2. Chapter of Alif (Male)

No. 372–1014

1. al-Mu'jam al-Kabir (al-Tabarani) 372Tidak ada penilaian tercatat

   قَالَ رَسُولُ اللهِ ﷺ «أُسَامَةُ أَحَبُّ النَّاسِ إِلَيَّ»

   ✧ The Messenger of Allah ﷺ said: "Usama is the most beloved of people to me."

2. al-Mu'jam al-Kabir (al-Tabarani) 373Tidak ada penilaian tercatat

   عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ بِنَسَبهِ أُسَامَةُ بْنُ زَيْدِ بْنِ حَارِثَةَ بْنِ شَرَاحِيلَ بْنِ كَعْبِ بْنِ عَبْدِ الْعُزَّى بْنِ يَزِيدَ بْنِ امْرِئِ الْقَيْسِ الْكَلْبِيُّ وَأَنْعَمَ اللهُ عَلَيْهِ وَرَسُولُهُ ﷺ

   ✧ From Urwah b. al-Zubayr regarding his lineage: Usama b. Zayd b. Harithah b. Sharahil b. Ka'b b. Abd al-Uzza b. Yazid b. Imri al-Qays, the Kalbi, and Allah and His Messenger ﷺ blessed him.

3. al-Mu'jam al-Kabir (al-Tabarani) 374Tidak ada penilaian tercatat

   سَمِعْتُ أَشْيَاخَنَا يَقُولُونَ كَانَ نَقْشُ خَاتَمِ أُسَامَةَ بْنِ زَيْدٍ حِبُّ رَسُولِ اللهِ ﷺ

   ✧ I heard our elders say: The inscription on the ring of Usama b. Zayd was 'the beloved of the Messenger of Allah ﷺ.'

4. al-Mu'jam al-Kabir (al-Tabarani) 375Tidak ada penilaian tercatat

   «رَأَيْتُ أُنَاسًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يَأْتَزِرُونَ عَلَى أَنْصَافِ سُوقِهِمْ فَذَكَرَ ابْنَ عُمَرَ وَزَيْدَ بْنَ أَرْقَمَ وَأُسَامَةَ بْنَ زَيْدٍ وَالْبَرَاءَ بْنَ عَازِبٍ ؓ»

   ✧ "I saw people among the companions of the Messenger of Allah ﷺ wrapping their lower garments midway up their shins. He mentioned Ibn Umar, Zayd b. Arqam, Usama b. Zayd, and al-Bara b. Azib ؓ."

5. al-Mu'jam al-Kabir (al-Tabarani) 376Tidak ada penilaian tercatat

   أَنَّ النَّبِيَّ ﷺ كَسَاهُ قِبْطِيَّةً مِمَّا أَهْدَاهُ لَهُ دِحْيَةُ الْكَلْبِيُّ فَكَسَوْتُهَا امْرَأَتِي فَقَالَ رَسُولُ اللهِ ﷺ «مَا لَكَ لَا تَلْبَسُ الْقِبْطِيَّةَ؟» قُلْتُ كَسَوْتُهَا امْرَأَتِي قَالَ «مُرْهَا أَنْ تَجْعَلَ تَحْتَهَا غِلَالَةً فَإِنِّي أَخَافُ أَنْ تَصِفَ عِظَامَهَا»

   ✧ The Prophet ﷺ clothed him with a Coptic garment from what Dihyah al-Kalbi had gifted him. I clothed my wife with it, and the Messenger of Allah ﷺ said: "What is the matter with you that you do not wear the Coptic garment?" I said: I clothed my wife with it. He said: "Tell her to put a lining under it, for I fear it may reveal the outline of her bones."

6. al-Mu'jam al-Kabir (al-Tabarani) 377Tidak ada penilaian tercatat

   لَمَّا ثَقُلَ النَّبِيُّ ﷺ هَبَطْتُ وَهَبَطَ النَّاسُ إِلَى الْمَدِينَةِ فَدَخَلْتُ عَلَيْهِ وَقَدْ أَصْمَتَ وَهُوَ لَا يَتَكَلَّمُ فَجَعَلَ «يَرْفَعُ يَدَهُ إِلَى السَّمَاءِ وَيَصُبُّهَا عَلَيَّ» فَعَرَفْتُ أَنَّهُ يَدْعُو لِي

   ✧ When the Prophet ﷺ became gravely ill, I descended and the people descended to Madinah. I entered upon him while he had become silent and was not speaking. He began raising his hand to the sky and lowering it upon me, and I knew that he was supplicating for me.

7. al-Mu'jam al-Kabir (al-Tabarani) 378Tidak ada penilaian tercatat

   أَنَّ النَّبِيَّ ﷺ قَالَ لِجَعْفَرٍ «خَلْقُكَ كَخَلْقِي وَأَنْتَ مِنِّي وَأَنْتَ يَا عَلِيُّ فَمِنِّي وَأَبُو وَلَدِي»

   ✧ The Prophet ﷺ said to Ja'far: "Your physical form is like my physical form, and you are from me, and you, O 'Ali, are from me and the father of my child."

8. al-Mu'jam al-Kabir (al-Tabarani) 380Tidak ada penilaian tercatat

   «أَنَّ النَّبِيَّ ﷺ لَمَّا أَتَى جَمْعًا صَلَّى بِهَا الْمَغْرِبَ وَالْعِشَاءَ»

   ✧ When the Prophet ﷺ came to Jam' (Muzdalifah), he prayed Maghrib and 'Isha there.

9. al-Mu'jam al-Kabir (al-Tabarani) 381Tidak ada penilaian tercatat

   «بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً إِلَى الْحُرُقَاتِ» الْحَدِيثَ

   ✧ "The Messenger of Allah ﷺ sent a military expedition to Al-Hurqu'at."

10. al-Mu'jam al-Kabir (al-Tabarani) 382Tidak ada penilaian tercatat

    أَخْبَرَهُ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي أَعْزِلُ وَذَكَرَ الْحَدِيثَ

    ✧ He informed him (the Prophet), saying, "A man came to the Prophet ﷺ and said, 'Indeed, I have divorced and remembered the hadith.'"

11. al-Mu'jam al-Kabir (al-Tabarani) 383Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الْوَبَاءَ رِجْزٌ» فَذَكَرَ الْحَدِيثَ

    ✧ The Messenger of Allah ﷺ said: "Indeed, this plague is a punishment," then he mentioned the rest of the hadith.

12. al-Mu'jam al-Kabir (al-Tabarani) 384Tidak ada penilaian tercatat

    عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ هَذَا الْوَبَاءَ رِجْزٌ» فَذَكَرَ الْحَدِيثَ

    ✧ From the Prophet ﷺ, he said: "Indeed, this plague is a punishment," then he mentioned the rest of the hadith.

13. al-Mu'jam al-Kabir (al-Tabarani) 385Tidak ada penilaian tercatat

    أَخْبَرَهُ قَالَ «رَكِبْتُ مَعَ النَّبِيِّ ﷺ عَلَى حِمَارٍ عَلَى إِكَافٍ عَلَى قَطِيفَةٍ» فَذَكَرَ الْحَدِيثَ بِطُولِهِ

    ✧ He informed him: "I rode with the Prophet ﷺ on a donkey, on a packsaddle, on a velvet cloth," then he mentioned the hadith in full.

14. al-Mu'jam al-Kabir (al-Tabarani) 386Tidak ada penilaian tercatat

    أَنَّهُ دَفَعَ مَعَ النَّبِيِّ ﷺ عَشِيَّةَ عَرَفَةَ فَصَارَ إِلَى الْمَضِيقِ فَأَنَاخَ رَاحِلَتَهُ فَقَضَى حَاجَتَهُ ثُمَّ جَاءَ فَجَعَلَ يَتَوَضَّأُ وَأُسَامَةُ يَصُبُّ عَلَيْهِ فَقَالَ يَا رَسُولَ اللهِ الصَّلَاةَ قَالَ «الْمُصَلَّى أَمَامَكَ»

    ✧ He departed with the Prophet ﷺ on the evening of 'Arafah. He went to a narrow pass, made his mount kneel, relieved himself, then came and performed ablution while Usamah poured water for him. He said: 'O Messenger of Allah, the prayer?' He said: 'The prayer place is ahead of you.'

15. al-Mu'jam al-Kabir (al-Tabarani) 387Tidak ada penilaian tercatat

    دَخَلَتْ عَلَى النَّبِيِّ ﷺ الْكَآبَةُ فَقُلْتُ مَا لَكَ يَا رَسُولَ اللهِ؟ قَالَ «إِنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ وَعَدَنِي أَنْ يَأْتِيَنِي وَلَمْ يَأْتِنِي مُنْذُ ثَلَاثٍ» قَالَ وَإِذَا كَلْبٌ قَالَ أُسَامَةُ فَوَضَعْتُ يَدِي عَلَى رَأْسِي فَصِحْتُ فَقَالَ «مَا لَكَ يَا أُسَامَةُ؟» فَقُلْتُ كَلْبٌ فَأَمَرَ بِهِ النَّبِيُّ ﷺ فَقُتِلَ ثُمَّ أَتَاهُ جِبْرِيلُ فَقَالَ مَا لَكَ لَمِ تَأْتِنِي وَكُنْتَ إِذَا وَعَدْتَنِي لَمْ تُخْلِفْنِي فَقَالَ إِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلَا تَصَاوِيرُ

    ✧ Gloom entered upon the Prophet ﷺ. I said: 'What is the matter with you, O Messenger of Allah?' He said: 'Jibril ﷺ promised me that he would come to me, but he has not come to me for three days.' He said: And there was a dog. Usamah said: I put my hand on my head and shouted. He said: 'What is the matter with you, O Usamah?' I said: 'A dog.' So the Prophet ﷺ ordered it and it was killed. Then Jibril came to him and said: 'What is the matter with you that you did not come to me? When you promise me, you do not break it.' He said: 'We do not enter a house in which there is a dog or images.'

16. al-Mu'jam al-Kabir (al-Tabarani) 388Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ «أَلَا مُشَمِّرٌ لِلْجَنَّةِ؟ هِيَ وَرَبِّ الْكَعْبَةِ نُورٌ يَتَلَأْلَأُ وَرَيْحَانَةٌ تَهْتَزُّ وَنَهَرٌ مُطَّرِدٌ وَزَوْجَةٌ حَسْنَاءُ جَمِيلَةٌ فِي رَوْضَةٍ وَحِبْرَةٍ فِي إِقَامَةِ الْأَبَدِ»

    The Messenger of Allah said, "Is there anyone eager for Paradise? By the Lord of the Kabah, it is a radiant light, a ˹breezes˺ of sweet fragrances, a steady flowing river, a lovely and beautiful spouse in an everlasting garden and an abode of joy."

17. al-Mu'jam al-Kabir (al-Tabarani) 389Tidak ada penilaian tercatat

    كَانَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ يَأْخُذُونَ الْعَفْوَ مِنَ الْمُشْرِكِينَ وَأَهْلِ الْكِتَابِ كَمَا أَمَرَهُمُ اللهُ ﷻ وَيَصْبِرُوا عَلَى الْأَذَى قَالَ اللهُ ﷻ {وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا} الْآيَةَ وَكَانَ النَّبِيُّ ﷺ يَتَأَوَّلُ فِي الْعَفْوِ مَا أَمَرَهُ اللهُ بِهِ حَتَّى أَذِنَ اللهُ فِيهِمْ فَلَمَّا غَزَا النَّبِيُّ ﷺ بَدْرًا فَقَتَلَ اللهُ مَنْ قَتَلَ مِنَ الْكُفَّارِ مِنْ صَنَادِيدِ قُرَيْشٍ قَالَ ابْنُ أُبَيٍّ وَمَنْ مَعَهُ مِنَ الْمُشْرِكِينَ هَذَا أَمْرٌ قَدْ تَوَجَّهَ لَهُ فَبَايِعُوا رَسُولَ اللهِ ﷺ عَلَى الْإِسْلَامِ فَأَسْلَمُوا

    ✧ The Messenger of Allah ﷺ and his companions used to accept pardon from the polytheists and the People of the Book as Allah, Mighty and Sublime, commanded them, and they were patient in the face of harm. Allah, Mighty and Sublime, said: 'You will surely hear from those who were given the Scripture before you and from those who associate others with Allah much abuse' [Quran 3:186]. The Prophet ﷺ used to interpret the command of pardon as Allah had commanded him until Allah gave permission concerning them. When the Prophet ﷺ raided Badr and Allah killed those He killed of the disbelievers among the leaders of Quraysh, Ibn Ubayy and those with him among the polytheists said: 'This is a matter that has taken hold. So pledge allegiance to the Messenger of Allah ﷺ upon Islam.' And they became Muslims.

18. al-Mu'jam al-Kabir (al-Tabarani) 390Tidak ada penilaian tercatat

    خَرَجَ رَسُولُ اللهِ ﷺ يَعُودُ عَبْدَ اللهِ بْنَ أُبَيٍّ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ وَأَنَا مَعَهُ فَعَرَفَ فِيهِ الْمَوْتَ فَقَالَ «كُنْتُ أَنْهَاكَ عَنْ حُبِّ الْيَهُودِ» قَالَ أَسْعَدُ بْنُ زُرَارَةَ مَاتَ فَمُهُ؟ فَلَمَّا مَاتَ أَتَاهُ ابْنُهُ عَبْدُ اللهِ فَقَالَ إِنَّ عَبْدَ اللهِ مَاتَ فَأَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ فَنَزَعَ قَمِيصَهُ فَأَلْبَسَهُ إِيَّاهُ

    ✧ The Messenger of Allah ﷺ went out to visit 'Abdullah b. Ubayy during the illness in which he died, and I was with him. He recognized death in him and said: 'I used to forbid you from loving the Jews.' He said: 'As'ad b. Zurarah died, so what?' When he died, his son 'Abdullah came to him and said: 'Abdullah has died, so give me your shirt to shroud him in it.' He removed his shirt and clothed him with it.

19. al-Mu'jam al-Kabir (al-Tabarani) 391Tidak ada penilaian tercatat

    عَنِ النَّبِيِّ ﷺ «لَا يَرِثُ الْكَافِرُ الْمُسْلِمَ وَلَا الْمُسْلِمُ الْكَافِرَ وَلَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ»

    ✧ From the Prophet ﷺ: 'A disbeliever does not inherit from a Muslim, nor does a Muslim inherit from a disbeliever, and the people of two religions do not inherit from each other.'

20. al-Mu'jam al-Kabir (al-Tabarani) 392Tidak ada penilaian tercatat

    أَوْجَرْتُ رَجُلًا الرُّمْحَ وَهُوَ يَقُولُ لَا إِلَهَ إِلَّا اللهُ فَقَالَ النَّبِيُّ ﷺ لِأُسَامَةَ «كَيْفَ لَكَ بِلَا إِلَهَ إِلَّا اللهُ يَوْمَ الْقِيَامَةِ؟» قَالَ ذَلِكَ مِرَارًا حَتَّى وَدِدْتُ أَنِّي لَمْ أَكُنْ أَسْلَمْتُ قَبْلَ تِلْكَ السَّاعَةِ

    ✧ I thrust a spear into a man while he was saying 'There is no god but Allah.' The Prophet ﷺ said to Usamah: 'What will you do with "There is no god but Allah" on the Day of Resurrection?' He repeated that several times until I wished that I had not become Muslim before that moment.

21. al-Mu'jam al-Kabir (al-Tabarani) 393Tidak ada penilaian tercatat

    اسْتَأْذَنْتُ لِأُنَاسٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَأَذِنَ لَهُمْ فَإِذَا هُوَ مُقَنِّعٌ رَأْسَهُ بِبُرْدٍ لَهُ مَعَافِرِيٍّ فَكَشَفَ الْقِنَاعَ عَنْ رَأْسِهِ ثُمَّ قَالَ «لَعَنَ اللهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ»

    ✧ I sought permission for some people from among the companions of the Prophet ﷺ, and he granted them permission. There he was, with his head covered with a striped Yemeni cloak of his. He uncovered his head and then said: “May Allah curse the Jews; they took the graves of their prophets as places of worship.”

22. al-Mu'jam al-Kabir (al-Tabarani) 394Tidak ada penilaian tercatat

    «بَعَثَنَا رَسُولُ اللهِ ﷺ إِلَى الْحُرُقَاتِ» فَذَكَرَ الْحَدِيثَ

    ✧ “The Messenger of Allah ﷺ sent us to al-Huraqat.” Then he mentioned the hadith.

23. al-Mu'jam al-Kabir (al-Tabarani) 395Tidak ada penilaian tercatat

    سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «يُؤْتَى بِالرَّجُلِ» فَذَكَرَ الْحَدِيثَ

    ✧ I heard the Prophet ﷺ say: “A man will be brought” and then he mentioned the hadith.

24. al-Mu'jam al-Kabir (al-Tabarani) 396Tidak ada penilaian tercatat

    أَنَّهُ «رَأَى النَّبِيَّ ﷺ دَخَلَ الْبَيْتَ» الْحَدِيثَ

    ✧ That he “saw the Prophet ﷺ enter the House” — the hadith.

25. al-Mu'jam al-Kabir (al-Tabarani) 397Tidak ada penilaian tercatat

    «أَنَّ النَّبِيَّ ﷺ مَسَحَ عَلَى الْخُفَّيْنِ»

    "The Prophet wiped over the Khuff and the Khimar." (Using translation from Tirmidhī 101)

26. al-Mu'jam al-Kabir (al-Tabarani) 398Tidak ada penilaian tercatat

    «بُعِثَ بَنَاتُ النَّبِيِّ ﷺ» الْحَدِيثَ

    ✧ “The daughters of the Prophet ﷺ were sent” — the hadith.

27. al-Mu'jam al-Kabir (al-Tabarani) 399Tidak ada penilaian tercatat

    عَنِ النَّبِيِّ ﷺ «إِنَّ اللهَ ﷻ لَا يُحِبُّ الْفَاحِشَ الْمُتَفَحِّشَ»

    ✧ From the Prophet ﷺ: “Indeed Allah, exalted be He, does not love the obscene and the one who acts obscenely.”

28. al-Mu'jam al-Kabir (al-Tabarani) 400Tidak ada penilaian tercatat

    عَنْ أُسَامَةَ «أَمَرَنِي النَّبِيُّ ﷺ أَنْ أَغِيرَ عَلَى أَبْنَاءِ صُبَاحٍ وَأُحَرِّقَ»

    ✧ From Usama: “The Prophet ﷺ commanded me to raid the people of Ibna’ in the morning and to burn.”

29. al-Mu'jam al-Kabir (al-Tabarani) 401Tidak ada penilaian tercatat

    أَنَّ رَجُلًا قَدِمَ مِنْ بَعْضِ الْأَرْيَافِ فَأَخَذَهُ الْوَجَعُ فَرَجَعَ فَقَالَ النَّبِيُّ ﷺ «إِنِّي لَأَرْجُو أَنْ لَا يَطْلُعَ عَلَيْنَا نِقَابُهَا» يَعْنِي نِقَابَ الْمَدِينَةِ

    ✧ A man arrived from one of the rural areas and was afflicted with pain, so he returned. The Prophet ﷺ said: “I hope that its mountain pass will not appear to us,” meaning the mountain pass of Madinah.

30. al-Mu'jam al-Kabir (al-Tabarani) 402Tidak ada penilaian tercatat

    أَمَا إِنِّي لَا أَقُولُ لِرَجُلٍ أَنْتَ خَيْرُ النَّاسِ بَعْدَ مَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يُجَاءُ بِرَجُلٍ يَوْمَ الْقِيَامَةِ» الْحَدِيثَ

    ✧ Indeed, I do not say to a man, “You are the best of people,” after I heard the Messenger of Allah ﷺ say: “A man will be brought on the Day of Resurrection” — the hadith.

31. al-Mu'jam al-Kabir (al-Tabarani) 403Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الطَّاعُونَ رِجْزٌ وَعَذَابٌ عُذِّبَ بِهِ مَنْ كَانَ قَبْلَكُمْ فَإِذَا كَانَ بِأَرْضٍ فَلَا تَخْرُجُوا مِنْهَا وَإِذَا وَقَعَ بِأَرْضٍ وَلَسْتُمْ بِهَا فَلَا تَدْخُلُوهَا»

    ✧ The Messenger of Allah ﷺ said: “This plague is a punishment and torment with which those before you were punished. So if it is in a land, do not leave it, and if it falls in a land while you are not in it, do not enter it.”

32. al-Mu'jam al-Kabir (al-Tabarani) 404Tidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ اللهَ لَا يُحِبُّ الْفَاحِشَ الْمُتَفَحِّشَ»

    ✧ I heard the Messenger of Allah ﷺ say, "Indeed, Allah does not like obscenity and vulgarity."

33. al-Mu'jam al-Kabir (al-Tabarani) 405Tidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ اللهَ ﷻ يُبْغِضُ الْفَاحِشَ الْبَذِيءَ»

    ✧ I heard the Messenger of Allah ﷺ say: “Indeed Allah, exalted be He, hates the obscene and foul-mouthed.”

34. al-Mu'jam al-Kabir (al-Tabarani) 406Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ «دَخَلَ الْبَيْتَ فَمَشَى حَتَّى تَوَسَّطَ فَدَنَا إِلَى الْحَائِطِ وَدَخَلَ بَيْنَ أُسَامَةَ وَبِلَالٍ» الْحَدِيثَ

    ✧ That the Prophet ﷺ “entered the House and walked until he reached its middle, drew near to the wall, and entered between Usama and Bilal” — the hadith.

35. al-Mu'jam al-Kabir (al-Tabarani) 407Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ دَخَلَ الْبَيْتَ فَرَأَى صُوَرًا فَدَعَا بِمَاءٍ فَجَعَلَ يَمْحُوهَا وَيَقُولُ «قَاتَلَ اللهُ قَوْمًا يُصَوِّرُونَ مَا لَا يَخْلُقُونَ»

    ✧ The Prophet ﷺ entered the House and saw images. He called for water and began wiping them out, saying, “May Allah fight a people who depict what they do not create.”

36. al-Mu'jam al-Kabir (al-Tabarani) 408Tidak ada penilaian tercatat

    «أَنَّ النَّبِيَّ ﷺ صَلَّى الظُّهْرَ بِالْهَجِيرِ»

    ✧ The Prophet ﷺ prayed Zhuhr in the intense heat.

37. al-Mu'jam al-Kabir (al-Tabarani) 409Tidak ada penilaian tercatat

    عَنِ النَّبِيِّ ﷺ «تُعْرَضُ الْأَعْمَالُ عَلَى اللهِ ﷻ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ فَيَغْفِرُ اللهُ إِلَّا مَا كَانَ مِنْ مُشَاحِنَيْنِ أَوْ قَاطِعِ رَحِمٍ»

    ✧ From the Prophet ﷺ: “Deeds are presented to Allah (mighty and sublime be He) on Monday and Thursday, and Allah forgives except whatever is between two people bearing mutual hatred or one who severs family ties.”

38. al-Mu'jam al-Kabir (al-Tabarani) 410Tidak ada penilaian tercatat

    قَالَ النَّبِيُّ ﷺ «كُلُّهُمْ مِنْ هَذِهِ الْأُمَّةِ»

    ✧ The Prophet Muhammad ﷺ said, "All of them are from this Ummah."

39. al-Mu'jam al-Kabir (al-Tabarani) 411Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ قَالَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ «لَعَنَ اللهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ»

    ✧ The Prophet ﷺ said during his final illness: “May Allah curse the Jews; they took the graves of their prophets as places of worship.”

40. al-Mu'jam al-Kabir (al-Tabarani) 412Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلَا الْكَافِرُ الْمُسْلِمَ» زَادَ مَعْمَرٌ وَسُفْيَانُ بْنُ حُسَيْنٍ وَصَالِحُ بْنُ كَيْسَانَ فِي حَدِيثِهِمْ أَنَّ النَّبِيَّ ﷺ قَالَ «وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ دَارٍ؟»

    ✧ The Prophet ﷺ said, “A Muslim does not inherit from a disbeliever, nor does a disbeliever inherit from a Muslim.” Ma‘mar, Sufyan b. Husayn, and Salih b. Kaysan added in their narration that the Prophet ﷺ said, “And did ‘Aqil leave us any house?”

41. al-Mu'jam al-Kabir (al-Tabarani) 413Tidak ada penilaian tercatat

    قُلْتُ يَا رَسُولَ اللهِ أَيْنَ مَنْزِلُنَا غَدًا؟ قَالَ «وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ دَارٍ أَوْ رِبَاعٍ؟ مَنْزِلُنَا بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ»

    ✧ I said, “O Messenger of Allah, where will we stay tomorrow?” He said, “And did ‘Aqil leave us any house or property? Our place is at Khayf of Banu Kinanah where Quraysh swore an oath upon disbelief.”

42. al-Mu'jam al-Kabir (al-Tabarani) 414Tidak ada penilaian tercatat

    «لَمْ يَزَلْ رَسُولُ اللهِ ﷺ يَسِيرُ عَلَى هَيْأَتِهِ حِينَ أَفَاضَ مِنْ جَمْعٍ»

    ✧ The Messenger of Allah ﷺ continued riding in his usual manner after departing from Jam‘.

43. al-Mu'jam al-Kabir (al-Tabarani) 415Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَا تَرَكْتُ بَعْدِي فِتْنَةً فِي النَّاسِ أَضَرَّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ»

    ✧ The Messenger of Allah ﷺ said, “I have not left behind any trial more harmful to men than women.”

44. al-Mu'jam al-Kabir (al-Tabarani) 416Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «مَا تَرَكْتُ بَعْدِي فِتْنَةً أَضَرَّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ»

    ✧ The Messenger of Allah ﷺ said, “I have not left behind any trial more harmful to men than women.”

45. al-Mu'jam al-Kabir (al-Tabarani) 417Tidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا تَرَكْتُ بَعْدِي فِتْنَةً أَضَرَّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ»

    ✧ I heard the Messenger of Allah ﷺ say, “I have not left behind any trial more harmful to men than women.”

46. al-Mu'jam al-Kabir (al-Tabarani) 418Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ قَالَ «إِنِّي لَمْ أَتْرُكْ بَعْدِي فِتْنَةً أَضَرَّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ»

    ✧ The Prophet ﷺ said, “I have not left behind any trial more harmful to men than women.”

47. al-Mu'jam al-Kabir (al-Tabarani) 419Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «مَا تَرَكْتُ فِي النَّاسِ بَعْدِي فِتْنَةً أَضَرَّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ»

    ✧ The Messenger of Allah ﷺ said, “I have not left among people any trial more harmful to men than women.”

48. al-Mu'jam al-Kabir (al-Tabarani) 420Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «مَا تَرَكْتُ بَعْدِي فِتْنَةً أَضَرَّ مِنَ النِّسَاءِ عَلَى الرِّجَالِ»

    ✧ The Messenger of Allah ﷺ said: "I have not left behind me any trial more harmful to men than women."

49. al-Mu'jam al-Kabir (al-Tabarani) 421Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «قُمْتُ عَلَى بَابِ الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْمَسَاكِينَ وَرَأَيْتُ أَصْحَابَ الْجَدِّ مَحْبُوسِينَ إِلَّا مَنْ كَانَ مِنْ أَهْلِ النَّارِ فَإِنَّهُ أُمِرَ بِهِمْ إِلَى النَّارِ»

    ✧ The Messenger of Allah ﷺ said, "I stood at the gate of Paradise and saw that most of its inhabitants were the poor, and I saw that the people of hard work were held back from entering, except for those who were from the people of hell, as they were ordered to be taken to the fire."

50. al-Mu'jam al-Kabir (al-Tabarani) 422Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَرَكَ ثَلَاثَ جُمُعَاتٍ مِنْ غَيْرِ عُذْرٍ كُتِبَ مِنَ الْمُنَافِقِينَ»

    ✧ The Messenger of Allah ﷺ said: "Whoever abandons three Friday prayers without an excuse is written among the hypocrites."

51. al-Mu'jam al-Kabir (al-Tabarani) 423Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ كَانَتْ عِنْدَهُ أُمُّ سَلَمَةَ فَجَاءَ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَتَحَدَّثَ مَا قَضَى لَهُ فَلَمَّا قَامَ قَالَ رَسُولُ اللهِ ﷺ «يَا أُمَّ سَلَمَةَ مَنْ هَذَا؟» قَالَتْ دِحْيَةُ قَالَتْ وَلَايْمُ اللهِ مَا حَسِبْتُهُ إِلَّا دِحْيَةَ حَتَّى سَمِعْتُ رَسُولَ اللهِ ﷺ يَخْطُبُ بِخَبَرِ جِبْرِيلَ ﷺ قَالَ مُعْتَمِرٌ قَالَ أَبِي لِأَبِي عُثْمَانَ مِمَّنْ سَمِعْتَهُ؟ قَالَ مِنْ أُسَامَةَ

    ✧ The Messenger of Allah ﷺ had Umm Salamah with him when Jibril ﷺ came and spoke as was decreed. When he stood up, the Messenger of Allah ﷺ said: "O Umm Salamah, who is this?" She said: "Dihyah." She said: "By Allah, I did not think he was anyone but Dihyah until I heard the Messenger of Allah ﷺ delivering a sermon about the news of Jibril ﷺ." Mu'tamir said: My father said to Abu 'Uthman: "From whom did you hear it?" He said: "From Usamah."

52. al-Mu'jam al-Kabir (al-Tabarani) 424Tidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا مُدِحَ الْمُؤْمِنُ فِي وَجْهِهِ رَبَا الْإِيمَانُ فِي قَلْبِهِ»

    ✧ I heard the Messenger of Allah ﷺ say: "When a believer is praised to his face, faith grows in his heart."

53. al-Mu'jam al-Kabir (al-Tabarani) 425Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «أَشْكَرُ النَّاسِ لِلَّهِ أَشْكَرُهُمْ لِلنَّاسِ»

    ✧ The Messenger of Allah ﷺ said: "The most grateful of people to Allah are the most grateful of them to people."

54. al-Mu'jam al-Kabir (al-Tabarani) 426Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»

    ✧ The Messenger of Allah ﷺ said: "Whoever says about me what I did not say, let him take his seat in the Fire."

55. al-Mu'jam al-Kabir (al-Tabarani) 427Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ دَارَ حَمَلٍ هُوَ وَبِلَالٌ فَخَرَجَ إِلَيْهِمَا بِلَالٌ فَأَخْبَرَهُمَا أَنَّ رَسُولَ اللهِ ﷺ «تَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ»

    ✧ The Messenger of Allah ﷺ entered the house of Hamal, he and Bilal, and Bilal came out to them and informed them that the Messenger of Allah ﷺ "performed ablution and wiped over the leather socks."

56. al-Mu'jam al-Kabir (al-Tabarani) 428Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»

    ✧ The Messenger of Allah ﷺ said: "Riba is only in credit sales (nasi'ah)."

57. al-Mu'jam al-Kabir (al-Tabarani) 429Tidak ada penilaian tercatat

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»

    ✧ From the Prophet ﷺ: "There is no riba except in credit sales (nasi'ah)."

58. al-Mu'jam al-Kabir (al-Tabarani) 430Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»

    ✧ The Messenger of Allah ﷺ said: "Riba is only in credit sales (nasi'ah)."

59. al-Mu'jam al-Kabir (al-Tabarani) 431Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»

    ✧ The Messenger of Allah ﷺ said: "There is no riba except in credit sales (nasi'ah)."

60. al-Mu'jam al-Kabir (al-Tabarani) 432Tidak ada penilaian tercatat

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»

    ✧ From the Prophet ﷺ: "There is no riba except in credit sales (nasi'ah)."

61. al-Mu'jam al-Kabir (al-Tabarani) 433Tidak ada penilaian tercatat

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»

    ✧ The Prophet ﷺ said: “There is no riba except in the deferred sale (nasīʾa).”

62. al-Mu'jam al-Kabir (al-Tabarani) 434Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»

    ✧ The Messenger of Allah ﷺ said: “Riba is only in the deferred sale.”

63. al-Mu'jam al-Kabir (al-Tabarani) 435Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَيْسَ الرِّبَا إِلَّا فِي النَّسِيئَةِ أَوِ النَّظِرَةِ»

    ✧ The Messenger of Allah ﷺ said: “Riba is only in the deferred sale or in a delay (naẓira).”

64. al-Mu'jam al-Kabir (al-Tabarani) 436Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «لَا رِبًا إِلَّا فِي الدِّينِ»

    ✧ The Messenger of Allah ﷺ said: “There is no riba except in debt.”

65. al-Mu'jam al-Kabir (al-Tabarani) 437Tidak ada penilaian tercatat

    حَدَّثَنِي أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا رِبًا إِلَّا فِي الدِّينِ»

    ✧ He narrated to me that the Messenger of Allah ﷺ said: “There is no riba except in debt.”

66. al-Mu'jam al-Kabir (al-Tabarani) 438Tidak ada penilaian tercatat

    «هُوَ حَلَالٌ بِزِيَادَةٍ أَوْ نُقْصَانٍ إِذَا كَانَ يَدًا بِيَدٍ» قَالَ أَبُو صَالِحٍ فَسَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ عَنْ ذَلِكَ فَقَالَ «هُوَ حَرَامٌ إِلَّا مِثْلًا بِمِثْلٍ» فَأَخْبَرْتُ أَبَا سَعِيدٍ بِمَا قَالَ ابْنُ عَبَّاسٍ وَأَخْبَرْتُ ابْنَ عَبَّاسٍ بِمَا قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ فَالْتَقَيَا وَأَنَا مَعَهُمَا فَابْتَدَأَهُ أَبُو سَعِيدٍ الْخُدْرِيُّ فَقَالَ ابْنُ عَبَّاسٍ مَا هَذِهِ الْفُتْيَا الَّتِي تُفْتِي بِهَا النَّاسَ فِي بَيْعِ الذَّهَبِ بِالْفِضَّةِ تَأْمُرَهُمْ أَنْ يَشْتَرُوهُ بِزِيَادَةٍ بِنُقْصَانٍ أَوْ زِيَادَةٍ يَدًا بِيَدٍ فَقَالَ ابْنُ عَبَّاسٍ مَا أَنَا بِأَقْدَمِكُمْ صُحْبَةً لِرَسُولِ اللهِ ﷺ وَهَذَا زَيْدُ بْنُ أَرْقَمَ وَالْبَرَاءُ بْنُ عَازِبٍ يَقُولَانِ سَمِعْنَا النَّبِيَّ ﷺ

    ✧ “It is lawful with an increase or decrease if it is hand to hand.” Abu Salih said: I asked Abu Saʿid al-Khudri about that, and he said: “It is unlawful except equal for equal.” So I informed Abu Saʿid of what Ibn Abbas said, and I informed Ibn Abbas of what Abu Saʿid al-Khudri said. They met while I was with them. Abu Saʿid al-Khudri began and said: Ibn Abbas, what is this fatwa you give to people about selling gold for silver? You command them to buy it with an increase or a decrease, hand to hand. Ibn Abbas said: I have not accompanied the Messenger of Allah ﷺ longer than you, and this is Zayd b. Arqam and al-Baraʾ b. ʿAzib; they say: We heard the Prophet ﷺ…

67. al-Mu'jam al-Kabir (al-Tabarani) 439Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الرِّبَا فِي النَّسِيئَةِ»

    ✧ The Messenger of Allah ﷺ said: “Riba is in the deferred sale.”

68. al-Mu'jam al-Kabir (al-Tabarani) 440Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»

    ✧ The Messenger of Allah ﷺ said: “Riba is only in the deferred sale.”

69. al-Mu'jam al-Kabir (al-Tabarani) 441Tidak ada penilaian tercatat

    سَمِعْتُ أُسَامَةَ بْنَ زَيْدٍ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا رِبًا إِلَّا فِي الدَّيْنِ» أَوْ قَالَ «فِي النَّسِيئَةِ»

    ✧ I heard Usama b. Zayd say: The Messenger of Allah ﷺ said: “There is no riba except in debt,” or he said, “in the deferred sale.”

70. al-Mu'jam al-Kabir (al-Tabarani) 442Tidak ada penilaian tercatat

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا رِبًا فِي يَدٍ بِيَدٍ إِنَّمَا الرِّبَا فِي الدَّيْنِ»

    ✧ I heard the Messenger of Allah ﷺ say: “There is no riba in a hand-to-hand transaction; riba is only in debt.”

71. al-Mu'jam al-Kabir (al-Tabarani) 443Tidak ada penilaian tercatat

    أَنَّهُ قَالَ لِابْنِ عَبَّاسٍ ؓ أَصَحِبْتَ النَّبِيَّ ﷺ مَا لَمْ أَصْحَبْهُ؟ أَنَا سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «الذَّهَبُ بِالذَّهَبِ مِثْلًا بِمِثْلٍ وَالْفِضَّةُ بِالْفِضَّةِ مِثْلًا بِمِثْلٍ» فَقَالَ ابْنُ عَبَّاسٍ حَدَّثَنِي أُسَامَةُ «أَنَّ ذَلِكَ كَانَ نَسَأً»

    ✧ He said to Ibn Abbas ؓ: Did you accompany the Prophet ﷺ longer than I did? I heard the Prophet ﷺ say: “Gold for gold, equal for equal, and silver for silver, equal for equal.” Ibn Abbas said: Usama narrated to me that that was a deferred sale.

72. al-Mu'jam al-Kabir (al-Tabarani) 444Tidak ada penilaian tercatat

    أَنَّ النَّبِيَّ ﷺ قَالَ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»

    ✧ The Prophet ﷺ said: “There is no riba except in the deferred sale.”

73. al-Mu'jam al-Kabir (al-Tabarani) 445Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»

    ✧ The Messenger of Allah ﷺ said: "Riba is only in deferred payment."

74. al-Mu'jam al-Kabir (al-Tabarani) 446Tidak ada penilaian tercatat

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»

    ✧ From the Prophet ﷺ: "There is no riba except in deferred payment."

75. al-Mu'jam al-Kabir (al-Tabarani) 447Tidak ada penilaian tercatat

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»

    ✧ From the Prophet ﷺ: "There is no riba except in deferred payment."

76. al-Mu'jam al-Kabir (al-Tabarani) 448Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا رِبًا فِيمَا كَانَ يَدًا بِيَدٍ»

    ✧ The Messenger of Allah ﷺ said: "There is no riba in what is hand to hand."

77. al-Mu'jam al-Kabir (al-Tabarani) 449Tidak ada penilaian tercatat

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»

    ✧ The Messenger of Allah ﷺ said: "Riba is only in deferred payment."

78. al-Mu'jam al-Kabir (al-Tabarani) 450Tidak ada penilaian tercatat

    أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»

    ✧ He heard the Prophet ﷺ say: "There is no riba except in deferred payment."

79. al-Mu'jam al-Kabir (al-Tabarani) 451Tidak ada penilaian tercatat

    «كُنْتُ رِدْفَ النَّبِيِّ ﷺ بِعَرَفَةَ»

    ✧ "I was riding behind the Prophet ﷺ at Arafah."

80. al-Mu'jam al-Kabir (al-Tabarani) 452Tidak ada penilaian tercatat

    «كُنْتُ رِدْفَ النَّبِيِّ ﷺ بِعَرَفَةَ»

    ✧ "I was riding behind the Prophet ﷺ at Arafah."

81. al-Mu'jam al-Kabir (al-Tabarani) 453Tidak ada penilaian tercatat

    أَنَّهُ مَعَ أَبِي الْمِنْهَالِ يَقُولُ بَاعَ شَرِيكٌ لِي بِالْكُوفَةِ دَرَاهِمَ بِدَرَاهِمَ بَيْنَهُمَا فَضْلٌ فَقُلْتُ مَا أَرَى هَذَا يَصْلُحُ قَالَ لَقَدْ بِعْتُهَا فِي السُّوقِ فَمَا عَابَ ذَلِكَ عَلَيَّ أَحَدٌ فَأَتَيْتُ الْبَرَاءَ بْنَ عَازِبٍ فَسَأَلْتُهُ فَقَالَ قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وَتِجَارَتُنَا هَكَذَا فَقَالَ «مَا كَانَ يَدًا بِيَدٍ فَلَا بَأْسَ بِهِ وَمَا كَانَ نَسِيئًا فَلَا خَيْرَ فِيهِ» وَأَتَيْتُ زَيْدَ بْنَ أَرْقَمَ فَإِنَّهُ أَعْظَمُ تِجَارَةً مِنِّي فَأَتَيْتُهُ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ صَدَقَ الْبَرَاءُ قَالَ الْحُمَيْدِيُّ «هَذَا مَنْسُوخٌ لَا يُأْخَذُ بِهَذَا»

    ✧ He was with Abu al-Minhal, saying: A partner of mine in Kufah sold dirhams for dirhams with a difference between them. I said: I do not think this is permissible. He said: I sold them in the market and no one found fault with me for that. So I went to al-Bara' b. 'Azib and asked him. He said: The Prophet ﷺ came to Madinah while our trade was like this, and he said: "Whatever is hand to hand, there is no harm in it; whatever is deferred, there is no good in it." And I went to Zayd b. Arqam, for he was a greater trader than me. I went to him and mentioned that to him, and he said: Al-Bara' spoke the truth. Al-Humaydi said: "This is abrogated; it is not to be acted upon."

82. al-Mu'jam al-Kabir (al-Tabarani) 454Tidak ada penilaian tercatat

    أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ لَقِيَ ابْنَ عَبَّاسٍ فَشَهِدَ عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ مِثْلًا بِمِثْلٍ فَمَنْ زَادَ فَقَدْ أَرْبَى» فَقَالَ ابْنُ عَبَّاسٍ «أَتُوبُ إِلَى اللهِ ﷻ مِمَّا كُنْتُ أُفْتِي بِهِ» ثُمَّ رَجَعَ

    ✧ Abu Sa'id al-Khudri met Ibn 'Abbas and testified concerning the Messenger of Allah ﷺ that he said: "Gold for gold and silver for silver, like for like. Whoever increases has committed riba." Ibn 'Abbas said: "I repent to Allah ﷻ from what I used to give as a legal opinion." Then he retracted.

83. al-Mu'jam al-Kabir (al-Tabarani) 455Tidak ada penilaian tercatat

    «لَا أَرَى بِمَا كَانَ يَدًا بِيَدٍ بَأْسًا» ثُمَّ قَدِمْتُ مَكَّةَ مِنَ الْعَامِ الْمُقْبِلِ وَقَدْ «نَهَى عَنْهُ»

    ✧ "I see no harm in what is hand to hand." Then I came to Makkah the following year, and he had "forbidden it."

84. al-Mu'jam al-Kabir (al-Tabarani) 456Tidak ada penilaian tercatat

    سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ اللهُمَّ إِنِّي أَتُوبُ إِلَيْكَ مِنَ الصَّرْفِ إِنَّمَا هَذَا مِنْ رَأْيِي وَهَذَا أَبُو سَعِيدٍ الْخُدْرِيُّ يَرْوِيهِ عَنِ النَّبِيِّ ﷺ

    ✧ I heard Ibn 'Abbas say: O Allah, I repent to You from exchange; this is only my opinion, and here is Abu Sa'id al-Khudri narrating it from the Prophet ﷺ.

85. al-Mu'jam al-Kabir (al-Tabarani) 457Tidak ada penilaian tercatat

    سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ «أَسْتَغْفِرُ اللهَ وَأَتُوبُ إِلَيْهِ مِنَ الصَّرْفِ»

    ✧ I heard Ibn 'Abbas say: "I seek forgiveness from Allah and I turn to Him in repentance from sarf."

86. al-Mu'jam al-Kabir (al-Tabarani) 458Tidak ada penilaian tercatat

    أَبُو سَعِيدٍ لِابْنِ عَبَّاسٍ رَحِمَهُ اللهُ تُبْ إِلَى اللهِ ﷻ فَقَالَ أَسْتَغْفِرُ اللهَ وَأَتُوبُ إِلَيْهِ قَالَ أَلَمْ تَعْلَمْ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الذَّهَبِ بِالذَّهَبِ وَالْفِضَّةِ بِالْفِضَّةِ» وَقَالَ «إِنِّي أَخَافُ عَلَيْكُمُ الرِّبَا؟» قُلْتُ لِعَطِيَّةَ مَا الرِّبَا؟ قَالَ «الزِّيَادَةُ وَالْفَضْلُ بَيْنَهُمَا»

    ✧ Abu Sa'id said to Ibn 'Abbas, may Allah have mercy on him: "Repent to Allah, Mighty and Majestic." He said: "I seek forgiveness from Allah and I turn to Him in repentance." He said: "Do you not know that the Messenger of Allah ﷺ forbade gold for gold and silver for silver, and said: 'Indeed I fear for you riba?'" I said to 'Atiyyah: "What is riba?" He said: "Increase and surplus between them."

87. al-Mu'jam al-Kabir (al-Tabarani) 459Tidak ada penilaian tercatat

    أَيُّهَا النَّاسُ إِنَّهُ لَا بَأْسَ بِالصَّرْفِ مَا كَانَ مِنْهُ يَدًا بِيَدٍ إِنَّمَا الرِّبَا فِي النَّسِيئَةِ فَطَارَتْ كَلِمَةٌ فِي أَهْلِ الْمَشْرِقِ وَالْمَغْرِبِ حَتَّى إِذَا انْقَضَى الْمَوْسِمُ دَخَلَ عَلَيْهِ أَبُو سَعِيدٍ الْخُدْرِيُّ فَقَالَ يَا ابْنَ عَبَّاسٍ أَكَلْتَ الرِّبَا وَأَطْعَمْتَهُ؟ قَالَ أَوَفَعَلْتُ؟ قَالَ نَعَمْ قَالَ رَسُولُ اللهِ ﷺ «الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ مِثْلًا بِمِثْلٍ تِبْرُهُ وَعَيْنُهُ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أرْبَا وَالْفِضَّةُ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ مِثْلًا بِمِثْلٍ تِبْرُهُ وَعَيْنُهُ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أرْبَا وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلًا بِمِثْلٍ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أرْبَا» حَتَّى إِذَا كَانَ الْعَامُ الْمُقْبِلُ جَاءَ ابْنُ عَبَّاسٍ وَجِئْتُ مَعَهُ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنِّي تَكَلَّمْتُ عَامَ أَوَّلٍ بِكَلِمَةٍ مِنْ رَأْيِي وَإِنِّي أَسْتَغْفِرُ اللهَ مِنْهُ وَأَتُوبُ إِلَيْهِ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ مِثْلًا بِمِثْلٍ تِبْرُهُ وَعَيْنُهُ فَمَنْ زَادَ وَاسْتَزَادَ فَقَدْ أرْبَا» وَأَعَادَ عَلَيْهِمْ هَذِهِ الْأَنْوَاعَ السِّتَّةَ

    ✧ O people, there is no harm in sarf as long as it is hand to hand; riba is only in nasi'ah. So a word spread among the people of the east and the west until when the season ended, Abu Sa'id al-Khudri entered upon him and said: "O Ibn 'Abbas, have you consumed riba and fed it to others?" He said: "Did I do that?" He said: "Yes. The Messenger of Allah ﷺ said: 'Gold for gold, weight for weight, like for like, its ore and its minted; whoever increases or asks for increase has committed riba. Silver for silver, weight for weight, like for like, its ore and its minted; whoever increases or asks for increase has committed riba. Barley for barley, dates for dates, salt for salt, like for like; whoever increases or asks for increase has committed riba.'" Until when the next year came, Ibn 'Abbas came and I came with him. He praised Allah and extolled Him, then said: "O people, last year I spoke a word from my own opinion, and I seek forgiveness from Allah for it and turn to Him in repentance. The Messenger of Allah ﷺ said: 'Gold for gold, weight for weight, like for like, its ore and its minted; whoever increases or asks for increase has committed riba.'" And he repeated to them these six types.

88. al-Mu'jam al-Kabir (al-Tabarani) 460Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «إِذَا ظَهَرَ الزِّنَا وَالرِّبَا فِي قَرْيَةٍ فَقَدْ أَحَلُّوا بِأَنْفُسِهِمْ كِتَابَ اللهِ ﷻ»

    ✧ The Messenger of Allah ﷺ said: "When zina and riba appear in a town, they have made lawful for themselves the Book of Allah, Mighty and Majestic."

89. al-Mu'jam al-Kabir (al-Tabarani) 461Tidak ada penilaian tercatat

    قَالَ رَسُولُ اللهِ ﷺ «مَا جَعَلَ اللهُ مَنِيَّةَ عَبْدٍ بِأَرْضٍ إِلَّا جَعَلَ لَهُ فِيهَا حَاجَةً»

    ✧ The Messenger of Allah ﷺ said: "Allah does not appoint the death of a servant in a land except that He has made for him a need therein."

90. al-Mu'jam al-Kabir (al-Tabarani) 462Tidak ada penilaian tercatat

    أَنَّهُ «كَانَ رَدِيفَ رَسُولِ اللهِ ﷺ فَلَمْ تَرْفَعْ رَاحِلَتُهُ رِجْلَهَا عَادِيَةً حَتَّى أَتَى جَمْعًا»

    ✧ That he was riding behind the Messenger of Allah ﷺ, and his mount did not lift its foot at a run until he came to Jam'."

91. al-Mu'jam al-Kabir (al-Tabarani) 463Tidak ada penilaian tercatat

    أَتَيْتُ النَّبِيَّ ﷺ بِعَرَفَاتٍ فَسَلَّمْتُ عَلَيْهِ وَكَانَ عَلَى رُءُوسِ أَصْحَابِهِ الطَّيْرُ فَجَاءَتْهُ الْأَعْرَابُ مِنْ هَهُنَا وَهَهُنَا يَا رَسُولَ اللهِ عَلَيْنَا حَرَجٌ فِي كَذَا وَكَذَا؟ عَلَيْنَا حَرَجٌ فِي كَذَا وَكَذَا؟ فَقَالَ رَسُولُ اللهِ ﷺ عِبَادَ اللهِ رَفَعَ اللهُ الْحَرَجَ إِلَّا مَنِ اقْتَرَضَ مِنَ امْرِئٍ مُسْلِمٍ ظُلْمًا فَذَلِكَ الَّذِي حَرَجَ وَهَلَكَ قَالُوا يَا رَسُولَ اللهِ نَتَدَاوَى؟ قَالَ تَدَاوَوْا فَإِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً إِلَّا وَضَعَ لَهُ دَوَاءً إِلَّا الْهَرَمَ قَالُوا يَا رَسُولَ اللهِ فَمَا خَيْرُ مَا أُعْطِيَ النَّاسُ؟ فَقَالَ «إِنَّ النَّاسَ لَمْ يُعْطَوْا شَيْئًا خَيْرًا مِنْ خُلُقٍ حَسَنٍ»

    ✧ I came to the Prophet ﷺ at 'Arafat and greeted him. The birds were on the heads of his companions. The Bedouins came to him from here and there: "O Messenger of Allah, is there any harm upon us in such and such? Is there any harm upon us in such and such?" The Messenger of Allah ﷺ said: "O servants of Allah, Allah has removed harm, except for one who borrows from a Muslim man wrongfully; that is the one who is in harm and is destroyed." They said: "O Messenger of Allah, should we seek treatment?" He said: "Seek treatment, for Allah, Mighty and Majestic, did not send down a disease except that He placed for it a cure, except old age." They said: "O Messenger of Allah, what is the best of what people have been given?" He said: "People have not been given anything better than good character."

