَ: «أُمَّكَ»، قَالَ: ثُمَّ مَنْ؟ قَالَ: «أُمَّكَ»، قَالَ: ثُمَّ مَنْ؟ قَالَ: «أُمَّكَ»، قَالَ: ثُمَّ مَنْ؟ قَالَ: «أَبَاكَ».
The Prophet was asked, "O Messenger of Allah, to whom should I be dutiful?" "Your mother," he replied. He was asked, "Then whom?" "Your mother," he replied. He was asked, "Then whom?" "Your mother," he replied. He was asked, "Then whom?" He replied, "Your father."
Al-Adab Al-Mufrad 6Sahih
أَتَى رَجُلٌ نَبِيَّ اللهِ ﷺ فَقَالَ: مَا تَأْمُرُنِي؟ فَقَالَ: «بِرَّ أُمَّكَ»، ثُمَّ عَادَ فَقَالَ: «بِرَّ أُمَّكَ»، ثُمَّ عَادَ فَقَالَ: «بِرَّ أُمَّكَ»، ثُمَّ عَادَ الرَّابِعَةَ فَقَالَ: «بِرَّ أَبَاكَ».
A man came to the Prophet of Allah ﷺ and said, “What do you command me to do?” He replied, “Be dutiful to your mother.” Then he asked again and he replied, “Be dutiful to your mother.” Then he asked again and he replied, “Be dutiful to your mother.” Then he asked again the fourth time and he replied, “Be dutiful to your father.”
قَالَ: مَا مِنْ مُسْلِمٍ لَهُ وَالِدَانِ مُسْلِمَانِ يُصْبِحُ إِلَيْهِمَا مُحْتَسِبًا، إِلَّا فَتَحَ لَهُ اللَّهُ بَابَيْنِ – يَعْنِي مِنَ الْجَنَّةِ – وَإِنْ كَانَ وَاحِدًا فَوَاحِدٌ. وَإِنْ أَغْضَبَ أَحَدَهُمَا لَمْ يَرْضَ اللَّهُ عَنْهُ حَتَّى يَرْضَى عَنْهُ. قِيلَ: وَإِنْ ظَلَمَاهُ؟ قَالَ: وَإِنْ ظَلَمَاهُ.
he said: There is no Muslim who has two Muslim parents and begins the day with them seeking reward ˹from Allah˺ except that Allah opens for him two gates —meaning, of Paradise— and if there is only one ˹parent˺, then ˹this is true for the˺ one. If he angers one of them, Allah will not be pleased with him until that parent is pleased with him. It was said: Even if they wrong him? He said: Even if they wrong him.
Al-Adab Al-Mufrad 8Sahih
كُنْتُ مَعَ النَّجَدَاتِ، فَأَصَبْتُ ذُنُوبًا لاَ أَرَاهَا إِلاَّ مِنَ الْكَبَائِرِ. فَذَكَرْتُ ذَلِكَ لِابْنِ عُمَرَ قَالَ: مَا هِيَ؟ قُلْتُ: كَذَا وَكَذَا. قَالَ: لَيْسَتْ هَذِهِ مِنَ الْكَبَائِرِ، هُنَّ تِسْعٌ: (١) الإِشْرَاكُ بِاللَّهِ (٢) وَقَتْلُ نَسَمَةٍ (٣) وَالْفِرَارُ مِنَ الزَّحْفِ (٤) وَقَذْفُ الْمُحْصَنَةِ (٥) وَأَكْلُ الرِّبَا (٦) وَأَكْلُ مَالِ الْيَتِيمِ (٧) وَإِلْحَادٌ فِي الْمَسْجِدِ (٨) وَالَّذِي يَسْتَسْخِرُ (٩) وَبُكَاءُ الْوَالِدَيْنِ مِنَ الْعُقُوقِ. قَالَ لِي ابْنُ عُمَرَ: أَتَفْرَقُ النَّارَ وَتُحِبُّ أَنْ تَدْخُلَ الْجَنَّةَ؟ قُلْتُ: إِي وَاللَّهِ! قَالَ: أَحَيٌّ وَالِدُكَ؟ قُلْتُ عِنْدِي أُمِّي. قَالَ: فَوَاللَّهِ لَوْ أَلَنْتَ لَهَا الْكَلاَمَ وَأَطْعَمْتَهَا الطَّعَامَ لَتَدْخُلَنَّ الْجَنَّةَ مَا اجْتَنَبْتَ الْكَبَائِرَ.
I was with the Najdāt (a group from the sect of Khawārij) and I committed sins that I see as nothing but among the major sins. I mentioned that to Ibn ʿUmar, and he said, “What are they?” I said such-and-such. He said, “These are not among the major sins. They are nine: (1) associating partners with Allah, (2) killing a soul, (3) fleeing from the battlefield, (4) falsely accusing a chaste woman, (5) consuming usury, (6) consuming the wealth of an orphan, (7) committing sacrilege in the Sacred Mosque, (8) the one who mocks, and (9) making one’s parents weep because of disobedience.” Ibn ʿUmar said to me, “Do you dread the Fire and love to enter Paradise?” I said, “Yes, by Allah.” He said, “Is your father alive?” I said, “I have my mother.” He said, “By Allah, if you speak gently to her and feed her, you will surely enter Paradise, so long as you avoid the major sins.”
Al-Adab Al-Mufrad 9Sahih
قَالَ: ﴿وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ﴾ [الإسراء ٢٤] قَالَ: لاَ تَمْتَنِعْ مِنْ شَيْءٍ أَحَبَّاهُ.
He said: “And lower for them the wing of humility out of mercy.” ([Isra 17:24](/quran:17:24)) He said: Do not withhold from them anything they love.
