33. Dress
Sunan Ibn Majah 3550Sahih
صَلَّى رَسُولُ اللَّهِ ﷺ فِي خَمِيصَةٍ لَهَا أَعْلاَمٌ فَقَالَ «شَغَلَنِي أَعْلاَمُ هَذِهِ، اذْهَبُوا بِهَا إِلَى أَبِي جَهْمٍ وَائْتُونِي بِأَنْبِجَانِيَّتِهِ۔»
The Messenger of Allah ﷺ prayed in a colored/printed cloth (khamiṣah) that had markings on it. Then he said: "These markings have distracted me ˹from prayer˺. Take it to Abū Jahm and bring me woolen outergarment (anbijāniyyah)."
Sunan Ibn Majah 3551Sahih
دَخَلْتُ عَلَى عَائِشَةَ فَأَخْرَجَتْ لِي إِزَارًا غَلِيظًا مِنَ الَّتِي تُصْنَعُ بِالْيَمَنِ وَكِسَاءً مِنْ هَذِهِ الأَكْسِيَةِ الَّتِي تُدْعَى الْمُلَبَّدَةَ وَأَقْسَمَتْ لِي لَقُبِضَ رَسُولُ اللَّهِ ﷺ فِيهِمَا
“I entered upon ‘Aishah and she brought out to me a thick waist wrap of the type made in Yemen, and one of these cloaks that are called Mulabbadah, and she swore to me that the Messenger of Allah ﷺ had passed away in them.”
أَنَّ رَسُولَ اللَّهِ ﷺ صَلَّى فِي شَمْلَةٍ قَدْ عَقَدَ عَلَيْهَا
It was narrated from ‘Ubadah bin Samit that the Messenger of Allah ﷺ prayed in a Shamlah tied with a knot.
Sunan Ibn Majah 3553Sahih
كُنْتُ مَعَ النَّبِيِّ ﷺ وَعَلَيْهِ رِدَاءٌ نَجْرَانِيٌّ غَلِيظُ الْحَاشِيَةِ
“I was with the Messenger of Allah ﷺ and over him was a Najrani upper wrap with a thick border.”
مَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَسُبُّ أَحَدًا وَلاَ يُطْوَى لَهُ ثَوْبٌ
“I never saw the Messenger of Allah ﷺ insulting anyone, and no garment was ever folded up for him.”
Sunan Ibn Majah 3555Sahih
أَنَّ امْرَأَةً جَاءَتْ إِلَى رَسُولِ اللَّهِ ﷺ بِبُرْدَةٍ قَالَ وَمَا الْبُرْدَةُ قَالَ الشَّمْلَةُ قَالَتْ يَا رَسُولَ اللَّهِ إِنِّي نَسَجْتُ هَذِهِ بِيَدِي لأَكْسُوَكَهَا فَأَخَذَهَا رَسُولُ اللَّهِ ﷺ مُحْتَاجًا إِلَيْهَا فَخَرَجَ عَلَيْنَا فِيهَا وَإِنَّهَا لإِزَارُهُ فَجَاءَ فُلاَنُ بْنُ فُلاَنٍ رَجُلٌ سَمَّاهُ يَوْمَئِذٍ فَقَالَ يَا رَسُولَ اللَّهِ مَا أَحْسَنَ هَذِهِ الْبُرْدَةَ اكْسُنِيهَا قَالَ نَعَمْ فَلَمَّا دَخَلَ طَوَاهَا وَأَرْسَلَ بِهَا إِلَيْهِ فَقَالَ لَهُ الْقَوْمُ وَاللَّهِ مَا أَحْسَنْتَ كُسِيَهَا النَّبِيُّ ﷺ مُحْتَاجًا إِلَيْهَا ثُمَّ سَأَلْتَهُ إِيَّاهَا وَقَدْ عَلِمْتَ أَنَّهُ لاَ يَرُدُّ سَائِلاً فَقَالَ إِنِّي وَاللَّهِ مَا سَأَلْتُهُ إِيَّاهَا لأَلْبَسَهَا وَلَكِنْ سَأَلْتُهُ إِيَّاهَا لِتَكُونَ كَفَنِي فَقَالَ سَهْلٌ فَكَانَتْ كَفَنَهُ يَوْمَ مَاتَ
“What type of woven sheet?” He said: “A Shamlah.” She said: “O Messenger of Allah, I have woven this with my own hands for you to wear.” The Messenger of Allah ﷺ took it, since he needed it. He came out to us wearing it as a lower wrap. So-and-so the son of so-and-so.” – a man whose name he told that day – said: “O Messenger of Allah, how beautiful this sheet is! Let me wear it.” He said: “Yes.” When he went inside he folded it up and sent it to him. The people said to him: “By Allah, you have not done well. The Prophet ﷺ wore it because he needed it, then you asked for it, and you knew that he would not refuse anyone who asked him for something.” He said: “By Allah, I did not ask for it so that I could wear it, rather I asked for it so that it could be my shroud.” Sahl said: “And it became his shroud the day he died.”