92. al-Mu'jam al-Kabir (al-Tabarani) 464Tidak ada penilaian tercatat

    كُنَّا عِنْدَ النَّبِيِّ ﷺ فَجَاءَهُ الْأَعْرَابُ نَاسٌ كَثِيرٌ مِنْ هَهُنَا وَهَهُنَا فَأَسْكَتَ النَّاسُ لَا يَتَكَلَّمُ غَيْرُهُمْ فَقَالُوا يَا رَسُولَ اللهِ أَعَلَيْنَا حَرَجٌ فِي كَذَا؟ فِي أَشْيَاءَ مِنْ أُمُورِ النَّاسِ لَا بَأْسَ بِهَا فَقَالَ عِبَادَ اللهِ وَضَعَ اللهُ الْحَرَجَ إِلَّا مَنِ اقْتَرَضَ امْرَأً ظُلْمًا فَذَلِكَ الَّذِي حَرَجَ وَهَلَكَ فَقَالُوا يَا رَسُولَ اللهِ أَعَلَيْنَا حَرَجٌ أَنْ نَتَدَاوَى؟ قَالَ تَدَاوَوْا عِبَادَ اللهِ فَإِنَّ اللهَ ﷻ لَمْ يَضَعْ دَاءً إِلَّا وَضَعَ لَهُ دَوَاءً إِلَّا الْهَرَمَ قَالُوا يَا رَسُولَ اللهِ مَا خَيْرُ مَا أُعْطِيَ الْمَرْءُ؟ قَالَ «الْخُلُقُ الْحَسَنُ»

    ✧ We were with the Prophet ﷺ when Bedouins came to him, many people from here and there. The people fell silent, no one speaking but them. They said: "O Messenger of Allah, is there any harm upon us in such and such?" Regarding things from people's affairs that are not objectionable. He said: "O servants of Allah, Allah has removed harm, except for one who borrows from a man wrongfully; that is the one who is in harm and is destroyed." They said: "O Messenger of Allah, is there any harm upon us in seeking treatment?" He said: "Seek treatment, O servants of Allah, for Allah, Mighty and Majestic, did not place a disease except that He placed for it a cure, except old age." They said: "O Messenger of Allah, what is the best of what a person is given?" He said: "Good character."

93. al-Mu'jam al-Kabir (al-Tabarani) 465Tidak ada penilaian tercatat

    كُنْتُ عِنْدَ النَّبِيِّ ﷺ فَجَاءَتِ الْأَعْرَابُ فَسَأَلُوهُ مَا خَيْرُ مَا أُعْطِيَ النَّاسُ؟ قَالَ خُلُقٌ حَسَنٌ قَالُوا يَا رَسُولَ اللهِ أَنَتَدَاوَى؟ قَالَ «نَعَمْ عِبَادَ اللهِ تَدَاوَوْا فَإِنَّ اللهَ ﷻ لَمْ يَضَعْ فِي الْأَرْضِ دَاءً إِلَّا وَضَعَ لَهُ شِفَاءً غَيْرَ دَاءٍ وَاحِدٍ» قَالُوا وَمَا هُوَ؟ قَالَ «الْهَرَمُ»

    ✧ I was with the Prophet ﷺ when the Bedouins came and asked him, "What is the best thing that people are given?" He said, "Good character." They asked, "O Messenger of Allah, do you seek medical treatment?" He said, "Yes, you should seek medical treatment, for indeed Allah ﷻ has not created any illness except that he has also created its cure, except for one illness." They asked, "What is it?" He said, "Old age."

94. al-Mu'jam al-Kabir (al-Tabarani) 466Tidak ada penilaian tercatat

    شَهِدْتُ النَّبِيَّ ﷺ وَأَتَاهُ الْأَعْرَابُ فَقَالُوا عَلَيْنَا حَرَجٌ فِي كَذَا عَلَيْنَا حَرَجٌ فِي كَذَا فِي أَشْيَاءَ مِنْ أُمُورِهِمْ لَا بَأْسَ بِهَا؟ فَقَالَ «عِبَادَ اللهِ وَضَعَ اللهُ الْحَرَجَ إِلَّا مِنْ رَجُلٍ اقْتَرَضَ مِنْ عِرْضِ امْرِئٍ مُسْلِمٍ فَذَلِكَ الَّذِي حَرَجَ وَهَلَكَ» قَالُوا يَا رَسُولَ اللهِ أَنَتَدَاوَى؟ قَالَ نَعَمْ تَدَاوَوْا فَإِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً إِلَّا وَضَعَ لَهُ شِفَاءً غَيْرَ دَاءٍ وَاحِدٍ قَالُوا يَا رَسُولَ اللهِ مَا خَيْرُ مَا أُعْطِيَ الْإِنْسَانُ؟ قَالَ «خُلُقٌ حَسَنٌ»

    ✧ "I witnessed the Prophet ﷺ, and the Bedouins came to him saying, 'We are facing difficulty in such and such matter, we are facing difficulty in such and such matter, is there any harm in it?' He said, 'O servants of Allah, Allah has removed all difficulty except for the one who borrows from someone and intends to repay him back. That person is the one who faces difficulty and destruction.' They said, 'O Messenger of Allah, do you seek medical treatment?' He said, 'Yes, seek medical treatment. Indeed, Allah has not revealed a disease except that He has also revealed its cure, except for one disease.' They said, 'O Messenger of Allah, what is the best thing a person can be given?' He said, 'Good manners.'"

95. al-Mu'jam al-Kabir (al-Tabarani) 468Tidak ada penilaian tercatat

    حَضَرْتُ النَّبِيَّ ﷺ وَسُئِلَ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ «حُسْنُ الْخُلُقِ»

    ✧ I attended the Prophet ﷺ and he was asked which actions are the best. He said, "Having good character."

96. al-Mu'jam al-Kabir (al-Tabarani) 469Tidak ada penilaian tercatat

    شَهِدْتُ الْأَعْرَابَ يَسْأَلُونَ رَسُولَ اللهِ ﷺ أَحَرَجٌ فِي كَذَا وَكَذَا؟ فَقَالَ لَهُمْ عِبَادَ اللهِ وَضَعَ اللهُ الْحَرَجَ إِلَّا مَنِ اقْتَرَضَ مِنْ عِرْضِ أَخِيهِ شَيْئًا فَذَلِكَ الَّذِي حَرَجَ وَقَالَ تَدَاوَوْا عِبَادَ اللهِ فَإِنَّ اللهَ لَمْ يَضَعْ دَاءً إِلَّا وَضَعَ مَعَهُ شِفَاءً إِلَّا الْهَرَمَ يَا رَسُولَ اللهِ مَا خَيْرُ مَا أُعْطِيَ الْعَبْدُ قَالَ «خُلُقٌ حَسَنٌ»

    “I saw the Bedouins asking the Prophet ﷺ: ‘Is there any harm in such and such, is there any harm in such and such?’ He said to them: ‘O slaves of Allah! Allah has only made harm in that which transgresses the honor of one’s brother. That is what is sinful.’ They said: ‘O Messenger of Allah! Is there any sin if we do not seek treatment?’ He said: ‘Seek treatment, O slaves of Allah! For Allah does not create any disease but He also creates with it the cure, except for old age.’ They said: ‘O Messenger of Allah, what is the best thing that a person may be given?’ He said: ‘Good manners.’” (Using translation from Ibn Mājah 3436)

97. al-Mu'jam al-Kabir (al-Tabarani) 470Tidak ada penilaian tercatat

    قَالُوا يَا رَسُولَ اللهِ ﷺ مَا أَفْضَلُ مَا أُعْطِيَ الْمُسْلِمُ؟ قَالَ «خُلُقٌ حَسَنٌ»

    ✧ They said: "O Messenger of Allah ﷺ, what is the most excellent of what a Muslim is given?" He said: "Good character."

98. al-Mu'jam al-Kabir (al-Tabarani) 471Tidak ada penilaian tercatat

    كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ﷺ كَأَنَّ عَلَى رُءُوسِنَا الطَّيْرَ مَا يَتَكَلَّمُ مِنَّا مُتَكَلِّمٌ إِذْ جَاءَهُ أُنَاسٌ فَقَالُوا يَا رَسُولَ اللهِ أَفْتِنَا فِي كَذَا أَفْتِنَا فِي كَذَا فَقَالَ يَا أَيُّهَا النَّاسُ وَضَعَ اللهَ الْحَرَجَ إِلَّا مَنِ اقْتَرَضَ مِنْ أَخِيهِ قَرْضًا فَذَلِكَ الَّذِي حَرِجَ وَهَلَكَ أَفَنَتَدَاوَى يَا رَسُولَ اللهِ؟ قَالَ «نَعَمْ إِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ دَوَاءً غَيْرَ دَاءٍ وَاحِدٍ» قَالُوا يَا رَسُولَ اللهِ وَمَا هُوَ؟ قَالَ الْهَرَمُ قَالُوا فَمَنْ أَحَبُّ عِبَادِ اللهِ إِلَى اللهِ؟ قَالَ «أَحْسَنُهُمْ خُلُقًا»

    ✧ We were sitting with the Prophet ﷺ as if birds were on our heads; none of us was speaking. Then people came to him and said: "O Messenger of Allah, give us a ruling about such and such; give us a ruling about such and such." He said: "O people, Allah has removed harm, except for one who borrows from his brother a loan; that is the one who is in harm and is destroyed. Should we seek treatment, O Messenger of Allah?" He said: "Yes, for Allah, Mighty and Majestic, did not send down a disease except that He sent down for it a cure, except one disease." They said: "O Messenger of Allah, and what is it?" He said: "Old age." They said: "Then who is the most beloved of Allah's servants to Allah?" He said: "The best of them in character."

99. al-Mu'jam al-Kabir (al-Tabarani) 472Tidak ada penilaian tercatat

    خَرَجْتُ مَعَ النَّبِيِّ ﷺ حَاجًّا فَكَانَ النَّاسُ يَأْتُونَهُ فَقَالَ قَائِلٌ يَا رَسُولَ اللهِ سَعَيْتُ قَبْلَ أَنْ أَطُوفَ أَوْ أَخَّرْتُ شَيْئًا فَكَانَ يَقُولُ لَهُمْ «لَا حَرَجَ إِلَّا عَلَى رَجُلٍ اقْتَرَضَ مِنْ عِرْضِ رَجُلٍ مُسْلِمٍ وَهُوَ ظَالِمٌ فَذَلِكَ الَّذِي حَرِجَ وَهَلَكَ»

    ✧ I went out with the Prophet ﷺ as a pilgrim, and the people would come to him. A man said: "O Messenger of Allah, I did sa'i before tawaf" or "I delayed something." He said to them: "No harm, except upon a man who borrows from the honor of a Muslim man while he is wronging; that is the one who is in harm and is destroyed."

100. al-Mu'jam al-Kabir (al-Tabarani) 473Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ رَجُلٍ حَلَقَ قَبْلَ أَنْ يَذْبَحَ قَالَ «لَا حَرَجَ فَلْيَحْلِقْ»

     ✧ The Messenger of Allah ﷺ was asked about a man who shaved before slaughtering. He said: "No harm; let him shave."

101. al-Mu'jam al-Kabir (al-Tabarani) 474Tidak ada penilaian tercatat

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَأَتَاهُ نَاسٌ مِنَ الْأَعْرَابِ فَسَأَلُوهُ فَقَالُوا يَا رَسُولَ اللهِ أَنَتَدَاوَى؟ قَالَ «نَعَمْ إِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ شِفَاءً»

     ✧ We were with the Messenger of Allah ﷺ when some people came to him and asked, "O Messenger of Allah, do you seek medical treatment?" He replied, "Yes, indeed, Allah ﷻ has not sent down a disease except that He has also sent down its cure."

102. al-Mu'jam al-Kabir (al-Tabarani) 475Tidak ada penilaian tercatat

     سُئِلَ رَسُولُ اللهِ ﷺ فِي حَجَّتِهِ مَا أَفْضَلُ مَا أُوتِيَ النَّاسُ قَالَ «خُلُقٌ حَسَنٌ»

     ✧ The Messenger of Allah ﷺ was asked during his Hajj: What is the best thing people have been given? He said, "Good character."

103. al-Mu'jam al-Kabir (al-Tabarani) 476Tidak ada penilaian tercatat

     شَهِدْتُ رَسُولَ اللهِ ﷺ وَالنَّاسُ يَسْأَلُونَهُ وَهَذَا يَقُولُ حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ وَهَذَا يَقُولُ فَعَلْتُ كَذَا وَكَذَا قَبْلُ فَجَعَلَ رَسُولُ اللهِ ﷺ يَقُولُ «لَا حَرَجَ لَا حَرَجَ»

     ✧ I witnessed the Messenger of Allah ﷺ while people were asking him, and someone said, "I shaved before sacrificing," and another said, "I did this and that before Fajr." Then the Messenger of Allah ﷺ said, "There is no harm, there is no harm."

104. al-Mu'jam al-Kabir (al-Tabarani) 477Tidak ada penilaian tercatat

     جَاءَتِ الْأَعْرَابُ إِلَى النَّبِيِّ ﷺ يَسْأَلُونَهُ عَلَيْنَا حَرَجٌ فِي كَذَا؟ فَقَالَ وَضَعَ اللهُ الْحَرَجَ إِلَّا عَلَى رَجُلٍ اقْتَرَضَ مِنْ عِرْضِ أَخِيهِ فَذَلِكَ الَّذِي حَرِجَ وَهَلَكَ وَقَالَ «مَا أَنْزَلَ اللهُ مِنْ دَاءٍ إِلَّا أَنْزَلَ لَهُ شِفَاءً إِلَّا الْهَرَمَ»

     ✧ The Bedouins came to the Prophet ﷺ and asked him if there was any difficulty in something for them. The Prophet replied, "Allah has only placed difficulty on a man who borrows from his brother's wealth. That is what causes difficulty and destruction." He also said, "Allah has not sent down any disease except that He has also sent down a cure for it, except for one disease, old age."

105. al-Mu'jam al-Kabir (al-Tabarani) 478Tidak ada penilaian tercatat

     جَاءَتِ الْأَعْرَابُ إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا يَا رَسُولَ اللهِ أَيُّ النَّاسِ خَيْرٌ؟ قَالَ أَحْسَنُهُمْ خُلُقًا قَالُوا يَا رَسُولَ اللهِ أَنَتَدَاوَى؟ قَالَ «نَعَمْ تَدَاوَوْا فَإِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ الشِّفَاءَ»

     ✧ The Bedouins came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, which people are best?" He said, "Those with the best character." They said, "O Messenger of Allah, should we seek treatment?" He said, "Yes, seek treatment, for Allah ﷻ has not sent down any disease but that He has sent down for it a cure."

106. al-Mu'jam al-Kabir (al-Tabarani) 479Tidak ada penilaian tercatat

     أَتَى الْأَعْرَابُ رَسُولَ اللهِ ﷺ فَقَالُوا يَا رَسُولَ اللهِ عَلَيْنَا حَرَجٌ فِي كَذَا؟ عَلَيْنَا حَرَجٌ فِي كَذَا؟ قَالَ لَا حَرَجَ وَضَعَ اللهُ الْحَرَجَ إِلَّا امْرِءاٌ اقْتَرَضَ مِنْ عِرْضِ أَخِيهِ فَذَلِكَ الْحَرَجُ قَالُوا يَا رَسُولَ اللهِ أَنَتَدَاوَى؟ قَالَ تَدَاوَوْا فَإِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً أَلَا وَقَدْ أَنْزَلَ لَهُ شِفَاءً إِلَّا الْهَرَمَ قَالُوا يَا رَسُولَ اللهِ مَا خَيْرُ مَا أُعْطِيَ الْإِنْسَانُ؟ قَالَ «الْخُلُقُ الْحَسَنُ»

     ✧ The Bedouins came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, is there any sin upon us in such-and-such? Is there any sin upon us in such-and-such?" He said, "There is no sin. Allah has removed the sin except for a man who borrows from the honor of his brother; that is the sin." They said, "O Messenger of Allah, should we seek treatment?" He said, "Seek treatment, for Allah ﷻ has not sent down any disease but that He has sent down for it a cure, except old age." They said, "O Messenger of Allah, what is the best thing a human being has been given?" He said, "Good character."

107. al-Mu'jam al-Kabir (al-Tabarani) 480Tidak ada penilaian tercatat

     أَتَى النَّبِيَّ ﷺ قَوْمٌ مِنَ الْأَعْرَابِ مُتَقَلِّدِي السُّيُوفِ فَأَكَبُّوا عَلَيْهِ يَسْأَلُونَهُ فَأَشْفَقْنَا عَلَى النَّبِيِّ ﷺ فَدَنَوْنَا مِنْهُمْ قَالَ وَسَمِعْتُهُمْ يَقُولُونَ هَلْ عَلَيْنَا حَرَجٌ فِي كَذَا؟ هَلْ عَلَيْنَا حَرَجٌ فِي كَذَا؟ فَقَالَ رَسُولُ اللهِ ﷺ يَا أَيُّهَا النَّاسُ وَضَعَ اللهُ الْحَرَجَ إِلَّا رَجُلٌ اقْتَرَضَ مِنْ عِرْضِ أَخِيهِ مُسْلِمًا فَذَلِكَ الَّذِي حَرِجَ وَهَلَكَ قَالُوا يَا رَسُولَ اللهِ نَتَدَاوَى مِنْ كَذَا؟ نَتَدَاوَى مِنْ كَذَا؟ قَالَ تَدَاوَوْا فَإِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ دَوَاءً إِلَّا الْهَرَمَ قَالُوا يَا رَسُولَ اللهِ مَا خَيْرُ مَا أُعْطِيَ الْعَبْدُ الْمُسْلِمُ فِي الدُّنْيَا؟ قَالَ «الْخُلُقُ الْحَسَنُ»

     ✧ Some Bedouin people came to the Prophet ﷺ wearing swords, and they crowded around him asking him questions. We feared for the Prophet ﷺ, so we drew near to them. He said: I heard them saying, "Is there any sin upon us in such-and-such? Is there any sin upon us in such-and-such?" The Messenger of Allah ﷺ said, "O people, Allah has removed the sin except for a man who borrows from the honor of his Muslim brother; that is the one who has sinned and is ruined." They said, "O Messenger of Allah, should we seek treatment for such-and-such? Should we seek treatment for such-and-such?" He said, "Seek treatment, for Allah ﷻ has not sent down any disease but that He has sent down for it a remedy, except old age." They said, "O Messenger of Allah, what is the best thing a Muslim servant has been given in this world?" He said, "Good character."

108. al-Mu'jam al-Kabir (al-Tabarani) 481Tidak ada penilaian tercatat

     أَعْرَابِيٌّ يَا رَسُولَ اللهِ أَخْبِرْنِي مَا لِلْمَرْءِ الْمُسْلِمِ؟ قَالَ «الْخُلُقُ الْحَسَنُ»

     ✧ A Bedouin said, "O Messenger of Allah, tell me what is best for a Muslim man?" He said, "Good character."

109. al-Mu'jam al-Kabir (al-Tabarani) 482Tidak ada penilaian tercatat

     شَهِدْتُ النَّبِيَّ ﷺ فَأَتَاهُ نَاسٌ مِنَ الْأَعْرَابِ يَسْأَلُونَهُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ يَا رَسُولَ اللهِ هَلْ عَلَيْنَا حَرَجٌ فِي كَذَا وَكَذَا؟ مَرَّتَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ وَضَعَ الْحَرَجَ إِلَّا مَنِ اقْتَرَضَ امْرَأً مُسْلِمًا ظُلْمًا» أَوْ قَالَ بِظُلْمٍ فَذَلِكَ حَرِجَ وَهَلَكَ قَالُوا يَا رَسُولَ اللهِ أَنَتَدَاوَى مِنْ كَذَا وَكَذَا؟ مَرَّتَيْنِ قَالَ نَعَمْ تَدَاوَوْا فَإِنَّ اللهَ ﷻ لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ شِفَاءً غَيْرَ دَاءٍ وَاحِدٍ الْهَرَمُ قَالُوا يَا رَسُولَ اللهِ مَا خَيْرُ مَا أُعْطِيَ النَّاسُ؟ قَالَ «خُلُقٌ حَسَنٌ»

     ✧ I witnessed the Prophet ﷺ when some Bedouin people came to him asking him from his right and from his left, "O Messenger of Allah, is there any sin upon us in such-and-such?" twice. The Messenger of Allah ﷺ said, "Indeed, Allah ﷻ has removed the sin except for one who borrows from a Muslim man wrongfully" or he said "with wrong." "That is the one who has sinned and is ruined." They said, "O Messenger of Allah, should we seek treatment for such-and-such?" twice. He said, "Yes, seek treatment, for Allah ﷻ has not sent down any disease but that He has sent down for it a cure, except for one disease: old age." They said, "O Messenger of Allah, what is the best thing people have been given?" He said, "Good character."

110. al-Mu'jam al-Kabir (al-Tabarani) 483Tidak ada penilaian tercatat

     كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللهِ ﷺ فَجَاءَ الْأَعْرَابُ مِنْ كُلِّ نَحْوٍ حَتَّى كَثُرُوا عَلَيْهِ وَسَكَتَ النَّاسُ فَنَادَوْا يَا رَسُولَ اللهِ أَنَتَدَاوَى؟ قَالَ «نَعَمْ فَإِنَّ اللهَ ﷻ لَمْ يَضَعْ دَاءً إِلَّا وَضَعَ لَهُ شِفَاءً غَيْرَ وَاحِدٍ» قَالُوا مَا هُوَ يَا رَسُولَ اللهِ؟ قَالَ الْهَرَمُ قَالُوا يَا رَسُولَ اللهِ مَا خَيْرُ مَا أُعْطِيَ لِلْإِنْسَانُ؟ قَالَ خُلُقٌ حَسَنٌ فَنَادَوْا يَا رَسُولَ اللهِ عَلَيْنَا حَرَجٌ فِي كَذَا وَكَذَا؟ مِمَّا يَكُونُ مِنَ النَّاسِ قَالَ «يَا عِبَادَ اللهِ وَضَعَ اللهُ الْحَرَجَ إِلَّا مَنِ اقْتَرَضَ مِنْ عِرْضٍ امْرِئٍ فَذَلِكَ الَّذِي حَرِجَ وَهَلَكَ»

     ✧ I was sitting with the Messenger of Allah ﷺ when the Bedouins came from all directions, until they surrounded him, and the people became silent. They called out, "O Messenger of Allah, can you cure?" He replied, "Yes, indeed Allah has not created any disease except that He has also created its cure, except for one disease." They asked, "What is that, O Messenger of Allah?" He replied, "Old age." They asked, "O Messenger of Allah, what is the best thing that can be given to a person?" He replied, "Good manners." They called out, "O Messenger of Allah, we face difficulties in various matters. What should be done about that?" He said, "O servants of Allah, Allah has not created any difficulty except for those who borrow from others, for that is what causes difficulty and loss."

111. al-Mu'jam al-Kabir (al-Tabarani) 484Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ وَهُوَ يَقُولُ «أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ ثُمَّ أَدْنَاكَ» قَالَ فَجَاءَ قَوْمٌ فَقَالُوا يَا رَسُولَ اللهِ قَتَلَنَا بَنُو يَرْبُوعٍ؟ فَقَالَ «لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى» قَالَ ثُمَّ سَأَلَهُ رَجُلٌ نَسِيَ أَنْ يَرْمِيَ الْجِمَارَ قَالَ «ارْمِ وَلَا حَرَجَ» ثُمَّ أَتَاهُ آخَرُ فَقَالَ يَا رَسُولَ اللهِ نَسِيتُ الطَّوَافَ فَقَالَ «طُفْ وَلَا حَرَجَ» ثُمَّ أَتَاهُ آخَرُ حَلَقَ قَبْلَ أَنْ يَذْبَحَ قَالَ «اذْبَحْ وَلَا حَرَجَ» قَالَ فَمَا سَأَلُوهُ يَوْمَئِذٍ عَنْ شَيْءٍ إِلَّا قَالَ «لَا حَرَجَ وَلَا حَرَجَ» ثُمَّ قَالَ أَذْهَبَ اللهُ ﷻ الْحَرَجَ إِلَّا رَجُلٌ اقْتَرَضَ مُسْلِمًا فَذَلِكَ الَّذِي حَرِجَ وَهَلَكَ وَقَالَ «مَا أَنْزَلَ اللهُ ﷻ دَاءً إِلَّا أَنْزَلَ لَهُ دَوَاءً إِلَّا الْهَرَمَ»

     ✧ I heard the Messenger of Allah ﷺ during the Farewell Hajj saying, "Your mother, your father, your sister, your brother, then your nearest." Then some people came and said, "O Messenger of Allah, Banu Yarbu' have killed some of us." He said, "No soul bears the sin of another." Then a man asked him about forgetting to throw the pebbles. He said, "Throw, and there is no sin." Then another man came and said, "O Messenger of Allah, I forgot the circumambulation." He said, "Circumambulate, and there is no sin." Then another came who had shaved before slaughtering. He said, "Slaughter, and there is no sin." He said: They did not ask him about anything that day but that he said, "No sin, no sin." Then he said, "Allah ﷻ has removed the sin except for a man who borrows from a Muslim; that is the one who has sinned and is ruined." And he said, "Allah ﷻ has not sent down any disease but that He has sent down for it a remedy, except old age."

112. al-Mu'jam al-Kabir (al-Tabarani) 485Tidak ada penilaian tercatat

     كَانَ الْأَعْرَابُ إِذَا جَاءُوا إِلَى النَّبِيِّ ﷺ اغْتَنَمْنَاهُمْ لِجَفَائِهِمْ فَجَاءُوا فَقَالُوا يَا رَسُولَ اللهِ عَلَيْنَا حَرَجٌ فِي كَذَا؟ قَالَ لَا حَرَجَ وُضِعَ الْحَرَجُ عِبَادَ اللهِ إِلَّا مَنِ اقْتَرَضَ مِنْ عِرْضِ أَخِيهِ بِظُلْمٍ فَذَلِكَ الَّذِي حَرِجَ وَهَلَكَ قَالُوا يَا رَسُولَ اللهِ مَا خَيْرُ مَا أُعْطِيَ الْإِنْسَانُ؟ قَالَ «خُلُقٌ حَسَنٌ» هَكَذَا رَوَاهُ وَهْبُ بْنُ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ قَيْسٍ وَهِمَ فِيهِ وَالصَّوَابُ عَنْ أُسَامَةَ بْنِ شَرِيكٍ

     ✧ When the Bedouins came to the Prophet ﷺ, we took advantage of their roughness to ask him questions. They came and said, "O Messenger of Allah, is there any sin upon us in such-and-such?" He said, "There is no sin. The sin has been removed from the servants of Allah, except for one who borrows from the honor of his brother wrongfully; that is the one who has sinned and is ruined." They said, "O Messenger of Allah, what is the best thing a human being has been given?" He said, "Good character." This is how Wahb b. Isma'il narrated it from Muhammad b. Qays, and he erred in it. The correct version is from Usamah b. Sharik.

113. al-Mu'jam al-Kabir (al-Tabarani) 486Tidak ada penilaian tercatat

     «أَتَيْتُ النَّبِيَّ ﷺ فَإِذَا أَصْحَابُهُ كَأَنَّ عَلَى رُءُوسِهِمُ الطَّيْرَ»

     I came to the Prophet ﷺ, and his companions we as if they birds were perched on their heads (i.e. they were still and attentive).

114. al-Mu'jam al-Kabir (al-Tabarani) 487Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «أَيُّمَا رَجُلٍ خَرَجَ يُفَرِّقُ بَيْنَ أُمَّتِي فَاضْرِبُوا عُنُقَهُ» هَكَذَا رَوَاهُ زَيْدُ بْنُ عَطَاءِ بْنِ السَّائِبِ عَنْ زِيَادِ بْنِ عِلَاقَةَ عَنْ أُسَامَةَ وَالصَّوَابُ عَنْ عَرْفَجَةَ وَكَذَلِكَ رَوَاهُ مُحَمَّدُ بْنُ بِشْرٍ عَنْ مُجَالِدٍ

     ✧ The Messenger of Allah ﷺ said, "Any man who goes out to divide my community, strike his neck." This is how Zayd b. 'Ata' b. al-Sa'ib narrated it from Ziyad b. 'Ilaqah from Usamah, but the correct version is from 'Arfajah. Likewise, Muhammad b. Bishr narrated it from Mujalid.

115. al-Mu'jam al-Kabir (al-Tabarani) 488Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَرَّقَ بَيْنَ أُمَّتِي وَهُمْ جَمِيعٌ فَاضْرِبُوا رَأْسَهُ كَائِنًا مَنْ كَانَ»

     ✧ The Messenger of Allah ﷺ said, "Whoever divides my community while they are united, strike his head, whoever he may be."

116. al-Mu'jam al-Kabir (al-Tabarani) 489Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «يَدُ اللهِ عَلَى الْجَمَاعَةِ فَإِذَا شَذَّ الشَّاذُّ مِنْهُمُ اخْتَطَفَهُ الشَّيْطَانُ كَمَا يَخْتَطِفُ الذِّئْبُ الشَّاةَ مِنَ الْغَنَمِ»

     ✧ The Messenger of Allah ﷺ said, "Allah's hand is with the community. If anyone deviates from it, Satan snatches him as a wolf snatches a sheep from the flock."

117. al-Mu'jam al-Kabir (al-Tabarani) 490Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ «وُزِنَ أَصْحَابِي اللَّيْلَةَ فَوُزِنَ أَبُو بَكْرٍ ؓ ثُمَّ وُزِنَ عُمَرُ ؓ ثُمَّ وُزِنَ عُثْمَانُ ؓ» هَكَذَا رَوَاهُ يَزِيدُ بْنُ هَارُونَ وَرَوَاهُ سَعْدَوَيْهِ عَنْ عَبْدِ الْأَعْلَى بْنِ أَبِي الْمُسَاوِرِ عَنْ زِيَادِ بْنِ عِلَاقَةَ عَنْ قُطْبَةَ بْنِ مَالِكٍ عَنْ عَرْفَجَةَ

     ✧ The Messenger of Allah ﷺ said one day, "My Companions were weighed last night. Abu Bakr ؓ was weighed, then 'Umar ؓ was weighed, then 'Uthman ؓ was weighed." This is how Yazid b. Harun narrated it. Sa'dawayh narrated it from 'Abd al-A'la b. Abi al-Masawir from Ziyad b. 'Ilaqah from Qutbah b. Malik from 'Arfajah.

118. al-Mu'jam al-Kabir (al-Tabarani) 491Tidak ada penilaian tercatat

     قَالَ النَّبِيُّ ﷺ «فِي الْحَبَّةِ السَّوْدَاءِ شِفَاءٌ مِنْ كُلِّ دَاءٍ إِلَّا السَّامَ»

     ✧ The Prophet ﷺ said: "In the black seed there is healing for every disease except death."

119. al-Mu'jam al-Kabir (al-Tabarani) 492Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَالَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «لِلْمُسَافِرِ ثَلَاثَةٌ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

     ✧ The Prophet ﷺ said regarding wiping over the leather socks: "For the traveler, three days and nights; and for the resident, one day and night."

120. al-Mu'jam al-Kabir (al-Tabarani) 493Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْ أَحَدٍ يَدْخُلُ الْجَنَّةَ بِعَمَلٍ» قُلْنَا وَلَا أَنْتَ يَا رَسُولَ اللهِ؟ قَالَ «لَا وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِي اللهُ ﷻ بِرَحْمَةٍ مِنْهُ» وَوَضَعَ يَدَهُ عَلَى رَأْسِهِ

     ✧ I heard the Messenger of Allah ﷺ say: "No one enters Paradise by his deeds." We said, "Not even you, O Messenger of Allah?" He said, "No, not even me, unless Allah ﷻ envelops me in mercy from Him." And he placed his hand on his head.

121. al-Mu'jam al-Kabir (al-Tabarani) 494Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَمَعَهُ شَيْطَانٌ» قُلْنَا وَأَنْتَ يَا رَسُولَ اللهِ؟ قَالَ «وَأَنَا إِلَّا أَنَّ اللهَ ﷻ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ»

     ✧ I heard the Messenger of Allah ﷺ say: "There is none of you but with him is a devil." We said, "And with you, O Messenger of Allah?" He said, "And with me, except that Allah ﷻ helped me against him, so he submitted."

122. al-Mu'jam al-Kabir (al-Tabarani) 495Tidak ada penilaian tercatat

     إِنِّي لَمَعَ رَسُولِ اللهِ ﷺ إِذْ قُرِّبَتْ إِلَيْهِ جِنَازَةٌ لِيُصَلِّيَ عَلَيْهَا فَالْتَفَتَ فَبَصُرَ بِامْرَأَةٍ مُقْبِلَةٍ فَقَالَ «رُدُّوهَا» فَرَدُّوهَا مِرَارًا حَتَّى تَوَارَتْ فَلَمَّا رَآهَا تَوَارَتْ كَبَّرَ عَلَيْهَا

     ✧ I was with the Messenger of Allah ﷺ when a funeral bier was brought near to him so that he could pray over it. He turned and saw a woman approaching, and he said, "Turn her back." So they turned her back repeatedly until she disappeared. When he saw that she had disappeared, he said the takbir over it.

123. al-Mu'jam al-Kabir (al-Tabarani) 496Tidak ada penilaian tercatat

     صَلَّيْنَا الْعِشَاءَ بِالْبَصْرَةِ وَمُطِرْنَا ثُمَّ جِئْتُ أَسْتَفْتِحُ فَقَالَ لِي أَبِي أُسَامَةُ رَأَيْتُنَا مَعَ رَسُولِ اللهِ ﷺ وَمُطِرْنَا فَلَمْ تَبُلَّ السَّمَاءُ أَسْفَلَ نِعَالِنَا فَنَادَى مُنَادِي رَسُولِ اللهِ ﷺ «صَلُّوا فِي رِحَالِكُمْ»

     ✧ We prayed Isha in Basra and were rained upon. Then I came and sought to open [the door]. My father Usamah said to me: "I saw ourselves with the Messenger of Allah ﷺ when we were rained upon, and the sky did not wet the bottoms of our sandals. Then the caller of the Messenger of Allah ﷺ called out: 'Pray in your dwellings.'"

124. al-Mu'jam al-Kabir (al-Tabarani) 497Tidak ada penilaian tercatat

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي يَوْمٍ مَطِيرٍ فَأَمَرَ مُنَادِيًا فَنَادَى «إِنَّ الصَّلَاةَ فِي الرِّحَالِ»

     ✧ We were with the Messenger of Allah ﷺ on a rainy day, and he ordered a caller who called out: "The prayer is in the dwellings."

125. al-Mu'jam al-Kabir (al-Tabarani) 498Tidak ada penilaian tercatat

     غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ فَخَرَجْنَا إِلَى حُنَيْنٍ لِسَبْعَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَوَافَقَنَا يَوْمُ جُمُعَةٍ يَوْمٌ مَطِيرٌ فَأَمَرَ النَّبِيُّ ﷺ بِلَالًا فَنَادَى فِي النَّاسِ «إِنَّ الصَّلَاةَ فِي الرِّحَالِ»

     ✧ I went on a military expedition with the Messenger of Allah ﷺ, and we set out to Hunayn when seventeen nights of Ramadan had passed. It coincided with a Friday, a rainy day. The Prophet ﷺ ordered Bilal, and he called out among the people: "The prayer is in the dwellings."

126. al-Mu'jam al-Kabir (al-Tabarani) 499Tidak ada penilaian tercatat

     شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ حُنَيْنًا فَأَصَابَنَا بَغْشٌ يَعْنِي مَطَرًا فَنَادَى مُنَادِي رَسُولِ اللهِ ﷺ «مَنْ شَاءَ أَنْ يُصَلِّيَ فِي رَحْلِهِ فَلْيُصَلِّ»

     ✧ I witnessed Hunayn with the Messenger of Allah ﷺ, and a light rain—meaning a drizzle—fell upon us. Then the caller of the Messenger of Allah ﷺ called out: "Whoever wishes to pray in his dwelling, let him pray."

127. al-Mu'jam al-Kabir (al-Tabarani) 500Tidak ada penilaian tercatat

     خَرَجْتُ ذَاتَ لَيْلَةٍ مَطِيرَةٍ إِلَى الْمَسْجِدِ فَلَمَّا رَجَعْتُ اسْتَفْتَحْتُ فَقَالَ لِي أَبِي لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللهِ ﷺ يَوْمَ الْحُدَيْبِيَةِ فَأَصَابَنَا سَمَاءٌ لَمْ تَبُلَّ أَسَافِلَ نِعَالِنَا فَإِذَا مُنَادِي رَسُولِ اللهِ ﷺ «أَنْ صَلُّوا فِي رِحَالِكُمْ»

     ✧ I went out one rainy night to the mosque. When I returned and sought to open [the door], my father said to me: "I saw ourselves with the Messenger of Allah ﷺ on the day of Hudaybiyyah, and a rain fell upon us that did not wet the bottoms of our sandals. Then the caller of the Messenger of Allah ﷺ said: 'Pray in your dwellings.'"

128. al-Mu'jam al-Kabir (al-Tabarani) 501Tidak ada penilaian tercatat

     شَهِدْتُ رَسُولَ اللهِ ﷺ فِي يَوْمٍ مَطِيرٍ يَوْمَ جُمُعَةٍ أَمَرَ مُنَادِيًا فَنَادَى «أَنْ صَلُّوا فِي رِحَالِكُمْ»

     ✧ I witnessed the Messenger of Allah ﷺ on a rainy Friday. He ordered a caller who called out: "Pray in your dwellings."

129. al-Mu'jam al-Kabir (al-Tabarani) 502Tidak ada penilaian tercatat

     عَنْ نَبِيِّ اللهِ ﷺ قَالَ إِذَا شَهِدَتْ أُمَّةٌ مِنَ الْأُمَمِ وَهُمْ أَرْبَعُونَ فَصَاعِدًا أَجَازَ اللهُ شَهَادَتَهُمْ أَوْ قَالَ صَدَّقَ شَهَادَتَهُمْ

     ✧ From the Prophet of Allah ﷺ, he said: "If a nation among the nations testifies, and they are forty or more, Allah accepts their testimony—or he said: He confirms their testimony."

130. al-Mu'jam al-Kabir (al-Tabarani) 503Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ رَجُلٍ يُصَلِّي عَلَيْهِ مِائَةٌ إِلَّا غُفِرَ لَهُ»

     ✧ From the Prophet ﷺ, he said: "There is no man over whom one hundred pray except that he is forgiven."

131. al-Mu'jam al-Kabir (al-Tabarani) 504Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «صُومُوا مِنْ وَضَحٍ إِلَى وَضَحٍ»

     ✧ The Messenger of Allah ﷺ said: "Fast from one brightness to the next."

132. al-Mu'jam al-Kabir (al-Tabarani) 505Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَقْبَلُ اللهُ صَلَاةً بِغَيْرِ طُهُورٍ وَلَا صَدَقَةً مِنْ غُلُولٍ»

     ✧ I heard the Messenger of Allah ﷺ say: "Allah does not accept prayer without purification, nor charity from embezzlement."

133. al-Mu'jam al-Kabir (al-Tabarani) 506Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَقْبَلُ اللهُ صَلَاةً بِغَيْرِ طُهُورٍ وَلَا صَدَقَةً مِنِ غُلُولٍ»

     ✧ The Messenger of Allah ﷺ said: "Allah does not accept prayer without purification, nor charity from embezzlement."

134. al-Mu'jam al-Kabir (al-Tabarani) 507Tidak ada penilaian tercatat

     أَنَّ رَجُلًا أَعْتَقَ شِقْصًا مِنْ مَمْلُوكٍ فَأَجَازَ النَّبِيُّ ﷺ عِتْقَهُ وَقَالَ «لَيْسَ لِلَّهِ شَرِيكٌ»

     ✧ A man freed a share of a slave, so the Prophet ﷺ allowed his emancipation and said: "Allah has no partner."

135. al-Mu'jam al-Kabir (al-Tabarani) 508Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ» زَادَ يَزِيدُ بْنُ هَارُونَ «أَنْ تُفْتَرَشَ»

     ✧ "The Messenger of Allah ﷺ forbade the skins of beasts of prey." Yazid b. Harun added: "to be used as floor coverings."

136. al-Mu'jam al-Kabir (al-Tabarani) 509Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ تُفْتَرَشَ جُلُودُ السِّبَاعِ»

     ✧ "The Prophet ﷺ forbade that the skins of beasts of prey be used as floor coverings."

137. al-Mu'jam al-Kabir (al-Tabarani) 510Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ تُفْتَرَشَ جُلُودُ السِّبَاعِ»

     ✧ "The Prophet ﷺ forbade that the skins of beasts of prey be used as floor coverings."

138. al-Mu'jam al-Kabir (al-Tabarani) 511Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ تُفْتَرَشَ جُلُودُ السِّبَاعِ»

     ✧ "The Prophet ﷺ forbade that the skins of beasts of prey be used as floor coverings."

139. al-Mu'jam al-Kabir (al-Tabarani) 512Tidak ada penilaian tercatat

     أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَشْكُو إِلَيْكَ وَسْوَسَةً أَجِدُهَا فِي صَدْرِي إِنِّي أَدْخُلُ فِي صَلَاتِي فَمَا أَدْرِي عَلَى شَفْعٍ أنْفَتِلُ أَمْ عَلَى وِتْرٍ؟ فَقَالَ رَسُولُ اللهِ ﷺ فَإِذَا وَجَدْتَ ذَلِكَ فَارْفَعْ إِصْبَعَكَ السَّبَّابَةَ الْيُمْنَى فَاطْعَنْهُ فِي فَخِذِكَ الْيُسْرَى وَقُلْ بِسْمِ اللهِ فَإِنَّهَا سِكِّينُ الشَّيْطَانِ

     ✧ A man came to the Prophet ﷺ and said, "O Messenger of Allah, I complain to you about whispers that I feel in my chest. When I am in prayer, I do not know whether to finish my prayer in a sitting position (after two units) or in a prostrating position (after one unit)." The Messenger of Allah ﷺ said, "When you experience this, raise your right index finger and stab it in your left thigh and say, 'In the name of Allah,' for it is the weapon of the Satan."

140. al-Mu'jam al-Kabir (al-Tabarani) 513Tidak ada penilaian tercatat

     عَنْ أَبِيهِ وَكَانَ قَدْ صَحِبَ رَسُولَ اللهِ ﷺ قَالَ كَانَتْ فِيهَا امْرَأَتَانِ ضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودٍ فَقَتَلَهَا وَقَتَلَتْ مَا فِي بَطْنِهَا فَقَضَى النَّبِيُّ ﷺ فِي الْمَرْأَةِ بِالْعَقْلِ وَفِي الْجَنِينِ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ أَوْ بِفَرَسٍ أَوْ بَعِيرَيْنِ مِنَ الْإِبِلِ أَوْ كَذَا وَكَذَا مِنَ الْغَنَمِ فَقَالَ رَجُلٌ مِنْ رَهْطِ الْقَاتِلَةِ كَيْفَ نَعْقِلُ يَا رَسُولَ اللهِ مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا صَاحَ فَاسْتَهَلَّ؟ فَمِثْلُ ذَلِكَ يُطَلُّ فَقَالَ رَسُولُ اللهِ ﷺ «أَسَجَّاعَةٌ أَنْتَ؟» وَقَضَى رَسُولُ اللهِ ﷺ «أَنَّ مِيرَاثَ الْمَرْأَةِ لِزَوْجِهَا وَوَلَدِهَا وَأَنَّ الْعَقْلَ عَلَى عَصَبَةِ الْقَاتِلَةِ»

     ✧ From his father, who had accompanied the Messenger of Allah ﷺ, he said: There were two women, one of whom struck the other with a tent pole, killing her and what was in her womb. The Prophet ﷺ ruled that the blood money for the woman was to be paid, and for the fetus a ghurra, a male or female slave, or a horse, or two camels, or such and such from sheep. A man from the clan of the killer said: "How can we pay blood money, O Messenger of Allah, for one who did not eat, drink, or cry out? Such a one should be disregarded." The Messenger of Allah ﷺ said: "Are you a rhymester?" And the Messenger of Allah ﷺ ruled that the inheritance of the woman belonged to her husband and her child, and that the blood money was upon the male relatives of the killer.

141. al-Mu'jam al-Kabir (al-Tabarani) 514Tidak ada penilaian tercatat

     يُقَالُ لَهُ حَمَلُ بْنُ مَالِكٍ لَهُ امْرَأَتَانِ إِحْدَاهُمَا هُذَلَيَّةٌ وَالْأُخْرَى عَامِرَيَّةٌ فَضَرَبَتِ الْهُذَلِيَّةُ بَطْنَ الْعَامِرِيَّةِ بِعَمُودِ خِبَاءٍ أَوْ فُسْطَاطٍ فَأَلْقَتْ جَنِينًا مَيِّتًا فَانْطَلَقَ بِالضَّارِبَةِ إِلَى نَبِيِّ اللهِ ﷺ وَمَعَهَا أَخٌ لَهَا يُقَالُ لَهُ عِمْرَانُ بْنُ عُوَيْمِرٍ فَلَمَّا قَصُّوا عَلَى رَسُولِ اللهِ ﷺ الْقِصَّةَ قَالَ «دُوهُ» فَقَالَ عِمْرَانُ يَا نَبِيَّ اللهِ أَنَدِي مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا صَاحَ فَاسْتَهَلَّ؟ مِثْلُ هَذَا يُطَلُّ فَقَالَ رَسُولُ اللهِ ﷺ دَعْنِي مِنْ رِجْزِ الْأَعْرَابِ فِيهِ غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ أَوْ خَمْسُمِائَةٍ أَوْ فَرَسٌ أَوْ عِشْرُونَ وَمِئَةُ شَاةٍ فَقَالَ يَا نَبِيَّ اللهِ إِنَّ لَهَا ابْنَيْنِ هُمَا سَادَةُ الْحَيِّ وَهُمْ أَحَقُّ أَنْ يَعْقِلُوا عَنْ أُمِّهِمْ قَالَ «أَنْتَ أَحَقُّ أَنْ تَعْقِلَ عَنْ أُخْتِكَ مِنْ وَلَدِهَا» قَالَ مَا لِي شَيْءٌ أَعْقِلُ فِيهِ قَالَ «يَا حَمَلُ بْنَ مَالِكٍ وَهُوَ يَوْمَئِذٍ عَلَى صَدَقَاتِ هُذَيْلٍ وَهُوَ زَوْجُ الْمَرْأَتَيْنِ وَأَبُو الْجَنِينِ الْمَقْتُولِ اقْبِضْ مِنْ تَحْتِ يَدِكَ مِنْ صَدَقَاتِ هُذَيْلٍ عِشْرِينَ وَمِئَةَ شَاةٍ» فَفَعَلَ

     ✧ It is said that Haml ibn Malik had two wives, one of them was Hudhayyah and the other was 'Amirayah. Hudhayyah struck the stomach of 'Amirayah with a thin stick or a whip, causing her to miscarry a dead fetus. Hudhayyah then went to the Prophet Muhammad ﷺ with her brother, 'Imran ibn 'Uwaymir, and they told him the story. The Prophet said, "Leave it," and 'Imran said, "O Prophet of Allah, should the one who has not eaten, drunk, or shouted be blamed? She committed such an act." The Prophet ﷺ replied, "Leave the wrath of the Bedouins to me, in return there will be a slave or a servant, or five hundred sheep, or a horse, or twenty camels." 'Imran said, "O Prophet of Allah, she has two sons who are the leaders of the community and it is more appropriate for them to be compensated by their mother." The Prophet ﷺ said, "You have more right to make a decision regarding your sister than her children do." 'Imran said, "I have nothing to decide on." The Prophet said, "O Haml ibn Malik, who was at that time responsible for such charity, being the husband of both wives and the father of the killed fetus, take from the charity under your supervision twenty and one hundred sheep." And so he did.

142. al-Mu'jam al-Kabir (al-Tabarani) 516Tidak ada penilaian tercatat

     كُنْتُ رَدِيفَ رَسُولِ اللهِ ﷺ فَعَثَرَ بَعِيرُنَا فَقُلْتُ تَعِسَ الشَّيْطَانُ فَقَالَ رَسُولُ اللهِ ﷺ لَا تَقُلْ تَعِسَ الشَّيْطَانُ فَإِنَّهُ يَعْظُمُ حَتَّى يَصِيرَ مِثْلَ الْبَيْتِ وَيَقُولَ بِقُوَّتِي قُلْ بِسْمِ اللهِ فَإِنَّهُ يَصِيرُ مِثْلَ الذُّبَابِ

     ✧ I was riding behind the Messenger of Allah ﷺ when our camel stumbled. I said: "May the devil perish!" The Messenger of Allah ﷺ said: "Do not say 'May the devil perish,' for he then grows until he becomes like a house and says: 'By my power.' Say: 'In the name of Allah,' for he then becomes like a fly."

143. al-Mu'jam al-Kabir (al-Tabarani) 517Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «أَعْتِمُوا تَزْدَادُوا حِلْمًا»

     ✧ The Messenger of Allah ﷺ said: "Delay the evening prayer, and you will increase in clemency."

144. al-Mu'jam al-Kabir (al-Tabarani) 518Tidak ada penilaian tercatat

     «نَزَلَتِ الْمَلَائِكَةُ يَوْمَ بَدْرٍ وَعَلَيْهَا الْعَمَائِمُ وَكَانَتْ عَلَى الزُّبَيْرِ يَوْمَئِذٍ عِمَامَةٌ صَفْرَاءُ»

     ✧ The angels descended on the day of Badr wearing turbans, and on that day al-Zubayr had a yellow turban.

145. al-Mu'jam al-Kabir (al-Tabarani) 519Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَشْكُرُ اللهُ مَنْ لَا يَشْكُرُ النَّاسَ»

     ✧ From the Prophet ﷺ who said, “Allah does not thank one who does not thank people.”

146. al-Mu'jam al-Kabir (al-Tabarani) 520Tidak ada penilaian tercatat

     أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ رَكْعَتَيِ الْفَجْرِ فَصَلَّى قَرِيبًا مِنْهُ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ فَسَمِعْتُهُ يَقُولُ «اللهُمَّ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ وَمُحَمَّدٍ أَعُوذُ بِكَ مِنَ النَّارِ» ثَلَاثَ مَرَّاتٍ

     ✧ He prayed the two rak'ahs of Fajr with the Prophet ﷺ, and he prayed near him, so he prayed two light rak'ahs, and I heard him say, “O Allah, Lord of Jibril, Mika'il, Israfil, and Muhammad, I seek refuge in You from the Fire,” three times.