Al-Adab Al-Mufrad 10Sahih
عَنِ النَّبِيِّ ﷺ قَالَ: «لاَ يَجْزِي وَلَدٌ وَالِدَهُ إِلاَّ أَنْ يَجِدَهُ مَمْلُوكًا فَيَشْتَرِيَهُ فَيُعْتِقَهُ».
from the Prophet ﷺ who said, "A child cannot repay his parent unless he finds them as a slave and then buys them and ˹thereby˺ sets them free."
Al-Adab Al-Mufrad 11Sahih
أَنَّهُ شَهِدَ ابْنَ عُمَرَ وَرَجُلٌ يَمَانِيٌّ يَطُوفُ بِالْبَيْتِ حَمَلَ أُمَّهُ وَرَاءَ ظَهْرِهِ يَقُولُ: إِنِّي لَهَا بَعِيرُهَا الْمُذَلَّلُ.. إِنْ أُذْعِرَتْ رِكَابُهَا لَمْ أُذْعَرِ ثُمَّ قَالَ: يَا ابْنَ عُمَرَ أَتُرَانِي جَزَيْتُهَا؟ قَالَ: لاَ وَلاَ بِزَفْرَةٍ وَاحِدَةٍ ثُمَّ طَافَ ابْنُ عُمَرَ فَأَتَى الْمَقَامَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ قَالَ: يَا ابْنَ أَبِي مُوسَى إِنَّ كُلَّ رَكْعَتَيْنِ تُكَفِّرَانِ مَا أَمَامَهُمَا
He witnessed Ibn Umar and a Yemeni man doing the Tawaf of the House (the Kābah). The man was carrying his mother on his back and saying, "I am her humble camel. If her ride is frightened, I will not be frightened." Then he said, "O Ibn Umar, do you think I have repaid her?" Ibn Umar replied, "No, not even for a single groan ˹of labor pain˺ of hers." Ibn Umar then continued the Tawaf and came to the Maqam ˹Ibrahim˺, where he prayed two units of prayer. Then he said, "O son of Abu Musa, indeed, every two units of prayer expiate what comes ahead of them."
أَنَّ أَبَا هُرَيْرَةَ كَانَ يَسْتَخْلِفُهُ مَرْوَانُ [بْنُ الْحَكَمِ]، وَكَانَ يَكُونُ بِذِي الْحُلَيْفَةِ، فَكَانَتْ أُمُّهُ فِي بَيْتٍ، وَهُوَ فِي آخَرَ. قَالَ: فَإِذَا أَرَادَ أَنْ يَخْرُجَ، وَقَفَ عَلَى بَابِهَا، فَقَالَ: السَّلَامُ عَلَيْكِ يَا أُمَّتَاهُ، وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ. فَتَقُولُ: وَعَلَيْكَ السَّلَامُ يَا بُنَيَّ، وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ. فَيَقُولُ: رَحِمَكِ اللَّهُ كَمَا رَبَّيْتِنِي صَغِيرًا. فَتَقُولُ: رَحِمَكَ اللَّهُ كَمَا بَرَرْتَنِي كَبِيرًا. ثُمَّ إِذَا أَرَادَ أَنْ يَدْخُلَ، صَنَعَ مِثْلَهُ.
Marwan ˹b. al-Hakam˺ used to appoint Abu Hurayrah as his deputy, and he would be at Dhu al-Hulayfah. His mother would be in one house and he in another. He said: When he wanted to go out, he would stand at her door and say, “Peace be upon you, my mother, and the mercy of Allah and His blessings.” She would say, “And upon you be peace, my son, and the mercy of Allah and His blessings.” Then he would say, “May Allah have mercy on you as you raised me when I was small.” And she would say, “May Allah have mercy on you as you have been dutiful to me when I am old.” Then when he wanted to enter, he would do the same.
Al-Adab Al-Mufrad 13Sahih
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يُبَايِعُهُ عَلَى الْهِجْرَةِ، وَتَرَكَ أَبَوَيْهِ يَبْكِيَانِ، فَقَالَ: «ارْجِعْ إِلَيْهِمَا وَأَضْحِكْهُمَا كَمَا أَبْكَيْتَهُمَا»
A man came to the Prophet ﷺ to pledge allegiance to him for emigration, and he had left his parents weeping. He said: "Go back to them and make them laugh as you made them weep."
Al-Adab Al-Mufrad 14Hasan
أَنَّهُ رَكِبَ مَعَ أَبِي هُرَيْرَةَ إِلَى أَرْضِهِ بِالْعَقِيقِ، فَإِذَا دَخَلَ أَرْضَهُ صَاحَ بِأَعْلَى صَوْتِهِ: عَلَيْكِ السَّلاَمُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ يَا أُمَّتَاهُ. تَقُولُ: وَعَلَيْكَ السَّلاَمُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ. يَقُولُ: رَحِمَكِ اللَّهُ، رَبَّيْتِنِي صَغِيرًا. فَتَقُولُ: يَا بُنَيَّ، وَأَنْتَ فَجَزَاكَ اللَّهُ خَيْرًا، وَرَضِيَ عَنْكَ كَمَا بَرَرْتَنِي كَبِيرًا.
✧ That he rode with Abu Hurayrah to his land in al-Aqiq. When he entered his land, he called out at the top of his voice: Peace be upon you, and the mercy of Allah and His blessings, my dear mother. She would say: And upon you be peace, and the mercy of Allah and His blessings. He would say: May Allah have mercy on you; you raised me when I was small. She would say: My dear son, and you—may Allah reward you with good, and may He be pleased with you, as you were dutiful to me when I was old.