لَبِسَ رَسُولُ اللَّهِ ﷺ الصُّوفَ وَاحْتَذَى الْمَخْصُوفَ وَلَبِسَ ثَوْبًا خَشِنًا خَشِنًا
“The Messenger of Allah ﷺ wore wool and sandals, and he wore coarse, rough garments.”
لَبِسَ عُمَرُ بْنُ الْخَطَّابِ ثَوْبًا جَدِيدًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ لَبِسَ ثَوْبًا جَدِيدًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ أَوْ أَلْقَى فَتَصَدَّقَ بِهِ كَانَ فِي كَنَفِ اللَّهِ وَفِي حِفْظِ اللَّهِ وَفِي سِتْرِ اللَّهِ حَيًّا وَمَيِّتًا قَالَهَا ثَلاَثًا
“Umar bin Khattab put on a new garment and said: Al-hamdu lillahil-ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise is to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life). Then he said: ‘I heard the Messenger of Allah ﷺ say: “Whoever puts on a new garment and says: Al-hamdu lillahil- ladhi kasani ma uwari bihi ‘awrati, wa atajammalu bihi fi hayati (Praise be to Allah Who has clothed me in something with which I conceal my nakedness and adorn myself in my life), then takes the garment that has worn out, or that he had taken off and gives it in charity, he will be under the shelter, protection and care of Allah, whether he lives or dies.’ He said this three times.”
Sunan Ibn Majah 3558Graders disagree
أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى عَلَى عُمَرَ قَمِيصًا أَبْيَضَ فَقَالَ ثَوْبُكَ هَذَا غَسِيلٌ أَمْ جَدِيدٌ قَالَ لاَ بَلْ غَسِيلٌ قَالَ الْبَسْ جَدِيدًا وَعِشْ حَمِيدًا وَمُتْ شَهِيدًا
“Is this garment of yours washed or a new one?” He said: “Rather it has been washed.” He said: “Ilbas jadida, wa ʿish hamida, wa mut shahida (May you wear new clothes, live a good life and die as martyr).”
Sunan Ibn Majah 3559Sahih
نَهَى عَنْ لِبْسَتَيْنِ فَأَمَّا اللِّبْسَتَانِ فَاشْتِمَالُ الصَّمَّاءِ وَالاِحْتِبَاءُ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ
It was narrated from Abu Sa’eed Al-Khudri that the Prophet ﷺ forbade two kinds of dress. Those two types of dress are Ishtimalus- Samma’ and Ihtiba’ in a single garment, with no part of it upon his private part.
Sunan Ibn Majah 3560Sahih
نَهَى عَنْ لِبْسَتَيْنِ عَنِ اشْتِمَالِ الصَّمَّاءِ وَعَنِ الاِحْتِبَاءِ فِي الثَّوْبِ الْوَاحِدِ يُفْضِي بِفَرْجِهِ إِلَى السَّمَاءِ
Ishtimalus-Samma’ and Ihtiba’, exposing one’s private part to the sky.
Sunan Ibn Majah 3561Hasan or sahih
نَهَى رَسُولُ اللَّهِ ﷺ عَنْ لِبْسَتَيْنِ اشْتِمَالِ الصَّمَّاءِ وَالاِحْتِبَاءِ فِي ثَوْبٍ وَاحِدٍ وَأَنْتَ مُفْضٍ فَرْجَكَ إِلَى السَّمَاءِ
“The Messenger of Allah ﷺ forbade two kinds of dress: Ishtimalus-Samma’ and Ihtiba’ in one garment, when you are exposing your private part to the sky.”
Sunan Ibn Majah 3562Graders disagree
قَالَ لِي يَا بُنَىَّ لَوْ شَهِدْتَنَا وَنَحْنُ مَعَ رَسُولِ اللَّهِ ﷺ إِذَا أَصَابَتْنَا السَّمَاءُ لَحَسِبْتَ أَنَّ رِيحَنَا رِيحُ الضَّأْنِ
“O my son, if only you could have seen us when we were with the Messenger of Allah ﷺ, when rain fell on us; you would have thought that we smelled like sheep.”
خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ وَعَلَيْهِ جُبَّةٌ رُومِيَّةٌ مِنْ صُوفٍ ضَيِّقَةُ الْكُمَّيْنِ فَصَلَّى بِنَا فِيهَا لَيْسَ عَلَيْهِ شَىْءٌ غَيْرُهَا
“The Messenger of Allah ﷺ came out to us one day, wearing a Roman cloak of wool with narrow sleeves. He led us in prayer wearing that, and nothing else.”
أَنَّ رَسُولَ اللَّهِ ﷺ تَوَضَّأَ فَقَلَبَ جُبَّةَ صُوفٍ كَانَتْ عَلَيْهِ فَمَسَحَ بِهَا وَجْهَهُ
It was narrated from Salman Farisi that the Messenger of Allah ﷺ performed ablution, then he turned his woolen cloak that he was wearing inside out and wiped his face with it.
Sunan Ibn Majah 3565Sahih
رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَسِمُ غَنَمًا فِي آذَانِهَا وَرَأَيْتُهُ مُتَّزِرًا بِكِسَاءٍ
“I saw the Messenger of Allah ﷺ marking sheep on their ears, and I saw him wearing a cloak around his wrist.”
Sunan Ibn Majah 3566Hasan or sahih
خَيْرُ ثِيَابِكُمُ الْبَيَاضُ فَالْبَسُوهَا وَكَفِّنُوا فِيهَا مَوْتَاكُمْ
“The best of your garments are the white ones, so wear them and shroud your dead in them.”
Sunan Ibn Majah 3567Hasan or sahih
الْبَسُوا ثِيَابَ الْبَيَاضِ فَإِنَّهَا أَطْهَرُ وَأَطْيَبُ
“Wear white garments, for they are purer and better.”
Sunan Ibn Majah 3568Fabricated
إِنَّ أَحْسَنَ مَا زُرْتُمُ اللَّهَ بِهِ فِي قُبُورِكُمْ وَمَسَاجِدِكُمُ الْبَيَاضُ
“The best of that in which you visit Allah in your graves and your mosque is white (garments).”
Sunan Ibn Majah 3569Sahih
إِنَّ الَّذِي يَجُرُّ ثَوْبَهُ مِنَ الْخُيَلاَءِ لاَ يَنْظُرُ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ
“Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection.”
Sunan Ibn Majah 3570Sahih
مَنْ جَرَّ إِزَارَهُ مِنَ الْخُيَلاَءِ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ
“The Messenger of Allah ﷺ said: ‘Whoever lets his lower wrap drag out of pride, Allah will not look at him on the Day of Resurrection.” He ( ‘Atiyyah) said "I met Ibn 'Umar in Al-Balaat so I mentioned Abu Sa'eed's hadith from the Prophet ﷺ. So he said and pointed to his ears 'My two ears heard it, and my heart preserved it.' "
Sunan Ibn Majah 3571Hasan or sahih
مَرَّ بِأَبِي هُرَيْرَةَ فَتًى مِنْ قُرَيْشٍ يَجُرُّ سَبَلَهُ فَقَالَ يَا ابْنَ أَخِي إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ جَرَّ ثَوْبَهُ مِنَ الْخُيَلاَءِ لَمْ يَنْظُرِ اللَّهُ له يَوْمَ الْقِيَامَةِ
“O my nephew! I heard the Messenger of Allah ﷺ saying ‘Whoever let his garment drag out of pride, Allah will not look at him on the Day of Resurrection.’”
Sunan Ibn Majah 3572Sahih
أَخَذَ رَسُولُ اللَّهِ ﷺ بِأَسْفَلِ عَضَلَةِ سَاقِي أَوْ سَاقِهِ فَقَالَ هَذَا مَوْضِعُ الإِزَارِ فَإِنْ أَبَيْتَ فَأَسْفَلَ فَإِنْ أَبَيْتَ فَأَسْفَلَ فَإِنْ أَبَيْتَ فَلاَ حَقَّ لِلإِزَارِ فِي الْكَعْبَيْنِ
“The Messenger of Allah ﷺ took hold of the lower part of my calf or his calf and said: ‘This is where the lower wrap should come to. If you insist, then lower, and if you insist, then lower, but the lower wrap has no right to (come to) the ankle.’”