147. al-Mu'jam al-Kabir (al-Tabarani) 521Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ لِصَاحِبِ الْبُقْعَةِ الَّتِي زِيدَتْ فِي مَسْجِدِ الْمَدِينَةِ وَكَانَ صَاحِبُهَا رَجُلًا مِنَ الْأَنْصَارِ فَقَالَ لَهُ النَّبِيُّ ﷺ «لَكَ بِهَا بَيْتٌ فِي الْجَنَّةِ» فَقَالَ فَجَاءَ عُثْمَانُ فَقَالَ لَهُ لَكَ بِهَا عَشْرَةُ آلَافٍ فَاشْتَرَاهَا مِنْهُ ثُمَّ جَاءَ عُثْمَانُ ؓ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ اشْتَرِ مِنِّي الْبُقْعَةَ الَّتِي اشْتَرَيْتُهَا مِنَ الْأَنْصَارِيِّ فَاشْتَرَاهَا مِنْهُ بِبَيْتٍ فِي الْجَنَّةِ فَقَالَ عُثْمَانُ إِنِّي اشْتَرَيْتُهَا بِعَشَرَةِ آلَافِ دِرْهَمٍ فَوَضَعَ النَّبِيُّ ﷺ لَبِنَةً ثُمَّ دَعَا أَبَا بَكْرٍ ؓ فَوَضَعَ لَبِنَةً ثُمَّ دَعَا عُمَرَ ؓ فَوَضَعَ لَبِنَةً ثُمَّ جَاءَ عُثْمَانُ ؓ فَوَضَعَ لَبِنَةً ثُمَّ قَالَ لِلنَّاسِ «ضَعُوا» فَوَضَعُوا

     ✧ The Messenger of Allah ﷺ said to the owner of the plot that was added to the Mosque of Madinah, and its owner was a man from the Ansar. The Prophet ﷺ said to him, “You will have for it a house in Paradise.” He said: Then 'Uthman came and said to him, “You will have for it ten thousand,” and he bought it from him. Then 'Uthman ؓ came to the Prophet ﷺ and said, “O Messenger of Allah, buy from me the plot that I bought from the Ansari.” So he bought it from him for a house in Paradise. 'Uthman said, “I bought it for ten thousand dirhams.” The Prophet ﷺ placed a brick, then he called Abu Bakr ؓ and he placed a brick, then he called 'Umar ؓ and he placed a brick, then 'Uthman ؓ came and placed a brick, then he said to the people, “Place [bricks],” and they placed them.

148. al-Mu'jam al-Kabir (al-Tabarani) 522Tidak ada penilaian tercatat

     سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «اسْمُ أَبِي الْمَلِيحِ عَامِرُ بْنُ أُسَامَةَ»

     ✧ I heard Muhammad b. 'Abd Allah b. Numayr say, “The name of Abu al-Malih is 'Amir b. Usama.”

149. al-Mu'jam al-Kabir (al-Tabarani) 523Tidak ada penilaian tercatat

     يُقَالُ لَهُ أَصْرَمُ كَانَ فِي النَّفَرِ الَّذِينَ أَتَوْا رَسُولَ اللهِ ﷺ قَالَ فَأَتَاهُ بِغُلَامٍ لَهُ حَبَشِيٍّ اشْتَرَاهُ بِتِلْكَ الْبِلَادِ فَقَالَ يَا رَسُولَ اللهِ اشْتَرَيْتُ هَذَا فَأَحْبَبْتُ أَنْ تُسَمِّيَهُ وَتَدْعُوَ لَهُ بِالْبَرَكَةِ قَالَ «مَا اسْمُكَ أَنْتَ؟» قَالَ قَالَ أَصْرَمُ قَالَ «بَلِ أَنْتَ زُرْعَةُ» قَالَ «فَمَا تُرِيدُهُ؟» قَالَ أُرِيدُهُ رَاعِيًا قَالَ «فَهُوَ عَاصِمٌ» وَقَبَضَ النَّبِيُّ ﷺ كَفَّهُ

     ✧ He was called Asram. He was among the group who came to the Messenger of Allah ﷺ. He said: He brought him an Abyssinian slave boy of his whom he had purchased in that region and said, “O Messenger of Allah, I bought this one and I would like you to name him and supplicate for blessing for him.” He said, “What is your name?” He said: He said, “Asram.” He said, “Rather, you are Zur'ah.” He said, “What do you want for him?” He said, “I want him as a shepherd.” He said, “Then he is 'Asim.” And the Prophet ﷺ closed his hand.

150. al-Mu'jam al-Kabir (al-Tabarani) 524Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ «فِيمَنْ شَهِدَ بَدْرًا أُبَيُّ بْنُ كَعْبِ بْنِ قَيْسِ بْنِ عُبَيْدِ بْنِ زَيْدِ بْنِ مُعَاوِيَةَ بْنِ عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ»

     ✧ From 'Urwah: Among those who witnessed Badr was Ubayy b. Ka'b b. Qays b. 'Ubayd b. Zayd b. Mu'awiya b. 'Amr b. Malik b. al-Najjar.

151. al-Mu'jam al-Kabir (al-Tabarani) 525Tidak ada penilaian tercatat

     «رَأَيْتُ أُبَيَّ بْنَ كَعْبٍ ؓ أَبْيَضَ الرَّأْسِ وَاللِّحْيَةِ مَا يَخْضِبُ»

     ✧ I saw Ubayy b. Ka'b ؓ with white hair and beard; he did not dye them.

152. al-Mu'jam al-Kabir (al-Tabarani) 526Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَالَ «لِيَهْنِكَ الْعِلْمُ أَبَا الْمُنْذِرِ»

     ✧ The Prophet ﷺ said, “May knowledge be pleasant for you, Abu al-Mundhir.”

153. al-Mu'jam al-Kabir (al-Tabarani) 527Tidak ada penilaian tercatat

     «كَانَتْ فِي أُبَيٍّ شَرَاسَةٌ»

     ✧ Ubayy had some harshness in his character.

154. al-Mu'jam al-Kabir (al-Tabarani) 528Tidak ada penilaian tercatat

     كَانَ أَصْحَابُ الْقَضَاءِ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ سِتَّةٌ عُمَرُ وَعَلِيٌّ وَعَبْدُ اللهِ وَأُبَيٌّ وَزَيْدٌ وَأَبُو مُوسَى

     ✧ The companions of judicial authority among the Companions of the Messenger of Allah ﷺ were six: 'Umar, 'Ali, 'Abd Allah, Ubayy, Zayd, and Abu Musa.

155. al-Mu'jam al-Kabir (al-Tabarani) 529Tidak ada penilaian tercatat

     تُوُفِّيَ أُبَيُّ بْنُ كَعْبٍ ؓ يُكَنَّى أَبَا الْمُنْذِرِ بِالْمَدِينَةِ سَنَةَ ثِنْتَيْنِ وَعِشْرِينَ وَقَائِلٌ يَقُولُ سَنَةَ ثَلَاثِينَ فِي خِلَافَةِ عُثْمَانَ ؓ

     ✧ Ubayy b. Ka'b ؓ, whose kunya was Abu al-Mundhir, died in Madinah in the year twenty-two, though one says in the year thirty, during the caliphate of 'Uthman ؓ.

156. al-Mu'jam al-Kabir (al-Tabarani) 530Tidak ada penilaian tercatat

     ابْنُ نُمَيْرٍ وَيَقُولُ بَعْضُهُمْ «فِي خِلَافَةِ عُثْمَانَ ؓ»

     ✧ Ibn Numayr, and some of them say, “during the caliphate of Uthman ؓ.”

157. al-Mu'jam al-Kabir (al-Tabarani) 531Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ مَطْعَمَ ابْنِ آدَمَ قَدْ ضُرِبَ لِلدُّنْيَا مَثَلًا فَانْظُرْ مَا يَخْرُجُ مِنَ ابْنِ آدَمَ وَإِنْ قَزَّحَهُ وَمَلَّحَهُ قَدْ عَلِمَ إِلَى مَا يَصِيرُ»

     ✧ The Messenger of Allah ﷺ said: “The food of the son of Adam has been set as a parable for this world. Consider what comes out of the son of Adam, even if he seasons it and salts it, he knows what it becomes.”

158. al-Mu'jam al-Kabir (al-Tabarani) 532Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا رَأَيْتُمُ الرَّجُلَ يَتَعَزَّى بِعَزَاءِ الْجَاهِلِيَّةِ فَأَعِضُّوهُ وَلَا تُكَنُّوا»

     ✧ The Messenger of Allah ﷺ said: “When you see a man expressing grief with the grief of Jahiliyyah, then rebuke him and do not use kunyah.”

159. al-Mu'jam al-Kabir (al-Tabarani) 533Tidak ada penilaian tercatat

     آخِرُ آيَةٍ نَزَلَتْ عَلَى النَّبِيِّ ﷺ {لَقَدْ جَاءَكُمْ رَسُولٌ مِنَ أَنْفُسِكُمْ} إِلَى آخِرِ الْآيَةِ

     ✧ The last verse revealed to the Prophet ﷺ was {There has come to you a Messenger from among yourselves} to the end of the verse.

160. al-Mu'jam al-Kabir (al-Tabarani) 534Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَرَّهُ أَنْ يُشْرَفَ لَهُ بُنْيَانٌ وَأَنْ تُرْفَعَ لَهُ دَرَجَاتٌ فَلْيَعْفُ عَمَّنْ ظَلَمَهُ وَيُعْطِ مَنْ حَرَمَهُ وَيَصِلْ مَنْ قَطَعَهُ»

     ✧ The Messenger of Allah ﷺ said: “Whoever wishes that a building be raised for him and that his rank be elevated, let him pardon those who wrong him, and give to those who deprive him, and maintain ties with those who cut him off.”

161. al-Mu'jam al-Kabir (al-Tabarani) 535Tidak ada penilaian tercatat

     أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَتَى النَّبِيَّ ﷺ وَهُوَ بِأَضَاةِ بَنِي غِفَارٍ فَقَالَ يَا مُحَمَّدُ إِنَّ اللهَ ﷻ يَأْمُرُكَ أَنْ تُقْرِئَ أُمَّتَكَ الْقُرْآنَ عَلَى حَرْفٍ وَاحِدٍ ثُمَّ قَالَ عَلَى حَرْفَيْنِ حَتَّى انْتَهَى إِلَى سَبْعَةِ أَحْرُفٍ فَمَنْ قَرَأَ حَرْفًا مِنْهَا فَهُوَ كَمَا قَالَ

     ✧ Jibril ﷺ came to the Prophet ﷺ while he was at the watering place of Banu Ghifar and said, “O Muhammad, Allah ﷻ commands you to teach your community the Quran in one mode.” Then he said, “In two modes,” until he reached seven modes. So whoever recites any one of them, it is as he said.

162. al-Mu'jam al-Kabir (al-Tabarani) 536Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ {وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَى} قَالَ «لَا إِلَهَ إِلَّا اللهُ»

     ✧ He heard the Prophet ﷺ say concerning {And He bound them to the word of God-consciousness}, “There is no god but Allah.”

163. al-Mu'jam al-Kabir (al-Tabarani) 537Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَقُومُ السَّاعَةُ حَتَّى يَحْسُرَ الْفُرَاتُ عَنْ جَبَلٍ مِنْ ذَهَبٍ يَقْتَتِلُ تِسْعَةُ أَعْشَارِهِمْ»

     ✧ The Messenger of Allah ﷺ said: “The Hour will not come until the Euphrates recedes to reveal a mountain of gold, for which nine-tenths of them will fight.”

164. al-Mu'jam al-Kabir (al-Tabarani) 538Tidak ada penilaian tercatat

     أَنَّ الْمَاءَ مِنَ الْمَاءِ كَانَتْ رُخْصَةً تَرَخَصَّهَا رَسُولُ اللهِ ﷺ فِي أَوَّلِ الزَّمَانِ ثُمَّ أَمَرَنَا بِالِاغْتِسَالِ بَعْدُ

     The verdict that water (bath) is necessary when there is emission given by the people (in the early days of Islam) was due to the concession granted by the Messenger of Allah in the beginning of Islam. He then commanded to take a bath (in such a case). Abu Dawud said: By Abu Ghassan is meant Muhammad b. mutarrif. (Using translation from Abū Dāʾūd 215)

165. al-Mu'jam al-Kabir (al-Tabarani) 539Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «يَا أَبَا الْمُنْذِرِ إِنِّي أُمِرْتُ أَنْ أَعْرِضَ عَلَيْكَ الْقُرْآنَ» فَقَالَ بِاللهِ آمَنْتُ وَعَلَى يَدِكَ أَسْلَمْتُ وَمِنْكَ تَعَلَّمْتُ قَالَ فَرَدَّ النَّبِيُّ ﷺ الْقَوْلَ يَا رَسُولَ اللهِ وَذُكِرْتُ هُنَاكَ؟ قَالَ «نَعَمْ بِاسْمِكَ وَنَسَبِكَ فِي الْمَلَأِ الْأَعْلَى» قَالَ فَاقْرَأْ إِذًا يَا رَسُولَ اللهِ

     ✧ The Messenger of Allah ﷺ said: “O Abu al-Mundhir, I have been commanded to present the Quran to you.” Ubayy said, “In Allah I have believed, at your hand I have submitted, and from you I have learned.” He said, so the Prophet ﷺ repeated the statement, “O Messenger of Allah, and I was mentioned there?” He said, “Yes, by your name and lineage in the highest assembly.” He said, “Then recite, O Messenger of Allah.”

166. al-Mu'jam al-Kabir (al-Tabarani) 540Tidak ada penilaian tercatat

     أَنَّهُ قَالَ يَا رَسُولَ اللهِ مَا جَزَاءُ الْحُمَّى؟ قَالَ «تَجْرِي الْحَسَنَاتُ عَلَى صَاحِبِهَا مَا اخْتُلِجَ عَلَيْهِ قَدَمٌ أَوْ ضُرِبَ عَلَيْهِ عِرْقٌ» قَالَ أُبَيٌّ «اللهُمَّ إِنِّي أَسْأَلُكَ حُمَّى لَا تَمْنَعُنِي خُرُوجًا فِي سَبِيلِكَ وَلَا خُرُوجًا إِلَى بَيْتِكَ وَلَا مَسْجِدِ نَبِيِّكَ» قَالَ فَلَمْ يُمْسِ أُبَيٌّ قَطُّ إِلَّا وَبِهِ حُمَّى

     ✧ He said, “O Messenger of Allah, what is the reward of fever?” He said, “Good deeds continue to flow for its bearer as long as a foot twitches or a vein throbs.” Ubayy said, “O Allah, I ask You for a fever that does not prevent me from going out in Your path, nor from going out to Your House, nor to the mosque of Your Prophet.” He said, and from then on Ubayy was never without fever.

167. al-Mu'jam al-Kabir (al-Tabarani) 541Tidak ada penilaian tercatat

     أَنَّهُ كَانَ لَهُ جُرْنٌ مِنْ تَمْرٍ فَكَانَ يَنْقُصُ فَحَرَسَهُ ذَاتَ لَيْلَةٍ فَإِذَا هُوَ بِدَابَّةٍ شِبْهِ الْغُلَامِ الْمُحْتَلِمِ فَسَلَّمَ عَلَيْهِ فَرَدَّ عَلَيْهِ السَّلَامَ فَقَالَ مَا أَنْتَ جِنِّيٌّ أَمْ إِنْسِيٌّ؟ قَالَ لَا بَلْ جِنِّيٌّ قَالَ فَنَاوِلْنِي يَدَكَ فَنَاوَلَهُ يَدَهُ فَإِذَا يَدُهُ يَدُ كَلْبٍ وَشَعْرُهُ شَعْرُ كَلْبٍ قَالَ هَكَذَا خَلْقُ الْجِنِّ قَالَ قَدْ عَلِمَتِ الْجِنُّ أَنَّ مَا فِيهِمْ رَجُلٌ أَشَدُّ مِنِّي قَالَ فَمَا جَاءَ بِكَ؟ قَالَ بَلَغَنَا أَنَّكَ تُحِبُّ الصَّدَقَةَ فَجِئْنَا نُصِيبُ مِنْ طَعَامِكَ قَالَ فَمَا يُنْجِينَا مِنْكُمْ؟ قَالَ هَذِهِ الْآيَةُ الَّتِي فِي سُورَةِ الْبَقَرَةِ {اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} مَنْ قَالَهَا حِينَ يُمْسِي أُجِيرَ مِنَّا حَتَّى يُصْبِحَ وَمَنْ قَالَهَا حِينَ يُصْبِحُ أُجِيرَ مِنَّا حَتَّى يُمْسِيَ فَلَمَّا أَصْبَحَ أَتَى رَسُولَ اللهِ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ «صَدَقَ الْخَبِيثُ»

     ✧ He had a store of dates that was decreasing, so he guarded it one night and found an animal resembling a young man who had reached puberty. He greeted it and it returned the greeting. He said, “Are you a jinn or a human?” It said, “No, rather a jinn.” He said, “Then give me your hand.” It gave him its hand, and its hand was like a dog’s paw and its hair was like a dog’s hair. He said, “This is how the jinn are created.” It said, “The jinn know that there is no man among them stronger than me.” He said, “Then what brought you here?” It said, “It reached us that you love charity, so we came to get some of your food.” He said, “Then what protects us from you?” It said, “This verse in Surat al-Baqarah: {Allah—there is no god but He, the Ever-Living, the Sustainer}. Whoever says it in the evening is protected from us until morning, and whoever says it in the morning is protected from us until evening.” When morning came, he went to the Messenger of Allah ﷺ and mentioned that to him, and he said, “The evil one told the truth.”

168. al-Mu'jam al-Kabir (al-Tabarani) 542Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَوْ كَانَ لِلْإِنْسَانِ وَادِيَانِ مِنَ الْمَالِ لَالْتَمَسَ الثَّالِثَ وَلَا يَمْلَأُ بَطْنَ الْإِنْسَانِ إِلَّا التُّرَابُ ثُمَّ يَتُوبُ اللهُ ﷻ عَلَى مَنْ تَابَ»

     ✧ I heard the Messenger of Allah ﷺ say: “If a human being had two valleys of wealth, he would seek a third, and nothing fills the belly of a human being except dust. Then Allah ﷻ turns in mercy to those who repent.”

169. al-Mu'jam al-Kabir (al-Tabarani) 543Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَرَأَ {قَدْ بَلَغْتَ مِنْ لَدُنِّي} مُثَقَّلَةً

     ✧ From the Prophet ﷺ: He recited {You have reached from my presence} with tashdid (doubling).

170. al-Mu'jam al-Kabir (al-Tabarani) 544Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَدْرَكَ وَالِدَيْهِ أَوْ أَحَدَهُمَا فَدَخَلَ النَّارَ فَأَبْعَدَهُ اللهُ»

     ✧ From the Prophet ﷺ: He said, "Whoever attains his parents or one of them and then enters the Fire, may Allah distance him."

171. al-Mu'jam al-Kabir (al-Tabarani) 545Tidak ada penilaian tercatat

     عَنِ ابْنِ عُمَارَةَ الْأَنْصَارِيِّ وَكَانَ رَسُولُ اللهِ ﷺ قَدْ صَلَّى فِي بَيْتِهِ الْقِبْلَتَيْنِ جَمِيعًا قَالَ قُلْتُ يَا رَسُولَ اللهِ أَمْسَحُ عَلَى الْخُفَّيْنِ؟ قَالَ «نَعَمْ يَوْمًا» قُلْتُ يَا رَسُولَ اللهِ وَيَوْمَيْنِ؟ قَالَ «نَعَمْ وَثَلَاثَةً» قُلْتُ يَا رَسُولَ اللهِ وَثَلَاثَةً؟ قَالَ «نَعَمْ وَمَا شِئْتَ»

     ✧ From Ibn 'Umarah al-Ansari, and the Messenger of Allah ﷺ had prayed in his house facing both qiblahs. He said: I said, "O Messenger of Allah, may I wipe over the leather socks?" He said, "Yes, for a day." I said, "O Messenger of Allah, and two days?" He said, "Yes, and three." I said, "O Messenger of Allah, and three?" He said, "Yes, and as long as you wish."

172. al-Mu'jam al-Kabir (al-Tabarani) 546Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ صَلَّى فِي بَيْتِهِ فَقُلْتُ يَا رَسُولَ اللهِ أَمْسَحُ عَلَى الْخُفَّيْنِ؟ قَالَ «نَعَمْ» قُلْتُ يَوْمٌ؟ قَالَ «نَعَمْ وَيَوْمَيْنِ» قَالَ قُلْتُ وَثَلَاثٌ يَا رَسُولَ اللهِ؟ قَالَ «نَعَمْ وَمَا بَدَا لَكَ»

     ✧ That the Messenger of Allah ﷺ prayed in his house. I said, "O Messenger of Allah, may I wipe over the leather socks?" He said, "Yes." I said, "For a day?" He said, "Yes, and two days." He said: I said, "And three, O Messenger of Allah?" He said, "Yes, and as much as appears to you."

173. al-Mu'jam al-Kabir (al-Tabarani) 547Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ فِيمَنْ شَهِدَ الْعَقَبَةَ أُسَيْدُ بْنُ حُضَيْرِ بْنِ سِمَاكِ بْنِ عُبَيْدِ بْنِ رَافِعِ بْنِ امْرِئِ الْقَيْسِ بْنِ زَيْدِ بْنِ عَبْدِ الْأَشْهَلِ وَهُوَ نَقِيبٌ

     ✧ From 'Urwah concerning those who witnessed the 'Aqabah pledge: Usayd b. Hudayr b. Simak b. 'Ubayd b. Rafi' b. Imri' al-Qays b. Zayd b. 'Abd al-Ashhal, and he was a naqib (leader).

174. al-Mu'jam al-Kabir (al-Tabarani) 548Tidak ada penilaian tercatat

     «تُوُفِّيَ أُسَيْدُ بْنُ حُضَيْرٍ وَيُكَنَّى أَبَا يَحْيَى سَنَةَ عِشْرِينَ وَحَمَلَهُ عُمَرُ ؓ بَيْنَ عَمُودَيِ السَّرِيرِ حَتَّى وَضَعَهُ بِالْبَقِيعِ وَصَلَّى عَلَيْهِ»

     ✧ "Usayd b. Hudayr died, whose kunyah was Abu Yahya, in the year twenty, and 'Umar ؓ carried him between the two posts of the bier until he placed him in al-Baqi' and prayed over him."

175. al-Mu'jam al-Kabir (al-Tabarani) 549Tidak ada penilaian tercatat

     «تُوُفِّيَ أُسَيْدُ بْنُ حُضَيْرٍ سَنَةَ عِشْرِينَ فِي شَعْبَانَ»

     ✧ "Usayd b. Hudayr died in the year twenty, in Sha'ban."

176. al-Mu'jam al-Kabir (al-Tabarani) 550Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ أُسَيْدُ بْنُ حُضَيْرٍ وَهُوَ نَقِيبٌ

     ✧ From Ibn Shihab, in naming those who witnessed the 'Aqabah pledge from the Ansar, then from Banu 'Abd al-Ashhal: Usayd b. Hudayr, and he was a naqib (leader).

177. al-Mu'jam al-Kabir (al-Tabarani) 551Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً» قَالُوا فَمَا تَأْمُرُنَا؟ قَالَ «اصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ»

     ✧ The Messenger of Allah ﷺ said, "You will see after me selfishness (atharah)." They said, "What do you command us?" He said, "Be patient until you meet me at the Hawd (basin)."

178. al-Mu'jam al-Kabir (al-Tabarani) 552aTidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «الْأَنْصَارُ كَرِشِي وَعَيْبَتِي وَإِنَّ النَّاسَ يُكْثِرُونَ وَهُمْ يُقِلُّونَ فَاقْبَلُوا مِنْ مُحْسِنِهِمْ وَتَجَاوَزُوا عَنْ مُسِيئِهِمْ»

     ✧ The Messenger of Allah ﷺ said, "The Ansar are my inner circle and my trusted confidants. People will increase, but they will decrease, so accept from their good-doers and overlook their wrongdoers."

179. al-Mu'jam al-Kabir (al-Tabarani) 552bTidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «الْأَنْصَارُ كَرِشِي وَعَيْبَتِي وَإِنَّ النَّاسَ يُكْثِرُونَ وَهُمْ يُقِلُّونَ فَاقْبَلُوا مِنْ مُحْسِنِهِمْ وَتَجَاوَزُوا عَنْ مُسِيئِهِمْ»

     ✧ The Messenger of Allah ﷺ said, "The Ansar are my inner circle and my trusted confidants. People will increase, but they will decrease, so accept from their good-doers and overlook their wrongdoers."

180. al-Mu'jam al-Kabir (al-Tabarani) 552cTidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «الْأَنْصَارُ كَرِشِي وَعَيْبَتِي وَإِنَّ النَّاسَ يُكْثِرُونَ وَهُمْ يُقِلُّونَ فَاقْبَلُوا مِنْ مُحْسِنِهِمْ وَتَجَاوَزُوا عَنْ مُسِيئِهِمْ»

     ✧ The Messenger of Allah ﷺ said, "The Ansar are my inner circle and my trusted confidants. People will increase, but they will decrease, so accept from their good-doers and overlook their wrongdoers."

181. al-Mu'jam al-Kabir (al-Tabarani) 554Tidak ada penilaian tercatat

     عَنْ أُمِّهِ فَاطِمَةَ بِنْتِ حُسَيْنٍ ؓ عَنْ عَائِشَةَ ؓ أَنَّهَا قَالَتْ كَانَ أُسَيْدُ بْنُ حُضَيْرٍ مِنْ أَفَاضِلِ النَّاسِ وَكَانَ يَقُولُ لَوْ أَكُونُ كَمَا أَكُونُ عَلَى حَالٍ مِنْ أَحْوَالٍ ثَلَاثٍ لَكُنْتُ مِنْ أَهْلِ الْجَنَّةِ وَمَا شَكَكْتُ فِي ذَلِكَ حِينَ أَقْرَأُ الْقُرْآنَ أَوْ حِينَ أَسْتَمِعُهُ يُقْرَأُ وَإِذَا سَمِعْتُ بِخُطْبَةِ رَسُولِ اللهِ ﷺ وَإِذَا شَهِدْتُ جِنَازَةً وَمَا شَهِدْتُ جِنَازَةً قَطُّ فَحَدَّثْتُ نَفْسِي سِوَى مَا هُوَ مَفْعُولٌ بِهَا وَمَا هِيَ صَائِرَةٌ إِلَيْهِ

     ✧ From his mother Fatimah bt. Husayn ؓ, from 'A'ishah ؓ, that she said: Usayd b. Hudayr was among the most virtuous of people, and he used to say: If I could always be as I am in any one of three states, I would be of the people of Paradise, and I have no doubt about that: when I recite the Qur'an, or when I listen to it being recited, and when I hear a sermon of the Messenger of God ﷺ, and when I attend a funeral. And I have never attended a funeral but that I told myself nothing except what is done to it and what it is becoming.

182. al-Mu'jam al-Kabir (al-Tabarani) 555Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ «قَضَى أَنْ إِذَا وَجَدْتَ عِنْدَ الرَّجُلِ غَيْرَ الْمُتَّهَمِ فَإِنْ شَاءَ سَيِّدُهَا أَخَذَهَا بِالثَّمَنِ وَإِنْ شَاءَ اتَّبَعَ سَارِقَهُ» ثُمَّ قَضَى بِذَلِكَ بَعْدَهُ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ ؓ فَبَعَثَ مَرْوَانُ بِكِتَابِي إِلَى مُعَاوِيَةَ فَبَعَثَ مُعَاوِيَةُ إِلَى مَرْوَانَ إِنَّكَ لَسْتَ أَنْتَ وَلَا أُسَيْدٌ يَقْضِيَانِ عَلَيَّ فِيمَا وُلِّيتُ وَلَكِنِّي أَقْضِي عَلَيْكُمَا فَأَنْفِذْ مَا أَمَرْتُكَ بِهِ فَبَعَثَ مَرْوَانُ بِكِتَابِ مُعَاوِيَةَ إِلَيَّ فَقُلْتُ وَاللهِ لَا أَقْضِي بِهِ أَبَدًا

     ✧ The Messenger of God ﷺ ruled that if you find it with a man who is not suspected, then if its master wishes he may take it for the price, and if he wishes he may pursue its thief. Then Abu Bakr, 'Umar, and 'Uthman ؓ ruled accordingly after him. Marwan sent my letter to Mu'awiyah, and Mu'awiyah sent to Marwan: You are not the one to pass judgment against me, nor is Usayd, in what I have been entrusted with. Rather, I pass judgment upon you two, so carry out what I have commanded you. So Marwan sent Mu'awiyah's letter to me, and I said: By God, I will never rule by it.

183. al-Mu'jam al-Kabir (al-Tabarani) 556Tidak ada penilaian tercatat

     بَيْنَمَا هُوَ عِنْدَ النَّبِيِّ ﷺ وَكَانَ فِيهِ مِزَاحٌ يُحَدِّثُ الْقَوْمَ لِيُضْحِكَهُمْ فَطَعَنَهُ رَسُولُ اللهِ ﷺ فِي خَاصِرَتِهِ فَقَالَ أَصْبِرْنِي فَقَالَ «اصْطَبِرْ» فَقَالَ إِنَّ عَلَيْكَ قَمِيصًا وَلَيْسَ عَلَيَّ قَمِيصٌ فَرَفَعَ رَسُولُ اللهِ ﷺ قَمِيصَهُ فَاحْتَضَنَهُ وَجَعَلَ يُقَبِّلُ كَشْحَهُ وَيَقُولُ إِنَّمَا أَرَدْتُ هَذَا يَا رَسُولَ اللهِ

     ✧ While he was with the Prophet ﷺ, and he had jest in him, he was telling people things to make them laugh. The Messenger of God ﷺ poked him in his side, so he said: Let me get even with you. He said: Get even. He said: You are wearing a shirt and I am not wearing a shirt. So the Messenger of God ﷺ lifted his shirt, and he embraced him and began kissing his flank, saying: I only wanted this, O Messenger of God.

184. al-Mu'jam al-Kabir (al-Tabarani) 557Tidak ada penilaian tercatat

     أَنَّ رَجُلًا كَانَ يُضْحِكُ عِنْدَ النَّبِيِّ ﷺ إِذْ قَالَ رَسُولُ اللهِ ﷺ بِإِصْبَعِهِ فِي خَاصِرَتِهِ قَالَ قَتَلْتَنِي يَا رَسُولَ اللهِ قَالَ «اقْتَصَّ» قَالَ إِنَّ عَلَيْكَ قَمِيصًا وَلَمْ يَكُنْ عَلَيَّ قَمِيصٌ فَرَفَعَ رَسُولُ اللهِ ﷺ قَمِيصَهُ حَتَّى بَدَا كَشْحُهُ فَاحْتَضَنَهُ وَجَعَلَ يُقَبِّلُ كَشْحَهُ وَيَقُولُ بِأَبِي وَأُمِّي هَذَا أَرَدْتُ

     ✧ A man was making people laugh in the presence of the Prophet ﷺ when the Messenger of God ﷺ pointed with his finger at his side. He said: You have killed me, O Messenger of God. He said: Retaliate. He said: You are wearing a shirt and I was not wearing a shirt. So the Messenger of God ﷺ lifted his shirt until his flank showed, and he embraced him and began kissing his flank, saying: May my father and mother be your ransom; this is what I wanted.

185. al-Mu'jam al-Kabir (al-Tabarani) 558Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «تَوَضَّئُوا مِنْ لُحُومِ الْإِبِلِ» الْحَدِيثَ

     ✧ The Messenger of Allah ﷺ said, "Perform ablution with the meat of camels."

186. al-Mu'jam al-Kabir (al-Tabarani) 559Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «صَلُّوا فِي مَرَابِضِ الْغَنَمِ وَلَا تَوَضَّئُوا مِنْ أَلْبَانِهَا وَلَا تُصَلُّوا فِي مَعَاطِنِ الْإِبِلِ وَتَوَضَّئُوا مِنْ أَلْبَانِهَا»

     ✧ The Messenger of God ﷺ said: 'Pray in sheep pens, and do not perform wudu' from their milk, and do not pray at camel resting places, and perform wudu' from their milk.'

187. al-Mu'jam al-Kabir (al-Tabarani) 561Tidak ada penilaian tercatat

     أَنَّهُ بَيْنَمَا هُوَ يَقْرَأُ سُورَةَ الْبَقَرَةِ وَفَرَسُهُ مَرْبُوطَةٌ

     ✧ "He was reading Surah Al-Baqarah while his horse was tied."

188. al-Mu'jam al-Kabir (al-Tabarani) 563Tidak ada penilaian tercatat

     إِذْ غَشِيَتْنِي مِثْلُ السَّحَابَةِ فِيهَا مِثْلُ الْمَصَابِيحِ وَالْمَرْأَةُ نَائِمَةٌ إِلَى جَنْبِي وَهِي حَامِلٌ وَالْفَرَسُ مَرْبُوطٌ فِي الدَّارِ فَخَشِيتُ أَنْ يَنْفِرَ الْفَرَسُ فَتَفْزَعَ الْمَرْأَةُ فَتُلْقِيَ وَلَدَهَا فَانْصَرَفْتُ مِنْ صَلَاتِي فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ حِينَ أَصْبَحْتُ فَقَالَ «اقْرَأْهُ يَا أُسَيْدُ فَإِنَّ ذَلِكَ مَلَكٌ اسْتَمَعَ الْقُرْآنَ»

     ✧ When something like a cloud covered me, in which there were things like lamps, while a woman was sleeping beside me and she was pregnant, and a horse was tied in the house, I feared that the horse would bolt and the woman would be startled and miscarry her child. So I stopped my prayer, and I mentioned that to the Prophet ﷺ in the morning, and he said: 'Recite it, O Usayd, for that was an angel who listened to the Qur'an.'

189. al-Mu'jam al-Kabir (al-Tabarani) 564Tidak ada penilaian tercatat

     أَنَّهُ أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي كُنْتُ أَقْرَأُ الْبَارِحَةَ سُورَةَ الْكَهْفِ فَجَاءَ شَيْءٌ حَتَّى غَطَّى فَمِي فَقَالَ رَسُولُ اللهِ ﷺ «تِلْكَ السَّكِينَةُ جَاءَتْ تَسْتَمِعُ الْقُرْآنَ»

     ✧ He came to the Prophet ﷺ and said: O Messenger of God, last night I was reciting Surat al-Kahf when something came and covered my mouth. The Messenger of God ﷺ said: 'That was the Sakinah; it came to listen to the Qur'an.'

190. al-Mu'jam al-Kabir (al-Tabarani) 565Tidak ada penilaian tercatat

     كُنْتُ أُصَلِّي فِي لَيْلَةٍ قَمِرَةٍ وَقَدْ أَوْثَقْتُ فَرَسِي فَجَالَتْ جَوْلَةً فَفَزِعْتُ ثُمَّ جَالَتْ أُخْرَى فَرَفَعْتُ رَأْسِي وَإِذَا ظُلَّةٌ قَدْ غَشِيَتْنِي وَإِذَا هِيَ قَدْ حَالَتْ بَيْنِي وَبَيْنَ الْقَمَرِ فَفَزِعْتُ فَدَخَلْتُ الْبَيْتَ فَلَمَّا أَصْبَحْتُ ذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «تِلْكَ الْمَلَائِكَةُ جَاءَتْ تَسْتَمِعُ قُرْآنَكَ آخِرَ اللَّيْلِ سُورَةَ الْبَقَرَةِ» وَكَانَ أُسَيْدُ حَسَنَ الصَّوْتِ

     ✧ I was praying on a moonlit night, and I had tied up my horse, and it moved suddenly, and I was startled. Then it moved again, and I raised my head, and there was a canopy that had covered me, and it had come between me and the moon, and I was startled, so I entered the house. In the morning I mentioned that to the Prophet ﷺ, and he said: 'Those were the angels; they came to listen to your recitation of the Qur'an at the end of the night: Surat al-Baqarah.' And Usayd had a beautiful voice.

191. al-Mu'jam al-Kabir (al-Tabarani) 566Tidak ada penilaian tercatat

     أَنَّهُ قَالَ يَا رَسُولَ اللهِ بَيْنَمَا أَنَا أَقْرَأُ سُورَةَ الْبَقَرَةِ إِذْ سَمِعْتُ وَجْبَةً مِنْ خَلْفِي فَظَنَنْتُ أَنَّ فَرَسِي أُطْلِقَ فَقَالَ رَسُولُ اللهِ ﷺ «اقْرَأْهُ يَا أَبَا عَتِيكٍ» قَالَ فَالْتَفَتُّ فَإِذَا الْمَصَابِيحُ مُدَلَّاةٌ بَيْنَ السَّمَاءِ وَالْأَرْضِ وَرَسُولُ اللهِ ﷺ يَقُولُ «اقْرَأْهُ يَا أَبَا عَتِيكٍ» فَقَالَ يَا رَسُولَ اللهِ مَا اسْتَطَعْتُ أَنَّ أَمْضِيَ قَالَ «تِلْكَ الْمَلَائِكَةُ نَزَلَتْ لِقِرَاءَةِ سُورَةِ الْبَقَرَةِ أَمَا إِنَّكَ لَوْ مَضَيْتَ لَرَأَيْتَ الْعَجَائِبَ»

     ✧ He said: O Messenger of God, while I was reciting Surat al-Baqarah, I heard a thud behind me, and I thought my horse had been set loose. The Messenger of God ﷺ said: 'Recite it, O Abu 'Atik.' He said: I turned around, and there were lamps hanging between heaven and earth, and the Messenger of God ﷺ was saying: 'Recite it, O Abu 'Atik.' He said: O Messenger of God, I could not continue. He said: 'Those were the angels who descended for the recitation of Surat al-Baqarah. Indeed, if you had continued, you would have seen wonders.'

192. al-Mu'jam al-Kabir (al-Tabarani) 568Tidak ada penilaian tercatat

     أَتَانِي أَهْلُ بَيْتَيْنِ مِنْ قَوْمِي فَقَالُوا كَلِّمْ لَنَا رَسُولَ اللهِ ﷺ يَقْسِمُ لَنَا مِنْ هَذَا التَّمْرِ فَأَتَيْتُهُ فَكَلَّمَتْهُ فَقَالَ «نَعَمْ نَقْسِمُ لِكُلِّ أَهْلِ بَيْتٍ شَطْرًا وَإِنْ عَادَ اللهُ عَلَيْنَا عُدْنَا عَلَيْهِمْ» فَقُلْتُ جَزَاكَ اللهُ عَنَّا خَيْرًا قَالَ «وَأَنْتُمْ فَجَزَاكُمُ اللهُ عَنِّي مَعَاشِرَ الْأَنْصَارِ خَيْرًا فَإِنَّكُمْ مَا عَلِمْتُ أَعِفَّةٌ صُبُرٌ أَمَا إِنَّكُمِ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي»

     ✧ The people of two households from my people came to me and said: Speak to the Messenger of God ﷺ for us, that he may distribute to us from these dates. So I went to him and spoke to him, and he said: 'Yes, we will distribute to each household a half, and if God gives us more, we will give them more.' I said: May God reward you well on our behalf. He said: 'And you, may God reward you well on my behalf, O company of the Ansar, for you are, as far as I know, chaste and patient. Indeed, you will meet after me preference being given to others, so be patient until you meet me.'

193. al-Mu'jam al-Kabir (al-Tabarani) 569Tidak ada penilaian tercatat

     اسْتَصْغَرَ رَسُولُ اللهِ ﷺ رَافِعَ بْنَ خَدِيجٍ يَوْمَ أُحُدٍ فَقَالَ لَهُ عَمُّهُ ظُهَيْرٌ رَحِمَهُ اللهُ يَا رَسُولَ اللهِ إِنَّهُ رَجُلٌ رَامٍ فَأَجَازَهُ رَسُولُ اللهِ ﷺ فَأَصَابَهُ سَهْمٌ فِي لَبَّتِهِ فَجَاءَ بِهِ عَمُّهُ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ ابْنَ أَخِي أَصَابَهُ سَهْمٌ فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ أَحْبَبْتَ أَنْ تُخْرِجَهُ أَخْرَجْنَاهُ وَإِنْ أَحْبَبْتَ أَنْ تَدَعَهُ فَإِنَّهُ إِنْ مَاتَ وَهُوَ فِيهِ مَاتَ شَهِيدًا»

     ✧ On the day of Uhud, the Messenger of God ﷺ considered Rafi' b. Khadij too young. His uncle Zuhayr, may God have mercy on him, said to him: O Messenger of God, he is a man who can shoot. So the Messenger of God ﷺ allowed him. Then an arrow struck him in his throat, and his uncle brought him to the Prophet ﷺ and said: My brother's son has been struck by an arrow. The Messenger of God ﷺ said: 'If you wish, we will remove it, and if you wish, we will leave it; for if he dies while it is in him, he dies as a martyr.'

194. al-Mu'jam al-Kabir (al-Tabarani) 570Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «صَلَاةٌ فِي مَسْجِدِ قُبَاءَ كَعُمْرَةٍ»

     ✧ From the Prophet ﷺ, he said: 'A prayer in the mosque of Quba' is like an 'umrah.'

195. al-Mu'jam al-Kabir (al-Tabarani) 571Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كِرَى الْأَرْضِ»

     ✧ The Messenger of Allah ﷺ forbade leasing land.

196. al-Mu'jam al-Kabir (al-Tabarani) 572Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ الْيَمَامَةِ مِنَ الْأَنْصَارِ مِنْ بَنِي سَاعِدَةَ أُسَيْدُ بْنُ يَرْبُوعٍ

     ✧ From 'Urwah, regarding the naming of those killed on the Day of al-Yamamah among the Ansar from Banu Sa'idah: Usayd b. Yarbu'.

197. al-Mu'jam al-Kabir (al-Tabarani) 573Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الْيَمَامَةِ مِنَ الْأَنْصَارِ مِنْ بَنِي سَاعِدَةَ أُسَيْدُ بْنُ يَرْبُوعٍ

     ✧ From Ibn Shihab, regarding the naming of those who were martyred on the Day of al-Yamamah among the Ansar from Banu Sa'idah: Usayd b. Yarbu'.

198. al-Mu'jam al-Kabir (al-Tabarani) 574Tidak ada penilaian tercatat

     «وَفِيهَا تُوُفِّيَ أَبُو عَمْرَةَ الْمَازِنِيُّ سَنَةَ سَبْعٍ وَثَلَاثِينَ»

     ✧ And in it [i.e., that year], Abu 'Amrah al-Mazini died in the year thirty-seven.

199. al-Mu'jam al-Kabir (al-Tabarani) 575Tidak ada penilaian tercatat

     كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ غَزَاهَا فَأَصَابَ النَّاسَ مَخْمَصَةٌ فَاسْتَأْذَنَ النَّاسُ رَسُولَ اللهِ ﷺ فِي نَحْرِ بَعْضِ ظُهُورِهِمْ فَهَمَّ رَسُولُ اللهِ ﷺ أَنْ يَأْذَنَ لَهُمْ فِي ذَلِكَ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ أَرَأَيْتَ يَا رَسُولَ اللهِ إِذَا نَحْنُ نَحَرْنَا ظَهْرَنَا ثُمَّ لَقِينَا عَدُوَّنَا غَدًا وَنَحْنُ جِيَاعٌ رِجَالٌ فَقَالَ رَسُولُ اللهِ ﷺ «فَمَا تَرَى يَا عُمَرُ؟» قَالَ تَدْعُو النَّاسَ بِبَقَايَا أَزْوَادِهِمْ ثُمَّ تَدْعُو لَنَا فِيهَا بِالْبَرَكَةِ فَإِنَّ اللهَ ﷻ سَيُبَلِّغُنَا بِدَعْوَتِكَ إِنْ شَاءَ اللهُ قَالَ فَكَأَنَّمَا كَانَ عَلَى رَسُولِ اللهِ ﷺ غِطَاءٌ فَكُشِفَ فَدَعَا بِثَوْبٍ فَأَمَرَ بِهِ فَبُسِطَ ثُمَّ دَعَا النَّاسَ بِبَقَايَا أَزْوَادِهِمْ فَجَاءُوا بِمَا كَانَ عِنْدَهُمْ فَمِنَ النَّاسِ مَنْ جَاءَ بِالْجَفْنَةِ مِنَ الطَّعَامِ أَوِ الْحِفْنَةِ وَمِنْهُمْ مَنْ جَاءَ بِمِثْلِ الْبَيْضَةِ فَأَمَرَ بِهِ رَسُولُ اللهِ ﷺ فَوُضِعَ عَلَى ذَلِكَ الثَّوْبِ ثُمَّ دَعَا فِيهِ بِالْبَرَكَةِ وَتَكَلَّمَ بِمَا شَاءَ اللهُ أَنْ يَتَكَلَّمَ ثُمَّ نَادَى فِي الْجَيْشِ فَجَاءُوا ثُمَّ أَمَرَهُمْ فَأَكَلُوا وَطَعِمُوا وَمَلَأُوا أَوْعِيَتَهُمْ وَمَزَاوِدَهُمْ ثُمَّ دَعَا بِرَكْوَةٍ فَوُضِعَتْ بَيْنَ يَدَيْهِ ثُمَّ دَعَا بِمَاءٍ فَصَبَّهُ فِيهَا ثُمَّ مَجَّ فِيهَا فَتَكَلَّمَ بِمَا شَاءَ اللهُ أَنْ يَتَكَلَّمَ ثُمَّ أَدْخَلَ خِنْصَرَهُ فِيهَا فَأَقْسَمَ بِاللهِ لَقَدْ رَأَيْتُ أَصَابِعَ رَسُولِ اللهِ ﷺ تَفَجَّرُ يَنَابِيعَ مِنَ الْمَاءِ ثُمَّ أَمَرَ النَّاسَ فَشَرِبُوا وَسَقَوْا وَمَلَأُوا قِرَبَهُمْ وَأَدَاوِيَهُمْ ثُمَّ ضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَالَ «أَشْهَدُ أَنْ لَا إِلَهَ اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ لَا يَلْقَى اللهَ بِهِمَا أَحَدٌ يَوْمَ الْقِيَامَةِ إِلَّا دَخَلَ الْجَنَّةَ عَلَى مَا كَانَ»

     ✧ We were with the Messenger of Allah ﷺ on a military expedition he undertook. The people suffered severe hunger, so they asked the Messenger of Allah ﷺ for permission to slaughter some of their riding camels. The Messenger of Allah ﷺ was about to grant them permission for that, when 'Umar b. al-Khattab ؓ said: "Consider, O Messenger of Allah, if we slaughter our riding camels and then meet our enemy tomorrow while we are hungry and on foot?" The Messenger of Allah ﷺ said: "What do you think, O 'Umar?" He said: "Call the people to bring the remnants of their provisions, then supplicate to Allah for us for blessing in them, for Allah ﷻ will surely suffice us through your supplication, if Allah wills." He said: "It was as if a covering had been upon the Messenger of Allah ﷺ and was removed." So he called for a cloth and ordered it to be spread. Then he called the people to bring the remnants of their provisions. They came with what they had; some people brought a large bowl of food or a handful, and some brought something like an egg. The Messenger of Allah ﷺ ordered it to be placed on that cloth. Then he supplicated for blessing in it and spoke as Allah willed him to speak. Then he called out in the army, and they came. Then he ordered them, and they ate and were satisfied, and they filled their vessels and their provision bags. Then he called for a small water skin and placed it in front of him. Then he called for water and poured it into it. Then he spat into it and spoke as Allah willed him to speak. Then he inserted his little finger into it. I swear by Allah, I saw the fingers of the Messenger of Allah ﷺ gushing forth springs of water. Then he ordered the people, and they drank and gave water to their mounts and filled their water skins and their water vessels. Then the Messenger of Allah ﷺ laughed until his molars appeared. Then he said: "I bear witness that there is no god but Allah alone, with no partner, and that Muhammad is His servant and Messenger. No one meets Allah with these two on the Day of Resurrection except that he enters Paradise, no matter what he has done."

200. al-Mu'jam al-Kabir (al-Tabarani) 576Tidak ada penilaian tercatat

     عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قِيلَ لَهُ يَا رَسُولَ اللهِ أَرَأَيْتَ مَنْ آمَنَ بِكَ وَلَمْ يَرَكَ وَصَدَّقَكَ وَلَمْ يَرَكَ مَاذَا لَهُمْ؟ قَالَ «طُوبَى لَهُمْ مَرَّتَيْنِ أُولَئِكَ مِنَّا أُولَئِكَ مَعَنَا»

     ✧ It was said to the Messenger of Allah ﷺ: "O Messenger of Allah, what about those who believe in you but have not seen you, and affirm you but have not seen you? What will they have?" He said: "Blessedness be to them, twice. Those are of us, those are with us."

201. al-Mu'jam al-Kabir (al-Tabarani) 577Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ أَبُو سَلِيطٍ أُسَيْرُ بْنُ عَمْرٍو

     ✧ From Ibn Shihab, regarding the naming of those who attended Badr among the Ansar: Abu Salit Usayr b. 'Amr.

202. al-Mu'jam al-Kabir (al-Tabarani) 578Tidak ada penilaian tercatat

     «نَهَى رَسُولُ اللهِ ﷺ عَنْ أَكْلِ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ وَالْقُدُورُ تَفُورُ فَكَفَأْنَاهَا عَلَى وُجُوهِهَا»

     ✧ The Messenger of Allah ﷺ forbade eating the flesh of domestic donkeys, and the cooking pots were boiling, so we overturned them.

203. al-Mu'jam al-Kabir (al-Tabarani) 579Tidak ada penilaian tercatat

     أَصَابَ النَّاسَ فِي غَزْوَةِ خَيْبَرَ مَخْمَصَةٌ شَدِيدَةٌ فَقَامُوا إِلَى حُمُرِهِمْ فِي مَحْضَرٍ مِنَ النَّبِيِّ ﷺ فَجَزَرُوهَا ثُمَّ طَرَحُوهَا فِي الْقُدُورِ فَبَيْنَمَا هِيَ تَفُورُ نَزَلَ تَحْرِيمُهَا عَلَى النَّبِيِّ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «نَزَلَ تَحْرِيمُ الْحُمُرِ الَّتِي تَطْبُخُونَ فَكُبَّتِ الْقُدُورُ عَلَى وُجُوهِهَا»

     ✧ The people suffered severe hunger during the Battle of Khaybar, so they went to their donkeys in the presence of the Prophet ﷺ and slaughtered them, then threw the meat into cooking pots. While they were boiling, the prohibition of them came down upon the Prophet ﷺ. The Messenger of Allah ﷺ said: "The prohibition of the donkeys you are cooking has come down," so the pots were overturned.

204. al-Mu'jam al-Kabir (al-Tabarani) 580Tidak ada penilaian tercatat

     «لَقَدْ أَتَانَا نَهْيُ رَسُولِ اللهِ ﷺ عَنْ أَكْلِ لُحُومِ الْحُمُرِ وَإِنَّ الْقُدُورَ لَتَفُورُ بِهَا فَكَفَأْنَاهَا عَلَى وُجُوهِهَا»

     ✧ The prohibition of the Messenger of Allah ﷺ against eating the flesh of donkeys came to us while the cooking pots were boiling with them, so we overturned them.

205. al-Mu'jam al-Kabir (al-Tabarani) 581Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ غَسَّلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ وَبَكَّرَ وَابْتَكَرَ وَدَنَا مِنَ الْإِمَامِ فَأَنْصَتَ كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا صِيَامُ سَنَةٍ وَقِيَامُهَا وَذَلِكَ عَلَى اللهِ يَسِيرٌ»

     ✧ The Messenger of Allah ﷺ said: "Whoever performs the full ritual bath on Friday, and goes early and arrives early, and draws near to the imam and listens attentively, he will have for every step he takes the reward of fasting for a year and standing in prayer for a year, and that is easy for Allah."