Al-Adab Al-Mufrad 15Sahih
قَالَ رَسُولُ اللهِ ﷺ: «أَلاَ أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ؟» ثَلاَثًا. قَالُوا: بَلَى يَا رَسُولَ اللهِ. قَالَ: «الإِشْرَاكُ بِاللَّهِ، وَعُقُوقُ الْوَالِدَيْنِ» وَجَلَسَ وَكَانَ مُتَّكِئًا «أَلاَ، وَقَوْلُ الزُّورِ». مَا زَالَ يُكَرِّرُهَا حَتَّى قُلْتُ: لَيْتَهُ سَكَتَ.
Abu Bakra reported that the Messenger of Allah ﷺ said, "Shall I tell you which is the worst of the major wrong actions?" "Yes, Messenger of Allah," they replied. He said, "Associating something else with Allah and disobeying parents." He had been reclining but then he sat up and said, "and, unquestionably, false witness." ˹Abu Bakrah said,˺ "He continued to repeat it until I said, 'Is he going to stop?'"
Al-Adab Al-Mufrad 16Sahih
كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ: اكْتُبْ إِلَيَّ بِمَا سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ. قَالَ وَرَّادٌ: فَأَمْلَى عَلَيَّ، وَكَتَبْتُ بِيَدَيَّ: إِنِّي سَمِعْتُهُ يَنْهَى عَنْ كَثْرَةِ السُّؤَالِ، وَإِضَاعَةِ الْمَالِ، وَعَنْ قِيلَ وَقَالَ.
Muawiyah wrote to al-Mughirah, asking him to write back with what he had heard from the Messenger of Allah ﷺ. Warrad said: So he dictated to me, and I wrote with my own hand: I heard him forbid excessive questioning, wasting wealth, and idle talk.
Al-Adab Al-Mufrad 17Sahih
سُئِلَ عَلِيٌّ: هَلْ خَصَّكُمُ النَّبِيُّ ﷺ بِشَيْءٍ لَمْ يَخُصَّ بِهِ النَّاسَ كَافَّةً؟ قَالَ: مَا خَصَّنَا رَسُولُ اللهِ ﷺ بِشَيْءٍ لَمْ يَخُصَّ بِهِ النَّاسَ إِلاَّ مَا فِي قِرَابِ سَيْفِي. ثُمَّ أَخْرَجَ صَحِيفَةً، فَإِذَا فِيهَا مَكْتُوبٌ: «لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللهِ، لَعَنَ اللَّهُ مَنْ سَرَقَ مَنَارَ الأَرْضِ، لَعَنَ اللَّهُ مَنْ لَعَنَ وَالِدَيْهِ، لَعَنَ اللَّهُ مَنْ آوَى مُحْدِثًا».
Ali was asked, “Did the Prophet ﷺ give you something exclusively that he did not give to all the people?” He replied, “The Messenger of Allah ﷺ did not give us anything exclusively that he did not give to the people, except what is in the sheath of my sword.” He then brought out a document, on which was written: “Allah curses whoever sacrifices to other than Allah; Allah curses whoever steals a boundary marker of the land; Allah curses whoever curses his parents; and Allah curses whoever shelters an offender.”
Al-Adab Al-Mufrad 18Hasan
أَوْصَانِي رَسُولُ اللهِ ﷺ بِتِسْعٍ: «(١) لاَ تُشْرِكْ بِاللَّهِ شَيْئًا وَإِنْ قُطِّعْتَ أَوْ حُرِّقْتَ، (٢) وَلاَ تَتْرُكَنَّ الصَّلاَةَ الْمَكْتُوبَةَ مُتَعَمِّدًا، وَمَنْ تَرَكَهَا مُتَعَمِّدًا بَرِئَتْ مِنْهُ الذِّمَّةُ، (٣) وَلاَ تَشْرَبَنَّ الْخَمْرَ فَإِنَّهَا مِفْتَاحُ كُلِّ شَرٍّ، (٤) وَأَطِعْ وَالِدَيْكَ، وَإِنْ أَمَرَاكَ أَنْ تَخْرُجَ مِنْ دُنْيَاكَ فَاخْرُجْ لَهُمَا، (٥) وَلاَ تُنَازِعَنَّ وُلاَةَ الأَمْرِ وَإِنْ رَأَيْتَ أَنَّكَ أَنْتَ، (٦) وَلاَ تَفْرُرْ مِنَ الزَّحْفِ وَإِنْ هَلَكْتَ وَفَرَّ أَصْحَابُكَ، (٧) وَأَنْفِقْ مِنْ طَوْلِكَ عَلَى أَهْلِكَ، (٨) وَلاَ تَرْفَعْ عَصَاكَ عَنْ أَهْلِكَ, (٩) وَأَخِفْهُمْ فِي اللهِ ﷻ».
The Messenger of Allah ﷺ instructed me in nine things: “(1) Do not associate anything with Allah, even if you are cut to pieces or burned. (2) Never deliberately abandon the prescribed prayer, for whoever deliberately abandons it is no longer under the covenant of protection. (3) Never drink wine, for it is the key to every evil. (4) Obey your parents; if they command you to relinquish your worldly possessions, relinquish them for their sake. (5) Do not contend with those in authority, even if you believe that you are in the right. (6) Do not flee from the advancing army, even if you perish and your companions flee. (7) Spend on your family according to your means. (8) Do not withhold your rod from your family, and (9) make them fear Allah ﷻ.”
Al-Adab Al-Mufrad 19Sahih
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: جِئْتُ أُبَايِعُكَ عَلَى الْهِجْرَةِ، وَتَرَكْتُ أَبَوَيَّ يَبْكِيَانِ. قَالَ: «ارْجِعْ إِلَيْهِمَا فَأَضْحِكْهُمَا كَمَا أَبْكَيْتَهُمَا».