Sunan Ibn Majah 3573Sahih
قُلْتُ لأَبِي سَعِيدٍ هَلْ سَمِعْتَ مِنْ رَسُولِ اللَّهِ ﷺ شَيْئًا فِي الإِزَارِ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقَيْهِ لاَ جُنَاحَ عَلَيْهِ مَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ وَمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ فِي النَّارِ يَقُولُ ثَلاَثًا لاَ يَنْظُرُ اللَّهُ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا
“I said to Abu Sa’eed: ‘Did you hear anything from the Messenger of Allah ﷺ concerning the lower wrap?’ He said: ‘Yes. I heard the Messenger of Allah ﷺ say: ‘The lower wrap of the believer should come to mid-calf, but there is no sin on him if it comes between that point and the ankle. But whatever is lower than the ankle is in the Fire.’ And he said three times: ‘Allah will not look at the one who lets his lower wrap drag out of vanity.’”
Sunan Ibn Majah 3574Graders disagree
يَا سُفْيَانَ بْنَ سَهْلٍ لاَ تُسْبِلْ فَإِنَّ اللَّهَ لاَ يُحِبُّ الْمُسْبِلِينَ
“O Sufyan bin Sahl, do not let your garment hang, for Allah does not like those who let their garments hang below the ankles.’”
Sunan Ibn Majah 3575Hasan or sahih
لَمْ يَكُنْ ثَوْبٌ أَحَبَّ إِلَى رَسُولِ اللَّهِ ﷺ مِنَ الْقَمِيصِ
There was no garment more beloved to the Messenger of Allah ﷺ than the shirt.”
Sunan Ibn Majah 3576Hasan or sahih
الإِسْبَالُ فِي الإِزَارِ وَالْقَمِيصِ وَالْعِمَامَةِ مَنْ جَرَّ شَيْئًا خُيَلاَءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ
“Hanging down may apply to the waist wrap, shirt or turban. Whoever lets any of these drag out of pride, Allah will not look at him on the Day of Resurrection.”
كَانَ رَسُولُ اللَّهِ ﷺ يَلْبَسُ قَمِيصًا قَصِيرَ الْيَدَيْنِ وَالطُّولِ
“The Messenger of Allah ﷺ used to wear a shirt that was short in the sleeves and length.”
Sunan Ibn Majah 3578Sahih
أَتَيْتُ رَسُولَ اللَّهِ ﷺ فَبَايَعْتُهُ وَإِنَّ زِرَّ قَمِيصِهِ لَمُطْلَقٌ قَالَ عُرْوَةُ فَمَا رَأَيْتُ مُعَاوِيَةَ وَلاَ ابْنَهُ فِي شِتَاءٍ وَلاَ صَيْفٍ إِلاَّ مُطْلَقَةً أَزْرَارُهُمَا
“I came to the Messenger of Allah ﷺ and gave him my pledge, and the buttons of his shirt were undone.”
Sunan Ibn Majah 3579Sahih
أَتَانَا النَّبِيُّ ﷺ فَسَاوَمَنَا سَرَاوِيلَ
“The Prophet ﷺ came to us and haggled with us over the price of trousers.”
Sunan Ibn Majah 3580Sahih
سُئِلَ رَسُولُ اللَّهِ ﷺ كَمْ تَجُرُّ الْمَرْأَةُ مِنْ ذَيْلِهَا قَالَ شِبْرًا قُلْتُ إِذًا يَنْكَشِفَ عَنْهَا قَالَ ذِرَاعٌ لاَ تَزِيدُ عَلَيْهِ
“The Messenger of Allah ﷺ was asked about how long a woman’s hem should hang down. He said: ‘A hand span.’ I said: ‘But then (her legs and feet) will be uncovered.’ He said: ‘Then a forearm’s length, but no more than that.’”
Sunan Ibn Majah 3581Graders disagree
أَنَّ أَزْوَاجَ النَّبِيِّ ﷺ رُخِّصَ لَهُنَّ فِي الذَّيْلِ ذِرَاعًا فَكُنَّ يَأْتِيَنَّا فَنَذْرَعُ لَهُنَّ بِالْقَصَبِ ذِرَاعًا
“The wives of the Prophet ﷺ were allowed to let their hems hang down, so they used to come to us and we would measure one forearms length for them with a reed.”
Sunan Ibn Majah 3582Graders disagree
أَنَّ النَّبِيَّ ﷺ قَالَ لِفَاطِمَةَ أَوْ لأُمِّ سَلَمَةَ ذَيْلُكِ ذِرَاعٌ
“Let your hem down one forearm’s length.”
Sunan Ibn Majah 3583Graders disagree
أَنَّ النَّبِيَّ ﷺ قَالَ فِي ذُيُولِ النِّسَاءِ شِبْرًا فَقَالَتْ عَائِشَةُ إِذًا تَخْرُجَ سُوقُهُنَّ قَالَ فَذِرَاعٌ
“A hand span.” ‘Aishah said: “This may show her calves.” He said: “Then a forearm’s length.”