206. al-Mu'jam al-Kabir (al-Tabarani) 582Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ غَسَّلَ وَغَدَا فَابْتَكَرَ ثُمَّ جَلَسَ قَرِيبًا مِنَ الْإِمَامِ فَاسْتَمَعَ وَأَنْصَتَ كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا أَجْرُ سَنَةٍ صِيَامُهَا وَقِيَامُهَا»

     ✧ The Messenger of Allah ﷺ said: "Whoever performs the full ritual bath and goes early and arrives early, then sits close to the imam and listens and remains silent, he will have for every step he takes the reward of a year's fasting and standing in prayer."

207. al-Mu'jam al-Kabir (al-Tabarani) 583Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي يَوْمِ الْجُمُعَةِ «مَنْ غَسَّلَ وَاغْتَسَلَ وَبَكَّرَ وَدَنَا فَاسْتَمَعَ كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا مِنْ بَيْتِهِ إِلَى الْمَسْجِدِ أَجْرُ سَنَةٍ صِيَامُهَا وَقِيَامُهَا»

     ✧ On the authority of the Prophet ﷺ that he said on Friday: “Whoever bathes and washes himself, comes early, draws near and listens, for every step he takes from his house to the mosque he will have the reward of a year of fasting and standing in prayer.”

208. al-Mu'jam al-Kabir (al-Tabarani) 584Tidak ada penilaian tercatat

     عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «مَنْ غَسَّلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ ثُمَّ غَدَا وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ وَلَمْ يَلْغُ كُتِبَ لَهُ بِهِ عَمَلُ سَنَةٍ» قَالَ ابْنُ جَابِرٍ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ يَحْيَى بْنَ الْحَارِثِ الذِّمَارِيَّ فَقَالَ أَنَا سَمِعْتُ أَبَا الْأَشْعَثِ يُحَدِّثُ بِهِ عَنْ أَوْسِ بْنِ أَوْسٍ عَنْ رَسُولِ اللهِ ﷺ ثُمَّ قَالَ «لَهُ بِكُلِّ قَدَمٍ عَمَلُ سَنَةٍ صِيَامُهَا وَقِيَامُهَا» قَالَ ابْنُ جَابِرٍ «فَحَفِظَ يَحْيَى وَنَسِيتُ» قَالَ الْوَلِيدُ فَذَكَرْتُ ذَلِكَ لِأَبِي عَمْرٍو الْأَوْزَاعِيِّ فَقَالَ «ثَبَتَ الْحَدِيثُ أَنَّ لَهُ بِكُلِّ قَدَمٍ عَمَلَ سَنَةٍ»

     ✧ On the authority of the Messenger of Allah ﷺ that he said: “Whoever bathes and washes himself on Friday, then goes early and arrives early, walks and does not ride, and does not engage in idle talk, a year’s deeds will be written for him.” Ibn Jabir said: I narrated this hadith to Yahya b. al-Harith al-Dhimari, and he said: I heard Abu al-Ash‘ath narrate it from Aws b. Aws from the Messenger of Allah ﷺ, then he said: “For every step he will have the deeds of a year of fasting and standing in prayer.” Ibn Jabir said: “Yahya remembered and I forgot.” Al-Walid said: I mentioned that to Abu ‘Amr al-Awza‘i, and he said: “The hadith is established that for every step he will have the deeds of a year.”

209. al-Mu'jam al-Kabir (al-Tabarani) 585Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ غَسَّلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ ثُمَّ بَكَّرَ وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ وَدَنَا وَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا عَمَلُ سَنَةٍ صِيَامُهَا وَقِيَامُهَا»

     ✧ I heard the Messenger of Allah ﷺ say: “Whoever bathes and washes himself on Friday, then comes early and arrives early, walks and does not ride, draws near and listens, and does not engage in idle talk, for every step he takes he will have the deeds of a year of fasting and standing in prayer.”

210. al-Mu'jam al-Kabir (al-Tabarani) 586Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ غَسَّلَ وَاغْتَسَلَ وَغَدَا وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ وَدَنَا مِنَ الْإِمَامِ وَلَمْ يَلْغُ كَانَ لَهُ أَجْرُ سَنَةٍ صِيَامُهَا وَقِيَامُهَا»

     ✧ The Messenger of Allah ﷺ said: “Whoever bathes and washes himself, goes early and arrives early, walks and does not ride, draws near to the imam, and does not engage in idle talk, he will have the reward of a year of fasting and standing in prayer.”

211. al-Mu'jam al-Kabir (al-Tabarani) 587Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا كَانَ يَوْمُ الْجُمُعَةِ فَغَسَلَ أَحَدُكُمْ رَأْسَهُ وَاغْتَسَلَ ثُمَّ غَدَا وَابْتَكَرَ وَدَنَا وَاسْتَمَعَ وَأَنْصَتَ كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا صِيَامُ سَنَةٍ وَقِيَامُ سَنَةٍ»

     ✧ On the authority of the Prophet ﷺ he said: “When Friday comes, and one of you washes his head and bathes, then goes early and arrives early, draws near, listens, and remains silent, for every step he takes he will have a year of fasting and a year of standing in prayer.”

212. al-Mu'jam al-Kabir (al-Tabarani) 588Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ غَسَّلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ ثُمَّ غَدَا أَوْ رَاحَ أَوِ ابْتَكَرَ ثُمَّ دَنَا وَأَنْصَتَ وَاسْتَمَعَ كَانَ لَهُ بِقَدْرِ كُلِّ خُطْوَةٍ يَخْطُوهَا كَأَجْرِ قِيَامِ سَنَةٍ وَصِيَامِ سَنَةٍ»

     ✧ On the authority of the Prophet ﷺ he said: “Whoever bathes and washes himself on Friday, then goes early or leaves or arrives early, then draws near, remains silent, and listens, for the measure of every step he takes he will have like the reward of standing in prayer for a year and fasting for a year.”

213. al-Mu'jam al-Kabir (al-Tabarani) 589Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَفْضَلَ أَيَّامِكُمْ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ النَّفْخَةُ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَيَّ فِيهِ مِنَ الصَّلَاةِ إِنَّ صَلَاتَكُمْ مَعْرُوضَةٌ عَلَيَّ» فَقَالُوا يَا رَسُولَ اللهِ كَيْفَ تُعْرَضُ صَلَاتُنَا عَلَيْكَ وَقَدْ أَرِمْتَ؟ قَالَ يَقُولُ بَلِيتَ قَالَ «إِنَّ اللهَ ﷻ حَرَّمَ عَلَى الْأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الْأَنْبِيَاءِ»

     ✧ The Messenger of Allah ﷺ said: “Indeed the best of your days is Friday. On it Adam was created, on it the trumpet will be blown, and on it the blast will occur. So increase your prayers upon me on it, for your prayers are presented to me.” They said: O Messenger of Allah, how will our prayers be presented to you when you have decayed? He said: He says: “You have become worn out.” He said: “Indeed Allah ﷻ has forbidden the earth to consume the bodies of the prophets.”

214. al-Mu'jam al-Kabir (al-Tabarani) 590Tidak ada penilaian tercatat

     عَنْ النَّبِيِّ ﷺ قَالَ «يَنْزِلُ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلَامُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ»

     ✧ "Prophet Muhammad ﷺ said, 'Jesus, son of Mary, will descend near the white minaret to the east of Damascus.'"

215. al-Mu'jam al-Kabir (al-Tabarani) 591Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَذَبَ عَلَى نَبِيِّهِ أَوْ عَلَى عَيْنَيْهِ أَوْ عَلَى وَالِدَيْهِ لَمْ يُرَحْ رَائِحَةَ الْجَنَّةِ»

     ✧ The Messenger of Allah ﷺ said: “Whoever lies about his Prophet, or about his own eyes, or about his parents will not smell the fragrance of Paradise.”

216. al-Mu'jam al-Kabir (al-Tabarani) 592Tidak ada penilaian tercatat

     سَمِعْتُ أَوْسَ بْنَ أَوْسٍ الثَّقَفِيَّ يَقُولُ أَتَيْتُ النَّبِيَّ ﷺ فِي وَفْدِ ثَقِيفٍ قَالَ وَكُنْتُ فِي أَسْفَلِ الْقِبْلَةِ لَيْسَ فِيهَا أَحَدٌ إِلَّا النَّبِيَّ ﷺ نَائِمٌ إِذْ أَتَاهُ رَجُلٌ فَسَارَّهُ ثُمَّ قَالَ «اذْهَبْ فَاقْتُلْهُ» ثُمَّ قَالَ «أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَيَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ؟» قَالَ بَلَى قَالَ إِنِّي أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوا حُرِّمَتْ عَلَيَّ دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا

     ✧ I heard Aws b. Aws al-Thaqafi say: I came to the Prophet ﷺ in the delegation of Thaqif. He said: I was at the lower part of the qiblah, in which there was no one except the Prophet ﷺ sleeping, when a man came to him and whispered to him. Then he said: “Go and kill him.” Then he said: “Does he not testify that there is no god but Allah and testify that Muhammad is the Messenger of Allah?” He said: Yes. He said: “I have been commanded to fight the people until they say there is no god but Allah. When they say it, their blood and their wealth become forbidden to me, except by its right.”

217. al-Mu'jam al-Kabir (al-Tabarani) 593Tidak ada penilaian tercatat

     دَخَلَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَنَحْنُ فِي قُبَّةٍ فِي مَسْجِدِ الْمَدِينَةِ فَأَخَذَ بِشَيْءٍ مِنَ الْقُبَّةِ فَأَتَاهُ بِشَيْءٍ مِنَ الْقُبَّةِ فَأَتَاهُ رَجُلٌ فَسَارَّهُ بِشَيْءٍ لَا يُدْرَى مَا يَقُولُ فَقَالَ اذْهَبْ فَقُلْ لَهُمْ يَقْتُلُوهُ ثُمَّ قَالَ «لَعَلَّهُ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ؟» قَالَ نَعَمْ قَالَ اذْهَبْ فَقُلْ لَهُمْ يُرْسِلُوهُ فَإِنِّي أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوهَا حُرِّمَتْ عَلَيَّ دِمَائُهُمْ وَأَمْوَالُهُمْ إِلَّا بِأَمْرٍ حَقٍّ وَكَانَ حِسَابُهُمْ عَلَى اللهِ ﷻ

     ✧ The Messenger of Allah ﷺ entered upon us while we were in a tent in the mosque of Madinah. He took hold of something from the tent, and a man came to him and whispered something that could not be known what he said. Then he said: “Go and tell them to kill him.” Then he said: “Perhaps he testifies that there is no god but Allah?” He said: Yes. He said: “Go and tell them to release him, for I have been commanded to fight the people until they say there is no god but Allah. When they say it, their blood and their wealth become forbidden to me, except by a rightful matter, and their reckoning is with Allah ﷻ.”

218. al-Mu'jam al-Kabir (al-Tabarani) 594Tidak ada penilaian tercatat

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يُسَارُّهُ وَأَنَا أَسْمَعُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ اذْهَبْ إِلَيْهِمْ فَقُلْ لَهُمُ اقْتُلُوهُ ثُمَّ دَعَاهُ فَرَجَعَ إِلَيْهِ بَعْدَمَا ذَهَبَ فَقَالَ لَعَلَّهُ يَقُولُ لَا إِلَهَ إِلَّا اللهُ؟ قَالَ نَعَمْ قَالَ فَقُلْ لَهُمْ يُرْسِلُوهُ فَإِنَّهُ أُوحِيَ إِلَيَّ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوهَا حُرِّمَتْ عَلَيَّ أَمْوَالُهُمْ ودِمَاؤُهُمْ إِلَّا بِحَقِّهَا وَحَقُّهُمْ عَلَى اللهِ

     ✧ A man came to the Prophet ﷺ while his hair was disheveled and I was listening. The Messenger of Allah ﷺ said to him, "Go to them and say to them, 'Kill him.' Then, he called him back after he had left and said, 'Perhaps he will say, 'There is no god but Allah.' " The man said, "Yes." The Prophet ﷺ said, "Tell them to release him, for I have been commanded to fight against people until they say, 'There is no god but Allah.' When they say it, their blood and wealth become inviolable to me, except for its right, and their account is with Allah."

219. al-Mu'jam al-Kabir (al-Tabarani) 595Tidak ada penilaian tercatat

     أَخْبَرَهُ قَالَ إِنَّا لَقُعُودٌ عِنْدَ رَسُولِ اللهِ ﷺ وَهُوَ يَقُصُّ عَلَيْنَا وَيُذَكِّرُنَا إِذْ أَتَاهُ رَجُلٌ فَسَارَّهُ فَقَالَ رَسُولُ اللهِ ﷺ «اذْهَبُوا فَاقْتُلُوهُ» فَلَمَّا وَلَّى الرَّجُلُ دَعَاهُ فَقَالَ «يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ؟» قَالَ نَعَمْ قَالَ اذْهَبُوا بِهِ فَخَلُّوا سَبِيلَهُ فَإِنَّمَا أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا فَعَلُوا ذَلِكَ حُرِّمَ عَلَيَّ دِمَاؤُهُمْ وَأَمْوَالُهُمْ بِحَقِّهَا وَكَانَ حِسَابُهُمْ عَلَى اللهِ

     ✧ He informed him, saying: We were sitting with the Messenger of Allah ﷺ while he was narrating to us and reminding us, when a man came to him and whispered to him. The Messenger of Allah ﷺ said: “Go and kill him.” When the man turned away, he called him and said: “Does he testify that there is no god but Allah?” He said: Yes. He said: “Take him and let him go, for I have only been commanded to fight the people until they say there is no god but Allah. When they do that, their blood and their wealth become forbidden to me by its right, and their reckoning is with Allah.”

220. al-Mu'jam al-Kabir (al-Tabarani) 596Tidak ada penilaian tercatat

     «أَقَمْنَا عِنْدَ النَّبِيِّ ﷺ نِصْفَ شَهْرٍ فَرَأَيْتُهُ يَنْفَتِلُ عَنْ يَمِينِهِ وَرَأَيْتُهُ يَنْفَتِلُ عَنْ يَسَارِهِ وَرَأَيْتُ نَعْلَيْهِ لَهُ قِبَالَانِ»

     ✧ “We stayed with the Prophet ﷺ for half a month. I saw him turn to his right and I saw him turn to his left, and I saw his sandals had two straps.”

221. al-Mu'jam al-Kabir (al-Tabarani) 597Tidak ada penilaian tercatat

     «أَقَمْتُ عِنْدَ النَّبِيِّ ﷺ نِصْفَ شَهْرٍ فَرَأَيْتُهُ يُصَلِّي وَعَلَيْهِ نِعَالَانِ مُقَابِلَتَانِ وَرَأَيْتُهُ يَبْزُقُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ»

     ✧ I stayed with the Prophet ﷺ for half a month and saw him praying while wearing two unlined sandals, and I saw him spit to his right and to his left.

222. al-Mu'jam al-Kabir (al-Tabarani) 598Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ بَيْنَمَا أَنَا جَالِسٌ إِذْ جَاءَنِي جِبْرِيلُ ﷺ فَحَمَلَنِي فَأَدْخَلَنِي جَنَّةَ رَبِّي ﷻ فَبَيْنَا أَنَا جَالِسٌ إِذْ جُعِلَتْ فِي يَدِي تُفَّاحَةٌ فَانْفَلَقَتِ التُّفَّاحَةُ بِنِصْفَيْنِ فَخَرَجَتْ مِنْهَا جَارِيَةٌ لَمْ أَرَ جَارِيَةً أَحْسَنَ مِنْهَا حُسْنًا وَلَا أَجْمَلَ مِنْهَا جَمَالًا تُسَبِّحُ تَسْبِيحًا لَمْ يَسْمَعِ الْأَوَّلُونَ وَالْآخِرُونَ بِمِثْلِهِ فَقُلْتُ مَنْ أَنْتِ يَا جَارِيَةُ؟ قَالَتْ أَنَا مِنَ الْحُورِ الْعِينِ خَلَقَنِي اللهُ ﷻ مِنْ نُورِ عَرْشِهِ فَقُلْتُ لِمَنْ أَنْتِ؟ قَالَتْ لِلْخَلِيفَةِ الْمَظْلُومِ عُثْمَانَ بْنِ عَفَّانَ ؓ

     ✧ The Messenger of Allah ﷺ said: While I was sitting, Jibril ﷺ came to me and carried me and entered me into the Garden of my Lord ﷻ. While I was sitting, an apple was placed in my hand, and the apple split into two halves, and out of it came a maiden the like of whose beauty I had never seen and the like of whose loveliness I had never seen. She was glorifying Allah with a glorification the like of which the first and the last had never heard. I said, 'Who are you, O maiden?' She said, 'I am from the hūr al-ʿīn. Allah ﷻ created me from the light of His Throne.' I said, 'For whom are you?' She said, 'For the wronged caliph, ʿUthmān b. ʿAffān ؓ.'

223. al-Mu'jam al-Kabir (al-Tabarani) 599Tidak ada penilaian tercatat

     قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ وَفْدَ ثَقِيفٍ فَأُنْزِلْنَا عَلَيْهِ فِي قُبَّةٍ لَهُ فَنَزَلَ إِخْوَانُنَا مِنَ الْأَحْلَافِ عَلَى الْمُغِيرَةِ بْنِ شُعْبَةَ فَكَانَ رَسُولُ اللهِ ﷺ يَأْتِينَا بَعْدَ الْعِشَاءِ فَيُحَدِّثُنَا وَكَانَ أَكْثَرُ حَدِيثِهِ تَشْكِيَةَ قُرَيْشٍ وَيَقُولُ «وَلَا سَوَاءٌ كُنَّا بِمَكَّةَ مُسْتَذَلَّينَ مُسْتَضْعَفِينَ فَلَمَّا أَتَيْنَا الْمَدِينَةَ كَانَتِ الْحَرْبُ سِجَالًا عَلَيْنَا وَلَنَا» فَأَبْطَأَ عَلَيْنَا ذَاتَ لَيْلَةٍ فَأَطْوَلَ فَقُلْنَا يَا رَسُولَ اللهِ لَقَدْ أَبْطَأْتَ فَقَالَ «إِنَّهُ طَرَأَ عَلَيَّ حِزْبِي مِنَ الْقُرْآنِ فَكَرِهْتُ أَنْ أَخْرُجَ حَتَّى أَقْضِيَهُ» فَسَأَلْنَا أَصْحَابَ رَسُولِ اللهِ ﷺ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يُحَزِّبُ الْقُرْآنَ؟ فَقَالُوا كَانَ يُحَزِّبُهُ ثَلَاثًا وَخَمْسًا وَسَبْعًا وَتِسْعًا وَإِحْدَى عَشْرَةَ وَثَلَاثَ عَشْرَةَ وَحِزْبَ الْمُفَصَّلِ

     ✧ We came to the Messenger of Allah ﷺ as a delegation of Thaqīf, and we were lodged with him in a tent of his. Our brothers from the allies lodged with al-Mughīrah b. Shuʿbah. The Messenger of Allah ﷺ used to come to us after the evening prayer and talk to us, and most of his talk was complaining about the Quraysh. He would say, 'It is not equal: we were in Makkah despised and oppressed, but when we came to Madinah, the war was alternately for us and against us.' One night he was late in coming to us and stayed away long, so we said, 'O Messenger of Allah, you have been late.' He said, 'A portion of the Qur'an came upon me, and I disliked to go out until I had completed it.' We asked the Companions of the Messenger of Allah ﷺ, 'How did the Messenger of Allah ﷺ divide the Qur'an into portions?' They said, 'He divided it into threes, fives, sevens, nines, elevens, thirteens, and the portion of the Mufaṣṣal.'

224. al-Mu'jam al-Kabir (al-Tabarani) 600Tidak ada penilaian tercatat

     قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ فَكَانَ رَسُولُ اللهِ ﷺ يَأْتِينَا كُلَّ لَيْلَةٍ فَيُحَدِّثُنَا فَأَبْطَأَ عَلَيْنَا لَيْلَةً فَقُلْنَا لَهُ مَا شَأْنُكَ؟ فَقَالَ «طُرِأَ عَلَيَّ جُزْءٌ مِنَ الْقُرْآنِ فَأَحْبَبْتُ أَنْ لَا أَخْرُجَ حَتَّى أَقْضِيَهُ»

     ✧ "We arrived at the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ used to come to us every night and tell us stories. One night, he came to us later than usual, so we asked him, "What's the matter with you?" He replied, "I received a portion of the Quran, and I wanted to finish it before I leave."

225. al-Mu'jam al-Kabir (al-Tabarani) 601Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «قِرَاءَةُ الرَّجُلِ الْقُرْآنَ فِي غَيْرِ الْمُصْحَفِ أَلْفُ دَرَجَةٍ وَقِرَاءَتُهُ فِي الْمُصْحَفِ يُضَاعَفُ عَلَى ذَلِكَ إِلَى أَلْفَيْ دَرَجَةٍ»

     ✧ The Messenger of Allah ﷺ said: 'A man's recitation of the Qur'an without looking at the mushaf is a thousand degrees, and his recitation in the mushaf is multiplied over that up to two thousand degrees.'

226. al-Mu'jam al-Kabir (al-Tabarani) 602Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ تَوَضَّأَ فَاسْتَوْكَفَ ثَلَاثًا» قَالَ شُعْبَةُ وَكَانَ رَجُلًا عَرَبِيًّا فَقُلْتُ لَهُ مَا اسْتَوْكَفَ؟ قَالَ «غَسَلَ يَدَيْهِ ثَلَاثًا»

     ✧ The Prophet ﷺ performed ablution and asked for water to be poured over his hands three times. Shuʿbah said: He was an Arab man, so I said to him, 'What does istawkaf mean?' He said, 'He washed his hands three times.'

227. al-Mu'jam al-Kabir (al-Tabarani) 603Tidak ada penilaian tercatat

     «رَأَيْتُ النَّبِيَّ ﷺ أَتَى كِظَامَةً يَعْنِي مَطْهَرَةً فَتَوَضَّأَ وَمَسَحَ عَلَى قَدَمَيْهِ»

     ✧ I saw the Prophet ﷺ come to a water outlet, meaning a purification place, and perform ablution and wipe over his feet.

228. al-Mu'jam al-Kabir (al-Tabarani) 604Tidak ada penilaian tercatat

     نَاوِلْنِي نَعْلِي فَيَنْتَعِلُ وَيُصَلِّي فِي نَعْلَيْهِ وَيَقُولُ «رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي فِي نَعْلَيْهِ»

     ✧ He would say, 'Hand me my sandals,' and he would put them on and pray in his sandals. He said: 'I saw the Messenger of Allah ﷺ praying in his sandals.'

229. al-Mu'jam al-Kabir (al-Tabarani) 605Tidak ada penilaian tercatat

     رَأَيْتُ أَبِي «يَمْسَحُ عَلَى النَّعْلَيْنِ» فَقُلْتُ أَتَمْسَحُ عَلَيْهَا؟ فَقَالَ «رَأَيْتُ النَّبِيَّ ﷺ يَفْعَلُهُ»

     ✧ I saw my father wiping over the sandals. I said, 'Do you wipe over them?' He said, 'I saw the Prophet ﷺ do it.'

230. al-Mu'jam al-Kabir (al-Tabarani) 606Tidak ada penilaian tercatat

     مَرَرْنَا عَلَى مَاءٍ مِنْ مِيَاهِ الْأَعْرَابِ فَقَامَ أَبِي «فَبَالَ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى نَعْلَيْهِ» قُلْتُ أَلَا تَخْلَعُهُمَا؟ قَالَ «لَا أَزِيدُكَ عَلَى مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُهُ»

     ✧ We passed by some water of the Bedouins, and my father stood and urinated, then performed ablution and wiped over his sandals. I said, 'Will you not take them off?' He said, 'I will not add to what I saw the Messenger of Allah ﷺ do.'

231. al-Mu'jam al-Kabir (al-Tabarani) 607Tidak ada penilaian tercatat

     «رَأَيْتُ رَسُولَ اللهِ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى نَعْلَيْهِ»

     ✧ "I saw the Messenger of Allah ﷺ perform ablution and wipe over his sandals."

232. al-Mu'jam al-Kabir (al-Tabarani) 608Tidak ada penilaian tercatat

     «رَأَيْتُ النَّبِيَّ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى نَعْلَيْهِ وَقَامَ إِلَى الصَّلَاةِ»

     ✧ I saw the Prophet ﷺ perform ablution and wipe over his sandals, then stand for prayer.

233. al-Mu'jam al-Kabir (al-Tabarani) 609Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ صَلَّى فِي نَعْلَيْهِ»

     ✧ The Prophet ﷺ prayed in his sandals.

234. al-Mu'jam al-Kabir (al-Tabarani) 610Tidak ada penilaian tercatat

     «رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي فِي نَعْلَيْهِ»

     ✧ I saw the Prophet ﷺ praying in his sandals.

235. al-Mu'jam al-Kabir (al-Tabarani) 611Tidak ada penilaian tercatat

     مَرَّ بِي رَسُولُ اللهِ ﷺ وَمَعَهُ أَبُو بَكْرٍ ؓ بِخَذَوَاتَ بَيْنَ الْجُحْفَةِ وَهَرْشَا وَهُمَا عَلَى جَمَلٍ وَاحِدٍ وَهُمَا مُتَوَجِّهَانِ إِلَى الْمَدِينَةِ فَحَمَلَهُمَا عَلَى فَحْلِ إِبِلِهِ ابْنُ الرِّدَاءِ وَبَعَثَ مَعَهُمَا غُلَامًا لَهُ يُقَالُ لَهُ مَسْعُودٌ فَقَالَ لَهُ اسْلُكْ بِهِمَا حَيْثُ تَعْلَمُ مِنْ مَخَازَمِ الطُّرُقِ وَلَا تُفَارِقْهُمَا حَتَّى يَقْضِيَا حَاجَتَهُمَا مِنْكَ وَمِنْ جَمَلِكَ فَسَلَكَ بِهِمَا ثَنِيَّةَ الزَّمْحَاءِ ثُمَّ سَلَكَ بِهِمَا ثَنِيَّةَ الْكُوبَةِ ثُمَّ قَبِلَ بِهِمَا أَحْيَاءَ ثُمَّ سَلَكَ بِهِمَا ثَنِيَّةَ الْمُرَّةِ ثُمَّ أَتَى بِهِمَا مِنْ شُعْبَةِ ذَاتِ كَشْطٍ ثُمَّ سَلَكَ بِهِمَا الْمُدْلَجَةَ ثُمَّ سَلَكَ بِهِمَا الْعِشَالَةَ ثُمَّ سَلَكَ بِهِمَا ثَنِيَّةَ الْمُرَّةِ ثُمَّ أَدْخَلَهُمَا الْمَدِينَةَ وَقَدْ قَضَيَا حَاجَتَهُمَا مِنْهُ وَمِنْ جَمَلِهِ ثُمَّ رَجَّعَ رَسُولُ اللهِ ﷺ مَسْعُودًا إِلَى سَيِّدِهِ أَوْسِ بْنِ عَبْدِ اللهِ وَكَانَ مُغَفَّلًا لَا يَسِمُ الْإِبِلَ «فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَأْمُرَ أَوْسًا أَنْ يَسِمَهَا فِي أَعْنَاقِهَا قَيْدَ الْفَرَسِ» قَالَ صَخْرُ بْنُ مَالِكٍ «وَهُوَ وَاللهِ سَمْتُنَا الْيَوْمَ وَقَيْدُ الْفَرَسِ فِيمَا أَرَى حَلْقُ حَلْقَتَيْنِ وَمَدُّ بَيْنَهُمَا مَدًّا»

     ✧ The Messenger of Allah ﷺ passed by me, and with him was Abu Bakr ؓ, at Khadawat between al-Juhfah and Harsha, both of them on a single camel, heading to al-Madinah. Ibn al-Rida' mounted them on a stud camel of his, and he sent with them a servant of his called Mas'ud. He said to him: "Take them by the hidden passes of the roads which you know, and do not leave them until they have fulfilled their need from you and from your camel." So he took them through Thaniyyat al-Zamha', then he took them through Thaniyyat al-Kubah, then he brought them to Ahya', then he took them through Thaniyyat al-Murrah, then he brought them from the mountain pass of Dhat Kasht, then he took them through al-Mudlajah, then he took them through al-'Ishalah, then he took them through Thaniyyat al-Murrah, then he brought them into al-Madinah, and they had fulfilled their need from him and from his camel. Then the Messenger of Allah ﷺ sent Mas'ud back to his master Aws b. 'Abd Allah. He was negligent, not branding the camels. The Messenger of Allah ﷺ ordered him to tell Aws to brand them on their necks with the mark of a horse's fetter." Sakhr b. Malik said: "And it is, by Allah, our brand today. The fetter of a horse, as I see it, is two rings and a line drawn between them."

236. al-Mu'jam al-Kabir (al-Tabarani) 612Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ وَأَوْسَ بْنَ الْحَدَثَانِ فِي أَيَّامِ التَّشْرِيقِ فَنَادَيَا أَنْ «لَا يَدْخُلَ الْجَنَّةَ إِلَّا مُؤْمِنٌ وَأَيَّامُ مِنًى أَيَّامُ أَكْلٍ وَشُرْبٍ»

     ✧ The Messenger of Allah ﷺ sent him and Aws b. al-Hadathan during the days of Tashriq, and they called out: "None shall enter Paradise except a believer, and the days of Mina are days of eating and drinking."

237. al-Mu'jam al-Kabir (al-Tabarani) 613Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَالَ «أَخْرِجُوا صَدَقَةَ الْفِطْرِ صَاعًا مِنْ طَعَامٍ» وَكَانَ طَعَامُنَا يَوْمَئِذٍ الْبُرَّ وَالتَّمْرَ وَالزَّبِيبَ هَذَا لَفْظُ زَيْدِ بْنِ أَخْزَمَ وَقَالَ شَعْثَمٌ «وَكَانَ طَعَامُنَا يَوْمَئِذٍ التَّمْرَ وَالزَّبِيبَ وَالْأَقِطَ»

     ✧ The Prophet ﷺ said: "Give Zakat al-Fitr as a sa' of food." Our food that day was wheat, dates, and raisins. This is the wording of Zayd b. Akhzam. Sha'tham said: "Our food that day was dates, raisins, and dried curd."

238. al-Mu'jam al-Kabir (al-Tabarani) 614Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ أَصْرَمَ بْنِ فِهْرِ بْنِ غَنْمِ بْنِ عَوْفِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ أَوْسُ بْنُ الصَّامِتِ وَأَخُوهُ عُبَادَةُ

     ✧ From 'Urwah, in naming those who witnessed Badr from the Ansar, then from Asram b. Fihr b. Ghanm b. 'Awf b. al-Harith b. al-Khazraj: Aws b. al-Samit and his brother 'Ubadah.

239. al-Mu'jam al-Kabir (al-Tabarani) 615Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَوْفِ بْنِ الْخَزْرَجِ أَوْسُ بْنُ الصَّامِتِ»

     ✧ From Ibn Shihab, concerning the naming of whoever witnessed Badr from the Ansar, then from the Banu Awf ibn al-Khazraj, or Aws ibn al-Samit.

240. al-Mu'jam al-Kabir (al-Tabarani) 616Tidak ada penilaian tercatat

     دَخَلَ عَلَيَّ ذَاتَ يَوْمٍ وَكَلَّمَنِي بِشَيْءٍ وَهُوَ فِيهِ كَالضِّجِرِ فَرَادَدْتُهُ فَقَالَ أَنْتِ عَلَيَّ كَظَهْرِ أُمِّي ثُمَّ خَرَجَ فَجَلَسَ فِي نَادِي قَوْمِهِ ثُمَّ رَجَعَ إِلَيَّ فَأَرَادَنِي عَلَى نَفْسِي فَامْتَنَعْتُ مِنْهُ فَشَادَدَنِي فَشَادَدْتُهُ فَغَلَبْتُهُ بِمَا تَغْلِبُ بِهِ الْمَرْأَةُ الرَّجُلَ الضَّعِيفَ فَقُلْتُ كَلَّا وَالَّذِي نَفْسُ خُوَيْلَةَ بِيَدِهِ لَا تَصِلُ إِلَيْهَا حَتَّى يَحْكُمَ اللهُ فِيَّ وَفِيكَ حُكْمَهُ فَأَتَيْتُ رَسُولَ اللهِ ﷺ أَشْكُو إِلَيْهِ مَا لَقِيتُ مِنْهُ فَقَالَ «زَوْجُكِ وَابْنُ عَمِّكِ فَاتَّقِي اللهَ» وَأَنْزَلَ اللهُ ﷻ {قَدْ سَمِعَ اللهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا} حَتَّى بَلَغَ الْكَفَّارَةَ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ «مُرِيهِ فَلْيَعْتِقْ رَقَبَةً» قَالَتْ يَا رَسُولَ اللهِ وَاللهِ مَا عِنْدَهُ رَقَبَةٌ يَعْتِقُهَا قَالَ «فَلْيَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ» قَالَتْ يَا رَسُولَ اللهِ شَيْخٌ كَبِيرٌ وَاللهِ مَا بِهِ مِنْ صِيَامٍ قَالَ «فَلْيُطْعِمْ سِتِّينَ مِسْكِينًا» قَالَتْ وَاللهِ يَا رَسُولَ اللهِ مَا عِنْدَهُ مَا يُطْعِمُ قَالَ «سَنُعِينُهُ بِعَرَقٍ مِنْ تَمْرٍ» وَالْعَرَقُ يَسَعُ ثَلَاثِينَ صَاعًا قُلْتُ وَأَنَا أُعِينُهُ بِعَرَقٍ آخَرَ قَالَ «أَحْسَنْتِ مُرِيهِ فَلْيَتَصَدَّقْ بِهِ»

     ✧ One day he came in to me and spoke to me about something while he was somewhat irritable about it, so I answered him back. He said: "You are to me like the back of my mother." Then he went out and sat in the gathering of his people. Then he returned to me and wanted me for himself, but I refused him. He struggled with me and I struggled with him, and I overcame him as a woman overcomes a weak man. I said: "No, by the One in Whose hand is the soul of Khuwaylah, you will not reach it until Allah judges between me and you with His judgment." So I went to the Messenger of Allah ﷺ complaining to him of what I had suffered from him. He said: "Your husband and your cousin? Fear Allah." And Allah ﷻ revealed: {Allah has indeed heard the statement of the woman who pleads with you concerning her husband} up to the mention of the expiation. Then the Messenger of Allah ﷺ said: "Tell him to free a slave." She said: "O Messenger of Allah, by Allah, he has no slave to free." He said: "Then let him fast two consecutive months." She said: "O Messenger of Allah, he is an old man; by Allah, he is not capable of fasting." He said: "Then let him feed sixty poor people." She said: "By Allah, O Messenger of Allah, he has nothing to feed them with." He said: "We will help him with a basket of dates." A basket holds thirty sa's. I said: "And I will help him with another basket." He said: "You have done well. Tell him to give it in charity."

241. al-Mu'jam al-Kabir (al-Tabarani) 617Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ يَوْمُ الْفِطْرِ وَقَفَتِ الْمَلَائِكَةُ عَلَى أَبْوَابِ الطُّرُقِ فَنَادَوْا اغْدُوا يَا مَعْشَرَ الْمُسْلِمِينَ إِلَى رَبٍّ كَرِيمٍ يَمُنُّ بِالْخَيْرِ ثُمَّ يُثِيبُ عَلَيْهِ الْجَزِيلَ لَقَدْ أُمِرْتُمْ بِقِيَامِ اللَّيْلِ فَقُمْتُمْ وَأُمِرْتُمْ بِصِيَامِ النَّهَارِ فَصُمْتُمْ وَأَطَعْتُمْ رَبَّكُمْ فَاقْبِضُوا جَوَائِزَكُمْ فَإِذَا صَلَّوْا نَادَى مُنَادٍ أَلَا إِنَّ رَبَّكُمْ قَدْ غَفَرَ لَكُمْ فَارْجِعُوا رَاشِدِينَ إِلَى رِحَالِكُمْ فَهُوَ يَوْمُ الْجَائِزَةِ وَيُسَمَّى ذَلِكَ الْيَوْمُ فِي السَّمَاءِ يَوْمَ الْجَائِزَةِ

     ✧ The Messenger of Allah ﷺ said: "When it is the day of Fitr, the angels stand at the gates of the roads and call out: 'Go forth, O assembly of Muslims, to a Generous Lord who bestows good and then rewards abundantly for it. You were commanded to pray at night and you prayed; you were commanded to fast during the day and you fasted; you obeyed your Lord, so receive your prizes.' When they have prayed, a caller announces: 'Indeed your Lord has forgiven you, so return rightly guided to your mounts.' It is the day of prizes, and that day is called in heaven the Day of Prizes."

242. al-Mu'jam al-Kabir (al-Tabarani) 618Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ غَدَاةُ الْفِطْرِ وَقَفَتِ الْمَلَائِكَةُ فِي أَفْوَاهِ الطُّرُقِ فَنَادَوْا يَا مَعْشَرَ الْمُسْلِمِينَ اغْدُوا إِلَى رَبٍّ رَحِيمٍ يَمُنُّ بِالْخَيْرِ وَيُثِيبُ عَلَيْهِ الْجَزِيلَ أُمِرْتُمْ بِصِيَامِ النَّهَارِ فَصُمْتُمْ وَأَطَعْتُمْ رَبَّكُمْ فَاقْبِضُوا جَوَائِزَكُمْ فَإِذَا صَلَّوُا الْعِيدَ نَادَى مُنَادٍ مِنَ السَّمَاءِ ارْجِعُوا إِلَى مَنَازِلِكُمْ رَاشِدِينَ قَدْ غَفَرْتُ ذُنُوبَكُمْ كُلَّهَا وَيُسَمَّى ذَلِكَ الْيَوْمُ فِي السَّمَاءِ يَوْمَ الْجَائِزَةِ

     ✧ The Messenger of Allah ﷺ said: "When it is the morning of Fitr, the angels stand at the mouths of the roads and call out: 'O assembly of Muslims, go forth to a Merciful Lord who bestows good and rewards abundantly for it. You were commanded to fast during the day and you fasted; you obeyed your Lord, so receive your prizes.' When they have prayed the Eid prayer, a caller from heaven announces: 'Return to your homes rightly guided; I have forgiven all your sins.' That day is called in heaven the Day of Prizes."

243. al-Mu'jam al-Kabir (al-Tabarani) 619Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَشَى مَعَ ظَالِمٍ لِيُعِينَهُ وَهُوَ يَعْلَمُ أَنَّهُ ظَالِمٌ فَقَدْ خَرَجَ مِنَ الْإِسْلَامِ»

     ✧ He heard the Messenger of Allah ﷺ say: "Whoever walks with an oppressor to help him, knowing that he is an oppressor, has left Islam."

244. al-Mu'jam al-Kabir (al-Tabarani) 620Tidak ada penilaian tercatat

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ قَالَهَا ثَلَاثًا فِي الرَّابِعَةِ فَاقْتُلُوهُ»

     ✧ From the Messenger of Allah ﷺ, he said: "Whoever drinks wine, flog him. If he repeats—he said it three times—on the fourth, kill him."

245. al-Mu'jam al-Kabir (al-Tabarani) 621Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ بِئْرِ مَعُونَةَ أَوْسُ بْنُ مُعَاذِ بْنِ أَوْسٍ الْأَنْصَارِيُّ»

     ✧ From 'Urwah: "In naming those who were martyred on the day of Bi'r Ma'unah: Aws b. Mu'adh b. Aws al-Ansari."

246. al-Mu'jam al-Kabir (al-Tabarani) 622Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ أَوْسُ بْنُ مُعَاذِ بْنِ أَوْسٍ لَا عَقِبَ لَهُ

     ✧ From Ibn Shihab, in naming those who witnessed Badr from the Ansar: Aws b. Mu'adh b. Aws, no offspring for him.

247. al-Mu'jam al-Kabir (al-Tabarani) 623Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ وَشَهِدَ بَدْرًا أَوْسُ بْنُ ثَابِتِ بْنِ الْمُنْذِرِ بَدْرِيٌّ

     ✧ From 'Urwah, in naming those who witnessed al-'Aqabah from the Ansar, then from Banu 'Amr b. Malik b. al-Najjar, and who witnessed Badr: Aws b. Thabit b. al-Mundhir, a Badri.

248. al-Mu'jam al-Kabir (al-Tabarani) 624Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ أَوْسُ بْنُ ثَابِتِ بْنِ الْمُنْذِرِ لَا عَقِبَ لَهُ

     ✧ From Ibn Shihab regarding naming those of the Ansar who witnessed Badr: Aws b. Thabit b. al-Mundhir, who had no surviving offspring.

249. al-Mu'jam al-Kabir (al-Tabarani) 625Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ أَوْسُ بْنُ الْمُنْذِرِ

     ✧ From Urwah regarding naming those of the Ansar who were martyred on the day of Uhud, then from the Banu al-Najjar: Aws b. al-Mundhir.

250. al-Mu'jam al-Kabir (al-Tabarani) 626Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَوْفِ بْنِ الْخَزْرَجِ أَوْسُ بْنُ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ خَوْلِيٍّ

     ✧ About Ibn Shihab's account of the names of those who witnessed the Battle of Badr among the Ansar, then from the Banu Auf bin Al-Khazraj, Aws bin Abdullah bin Al-Harith bin Khauliy.

251. al-Mu'jam al-Kabir (al-Tabarani) 627Tidak ada penilaian tercatat

     «كَانَ الَّذِينَ نَزَلُوا قَبْرَ رَسُولِ اللهِ ﷺ الْفَضْلُ وَقُثَمُ وَشُقْرَانُ مَوْلَى رَسُولِ اللهِ ﷺ وَأَوْسُ بْنُ خَوْلِيٍّ»

     ✧ "Those who descended into the grave of the Messenger of Allah ﷺ were al-Fadl, Qutham, Shuqran the freedman of the Messenger of Allah ﷺ, and Aws b. Khawli."

252. al-Mu'jam al-Kabir (al-Tabarani) 628Tidak ada penilaian tercatat

     نَزَلَ فِي حُفْرَةِ رَسُولِ اللهِ ﷺ عَلَيُّ بْنُ أَبِي طَالِبٍ وَالْفَضْلُ وَقُثَمُ ابْنَا الْعَبَّاسِ وَشُقْرَانُ مَوْلَى رَسُولِ اللهِ ﷺ فَقَالَ أَبُو لَيْلَى أَوْسُ بْنُ خَوْلِيٍّ لِعَلِيِّ بْنِ أَبِي طَالِبٍ ؓ أَنْشُدُكَ اللهَ وَحَظَّنَا مِنْ رَسُولِ اللهِ ﷺ فَقَالَ عَلِيٌّ ؓ انْزِلْ فَنَزَلَ

     ✧ Ali b. Abi Talib, al-Fadl and Qutham the two sons of al-Abbas, and Shuqran the freedman of the Messenger of Allah ﷺ descended into the burial niche of the Messenger of Allah ﷺ. Then Abu Layla Aws b. Khawli said to Ali b. Abi Talib ؓ, "I adjure you by Allah and by our share of the Messenger of Allah ﷺ." So Ali ؓ said, "Descend," and he descended.

253. al-Mu'jam al-Kabir (al-Tabarani) 629Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ لَمَّا ثَقُلَ وَعِنْدَهُ عَائِشَةُ وَحَفْصَةُ إِذْ دَخَلَ عَلِيٌّ ؓ فَلَمَّا رَآهُ رَفَعَ رَأْسَهُ ثُمَّ قَالَ «ادْنُ مِنِّي» فَاسْتَنَدَ إِلَيْهِ فَلَمْ يَزَلْ عِنْدَهُ حَتَّى تُوُفِّيَ ﷺ فَلَمَّا قَضَى قَامَ عَلِيٌّ ؓ وَأَغْلَقَ الْبَابَ فَجَاءَ الْعَبَّاسُ ؓ وَمَعَهُ بَنُو عَبْدِ الْمُطَّلِبِ فَقَامُوا عَلَى الْبَابِ فَجَعَلَ عَلِيٌّ ؓ يَقُولُ بِأَبِي أَنْتَ طَيِّبًا حَيًّا وَطَيِّبًا مَيِّتًا وَسَطَعَتْ رِيحٌ طَيِّبَةٌ لَمْ يَجِدُوا مِثْلَهَا قَطُّ فَقَالَ عَلِيٌّ ؓ أَدْخِلُوا عَلَيَّ الْفَضْلِ بْنِ عَبَّاسٍ فَقَالَتِ الْأَنْصَارُ نَشَدْنَاكُمْ بِاللهِ فِي نَصِيبِنَا مِنْ رَسُولِ اللهِ ﷺ فَأَدْخَلُوا رَجُلًا مِنْهُمْ يُقَالُ لَهُ أَوْسُ بْنُ خَوْلِيٍّ يَحْمِلُ جَرَّةً بِإِحْدَى يَدَيْهِ فَسَمِعُوا صَوْتًا فِي الْبَيْتِ لَا تُجَرِّدُوا رَسُولَ اللهِ ﷺ وَاغْسِلُوهُ كَمَا هُوَ فِي قَمِيصِهِ فَغَسَّلَهُ عَلِيٌّ ؓ يُدْخِلُ يَدَهُ تَحْتَ الْقَمِيصِ وَالْفَضْلُ يُمْسِكُ الثَّوْبَ عَنْهُ وَالْأَنْصَارِيُّ يَنْقُلُ الْمَاءَ وَعَلَى يَدِ عَلِيٍّ ؓ خِرْقَةٌ وَيُدْخِلُ يَدَهُ

     ✧ When the Prophet ﷺ became gravely ill, and Aishah and Hafsah were with him, Ali ؓ entered. When he saw him, he raised his head and said, "Draw near to me." So he leaned against him and remained with him until he ﷺ passed away. When he died, Ali ؓ rose and locked the door. Al-Abbas ؓ came with the Banu Abd al-Muttalib and stood at the door. Ali ؓ began to say, "May my father be ransomed for you, pure in life and pure in death." A sweet fragrance spread that they had never smelled the like of before. Ali ؓ said, "Let al-Fadl b. Abbas enter to me." The Ansar said, "We adjure you by Allah concerning our share of the Messenger of Allah ﷺ." So they brought in a man from among them called Aws b. Khawli, carrying a water jar in one of his hands. They heard a voice in the house: "Do not strip the Messenger of Allah ﷺ; wash him as he is in his shirt." So Ali ؓ washed him, inserting his hand beneath the shirt while al-Fadl held the cloth away from him, and the Ansari poured the water. On Ali's ؓ hand there was a cloth, and he inserted his hand.

254. al-Mu'jam al-Kabir (al-Tabarani) 630Tidak ada penilaian tercatat

     وَيُقَالُ سُلَيْمُ أَبُو كَبْشَةَ مَوْلَى رَسُولِ اللهِ ﷺ مِنْ دَوْسٍ ذَكَرَهُ مُحَمَّدُ بْنُ إِسْحَاقَ فِيمَنْ شَهِدَ بَدْرًا

     ✧ It is said: Sulaym Abu Kabshah, the freedman of the Messenger of Allah ﷺ, from Daws. Muhammad b. Ishaq mentioned him among those who witnessed Badr.

255. al-Mu'jam al-Kabir (al-Tabarani) 631Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ أَوْسُ بْنُ يَزِيدَ بْنِ أَصْرَمَ

     ✧ From Ibn Shihab regarding naming those of the Ansar who witnessed al-Aqabah, then from the Banu al-Najjar: Aws b. Yazid b. Asram.

256. al-Mu'jam al-Kabir (al-Tabarani) 632Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ أَوْسُ بْنُ ثَابِتٍ

     ✧ From Ibn Shihab regarding naming those of the Ansar who witnessed al-Aqabah, then from the Banu al-Najjar: Aws b. Thabit.

257. al-Mu'jam al-Kabir (al-Tabarani) 633Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ قُتِلَ بِأَجْنَادِينَ مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ أَبَانُ بْنُ سَعِيدِ بْنِ الْعَاصِ

     ✧ From Urwah regarding naming those of Quraysh who were killed at Ajnadayn, then from the Banu Abd Shams b. Abd Manaf: Aban b. Sa'id b. al-As.

258. al-Mu'jam al-Kabir (al-Tabarani) 634Tidak ada penilaian tercatat

     «إِنَّ رَسُولَ اللهِ ﷺ قَدْ وَضَعَ كُلَّ دَمٍ كَانَ فِي الْجَاهِلِيَّةِ»

     ✧ "Indeed the Messenger of Allah ﷺ abolished every blood claim that existed in the time of ignorance."

259. al-Mu'jam al-Kabir (al-Tabarani) 635Tidak ada penilaian tercatat

     عَنْ أَبَانَ الْمُحَارِبِيِّ وَكَانَ مِنَ الْوَفْدِ الَّذِينَ وَفَدُوا عَلَى رَسُولِ اللهِ ﷺ مِنْ عَبْدِ الْقَيْسِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا مِنْ عَبْدٍ يَقُولُ إِذَا أَصْبَحَ الْحَمْدُ لِلَّهِ رَبِّي لَا أُشْرِكُ بِهِ شَيْئًا وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ إِلَّا ظَلَّ يُغْفَرُ لَهُ ذُنُوبُهُ حَتَّى يُمْسِيَ وَإِنْ قَالَهَا إِذَا أَمْسَى بَاتَ يُغْفَرُ لَهُ ذُنُوبُهُ حَتَّى يُصْبِحَ

     ✧ From Aban al-Muharibi, who was one of the delegation that came to the Messenger of Allah ﷺ from Abd al-Qays, that the Messenger of Allah ﷺ said: "There is no servant who says in the morning, 'Praise belongs to Allah, my Lord; I associate nothing with Him, and I bear witness that there is no god but Allah,' except that he remains forgiven of his sins until evening. And if he says it in the evening, he passes the night forgiven of his sins until morning."

260. al-Mu'jam al-Kabir (al-Tabarani) 636Tidak ada penilaian tercatat

     أَنَّ مَعْدَانَ كَانَ بَيْنَهُ وَبَيْنَ رَجُلٍ خُصُومَةٌ فِي أَرْضٍ فَارْتَفَعَا إِلَى النَّبِيِّ ﷺ فَقَضَى بِالْيَمِينِ عَلَى أَحَدِهِمَا فَقَالَ الْآخَرُ يَذْهَبُ بِأَرْضِي؟ قَالَ «فَإِنَّهُ إِنْ حَلَفَ بِاللهِ كَاذِبًا» قَالَ ابْنُ عَوْنٍ فَقَالَ قَوْلًا شَدِيدًا

     ✧ Madaan had a dispute with a man over some land, and they brought the matter to the Prophet ﷺ. He ruled that one of them should take an oath. The other said, "Will he take away my land?" He said, "If he swears by Allah falsely," Ibn Awn said, "he said something severe."