A man came to the Prophet ﷺ and said: I have come to pledge allegiance to you for emigration, but I left my parents weeping. He said: "Go back to them and make them laugh just as you made them weep."
Al-Adab Al-Mufrad 20Sahih
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يُرِيدُ الْجِهَادَ، فَقَالَ: «أَحَيٌّ وَالِدَاكَ؟» فَقَالَ: نَعَمْ، فَقَالَ: «فَفِيهِمَا فَجَاهِدْ».
A man came to the Prophet ﷺ intending to undertake jihad. He asked, "Are both your parents alive?" The man replied, "Yes." He said, "Then strive in their service."
Al-Adab Al-Mufrad 21Sahih
عَنِ النَّبِيِّ ﷺ قَالَ: «رَغِمَ أَنْفُهُ! رَغِمَ أَنْفُهُ! رَغِمَ أَنْفُهُ!» قَالُوا: يَا رَسُولَ اللهِ، مَنْ؟ قَالَ: «مَنْ أَدْرَكَ وَالِدَيْهِ عِنْدَ الْكِبْرِ أَوْ أَحَدَهُمَا، فَدَخَلَ النَّارَ».
The Prophet ﷺ said: “May his nose be rubbed in dust! May his nose be rubbed in dust! May his nose be rubbed in dust!” They asked, “Who, O Messenger of Allah?” He said: “Whoever lives to see both of his parents—or one of them—in old age, yet enters Hellfire.”
قَالَ النَّبِيُّ ﷺ: «مَنْ بَرَّ وَالِدَيْهِ، طُوبَى لَهُ، زَادَ اللَّهُ ﷻ فِي عُمْرِهِ.»
The Prophet ﷺ said: "Whoever is dutiful to his parents—blessed is he! May Allah ﷻ increase his lifespan."
Al-Adab Al-Mufrad 23Hasan
فِي قَوْلِهِ عَزَّ وَجَلَّ ﴿إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلاَهُمَا فَلاَ تَقُلْ لَهُمَا أُفٍّ﴾ ([الإسراء ١٧:٢٣](https://quran.islamunlocked.com/quran:17:23)) إِلَى قَوْلِهِ ﴿كَمَا رَبَّيَانِي صَغِيرًا﴾ ([الإسراء ١٧:٢٤](https://quran.islamunlocked.com/quran:17:24)): فَنَسَخَتْهَا الْآيَةُ فِي بَرَاءَةَ ﴿مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ﴾ ([التوبة ٩:١١٣](https://quran.islamunlocked.com/quran:9:113)).
Regarding the saying ˹of Allah˺ ﷻ, “If one or both of them reach old age in your care, do not say to them, ‘Uff’” ([Isra 17:23](https://quran.islamunlocked.com/quran:17:23)), through His saying, “as they raised me when I was small” ([Isra 17:24](https://quran.islamunlocked.com/quran:17:24): The verse in Baraah abrogated it: “Neither the Prophet nor those who believe may seek forgiveness for the polytheists, even if they are close relatives, after it has become clear to them that they are companions of Hellfire” ([Tawbah 9:113](https://quran.islamunlocked.com/quran:9:113)).
Al-Adab Al-Mufrad 24Sahih
نَزَلَتْ فِيَّ أَرْبَعُ آيَاتٍ مِنْ كِتَابِ اللهِ تَعَالَى: (١) كَانَتْ أُمِّي حَلَفَتْ أَنْ لاَ تَأْكُلَ وَلاَ تَشْرَبَ حَتَّى أُفَارِقَ مُحَمَّدًا ﷺ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ: ﴿وَإِنْ جَاهَدَاكَ عَلَى أَنْ تُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلاَ تُطُعْهُمَا وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا﴾. (٢) وَالثَّانِيَةُ أَنِّي كُنْتُ أَخَذْتُ سَيْفًا أَعْجَبَنِي، فَقُلْتُ: يَا رَسُولَ اللهِ، هَبْ لِي هَذَا، فَنَزَلَتْ: ﴿يَسْأَلُونَكَ عَنِ الأَنْفَالِ﴾. (٣) وَالثَّالِثَةُ أَنِّي مَرِضْتُ، فَأَتَانِي رَسُولُ اللهِ ﷺ، فَقُلْتُ: يَا رَسُولَ اللهِ، إِنِّي أُرِيدُ أَنْ أَقْسِمَ مَالِي، أَفَأُوصِي بِالنِّصْفِ؟ فَقَالَ: «لاَ»، فَقُلْتُ: الثُّلُثُ؟ فَسَكَتَ، فَكَانَ الثُّلُثُ بَعْدَهُ جَائِزًا. (٤) وَالرَّابِعَةُ إِنِّي شَرِبْتُ الْخَمْرَ مَعَ قَوْمٍ مِنَ الأَنْصَارِ، فَضَرَبَ رَجُلٌ مِنْهُمْ أَنْفِي بِلَحْيِ جَمَلٍ، فَأَتَيْتُ النَّبِيَّ ﷺ، فَأَنْزَلَ عَزَّ وَجَلَّ تَحْرِيمَ الْخَمْرِ.
Four ayat from the Book of Allah ﷻ were revealed concerning me: (1) My mother had sworn that she would neither eat nor drink until I parted from Muhammad ﷺ, so Allah ﷻ revealed: "If they strive against you to make you associate with Me that of which you have no knowledge, do not obey them, but keep their company in this world with kindness." (2) The second was that I had taken a sword that pleased me, so I said, "O Messenger of Allah, grant this to me," and then was revealed: "They ask you about the spoils of war." (3) The third was that I became ill, and the Messenger of Allah ﷺ came to me. I said, "O Messenger of Allah, I want to divide up my wealth; should I make a bequest of half?" He said: "No." I said, "A third?" He remained silent, and thereafter a third became permissible. (4) The fourth was that I drank wine with a group from the Ansar, and one of them struck my nose with a camel's jawbone. I came to the Prophet ﷺ, and Allah ﷻ revealed the prohibition of wine.