Sunan Ibn Majah 3584Sahih
رَأَيْتُ النَّبِيَّ ﷺ يَخْطُبُ عَلَى الْمِنْبَرِ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ
“I saw the Prophet ﷺ delivering a sermon on the pulpit, wearing a black turban.”
Sunan Ibn Majah 3585Sahih
أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ
It was narrated from Jabir that the Prophet ﷺ entered Makkah wearing a black turban.
Sunan Ibn Majah 3586Sahih
أَنَّ النَّبِيَّ ﷺ دَخَلَ يَوْمَ فَتْحِ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ
It was narrated from Ibn ‘Umar that the Prophet ﷺ entered (Makkah), on the Day of the Conquest of Makkah, wearing a black turban.
Sunan Ibn Majah 3587Sahih
كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ ﷺ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ قَدْ أَرْخَى طَرَفَيْهَا بَيْنَ كَتِفَيْهِ
“It is as if I can see the Messenger of Allah ﷺ, wearing a black turban, with the ends hanging down his shoulders.”
Sunan Ibn Majah 3588Sahih
مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الآخِرَةِ
“Whoever wears silk in this world will not wear it in the Hereafter.”
Sunan Ibn Majah 3589Sahih
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الدِّيبَاجِ وَالْحَرِيرِ وَالإِسْتَبْرَقِ
“The Messenger of Allah ﷺ forbade brocade, silk, and embroidered brocade.”
Sunan Ibn Majah 3590Sahih
نَهَى رَسُولُ اللَّهِ ﷺ عَنْ لُبْسِ الْحَرِيرِ وَالذَّهَبِ وَقَالَ هُوَ لَهُمْ فِي الدُّنْيَا وَلَنَا فِي الآخِرَةِ
“The Messenger of Allah ﷺ forbade wearing silk and gold. He said: ‘They are for them in this world and for us in the Hereafter.’”
Sunan Ibn Majah 3591Sahih
أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَأَى حُلَّةً سِيَرَاءَ مِنْ حَرِيرٍ فَقَالَ يَا رَسُولَ اللَّهِ لَوِ ابْتَعْتَ هَذِهِ الْحُلَّةَ لِلْوَفْدِ وَلِيَوْمِ الْجُمُعَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّمَا يَلْبَسُ هَذَا مَنْ لاَ خَلاَقَ لَهُ فِي الآخِرَةِ
“O Messenger of Allah, why don’t you buy this two piece suit (to wear for meeting) the delegations, and on Fridays?” The Messenger of Allah ﷺ said: “This is only worn by one who has no share in the Hereafter.”
Sunan Ibn Majah 3592Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ رَخَّصَ لِلزُّبَيْرِ بْنِ الْعَوَّامِ وَلِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فِي قَمِيصَيْنِ مِنْ حَرِيرٍ مِنْ وَجَعٍ كَانَ بِهِمَا حِكَّةٍ
It was narrated from Anas bin Malik that the Messenger of Allah ﷺ granted a concession to Zubair bin ‘Awwam and ‘Abdur-Rahman bin ‘Auf, allowing them to wear silk shirts, because of a rash they were suffering from.
Sunan Ibn Majah 3593Sahih
عَنِ الْحَرِيرِ وَالدِّيبَاجِ إِلاَّ مَا كَانَ هَكَذَا ثُمَّ أَشَارَ بِإِصْبَعِهِ ثُمَّ الثَّانِيَةِ ثُمَّ الثَّالِثَةِ ثُمَّ الرَّابِعَةِ فَقَالَ كَانَ رَسُولُ اللَّهِ ﷺ يَنْهَانَا عَنْهُ
Then he gestured with his finger, then a second, and a third, and a fourth (i.e., the width of four fingers), and he said: “The Messenger of Allah ﷺ used to forbid it.”
Sunan Ibn Majah 3594Hasan or sahih
رَأَيْتُ ابْنَ عُمَرَ اشْتَرَى عِمَامَةً لَهَا عَلَمٌ فَدَعَا بِالْجَلَمَيْنِ فَقَصَّهُ فَدَخَلْتُ عَلَى أَسْمَاءَ فَذَكَرْتُ ذَلِكَ لَهَا فَقَالَتْ بُؤْسًا لِعَبْدِ اللَّهِ يَا جَارِيَةُ هَاتِي جُبَّةَ رَسُولِ اللَّهِ ﷺ فَجَاءَتْ بِجُبَّةٍ مَكْفُوفَةِ الْكُمَّيْنِ وَالْجَيْبِ وَالْفَرْجَيْنِ بِالدِّيبَاجِ
“I saw Ibn ‘Umar buying a turban that had some markings, then he called for a pair of scissors and cut that off. I entered upon Asma’ and mentioned that to her, and she said: ‘May ‘Abdullah perish, O girl! Give me the garment of the Messenger of Allah ﷺ.’ A garment was brought that was hemmed with brocade on the sleeves, necklines and openings (at the front and back).”