261. al-Mu'jam al-Kabir (al-Tabarani) 637Tidak ada penilaian tercatat

     أَنَّ رَجُلًا مِنْ كِنْدَةَ وَرَجُلًا مِنْ حَضْرَمَوْتَ اخْتَصَمَا إِلَى النَّبِيِّ ﷺ فِي أَرْضٍ بِالْيَمَنِ فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللهِ ‍ أَرْضِي اغْتَصَبَهَا أَبُو هَذَا؟ فَقَالَ لِلْكِنْدِيِّ «مَا تَقُولُ؟» قَالَ أَقُولُ إِنَّ أَرْضِي فِي يَدِي وَرِثْتُهَا مِنْ أَبِي فَقَالَ لِلْحَضْرَمِيِّ «هَلْ لَكَ مِنْ بَيِّنَةٍ؟» قَالَ لَا وَلَكِنْ يَحْلِفُ يَا رَسُولَ اللهِ بِالَّذِي لَا إِلَهَ إِلَّا اللهُ هُوَ مَا يَعْلَمُ أَنَّهَا أَرْضِي اغْتَصَبَهَا أَبُوهُ فَتَهَيَّأَ الْكِنْدِيُّ لِلْيَمِينِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّهُ لَا يَقْتَطِعُ رَجُلٌ مَالًا إِلَّا لَقِيَ اللهَ ﷻ يَوْمَ الْقِيَامَةِ وَهُوَ أَجْذَمُ» فَرَدَّهَا الْكِنْدِيُّ

     ✧ A man from Kindah and a man from Hadramawt brought a dispute before the Prophet ﷺ concerning a piece of land in Yemen. The Hadrami said, 'O Messenger of God, it is my land; this man's father usurped it from me.' He said to the Kindi, 'What do you say?' He said, 'I say it is my land, in my possession; I inherited it from my father.' He said to the Hadrami, 'Do you have any proof?' He said, 'No, but let him swear, O Messenger of God, by the One besides whom there is no god, that he does not know it is my land which his father usurped.' The Kindi prepared to take the oath, and the Messenger of God ﷺ said, 'No man seizes property but that he will meet God ﷻ on the Day of Resurrection with it as a leper.' So the Kindi returned it.

262. al-Mu'jam al-Kabir (al-Tabarani) 638Tidak ada penilaian tercatat

     خَاصَمَ رَجُلٌ مِنَ الْحَضْرَمِيِّينَ رَجُلًا مِنَّا يُقَالُ لَهُ الْحَفْشِيشُ إِلَى النَّبِيِّ ﷺ فِي أَرْضٍ لَهُ فَقَالَ النَّبِيُّ ﷺ لِلْحَضْرَمِيِّ «جِئْ بِشُهُودِكَ عَلَى حَقِّكَ وَإِلَّا حَلَفَ لَكَ» قَالَ لَهُ أَرْضِي أَعْظَمُ شَأْنًا مِنْ أَنْ لَا يَحْلِفَ عَلَيْهَا فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ يَمِينَ الْمُسْلِمِ مِنْ وَرَاءِ مَا هُوَ أَعْظَمُ مِنْ ذَلِكَ» فَانْطَلَقَ لِيَحْلِفَ فَقَالَ النَّبِيُّ ﷺ «إِنْ هُوَ حَلَفَ كَاذِبًا أَدْخَلَهُ اللهُ ﷻ النَّارَ» فَانْطَلَقَ الْأَشْعَثُ فَأَخْبَرَهُ فَقَالَ أَصْلِحْ بَيْنِي وَبَيْنَهُ فَأَصْلَحَ بَيْنَهُمَا

     ✧ A man of the Hadramis disputed with a man of ours called al-Hafshish before the Prophet ﷺ concerning a piece of land belonging to the latter. The Prophet ﷺ said to the Hadrami, 'Bring your witnesses to prove your right; otherwise, he will swear to you.' He said, 'My land is too great a matter for him not to swear concerning it.' The Messenger of God ﷺ said, 'The oath of a Muslim stands behind what is greater than that.' He went to swear, and the Prophet ﷺ said, 'If he swears falsely, God ﷻ will admit him to the Fire.' Al-Ash'ath went and informed him, and he said, 'Make peace between me and him.' So he made peace between them.

263. al-Mu'jam al-Kabir (al-Tabarani) 639Tidak ada penilaian tercatat

     لَقَدِ اشْتَرَيْتُ يَمِينِي مَرَّةً بِسَبْعِينَ أَلْفًا وَذَلِكَ أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنِ اقْتَطَعَ حَقَّ مُسْلِمٍ بِيَمِينٍ لَقِيَ اللهَ ﷻ وَهُوَ عَلَيْهِ غَضْبَانُ»

     ✧ I once bought my oath for seventy thousand, because I heard the Messenger of God ﷺ say, 'Whoever seizes the right of a Muslim by an oath will meet God ﷻ while He is angry with him.'

264. al-Mu'jam al-Kabir (al-Tabarani) 640Tidak ada penilaian tercatat

     فِيَّ أُنْزِلَتْ هَذِهِ الْآيَةُ كَانَتْ لِي أَرْضٌ فِي يَدِ عَمٍّ لِي فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقَالَ «بَيِّنَتُكَ أَوْ يَمِينُهُ» قُلْتُ يَحْلِفُ إِذًا يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ وَهُوَ فِيهَا فَاجِرٌ لَقِيَ اللهَ ﷻ وَهُوَ عَلَيْهِ غَضْبَانُ» فَأَنْزَلَ اللهُ ﷻ الْآيَةَ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} إِلَى آخِرِ الْآيَةِ

     ✧ In this verse, it was revealed to me that I had a piece of land in the possession of my paternal uncle. So, I went to the Messenger of Allah ﷺ and he said, "Do you want me to arbitrate or shall I uphold his oath?" I said, "If he has taken an oath, then you should arbitrate, O Messenger of Allah." So, the Messenger of Allah ﷺ said, "Whoever takes an oath, while he is still a sinner and uses it to wrongfully take the wealth of a Muslim, he will meet Allah while He is angry with him." So, Allah revealed the verse: "Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price..." until the end of the verse.

265. al-Mu'jam al-Kabir (al-Tabarani) 641Tidak ada penilaian tercatat

     نَزَلَتْ فِيَّ هَذِهِ الْآيَةُ خَاصَمْتُ رَجُلًا إِلَى رَسُولِ اللهِ ﷺ فَنَزَلَتْ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا}

     ✧ This verse was revealed concerning me. I had a dispute with a man before the Messenger of God ﷺ, and the verse was revealed: {Indeed, those who purchase with the covenant of God and their oaths a small price...}

266. al-Mu'jam al-Kabir (al-Tabarani) 642Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ صَبْرٍ لِيَقْتَطِعَ بِهِ مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ» فَدَخَلَ الْأَشْعَثُ فَقَالَ مَا حَدَّثَكُمَا أَبُو عَبْدِ الرَّحْمَنِ؟ فَقُلْنَا بِكَذَا وَكَذَا فَقَالَ فِيَّ نَزَلَتْ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ خُصُومَةٌ فِي أَرْضٍ لَنَا خَاصَمْتُ إِلَى النَّبِيِّ ﷺ فَلَمْ يَكُنْ لِي بَيِّنَةٌ فَقَالَ «أُحَلِّفُهُ؟» فَقُلْتُ يَا رَسُولَ اللهِ إِذًا يَحْلِفُ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ وَهُوَ فِيهَا فَاجِرٌ لَقِيَ اللهَ ﷻ وَهُوَ عَلَيْهِ غَضْبَانُ» وَنَزَلَتْ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} إِلَى آخِرِ الْآيَةِ

     ✧ The Messenger of God ﷺ said, 'Whoever swears a patient oath to seize thereby the property of a Muslim will meet God while He is angry with him.' Then al-Ash'ath entered and said, 'What did Abu 'Abd al-Rahman tell you?' We said, 'Such and such.' He said, 'It was revealed concerning me. There was a dispute between me and a man over some land of ours. I brought the case to the Prophet ﷺ, but I had no proof. He said, "Shall I make him swear?" I said, "O Messenger of God, then he will swear." The Messenger of God ﷺ said, "Whoever swears an oath to seize thereby the property of a person while he is lying in it will meet God ﷻ while He is angry with him." And the verse was revealed: {Indeed, those who purchase with the covenant of God and their oaths a small price...} to the end of the verse.

267. al-Mu'jam al-Kabir (al-Tabarani) 643Tidak ada penilaian tercatat

     فِيَّ نَزَلَتْ هَذِهِ الْآيَةُ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ تَدَارٍ فِي مَالٍ أَوْ أَرْضٍ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ «لَكَ بَيِّنَةٌ؟» فَقُلْتُ لَا قَالَ «فَسَيُسْتَحْلَفُ صَاحِبُكَ» قَالَ إِذًا يَحْلِفُ فَنَزَلَتْ هَذِهِ الْآيَةُ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} إِلَى آخِرِ الْآيَةِ

     ✧ This verse was revealed concerning me. There was a dispute between me and a man over some property or land. I went to the Messenger of God ﷺ and mentioned that to him. He said, 'Do you have proof?' I said, 'No.' He said, 'Then your opponent will be made to swear.' I said, 'Then he will swear.' So this verse was revealed: {Indeed, those who purchase with the covenant of God and their oaths a small price...} to the end of the verse.

268. al-Mu'jam al-Kabir (al-Tabarani) 644Tidak ada penilaian tercatat

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «مَنْ حَلَفَ عَلَى يَمِينٍ صَبْرٍ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ ﷻ وَهُوَ عَلَيْهِ غَضْبَانُ عَفَا عَنْهُ أَوْ عَاقَبَهُ»

     ✧ I heard the Prophet ﷺ say, 'Whoever swears a patient oath to seize thereby the property of a Muslim will meet God ﷻ while He is angry with him, whether He pardons him or punishes him.'

269. al-Mu'jam al-Kabir (al-Tabarani) 645Tidak ada penilaian tercatat

     أَتَيْنَا النَّبِيَّ ﷺ فِي رَهْطٍ مِنْ كِنْدَةَ لَا يَرَوْنِي بِأَفْضَلِهِمْ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّا نَزْعُمُ أَنَّكَ مِنَّا قَالَ «لَا نَحْنُ بَنُو النَّضْرِ بْنِ كِنَانَةَ لَا نَقْفُوا أُمَّنَا وَلَا نَنْتَفِي مِنْ أَبِينَا» قَالَ الْأَشْعَثُ بْنُ قَيْسٍ يَا نَبِيَّ اللهِ لَا أَسْمَعُ أَحَدًا نَفَى قُرَيْشًا مِنْ كِنَانَةَ إِلَّا جَلَدْتُهُ

     ✧ We came to the Prophet ﷺ in a group from Kindah, and they did not consider me the best of them. I said, 'O Messenger of God, we claim that you are one of us.' He said, 'No, we are Banu al-Nadr b. Kinanah; we do not follow our mother nor disown our father.' Al-Ash'ath b. Qays said, 'O Prophet of God, I will not hear anyone deny that Quraysh is from Kinanah except that I will flog him.'

270. al-Mu'jam al-Kabir (al-Tabarani) 646Tidak ada penilaian tercatat

     أَنَّهُ قَدِمَ عَلَى النَّبِيِّ ﷺ فِي وَفْدِ كِنْدَةَ فَقَالَ لَهُ النَّبِيُّ ﷺ «هَلْ لَكَ مِنْ وَلَدٍ؟» قَالَ لَا إِلَّا مَوْلُودٌ وُلِدَ لِي مَخْرَجِي إِلَيْكَ وَلَوَدِدْتُ أَنَّ لِي مَكَانَهُ شَبِعَ الْقَوْمُ فَقَالَ النَّبِيُّ ﷺ «لَا تَقُلْ ذَاكَ فَإِنَّ فِيهِمْ قُرَّةَ أَعْيُنٍ وَأَجْرًا إِذَا قُبِضُوا وَلَئِنْ قُلْتَ ذَلِكَ فَإِنَّهُمْ لَمَجْبَنَةٌ وَمَحْزَنَةٌ وَمَبْخَلَةٌ»

     ✧ He came to the Prophet ﷺ among the delegation of Kindah. The Prophet ﷺ said to him, 'Do you have any children?' He said, 'None except a newborn who was born when I set out to you. I would wish that in his place the people had been filled.' The Prophet ﷺ said, 'Do not say that, for in them is joy for the eyes and reward when they die. And if you say that, they are indeed a cause of cowardice, grief, and stinginess.'

271. al-Mu'jam al-Kabir (al-Tabarani) 647Tidak ada penilaian tercatat

     قُلْتُ لِلنَّبِيُّ ﷺ وُلِدَ لِي مِنْ بِنْتِ جَمْدِ بْنِ وَلِيعَةَ الْكِنْدِيِّ وَدِدْتُ لَوْ كَانَ لَنَا بِهِ قَصْعَةُ ثَرِيدٍ فَقَالَ «أَمَا إِنَّ الْأَوْلَادَ مَبْخَلَةٌ مَجْبَنَةٌ مَحْزَنَةٌ»

     ✧ I said to the Prophet ﷺ, 'A child was born to me from the daughter of Jamd b. Wali'ah al-Kindi. I wished that in his place we had a bowl of tharid.' He said, 'Indeed, children are a cause of stinginess, cowardice, and grief.'

272. al-Mu'jam al-Kabir (al-Tabarani) 648Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «أَشْكَرُكُمْ لِلَّهِ ﷻ أَشْكَرُكُمْ لِلنَّاسِ»

     ✧ The Messenger of God ﷺ said, 'The most grateful of you to God ﷻ is the most grateful of you to people.'

273. al-Mu'jam al-Kabir (al-Tabarani) 649Tidak ada penilaian tercatat

     وَقَالَ «إِنِّي وَاللهِ مَا كَفَرْتُ وَلَكِنْ زَوَّجَنِي هَذَا الرَّجُلُ أُخْتَهُ وَلَوْ كُنَّا فِي بِلَادِنَا كَانَتْ لَنَا وَلِيمَةٌ غَيْرَ هَذِهِ يَا أَهْلَ الْمَدِينَةِ انْحَرُوا وَكُلُوا وَيَا أَصْحَابَ الْإِبِلِ تَعَالَوْا خُذُوا شَرْوَاهَا»

     ✧ And he said: 'By God, I have not disbelieved; rather, this man married me to his sister. If we were in our own land, we would have had a wedding feast other than this. O people of Madinah, slaughter and eat; and O owners of camels, come and take its equivalent.'

274. al-Mu'jam al-Kabir (al-Tabarani) 650Tidak ada penilaian tercatat

     كَانَ لِي عَلَى رَجُلٍ مِنْ كِنْدَةَ دَيْنٌ وَكُنْتُ أَخْتَلِفُ إِلَيْهِ بِالْأَسْحَارِ فَأَدْرَكَتْنِي صَلَاةُ الْفَجْرِ فِي مَسْجِدِ الْأَشْعَثِ فَصَلَّيْتُ فَلَمَّا سَلَّمَ الْإِمَامُ «وَضَعَ قُدَّامَ كُلِّ إِنْسَانٍ حُلَّةً وَنَعْلًا وَخَمْسَمِائَةِ دِرْهَمٍ» قُلْتُ إِنِّي لَسْتُ مِنْ أَهْلِ الْمَسْجِدِ قَالَ وَإِنْ كُنْتَ لَسْتَ مِنْ أَهْلِ الْمَسْجِدِ قُلْتُ مَا هَذِهِ؟ قَالُوا قَدِمَ الْأَشْعَثُ بْنُ قَيْسٍ مِنْ مَكَّةَ

     ✧ I had a debt owed to me by a man from Kindah, and I used to frequent him before dawn. The Fajr prayer overtook me in the mosque of al-Ash'ath, so I prayed. When the imam said the salam, he placed before every person a fine garment, a pair of sandals, and five hundred dirhams. I said, 'I am not one of the people of the mosque.' He said, 'Even if you are not one of the people of the mosque?' I said, 'What is this?' They said, 'Al-Ash'ath b. Qays has arrived from Makkah.'"

275. al-Mu'jam al-Kabir (al-Tabarani) 651Tidak ada penilaian tercatat

     «مَا لَكَ وَمَا لَهُ يَا أَشْعَثُ؟ أَمْ وَاللهِ لَوْ بِعَبْدِ ثَقِيفٍ تَمَرَّسْتَ اقْشَعَرَّتْ شُعَيْرَاتُ اسْتِكَ» قِيلَ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ وَمَنْ عَبْدُ ثَقِيفٍ؟ قَالَ «غُلَامٌ يَلِيهِمْ لَا يَبْقَى أَهْلُ بَيْتٍ مِنَ الْعَرَبِ إِلَّا أَدْخَلَهُمْ ذُلًّا» قِيلَ كَمْ يَمْلِكُ؟ قَالَ «عِشْرِينَ إِنْ بَلَغَ»

     ✧ "What do you have to do with him, O Ash'ath? By Allah, if you were to wrestle with the servant of Thaqif, the little hairs of your buttocks would stand on end." It was said to him, "O Commander of the Believers, and who is the servant of Thaqif?" He said, "A young man who will rule over them; he will not leave any household of the Arabs but he will bring them humiliation." It was said, "How long will he reign?" He said, "Twenty years, if he reaches that."

276. al-Mu'jam al-Kabir (al-Tabarani) 652Tidak ada penilaian tercatat

     مُحَمَّدُ بْنُ سَلَّامٍ إِنَّمَا يُعَدُّ الشُّرَفُ مَا كَانَ قُبَيْلَ النَّبِيِّ ﷺ إِلَى عَهْدِ النَّبِيِّ عَلَيْهِ السَّلَامُ وَاتَّصَلَ فِي الْإِسْلَامِ فَبَيْتُ الْيَمَنِ الَّذِي فِي الصُّفَّةِ عِنْدَ الْعِزِّ فِي كِنْدَةَ الْأَشْعَثُ بْنُ قَيْسٍ وَفَارِسُهَا فِي بَنِي زُبَيْدٍ عَمْرُو بْنُ مَعْدِ يكَرِبَ وَشَاعِرُهَا امْرُؤُ الْقَيْسِ مِنْ كِنْدَةَ لَا يُخْتَلَفُ فِي هَذَا

     ✧ Muhammad b. Sallam said: Nobility is only counted from a short time before the Prophet ﷺ to the era of the Prophet ﷺ and continued in Islam. The house of Yemen that is in the courtyard near the honor, in Kindah, is al-Ash'ath b. Qays; its horseman among the Banu Zubayd is 'Amr b. Ma'dikarib; and its poet Imru' al-Qays, from Kindah; there is no disagreement about this.

277. al-Mu'jam al-Kabir (al-Tabarani) 653Tidak ada penilaian tercatat

     أَعَنْ هَذَيْنِ حَجَبْتَنِي يَا أَمِيرَ الْمُؤْمِنِينَ؟ تَعْلَمُ أَنَّ صَاحِبَهُمَا جَاءَنَا فَمَلَأَنَا كَذِبًا يَعْنِي عَلِيًّا فَقَالَ ابْنُ عَبَّاسٍ أَتُرَانِي أَسُبُّكَ بِابْنِ أَبِي طَالِبٍ؟ قَالَ مَا سُبَّ عَرَبِيُّ خَيْرٌ مِنِّي فَقَالَ ابْنُ عَبَّاسٍ عَبْدُ مَهْرَةَ قَتَلَ جَدَّكَ وَطَعَنَ فِي اسْتِ أَبِيكَ فَقَالَ أَلَا تَسْمَعُ مَا يَقُولُ لِي أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ أَنْتَ بَدَأْتَ

     ✧ "Have you prevented me because of these two, O Commander of the Believers? You know that their companion came to us and filled us with lies," meaning 'Ali. Ibn 'Abbas said, "Do you think I will insult you because of Ibn Abi Talib?" He said, "No Arab better than me has been insulted." Ibn 'Abbas said, "The servant of Mahrah killed your grandfather and stabbed your father in the buttocks." He said, "Do you not hear what he says to me, O Commander of the Believers?" He said, "You began it."

278. al-Mu'jam al-Kabir (al-Tabarani) 654Tidak ada penilaian tercatat

     «كَنَّانِي رَسُولُ اللهِ ﷺ بِأَبِي حَمْزَةَ»

     ✧ The Messenger of Allah ﷺ gave me the kunya Abu Hamzah.

279. al-Mu'jam al-Kabir (al-Tabarani) 655Tidak ada penilaian tercatat

     سَأَلْتُ أَنَسَ بْنَ مَالِكٍ فَقُلْتُ يَا أَبَا حَمْزَةَ

     ✧ I asked Anas b. Malik, saying, 'O Abu Hamzah...'

280. al-Mu'jam al-Kabir (al-Tabarani) 656Tidak ada penilaian tercatat

     «كَنَّانِي رَسُولُ اللهِ ﷺ وَأَنَا غُلَامٌ» قَالَ وَكَنَّانِي بِبَقْلَةٍ كُنْتُ أَجْتَنِبُهَا

     ✧ "The Messenger of Allah ﷺ gave me a kunya when I was a young boy." He said, "And he gave me a kunya because of a herb I used to gather."

281. al-Mu'jam al-Kabir (al-Tabarani) 657Tidak ada penilaian tercatat

     «رَأَيْتُ أَنَسَ بْنَ مَالِكٍ أَبْيَضَ الرَّأْسِ وَاللِّحْيَةِ يَصْبُغُ رَأْسَهُ بِالْحِنَّاءِ»

     ✧ "I saw Anas b. Malik with a white head and beard; he dyed his head with henna."

282. al-Mu'jam al-Kabir (al-Tabarani) 658Tidak ada penilaian tercatat

     «رَأَيْتُ أَنَسَ بْنَ مَالِكٍ ؓ يَخْضِبُ بِالْحِنَّاءِ»

     ✧ "I saw Anas b. Malik ؓ dyeing with henna."

283. al-Mu'jam al-Kabir (al-Tabarani) 659Tidak ada penilaian tercatat

     «كَانَ أَنَسُ بْنُ مَالِكٍ يُصَفِّرُ لِحْيَتَهُ بِالْوَرْسِ»

     ✧ "Anas b. Malik used to dye his beard yellow with wars."

284. al-Mu'jam al-Kabir (al-Tabarani) 660Tidak ada penilaian tercatat

     «رَأَيْتُ أَنَسَ بْنَ مَالِكٍ ؓ يَخْضِبُ بِالْحُمْرَةٍ»

     ✧ "I saw Anas b. Malik ؓ dyeing with red."

285. al-Mu'jam al-Kabir (al-Tabarani) 661Tidak ada penilaian tercatat

     وَقَالَ «إِنَّ رَسُولَ اللهِ ﷺ دَعَا لِي»

     ✧ And he said, "The Messenger of Allah ﷺ supplicated for me."

286. al-Mu'jam al-Kabir (al-Tabarani) 662Tidak ada penilaian tercatat

     لِيَ النَّبِيُّ ﷺ «يَا ذَا الْأُذُنَيْنِ»

     ✧ The Prophet ﷺ said to me, “O you with two ears.”

287. al-Mu'jam al-Kabir (al-Tabarani) 663Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ يَقُولُ لِي يَا ذَا الْأُذُنَيْنِ

     ✧ The Prophet ﷺ used to say to me, “O you with two ears.”

288. al-Mu'jam al-Kabir (al-Tabarani) 664Tidak ada penilaian tercatat

     «رَأَيْتُ أَنَسَ بْنَ مَالِكٍ ؓ قَدْ مَسَّ ذِرَاعَيْهِ بِخَلُوقٍ مِنْ بَيَاضٍ كَانَ بِهِ»

     ✧ I saw Anas b. Malik ؓ touching his forearms with perfume made from whiteness that was on him.

289. al-Mu'jam al-Kabir (al-Tabarani) 665Tidak ada penilaian tercatat

     «رَأَيْتُ أَنَسَ بْنَ مَالِكٍ عَلَيْهِ جُبَّةُ خَزٍّ دَكْنَاءُ وَمِطْرَفُ خَزٍّ أَدْكَنُ وَعِمَامَتُهُ سَوْدَاءُ لَهُ ذُؤَابَةٌ مِنْ خَلْفِهِ يَخْضِبُ بِالصُّفْرَةِ»

     ✧ I saw Anas b. Malik wearing a dark-colored silk-blend jubba, a dark silk-blend cloak, and a black turban with a hanging end behind him, dyeing with yellow.

290. al-Mu'jam al-Kabir (al-Tabarani) 666Tidak ada penilaian tercatat

     «رَأَيْتُ عَلَى أَنَسِ بْنِ مَالِكٍ خَزًّا أَصْفَرَ»

     ✧ I saw on Anas b. Malik a yellow silk-blend garment.

291. al-Mu'jam al-Kabir (al-Tabarani) 667Tidak ada penilaian tercatat

     رَأَيْتُ أَنَسَ بْنَ مَالِكٍ ؓ «يَطُوفُ بِهِ بَنُوهُ حَوْلَ الْبَيْتِ عَلَى سَوَاعِدِهِمْ وَقَدْ شَدُّوا أَسْنَانَهُ بِذَهَبٍ»

     ✧ I saw Anas b. Malik ؓ with his sons carrying him around the House on their arms, and they had fastened his teeth with gold.

292. al-Mu'jam al-Kabir (al-Tabarani) 668Tidak ada penilaian tercatat

     أَنَّهُ «رَأَى أَبَا سَعِيدٍ الْخُدْرِيَّ وَجَابِرَ بْنَ عَبْدِ اللهٍ وَعَبْدَ اللهِ بْنَ عُمَرَ وَسَلَمَةَ بْنَ الْأَكْوَعِ وَأَبَا أُسَيْدٍ الْبَدْرِيَّ وَرَافِعَ بْنَ خَدِيجٍ وَأَنَسَ بْنَ مَالِكٍ ؓ يَأْخُذُونَ مِنَ الشَّوَارِبِ كَأَخْذِ الْحَلْقِ وَيُعْفُونَ اللِّحَى وَيَنْتِفُونَ الْآبَاطَ»

     ✧ He saw Abu Saʿid al-Khudri, Jabir b. ʿAbd Allah, ʿAbd Allah b. ʿUmar, Salamah b. al-Akwaʿ, Abu Usayd al-Badri, Rafiʿ b. Khadij, and Anas b. Malik ؓ trimming their moustaches closely like shaving and letting their beards grow, and plucking their armpits.

293. al-Mu'jam al-Kabir (al-Tabarani) 669Tidak ada penilaian tercatat

     «رَأَيْتُ أَنَسَ بْنَ مَالِكٍ ؓ يَتَوَكَّأُ عَلَى عَصًا عَلَى رَأْسِهَا ضَبَّةُ فِضَّةٍ»

     ✧ I saw Anas b. Malik ؓ leaning on a staff with a silver ferrule on its top.

294. al-Mu'jam al-Kabir (al-Tabarani) 670Tidak ada penilaian tercatat

     «صَحِبْتُ جَدِّي أَنَسَ بْنَ مَالِكٍ ثَلَاثِينَ سَنَةً فَمَا رَأَيْتُهُ يَشْرَبُ نَبِيذًا قَطُّ»

     ✧ I accompanied my grandfather Anas b. Malik for thirty years and never saw him drink nabidh at all.

295. al-Mu'jam al-Kabir (al-Tabarani) 671Tidak ada penilaian tercatat

     «كَانَ نَبِيذُ أَنَسٍ ؓ حُلْوًا تَلْصَقُ مِنْهُ الشَّفَتَانِ»

     ✧ Anas' wine was sweet, causing the lips to stick together.

296. al-Mu'jam al-Kabir (al-Tabarani) 672Tidak ada penilaian tercatat

     «رَأَيْتُ أَنَسَ بْنَ مَالِكٍ ؓ يَشْرَبُ الطِّلَاءَ»

     ✧ I saw Anas b. Malik ؓ drinking tila' (reduced grape juice).

297. al-Mu'jam al-Kabir (al-Tabarani) 673Tidak ada penilaian tercatat

     «كَانَ لِأَنَسِ بْنِ مَالِكٍ غُلَامٌ يَعْمَلُ لَهُ النَّقَانِقَ وَيَطْبُخُ لَهُ لَوْنَيْنِ طَعَامًا وَيَخْبِزُ لَهُ الْحَوَارِيَّ وَيَعْجِنُهُ بِسَمْنٍ»

     ✧ Anas b. Malik had a servant who prepared fine delicate dishes for him, cooked two kinds of food, baked white bread for him, and kneaded it with clarified butter.

298. al-Mu'jam al-Kabir (al-Tabarani) 674Tidak ada penilaian tercatat

     «أَنَّ أَنَسَ بْنَ مَالِكٍ كَانَ إِذَا خَتَمَ الْقُرْآنَ جَمَعَ أَهْلَهُ وَوَلَدَهُ فَدَعَا لَهُمْ»

     ✧ When Anas b. Malik completed the Quran, he would gather his family and children and supplicate for them.

299. al-Mu'jam al-Kabir (al-Tabarani) 675Tidak ada penilaian tercatat

     عَنَ الصَّوْمِ قَبْلَ مَوْتِهِ عَامًا فَأَفْطَرَ وَأَطْعَمَ كُلَّ يَوْمٍ مِسْكِينًا»

     ✧ He resolved to fast before his death for a year, so he broke it and fed a poor person each day.

300. al-Mu'jam al-Kabir (al-Tabarani) 676Tidak ada penilaian tercatat

     «حَجَجْتُ مَعَ أَنَسِ بْنِ مَالِكٍ فَرَأَيْتُهُ قَطَعَ التَّلْبِيَةَ حِينَ هَبَطَ مِنَ الثَّنِيَّةِ حِينَ رَأَى بُيُوتَ مَكَّةَ»

     ✧ "I performed Hajj with Anas b. Malik, and I saw him stop saying the talbiyah when he descended from the mountain pass when he saw the houses of Makkah."

301. al-Mu'jam al-Kabir (al-Tabarani) 677Tidak ada penilaian tercatat

     «أَنَّ أَنَسًا كَانَ يُعَجِّلُ الْإِفْطَارَ وَلَا يَنْتَظِرُ الْمُؤَذِّنَ»

     ✧ Anas used to hasten breaking the fast and not wait for the call to prayer.

302. al-Mu'jam al-Kabir (al-Tabarani) 678Tidak ada penilaian tercatat

     فَسَمِعْنَاهُ يَقْرَأُ سَبَّحِ اسْمَ رَبِّكَ الْأَعْلَى

     ✧ And we heard him reciting: "Glorify the name of your Lord, the Most High".

303. al-Mu'jam al-Kabir (al-Tabarani) 679Tidak ada penilaian tercatat

     كَانَ أَنَسٌ ؓ يَجْلِسُ وَيُطْرَحُ لَهُ فِرَاشٌ يَجْلِسُ عَلَيْهِ وَيَرْمِي وَلَدَهُ بَيْنَ يَدَيْهِ فَخَرَجَ عَلَيْنَا يَوْمًا وَنَحْنُ نَرْمِي فَقَالَ «يَا بَنِيَّ بِئْسَ مَا تَرْمُونَ» ثُمَّ أَخَذَ فَرَمَى «فَمَا أَخْطَأَ الْقِرْطَاسَ»

     ✧ Anas used to sit and a bed was laid for him to sit on. He would hold his son between his hands and play with him. One day, he came out while we were playing and said, "O my sons! How bad what you throw is!" Then he took something and threw it, and it did not miss the target.

304. al-Mu'jam al-Kabir (al-Tabarani) 680Tidak ada penilaian tercatat

     أَقْبَلْنَا مَعَ أَنَسٍ مِنَ الْكُوفَةِ حَتَّى إِذَا كُنَّا بِأَطَّطٍ أَصْبَحْنَا وَالْأَرْضُ طِينٌ وَمَاءٌ فَصَلَّى الْمَكْتُوبَةَ عَلَى دَابَّتِهِ ثُمَّ قَالَ «مَا صَلَّيْتُ الْمَكْتُوبَةَ قَطُّ عَلَى دَابَّتِي قَبْلَ الْيَوْمِ»

     ✧ We approached with Anas from Kufah until when we were at Uthth, morning came while the ground was mud and water, and he prayed the prescribed prayer on his mount. Then he said, "I never prayed the prescribed prayer on my mount before today."

305. al-Mu'jam al-Kabir (al-Tabarani) 681Tidak ada penilaian tercatat

     خَرَجْتُ مَعَ أَنَسٍ إِلَى أَرْضِ بَيْثَقَ سِيرِينَ حَتَّى إِذَا كُنَّا بِدِجْلَةَ حَضَرَتِ الظُّهْرُ «فَأَمَّنَا قَاعِدًا عَلَى بِسَاطٍ فِي السَّفِينَةِ وَإِنَّ السَّفِينَةَ لَتَجُرُّ بِنَا جَرًّا»

     ✧ I went out with Anas to the land of Baythaq Sirin until when we were at the Tigris, the noon prayer arrived, "and he led us sitting on a mat in the boat while the boat was pulling us along strongly."

306. al-Mu'jam al-Kabir (al-Tabarani) 682Tidak ada penilaian tercatat

     أَنَّهُ «قَامَ مَعَ أَنَسٍ بِنَيْسَابُورَ سَنَتَيْنِ فَكَانَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ»

     ✧ He stayed with Anas in Naysabur for two years, and he used to pray two rak'ahs, two rak'ahs.

307. al-Mu'jam al-Kabir (al-Tabarani) 683Tidak ada penilaian tercatat

     «أَنَّهُ رَأَى أَنَسَ بْنَ مَالِكٍ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ عَلَى حِمَارٍ»

     ✧ "He saw Anas b. Malik going between Safa and Marwah on a donkey."

308. al-Mu'jam al-Kabir (al-Tabarani) 684Tidak ada penilaian tercatat

     أَنْ يُصَلِّيَ الْإِمَامُ»

     ✧ that the imam should pray.

309. al-Mu'jam al-Kabir (al-Tabarani) 685Tidak ada penilaian tercatat

     عَنْ بَنِيهِ الْجَزُورَ»

     ✧ about his sons the slaughtered camel.

310. al-Mu'jam al-Kabir (al-Tabarani) 686Tidak ada penilaian tercatat

     «أَنَّ أَنَسًا كَانَ يَمْسَحُ عَلَى الْجَوْرَبَيْنِ»

     ✧ "Anas used to wipe over the socks."

311. al-Mu'jam al-Kabir (al-Tabarani) 687Tidak ada penilaian tercatat

     عَنْ جَنْبِهِ وَافْتَحْ أَبْوَابَ السَّمَاءِ لِرُوحِهِ وَأَبْدِلْهُ دَارًا خَيْرًا مِنْ دَارِهِ»

     ✧ from his side, and open the gates of heaven for his soul, and replace for him a home better than his home.

312. al-Mu'jam al-Kabir (al-Tabarani) 688Tidak ada penilaian tercatat

     «رَأَيْتُ أَنَسَ بْنَ مَالِكٍ يَسْجُدُ عَلَى عِمَامَتِهِ»

     ✧ "I saw Anas b. Malik prostrating on his turban."

313. al-Mu'jam al-Kabir (al-Tabarani) 689Tidak ada penilaian tercatat

     «أَنَّ أَنَسًا جَهَرَ فِي الظُّهْرِ أَوِ الْعَصْرِ فَلَمْ يَسْجُدْ»

     ✧ "That Anas had loudly pronounced during noon or afternoon prayer and did not prostrate."

314. al-Mu'jam al-Kabir (al-Tabarani) 690Tidak ada penilaian tercatat

     «رَأَيْتُ أَنَسَ بْنَ مَالِكٍ يَتَطَوَّعُ فِي السَّفَرِ»

     ✧ "I saw Anas ibn Malik volunteering to travel."

315. al-Mu'jam al-Kabir (al-Tabarani) 691Tidak ada penilaian tercatat

     أَنْ أَمُوتَ عَلَى فِرَاشِي وَاللهِ لَا يَكُونُ ذَلِكَ بَلَاءَ اللهِ إِيَّايَ فَقَدْ قَتَلْتُ مِائَةً مِنَ الْمُشْرِكِينَ مِنْهُمْ مَنْ تَفَرَّدْتُ بِقَتْلِهِ وَمِنْهُمْ مَنْ شَارَكْتُ فِيهِ»

     ✧ That I should die on my bed — by Allah, that will never be. Allah has tried me, and I have killed a hundred of the polytheists, some of whom I killed alone and some of whom I shared in killing."

316. al-Mu'jam al-Kabir (al-Tabarani) 692Tidak ada penilaian tercatat

     لَهُ أَنَسٌ اذْكُرِ اللهَ أَيْ أَخِي فَاسْتَوَى جَالِسًا وَقَالَ «أَيْ أَنَسُ أَتُرَانِي أَمُوتُ عَلَى فِرَاشِي وَقَدْ قَتَلْتُ مِائَةً مِنَ الْمُشْرِكِينَ مُبَارَزَةً سِوَى مَنْ شَارَكْتُ فِي قَتْلِهِ»

     ✧ Anas said to him: "Remember Allah, my brother." So he sat up straight and said: "O Anas, do you think I would die on my bed when I have killed a hundred polytheists in single combat, besides those whose killing I shared in?"

317. al-Mu'jam al-Kabir (al-Tabarani) 693Tidak ada penilaian tercatat

     «كُنْتُ عِنْدَ أَنَسِ بْنِ مَالِكٍ شَهْرَيْنِ فَلَمْ يَقْنُتْ فِي صَلَاةِ الْغَدَاةِ»

     ✧ "I stayed with Anas b. Malik for two months and he never performed qunut in the dawn prayer."

318. al-Mu'jam al-Kabir (al-Tabarani) 694Tidak ada penilaian tercatat

     وَعَنْ يَسَارِهِ السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ

     ✧ and on his left: 'Peace be upon you and the mercy of Allah.'

319. al-Mu'jam al-Kabir (al-Tabarani) 695Tidak ada penilaian tercatat

     «سَقَيْتُ أَنَسَ بْنَ مَالِكٍ دَوَاءَ الْمَشْيِ»

     ✧ "I gave Anas b. Malik walking medicine."

320. al-Mu'jam al-Kabir (al-Tabarani) 696Tidak ada penilaian tercatat

     «كَانَ أَنَسُ بْنُ مَالِكٍ يَمُرُّ بِنَا وَكُنَّ نِسْوَةً فَلَمْ يُسَلِّمْ عَلَيْنَا»

     ✧ "Anas b. Malik used to pass by us, and we were women, but he did not greet us."

321. al-Mu'jam al-Kabir (al-Tabarani) 697Tidak ada penilaian tercatat

     «هَذَا مَكَانٌ لَا يُسْتَأْذَنُ فِيهِ»

     ✧ "This is a place where permission is not sought."

322. al-Mu'jam al-Kabir (al-Tabarani) 698Tidak ada penilaian tercatat

     «أَنَّهُ كَانَ عَامِلًا عَلَى نَيْسَابُورَ وَأَتَاهُ دِهْقَانٌ بِخَبِيصٍ فِي إِنَاءٍ مِنْ فِضَّةٍ فَكَرِهَهُ فَرَدَّ إِلَيْهِ فَحَوَّلَهُ ثُمَّ جَاءَ بِهِ فَأَكَلَهُ»

     ✧ "He was a governor over Naysabur, and a dihqan brought him khabis in a silver vessel, but he disliked it and returned it to him. Then he transferred it and came again with it, and he ate it."

323. al-Mu'jam al-Kabir (al-Tabarani) 699Tidak ada penilaian tercatat

     عَنْ رَسُولِ اللهِ ﷺ سَمِعْنَاهُ مِنْهُ وَلَكِنْ لَمْ يَكُنْ يَكْذِبُ بَعْضُنَا بَعْضًا»

     ✧ from the Messenger of Allah ﷺ — we heard it from him, but we would not lie to one another."

324. al-Mu'jam al-Kabir (al-Tabarani) 700Tidak ada penilaian tercatat

     لَنَا أَنَسٌ ؓ «قَيِّدُوا الْعِلْمَ بِالْكِتَابِ»

     ✧ Anas ؓ said to us: "Bind knowledge with writing."

325. al-Mu'jam al-Kabir (al-Tabarani) 701Tidak ada penilaian tercatat

     أَنَّهُ لَا يَدَعُهَا لَيْلًا وَلَا نَهَارًا فَأَصْلَحَ أَنَسٌ بَيْنَهُمْ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ عَلَى سِتَّةٍ»

     ✧ that he would not leave it night or day, so Anas made peace among them for every day and night at six.

326. al-Mu'jam al-Kabir (al-Tabarani) 702Tidak ada penilaian tercatat

     أَنْ يَغْتَسِلَ بِنِصْفِ النَّهَارِ وَعِنْدَ الْعَتَمَةِ»

     ✧ to bathe at midday and at nightfall."

327. al-Mu'jam al-Kabir (al-Tabarani) 703Tidak ada penilaian tercatat

     دَخَلْتُ دَارَ أَبِي طَلْحَةَ وَهُوَ مُغْلِقُ الْبَابِ عَلَى أُمِّ سُلَيْمٍ وَهُوَ يَضْرِبُهَا وَهِيَ أُمُّ أَنَسٍ فَنَادَيْتُ مِنْ وَرَاءِ الْبَابِ مَا تُرِيدُ إِلَى هَذِهِ الْعَجُوزِ تَضْرِبُهَا فَنَادَتْنِي مِنْ وَرَاءِ الْبَابِ فَقَالَتْ تَقُولُ لِيَ الْعَجُوزُ عَجَّزَ اللهُ رُكْنَكَ

     ✧ I entered the house of Abu Talhah while he had locked the door on Umm Sulaym and was beating her, and she is the mother of Anas. I called out from behind the door, "What do you want with this old woman that you beat her?" She called out to me from behind the door and said, "You call me an old woman? May Allah weaken your support."

328. al-Mu'jam al-Kabir (al-Tabarani) 704Tidak ada penilaian tercatat

     الْحَجَّاجُ إِيَّاكَ أَعْنِي أَصَمَّ اللهُ سَمْعَكَ فَاسْتَرْجَعَ أَنَسٌ ؓ فَقَالَ «إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ» ثُمَّ خَرَجَ مِنْ عِنْدِهِ فَقَالَ «لَوْلَا أَنِّي ذَكَرْتُ وَلَدِي فَخَشِيتُهُ عَلَيْهِمْ لَكَلَّمْتُهُ فِي مَقَامِي بِكَلَامٍ لَا يَسْتَجِيبُنِي بَعْدَهُ أَبَدًا»

     ✧ Al-Hajjaj: It is you I mean; may Allah make your hearing deaf. Anas ؓ sought return (said: "Indeed we belong to Allah and to Him we return"), then went out from him and said, "Had I not remembered my children and feared for them, I would have spoken to him in my place with words after which he would never respond to me again."

329. al-Mu'jam al-Kabir (al-Tabarani) 705Tidak ada penilaian tercatat

     «قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ وَأَنَا ابْنُ عَشْرِ سِنِينَ وَتُوُفِّيَ وَأَنَا ابْنُ عِشْرِينَ»

     ✧ "The Messenger of Allah ﷺ arrived in Medina when I was ten years old, and he passed away when I was twenty years old."

330. al-Mu'jam al-Kabir (al-Tabarani) 706Tidak ada penilaian tercatat

     «خَدَمْتُ النَّبِيَّ ﷺ عَشْرَ سِنِينَ»

     ✧ "I served the Prophet ﷺ for ten years."

331. al-Mu'jam al-Kabir (al-Tabarani) 707Tidak ada penilaian tercatat

     «خَدَمْتُ النَّبِيَّ ﷺ عَشْرَ سِنِينَ»

     ✧ "I served the Prophet ﷺ for ten years."

332. al-Mu'jam al-Kabir (al-Tabarani) 708Tidak ada penilaian tercatat

     «خَدَمْتُ النَّبِيَّ ﷺ عَشْرَ سِنِينَ»

     ✧ "I served the Prophet ﷺ for ten years."

333. al-Mu'jam al-Kabir (al-Tabarani) 709Tidak ada penilaian tercatat

     «خَدَمْتُ النَّبِيَّ ﷺ سَبْعَ سِنِينَ»

     ✧ "I served the Prophet ﷺ for seven years."

334. al-Mu'jam al-Kabir (al-Tabarani) 710Tidak ada penilaian tercatat

     أُمُّ سُلَيْمٍ يَا رَسُولَ اللهِ ادْعُ اللهَ لِأَنَسٍ فَقَالَ «اللهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ وَبَارِكْ لَهُ فِيهِ» قَالَ أَنَسٌ «فَلَقَدْ دَفَنْتُ مِنْ صُلْبِي سِوَى وَلَدِ وَلَدِي خَمْسًا وَعِشْرِينَ وَمِائَةً وَإِنَّ أَرْضِي لَيُثْمِرُ فِي السَّنَةِ مَرَّتَيْنِ وَمَا فِي الْبَلَدِ شَيْءٌ يُثْمِرُ مَرَّتَيْنِ غَيْرَهَا»

     ✧ Umm Sulaym: O Messenger of Allah, supplicate to Allah for Anas. He said, "O Allah, increase his wealth and children and bless him in it." Anas said, "I have indeed buried from my loins, apart from my grandchildren, one hundred and twenty-five, and my land yields fruit twice a year, and there is nothing in the town that yields fruit twice other than it."

335. al-Mu'jam al-Kabir (al-Tabarani) 711Tidak ada penilaian tercatat

     عَائِشَةُ «وَمَا عِلْمُ أَبِي سَعِيدٍ وَأَنَسٍ بِأَحَادِيثِ رَسُولِ اللهِ ﷺ وَإِنَّمَا كَانَا غُلَامَيْنِ صَغِيرَيْنِ»

     ✧ A'ishah: "What knowledge do Abu Sa'id and Anas have of the hadiths of the Messenger of Allah ﷺ? They were only two young boys."

336. al-Mu'jam al-Kabir (al-Tabarani) 712Tidak ada penilaian tercatat

     «كَانَتْ لِي ذُؤَابَةٌ وَكَانَ رَسُولُ اللهِ ﷺ يَمُدُّهَا وَيَأْخُذُ بِهَا»

     ✧ "I had a lock of hair, and the Messenger of Allah ﷺ would pull it and take hold of it."

337. al-Mu'jam al-Kabir (al-Tabarani) 713Tidak ada penilaian tercatat

     سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ «خَدَمْتُ رَسُولَ اللهِ ﷺ وَأَنَا ابْنُ ثَمَانِ سِنِينَ» قَالَ يَزِيدُ «دُلَّنِي عَلَى هَذَا الشَّيْخِ حَمَّادِ بْنِ سَلَمَةَ»

     ✧ I heard Anas b. Malik say, "I served the Messenger of Allah ﷺ when I was eight years old." Yazid said, "This shaykh Hammad b. Salamah directed me to this."

338. al-Mu'jam al-Kabir (al-Tabarani) 714Tidak ada penilaian tercatat

     غَسَّلْتُ أَنَسَ بْنَ مَالِكٍ فَلَمَّا بَلَغْتُ عَوْرَتَهُ قُلْتُ لِبَنِيهِ أَنْتُمْ أَحَقُّ بِغَسْلِ عَوْرَتِهِ دُونَكُمْ فَاغْسِلُوهَا فَجَعَلَ الَّذِي يَغْسِلُهَا عَلَى يَدِهِ خِرْقَةً وَعَلَيْهَا ثَوْبٌ ثُمَّ غَسَلَ الْعَوْرَةَ مِنْ تَحْتِ الثَّوْبِ

     ✧ I washed Anas b. Malik, and when I reached his private area, I said to his sons, "You are more entitled to wash his private area. Here, you wash it." The one who washed it put a cloth on his hand, and over it was a garment. Then he washed the private area from beneath the garment.

339. al-Mu'jam al-Kabir (al-Tabarani) 715Tidak ada penilaian tercatat

     «تُوُفِّيَ أَنَسُ بْنُ مَالِكٍ فَجُعِلَ فِي حَنُوطِهِ سُكَّةٌ أَوْ سُكٌّ وَمِسْكَةٌ فِيهَا مِنْ عَرَقِ رَسُولِ اللهِ ﷺ»

     ✧ "Anas b. Malik died, and in his embalming perfume was placed a small amount of sukk or musk containing sweat of the Messenger of Allah ﷺ."

340. al-Mu'jam al-Kabir (al-Tabarani) 716Tidak ada penilaian tercatat

     آخِرُ أَصْحَابِ النَّبِيِّ ﷺ مَوْتًا بِالْكُوفَةِ عَبْدُ اللهِ بْنُ أَبِي أَوْفَى وَبِالْبَصْرَةِ أَنَسُ بْنُ مَالِكٍ

     ✧ The last of the Companions of the Prophet ﷺ to die in Kufa was Abdullah b. Abi Awfa, and in Basra Anas b. Malik.

341. al-Mu'jam al-Kabir (al-Tabarani) 717Tidak ada penilaian tercatat

     «مَاتَ أَنَسُ بْنُ مَالِكٍ سَنَةَ ثَلَاثٍ وَتِسْعِينَ»

     ✧ Anas b. Malik died in the year ninety-three.

342. al-Mu'jam al-Kabir (al-Tabarani) 718Tidak ada penilaian tercatat

     «سَنَةَ تِسْعِينَ»

     ✧ In the year ninety.

343. al-Mu'jam al-Kabir (al-Tabarani) 719Tidak ada penilaian tercatat

     مُوَرِّقٌ الْعِجْلِيُّ «ذَهَبَ الْيَوْمَ نِصْفُ الْعِلْمِ» فَقِيلَ وَكَيْفَ ذَاكَ يَا أَبَا الْمُعْتَمِرِ؟ فَقَالَ كَانَ الرَّجُلُ مِنْ أَهْلِ الْأَهْوَاءِ إِذَا خَالَفَنَا فِي الْحَدِيثِ عَنْ رَسُولِ اللهِ ﷺ قُلْنَا لَهُ تَعَالَ إِلَى مَنْ سَمِعَهُ مِنْهُ

     ✧ Muwarriq al-Ijli said: "Today half of knowledge has gone." It was said: "And how is that, O Abu al-Mu'tamir?" He said: "When a man of the people of whims differed with us about a hadith from the Messenger of Allah ﷺ, we would say to him, 'Come to someone who heard it from him.'"

344. al-Mu'jam al-Kabir (al-Tabarani) 720Hasan

     قَالَ رَسُولُ اللهِ ﷺ «افْعَلُوا الْخَيْرَ دَهْرَكُمْ وَتَعَرَّضُوا لِنَفَحَاتِ رَحْمَةِ اللهِ فَإِنَّ لِلَّهِ نَفَحَاتٍ مِنْ رَحْمَتِهِ يُصِيبُ بِهَا مَنْ يَشَاءُ مِنْ عِبَادِهِ۔ وَسَلُوا اللهَ أَنْ يَسْتُرَ عَوْرَاتِكُمْ وَأَنْ يُؤَمِّنَ رَوْعَاتِكُمْ»

     ✧ The Messenger of Allah ﷺ said: "Do good throughout your entire life, and expose yourselves to the breezes of Allah's mercy, for Allah has breezes of His mercy with which He touches whom He wills of His servants. And ask Allah to conceal your faults and to secure your fears."

345. al-Mu'jam al-Kabir (al-Tabarani) 721Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَقَّتَ لِأَهْلِ الْمَدَائِنِ الْعَقِيقَ وَلِأَهْلِ الْبَصْرَةِ ذَاتَ عِرْقٍ وَلِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ

     ✧ That he heard the Messenger of Allah ﷺ appoint as miqat for the people of the garrison towns al-Aqiq, for the people of Basra Dhat Irq, for the people of Madinah Dhul-Hulayfah, and for the people of Sham al-Juhfah.