Al-Adab Al-Mufrad 25Sahih
أَتَتْنِي أُمِّي رَاغِبَةً فِي عَهْدِ النَّبِيِّ ﷺ، فَسَأَلْتُ النَّبِيَّ ﷺ: أَصِلُهَا؟ قَالَ: «نَعَمْ۔»
My mother came to me, wishing for kindness, during the time of the Prophet ﷺ, so I asked the Prophet ﷺ, "Should I maintain ties with her?" He said: "Yes."
Al-Adab Al-Mufrad 26Sahih
رَأَى عُمَرُ ؓ حُلَّةً سِيَرَاءَ تُبَاعُ فَقَالَ: يَا رَسُولَ اللهِ ابْتَعْ هَذِهِ فَالْبَسْهَا يَوْمَ الْجُمُعَةِ وَإِذَا جَاءَكَ الْوُفُودُ. قَالَ: «إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ۔» فَأُتِيَ النَّبِيُّ ﷺ مِنْهَا بِحُلَلٍ فَأَرْسَلَ إِلَى عُمَرَ بِحُلَّةٍ فَقَالَ: كَيْفَ أَلْبَسُهَا وَقَدْ قُلْتَ فِيهَا مَا قُلْتَ؟ قَالَ: «إِنِّي لَمْ أُعْطِكَهَا لِتَلْبَسَهَا وَلَكِنْ تَبِيعَهَا أَوْ تَكْسُوَهَا» فَأَرْسَلَ بِهَا عُمَرُ إِلَى أَخٍ لَهُ مِنْ أَهْلِ مَكَّةَ قَبْلَ أَنْ يُسْلِمَ
Ibn 'Umar said, "'Umar saw a silk robe for sale. He said, 'Messenger of Allah, would you buy this robe and wear it on Jumu'a and when delegations visit you?' He replied, 'Only a person who has no portion in the Next World could wear this.' Then the Messenger of Allah ﷺ was given some robes made of the same material. He sent one of the robes to 'Umar. 'Umar exclaimed, 'How can I wear it when you said what you said about it?' The Prophet replied, 'I did not give it to you so that you could wear it. You can sell it or give it to someone.' 'Umar sent it to a brother of his in Makka who had not yet become Muslim."
Al-Adab Al-Mufrad 27Sahih
قَالَ النَّبِيُّ ﷺ مِنَ الْكَبَائِرِ أَنْ يَشْتِمَ الرَّجُلُ وَالِدَيْهِ فَقَالُوا كَيْفَ يَشْتِمُ؟ قَالَ يَشْتِمُ الرَّجُلَ فَيَشْتُمُ أَبَاهُ وَأُمَّهُ
'Abdullah ibn 'Amr said that the Prophet ﷺ said, "Reviling one's parents is one of the great wrong actions." They asked, "How could he revile them?" He said, "He reviles a man who then in turn reviles his mother and father."
Al-Adab Al-Mufrad 28Hasan
مِنَ الْكَبَائِرِ عِنْدَ اللهِ تَعَالَى أَنْ يَسْتَسِبَّ الرَّجُلُ لِوَالِدِهِ
'Abdullah ibn 'Amr said, "A man causing his parent to be reviled is one of the major sins in the sight of Allah Almighty."
Al-Adab Al-Mufrad 29Sahih
عَنِ النَّبِيِّ ﷺ قَالَ مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ يُعَجَّلَ لِصَاحِبِهِ الْعُقُوبَةُ مَعَ مَا يُدَّخَرُ لَهُ مِنَ الْبَغِيِّ وَقَطِيعَةِ الرَّحِمِ
Abu Bakra reported that the Prophet ﷺ said, "There is no wrong action more likely to bring punishment in this world in addition to what is stored up in the Next World than oppression and severing ties of kinship."
قَالَ رَسُولُ اللهِ ﷺ: «مَا تَقُولُونَ فِي الزِّنَا وَشُرْبِ الْخَمْرِ وَالسَّرِقَةِ؟» قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «هُنَّ الْفَوَاحِشُ، وَفِيهِنَّ الْعُقُوبَةُ. أَلاَ أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ؟ الشِّرْكُ بِاللَّهِ ﷻ، وَعُقُوقُ الْوَالِدَيْنِ». وَكَانَ مُتَّكِئًا فَاحْتَفَزَ، قَالَ: «وَالزُّورُ».
The Messenger of Allah ﷺ said, "What do you say about adultery, drinking wine, and theft?" We replied, "Allah and His Messenger know best." He said, "They are obscenities, and they carry punishment. Shall I not tell you of the gravest major sins? Associating partners with Allah ﷻ and disobeying one’s parents." He had been reclining, but he sat upright and said, "And falsehood."
Al-Adab Al-Mufrad 31Sahih
أَنَّهُ سَمِعَ ابْنَ عُمَرَ يَقُولُ بُكَاءُ الْوَالِدَيْنِ مِنَ الْعُقُوقِ وَالْكَبَائِرِ
Ibn 'Umar said, "Making parents weep is part of disobedience and one of the major wrong actions."