Sunan Ibn Majah 3595Sahih
أَخَذَ رَسُولُ اللَّهِ ﷺ حَرِيرًا بِشِمَالِهِ وَذَهَبًا بِيَمِينِهِ ثُمَّ رَفَعَ بِهِمَا يَدَيْهِ فَقَالَ إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي حِلٌّ لإِنَاثِهِمْ
“The Messenger of Allah ﷺ took hold of some silk in his left hand and some gold in his right, then he raised his hands and said: ‘These two are forbidden for the males of my nation, and permitted to the females.’”
Sunan Ibn Majah 3596Hasan or sahih
أَنَّهُ أُهْدِيَ لِرَسُولِ اللَّهِ ﷺ حُلَّةٌ مَكْفُوفَةٌ بِحَرِيرٍ إِمَّا سَدَاؤُهَا وَإِمَّا لُحْمَتُهَا فَأَرْسَلَ بِهَا إِلَىَّ فَأَتَيْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَصْنَعُ بِهَا أَلْبَسُهَا قَالَ لاَ وَلَكِنِ اجْعَلْهَا خُمُرًا بَيْنَ الْفَوَاطِمِ
“O Messenger of Allah, what should I do with these? Shall I wear them?” He said: “No, rather make them into head-cloths and give them to the Fatimahs.”
Sunan Ibn Majah 3597Sahih
خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ وَفِي إِحْدَى يَدَيْهِ ثَوْبٌ مِنْ حَرِيرٍ وَفِي الأُخْرَى ذَهَبٌ فَقَالَ إِنَّ هَذَيْنِ مُحَرَّمٌ عَلَى ذُكُورِ أُمَّتِي حِلٌّ لإِنَاثِهِمْ
“The Messenger of Allah ﷺ came out to us, and in one of his hands was a garment of silk and in the other was some gold. He said: ‘These are forbidden to the males of my nation and permitted to the females.’”
رَأَيْتُ عَلَى زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ ﷺ قَمِيصَ حَرِيرٍ سِيَرَاءَ
“I saw Zainab the daughter of the Messenger of Allah ﷺ wearing a shirt of Siyara’ silk.
Sunan Ibn Majah 3599Sahih
مَا رَأَيْتُ أَجْمَلَ مِنْ رَسُولِ اللَّهِ ﷺ مُتَرَجِّلاً فِي حُلَّةٍ حَمْرَاءَ
“I never saw anyone more handsome then the Messenger of Allah ﷺ, with his hair combed, wearing a red two-piece suit.”
Sunan Ibn Majah 3600Hasan or sahih
رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَخْطُبُ فَأَقْبَلَ حَسَنٌ وَحُسَيْنٌ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَعْثُرَانِ وَيَقُومَانِ فَنَزَلَ النَّبِيُّ ﷺ فَأَخَذَهُمَا فَوَضَعَهُمَا فِي حِجْرِهِ فَقَالَ صَدَقَ اللَّهُ وَرَسُولُهُ {إِنَّمَا أَمْوَالُكُمْ وَأَوْلاَدُكُمْ فِتْنَةٌ} رَأَيْتُ هَذَيْنِ فَلَمْ أَصْبِرْ ثُمَّ أَخَذَ فِي خُطْبَتِهِ
I saw the Messenger of Allah ﷺ delivering a sermon, and Hasan and Husain came forward, wearing red shirts, stumbling and getting up again. The Prophet ﷺ stepped down, picked them up and put them in his lap. Then he said: “Allah and His Messenger have spoken the truth. ‘Your wealth and your children are only a trial.’ [64:15] I saw these two and I could not be patient. Then he resumed his sermon.”
Sunan Ibn Majah 3601Hasan or sahih
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُفَدَّمِ
“The Messenger of Allah ﷺ forbade Al-Mufaddam.”
Sunan Ibn Majah 3602Sahih
نَهَانِي رَسُولُ اللَّهِ ﷺ وَلاَ أَقُولُ نَهَاكُمْ عَنْ لُبْسِ الْمُعَصْفَرِ
“I heard ‘Ali say: ‘The Messenger of Allah ﷺ forbade me – and I do not say that he forbade you – from wearing clothes dyed with safflower.’”