346. al-Mu'jam al-Kabir (al-Tabarani) 722Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ «عُمْرَةٌ فِي رَمَضَانَ كَحَجَّةٍ مَعِي»

     ✧ That he heard the Messenger of Allah ﷺ say: "An Umrah in Ramadan is equivalent to a Hajj with me."

347. al-Mu'jam al-Kabir (al-Tabarani) 723Tidak ada penilaian tercatat

     سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ «هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَصْنَعُ»

     ✧ I heard Anas b. Malik say: "This is how I saw the Messenger of Allah ﷺ do it."

348. al-Mu'jam al-Kabir (al-Tabarani) 724Tidak ada penilaian tercatat

     أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ ثَلَاثٌ مَنْ كُنَّ فِيهِ فَقَدْ ذَاقَ طَعْمَ الْإِيمَانِ مَنْ كَانَ لَا شَيْءَ أَحَبُّ إِلَيْهِ مِنَ اللهِ وَمَنْ كَانَ أَنْ يُحْرَقَ بِالنَّارِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَرْتَدَّ عَنْ دِينِهِ وَمَنْ كَانَ يُحِبُّ لِلَّهِ وَيُبْغِضُ لِلَّهِ

     ✧ He informed him that the Messenger of Allah ﷺ said: "There are three things that if a person possesses, he has tasted the sweetness of faith: to love nothing more than Allah, to love being thrown into the fire more than turning back on his religion, and to love for the sake of Allah and to hate for the sake of Allah."

349. al-Mu'jam al-Kabir (al-Tabarani) 725Tidak ada penilaian tercatat

     جَاءَ رَسُولُ اللهِ ﷺ وَنَحْنُ فِي بَيْتٍ فَكُلُّ إِنْسَانٍ مِنَّا تَأَخَّرَ عَنْ مَجْلِسِهِ لِيَجْلِسَ إِلَيْهِ رَسُولُ اللهِ ﷺ فَقَامَ عَلَى الْبَابِ فَقَالَ الْأَئِمَّةُ مِنْ قُرَيْشٍ وَلَهُمْ حَقٌّ وَلِي حَقٌّ مَا فَعَلُوا ثَلَاثًا إِنْ حَكَمُوا عَدَلُوا وَإِنْ عَاهَدُوا وَفَّوْا وَإِنِ اسْتُرْحِمُوا رَحِمُوا فَمَنْ لَمْ يَفْعَلْ ذَلِكَ مِنْهُمْ فَعَلَيْهِمْ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ

     ✧ The Messenger of Allah ﷺ came to us while we were in a house, and each one of us moved back from his seat so that the Messenger of Allah ﷺ might sit next to him. He stood at the door and said: "The leaders are from Quraysh, and they have a right, and I have a right over them as long as they do three things: if they judge, they are just; if they make a covenant, they fulfill it; and if they are asked for mercy, they show mercy. Whoever of them does not do that, upon them is the curse of Allah, the angels, and all people."

350. al-Mu'jam al-Kabir (al-Tabarani) 726Tidak ada penilaian tercatat

     «كَانَ النَّبِيُّ ﷺ أَخَفَّ النَّاسِ صَلَاةً فِي إِتْمَامٍ»

     ✧ The Prophet ﷺ was the lightest of people in prayer while still completing it.

351. al-Mu'jam al-Kabir (al-Tabarani) 727Tidak ada penilaian tercatat

     «صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ وَكَانَ سَاعَةً يُسَلِّمُ يَقُومُ» ثُمَّ صَلَّيْتُ مَعَ أَبِي بَكْرٍ ؓ فَكَانَ إِذَا سَلَّمَ وَثَبَ كَأَنَّهُ يَقُومُ عَنْ رَضْفَةٍ

     ✧ I prayed with the Messenger of Allah ﷺ, and he would stand up immediately upon giving the greeting of peace. Then I prayed with Abu Bakr ؓ, and when he gave the greeting of peace, he would spring up as if he were rising from a hot stone.

352. al-Mu'jam al-Kabir (al-Tabarani) 728Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ آخَى بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ آخَى بَيْنَ سَعْدِ بْنِ الرَّبِيعِ وَبَيْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَقَالَ لَهُ سَعْدٌ إِنَّ لِي مَالًا فَهُوَ بَيْنِي وَبَيْنَكَ شَطْرَانِ وَلِيَ امْرَأَتَانِ فَانْظُرْ أَيَّتَهُمَا أَحْبَبْتَ حَتَّى أُطَلِّقَهَا فَإِذَا خَلَتْ فَتَزَوَّجْهَا قَالَ لَا حَاجَةَ لِي بِمَالِكَ وَأَهْلِكَ دُلَّنِي عَلَى السُّوقِ فَذَهَبَ ثُمَّ رَجَعَ بِتَمْرٍ وَأَقِطٍ قَدْ أَفْضَلَهُ فَجَاءَ إِلَى النَّبِيِّ ﷺ وَبِهِ أَثَرُ صُفْرَةٍ فَقَالَ «مَيْهَمْ؟» قَالَ تَزَوَّجْتُ امْرَأَةً مِنَ الْأَنْصَارِ قَالَ «مَا سُقْتَ إِلَيْهَا؟» قَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ أَوْ نَوَاةً مِنْ ذَهَبٍ قَالَ «أَوْلِمْ وَلَوْ بِشَاةٍ»

     ✧ The Messenger of Allah ﷺ established brotherhood between the Emigrants and the Helpers, and he made brothers of Sa'd b. al-Rabi' and Abd al-Rahman b. Awf. Sa'd said to him: "I have wealth, so it is between me and you in two halves, and I have two wives, so look at whichever of them you like, and I will divorce her, and when her waiting period is over, marry her." He said: "I have no need of your wealth or your family; show me the market." So he went, then returned with dates and dried curd, having profited. He came to the Prophet ﷺ with traces of yellow perfume on him, and the Prophet said: "What is this?" He said: "I have married a woman from the Helpers." He said: "What did you give her as a dowry?" He said: "The weight of a date stone of gold, or a date stone of gold." He said: "Hold a wedding feast, even if with a sheep."

353. al-Mu'jam al-Kabir (al-Tabarani) 729Tidak ada penilaian tercatat

     «حَضَرْتُ لِرَسُولِ اللهِ ﷺ وَلِيمَةً لَيْسَ فِيهَا خُبْزٌ وَلَا لَحْمٌ» قُلْتُ فَأَيُّ شَيْءٍ هُوَ يَا أَبَا حَمْزَةَ؟ قَالَ «سَوِيقٌ وَتَمْرٌ»

     ✧ I attended a wedding feast of the Messenger of Allah ﷺ that had no bread and no meat. I said: What was it then, O Abu Hamza? He said: Barley porridge and dates.

354. al-Mu'jam al-Kabir (al-Tabarani) 730Tidak ada penilaian tercatat

     أُهْدِيَ لِرَسُولِ اللهِ ﷺ طَائِرٌ فَوَضَعَ بَيْنَ يَدَيْهِ فَقَالَ «اللهُمَّ ائْتِنِي بِأَحَبِّ خَلْقِكَ إِلَيْكَ يَأْكُلُ مَعِي» فَجَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ فَدَقَّ الْبَابَ فَقُلْتُ ذَا؟ فَقَالَ أَنَا عَلِيٌّ فَقُلْتُ النَّبِيُّ ﷺ عَلَى حَاجَةٍ فَرَجَعَ ثَلَاثَ مِرَارٍ كُلُّ ذَلِكَ يَجِيءُ قَالَ فَضَرَبَ الْبَابَ بِرِجْلِهِ فَدَخَلَ فَقَالَ النَّبِيُّ ﷺ «مَا حَبَسَكَ؟» قَالَ قَدْ جِئْتُ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُ النَّبِيُّ ﷺ عَلَى حَاجَةٍ فَقَالَ النَّبِيُّ ﷺ «مَا حَمَلَكَ عَلَى ذَلِكَ؟» قُلْتُ كُنْتُ أَرَدْتُ أَنْ يَكُونَ رَجُلٌ مِنْ قَوْمِي

     ✧ A bird was gifted to the Messenger of Allah ﷺ, and he placed it before him and said: O Allah, bring me the most beloved of Your creation to You to eat with me. Then Ali b. Abi Talib ؓ came and knocked on the door. I said: Who is it? He said: I am Ali. I said: The Prophet ﷺ is occupied. So he went back. He came three times, each time coming back like that. Then he struck the door with his foot and entered. The Prophet ﷺ said: What kept you? He said: I came three times, and each time it was said: The Prophet ﷺ is occupied. The Prophet ﷺ said: What made you do that? I said: I wanted it to be a man from my people.

355. al-Mu'jam al-Kabir (al-Tabarani) 731Tidak ada penilaian tercatat

     أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ ﷺ فَأَلْقَمْ عَيْنَهُ خُصًّا فَبَصُرَ بِهِ النَّبِيُّ ﷺ فَتَوَخَّاهُ بِعُودٍ أَوْ حَدِيدَةٍ لِيَفْقَأَ بِهَا عَيْنَهُ فَلَمَّا أَبْصَرَ النَّبِيَّ ﷺ انْقَمَعَ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَمَا إِنَّكَ لَوْ ثَبَتَّ لَفَقَأْتُ عَيْنَكَ»

     ✧ A Bedouin came to the Prophet ﷺ and put his eye to a gap in a hut. The Prophet ﷺ saw him and aimed at him with a stick or an iron tool to pierce his eye with it. When the Bedouin saw the Prophet ﷺ, he withdrew. The Prophet ﷺ said to him: Indeed, had you remained, I would have pierced your eye.

356. al-Mu'jam al-Kabir (al-Tabarani) 732Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «تَرْجُفُ الْمَدِينَةُ ثَلَاثَ رَجَفَاتٍ فَيَخْرُجُ مِنْهَا كُلُّ مُنَافِقٍ وَكَافِرٍ»

     ✧ The Messenger of Allah ﷺ said: Madinah will shake three times, and every hypocrite and disbeliever will leave it.

357. al-Mu'jam al-Kabir (al-Tabarani) 733Tidak ada penilaian tercatat

     «لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَّةٍ أَوْ دَمٍ لَا يَرْقَأُ»

     ✧ There is no ruqya except for the evil eye, or a fever, or blood that does not stop.

358. al-Mu'jam al-Kabir (al-Tabarani) 734Tidak ada penilaian tercatat

     «كَانَ أَحَبُّ الرَّيْحَانِ إِلَى رَسُولِ اللهِ ﷺ الْفَاغِيَةَ»

     ✧ The most beloved fragrance to the Messenger of Allah ﷺ was faghiya.

359. al-Mu'jam al-Kabir (al-Tabarani) 735Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «اللهُمَّ اغْفِرْ لِلْأَنْصَارِ وَلِأَبْنَاءِ الْأَنْصَارِ وَلِأَبْنَاءِ أَبْنَاءِ الْأَنْصَارِ وَلِلْكَنَائِنِ وَالْجِيرَانِ»

     ✧ The Messenger of Allah ﷺ said: O Allah, forgive the Ansar, the children of the Ansar, the children of the children of the Ansar, and the daughters-in-law and the neighbors.

360. al-Mu'jam al-Kabir (al-Tabarani) 736Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «لَا تَدْخُلُوا عَلَى النِّسَاءِ وَإِنْ كُنَّ كَنَائِنَ» قُلْنَا يَا رَسُولَ اللهِ أَفَرَأَيْتَ الْحَمْوَ؟ قَالَ «حَمْوُهُنَّ الْمَوْتُ»

     ✧ The Messenger of Allah ﷺ said: Do not enter upon women, even if they are daughters-in-law. We said: O Messenger of Allah, what about the brother-in-law? He said: The brother-in-law is death.

361. al-Mu'jam al-Kabir (al-Tabarani) 737Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ أَمَرَ بِالْقُدُورِ يَوْمَ خَيْبَرٍ فَأُكْفِئَتْ مِنْ لُحُومِ الْحُمُرِ»

     ✧ The Prophet ﷺ ordered the pots on the day of Khaybar to be overturned because of donkey meat.

362. al-Mu'jam al-Kabir (al-Tabarani) 738Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «الْقُرْآنُ غَنِيٌّ لَا فَقْرَ بَعْدَهُ وَلَا غِنًى دُونَهُ»

     ✧ The Messenger of Allah ﷺ said: The Quran is a richness with no poverty after it, and there is no richness without it.

363. al-Mu'jam al-Kabir (al-Tabarani) 739Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُسِرُّ بِبِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ وَأَبُو بَكْرٍ وَعُمَرُ ؓ

     ✧ The Messenger of Allah ﷺ used to recite 'Bismillah al-Rahman al-Rahim' silently, and Abu Bakr and Umar ؓ did the same.

364. al-Mu'jam al-Kabir (al-Tabarani) 740Tidak ada penilaian tercatat

     أُمُّ سَلَمَةَ يَا رَسُولَ اللهِ أَخْرَجُ مَعَكَ إِلَى الْغَزْوِ؟ قَالَ «يَا أُمَّ سَلَمَةَ إِنَّهُ لَمْ يُكْتَبْ عَلَى النِّسَاءِ الْجِهَادُ» قَالَتْ أُدَاوِي الْجَرْحَى وَأُعَالِجُ الْعَيْنَ وَأَسْقَى الْمَاءَ قَالَ «فَنَعَمْ إِذًا»

     ✧ "O Messenger of Allah! Can I go out with you for battle?" Umm Salamah said. He replied, "O Umm Salamah, it is not required for women to engage in warfare." She responded, "But I will take care of the wounded, treat the sick, and provide water." He said, "Indeed, that would be excellent."

365. al-Mu'jam al-Kabir (al-Tabarani) 741Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ أَرْبَعٌ لَا يُصَبْنَ إِلَّا بِعَجَبٍ الصَّبْرُ وَهُوَ أَوَّلُ الْعِبَادَةِ وَالتَّوَاضُعُ وَذِكْرُ اللهِ وَقِلَّةُ الشَّيْءِ

     ✧ From the Prophet ﷺ: Four things are not attained except with wonder: patience, which is the first form of worship; humility; remembrance of Allah; and having little.

366. al-Mu'jam al-Kabir (al-Tabarani) 742Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «صَلَاةُ الْقَاعِدِ عَلَى مِثْلِ نِصْفِ صَلَاةِ الْقَائِمِ»

     ✧ The Messenger of Allah ﷺ said: "The prayer of one sitting is equivalent to half the prayer of one standing."

367. al-Mu'jam al-Kabir (al-Tabarani) 743Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ»

     ✧ The Messenger of Allah ﷺ said: "I was sent and the Hour are like these two."

368. al-Mu'jam al-Kabir (al-Tabarani) 744Tidak ada penilaian tercatat

     عَنْ نَبِيِّ اللهِ ﷺ «أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَخْرَجَ حَشْوَتَهُ فِي طَسْتٍ مِنْ ذَهَبٍ فَغَسَلَهَا ثُمَّ كَبَسَهَا حِكْمَةً وَنُورًا أَوْ حِكْمَةً وَعِلْمًا »

     ✧ From the Prophet of Allah ﷺ: "Jibril ﷺ took out his entrails in a golden basin and washed them, then packed them with wisdom and light, or wisdom and knowledge."

369. al-Mu'jam al-Kabir (al-Tabarani) 745Tidak ada penilaian tercatat

     تُوُفِّيَتْ زَيْنَبُ بِنْتُ رَسُولِ اللهِ ﷺ فَخَرَجْنَا مَعَهُ فَرَأَيْنَا رَسُولَ اللهِ ﷺ مُهْتَمًّا شَدِيدَ الْحُزْنِ فَجَعَلْنَا لَا نُكَلِّمُهُ حَتَّى انْتَهَيْنَا إِلَى الْقَبْرِ فَإِذَا هُوَ لَمْ يَفْرُغْ مِنْ لَحْدِهِ فَقَعَدَ رَسُولُ اللهِ ﷺ وَقَعَدْنَا حَوْلَهُ فَحَدَّثَ نَفْسَهُ هُنَيْهَةً وَجَعَلَ يَنْظُرُ إِلَى السَّمَاءِ ثُمَّ فَرَغَ مِنَ الْقَبْرِ فَنَزَلَ رَسُولُ اللهِ ﷺ فِيهِ فَرَأَيْتُهُ يَزْدَادُ حُزْنًا ثُمَّ إِنَّهُ فَرَغَ فَخَرَجَ فَرَأَيْتُهُ سُرِّيَ عَنْهُ وَتَبَسَّمَ ﷺ فَقُلْنَا يَا رَسُولَ اللهِ رَأَيْنَاكَ مُهْتَمًّا حَزِينًا لَمْ نَسْتَطِعْ أَنْ نُكَلِّمَكَ ثُمَّ رَأَيْنَاكَ سُرِّيَ عَنْكَ فَلِمَ ذَاكَ؟ قَالَ «كُنْتُ أَذْكُرُ ضِيقَ الْقَبْرِ وَغَمِّهِ وَضَعْفَ زَيْنَبَ فَكَانَ ذَلِكَ يَشُقُّ عَلَيَّ فَدَعَوْتُ اللهَ ﷻ أَنُ يُخَفِّفَ عَنْهَا فَفَعَلَ وَلَقَدْ ضَغَطَهَا ضَغْطَةً سَمِعَهَا مَنْ بَيْنَ الْخَافِقَيْنِ إِلَّا الْجِنَّ وَالْإِنْسَ»

     ✧ Zainab bint Rasul Allah ﷺ passed away, so we went out with him and saw Rasul Allah ﷺ extremely saddened and distressed. We did not speak to him until we reached the grave. He had not finished burying her yet, so Rasul Allah ﷺ sat down and we sat around him. He sighed and looked up at the sky for a moment, then he finished burying her. Rasul Allah ﷺ descended into the grave, and I saw him becoming even more sorrowful. Then he finished and came out, and I saw him relieved and smiling ﷺ. We said, "O Rasul Allah, we saw you deeply saddened and distressed, and we could not speak to you, but then we saw you relieved and smiling. Why is that?" He said, "I remembered the narrowness, darkness, and weakness of the grave, and it caused me difficulty because of Zainab. So I supplicated to Allah to ease her burden, and He did. He made her grave narrow, and only jinn and humans can hear its constriction."

370. al-Mu'jam al-Kabir (al-Tabarani) 746Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا أُذِّنَ فِي قَرْيَةٍ أَمَّنَهَا اللهُ مِنْ عَذَابِهِ ذَلِكَ الْيَوْمَ»

     ✧ The Messenger of Allah ﷺ said: "When the call to prayer is given in a town, Allah grants it safety from His punishment on that day."

371. al-Mu'jam al-Kabir (al-Tabarani) 747Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ قَالَ «ابْتَغُوا السَّاعَةَ الَّتِي تُرْجَى فِي الْجُمُعَةِ بَيْنَ صَلَاةِ الْعَصْرِ إِلَى غَيْبُوبَةِ الشَّمْسِ وَهِيَ قَدْرُ هَذَا» يَقُولُ قَبْضَةٌ

     ✧ The Prophet ﷺ said: "Seek the hour that is hoped for on Friday between the afternoon prayer and the setting of the sun, and it is about this much," indicating a handful.

372. al-Mu'jam al-Kabir (al-Tabarani) 748Tidak ada penilaian tercatat

     أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّ أَبِي مَاتَ وَلَمْ يَحُجَّ أَفَأَحُجُّ عَنْهُ؟ قَالَ «أَرَأَيْتَ إِنْ كَانَ عَلَى أَبِيكَ دَيْنٌ فَقَضَيْتَهُ أَقُضِيَ عَنْهُ؟» قَالَ نَعَمْ قَالَ «فَحُجَّ عَنْ أَبِيكَ»

     ✧ A man came to the Prophet ﷺ and said: "My father died without performing Hajj. Should I perform Hajj on his behalf?" He said: "What if your father had a debt and you paid it off, would that settle it for him?" He said: "Yes." He said: "Then perform Hajj on behalf of your father."

373. al-Mu'jam al-Kabir (al-Tabarani) 749Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي»

     ✧ The Messenger of Allah ﷺ said: "My intercession is for the grave sinners of my community."

374. al-Mu'jam al-Kabir (al-Tabarani) 750Tidak ada penilaian tercatat

     أَنَّ فَاطِمَةَ ؓ جَاءَتْ بِكَسْرَةٍ إِلَى النَّبِيِّ ﷺ فَقَالَ «مَا هَذَا؟» قَالَتْ قُرْصٌ خَبَزْتُهُ فَلَمْ تَطِبْ نَفْسِي حَتَّى آتِيَكَ بِهَذِهِ الْكِسْرَةِ قَالَ «أَمَا إِنَّهُ أَوَّلُ طَعَامٍ دَخَلَ فَمَ أَبِيكِ مُنْذُ ثَلَاثَةِ أَيَّامٍ»

     ✧ Fatimah ؓ brought a piece of bread to the Prophet ﷺ, and he said: "What is this?" She said: "A loaf I baked, and I was not comfortable until I brought you this piece." He said: "This is the first food that has entered your father's mouth in three days."

375. al-Mu'jam al-Kabir (al-Tabarani) 751Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَا آمَنَ بِي مَنْ بَاتَ شَبْعَانًا وَجَارُهُ جَائِعٌ إِلَى جَنْبِهِ وَهُوَ يَعْلَمُ بِهِ»

     ✧ The Messenger of Allah ﷺ said: "He does not believe in me who goes to bed full while his neighbor next to him is hungry, and he knows it."

376. al-Mu'jam al-Kabir (al-Tabarani) 752Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى يَتَبَاهَى النَّاسُ بِالْمَسَاجِدِ»

     ✧ The Messenger of Allah ﷺ said: "The Hour will not come until people vie with one another in building mosques."

377. al-Mu'jam al-Kabir (al-Tabarani) 753Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَهَانَ قُرَيْشًا أَهَانَهُ اللهُ قَبْلَ مَوْتِهِ»

     ✧ The Messenger of Allah ﷺ said: "Whoever humiliates Quraysh, Allah will humiliate him before his death."

378. al-Mu'jam al-Kabir (al-Tabarani) 754Tidak ada penilaian tercatat

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ الْعَبْدَ لَيَبْلُغُ بِحُسْنِ خُلُقِهِ عَظِيمَ دَرَجَاتِ الْآخِرَةِ وَشَرَفَ الْمَنَازِلِ وَإِنَّهُ لَضَعِيفُ الْعِبَادَةِ وَإِنَّهُ لَيَبْلُغُ بِسُوءِ خُلُقِهِ أَسْفَلَ دَرَجَةٍ فِي جَهَنَّمَ»

     ✧ The Messenger of Allah ﷺ said: "A servant may, through good character, reach the highest ranks of the Hereafter and the noblest stations, even though he is weak in worship; and through bad character he may reach the lowest level of Hell."

379. al-Mu'jam al-Kabir (al-Tabarani) 755Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِذَا اغْتَسَلَتِ الْمَرْأَةُ مِنْ حَيْضِهَا نَقَضَتْ شَعْرَهَا وَغَسَلَتْهُ بِخَطْمِيٍّ وَأُشْنَانٍ وَإِذَا اغْتَسَلَتْ مِنْ جَنَابَةٍ صَبَّتْ عَلَى رَأْسِهَا الْمَاءَ وَعَصَرَتْهُ»

     ✧ The Messenger of Allah ﷺ said: "When a woman performs ghusl after her menstruation, she should undo her hair and wash it with marshmallow and potash. And when she performs ghusl after janabah, she should pour water over her head and wring it."

380. al-Mu'jam al-Kabir (al-Tabarani) 756Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ مِنَ الْبَيَانِ سِحْرًا وَإِنَّ مِنَ الشِّعْرِ حِكْمَةً»

     ✧ From the Prophet ﷺ, he said: "Indeed, some eloquence is magic, and some poetry is wisdom."

381. al-Mu'jam al-Kabir (al-Tabarani) 757Tidak ada penilaian tercatat

     كَانَ النَّبِيُّ ﷺ يَأْمُرُ بِالْهَدِيَّةِ صِلَةً بَيْنَ النَّاسِ وَيَقُولُ «لَوْ قَدْ أَسْلَمَ النَّاسُ تَهَادَوْا مِنْ غَيْرِ جُوعٍ»

     ✧ The Prophet ﷺ used to command giving gifts as a means of connection between people, and he would say: "If people were to embrace submission, they would exchange gifts without hunger."

382. al-Mu'jam al-Kabir (al-Tabarani) 758Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ «يَأْتِينِي جِبْرِيلُ عَلَيْهِ السَّلَامُ عَلَى صُورَةِ دِحْيَةَ الْكَلْبِيِّ» قَالَ أَنَسٌ «وَكَانَ دِحْيَةُ رَجُلًا جَمِيلًا أَبْيَضَ»

     ✧ The Messenger of Allah ﷺ used to say: "Jibril ﷺ comes to me in the form of Dihyah al-Kalbi." Anas said: "Dihyah was a handsome, fair-skinned man."

383. al-Mu'jam al-Kabir (al-Tabarani) 759Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ كَانَ يَدْعُو «يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ»

     ✧ The Prophet ﷺ used to supplicate: "O Turner of hearts, make my heart firm upon Your religion."

384. al-Mu'jam al-Kabir (al-Tabarani) 760Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «أَدِّ الْأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلَا تَخُنْ مَنْ خَانَكَ»

     ✧ The Messenger of Allah ﷺ said: "Render the trust to the one who entrusted you, and do not betray the one who betrayed you."

385. al-Mu'jam al-Kabir (al-Tabarani) 761Tidak ada penilaian tercatat

     أَنَّ أُنَاسًا أَتَوُا النَّبِيَّ ﷺ فَقَالُوا سَعِّرْ لَنَا أَسْعَارًا يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ غَلَاءَ أَسْعَارِكُمْ وَرُخْصِهَا بِيَدِ اللهِ ﷻ إِنِّي لَأَرْجُو أَنْ أَلْقَى اللهَ ﷻ وَلَيْسَ لِأَحَدٍ مِنْكُمْ قِبَلِي مَظْلَمَةٌ فِي مَالٍ وَلَا دَمٍ»

     ✧ Some people came to the Prophet ﷺ and said: "Set prices for us, O Messenger of Allah." The Messenger of Allah ﷺ said: "Indeed, the rise and fall of your prices is in the hand of Allah, may He be exalted. I hope to meet Allah, may He be exalted, while none of you has a grievance against me concerning wealth or blood."

386. al-Mu'jam al-Kabir (al-Tabarani) 762Tidak ada penilaian tercatat

     قَدِمْتُ عَلَى النَّبِيِّ ﷺ مِنْ سَفَرٍ فَقَالَ لِيَ النَّبِيُّ ﷺ «تَغَدَّ» فَقُلْتُ إِنِّي صَائِمٌ وَقَالَ «أَلَا أُخْبِرُكَ عَنِ الْمُسَافِرِ إِنَّ اللهَ وَضَعَ عَنْهُ الصَّوْمَ وَنِصْفَ الصَّلَاةِ»

     ✧ I arrived to the Prophet ﷺ from a journey, and the Prophet ﷺ said to me: "Have lunch." I said: "I am fasting." He said: "Shall I inform you about the traveler? Indeed, Allah has relieved him of fasting and half of the prayer."

387. al-Mu'jam al-Kabir (al-Tabarani) 763Tidak ada penilaian tercatat

     أَنَّهُ قَدِمَ الْمَدِينَةَ فَدَخَلَ عَلَى النَّبِيِّ ﷺ لِحَاجَةٍ لَهُ فَوَجَدَ النَّبِيَّ ﷺ يَأْكُلُ فَقَالَ لَهُ النَّبِيُّ ﷺ «ادْنُ» فَقَالَ الرَّجُلُ إِنِّي صَائِمٌ فَقَالَ النَّبِيُّ ﷺ «إِنَّ الْمُسَافِرَ قَدْ وَضَعَ اللهُ عَنْهُ الصَّوْمَ وَشَطْرَ الصَّلَاةِ وَعَنِ الْحَامِلِ وَالْمُرْضِعِ»

     ✧ He arrived in Madinah and entered upon the Prophet ﷺ for a need of his, and found the Prophet ﷺ eating. The Prophet ﷺ said to him: "Come close." The man said: "I am fasting." The Prophet ﷺ said: "Indeed, Allah has relieved the traveler of fasting and half of the prayer, and likewise the pregnant and the nursing woman."

388. al-Mu'jam al-Kabir (al-Tabarani) 764Tidak ada penilaian tercatat

     لِي أَبُو قِلَابَةَ هُوَ حَيٌّ فَالْقَهُ وَاسْمَعْ مِنْهُ الْحَدِيثَ قَالَ أَيُّوبُ فَلَقِيتُ الْعَامِرِيَّ فَحَدَّثَنِي أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ خَيْلًا فَأَغَارَتْ عَلَى إِبِلِ جَارٍ لَنَا فَذَهَبَتْ بِهَا فَانْطَلَقَ فِي ذَلِكَ إِمًّا قَالَ أَبِي وَإِمًّا قَالَ عَمِّي أَوْ قَالَ قَرَابَةٌ قَرِيبَةٌ مِنْهُ فَأَتَى رَسُولَ اللهِ ﷺ فِي ذَاكَ قَالَ فَأَتَيْتُهُ وَهُوَ يَأْكُلُ فَقَالَ «هَلُمَّ الْغَدَاءَ» فَقُلْتُ إِنِّي صَائِمٌ قَالَ «هَلُمَّ أُحَدِّثُكُ عَنْ ذَلِكَ إِنَّ اللهَ ﷻ وَضَعَ عَنِ الْمُسَافِرِ الصِّيَامَ وَشَطْرَ الصَّلَاةِ وَعَنِ الْحُبْلَى» أَوْ قَالَ «الْمُرْضِعِ» وَأَمَرَ بِالْإِبِلِ فَرُدَّتْ فَكَانَ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ تَلَهَّفَ وَيَقُولُ أَلَا كُنْتُ أَكَلْتُ مِنْ طَعَامِ رَسُولِ اللهِ ﷺ

     ✧ Abu Qilabah said to me: "He is alive, so meet him and hear the hadith from him." Ayyub said: "I met al-Amiri, and he narrated to me that the Messenger of Allah ﷺ sent out cavalry, and they raided the camels of a neighbor of ours and took them away. So he set out regarding that—either my father said, or my paternal uncle, or he said a close relative of his—and came to the Messenger of Allah ﷺ about it. He said: I came to him while he was eating, and he said: 'Come to lunch.' I said: 'I am fasting.' He said: 'Come, and I will tell you about that. Indeed, Allah, may He be exalted, has relieved the traveler of fasting and half of the prayer, and likewise the pregnant woman'—or he said 'the nursing woman.' And he ordered the camels, and they were returned. And whenever he narrated this hadith, he would lament and say: 'Would that I had eaten from the food of the Messenger of Allah ﷺ.'"

389. al-Mu'jam al-Kabir (al-Tabarani) 765Tidak ada penilaian tercatat

     أَغَارَتْ عَلَيْنَا خَيْلٌ لِرَسُولِ اللهِ ﷺ فَانْتَهَيْتُ إِلَيْهِ وَهُوَ يَأْكُلُ فَقَالَ «اجْلِسْ فَأَصِبْ مِنْ طَعَامِنَا هَذَا» فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي صَائِمٌ قَالَ «اجْلِسْ أُحَدِّثْكَ عَنِ الصَّلَاةِ وَعَنِ الصَّوْمِ إِنَّ اللهَ وَضَعَ شَطْرَ أَوْ نِصْفَ الصَّلَاةِ عَنِ الْمُسَافِرِ وَوَضَعَ الصَّوْمَ أَوِ الصِّيَامَ عَنِ الْمُسَافِرِ وَالْمَرِيضِ وَالْحَامِلِ» وَاللهِ لَقَدْ قَالَهَا جَمِيعًا أَوْ إِحْدَاهَا فَلُمْتُ نَفْسِي أَلَّا أَكُونَ أَكَلْتُ مِنْ طَعَامِ رَسُولِ اللهِ ﷺ

     ✧ Cavalry belonging to the Messenger of Allah ﷺ raided us, so I went to him while he was eating. He said: "Sit and eat from this food of ours." I said: "O Messenger of Allah, I am fasting." He said: "Sit, and I will tell you about prayer and fasting. Indeed, Allah has relieved the traveler of half—or half of the prayer—and has relieved the traveler, the sick, and the pregnant woman of fasting." By Allah, he said all of them or one of them. So I reproached myself for not having eaten from the food of the Messenger of Allah ﷺ.

390. al-Mu'jam al-Kabir (al-Tabarani) 766Tidak ada penilaian tercatat

     أَغَارَتْ عَلَيْنَا خَيْلٌ لِرَسُولِ اللهِ ﷺ فَانْطَلَقْتُ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ يَأْكُلُ فَقَالَ «اجْلِسْ فَأَصِبْ مِنْ طَعَامِنَا» فَقُلْتُ إِنِّي صَائِمٌ فَقَالَ «اجْلِسْ أُحَدِّثْكَ عَنِ الصَّلَاةِ وَعَنِ الصِّيَامِ إِنَّ اللهَ وَضَعَ شَطْرَ الصَّلَاةِ عَنِ الْمُسَافِرِ وَوَضَعَ الصِّيَامَ عَنِ الْمُسَافِرِ وَعَنِ الْمُرْضِعِ» فَلُمْتُ نَفْسِي أَلَّا أَكُونَ أَكَلْتُ مِنْ طَعَامِ رَسُولِ اللهِ ﷺ

     ✧ Cavalry belonging to the Messenger of Allah ﷺ raided us, so I went to the Messenger of Allah ﷺ while he was eating. He said: "Sit and eat from our food." I said: "I am fasting." He said: "Sit, and I will tell you about prayer and fasting. Indeed, Allah has relieved the traveler of half the prayer, and has relieved the traveler and the nursing woman of fasting." So I reproached myself for not having eaten from the food of the Messenger of Allah ﷺ.

391. al-Mu'jam al-Kabir (al-Tabarani) 767Tidak ada penilaian tercatat

     أَنَّهُ دَخَلَ عَلَى النَّبِيِّ ﷺ وَهُوَ يَأْكُلُ فَقَالَ «هَلُمَّ» فَقَالَ إِنِّي صَائِمٌ فَقَالَ «هَلُمَّ أُحَدِّثْكَ إِنَّ اللهَ وَضَعَ عَنِ الْمُسَافِرِ الصِّيَامَ وَشَطْرَ الصَّلَاةِ»

     ✧ He entered upon the Prophet ﷺ while he was eating, and the Prophet ﷺ said, "Come." He said, "I am fasting." The Prophet ﷺ said, "Come, let me tell you: Allah has relieved the traveler of the fast and half of the prayer."

392. al-Mu'jam al-Kabir (al-Tabarani) 768Tidak ada penilaian tercatat

     أَنَّ الرُّبَيِّعَ بِنْتَ النَّضْرِ عَمَّتَهُ لَطَمَتْ جَارِيَةً وَكَسَرَتْ سِنَّهَا فَعَرَضُوا عَلَيْهِمُ الْأَرْشَ فَأَبَوْا فَطَلَبُوا الْعَفْوَ فَأَبَوْا فَأَتَوُا النَّبِيَّ ﷺ فَأَمَرَهُمْ بِالْقِصَاصِ فَجَاءَ أَخُوهَا أَنَسُ بْنُ النَّضْرِ فَقَالَ يَا رَسُولَ اللهِ أَتُكْسَرُ سِنُّ الرُّبَيِّعِ؟ لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا تُكْسَرُ سِنُّهَا فَقَالَ «يَا أَنَسُ كِتَابُ اللهِ الْقِصَاصُ فَعَفَا الْقَوْمُ» فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ مِنْ عِبَادِ اللهِ مَنْ لَوْ أَقْسَمَ عَلَى اللهِ لَأَبَرَّهُ»

     ✧ His paternal aunt, al-Rubayyiʿ bt. al-Nadr, slapped a girl and broke her tooth. They offered them compensation, but they refused; they sought pardon, but they refused. So they came to the Prophet ﷺ, and he ordered them to exact retaliation. Her brother Anas b. al-Nadr came and said, "O Messenger of Allah, will the tooth of al-Rubayyiʿ be broken? No, by the One who sent you with the truth, her tooth shall not be broken." He said, "O Anas, the Book of Allah prescribes retaliation." The people then pardoned. The Messenger of Allah ﷺ said, "Among Allah's servants are those who, if they swore by Allah, He would fulfill their oath."

393. al-Mu'jam al-Kabir (al-Tabarani) 769Tidak ada penilaian tercatat

     عَنْ أَوَّلِ قِتَالِ رَسُولِ اللهِ ﷺ الْمُشْرِكِينَ لَئِنْ أَشْهَدَنِي اللهُ مَعَ رَسُولِ اللهِ ﷺ لَيَرَيَنَّ اللهُ مَا أَصْنَعُ» فَلَمَّا كَانَ يَوْمُ أُحُدٍ لَقِيَ الْمُشْرِكِينَ وَهُزِمَ النَّاسُ فَقَالَ «اللهُمَّ إِنِّي أَعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلَاءِ يَعْنِي الْمُسْلِمِينَ وَأَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ هَؤُلَاءِ» يَعْنِي الْمُشْرِكِينَ ثُمَّ أَخَذَ السَّيْفَ فَلَقِيَ سَعْدَ بْنَ مُعَاذٍ فَقَالَ «أَيْ سَعْدُ إِنِّي لَأَجِدُ رِيحَ الْجَنَّةِ دُونَ أُحُدٍ» فَمَضَى فَقُتِلَ فَمَا عُرِفَ حَتَّى عَرَفَتْهُ أُخْتُهُ مِنْ حُسْنِ بَنَانِهِ وَإِذَا بِهِ بِضْعٌ وَثَمَانُونَ مِنْ طَعْنَةٍ بِرُمْحٍ وَضَرْبَةٍ بِسَيْفٍ وَرَمْيَةٍ بِسَهْمٍ

     ✧ Regarding the first fighting of the Messenger of Allah ﷺ against the polytheists: "If Allah lets me witness it with the Messenger of Allah ﷺ, Allah will surely see what I do." When the day of Uhud came, he met the polytheists and the people were defeated. He said, "O Allah, I seek excuse to You for what these—meaning the Muslims—have done, and I declare my innocence to You from what those—meaning the polytheists—have brought." Then he took the sword and met Saʿd b. Muʿadh. He said, "O Saʿd, I truly find the scent of Paradise before Uhud." He went on and was killed. He was not recognized until his sister identified him by the beauty of his fingertips. He had eighty-some wounds from spear thrusts, sword strikes, and arrow shots.

394. al-Mu'jam al-Kabir (al-Tabarani) 770Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ مِنَ الْأَنْصَارِ يَوْمَ الْخَنْدَقِ أَنَسُ بْنُ مُعَاذِ بْنِ أَوْسِ بْنِ عَبْدِ عَمْرٍو

     ✧ From Ibn Shihab, in naming those who were martyred from the Ansar on the day of the Trench: Anas b. Muʿadh b. Aws b. ʿAbd ʿAmr.

395. al-Mu'jam al-Kabir (al-Tabarani) 771Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الْجِسْرِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ أَنَسُ بْنُ أَوْسٍ

     ✧ From Ibn Shihab, in naming those who were martyred from the Ansar on the day of the Bridge, then from the Banu ʿAbd al-Ashhal: Anas b. Aws.

396. al-Mu'jam al-Kabir (al-Tabarani) 772Tidak ada penilaian tercatat

     أَنَّهُ حَدَّثَهُ سَهْلُ بْنُ الْحَنْظَلِيَّةِ «أَنَّهُمْ سَارُوا مَعَ رَسُولِ اللهِ ﷺ يَوْمَ خَيْبَرَ» وَذَكَرَ الْحَدِيثَ يَكْتُبُ تَمَامَهُ مِنْ بَابِ السِّينِ سَهْلُ بْنُ الْحَنْظَلِيَّةِ يُكْتَبُ مِنْ بَابِ الزَّايِ زَيْدُ بْنُ رَافِعٍ قِصَّةُ الرَّجْمِ

     ✧ Sahl b. al-Hanzaliyyah narrated to him that they traveled with the Messenger of Allah ﷺ on the day of Khaybar. He mentioned the hadith—its completion is to be written in the chapter of Sīn, under Sahl b. al-Hanzaliyyah; and in the chapter of Zāy, under Zayd b. Rāfiʿ, the story of stoning.

397. al-Mu'jam al-Kabir (al-Tabarani) 773Tidak ada penilaian tercatat

     إِنَّ أَوَّلَ مَا دَعَانِي إِلَى الْإِسْلَامِ أَنَّا كُنَّا قَوْمًا عُرُبًا فَأَصَابَتْنَا السَّنَةُ فَحَمَلْتُ أُمِّي وَأَخِي وَكَانَ اسْمُهُ أُنَيْسًا إِلَى أَصْهَارٍ لَنَا بِأَعْلَى نَجْدٍ فَلَمَّا حَلَلْنَا بِهِمْ أَكْرَمُونَا فَلَمَّا رَأَى ذَلِكَ رَجُلٌ مِنَ الْحَيِّ مَشَى إِلَى خَالِي فَقَالَ تَعْلَمُ أَنَّ أُنَيْسًا يُخَالِفُكَ إِلَى أَهْلِكَ؟ فَحَزَّ فِي قَلْبِهِ فَانْصَرَفَ مِنْ رَعِيَّةِ إِبِلِي فَوَجَدْتُهُ كَئِيبًا يَبْكِي فَقُلْتُ مَا بُكَاؤُكَ يَا خَالُ؟ فَأَعْلَمَنِي الْخَبَرَ فَقُلْتُ حَجَزَ اللهُ مِنْ ذَلِكَ إِنَّا نَعَافُ الْفَاحِشَةَ وَإِنْ كَانَ الزَّمَانُ قَدْ أَحَلَّ بِنَا وَلَقَدْ كَدَّرْتَ عَلَيْنَا صَفْوَ مَا أَبْدَأْتَنَا بِهِ وَلَا سَبِيلَ إِلَى اجْتِمَاعٍ فَاحْتَمَلْتُ أُمِّي وَأَخِي حَتَّى نَزَلْنَا بِحَضْرَةِ مَكَّةَ فَقَالَ أَخِي إِنِّي مُدَافِعٌ رَجُلًا شَاعِرًا فَقُلْتُ لَا تَفْعَلْ فَخَرَجَ بِهِ اللَّجَّاجُ حَتَّى دَافَعَ دُرَيْدَ بْنَ الصِّمَّةِ صِرْمَتَهُ إِلَى صِرْمَتِهِ وَايْمُ اللهِ لَدُرَيْدٌ يَوْمَئِذٍ أَشْعَرُ مِنْ أَخِي فَتَقَاضَيَا إِلَى خَنْسَاءَ فَفَضَّلَتْ أَخِي عَلَى دُرَيْدٍ وَذَاكَ أَنَّ دُرَيْدًا خَطَبَهَا إِلَى أَبِيهَا فَقَالَتْ شَيْخٌ كَبِيرٌ لَا حَاجَةَ لِي فِيهِ فَحَقَدَتْ ذَلِكَ عَلَيْهِ فَضَمَمْنَا صِرْمَتَهُ إِلَى صِرْمَتِنَا فَكَانَتْ لَنَا هَجْمَةٌ قَالَ ثُمَّ أَتَيْتُ مَكَّةَ فَابْتَدَأْتُ بِالصَّفَا فَإِذَا عَلَيْهَا رِجَالَاتُ قُرَيْشٍ وَقَدْ بَلَغَنِي أَنَّ بِهَا صَابِئًا أَوْ مَجْنُونًا أَوْ شَاعِرًا أَوْ سَاحِرًا فَقُلْتُ أَيْنَ هَذَا الَّذِي تَزْعُمُونَهُ؟ قَالُوا هَا هُوَ ذَاكَ حَيْثُ تَرَى فَانْقَلَبْتُ إِلَيْهِ فَوَاللهِ مَا جُزْتُ عَنْهُمْ قَيْسَ حَجَرٍ حَتَّى أَكَبُّو عَلَى كُلِّ عَظْمٍ وَحَجَرٍ وَمَدَرٍ فَضَرَّجُونِي بِدَمِي فَأَتَيْتُ الْبَيْتَ فَدَخَلْتُ بَيْنَ السُّتُورِ وَالْبِنَاءِ وَصَوِّمْتُ فِيهِ ثَلَاثِينَ يَوْمًا لَا آكُلُ وَلَا أَشْرَبُ إِلَّا مِنْ مَاءِ زَمْزَمَ حَتَّى إِذَا كَانَتْ لَيْلَةٌ قَمْرَاءُ أُضْحِيَانُ أَقْبَلَتِ امْرَأَتَانِ مِنْ خُزَاعَةَ فَطَافَتَا بِالْبَيْتِ ثُمَّ ذَكَرَتَا إِسَافَ وَنَائِلَةَ وَهُمَا وَثَنَانِ كَانُوا يَعْبُدُونَهُمَا فَأَخْرَجْتُ رَأْسِي مِنْ تَحْتِ السُّتُورِ فَقُلْتُ احْمِلَا أَحَدَهُمَا عَلَى صَاحِبِهِ فَغَضِبَتَا ثُمَّ قَالَتَا أَمْ وَاللهِ لَوْ كَانَتْ رِجَالُنَا حُضُورًا مَا تَكَلَّمْتَ بِهَذَا ثُمَّ وَلَّتَا فَخَرَجْتُ أَقْفُو آثَارَهُمَا حَتَّى لَقِيَتَا رَسُولَ اللهِ ﷺ فَقَالَ «مَا أَنْتُمَا وَمِنْ أَيْنَ أَنْتُمَا وَمِنْ أَيْنَ جِئْتُمَا وَمَا جَاءَ بِكُمَا» فَأَخْبَرَتَاهُ الْخَبَرَ فَقَالَ «أَيْنَ تَرَكْتُمَا الصَّابِئَ؟» فَقَالَتَا تَرَكْنَاهُ بَيْنَ السُّتُورِ وَالْبِنَاءِ فَقَالَ لَهُمَا «هَلْ قَالَ لَكُمَا شَيْئًا؟» قَالَتَا نَعَمْ كَلِمَةً تَمْلَأُ الْفَمَ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ ثُمَّ انْسَلَّتَا وَأَقْبَلْتُ حَيْثُ رَسُولُ اللهِ ﷺ ثُمَّ سَلَّمْتُ عَلَيْهِ عِنْدَ ذَلِكَ فَقَالَ «مَنْ أَنْتَ وَمِمَّنْ أَنْتَ وَمِنْ أَيْنَ أَنْتَ وَمِنْ أَيْنَ جِئْتَ وَمَا جَاءَ بِكَ؟» فَأَنْشَأْتُ أُعْلِمُهُ الْخَبَرَ فَقَالَ «مِنْ أَيْنَ كُنْتَ تَأْكُلُ وَتَشْرَبُ؟» فَقُلْتُ مِنْ مَاءِ زَمْزَمَ فَقَالَ «أَمَا إِنَّهُ طَعَامُ طُعْمٍ» وَمَعَهُ أَبُو بَكْرٍ ؓ فَقَالَ يَا رَسُولَ اللهِ ائْذَنْ لِي أَنْ أُعَشِّيَهَ قَالَ نَعَمْ ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ يَمْشِي وَأَخَذَ أَبُو بَكْرٍ ؓ بِيَدِي حَتَّى وَقَفَ رَسُولُ اللهِ ﷺ بِبَابِ أَبِي بَكْرٍ ؓ ثُمَّ دَخَلَ أَبُو بَكْرٍ بَيْتَهُ ثُمَّ أَتَى بِزَبِيبٍ مِنْ زَبِيبِ الطَّائِفِ فَجَعَلَ يُلْقِيهِ لَنَا قَبْضًا قَبْضًا وَنَحْنُ نَأْكُلُ مِنْهُ حَتَّى تَمَلَّأْنَا مِنْهُ فَقَالَ لِي رَسُولُ اللهِ ﷺ «يَا أَبَا ذَرٍّ» فَقُلْتُ لَبَّيْكَ فَقَالَ «أَمَا إِنَّهُ قَدْ رُفِعَتْ لِي أَرْضٌ وَهِيَ ذَاتُ مَاءٍ لَا أَحْسَبُهَا إِلَّا تِهَامَةَ فَاخْرُجْ إِلَى قَوْمِكَ فَادْعُهُمْ إِلَى مَا دَخَلْتَ فِيهِ» قَالَ فَخَرَجْتُ حَتَّى أَتَيْتُ أُمِّي وَأَخِي فَأَعْلَمْتُهُمَا الْخَبَرَ فَقَالَا مَا بِنَا رَغْبَةٌ عَنِ الدِّينِ الَّذِي دَخَلْتَ فِيهِ فَأَسْلَمَا ثُمَّ خَرَجْنَا حَتَّى أَتَيْنَا الْمَدِينَةَ فَأَعْلَمْتُ قَوْمِي فَقَالُوا إِنَّا قَدْ صَدَّقْنَاكَ وَلَكِنْ نَلْقَى مُحَمَّدًا ﷺ فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ لَقِينَاهُ فَقَالَتْ لَهُ غِفَارٌ يَا رَسُولَ اللهِ إِنَّ أَبَا ذَرٍّ أَعْلَمَنَا مَا أَعْلَمْتَهُ وَقَدْ أَسْلَمْنَا وَشَهِدْنَا أَنَّكَ رَسُولُ اللهِ ﷺ ثُمَّ تَقَدَّمَتْ أَسْلَمُ وَخُزَاعَةُ فَقَالُوا يَا رَسُولَ اللهِ إِنَّا قَدْ رَغِبْنَا وَدَخَلْنَا فِيمَا دَخَلَ فِيهِ إِخْوَانُنَا وَحُلَفَاؤُنَا فَقَالَ رَسُولُ اللهِ ﷺ «أَسْلَمُ سَالَمَهَا اللهُ وَغِفَارٌ غَفَرَ اللهُ لَهَا» ثُمَّ أَخَذَ أَبُو بَكْرٍ ؓ بِيَدِي فَقَالَ يَا أَبَا ذَرٍّ فَقُلْتُ لَبَّيْكَ يَا أَبَا بَكْرٍ فَقَالَ هَلْ كُنْتَ تَأْلَهُ فِي جَاهِلَيَّتِكَ؟ قُلْتُ نَعَمْ لَقَدْ رَأَيْتُنِي أَقُومُ عِنْدَ الشَّمْسِ وَلَا أَزَالُ مُصَلِّيًا حَتَّى يُؤْذِيَنِي حَرُّهَا فَأَخِرَّ كَأَنِّي خِفَاءٌ فَقَالَ لِي فَأَيْنَ كُنْتَ تَوَجَّهُ؟ قُلْتُ لَا أَدْرِي إِلَّا حَيْثُ وَجَّهَنِي اللهُ ﷻ حَتَّى أَدْخَلَ اللهُ عَلَيَّ الْإِسْلَامَ

     ✧ The first thing that called me to Islam was that we were a group of Arabs, and then affliction struck us. I carried my mother

398. al-Mu'jam al-Kabir (al-Tabarani) 774Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ جِسْرِ الْمَدَائِنِ مِنَ الْأَنْصَارِ مِنْ بَنِي عَبْدِ الْأَشْهَلِ ثُمَّ بَنِي زَعُورَاءَ أُنَيْسُ بْنُ عَتِيكِ بْنِ عَامِرٍ

     ✧ From ʿUrwah, in naming those who were killed on the day of the Bridge of al-Madaʾin from the Ansar, from the Banu ʿAbd al-Ashhal, then Banu Zaʿuraʾ: Unays b. ʿAtīk b. ʿĀmir.