Al-Adab Al-Mufrad 32Hasan
قَالَ النَّبِيُّ ﷺ ثَلاَثُ دَعَوَاتٍ مُسْتَجَابَاتٌ لَهُنَّ لاَ شَكَّ فِيهِنَّ دَعْوَةُ الْمَظْلُومِ وَدَعْوَةُ الْمُسَافِرِ وَدَعْوَةُ الْوَالِدِيْنِ عَلَى وَلَدِهِمَا
that the Prophet ﷺ said, "Three supplications are answered without a doubt: the supplication of someone who is oppressed, the supplication of someone on a journey, and the supplication of parents against their child."
Al-Adab Al-Mufrad 33Sahih
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا تَكَلَّمَ مَوْلُودٌ مِنَ النَّاسِ فِي مَهْدٍ إِلاَّ عِيسَى ابْنُ مَرْيَمَ ﷺ وَصَاحِبُ جُرَيْجٍ قِيلَ يَا نَبِيَّ اللهِ وَمَا صَاحِبُ جُرَيْجٍ؟ قَالَ فَإِنَّ جُرَيْجًا كَانَ رَجُلاً رَاهِبًا فِي صَوْمَعَةٍ لَهُ وَكَانَ رَاعِيَ بَقَرٍ يَأْوِي إِلَى أَسْفَلِ صَوْمَعَتِهِ وَكَانَتِ امْرَأَةٌ مِنْ أَهْلِ الْقَرْيَةِ تَخْتَلِفُ إِلَى الرَّاعِي فَأَتَتْ أُمُّهُ يَوْمًا فَقَالَتْ يَا جُرَيْجُ وَهُوَ يُصَلِّي فَقَالَ فِي نَفْسِهِ وَهُوَ يُصَلِّي أُمِّي وَصَلاَتِي؟ فَرَأَى أَنْ يُؤْثِرَ صَلاَتَهُ ثُمَّ صَرَخَتْ بِهِ الثَّانِيَةَ فَقَالَ فِي نَفْسِهِ أُمِّي وَصَلاَتِي؟ فَرَأَى أَنْ يُؤْثِرَ صَلاَتَهُ ثُمَّ صَرَخَتْ بِهِ الثَّالِثَةَ فَقَالَ أُمِّي وَصَلاَتِي؟ فَرَأَى أَنْ يُؤْثِرَ صَلاَتَهُ فَلَمَّا لَمْ يُجِبْهَا قَالَتْ لاَ أَمَاتَكَ اللَّهُ يَا جُرَيْجُ حَتَّى تَنْظُرَ فِي وَجْهِ الْمُومِسَاتِ ثُمَّ انْصَرَفَتْ فَأُتِيَ الْمَلِكُ بِتِلْكَ الْمَرْأَةِ وَلَدَتْ فَقَالَ مِمَّنْ؟ قَالَتْ مِنْ جُرَيْجٍ قَالَ أَصَاحِبُ الصَّوْمَعَةِ؟ قَالَتْ نَعَمْ قَالَ اهْدِمُوا صَوْمَعَتَهُ وَأْتُونِي بِهِ فَضَرَبُوا صَوْمَعَتَهُ بِالْفُئُوسِ حَتَّى وَقَعَتْ فَجَعَلُوا يَدَهُ إِلَى عُنُقِهِ بِحَبْلٍ ثُمَّ انْطُلِقَ بِهِ فَمَرَّ بِهِ عَلَى الْمُومِسَاتِ فَرَآهُنَّ فَتَبَسَّمَ وَهُنَّ يَنْظُرْنَ إِلَيْهِ فِي النَّاسِ فَقَالَ الْمَلِكُ مَا تَزْعُمُ هَذِهِ؟ قَالَ مَا تَزْعُمُ؟ قَالَ تَزْعُمُ أَنَّ وَلَدَهَا مِنْكَ قَالَ أَنْتِ تَزْعُمِينَ؟ قَالَتْ نَعَمْ قَالَ أَيْنَ هَذَا الصَّغِيرُ؟ قَالُوا هَذا هُوَ فِي حِجْرِهَا فَأَقْبَلَ عَلَيْهِ فَقَالَ مَنْ أَبُوكَ؟ قَالَ رَاعِي الْبَقَرِ قَالَ الْمَلِكُ أَنَجْعَلُ صَوْمَعَتَكَ مِنْ ذَهَبٍ؟ قَالَ لاَ قَالَ مِنْ فِضَّةٍ؟ قَالَ لاَ قَالَ فَمَا نَجْعَلُهَا؟ قَالَ رُدُّوهَا كَمَا كَانَتْ قَالَ فَمَا الَّذِي تَبَسَّمْتَ؟ قَالَ أَمْرًا عَرَفْتُهُ أَدْرَكَتْنِي دَعْوَةُ أُمِّي ثُمَّ أَخْبَرَهُمْ
✧ I heard the Messenger of Allah ﷺ say, "No newborn has spoken in the cradle except Jesus, the son of Mary ﷺ, and the companion of Jurayj." It was asked, "O Prophet of Allah, and who is the companion of Jurayj?" He said, "Jurayj was a monk who used to worship in his hermitage. A cattle shepherd would take refuge under his hermitage, and there was a woman from the village who frequently visited the shepherd. One day, Jurayj's mother came and called out, 'O Jurayj!' while he was praying. He thought to himself as he was praying: 'My mother or my prayer?' He decided to prefer his prayer. She called out to him a second time, and he thought to himself: 'My mother or my prayer?' He decided to prefer his prayer. She called out to him a third time, and he again thought: 'My mother or my prayer?' and he decided to prefer his prayer. When he did not respond to her, she said, 'May Allah not let you die, Jurayj, until you have looked in the faces of the wicked women.' Then she left. Later, the king was presented with that woman who had given birth. He asked, 'Whose child is this?' She said, 'Jurayj’s.' The king asked, 'The companion of the hermitage?' She replied, 'Yes.' He said, 'Destroy his hermitage and bring him to me!' So they destroyed his hermitage with axes until it collapsed. They tied his hands to his neck with a rope and brought him. He was taken past the wicked women, and he saw them and smiled while they were looking at him among the people. The king asked him, 'What does she claim?' Jurayj asked, 'What does she claim?' The king answered, 'She claims that her child is yours.' Jurayj asked her, 'Do you claim this?' She replied, 'Yes.' He asked, 'Where is the child?' They said, 'He is in her arms.' Jurayj turned to him and asked, 'Who is your father?' The baby responded, 'The cattle shepherd.' The king then asked, 'Shall we make your hermitage out of gold?' Jurayj replied, 'No.' The king asked, 'Out of silver?' Jurayj replied, 'No.' The king asked, 'Then what shall we make it from?' Jurayj replied, 'Return it as it was.' The king asked, 'Why did you smile?' Jurayj said, 'Something I understood: my mother's supplication reached me,' and then he explained to them."