Sunan Ibn Majah 3603Hasan
أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ ﷺ مِنْ ثَنِيَّةِ أَذَاخِرَ فَالْتَفَتَ إِلَىَّ وَعَلَىَّ رَيْطَةٌ مُضَرَّجَةٌ بِالْعُصْفُرِ فَقَالَ مَا هَذِهِ فَعَرَفْتُ مَا كَرِهَ فَأَتَيْتُ أَهْلِي وَهُمْ يَسْجُرُونَ تَنُّورَهُمْ فَقَذَفْتُهَا فِيهِ ثُمَّ أَتَيْتُهُ مِنَ الْغَدِ فَقَالَ يَا عَبْدَ اللَّهِ مَا فَعَلَتِ الرَّيْطَةُ فَأَخْبَرْتُهُ فَقَالَ أَلاَ كَسَوْتَهَا بَعْضَ أَهْلِكَ فَإِنَّهُ لاَ بَأْسَ بِذَلِكَ لِلنِّسَاءِ
“We came with the Messenger of Allah ﷺ was Thaniyyat Adhakhir. He turned to me, and I was wearing a thin cloak dyed with safflower, and said: ‘What is this?’ And I realized that he disliked it. I came to my family when they were heating their oven and threw it (in the oven). Then I came to him the following day and he said: ‘O ‘Abdullah, what happened to the thin cloak?’ I told him (what I had done) and he said: ‘Why did you not give it to some of your family to wear, for there is nothing wrong with it for women.’”
أَتَانَا النَّبِيُّ ﷺ فَوَضَعْنَا لَهُ مَاءً يَتَبَرَّدُ بِهِ فَاغْتَسَلَ ثُمَّ أَتَيْتُهُ بِمِلْحَفَةٍ صَفْرَاءَ فَرَأَيْتُ أَثَرَ الْوَرْسِ عَلَى عُكَنِهِ
“The Prophet ﷺ came to us and we gave him some water with which to cool down. He bathed, then I brought him a yellow blanket, and I saw the traces of Wars (the yellow dye) on the folds of his stomach.”
Sunan Ibn Majah 3605Graders disagree
كُلُوا وَاشْرَبُوا وَتَصَدَّقُوا وَالْبَسُوا مَا لَمْ يُخَالِطْهُ إِسْرَافٌ أَوْ مَخِيلَةٌ
“The Messenger of Allah ﷺ said: ‘Eat and drink, give charity and wear clothes, as long as that does not involve any extravagance or vanity.’”
Sunan Ibn Majah 3606Hasan
مَنْ لَبِسَ ثَوْبَ شُهْرَةٍ أَلْبَسَهُ اللَّهُ يَوْمَ الْقِيَامَةِ ثَوْبَ مَذَلَّةٍ
“The Messenger of Allah ﷺ said: ‘Whoever wears a garment of pride and vanity, Allah will clothe him, on the Day of Resurrection, in a garment of humiliation.’”
Sunan Ibn Majah 3607Hasan
مَنْ لَبِسَ ثَوْبَ شُهْرَةٍ فِي الدُّنْيَا أَلْبَسَهُ اللَّهُ ثَوْبَ مَذَلَّةٍ يَوْمَ الْقِيَامَةِ ثُمَّ أَلْهَبَ فِيهِ نَارًا
“The Messenger of Allah ﷺ said: ‘Whoever wears a garment of pride and vanity in this world, Allah will clothe him in a garment of humiliation on the Day of Resurrection, then set it ablaze.’”
مَنْ لَبِسَ ثَوْبَ شُهْرَةٍ أَعْرَضَ اللَّهُ عَنْهُ حَتَّى يَضَعَهُ مَتَى وَضَعَهُ
“Whoever wears a garment of pride and vanity, Allah will turn away from him until he takes it off.”
Sunan Ibn Majah 3609Sahih
أَيُّمَا إِهَابٍ دُبِغَ فَقَدْ طَهُرَ
“I heard the Messenger of Allah ﷺ say: ‘Any skin that has been tanned has been purified.’”
Sunan Ibn Majah 3610Sahih
أَنَّ شَاةً لِمَوْلاَةِ مَيْمُونَةَ مَرَّ بِهَا يَعْنِي النَّبِيَّ ﷺ قَدْ أُعْطِيَتْهَا مِنَ الصَّدَقَةِ مَيْتَةً فَقَالَ هَلاَّ أَخَذُوا إِهَابَهَا فَدَبَغُوهُ فَانْتَفَعُوا بِهِ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا مَيْتَةٌ قَالَ إِنَّمَا حَرُمَ أَكْلُهَا
“Why don’t they take its skin and ten it, and make us of it?” They said: “O Messenger of Allah, it is dead meat.” He said: “It is only unlawful to eat it.”