399. al-Mu'jam al-Kabir (al-Tabarani) 775Tidak ada penilaian tercatat

     عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ فِي تَسْمِيَةِ مَنْ قُتِلَ يَوْمَ الْجِسْرِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي عَبْدِ الْأَشْهَلِ ثُمَّ مِنْ بَنِي زَعُورَاءَ أَوْسُ بْنُ عَتِيكِ بْنِ عَامِرٍ

     ✧ From Muhammad b. Ishaq, in naming those who were killed on the day of the Bridge from the Ansar, then from the Banu ʿAbd al-Ashhal, then from Banu Zaʿuraʾ: Aws b. ʿAtīk b. ʿĀmir.

400. al-Mu'jam al-Kabir (al-Tabarani) 776Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ مِنْ بَنِي عَمْرِو بْنِ مَالِكِ بْنِ النَّجَّارِ ثُمَّ مِنْ بَنِي قَيْسِ بْنِ عُبَيْدِ بْنِ زَيْدِ بْنِ مُعَاوِيَةَ بْنِ عَمْرِو بْنِ مَالِكٍ أُنَيْسُ بْنُ مُعَاذِ بْنِ قَيْسٍ

     ✧ From ʿUrwah, in naming those who witnessed Badr from the Ansar, from the Banu ʿAmr b. Mālik b. al-Najjār, then from the Banu Qays b. ʿUbayd b. Zayd b. Muʿāwiyah b. ʿAmr b. Mālik: Unays b. Muʿādh b. Qays.

401. al-Mu'jam al-Kabir (al-Tabarani) 777Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي زُرَيْقٍ أُنَيْسُ بْنُ قَتَادَةَ

     ✧ From Ibn Shihab, in naming those who were martyred on the day of Uhud from the Ansar, then from the Banu Zurayq: Unays b. Qatādah.

402. al-Mu'jam al-Kabir (al-Tabarani) 778Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْأَوْسِ أُنَيْسُ بْنُ قَتَادَةَ»

     ✧ From Ibn Shihab, in naming those who witnessed Badr from the Ansar, then from the Aws: Unays b. Qatādah.

403. al-Mu'jam al-Kabir (al-Tabarani) 779Tidak ada penilaian tercatat

     «كَانَ يَأْذَنُ عَلَيْهِ مَوْلَاهُ» يَعْنِي رَسُولَ اللهِ ﷺ

     ✧ His freed slave used to seek permission for him—meaning the Messenger of Allah ﷺ.

404. al-Mu'jam al-Kabir (al-Tabarani) 780Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا أَنَسَةَ مَوْلَى رَسُولِ اللهِ ﷺ

     ✧ From 'Urwah, concerning the naming of those who witnessed Badr: Anasah, the freedman of the Messenger of Allah ﷺ.

405. al-Mu'jam al-Kabir (al-Tabarani) 781Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا أَنَسَةُ مَوْلَى رَسُولِ اللهِ ﷺ

     ✧ From Ibn Shihāb, concerning the naming of those who witnessed Badr: Anasah, the freedman of the Messenger of Allah ﷺ.

406. al-Mu'jam al-Kabir (al-Tabarani) 782Tidak ada penilaian tercatat

     عَنْ إِيَاسِ بْنِ عَبْدٍ الْمُزَنِيِّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ «أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ»

     ✧ From Iyās b. 'Abd al-Muzanī, who was one of the Companions of the Prophet ﷺ: "The Prophet ﷺ forbade the sale of water."

407. al-Mu'jam al-Kabir (al-Tabarani) 783Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ»

     ✧ "The Prophet ﷺ forbade the sale of water."

408. al-Mu'jam al-Kabir (al-Tabarani) 784Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «لَا تَضْرِبُوا إِمَاءَ اللهِ» قَالَ فَذَئِرَ النِّسَاءُ وَسَاءَتْ أَخْلَاقُهُنَّ عَلَى أَزْوَاجِهِنِّ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ ذَئِرَ النِّسَاءُ وَسَاءَتْ أَخْلَاقُهُنَّ عَلَى أَزْوَاجِهِنِّ مُنْذُ نَهَيْتَ عَنْ ضَرْبِهِنَّ فَقَالَ النَّبِيُّ ﷺ «فَاضْرِبُوهُنَّ» فَضَرَبَ النَّاسُ النِّسَاءَ تِلْكَ اللَّيْلَةَ فَأَتَى نِسَاءٌ كَثِيرٌ يَشْتَكِينَ الضَّرْبَ فَقَالَ رَسُولُ اللهِ ﷺ حِينَ أَصْبَحَ «لَقَدْ أَطَافَ بِآلِ مُحَمَّدٍ ﷺ اللَّيْلَةَ سَبْعُونَ امْرَأَةً كُلُّهُنُّ يَشْتَكِينَ مِنَ الضَّرْبِ وَايْمُ اللهِ لَا تَجِدُونَ أُولَئِكَ خِيَارَكُمْ»

     ✧ The Messenger of Allah ﷺ said: "Do not strike the female servants of Allah." He said: So the women became defiant and their behavior toward their husbands worsened. 'Umar said: "O Messenger of Allah, the women have become defiant and their behavior toward their husbands has worsened since you forbade striking them." The Prophet ﷺ said: "Then strike them." So the people struck their wives that night, and many women came complaining of the beating. When morning came, the Messenger of Allah ﷺ said: "Seventy women came to the family of Muhammad ﷺ last night, all of them complaining of the beating. By Allah, you will not find those among the best of you."

409. al-Mu'jam al-Kabir (al-Tabarani) 785Tidak ada penilaian tercatat

     ثنا الْقَعْنَبِيُّ وَإِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ قَالُوا أَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ عَنْ إِيَاسِ بْنِ عَبْدِ اللهِ أَنَّ النَّبِيَّ ﷺ قَالَ «لَا تَضْرِبُوا إِمَاءَ اللهِ» فَجَاءَ عُمَرُ ؓ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ قَدْ ذَئِرَ النِّسَاءُ عَلَى أَزْوَاجِهِنِّ مُنْذُ نَهَيْتَ عَنْ ضَرْبِهِنِّ فَأَذِنَ لَهُمْ فَضَرَبُوا فَأَطَافَ بِآلِ مُحَمَّدٍ ﷺ نِسَاءٌ كَثِيرٌ سَبْعُونَ امْرَأَةً كُلُّهُنَّ يَشْتَكِي زَوْجُهَا وَلَا تَجِدُ أُولَئِكَ خِيَارَكُمْ

     ✧ Al-Qa'nabī and Ibrāhīm b. Bashshār al-Ramādī narrated to us, saying: Sufyān b. 'Uyaynah informed us, from al-Zuhrī, from 'Abd Allāh b. 'Abd Allāh b. 'Umar, from Iyās b. 'Abd Allāh, that the Prophet ﷺ said: "Do not strike the female servants of Allah." Then 'Umar ؓ came to the Prophet ﷺ and said: "O Messenger of Allah, the women have become defiant toward their husbands since you forbade striking them." So he permitted them, and they struck them. Then many women came to the family of Muhammad ﷺ — seventy women, each one complaining about her husband — and you will not find those among the best of you.

410. al-Mu'jam al-Kabir (al-Tabarani) 786Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «لَا تَضْرِبُوا إِمَاءَ اللهِ» فَتَرَكُوا ضَرْبَهُنَّ فَجَاءَ عُمَرُ فَقَالَ وَاللهِ لَقَدْ ذَئِرَ النِّسَاءُ عَلَى أَزْوَاجِهِنَّ فَأَمَرَ رَسُولُ اللهِ ﷺ بِضَرْبِهِنَّ فَأَطَافَ بِآلِ مُحَمَّدٍ ﷺ نِسَاءٌ كَثِيرٌ فَلَمَّا أَصْبَحَ قَالَ «لَقَدْ طَافَ بِآلِ مُحَمَّدٍ اللَّيْلَةَ سَبْعُونَ امْرَأَةً كُلُّهُنَّ يَشْتَكِي الضَّرْبَ وَايْمُ اللهِ مَا أَحْسَبُ أُولَئِكَ خِيَارَكُمْ»

     ✧ The Messenger of Allah ﷺ said: "Do not strike the female servants of Allah." So they stopped striking them. Then 'Umar came and said: "By Allah, the women have become defiant toward their husbands." So the Messenger of Allah ﷺ commanded that they strike them. Then many women came to the family of Muhammad ﷺ, and when morning came he said: "Seventy women came to the family of Muhammad last night, all of them complaining of the beating. By Allah, I do not think those are among the best of you."

411. al-Mu'jam al-Kabir (al-Tabarani) 787Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا بُدَّ مِنْ صَلَاةٍ بِلَيْلٍ وَلَوْ نَاقَةً وَلَوْ حَلْبَ شَاةٍ وَمَا كَانَ بَعْدَ صَلَاةِ الْعِشَاءِ الْآخِرَةِ فَهُوَ مِنَ اللَّيْلِ»

     ✧ The Messenger of Allah ﷺ said: "There must be some prayer at night, even if it be the milking of a camel or the milking of a ewe. Whatever is after the late night prayer ('Ishā') is part of the night."

412. al-Mu'jam al-Kabir (al-Tabarani) 788Tidak ada penilaian tercatat

     انْصَرَفْتُ مِنَ الْمَسْجِدِ فَإِذَا بِرَجُلٍ عَلَيْهِ ثِيَابٌ بِيضٌ وَقَمِيصٌ وَرِدَاءٌ فَقَالَ لِي أَخْبَرَنِي جَدُّكَ أَبُو أُمَامَةَ بْنُ ثَعْلَبَةَ عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ إِنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ إِنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ»

     ✧ I left the mosque and suddenly there was a man wearing white clothes, a shirt and a cloak. He said to me: "Your grandfather Abū Umāmah b. Tha'labah informed me from the Messenger of Allah ﷺ that he said: 'Humbleness in dress is part of faith, humbleness in dress is part of faith, humbleness in dress is part of faith.'"

413. al-Mu'jam al-Kabir (al-Tabarani) 789Tidak ada penilaian tercatat

     كُنَّا فِي مَجْلِسٍ نَتَذَاكَرُ فِيهِ الدُّنْيَا فَخَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «الْبَذَاذَةُ مِنَ الْإِيمَانِ» ثَلَاثَ مَرَّاتٍ

     ✧ We were in a gathering discussing worldly matters when the Messenger of Allah ﷺ came out to us and said: "Humbleness in dress is part of faith," three times.

414. al-Mu'jam al-Kabir (al-Tabarani) 790Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ إِنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ»

     ✧ The Messenger of Allah ﷺ said: "Humbleness in dress is part of faith, humbleness in dress is part of faith."

415. al-Mu'jam al-Kabir (al-Tabarani) 791Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ الْبَذَاذَةَ مِنَ الْإِيمَانِ» يَعْنِي التَّقَشُّفَ

     ✧ I heard the Messenger of Allah ﷺ saying: "Humbleness in dress is part of faith," meaning austerity.

416. al-Mu'jam al-Kabir (al-Tabarani) 792Tidak ada penilaian tercatat

     «أَنَّ رَسُولَ اللهِ ﷺ أَخْبَرَهُمْ بِالْخُرُوجِ إِلَى بَدْرٍ وَأَجْمَعَ الْخُرُوجَ مَعَهُ» فَقَالَ لَهُ خَالُهُ أَبُو بُرْدَةَ بْنُ نِيَارٍ أَقِمْ عَلَى أُمِّكَ يَا ابْنَ أُخْتٍ فَقَالَ أَبُو أُمَامَةَ بَلْ أَنْتَ أَقِمْ عَلَى أُخْتِكَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ «فَأَمَرَ أَبَا أُمَامَةَ بِالْمُقَامِ عَلَى أُمِّهِ وَخَرَجَ بِأَبِي بُرْدَةَ فَقَدِمَ النَّبِيُّ ﷺ وَقَدْ تُوُفِّيَتْ فَصَلَّى عَلَيْهَا»

     ✧ “That the Messenger of Allah ﷺ informed them about marching out to Badr and he resolved to march out with him.” His maternal uncle Abu Burdah b. Niyar said to him, “Stay with your mother, O son of my sister.” Abu Umamah said, “Rather, you stay with your sister.” That was mentioned to the Prophet ﷺ, “so he commanded Abu Umamah to stay with his mother, and he set out with Abu Burdah. Then the Prophet ﷺ arrived while she had died, and he prayed over her.”

417. al-Mu'jam al-Kabir (al-Tabarani) 793Tidak ada penilaian tercatat

     ثنا عَبْدُ اللهِ بْنُ الْمُنِيبِ بْنِ عَبْدِ اللهِ بْنِ أَبِي أُمَامَةَ الْبَلَوِيُّ وَكَانَ اسْمُهُ إِيَاسَ بْنَ ثَعْلَبَةَ قَدْ صَحِبَ رَسُولَ اللهِ ﷺ عَنْ جَدِّهِ عَبْدِ اللهِ بْنِ أَبِي أُمَامَةَ عَنْ أَبِيهِ قَالَ «أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَتَوَضَّأَ مِنَ الْغَمْرِ وَلَا يُؤْذِي بَعْضُنَا بَعْضًا»

     ✧ Abdullah b. al-Munib b. Abdullah b. Abi Umamah al-Balawi—whose name was Iyas b. Tha'labah, and he had been a Companion of the Messenger of Allah ﷺ—narrated to us, from his grandfather Abdullah b. Abi Umamah, from his father, who said: “The Messenger of Allah ﷺ commanded us to perform ablution from [a vessel licked by] a dog, and that we should not harm one another.”

418. al-Mu'jam al-Kabir (al-Tabarani) 794Tidak ada penilaian tercatat

     «كَانَ رَسُولُ اللهِ ﷺ يَجْلِسُ الْقُرْفُصَاءَ»

     ✧ “The Messenger of Allah ﷺ used to sit in the qurfusa' position.”

419. al-Mu'jam al-Kabir (al-Tabarani) 795Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ وَمَنْ حَلَفَ عِنْدَ مِنْبَرِي هَذَا بِيَمِينٍ كَاذِبَةٍ يَسْتَحِلُّ بِهَا مَالَ امْرِئٍ مُسْلِمٍ بِغَيْرِ حَقٍّ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ وَمَنْ أَحْدَثَ فِي مَدِينَتِي هَذِهِ حَدَثًا آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا»

     ✧ That the Messenger of Allah ﷺ said: “Whoever takes as allies other than his rightful patrons, upon him is the curse of Allah, the angels, and all people. Neither an obligatory nor a supererogatory act will be accepted from him. Whoever swears a false oath by this pulpit of mine to seize the property of a Muslim unjustly, upon him is the curse of Allah, the angels, and all people. Neither an obligatory nor a supererogatory act will be accepted from him. Whoever introduces an innovation in this city of mine or shelters an innovator, upon him is the curse of Allah, the angels, and all people. Allah will not accept from him either an obligatory or a supererogatory act.”

420. al-Mu'jam al-Kabir (al-Tabarani) 796Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ أَبَا أُمَامَةَ بْنَ ثَعْلَبَةَ يَقُولُ كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ فَقَالَ «مَنِ اقْتَطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ فَقَدْ أَوْجَبَ اللهُ لَهُ النَّارَ وَحَرَّمَ عَلَيْهِ الْجَنَّةَ» فَقَالَ رَجُلٌ وَإِنْ شَيْءٌ يَسِيرٌ يَا رَسُولَ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «وَإِنْ قَضِيبًا مِنْ أَرَاكٍ»

     ✧ That he heard Abu Umamah b. Tha'labah say: We were with the Messenger of Allah ﷺ when he said: “Whoever seizes the property of a Muslim man by his [false] oath, Allah has made the Fire obligatory for him and forbidden Paradise to him.” A man said, “Even if it is something insignificant, O Messenger of Allah?” The Messenger of Allah ﷺ said, “Even if it is a stick of arak.”

421. al-Mu'jam al-Kabir (al-Tabarani) 797Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنِ اقْتَطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ وَأَوْجَبَ لَهُ النَّارَ» قَالُوا وَإِنْ كَانَ شَيْئًا يَسِيرًا يَا رَسُولَ اللهِ؟ قَالَ «وَإِنْ كَانَ قَضِيبًا مِنْ أَرَاكٍ» قَالَهَا ثَلَاثَ مَرَّاتٍ

     ✧ That the Messenger of Allah ﷺ said: “Whoever seizes the property of a Muslim man by his [false] oath, Allah has forbidden Paradise to him and made the Fire obligatory for him.” They said, “Even if it is something insignificant, O Messenger of Allah?” He said, “Even if it is a stick of arak.” He said it three times.

422. al-Mu'jam al-Kabir (al-Tabarani) 798Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنِ اقْتَطَعَ بِيَمِينِهِ حَقَّ امْرِئٍ مُسْلِمٍ حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ وَأَوْجَبَ لَهُ النَّارَ» فَقَامَ رَجُلٌ فَقَالَ وَإِنْ شَيْئًا يَسِيرًا؟ فَقَالَ النَّبِيُّ ﷺ «وَإِنْ قَضِيبًا مِنْ أَرَاكٍ»

     ✧ I heard the Messenger of Allah ﷺ say: “Whoever seizes by his oath the right of a Muslim man, Allah has forbidden Paradise to him and made the Fire obligatory for him.” A man stood and said, “Even if it is something insignificant?” The Prophet ﷺ said, “Even if it is a stick of arak.”

423. al-Mu'jam al-Kabir (al-Tabarani) 799Tidak ada penilaian tercatat

     أَنَّهُ سَمِعَ مِنْ رَسُولِ اللهِ ﷺ يَقُولُ «لَا يَقْتَطِعُ رَجُلٌ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ إِلَّا حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ وَأَوْجَبَ لَهُ النَّارَ» فَقَالَ رَجُلٌ مِنَ الْقَوْمِ وَإِنْ كَانَ يَسِيرًا يَا رَسُولَ اللهِ؟ فَقَالَ «وَإِنْ كَانَ سِوَاكًا مِنْ أَرَاكٍ»

     ✧ That he heard the Messenger of Allah ﷺ say: “No man seizes the right of a Muslim man by his oath except that Allah forbids Paradise to him and makes the Fire obligatory for him.” A man from the people said, “Even if it is insignificant, O Messenger of Allah?” He said, “Even if it is a toothstick of arak.”

424. al-Mu'jam al-Kabir (al-Tabarani) 800Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَقْتَطِعُ رَجُلٌ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ إِلَّا حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ وَأَوْجَبَ لَهُ النَّارَ» فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللهِ وَإِنْ شَيْئًا يَسِيرًا؟ قَالَ «وَإِنْ كَانَ سِوَاكًا مِنْ أَرَاكٍ»

     ✧ I heard the Messenger of Allah ﷺ say: “No man seizes the right of a Muslim man by his oath except that Allah forbids Paradise to him and makes the Fire obligatory for him.” A man from the people said, “O Messenger of Allah, even if it is something insignificant?” He said, “Even if it is a toothstick of arak.”

425. al-Mu'jam al-Kabir (al-Tabarani) 801Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنِ اقْتَطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينٍ كَاذِبَةٍ كَانَتِ نُكْتَةً سَوْدَاءَ فِي قَلْبِهِ لَا يُغَيِّرُهَا شَيْءٌ إِلَى يَوْمِ الْقِيَامَةِ»

     ✧ I heard the Messenger of Allah ﷺ say: "Whoever wrongfully takes the wealth of a Muslim by lying, it will be a black spot in his heart that cannot be changed until the Day of Judgment."

426. al-Mu'jam al-Kabir (al-Tabarani) 802Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي مُعَاوِيَةَ بْنِ عَوْفٍ إِيَاسُ بْنُ أَوْسٍ

     ✧ From 'Urwah, in the naming of those who were martyred on the day of Uhud from the Ansar, then from Banu Mu'awiyah b. 'Awf: Iyas b. Aws.

427. al-Mu'jam al-Kabir (al-Tabarani) 803Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّبِيتِ إِيَاسُ بْنُ أَوْسٍ

     ✧ From Ibn Shihab, in the naming of those who were martyred on the day of Uhud from the Ansar, then from Banu al-Nabit: Iyas b. Aws.

428. al-Mu'jam al-Kabir (al-Tabarani) 804Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ الْيَمَامَةِ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي سَالِمِ بْنِ عَوْفٍ إِيَاسُ بْنُ وَذَقَةَ

     ✧ From Ibn Shihab, in the naming of those who were martyred on the day of al-Yamamah from the Ansar, then from Banu Salim b. 'Awf: Iyas b. Wadhqah.

429. al-Mu'jam al-Kabir (al-Tabarani) 805Tidak ada penilaian tercatat

     سَمِعَ بِهِمْ رَسُولُ اللهِ ﷺ فَأَتَاهُمْ فَجَلَسَ إِلَيْهِمْ فَقَالَ «هَلْ لَكُمْ إِلَى خَيْرٍ مِمَّا جِئْتُمْ لَهُ؟» قَالُوا وَمَا ذَاكَ؟ قَالَ «أَنَا رَسُولُ اللهِ ﷺ بَعَثَنِي إِلَى الْعِبَادِ أَدْعُوهُمْ إِلَى أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا وَأَنْزَلَ اللهُ عَلَيَّ الْكِتَابَ» ثُمَّ شَرَعَ لَهُمُ الْإِسْلَامَ وَتَلَا عَلَيْهِمُ الْقُرْآنَ فَقَالَ إِيَاسُ بْنُ مُعَاذٍ وَكَانَ غُلَامًا حَدَثًا أَيْ قَوْمِي هَذَا وَاللهِ خَيْرٌ مِمَّا جِئْتُمْ لَهُ قَالَ فَأَخَذَ أَبُو الْحَيْسَرِ أَنَسُ بْنُ رَافِعٍ حِفْنَةً مِنَ الْبَطْحَاءِ فَضَرَبَ بِهَا فِي وَجْهِ إِيَاسٍ وَقَالَ دَعْنَا مِنْكَ فَلَعَمْرِي لَقَدْ جِئْنَا لِغَيْرِ هَذَا قَالَ فَصَمَتَ إِيَاسٌ وَقَامَ عَنْهُمْ رَسُولُ اللهِ ﷺ وَانْصَرَفُوا إِلَى الْمَدِينَةِ فَكَانَتْ وَقْعَةُ بُعَاثَ بَيْنَ الْأَوْسِ وَالْخَزْرَجِ ثُمَّ لَمْ يَلْبَثْ إِيَاسُ بْنُ مُعَاذٍ أَنْ هَلَكَ قَالَ مَحْمُودُ بْنُ لَبِيدٍ «فَأَخْبَرَنِي مَنْ حَضَرَهُ مِنْ قَوْمِهِ عِنْدَ مَوْتِهِ أَنَّهُمْ لَمْ يَزَالُوا يَسْمَعُونَهُ يُهَلِّلُ اللهَ وَيُكَبِّرُهُ وَيَحْمَدُهُ وَيُسَبِّحُهُ حَتَّى مَاتَ فَمَا كَانُوا يَشُكُّونَ أَنْ قَدْ مَاتَ مُسْلِمًا لَقَدْ كَانَ اسْتَشْعَرَ الْإِسْلَامَ فِي ذَلِكَ الْمَجْلِسِ حِينَ سَمِعَ مِنْ رَسُولِ اللهِ ﷺ مَا سَمِعَ»

     ✧ The Messenger of Allah ﷺ heard of them and came to them and sat with them and said, “Would you like something better than what you came for?” They said, “And what is that?” He said, “I am the Messenger of Allah ﷺ. He sent me to the servants to call them to worship Him and not associate anything with Him, and Allah sent down the Book to me.” Then he began to teach them Islam and recited the Qur'an to them. Iyas b. Mu'adh, who was a young boy, said, “O my people, this, by Allah, is better than what you came for.” He said: Then Abu al-Haysar Anas b. Rafi' took a handful of pebbles from the ground and threw it in the face of Iyas and said, “Leave us alone, for by my life we have come for something other than this.” He said: Iyas fell silent, and the Messenger of Allah ﷺ got up and left them, and they returned to Madinah. Then the Battle of Bu'ath took place between the Aws and the Khazraj. Then Iyas b. Mu'adh did not remain long before he died. Mahmud b. Labid said: “One of his people who was present at his death informed me that they kept hearing him declaring the oneness of Allah, magnifying Him, praising Him, and glorifying Him until he died. They had no doubt that he had died a Muslim. He had embraced Islam in that gathering when he heard what he heard from the Messenger of Allah ﷺ.”

430. al-Mu'jam al-Kabir (al-Tabarani) 806Tidak ada penilaian tercatat

     أَنَّهُ كَلَّمَ رَسُولَ اللهِ ﷺ فِي الصَّدَقَةِ حِينَ وَفِدَ عَلَيْهِ الْمَدِينَةَ فَقَالَ «يَا أَخَا سَبَأٍ لَا بُدَّ مِنْ صَدَقَةٍ» قَالَ إِنَّمَا زَرَعْنَا الْقُطْنَ يَا رَسُولَ اللهِ قَدْ تَبَدَّدَتْ سَبَأٌ وَلَمْ يَبْقَ مِنْهُمْ إِلَّا قَلِيلٌ بِمَأْرِبَ فَصَالَحَ نَبِيُّ اللهِ ﷺ أَبْيَضَ بْنَ حَمَّالٍ عَلَى سَبْعِينَ حُلَّةً مِنْ أَوْفَى قِيمَةِ بَزِّ الْمَعَافِرِ كُلَّ سَنَةٍ عَمَّنْ بَقِيَ مِنْ سَبَأٍ بِمَأْرِبَ فَلَمْ يَزَالُوا يُؤَدُّونَهَا حَتَّى قُبِضَ رَسُولُ اللهِ ﷺ

     ✧ He spoke to the Messenger of Allah ﷺ about the sadaqah when he came to him as a delegate in Madinah, and he said, “O brother of Saba', there must be a sadaqah.” He said, “We only grew cotton, O Messenger of Allah. Saba' has scattered, and none remain of them except a few in Ma'rib.” So the Prophet of Allah ﷺ made a peace agreement with Abyad b. Hammal for seventy suits of the finest value of the Ma'afir garments every year on behalf of those who remained of Saba' in Ma'rib, and they continued to pay it until the Messenger of Allah ﷺ died.

431. al-Mu'jam al-Kabir (al-Tabarani) 807Tidak ada penilaian tercatat

     أَنَّ الْعُمَّالَ انْتَقَضُوا عَلَيْهِمْ لَمَّا قُبِضَ رَسُولُ اللهِ ﷺ فِيمَا «صَالَحَ أَبْيَضُ بْنُ حَمَّالٍ رَسُولَ اللهِ ﷺ بِالْحُلَلِ السَّبْعِينَ» فَأَقَرَّ ذَلِكَ أَبُو بَكْرٍ ؓ عَلَى مَا وَضَعَهُ رَسُولُ اللهِ ﷺ حَتَّى مَاتَ أَبُو بَكْرٍ فَلَمَّا مَاتَ أَبُو بَكْرٍ انْتُقِضَ ذَلِكَ وَصَارَ عَلَى الصَّدَقَةِ

     ✧ The workers revolted against them when the Messenger of Allah ﷺ was taken by death regarding what "Salih Abiad ibn Hammal, the Messenger of Allah ﷺ with the seventy ornaments" had decided. Abu Bakr affirmed what the Messenger of Allah ﷺ had established until Abu Bakr died, and when Abu Bakr died, that was revoked and became the responsibility of charity.

432. al-Mu'jam al-Kabir (al-Tabarani) 808Tidak ada penilaian tercatat

     أَنَّهُ اسْتَقْطَعَ الْمِلْحَ مِنْ رَسُولِ اللهِ ﷺ الَّذِي يُقَالُ لَهُ شَذَّا بِمَأْرِبَ فَقَطَعَهُ لَهُ ثُمَّ إِنَّ الْأَقْرَعَ بْنَ حَابِسٍ التَّمِيمِيَّ قَالَ يَا نَبِيَّ اللهِ إِنِّي قَدْ وَرَدْتُ الْمِلْحَ فِي الْجَاهِلِيَّةِ وَهُوَ بِأَرْضٍ فَمَنْ وَرَدَهُ أَخَذَهُ وَهُوَ مِثْلُ الْمَاءِ الْعِدِّ قَالَ فَاسْتَقَالَ النَّبِيُّ ﷺ أَبْيَضَ بْنَ حَمَّالٍ فِي قَطِيعَتِهِ فَقَالَ أَبْيَضُ قَدْ أَقَلْتُهُ مِنْهُ عَلَى أَنْ يَجْعَلَهُ مِنِّي صَدَقَةً فَقَالَ رَسُولُ اللهِ ﷺ «هُوَ مِنْكَ صَدَقَةٌ وَهُوَ مِثْلُ الْمَاءِ الْعِدِّ فَمَنْ وَرَدَهُ أَخَذَهُ» قَالَ فَقَطَعَ لَهُ نَبِيُّ اللهِ ﷺ أَرْضًا وَعُشْبًا بِالْجَوْفِ جَوْفِ مُرَادٍ مَكَانَهُ حِينَ أَقَالَهُ مِنْهُ وَأَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَنْ حِمَى الْأَرَاكِ فَقَالَ رَسُولُ اللهِ ﷺ «لَا حِمَى فِي الْأَرَاكِ» فَقَالَ أَرَاكَةٌ فِي حِظَارِي فَقَالَ «لَا حِمَى فِي الْأَرَاكِ» قَالَ فَرَجٌ «يَعْنِي أَبْيَضَ فِي حِظَارِي الْأَرْضِ الَّتِي فِيهَا الزَّرْعُ الْمُحَاطُ عَلَيْهِ»

     ✧ He asked the Messenger of Allah ﷺ to grant him the salt that is called Shadda in Ma'rib, and he granted it to him. Then al-Aqra' b. Habis al-Tamimi said, “O Prophet of Allah, I came to the salt in the Jahiliyyah, and it is in a land where whoever comes to it takes it, and it is like standing water.” He said: So the Prophet ﷺ asked Abyad b. Hammal to revoke his grant. Abyad said, “I have revoked it from him on condition that you make it sadaqah from me.” The Messenger of Allah ﷺ said, “It is sadaqah from you, and it is like standing water: whoever comes to it takes it.” He said: So the Prophet of Allah ﷺ granted him land and pasture in al-Jawf, the Jawf of Murad, in its place when he revoked it from him. And he asked the Messenger of Allah ﷺ about the protected area of the arak tree. The Messenger of Allah ﷺ said, “There is no protected area in the arak.” He said, “An arak tree in my enclosure.” He said, “There is no protected area in the arak.” Faraj said: “Meaning, Abyad, in my enclosure is the land that contains the crops and is surrounded by it.”

433. al-Mu'jam al-Kabir (al-Tabarani) 809Tidak ada penilaian tercatat

     أَنَّهُ وَفَدَ إِلَى النَّبِيِّ ﷺ يَسْتَقْطِعُهُ الْمِلْحَ فَأَقْطَعَهُ إِيَّاهُ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللهِ تَدْرِي مَا أَقْطَعْتَهُ الْمَاءَ الْعِدَّ فَأَرْجَعَهُ مِنْهُ وَسَأَلْتُهُ مَا يُحْمَى مِنَ الْأَرَاكِ؟ قَالَ «مَا لَمْ تَبْلُغْهُ أَخْفَافُ الْإِبِلِ»

     ✧ He came as a delegate to the Prophet ﷺ to request the salt, and he granted it to him. A man said to him, “O Messenger of Allah, do you know what you have granted him? You have granted him standing water.” So he took it back from him. I asked him about what may be protected of the arak. He said, “What the hooves of camels do not reach.”

434. al-Mu'jam al-Kabir (al-Tabarani) 810Tidak ada penilaian tercatat

     أَنَّهُ وَفَدَ إِلَى النَّبِيِّ ﷺ وَأَقْطَعَهُ الْمِلْحَ فَلَمَّا أَدْبَرَ قَالَ رَجُلٌ يَا رَسُولَ اللهِ أَتَدْرِي مَا أَقْطَعْتَهُ إِنَّمَا أَقْطَعْتَهُ الْمَاءَ الْعِدَّ قَالَ فَرَجَعَ فِيهِ قَالَ وَسَأَلْتُهُ عَمَّا يُحْمَى مِنَ الْأَرَاكِ؟ قَالَ «مَا لَمْ تَنَلْهُ أَخْفَافُ الْإِبِلِ»

     ✧ He came as a delegate to the Prophet ﷺ, and he granted him the salt. When he turned away, a man said, “O Messenger of Allah, do you know what you have granted him? You have only granted him standing water.” He said: So he took it back. He said: I asked him about what may be protected of the arak. He said, “What the hooves of camels do not reach.”

435. al-Mu'jam al-Kabir (al-Tabarani) 811Tidak ada penilaian tercatat

     أَنَّهُ وَفَدَ إِلَى رَسُولِ اللهِ ﷺ فَاسْتَقْطَعَهُ الْمِلْحَ الَّذِي بِمَأْرِبَ فَأَقْطَعَهُ لَهُ فَقَالَ رَجُلٌ تَدْرِي يَا رَسُولَ اللهِ مَا قَطَعْتَ لَهُ؟ قَطَعْتَ لَهُ الْمَاءَ الْعِدَّ قَالَ فَرَّجَعَهُ رَسُولُ اللهِ ﷺ مِنِّي قَالَ وَسَأَلْتُ رَسُولَ اللهِ ﷺ مَا يُحْمَى مِنَ الْأَرَاكِ؟ قَالَ «يُحْمَى مَا لَمْ تَنَلْهُ أَخْفَافُ الْإِبِلِ»

     ✧ He came as a delegate to the Messenger of Allah ﷺ and asked him for the salt that is in Ma'rib, and he granted it to him. A man said, “Do you know, O Messenger of Allah, what you have granted him? You have granted him standing water.” He said: So the Messenger of Allah ﷺ took it back from me. He said: I asked the Messenger of Allah ﷺ what may be protected of the arak. He said, “What the hooves of camels do not reach may be protected.”

436. al-Mu'jam al-Kabir (al-Tabarani) 812Tidak ada penilaian tercatat

     «أَنَّهُ كَانَ بِوَجْهِهِ حَزَازَةٌ يَعْنِي الْقُوبَاءَ فَنَقَمْتُ أَنْفَهُ» فَدَعَاهُ رَسُولُ اللهِ ﷺ فَمَسَحَ عَلَى وَجْهِهِ فَلَمْ يُمَسَّ ذَلِكَ الْيَوْمَ وَفِيهِ أَثَرٌ

     ✧ “He had a ringworm on his face – meaning qawba' – and I disliked his nose.” So the Messenger of Allah ﷺ called him and wiped his face, and on that day it was not touched and there was no trace of it.

437. al-Mu'jam al-Kabir (al-Tabarani) 813Tidak ada penilaian tercatat

     ثنا أَحْمَرُ بْنُ جَزْءٍ صَاحِبُ رَسُولِ اللهِ ﷺ قَالَ «إِنْ كُنَّا لَنَأْوِي لِرَسُولِ اللهِ ﷺ مِمَّا يُجَافِي يَدَهُ عَنْ جَنْبَيْهِ إِذَا سَجَدَ»

     ✧ Ahmar b. Jaz', a companion of the Messenger of Allah ﷺ, narrated to us. He said: “We used to seek shelter for the Messenger of Allah ﷺ from what kept his hand away from his sides when he prostrated.”

438. al-Mu'jam al-Kabir (al-Tabarani) 814Tidak ada penilaian tercatat

     أَتَيْتُ النَّبِيَّ ﷺ فَبَايَعْتُهُ فَقَالَ «مَنْ سَبَقَ إِلَى مَا لَمْ يَسْبِقْ إِلَيْهِ مُسْلِمٌ فَهُوَ لَهُ» فَخَرَجَ النَّاسُ يَتَعَادُّونَ يَتَخَاطُّونَ

     ✧ I came to the Prophet ﷺ and gave him the oath of allegiance, and he said, “Whoever gets to something that no Muslim has gotten to before, it is his.” So the people went out racing and drawing lines.

439. al-Mu'jam al-Kabir (al-Tabarani) 815Tidak ada penilaian tercatat

     أَخْبَرَهُ أَنَّ أَبَاهُ الْأَسْوَدَ حَضَرَ النَّبِيَّ ﷺ يُبَايِعُ النَّاسَ عِنْدَ قَرْنِ مَسْقَلَةَ قَالَ وَقَرْنُ مَسْقَلَةَ مِمَّا يَلِي بُيُوتَ أَبِي ثُمَامَةَ وَهُوَ الَّذِي مَا أَقْبَلَ مِنْهُ عَلَى دَارِ ابْنِ عَامِرٍ وَمَا أَدْبَرَ مِنْهُ عَلَى دَارِ ابْنِ سَمُرَةَ وَمَا حَوْلَهَا قَالَ الْأَسْوَدُ «فَرَأَيْتُ النَّبِيَّ ﷺ يُبَايِعُ النَّاسَ فَجَاءَهُ الرِّجَالُ وَالنِّسَاءُ وَالصَّغَارُ وَالْكِبَارُ فَبَايَعُوهُ عَلَى الْإِسْلَامِ وَالشَّهَادَةِ» قُلْتُ وَمَا الشَّهَادَةُ؟ فَأَخْبَرَنِي مُحَمَّدُ بْنُ الْأَسْوَدِ قَالَ «عَلَى شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ»

     ✧ He informed him that his father al-Aswad attended the Prophet ﷺ while the people were giving him the oath of allegiance at Qarn Masqalah. He said: Qarn Masqalah is next to the houses of Abu Thumamah, and it is what faces the house of Ibn 'Amir and what is behind it toward the house of Ibn Samurah and its surroundings. Al-Aswad said: “I saw the Prophet ﷺ taking the oath of allegiance from the people. Men, women, young, and old came to him and gave him the oath of allegiance on Islam and the shahadah.” I said: And what is the shahadah? Muhammad b. al-Aswad informed me, he said: “On the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah.”

440. al-Mu'jam al-Kabir (al-Tabarani) 816Tidak ada penilaian tercatat

     «أَنَّ النَّبِيَّ ﷺ أَمَرَهُ أَنْ يُجَدِّدَ أَنْصَابَ الْحَرَمِ عَامَ الْفَتْحِ»

     ✧ “The Prophet ﷺ ordered him to renew the boundary markers of the Haram in the year of the conquest.”

441. al-Mu'jam al-Kabir (al-Tabarani) 817Tidak ada penilaian tercatat

     أَنَّهُ قَدِمَ بِإِبِلٍ لَهُ سِمَانٍ إِلَى الْمَدِينَةِ فِي زَمَنٍ قَحْلٍ وَجَدُوبٍ مِنَ الْأَرْضِ فَلَمَّا رَآهَا أَهْلُ الْمَدِينَةِ عَجِبُوا مِنْ سِمَنِهَا فَذَكَرْتُ ذَلِكَ لِلرَّسُولِ ﷺ فَأَرْسَلَ إِلَيْهَا رَسُولُ اللهِ ﷺ فَأُتِيَ بِهَا فَخَرَجَ إِلَيْهَا فَنَظَرَ إِلَيْهَا فَقَالَ «لِمَ جَلَبْتَ إِبِلَكَ هَذِهِ؟» قَالَ أَرَدْتُ بِهَا خَادِمًا فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ عِنْدَهَ خَادِمٌ؟» فَقَالَ عُثْمَانُ بْنُ عَفَّانَ ؓ عِنْدِي يَا رَسُولَ اللهِ قَالَ «فَائْتِ بِهَا» فَجَاءَ بِهَا عُثْمَانُ فَلَمَّا رَآهَا أَسْوَدُ قَالَ مِثْلَهَا أُرِيدُ فَقَالَ «عِنْدَكَ فَخُذْهَا» فَأَخَذَهَا أَسْوَدُ وَقَبَضَ رَسُولُ اللهِ ﷺ إِبِلَهُ فَقَالَ أَسْوَدُ يَا رَسُولَ اللهِ أَوْصِنِي قَالَ «هَلْ تَمْلِكُ لِسَانَكَ؟» قَالَ فَمَا أَمْلِكُ إِذَا لَمْ أَمْلِكْهُ؟ قَالَ «أَفَتَمْلِكُ يَدَكَ؟» قَالَ فَمَاذَا أَمْلِكُ إِذَا لَمْ أَمْلِكْ يَدِي؟ قَالَ «فَلَا تَقُلْ بِلِسَانِكَ إِلَّا مَعْرُوفًا وَلَا تَبْسُطْ يَدَكَ إِلَّا إِلَى خَيْرٍ»

     ✧ He brought some fat camels to Madinah at a time of drought and barrenness of the land. When the people of Madinah saw them, they marveled at their fatness. I mentioned that to the Messenger ﷺ, so the Messenger of Allah ﷺ sent for them, and they were brought to him. He went out to them and looked at them and said, “Why did you bring these camels of yours?” He said, “I wanted a servant for them.” The Messenger of Allah ﷺ said, “Who has a servant?” Uthman b. 'Affan ؓ said, “I have one, O Messenger of Allah.” He said, “Bring her.” So Uthman brought her. When Aswad saw her, he said, “I want one like her.” He said, “You have her, so take her.” So Aswad took her, and the Messenger of Allah ﷺ received his camels. Then Aswad said, “O Messenger of Allah, give me advice.” He said, “Do you control your tongue?” He said, “What do I control if I do not control it?” He said, “Do you control your hand?” He said, “What do I control if I do not control my hand?” He said, “Do not say with your tongue anything but good, and do not extend your hand to anything but good.”

442. al-Mu'jam al-Kabir (al-Tabarani) 818Tidak ada penilaian tercatat

     قُلْتُ يَا رَسُولَ اللهِ أَوْصِنِي قَالَ «تَمْلِكُ يَدَكَ؟» قُلْتُ فَمَاذَا أَمْلِكُ إِذَا لَمْ أَمْلِكْ يَدِي؟ قَالَ «تَمْلِكُ لِسَانَكَ؟» قَالَ فَمَاذَا أَمْلِكُ إِذَا لَمْ أَمْلِكْ لِسَانِي؟ قَالَ «لَا تَبْسُطْ يَدَكَ إِلَّا إِلَى خَيْرٍ وَلَا تَقُلْ بِلِسَانِكَ إِلَّا مَعْرُوفًا»

     ✧ I said: O Messenger of God, give me advice. He said: "Do you control your hand?" I said: What do I control if I do not control my hand? He said: "Do you control your tongue?" He said: Then what do I control if I do not control my tongue? He said: "Do not extend your hand except toward good, and do not say with your tongue except what is right."

443. al-Mu'jam al-Kabir (al-Tabarani) 819Tidak ada penilaian tercatat

     كُنْتُ أُنْشِدُهُ يَعْنِي النَّبِيَّ ﷺ وَلَا أَعْرِفُ أَصْحَابَهُ حَتَّى جَاءَ رَجُلٌ بَعِيدُ مَا بَيْنَ الْمَنَاكِبِ أَصْلَعُ فَقِيلَ لِي اسْكُتِ اسْكُتْ فَقُلْتُ وَاثُكْلَاهُ مَنْ هَذَا الَّذِي أَسْكُتُ لَهُ عِنْدَ النَّبِيِّ ﷺ فَقِيلَ إِنَّهُ عُمَرُ بْنُ الْخَطَّابِ فَعَرَفْتُ وَاللهِ بَعْدُ أَنَّهُ كَانَ يَهُونُ عَلَيْهِ لَوْ سَمِعَنِي أَنْ لَا يُكَلِّمَنِي حَتَّى يَأْخُذَ بِرِجْلِي فَيَسْحَبَنِي إِلَى الْبَقِيعِ

     ✧ I was reciting poetry to him, meaning the Prophet ﷺ, and I did not recognize his companions until a man came who was broad between the shoulders, bald. It was said to me: Be quiet, be quiet. I said: O my bereavement! Who is this for whom I should be quiet in the presence of the Prophet ﷺ? It was said: He is Umar b. al-Khattab. By God, I knew thereafter that it would have been easy for him, had he heard me, not to speak to me until he took hold of my foot and dragged me to al-Baqi.

444. al-Mu'jam al-Kabir (al-Tabarani) 820Tidak ada penilaian tercatat

     كُنْتُ رَجُلًا شَاعِرًا فَأَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ أَلَا أُنْشِدُكُ مَحَامِدَ حَمِدْتُ بِهَا رَبِّي ﷻ؟ قَالَ «أَمَا إِنَّ رَبَّكَ يُحِبُّ الْمَحَامِدَ» فَمَا اسْتَزَادَنِي

     ✧ I was a poet and came to the Prophet ﷺ and said: O Messenger of God, shall I recite to you praises with which I praised my Lord, Exalted is He? He said: "Indeed, your Lord loves praise." And he did not ask me for more.

445. al-Mu'jam al-Kabir (al-Tabarani) 821Tidak ada penilaian tercatat

     «إِنَّ رَبَّكَ يُحِبُّ الْحَمْدَ» وَلَمْ يَسْتَزِدْهُ عَلَى ذَلِكَ

     ✧ "Indeed, your Lord loves praise." And he did not ask him for more than that.

446. al-Mu'jam al-Kabir (al-Tabarani) 822Tidak ada penilaian tercatat

     يَا نَبِيَّ اللهِ أَلَا أُسْمِعُكَ مَحَامِدَ حَمِدْتُ بِهَا رَبِّي؟ قَالَ «أَمَا إِنَّ رَبَّكَ يُحِبُّ الْحَمْدَ أَوْ مَا شَيْءٌ أَحَبُّ إِلَيْهِ الْحَمْدُ مِنَ اللهِ ﷻ »

     ✧ O Prophet of God, shall I let you hear praises with which I praised my Lord? He said: "Indeed, your Lord loves praise, or there is nothing more beloved to Him than praise from God, Exalted is He."

447. al-Mu'jam al-Kabir (al-Tabarani) 823Tidak ada penilaian tercatat

     أَنَّهُ أَتَى النَّبِيَّ ﷺ فَقَالَ إِنِّي قَدْ حَمِدْتُ رَبِّي بِمَحَامِدَ فَقَالَ «أَمَا إِنَّ رَبَّكَ يُحِبُّ الْحَمْدَ» وَلَمْ يَسْتَنْشِدْهُ

     ✧ He came to the Prophet ﷺ and said: I have praised my Lord with praises. He said: "Indeed, your Lord loves praise." And he did not ask him to recite.

448. al-Mu'jam al-Kabir (al-Tabarani) 824Tidak ada penilaian tercatat

     يَا رَسُولَ اللهِ أَلَا أُنْشِدُكَ مَحَامِدَ حَمِدْتُ بِهَا رَبِّي ﷻ؟ قَالَ «أَمَا إِنَّ رَبَّكَ يُحِبُّ الْحَمْدَ» وَمَا اسْتَزَادَنِي

     ✧ O Messenger of God, shall I recite to you praises with which I praised my Lord, Exalted is He? He said: "Indeed, your Lord loves praise." And he did not ask me for more.

449. al-Mu'jam al-Kabir (al-Tabarani) 825Tidak ada penilaian tercatat

     أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي حَمِدْتُكَ بِمَحَامِدَ فَقَالَ «إِنَّ اللهَ ﷻ يُحِبُّ أَنْ يُحْمَدَ» وَلَمْ يَسْتَنْشِدْهُ

     ✧ He came to the Messenger of God ﷺ and said: O Messenger of God, I praised you with praises. He said: "Indeed, God, Exalted is He, loves to be praised." And he did not ask him to recite.

450. al-Mu'jam al-Kabir (al-Tabarani) 826Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ بَعَثَ سَرِيَّةً فَبَلَغَ مِنْ قَتْلِهِمْ أَنْ قَتَلُوا الذُّرِّيَّةَ مِنَ الْمُشْرِكِينَ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «مَا بَالُ أَقْوَامٍ بَلَغَ مِنْ قَتْلِهِمْ أَنْ قَتَلُوا الذُّرِّيَّةَ مِنَ الْمُشْرِكِينَ» فَقَالُوا يَا رَسُولَ اللهِ وَذَكَرَ كَلِمَةً بَعْدَهَا فَقَالَ «أَوَلَيْسَ خِيَارُكُمْ أَوْلَادَ الْمُشْرِكِينَ وَالَّذِي نَفْسِي بِيَدِهِ مَا مَوْلُودٌ يُولَدُ إِلَّا عَلَى الْفِطْرَةِ حَتَّى يَكُونَ أَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ»

     ✧ The Prophet ﷺ sent a military expedition and it was reported to him that they killed the children of the polytheists. When the Prophet ﷺ received this news, he said, "What is the matter with people who reach the point of killing the children of the polytheists?" They said, "O Messenger of Allah! And he mentioned a statement after that." He ﷺ said, "Isn't it your best among you the children of the polytheists? By the One in Whose Hand my soul is, no newborn is born but upon the natural disposition until his parents make him Jewish or Christian."

451. al-Mu'jam al-Kabir (al-Tabarani) 827Tidak ada penilaian tercatat

     أَنْ قَتَلُوا الذُّرِّيَّةَ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «أَوَلَيْسَ خِيَارُكُمْ أَوْلَادَ الْمُشْرِكِينَ مَا مِنْ مَوْلُودٍ يُولَدُ إِلَّا عَلَى فِطْرَةِ الْإِسْلَامِ حَتَّى يُعْرِبَ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ»

     ✧ When they killed the offspring, the Prophet ﷺ was informed about it. He said, "Are not the best of you those who are born to the polytheists? Every newborn is born on the fitrah (natural inclination towards Islam) until his parents make him a Jew, a Christian, or a Magian."

452. al-Mu'jam al-Kabir (al-Tabarani) 828Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ حَتَّى يُعْرِبَ عَنْهُ لِسَانُهُ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ»

     ✧ The Prophet ﷺ said, "Every child is born upon Fitrah (innate goodness), until his language expresses something else. His parents raise him as a Jew or a Christian."

453. al-Mu'jam al-Kabir (al-Tabarani) 829Tidak ada penilaian tercatat

     غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ فَفَتَحَ لَهُمْ فَتَنَاوَلَ بَعْضُ النَّاسِ قَتْلَ الْوِلْدَانِ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «مَا بَالُ أَقْوَامٍ جَاوَزَ بِهِمُ الْقَتْلُ حَتَّى قَتَلُوا الذُّرِّيَّةَ» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ إِنَّمَا هُمْ أَبْنَاءُ الْمُشْرِكِينَ فَقَالَ «خِيَارُكُمْ أَبْنَاءُ الْمُشْرِكِينَ أَلَا لَا تُقْتَلُ الذُّرِّيَّةُ كُلُّ نَسَمَةٍ تُولَدُ عَلَى الْفِطْرَةِ حَتَّى يُعْرِبَ عَنْهَا لِسَانُهَا فَأَبَوَاهَا يُهَوِّدَانِهَا وَيُنَصِّرَانِهَا»

     ✧ "I participated in a battle alongside the Messenger of Allah ﷺ, and he achieved victory over our enemies. Some people started killing infants, and when the Prophet ﷺ was informed about this, he said, 'What has happened to people that they have gone so far as to kill children?' Then a man said, 'O Messenger of Allah, they are the sons of the idolaters.' The Prophet ﷺ replied, 'The best among you are the children of the idolaters. Do not kill children, for every child is born on the natural disposition (fitrah) until his tongue expresses it. His parents make him Jewish or Christian'."