Al-Adab Al-Mufrad 34Hasan
مَا سَمِعَ بِي أَحَدٌ يَهُودِيٌّ وَلاَ نَصْرَانِيٌّ إِلاَّ أَحَبَّنِي إِنَّ أُمِّي كُنْتُ أُرِيدُهَا عَلَى الإِسْلاَمِ فَتَأْبَى فَقُلْتُ لَهَا فَأَبَتْ فَأَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ ادْعُ اللَّهَ لَهَا فَدَعَا فَأَتَيْتُهَا وَقَدْ أَجَافَتْ عَلَيْهَا الْبَابَ فَقَالَتْ يَا أَبَا هُرَيْرَةَ إِنِّي أَسْلَمْتُ فَأَخْبَرْتُ النَّبِيَّ ﷺ فَقُلْتُ ادْعُ اللَّهَ لِي وَلِأُمِّي فَقَالَ اللَّهُمَّ عَبْدُكَ أَبُو هُرَيْرَةَ وَأُمُّهُ أَحِبَّهُمَا إِلَى النَّاسِ
Abu Hurayra said, "Neither Jew nor Christian has heard me and then not loved me. I wanted my mother to become Muslim, but she refused. I told her about it and she still refused. I went to the Prophet ﷺ and said, 'Pray to Allah for me.' He did so and I went to her. She was inside the door of the house and said, 'Abu Hurayra, I have become Muslim.' I told the Prophet ﷺ and I asked, 'Make supplication to Allah for me and my mother.' He said, 'O Allah, make people love Abu Hurayra and his mother.'"
أَنَّهُ سَمِعَ أَبَا أُسَيْدٍ يُحَدِّثُ الْقَوْمَ قَالَ كُنَّا عِنْدَ النَّبِيِّ ﷺ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ هَلْ بَقِيَ مِنْ بِرِّ أَبَوَيَّ شَيْءٌ بَعْدَ مَوْتِهِمَا أَبَرُّهُمَا؟ قَالَ نَعَمْ خِصَالٌ أَرْبَعٌ الدُّعَاءُ لَهُمَا وَالِاسْتِغْفَارُ لَهُمَا وَإِنْفَاذُ عَهْدِهِمَا وَإِكْرَامُ صَدِيقِهِمَا وَصِلَةُ الرَّحِمِ الَّتِي لاَ رَحِمَ لَكَ إِلاَّ مِنْ قِبَلِهِمَا
Abu Usayd said, "We were with the Messenger of Allah ﷺ when a man asked, 'Messenger of Allah, is there any act of dutifulness which I can do for my parents after their death?' He replied, 'Yes. There are four things: Supplication for them, asking forgiveness for them, fulfilling their pledges, and being generous to friends of theirs. You only have ties of kinship through your parents."
Al-Adab Al-Mufrad 36Hasan
تُرْفَعُ لِلْمَيِّتِ بَعْدَ مَوْتِهِ دَرَجَتُهُ فَيَقُولُ أَيْ رَبِّ أَيُّ شَيْءٍ هَذِهِ؟ فَيُقَالُ وَلَدُكَ اسْتَغْفَرَ لَكَ
Abu Hurayra said, "The dead person can be raised a degree after his death. He said, 'My Lord, how is this?' He was told, 'Your child can ask for forgiveness for you.'"
Al-Adab Al-Mufrad 37Sahih
كُنَّا عِنْدَ أَبِي هُرَيْرَةَ لَيْلَةً فَقَالَ اللَّهُمَّ اغْفِرْ لأَبِي هُرَيْرَةَ وَلِأُمِّي وَلِمَنِ اسْتَغْفَرَ لَهُمَا قَالَ لِي مُحَمَّدٌ فَنَحْنُ نَسْتَغْفِرُ لَهُمَا حَتَّى نَدْخُلَ فِي دَعْوَةِ أَبِي هُرَيْرَةَ
Ibn Sirin said, "We were with Abu Hurayra one night and he said, 'O Allah, forgive Abu Hurayra and his mother and whoever asks for forgiveness for both of them.'" Muhammad said, "We used to ask for forgiveness for them so that we would be included in Abu Hurayra's supplication."
Al-Adab Al-Mufrad 38Sahih
أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا مَاتَ الْعَبْدُ انْقَطَعَ عَنْهُ عَمَلُهُ إِلاَّ مِنْ ثَلاَثٍ صَدَقَةٍ جَارِيَةٍ أَوْ عِلْمٍ يُنْتَفَعُ بِهِ أَوْ وَلَدٍ صَالِحٍ يَدْعُو لَهُ
that the Messenger of Allah ﷺ said, "When a person dies, all action is cut off for him with the exception of three things: sadaqa which continues, knowledge which benefits, or a righteous child who makes supplication for him."