454. al-Mu'jam al-Kabir (al-Tabarani) 830Tidak ada penilaian tercatat

     غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ فَأَفْضَى بِهِمُ الْقَتْلُ إِلَى أَنْ قَتَلُوا الذُّرِّيَّةَ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «مَا بَالُ أَقْوَامٍ أَفْضَى بِهِمُ الْقَتْلُ إِلَى أَنْ قَتَلُوا الذُّرِّيَّةَ» فَقَالَ رَجُلٌ أَوَلَيْسُوا أَوْلَادَ الْمُشْرِكِينَ؟ فَقَالَ «أَوَلَيْسَ خِيَارُكُمْ أَوْلَادَ الْمُشْرِكِينَ كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ حَتَّى يَكُونَ أَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُمَجِّسَانِهِ» وَاللَّفْظُ لِحَدِيثِ الْمُقَدَّمِيِّ

     ✧ "We went on a campaign with the Messenger of Allah ﷺ, and killing continued until they killed the offspring. When the Prophet ﷺ was informed of that, he said, 'What is the matter with people who have killed the offspring?' A man said, 'Are they not the children of the polytheists?' The Prophet ﷺ said, 'Are not the best of you those who were born from the polytheists, and then their parents made them Jews, Christians, or Magians?' (This is the wording of the hadith narrated by Al-Muqaddimiy)"

455. al-Mu'jam al-Kabir (al-Tabarani) 831Tidak ada penilaian tercatat

     عَنِ الْأَسْوَدِ بْنِ سَرِيعٍ أَنَّهُمْ غَزَوْا مَعَ رَسُولِ اللهِ ﷺ فَلَقُوا الْعَدُوَّ فَقَتَلُوا حَتَّى أَفْضَوْا إِلَى الذُّرِّيَّةِ فَسَأَلُوا النَّبِيَّ ﷺ فَقَالَ «كُلُّ مَوْلُودٍ عَلَى الْفِطْرَةِ حَتَّى يَكُونَ أَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ»

     ✧ About Aswad ibn Sari'a, they fought alongside the Messenger of Allah ﷺ and encountered the enemy, killing them until they reached the women and children. They asked the Prophet ﷺ who said, "Every child is born on Al-Fitrah (the natural inclination towards monotheism), and it is his parents who convert him to Judaism or Christianity."

456. al-Mu'jam al-Kabir (al-Tabarani) 832Tidak ada penilaian tercatat

     بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَأَفْضَى بِهَا الْقَتْلُ حَتَّى قَتَلُوا الْوِلْدَانَ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ «مَا بَالُ الْوِلْدَانِ؟» قَالُوا يَا رَسُولَ اللهِ أَوَلَيْسُوا مِنْ آبَائِهِمْ؟ فَقَالَ رَسُولُ اللهِ ﷺ «أَوَلَيْسَ خِيَارُكُمْ أَوْلَادَ الْمُشْرِكِينَ إِنَّ كُلَّ نَسَمَةٍ يُولَدُ عَلَى الْفِطْرَةِ حَتَّى يُعْرِبَ عَنْهَا لِسَانُهَا»

     ✧ The Messenger of Allah, ﷺ, sent a detachment and they killed the children. The Messenger of Allah, ﷺ, asked them, "What is the matter with the children?" They replied, "O Messenger of Allah, are they not from their fathers?" The Messenger of Allah, ﷺ, said, "Are not the best of you those who are born to polytheists? Indeed, every newborn child is born on the natural inclination (fitrah) until their tongue expresses it."

457. al-Mu'jam al-Kabir (al-Tabarani) 833Tidak ada penilaian tercatat

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ مَا مِنْ نَسَمَةٍ تُولَدُ إِلَّا عَلَى الْفِطْرَةِ حَتَّى يُعْرِبَ عَنْهَا لِسَانُهَا»

     ✧ The Prophet ﷺ said, "By the One in Whose hand is my soul, every child is born upon the Fitrah (natural inclination), and it is only his parents who turn him into a Jew or a Christian or a Magian."

458. al-Mu'jam al-Kabir (al-Tabarani) 834Tidak ada penilaian tercatat

     بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَلَقُوا فَتَتَابَعُوا فِي الْقَتْلِ حَتَّى أَفْضَوْا إِلَى الْوِلْدَانِ فَلَمَّا رَجَعَتِ السَّرِيَّةُ رَقَى ذَلِكَ إِلَى النَّبِيِّ ﷺ فَقَالَ «أَلَمْ أَنْهَكُمْ؟» فَقَالُوا إِنَّمَا هُمْ أَوْلَادُ الْمُشْرِكِينَ فَقَالَ «أَوَلَيْسَ خِيَارُكُمْ أَوْلَادَ الْمُشْرِكِينَ» ثُمَّ أَمَرَ مُنَادِيًا فَنَادَى «أَلَا إِنَّ كُلَّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ»

     ✧ The Messenger of Allah ﷺ sent out a military expedition, and they encountered the enemy and engaged in fighting until they reached the children. When the expedition returned, they informed the Prophet ﷺ about what happened. He asked them, "Didn't they tire you?" They replied, "They were the children of the polytheists." The Prophet ﷺ said, "Are not the best among you those who are born to polytheists?" Then he called for a crier and announced, "Indeed, every newborn is born on the fitrah (natural inclination towards monotheism)."

459. al-Mu'jam al-Kabir (al-Tabarani) 835Tidak ada penilaian tercatat

     أَنَّ أَصْحَابَ النَّبِيِّ ﷺ أَسْرَعُوا فِي الْقَتْلِ حَتَّى بَلَغَ بِهِمْ قَتْلُ الْوِلْدَانِ فَقَالَ رَسُولُ اللهِ ﷺ «كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ حَتَّى يَكُونَ أَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ»

     ✧ The companions of the Prophet ﷺ hastened in killing until it reached killing children. The Messenger of God ﷺ said: "Every newborn is born upon the fitrah, until his parents make him a Jew or a Christian."

460. al-Mu'jam al-Kabir (al-Tabarani) 836Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ أَحَدٌ أَحَبَّ إِلَيْهِ الْمَدْحُ مِنَ اللهِ ﷻ وَلَا أَحَدٌ أَكْثَرَ مَعَاذِيرَ مِنَ اللهِ ﷻ»

     ✧ The Messenger of God ﷺ said: "No one loves praise more than God, Exalted is He, and no one makes more excuses than God, Exalted is He."

461. al-Mu'jam al-Kabir (al-Tabarani) 837Tidak ada penilaian tercatat

     لَمَّا مَاتَ عُثْمَانُ بْنُ مَظْعُونٍ أَشْفَقَ الْمُسْلِمُونَ عَلَيْهِ فَلَمَّا مَاتَ إِبْرَاهِيمُ ابْنُ رَسُولِ اللهِ ﷺ قَالَ «أُلْحِقَ بِسَلَفِنَا الصَّالِحِ عُثْمَانَ بْنِ مَظْعُونٍ»

     ✧ When Uthman b. Maz'un died, the Muslims feared for him. When Ibrahim, the son of the Messenger of God ﷺ, died, he said: "He has been joined to our righteous predecessor, Uthman b. Maz'un."

462. al-Mu'jam al-Kabir (al-Tabarani) 838Tidak ada penilaian tercatat

     قِيلَ يَا رَسُولَ اللهِ مَنْ فِي الْجَنَّةِ؟ قَالَ «النَّبِيُّ فِي الْجَنَّةِ وَالشَّهِيدُ فِي الْجَنَّةِ وَالْمَوْلُودُ فِي الْجَنَّةِ»

     ✧ It was said: O Messenger of God, who is in Paradise? He said: "The prophet is in Paradise, the martyr is in Paradise, and the newborn is in Paradise."

463. al-Mu'jam al-Kabir (al-Tabarani) 839Tidak ada penilaian tercatat

     جِيءَ بِأَسِيرٍ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ أَتُوبُ إِلَى اللهِ وَلَا أَتُوبُ إِلَى مُحَمَّدٍ فَقَالَ «عَرَفَ الْحَقَّ لِأَهْلِهِ»

     ✧ A captive was brought to the Messenger of God ﷺ, and he said, “I repent to God, but I do not repent to Muhammad.” He said, “He has acknowledged the truth for its people.”

464. al-Mu'jam al-Kabir (al-Tabarani) 840Tidak ada penilaian tercatat

     أَنَّ النَّبِيَّ ﷺ أُتِيَ بِأَسِيرٍ فَقَالَ اللهُمَّ إِنِّي أَتُوبُ إِلَيْكَ وَلَا أَتُوبُ إِلَى مُحَمَّدٍ فَقَالَ النَّبِيُّ ﷺ «عَرَفَ الْحَقَّ لِأَهْلِهِ»

     ✧ A captive was brought to the Prophet ﷺ, and he said, “O God, I repent to You, but I do not repent to Muhammad.” The Prophet ﷺ said, “He has acknowledged the truth for its people.”

465. al-Mu'jam al-Kabir (al-Tabarani) 841Tidak ada penilaian tercatat

     عَنِ النَّبِيِّ ﷺ قَالَ أَرْبَعَةٌ يَوْمَ الْقِيَامَةِ يُدْلُونَ بِحُجَّةٍ أَصَمُّ لَا يَسْمَعُ وَرَجُلٌ أَحْمَقُ وَرَجُلٌ هَرَمٌ وَمَنْ مَاتَ فِي الْفَتْرَةِ فَأَمَّا الْأَصَمُّ فَيَقُولُ يَا رَبِّ جَاءَ وَالصِّبْيَانُ يَقْذِفُونِي بِالْبَعْرِ وَأَمَّا الْهَرَمُ فَيَقُولُ لَقَدْ جَاءَ الْإِسْلَامُ وَمَا أَعْقِلُ وَأَمَّا الَّذِي مَاتَ فِي الْفَتْرَةِ فَيَقُولُ رَبِّ مَا أَتَانِي رَسُولُكَ فَيَأْخُذَ مَوَاثِيقَهُمْ لَيُطِيعَنَّهُ فَيُرْسِلَ إِلَيْهِمْ رَسُولًا أَنِ ادْخُلُوا النَّارَ قَالَ فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ دَخَلُوهَا لَكَانَتْ عَلَيْهِمْ بَرْدًا وَسَلَامًا

     ✧ On the Day of Resurrection, there will be four types of people who will present their excuses. The first is a deaf person who cannot hear, and he will say, "O Lord, I came and the children threw me with stones." The second is a foolish person who lacks understanding, and he will say, "Certainly Islam came, but I did not comprehend." The third is an old person who will say, "Indeed, Islam came, but my mind failed to grasp it." And the fourth is a person who died during the interval between the messengers, and he will say, "O Lord, Your messenger did not come to me, nor did he take their covenants, so that I may follow them." Then a messenger will be sent to them, instructing them to enter the Fire. But by the One in Whose hand is my soul, if they enter it, it will be a cool and peaceful place for them.

466. al-Mu'jam al-Kabir (al-Tabarani) 842Tidak ada penilaian tercatat

     قُلْتُ يَا رَسُولَ اللهِ مَدَحْتُ اللهَ بِمَدْحَةٍ وَمَدَحْتُكَ بِمَدْحَةٍ قَالَ «هَاتِ وَابْدَأْ بِمَدْحَةِ اللهِ»

     ✧ I said, “O Messenger of God, I praised God with one praise and I praised you with one praise.” He said, “Bring it, and begin with praise of God.”

467. al-Mu'jam al-Kabir (al-Tabarani) 844Tidak ada penilaian tercatat

     قَدِمْتُ عَلَى نَبِيِّ اللهِ ﷺ فَقُلْتُ يَا نَبِيَّ اللهِ إِنِّي قُلْتُ شِعْرًا أَثْنَيْتُ فِيهِ عَلَى اللهِ ﷻ وَمَدَحْتُكَ قَالَ «أَمَّا مَا أَثْنَيْتَ عَلَى اللهِ فَهَاتِهِ وَمَا مَدَحْتَنِي بِهِ فَدَعْهُ» فَجَعَلْتُ أُنْشِدُهُ فَدَخَلَ رَجُلٌ طُوَالٌ أَقْنَى فَقَالَ لِي «أَمْسِكْ» فَلَمَّا خَرَجَ قَالَ «هَاتِ» فَجَعَلْتُ أُنْشِدُهُ فَلَمْ أَلْبَثْ أَنْ عَادَ فَقَالَ لِي «أَمْسِكْ» فَلَمَّا خَرَجَ قَالَ «هَاتِ» فَقُلْتُ مَنْ هَذَا يَا نَبِيَّ اللهِ الَّذِي دَخَلَ قُلْتَ أَمْسِكْ وَإِذَا خَرَجَ قُلْتَ هَاتِ؟ قَالَ «هَذَا عُمَرُ بْنُ الْخَطَّابِ وَلَيْسَ مِنَ الْبَاطِلِ فِي شَيْءٍ»

     ✧ I came to the Prophet of God ﷺ and said, “O Prophet of God, I composed poetry in which I praised God ﷻ and praised you.” He said, “As for what you praised God with, bring it; and as for what you praised me with, leave it.” So I began to recite, and a tall, aquiline-nosed man entered, and he said to me, “Stop.” When he left, he said, “Go on.” So I resumed reciting, and before long he returned, and he said to me, “Stop.” When he left, he said, “Go on.” I said, “Who is this who entered, O Prophet of God, that you said ‘Stop,’ and when he left you said ‘Go on’?” He said, “This is Umar b. al-Khattab, and he has nothing to do with falsehood.”

468. al-Mu'jam al-Kabir (al-Tabarani) 845Tidak ada penilaian tercatat

     عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْخَزْرَجِ مِنْ بَنِي سَلَمَةَ أَسْوَدُ بْنُ زَيْدِ بْنِ ثَعْلَبَةَ بْنِ غَنْمٍ

     ✧ From Ibn Shihab, regarding the naming of those from the Ansar who witnessed Badr, then from the Khazraj, from Banu Salama: Aswad b. Zayd b. Tha'laba b. Ghanm.

469. al-Mu'jam al-Kabir (al-Tabarani) 846Tidak ada penilaian tercatat

     عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ فِي تَسْمِيَةِ مَنِ اسْتُشْهِدَ يَوْمَ حُنَيْنٍ أَيْمَنُ بْنُ عُبَيْدٍ

     ✧ From Muhammad b. Ishaq, regarding the naming of those who were martyred on the day of Hunayn: Ayman b. Ubayd.

470. al-Mu'jam al-Kabir (al-Tabarani) 847Tidak ada penilaian tercatat

     سَعْدٌ لِرَسُولِ اللهِ ﷺ لَقَدْ رَأَيْتُ أَيْمَنَ وَهُوَ فَارٌّ مِنَ الْقِتَالِ «فَعَرَفْتُ فِي وَجْهِ رَسُولِ اللهِ ﷺ الْكَرَاهِيَةَ» قَالَ سَعْدٌ فَقُلْتُ «مَا رَأَيْتُ خُطْبَةً أَبْعَدَ مِنْ كُلِّ خَيْرٍ» ثُمَّ إِنَّهُمُ احْتَضَرُوا الْقِتَالَ بَعْدَ ذَلِكَ فَقَالَ سَعْدٌ لَقَدْ رَأَيْتُ أَيْمَنَ أَعْتَكَ الْقَوْمَ فَأَعْجَبَ ذَلِكَ النَّبِيَّ ﷺ قَالَ وَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ لِأَيْمَنَ لَقَدْ حُدِّثْتُ أَنَّكَ لَا تَقُومُ بَيْنَ الصَّفَّيْنِ جُبْنًا فَقَالَ إِنِّي لَأَرْجُو أَنْ أَقُومَ مَقَامًا يُحِبُّهُ اللهُ وَرَسُولُهُ فَقَالَ عُمَرُ إِنَّكَ لَخَلِيقٌ أَنْ تَفْعَلَ

     ✧ Sa'd said to the Messenger of God ﷺ, “I saw Ayman while he was fleeing from the fighting,” and I recognized dislike in the face of the Messenger of God ﷺ. Sa'd said, “I said, ‘I have not seen a speech farther from every good.’” Then after that they were on the verge of fighting, and Sa'd said, “I saw Ayman, the most obstinate of the people, and that pleased the Prophet ﷺ.” He said: And Umar b. al-Khattab ؓ said to Ayman, “I have been told that you do not stand between the two ranks out of cowardice.” He said, “I hope to stand in a station that God and His Messenger love.” Umar said, “You are worthy to do that.”

471. al-Mu'jam al-Kabir (al-Tabarani) 848Tidak ada penilaian tercatat

     «كَانَ أَيْمَنُ عَلَى مَطْهَرَةِ النَّبِيِّ ﷺ وَنَعْلَيْهِ وَيُعَاطِيهِ حَاجَتَهُ»

     ✧ Ayman was in charge of the Prophet's ﷺ ablution water and his sandals, and he would hand him what he needed.

472. al-Mu'jam al-Kabir (al-Tabarani) 849Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «أَدْنَى مَا يُقْطَعُ فِيهِ السَّارِقُ ثَمَنُ الْمِجَنِّ» قَالَ وَقَدْ كَانَ يُقَوَّمُ دِينَارًا

     ✧ The Messenger of God ﷺ said, “The minimum for which the thief's hand is cut off is the price of a shield.” He said: It used to be valued at a dinar.

473. al-Mu'jam al-Kabir (al-Tabarani) 850Tidak ada penilaian tercatat

     «كَانَتِ الْأَيْدِي تُقْطَعُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فِي ثَمَنِ الْمِجَنِّ»

     ✧ Hands were cut off in the time of the Messenger of God ﷺ for the price of a shield.

474. al-Mu'jam al-Kabir (al-Tabarani) 851Tidak ada penilaian tercatat

     إِنَّ أَبِي وَعَمِّي شَهِدَا مَعَ رَسُولِ اللهِ ﷺ وَأَمَرَانِي أَنْ لَا أُقَاتِلَ ثُمَّ أَنْشَدَ يَقُولُ

     ✧ My father and my uncle witnessed with the Messenger of God ﷺ and they commanded me not to fight. Then he recited, saying...

475. al-Mu'jam al-Kabir (al-Tabarani) 852Tidak ada penilaian tercatat

     «لَا إِنَّ أَبِي وَعَمِّي شَهِدَا بَدْرًا مَعَ رَسُولِ اللهِ ﷺ وَعَهِدَا إِلَيَّ أَنْ لَا أُقَاتِلَ أَحَدًا شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ فَإِنْ أَتَيْتَنِي بِبَرَاءَةٍ مِنَ النَّارِ قَاتَلْتُ مَعَكَ» فَقَالَ اذْهَبْ فَلَا حَاجَةَ لَنَا فِيكَ فَقَالَ أَيْمَنُ «

     ✧ “No. My father and my uncle witnessed Badr with the Messenger of God ﷺ, and they enjoined upon me not to fight anyone who testifies that there is no god but God. So if you bring me proof of immunity from the Fire, I will fight with you.” He said, “Go, for we have no need of you.” Ayman said, “...”

476. al-Mu'jam al-Kabir (al-Tabarani) 853Tidak ada penilaian tercatat

     عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي قَرَبُوسِ بْنِ غَنْمِ بْنِ سَالِمٍ أُمَيَّةُ بْنُ لَوْذَانَ بْنِ سَالِمِ بْنِ ثَابِتِ بْنِ هَزَّالِ بْنِ عَمْرِو بْنِ قَرَبُوسِ بْنِ غَنْمٍ

     ✧ From 'Urwah, concerning the naming of those who attended Badr from the Anṣār, then from Banū Qarabūs b. Ghanm b. Sālim: Umayyah b. Lawdhān b. Sālim b. Thābit b. Hazzāl b. 'Amr b. Qarabūs b. Ghanm.

477. al-Mu'jam al-Kabir (al-Tabarani) 854Tidak ada penilaian tercatat

     بِسْمِ اللهِ أَوَّلَهُ وَآخِرَهُ فَقُلْتُ لَهُ فِي ذَلِكَ فَقَالَ إِنَّ جَدِّي أُمَيَّةُ بْنُ مَخْشِيٍّ حَدَّثَنِي وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَجُلًا كَانَ يَأْكُلُ عِنْدَ النَّبِيِّ ﷺ فَلَمْ يُسَمِّ فَلَمَّا كَانَ فِي آخِرِ لُقْمَةٍ قَالَ بِسْمِ اللهِ أَوَّلَهُ وَآخِرَهُ فَقَالَ النَّبِيُّ ﷺ مَا زَالَ الشَّيْطَانُ يَأْكُلُ مَعَهُ حَتَّى قَالَ أَوَّلَهُ وَآخِرَهُ فَقَاءَ الشَّيْطَانُ كُلَّ شَيْءٍ أَكَلَهُ

     ✧ In the name of Allah, at its beginning and at its end. So I asked him about that and he said, "My grandfather, Umayyah ibn Makhshiyya, narrated to me that he was a companion of the Prophet ﷺ. There was a man who used to eat with the Prophet ﷺ but he would not mention the name of Allah before eating. Then, when he was in the last morsel, he would say, 'In the name of Allah, at its beginning and at its end.' The Prophet ﷺ said, 'The devil was eating with him until he mentioned the name of Allah at the beginning and at the end, and then the devil vomited out everything he had eaten.'"

478. al-Mu'jam al-Kabir (al-Tabarani) 855Tidak ada penilaian tercatat

     عَنْ عَمِّهِ أُمَيَّةَ بْنِ مَخْشِيٍّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ كَانَ رَسُولُ اللهِ ﷺ جَالِسًا وَرَجُلٌ يَأْكُلُ فَلَمْ يُسَمِّ حَتَّى لَمْ يَبْقَ مِنْ طَعَامِهِ إِلَّا لُقْمَةٌ فَقَالَ بِسْمِ اللهِ أَوَّلَهُ وَآخِرَهُ فَضَحِكَ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ «مَا زَالَ الشَّيْطَانُ يَأْكُلُ مَعَكَ فَلَمَّا ذَكَرْتَ اسْمَ اللهِ اسْتَقَاءَ مَا فِي بَطْنِهِ»

     ✧ From his paternal uncle, Umayyah b. Makhshiyy, who was one of the Companions of the Prophet ﷺ: The Messenger of Allah ﷺ was sitting while a man was eating. The man did not pronounce Allah's name until only one morsel of his food remained. He said, "In the name of Allah, at its beginning and at its end." The Messenger of Allah ﷺ laughed and then said, "The devil kept eating with you, and when you mentioned Allah's name, he vomited what was in his belly."

479. al-Mu'jam al-Kabir (al-Tabarani) 856Tidak ada penilaian tercatat

     «أَنَّ نَبِيَّ اللهِ ﷺ بَعَثَهُ عَيْنًا إِلَى قُرَيْشٍ فَجِئْتُ إِلَى خَشَبَةِ خُبَيْبٍ وَأَنَا أَتَخَوَّفُ الْعُيُونَ فَرَقِيتُ فِيهَا فَحَلَلْتُ فَوَقَعَ إِلَى الْأَرْضِ فَأَسْنَدْتُ غَيْرَ بَعِيدٍ ثُمَّ الْتَفَتُّ فَلَمْ أَرَ خَشَبَةَ خُبَيْبٍ وَكَأَنَّمَا ابْتَلَعَتْهُ الْأَرْضُ فَلَمْ يُذْكَرْ لِخُبَيْبٍ أَثَرٌ حَتَّى السَّاعَةِ»

     ✧ "The Prophet of Allah ﷺ sent him as a spy to Quraysh. I came to the wood of Khubayb while I was wary of being seen. I climbed upon it and untied him, and he fell to the ground. I left him not far away, then I turned around and could not see the wood of Khubayb—it was as if the earth had swallowed it. No trace of Khubayb has been mentioned until now."

480. al-Mu'jam al-Kabir (al-Tabarani) 857Tidak ada penilaian tercatat

     «كَانَ رَسُولُ اللهِ ﷺ يَسْتَفْتِحُ بِصَعَالِيكِ الْمُهَاجِرِينَ»

     ✧ "The Messenger of Allah ﷺ used to seek victory through the poor among the Muhājirūn."

481. al-Mu'jam al-Kabir (al-Tabarani) 858Tidak ada penilaian tercatat

     «كَانَ رَسُولُ اللهِ ﷺ يَسْتَفْتِحُ بِصَعَالِيكِ الْمُهَاجِرِينَ»

     ✧ "The Messenger of Allah ﷺ used to seek victory through the poor among the Muhājirūn."

482. al-Mu'jam al-Kabir (al-Tabarani) 859Tidak ada penilaian tercatat

     «كَانَ النَّبِيُّ ﷺ يَسْتَفْتِحُ يَسْتَنْصِرُ بِصَعَالِيكِ الْمُسْلِمِينَ»

     ✧ "The Prophet ﷺ used to seek victory and help through the poor among the Muslims."

483. al-Mu'jam al-Kabir (al-Tabarani) 860Tidak ada penilaian tercatat

     «أَمَّنَا أُمَيَّةُ بْنُ عَبْدِ اللهِ بْنِ خَالِدِ بْنِ أُسَيْدٍ بِخُرَاسَانَ فَقَرَأَ بِهَاتَيْنِ السُّورَتَيْنِ إِنَّا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ» فَذَكَرَ الْحَدِيثَ

     ✧ "Umayyah b. 'Abd Allāh b. Khālid b. Usayd led us in prayer in Khurasan, and he recited these two sūrahs: 'Indeed, we seek Your help and Your forgiveness.'" Then he mentioned the ḥadīth.

484. al-Mu'jam al-Kabir (al-Tabarani) 861Tidak ada penilaian tercatat

     أَتَيْتُ النَّبِيَّ ﷺ وَأَقْطَعَنِي الْغَمِيمَ وَشَرَطَ عَلَيَّ وَابْنِ السَّبِيلِ أَوَّلَ رَيَّانَ وَأَقْطَعَ سَاعِدَةَ رَجُلًا مِنَّا بِئْرًا بِالْفَلَاةِ يُقَالُ لَهَا الْجَعُونِيَّةُ وَهِيَ بِئْرٌ يُخَبَّأُ فِيهَا الْمَاءُ وَلَيْسَ الْمَاءَ الْعَذْبَ وَأَقْطَعَ إِيَاسَ بْنَ قَتَادَةَ الْعَنَزِيَّ الْجَابِيَةَ وَهِيَ دُونَ الْيَمَامَةِ وَكُنَّا أَتَيْنَاهُ جَمِيعًا وَكَتَبَ لِكُلِّ وَاحِدٍ مِنَّا بِذَلِكَ فِي أَدِيمٍ

     ✧ I came to the Prophet ﷺ and he granted me al-Ghamīm, stipulating for me and for the wayfarer the first watering. He granted Sā'idah, a man from among us, a well in the desert called al-Ja'ūniyyah—a well in which water is stored, and it is not sweet water. And he granted Iyās b. Qatādah al-'Anazī al-Jābiyah, which is on this side of al-Yamāmah. We had all come to him together, and he wrote for each one of us that grant on leather.

485. al-Mu'jam al-Kabir (al-Tabarani) 862Tidak ada penilaian tercatat

     «لَا تُكَفِّنُونِي فِي ثَوْبٍ مَخِيطٍ» فَحَيْثُ قُبِضَ وَغُسِّلَ أَرْسَلُوا إِلَيَّ أَنْ أَرْسِلِي الْكَفَنَ فَأَرْسَلْتُ إِلَيْهِمْ بِالْكَفَنِ قَالُوا قَمِيصٌ قُلْتُ «إِنَّ أَبِي قَدْ نَهَانِي أَنْ أُكَفِّنَهُ فِي قَمِيصٍ مَخِيطٍ» فَأَرْسَلْتُ إِلَى الْقَصَّارِ وَلِأَبِي قَمِيصٌ فِي الْقَصَّارِ فَأُتِيَ بِهِ فَأُلْبِسَ وَذُهِبَ بِهِ فَأَغْلَقْتُ بَابِي وَتَبِعْتُهُ وَرَجَعْتُ وَالْقَمِيصُ فِي الْبَيْتِ فَأَرْسَلْتُ إِلَى الَّذِينَ غَسَّلُوا أَبِي فَقُلْتُ كَفَّنْتُمُوهُ فِي قَمِيصٍ؟ قَالُوا نَعَمْ قُلْتُ هُوَ هَذَا؟ قَالُوا نَعَمْ

     ✧ "Do not shroud me in a sewn garment." So when he died and was washed, they sent to me, saying, "Send the shroud." I sent them the shroud. They said, "A shirt?" I said, "My father forbade me to shroud him in a sewn shirt." So I sent to the fuller—my father had a shirt with the fuller. It was brought and put on him, and he was taken away. I locked my door and followed him. When I returned, the shirt was in the house. I sent to those who had washed my father and asked, "Did you shroud him in a shirt?" They said, "Yes." I said, "Is this it?" They said, "Yes."

486. al-Mu'jam al-Kabir (al-Tabarani) 863Tidak ada penilaian tercatat

     أَلَا تَخْرُجُ فَتُعِينَنِي عَلَى هَؤُلَاءِ الْقَوْمِ؟ قَالَ بَلَى إِنْ شِئْتَ يَا جَارِيَةُ نَاوِلِينِي السَّيْفَ فَنَاوَلَتْهُ السَّيْفَ فَوَضَعَهُ فِي حِجْرِهِ ثُمَّ اسْتَلَّهُ قَالَ «إِنَّ خَلِيلِي وَابْنَ عَمِّكَ ﷺ أَمَرَنِي إِذَا كَانَ قِتَالٌ بَيْنَ قَبِيلَتَيْنِ مِنَ الْمُسْلِمِينَ أَنِ اتَّخِذَ سَيْفًا مِنْ خَشَبٍ» فَاسْتَلَّ بَعْضَهُ وَهُوَ فِي حِجْرِهِ فَقَالَ إِنْ شِئْتَ خَرَجْتُ مَعَكَ بِهَذَا قَالَ لَا حَاجَةَ لِي فِيكَ

     ✧ "Will you not come out and help me against these people?" He said, "Yes, if you wish. O girl, hand me the sword." She handed him the sword, and he placed it in his lap. Then he drew part of it and said, "My close friend and your cousin ﷺ commanded me, when there is fighting between two tribes of the Muslims, to make a sword of wood." He drew part of it while it was in his lap and said, "If you wish, I will go out with you with this." He said, "I have no need of you."

487. al-Mu'jam al-Kabir (al-Tabarani) 864Tidak ada penilaian tercatat

     أَوْصَانِي خَلِيلِي يَعْنِي رَسُولَ اللهِ ﷺ قَالَ «إِنَّهَا سَتَكُونُ فِتْنَةٌ وَفُرْقَةٌ فَإِذَا كَانَ ذَلِكَ فَاكْسِرْ سَيْفَكَ وَاتَّخِذْ سَيْفًا مِنْ خَشَبٍ» وَأَمَرَ أَهْلَهُ حِينَ ثَقُلَ أَنْ يُكَفِّنُوهُ وَلَا يُلْبِسُوهُ قَمِيصًا فَأَلْبَسْنَاهُ قَمِيصًا فَأَصْبَحْنَا وَالْقَمِيصُ عَلَى الْمِشْجَبِ

     ✧ My close friend—meaning the Messenger of Allah ﷺ—advised me, saying: "There will be tribulation and division. When that happens, break your sword and make a sword of wood." And when he became gravely ill, he commanded his family to shroud him but not to put a shirt on him. We put a shirt on him, and in the morning the shirt was on the clothes rack.

488. al-Mu'jam al-Kabir (al-Tabarani) 865Tidak ada penilaian tercatat

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا رَأَيْتَ رَجُلَيْنِ مِنْ أُمَّتِي يَقْتَتِلَانِ عَلَى الْمَالِ فَأَعِدَّ عِنْدَ ذَلِكَ سَيْفًا مِنْ خَشَبٍ»

     ✧ I heard the Messenger of Allah ﷺ say: "When you see two men of my community fighting over wealth, then prepare a sword of wood."

489. al-Mu'jam al-Kabir (al-Tabarani) 866Tidak ada penilaian tercatat

     لَمَّا قَدِمَ عَلِيٌّ ؓ الْبَصْرَةَ جَاءَنَا إِلَى الْمَنْزِلِ فَقَالَ هَهُنَا أَبُو مُسْلِمٍ؟ فَقُلْنَا نَعَمْ فَخَرَجَ إِلَيْهِ فَقَالَ لَهُ عَلِيٌّ أَلَا تُعِينُنَا عَلَى هَذَا الْأَمْرِ؟ قَالَ نَعَمْ يَا جَارِيَةُ ائْتِينِي بِذَاكَ السَّيْفِ فَجَاءَتْ بِسَيْفِهِ فَسَلَّهُ فَإِذَا سَيْفٌ مِنْ خَشَبٍ فَقَالَ لَهُ أَبُو مُسْلِمٍ إِنَّ ابْنَ عَمِّكَ يَعْنِي النَّبِيَّ ﷺ عَهِدَ إِلَيَّ إِذَا كَانَتْ فِتْنَةٌ بَيْنَ الْمُسْلِمِينَ أَنْ أَتَّخِذَ سَيْفًا مِنْ خَشَبٍ فَوَلَّى عَلَيٌّ غَضْبَانَ فَقَالَ لَيْسَ لَنَا فِيكَ حَاجَةٌ وَلَا فِي سَيْفِكَ قَالَ يَزِيدُ بْنُ زُرَيْعٍ فَحَدَّثَنِي يُونُسُ بْنُ عُبَيْدٍ بِهَذَا الْحَدِيثَ عَنْ هَذَا الشَّيْخِ قَبْلَ أَنْ أَلْقَاهُ

     ✧ When Ali ؓ came to Basra, he came to us at the house and said, 'Is Abu Muslim here?' We said, 'Yes.' He came out to him, and Ali said to him, 'Will you not help us in this matter?' He said, 'Yes. O slave girl, bring me that sword.' She brought his sword, and he unsheathed it, and it was a sword of wood. Abu Muslim said to him, 'Your cousin, meaning the Prophet ﷺ, enjoined upon me that if there is a trial among the Muslims, I should take a sword of wood.' Ali turned away angry and said, 'We have no need of you or your sword.' Yazid b. Zuray' said: Yunus b. Ubayd narrated this hadith to me from this shaykh before I met him.

490. al-Mu'jam al-Kabir (al-Tabarani) 867Tidak ada penilaian tercatat

     أَنَّ عَلِيًّا ؓ أَتَى أَبَاهَا فَقَامَ عَلَى الْبَابِ فَاسْتَأْذَنَ وَقَالَ يَا أَبَا مُسْلِمٍ مَا يَمْنَعُكَ أَنْ تَجِدَّ فِي هَذَا الْأَمْرِ وَتَأْخُذَ مِنْهُ بِنَصِيبِكَ؟ قَالَ يَمْنَعُنِي مِنْ ذَلِكَ عَهْدٌ عَهِدَهُ إِلَيَّ خَلِيلِي وَابْنُ عَمِّكَ ﷺ «أَمَرَنِي إِذَا وَقَعَتِ الْفِتْنَةُ أَنْ أَتَّخِذَ سَيْفًا مِنْ خَشَبٍ» فَهَا هُوَ ذَا عِنْدِي فَإِنْ شِئْتَ قَاتَلْتُ بِهِ

     ✧ That Ali ؓ came to her father, stood at the door, asked permission to enter, and said, 'O Abu Muslim, what prevents you from striving in this matter and taking your share of it?' He said, 'What prevents me from that is a covenant which my close friend and your cousin ﷺ made with me: "He commanded me that if tribulation occurs, I should take a sword of wood." Here it is with me, so if you wish, I will fight with it.'

491. al-Mu'jam al-Kabir (al-Tabarani) 868Tidak ada penilaian tercatat

     لِي رَسُولُ اللهِ ﷺ «يَا أُهْبَانُ أَمَا إِنَّكَ إِنْ بَقِيتَ بَعْدِي فَسَتَرَى فِي أَصْحَابِي اخْتِلَافًا فَإِنْ بَقِيتَ إِلَى ذَلِكَ الْيَوْمِ فَاجْعَلْ سَيْفَكَ مِنْ عَرَاجِينَ» قَالَ فَجَعَلْتُ سَيْفِي مِنْ عَرَاجِينَ فَأَتَانِي عَلِيٌّ ؓ فَأَخَذَ بِعِضَادَتَيِ الْبَابِ ثُمَّ سَلَّمَ فَقَالَ يَا أُهْبَانُ أَلَا تَخْرُجُ؟ فَقُلْتُ بِأَبِي وَأُمِّي يَا أَبَا الْحَسَنِ قَالَ لِي رَسُولُ اللهِ ﷺ أَوْ أَمَرَنِي رَسُولُ اللهِ ﷺ أَوْ أَوْصَانِي رَسُولُ اللهِ ﷺ أَوْ تَقَدَّمَ إِلَيَّ رَسُولُ اللهِ ﷺ شَكَّ ابْنُ زَهْدَمٍ فَقَالَ «يَا أُهْبَانُ أَمَا إِنَّكَ إِنْ بَقِيتَ بَعْدِي فَسَتَرَى فِي أَصْحَابِي اخْتِلَافًا فَإِنْ بَقِيتَ إِلَى ذَلِكَ الْيَوْمِ فَاجْعَلْ سَيْفَكَ مِنْ عَرَاجِينَ» فَأَخْرَجْتُ إِلَيْهِ سَيْفِي فَوَلَّى عَلِيٌّ ؓ

     ✧ The Messenger of Allah ﷺ said to me, 'O Uhban, if you remain after me, you will see differences among my companions. If you live to that day, make your sword from palm branches.' He said: So I made my sword from palm branches. Then Ali ؓ came to me, grasped the two side-posts of the door, then gave the greeting of peace and said, 'O Uhban, will you not come out?' I said, 'By my father and mother, O Abu al-Hasan, the Messenger of Allah ﷺ said to me' or 'commanded me' or 'enjoined me' or 'instructed me' – Ibn Zahdam was uncertain – and he said: 'O Uhban, if you remain after me, you will see differences among my companions. If you live to that day, make your sword from palm branches.' So I brought out my sword to him, and Ali ؓ turned away.

492. al-Mu'jam al-Kabir (al-Tabarani) 869Tidak ada penilaian tercatat

     بَعَثَنِي رَسُولُ اللهِ ﷺ يَوْمَ عَاشُورَاءَ فَقَالَ «ائْتِ قَوْمَكَ فَمُرْهُمْ أَنْ يَصُومُوا هَذَا الْيَوْمَ» قَالَ يَا رَسُولَ اللهِ مَا أُرَانِي آتِيهِمْ حَتَّى يَطْعَمُوا قَالَ «مُرْ مَنْ طَعِمَ مِنْهُمْ أَنْ يَصُومَ بَقِيَّةَ يَوْمِهِ»

     ✧ The Messenger of Allah ﷺ sent me on the day of Ashura and said, 'Go to your people and command them to fast this day.' I said, 'O Messenger of Allah, I do not think I will reach them until they have eaten.' He said, 'Command whoever among them has eaten to fast the rest of his day.'

493. al-Mu'jam al-Kabir (al-Tabarani) 870Tidak ada penilaian tercatat

     «رَأَيْتُ النَّبِيَّ ﷺ وَاضِعًا يَدَهُ أُرَاهُ عَلَى فَخِذِهِ يُشِيرُ بِأُصْبُعِهِ فِي التَّشَهُّدِ»

     ✧ I saw the Prophet ﷺ placing his hand, I think, on his thigh, pointing with his finger during the tashahhud.

494. al-Mu'jam al-Kabir (al-Tabarani) 871Tidak ada penilaian tercatat

     «رَأَيْتُ رَسُولَ اللهِ ﷺ يَنْصَرِفُ عَنْ شِمَالِهِ إِلَى مَنْزِلِهِ إِذَا سَلَّمَ»

     ✧ I saw the Messenger of Allah ﷺ turn away from his left side toward his house when he gave the greeting of peace.

495. al-Mu'jam al-Kabir (al-Tabarani) 872Tidak ada penilaian tercatat

     قُلْنَا يَا رَسُولَ اللهِ فُلَانٌ يَجْرِي فِي الْقِتَالِ؟ قَالَ «هُوَ فِي النَّارِ» قَالَ قُلْنَا يَا رَسُولَ اللهِ إِذَا كَانَ فُلَانٌ فِي عِبَادَتِهِ وَاجْتِهَادِهِ وَلِينِ جَانِبِهِ فِي النَّارِ فَأَيْنَ نَحْنُ؟ قَالَ «إِنَّمَا ذَلِكَ إِخْبَاتُ النِّفَاقِ وَهُوَ فِي النَّارِ» قَالَ كُنَّا نَتَحَفَّظُ عَلَيْهِ فِي الْقِتَالِ كَانَ لَا يَمُرُّ بِهِ فَارِسٌ وَلَا رَاجِلٌ إِلَّا وَثَبَ عَلَيْهِ فَكَثُرَ عَلَيْهِ جِرَاحُهُ فَأَتَيْنَا النَّبِيَّ ﷺ فَقُلْنَا يَا رَسُولَ اللهِ اسْتُشْهِدَ فُلَانٌ قَالَ «هُوَ فِي النَّارِ» فَلَمَّا اشْتَدَّ بِهِ أَلَمُ الْجِرَاحِ أَخَذَ سَيْفَهُ فَوَضَعَهُ بَيْنَ ثَدْيَيْهِ ثُمَّ اتَّكَأَ عَلَيْهِ حَتَّى خَرَجَ مِنْ ظَهْرِهِ فَأَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ أَشْهَدُ أَنَّكَ رَسُولُ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ وَإِنَّهُ لِمَنْ أَهْلِ النَّارِ وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ وَإِنَّهُ مِنْ أَهْلِ الْجَنَّةِ تُدْرِكُهُ الشِّقْوَةُ أَوِ السَّعَادَةُ عِنْدَ خُرُوجِ نَفْسِهِ فَيُخْتَمُ لَهُ بِهَا»

     ✧ We said, 'O Messenger of Allah, so-and-so is swift in fighting.' He said, 'He is in the Fire.' We said, 'O Messenger of Allah, if so-and-so, with his worship, effort, and gentle manner, is in the Fire, then where are we?' He said, 'That is the humility of hypocrisy, and he is in the Fire.' He said: We used to watch him in battle: no horseman or foot soldier passed by him but he would leap upon him, and his wounds multiplied. So we came to the Prophet ﷺ and said, 'O Messenger of Allah, so-and-so has been martyred.' He said, 'He is in the Fire.' When the pain of his wounds became severe, he took his sword, placed it between his breasts, and leaned on it until it came out through his back. Then I came to the Prophet ﷺ and said, 'I bear witness that you are the Messenger of Allah.' The Messenger of Allah ﷺ said, 'A man may perform the deeds of the people of Paradise, yet he is among the people of the Fire, and a man may perform the deeds of the people of the Fire, yet he is among the people of Paradise. Wretchedness or happiness overtakes him at the departure of his soul, and he is sealed with it.'

496. al-Mu'jam al-Kabir (al-Tabarani) 873Tidak ada penilaian tercatat

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيَأْتِ الَّذِي هُوَ خَيْرٌ وَلْيُكَفِّرْ عَنْ يَمِينِهِ»

     ✧ The Messenger of Allah ﷺ said, 'Whoever swears an oath and then sees something better than it, let him do what is better and expiate for his oath.'

497. al-Mu'jam al-Kabir (al-Tabarani) 874Tidak ada penilaian tercatat

     قُلْتُ يَا رَسُولَ اللهِ إِنِّي اشْتَرَيْتُ عَبْدًا فَادْعُ اللهَ لَهُ بِالْبَرَكَةِ وَسَمِّهِ فَقَالَ «مَا اسْمُكَ؟» قَالَ أَصْرَمُ قَالَ «بَلْ أَنْتَ زُرْعَةُ» قَالَ «فَمَا تُرِيدُهُ؟» قَالَ زَرَّاعًا قَالَ «فَهُوَ عَاصِمٌ»

     ✧ I said, 'O Messenger of Allah, I have purchased a slave, so pray to Allah for blessing for him and name him.' He said, 'What is your name?' He said, 'Asram.' He said, 'Rather, you are Zur'ah.' He said, 'What do you want him to be?' He said, 'A farmer.' He said, 'Then he is Asim.'

498. al-Mu'jam al-Kabir (al-Tabarani) 875Tidak ada penilaian tercatat

     كُنْتُ أَخْدُمُ النَّبِيَّ ﷺ وَأَرْحَلُ لَهُ فَقَالَ لِي ذَاتَ لَيْلَةٍ «يَا أَسْلَعُ قُمْ فَارْحَلْ» فَقُلْتُ يَا رَسُولَ اللهِ أَصَابَتْنِي جَنَابَةٌ قَالَ فَسَكَتَ رَسُولُ اللهِ ﷺ فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِآيَةِ الصَّعِيدِ فَقَالَ رَسُولُ اللهِ ﷺ «قُمْ يَا أَسْلَعُ فَتَيَمَّمْ» قَالَ فَقُمْتُ فَتَيَمَّمْتُ ثُمَّ رَحَلْتُ لَهُ فَسَارَ حَتَّى مَرَّ بِمَاءٍ فَقَالَ لِي «يَا أَسْلَعُ مِسَّ أَوْ أَمِسَّ هَذَا جِلْدَكَ» قَالَ وَأَرَانِي أَبِي التَّيَمُّمَ كَمَا أَرَاهُ أَبُوهُ «ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ»

     ✧ I used to serve the Prophet ﷺ and saddle his mount. One night he said to me, 'O Asla', get up and saddle the mount.' I said, 'O Messenger of Allah, I have been afflicted by major ritual impurity.' He said: The Messenger of Allah ﷺ remained silent. Then Jibril ﷺ came to him with the verse of tayammum. The Messenger of Allah ﷺ said, 'Get up, O Asla', and perform tayammum.' He said: So I got up and performed tayammum, then saddled the mount for him. He traveled until he passed by some water and said to me, 'O Asla', touch – or 'touch this' – your skin.' He said: My father showed me how to perform tayammum just as his father showed him: 'One strike for the face and one strike for the hands up to the elbows.'

499. al-Mu'jam al-Kabir (al-Tabarani) 876Tidak ada penilaian tercatat

     كُنْتُ أَخْدُمُ النَّبِيَّ ﷺ فَقَالَ لِي «يَا أَسْلَعُ قُمْ أَرِنِي كَيْفَ كَذَا وَكَذَا؟» قُلْتُ يَا رَسُولَ اللهِ أَصَابَتْنِي جَنَابَةٌ فَسَكَتَ عَنِّي سَاعَةً حَتَّى جَاءَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِالصَّعِيدِ التَّيَمُّمِ قَالَ «قُمْ يَا أَسْلَعُ فَتَيَمَّمْ» قَالَ ثُمَّ أَرَانِي الْأَسْلَعَ كَيْفَ عَلَّمَهُ رَسُولُ اللهِ ﷺ التَّيَمُّمَ قَالَ ضَرَبَ رَسُولُ اللهِ ﷺ بِكَفَّيْهِ الْأَرْضَ ثُمَّ نَفَضَهُمَا ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ حَتَّى أَمَرَّ عَلَى لِحْيَتِهِ ثُمَّ أَعَادَهُمَا إِلَى الْأَرْضِ فَمَسَحَ بِكَفَّيْهِ الْأَرْضَ فَدَلَكَ إِحْدَاهُمَا بِالْأُخْرَى ثُمَّ نَفَضَهُمَا ثُمَّ مَسَحَ ذِرَاعَيْهِ ظَاهِرَهُمَا وَبَاطِنَهُمَا

     ✧ I used to serve the Prophet ﷺ, and he said to me, 'O Asla', get up and show me how such-and-such is done.' I said, 'O Messenger of Allah, I have been afflicted by major ritual impurity.' He remained silent for a while until Jibril ﷺ came to him with tayammum using earth. He said, 'Get up, O Asla', and perform tayammum.' He said: Then he showed me, Asla', how the Messenger of Allah ﷺ taught him tayammum. He said: The Messenger of Allah ﷺ struck the earth with both palms, then shook them off, then wiped his face with them until they passed over his beard, then returned them to the earth and wiped the earth with his palms, rubbing one with the other, then shook them off, then wiped his forearms, both their outer and inner sides.

500. al-Mu'jam al-Kabir (al-Tabarani) 877Tidak ada penilaian tercatat

     كُنْتُ أُرَحِّلُ نَاقَةَ رَسُولِ اللهِ ﷺ فَأَصَابَتْنِي جَنَابَةٌ فِي لَيْلَةٍ بَارِدَةٍ وَأَرَادَ رَسُولُ اللهِ ﷺ الرِّحْلَةَ وَكَرِهْتُ أَنْ أَرْحَلَ نَاقَتَهُ وَأَنَا جُنُبٌ وَخَشِيتُ أَنْ أَغْتَسِلَ بِالْمَاءِ الْبَارِدِ فَأَمُوتَ أَوْ أُمَرِّضَ فَأَمَرْتُ رَجُلًا مِنَ الْأَنْصَارِ فَرَحَلَّهَا وَوَضَعْتُ أَحْجَارًا فَأَسْخَنْتُ بِهَا مَاءً فَاغْتَسَلْتُ ثُمَّ لَحِقْتُ بِرَسُولِ اللهِ ﷺ وَأَصْحَابِهِ فَقَالَ «يَا أَسْلَعُ مَا لِي أَرَى رِحْلَتَكَ تَغَيَّرَتْ؟» فَقُلْتُ يَا رَسُولَ اللهِ لَمْ أَرْحَلْهَا رَحَلَهَا رَجُلٌ مِنَ الْأَنْصَارِ قَالَ «وَلِمَ؟» فَقُلْتُ إِنِّي أَصَابَتْنِي جَنَابَةٌ فَخَشِيتُ الْقُرَّ عَلَى نَفْسِي فَأَمَرْتُهُ أَنْ يَرْحَلَهَا وَوَضَعْتُ أَحْجَارًا فَأَسْخَنْتُ مَاءً وَاغْتَسَلْتُ بِهِ فَأَنْزَلَ اللهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى} إِلَى {إِنَّ اللهَ كَانَ عَفُوًّا غَفُورًا}

     ✧ I was saddling the camel of the Messenger of Allah ﷺ when I was afflicted by major ritual impurity on a cold night. The Messenger of Allah ﷺ wanted to depart, and I disliked saddling his camel while I was in a state of major ritual impurity, and I feared that if I bathed with cold water I would die or become ill. So I ordered a man from the Ansar to saddle it, and I placed stones and heated water with them, then bathed. Then I caught up with the Messenger of Allah ﷺ and his companions. He said, 'O Asla', why do I see that your saddle has changed?' I said, 'O Messenger of Allah, I did not saddle it; a man from the Ansar saddled it.' He said, 'Why?' I said, 'I was afflicted by major ritual impurity, and I feared the cold for myself, so I ordered him to saddle it. I placed stones and heated water with them, and bathed with it.' Then Allah revealed: {O you who believe, do not approach prayer while you are intoxicated} until {Indeed, Allah is ever Pardoning and Forgiving}.

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