Al-Adab Al-Mufrad 39Sahih
أَنَّ رَجُلاً قَالَ يَا رَسُولَ اللهِ إِنَّ أُمِّي تُوُفِّيَتْ وَلَمْ تُوصِ أَفَيَنْفَعُهَا أَنْ أَتَصَدَّقَ عَنْهَا؟ قَالَ نَعَمْ
Ibn 'Abbas reported that a man said, "Messenger of Allah, my mother died without a will. Will it help her if I give sadaqa on her behalf?" "Yes," he replied.
مَرَّ أَعْرَابِيٌّ فِي سَفَرٍ فَكَانَ أَبُو الأعْرَابِيِّ صَدِيقًا لِعُمَرَ ؓ فَقَالَ لِلأَعْرَابِيِّ أَلَسْتَ ابْنَ فُلاَنٍ؟ قَالَ بَلَى فَأَمَرَ لَهُ ابْنُ عُمَرَ بِحِمَارٍ كَانَ يَسْتَعْقِبُ وَنَزَعَ عِمَامَتَهُ عَنْ رَأْسِهِ فَأَعْطَاهُ فَقَالَ بَعْضُ مَنْ مَعَهُ أَمَا يَكْفِيهِ دِرْهَمَانِ؟ فَقَالَ قَالَ النَّبِيُّ ﷺ احْفَظْ وُدَّ أَبِيكَ لاَ تَقْطَعْهُ فَيُطْفِئَ اللَّهُ نُورَكَ
'Abdullah ibn Dinar reported that Ibn 'Umar passed by a bedouin during a journey. The bedouin's father had been a friend of 'Umar's. The bedouin said, "Am I not the son of so-and-so?" He said, "Yes, indeed." Ibn 'Umar ordered that he be given a donkey which was following him. He also took off his turban and gave it to him, One of the men with him said, "Wouldn't two dirhams be enough for him?" He replied, "The Prophet ﷺ said, 'Maintain what your father loved. Do not cut it off so that Allah puts out your light."
Al-Adab Al-Mufrad 41Sahih
عَنْ رَسُولِ اللهِ ﷺ قَالَ إِنَّ أَبَرَّ الْبِرِّ أَنْ يَصِلَ الرَّجُلُ أَهْلَ وُدِّ أَبِيهِ
Ibn 'Umar reported that the Messenger of Allah ﷺ said, "The strongest form of dutifulness is when a man maintains relations with the people his father loved."
كُنْتُ جَالِسًا فِي مَسْجِدِ الْمَدِينَةِ مَعَ عَمْرِو بْنِ عُثْمَانَ فَمَرَّ بِنَا عَبْدُ اللهِ بْنُ سَلاَّمٍ مُتَّكِئًا عَلَى ابْنِ أَخِيهِ فَنَفَذَ عَنِ الْمَجْلِسِ ثُمَّ عَطَفَ عَلَيْهِ فَرَجَعَ عَلَيْهِمْ فَقَالَ مَا شِئْتَ عَمْرَو بْنَ عُثْمَانَ؟ مَرَّتَيْنِ أَوْ ثَلاَثًا فَوَالَّذِي بَعَثَ مُحَمَّدًا ﷺ بِالْحَقِّ إِنَّهُ لَفِي كِتَابِ اللهِ عَزَّ وَجَلَّ مَرَّتَيْنِ لاَ تَقْطَعْ مَنْ كَانَ يَصِلُ أَبَاكَ فَيُطْفَأَ بِذَلِكَ نُورُكَ
Sa'd ibn 'Ubada az-Zurqi reported that his father said, "I was sitting in the mosque in Madina with 'Amr ibn 'Uthman when 'Abdullah ibn Salam walked by, leaning on his nephew. 'Amr left the assembly and showed his concern for him." Then Ibn Salam returned to them and said, "Do what you like, 'Amr ibn 'Uthman," (and he said it two or three times) By the One who sent Muhammad ﷺ with the Truth, it is in the Book of Allah Almighty (and he said it twice), 'Do not cut off those your father has joined so that that extinguishes your light.'"
كَفَيْتُكَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الْوُدَّ يُتَوَارَثُ
Abu Bakr ibn Hazm reported that one of the Companions of the Prophet ﷺ said, "It is enough that I tell you that the Messenger of Allah ﷺ said, 'Love is inherited.'"
Al-Adab Al-Mufrad 44Sahih
أَنَّ أَبَا هُرَيْرَةَ أَبْصَرَ رَجُلَيْنِ فَقَالَ لأَحَدِهِمَا مَا هَذَا مِنْكَ؟ فَقَالَ أَبِي فَقَالَ لاَ تُسَمِّهِ بِاسْمِهِ وَلاَ تَمْشِ أَمَامَهُ وَلا تَجْلِسْ قَبْلَهُ
Abu Hurayra saw two men and said to one of them, "Who is this man in relation to you?" He is my father," he replied. He said, "Do not call him by his own name nor walk in front of him nor sit down before him."
خَرَجْنَا مَعَ ابْنِ عُمَرَ فَقَال لَهُ سَالِمٌ الصَّلاَةَ يَا أَبَا عَبْدِ الرَّحْمَنِ
✧ We went out with Ibn ʿUmar, and Sālim said to him, “The prayer, O Abū ʿAbd al-Raḥmān!”
Al-Adab Al-Mufrad 46Sahih
لَكِنْ أَبُو حَفْصٍ عُمَرُ قَضَى
'Abdullah ibn Dinar said reported that Ibn 'Umar said, "But Abu Hafs 'Umar decided..."