Sunan Ibn Majah 3611Graders disagree
كَانَ لِبَعْضِ أُمَّهَاتِ الْمُؤْمِنِينَ شَاةٌ فَمَاتَتْ فَمَرَّ رَسُولُ اللَّهِ ﷺ عَلَيْهَا فَقَالَ مَا ضَرَّ أَهْلَ هَذِهِ لَوِ انْتَفَعُوا بِإِهَابِهَا
“One of the Mothers of the Believers had a sheep that died. The Messenger of Allah ﷺ passed by it and said: ‘It would not have harmed its owners if they had made use of its hide.’”
Sunan Ibn Majah 3612Graders disagree
أَمَرَ رَسُولُ اللَّهِ ﷺ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ
“The Messenger of Allah ﷺ commanded that use should be made of the skins of dead animals, if they were tanned.”
Sunan Ibn Majah 3613Hasan or sahih
أَتَانَا كِتَابُ النَّبِيِّ ﷺ أَنْ لاَ تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلاَ عَصَبٍ
“There came to us a letter from the Prophet ﷺ (saying): ‘No not make use of the untanned skin and sinew of dead animals.’”
Sunan Ibn Majah 3614Graders disagree
كَانَ لِنَعْلِ النَّبِيِّ ﷺ قِبَالاَنِ مَثْنِيٌّ شِرَاكُهُمَا
“The sandals of the Prophet ﷺ had two thongs doubled around their straps.”
Sunan Ibn Majah 3615Sahih
كَانَ لِنَعْلِ النَّبِيِّ ﷺ قِبَالاَنِ
“The sandals of the Prophet ﷺ had two thongs.”
Sunan Ibn Majah 3616Sahih
إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيُمْنَى وَإِذَا خَلَعَ فَلْيَبْدَأْ بِالْيُسْرَى
“When anyone of you puts on his sandals, let him start with the right, and when he takes them off, let him start with the left.”
Sunan Ibn Majah 3617Hasan or sahih
لاَ يَمْشِي أَحَدُكُمْ فِي نَعْلٍ وَاحِدٍ وَلاَ خُفٍّ وَاحِدٍ لِيَخْلَعْهُمَا جَمِيعًا أَوْ لِيَمْشِ فِيهِمَا جَمِيعًا
It was narrated from Abu Hurairah that the Messenger of Allah ﷺ said; “None of you should walk in one sandal or in one leather sock. Let him take them both off or walk in both of them.”
Sunan Ibn Majah 3618Graders disagree
نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يَنْتَعِلَ الرَّجُلُ قَائِمًا
“The Messenger of Allah ﷺ forbade putting on sandals whilst standing.”
Sunan Ibn Majah 3619Graders disagree
نَهَى النَّبِيُّ ﷺ أَنْ يَنْتَعِلَ الرَّجُلُ قَائِمًا
“The Prophet ﷺ forbade putting on sandals whilst standing.”
Sunan Ibn Majah 3620Graders disagree
أَنَّ النَّجَاشِيَّ أَهْدَى لِرَسُولِ اللَّهِ ﷺ خُفَّيْنِ سَاذَجَيْنِ أَسْوَدَيْنِ فَلَبِسَهُمَا
It was narrated from Ibn Buraidah, from his father, that an-Najashi sent a pair of pure black Khuff as a gift to the Prophet ﷺ of, which he wore.
Sunan Ibn Majah 3621Sahih
إِنَّ الْيَهُودَ وَالنَّصَارَى لاَ يَصْبُغُونَ فَخَالِفُوهُمْ
“The Jews and the Christians do not dye (their hair), so differ from them.”
Sunan Ibn Majah 3622Hasan or sahih
إِنَّ أَحْسَنَ مَا غَيَّرْتُمْ بِهِ الشَّيْبَ الْحِنَّاءُ وَالْكَتَمُ
“The best things with which you change gray hair are henna and Katam.”
Sunan Ibn Majah 3623Sahih
فَأَخْرَجَتْ إِلَىَّ شَعَرًا مِنْ شَعَرِ رَسُولِ اللَّهِ ﷺ مَخْضُوبًا بِالْحِنَّاءِ وَالْكَتَمِ
“I entered upon Umm Salamah and she brought out for me a hair of the Messenger of Allah ﷺ, which was dyed with henna and Katam.”
Sunan Ibn Majah 3624Sahih
جِيءَ بِأَبِي قُحَافَةَ يَوْمَ الْفَتْحِ إِلَى النَّبِيِّ ﷺ وَكَأَنَّ رَأْسَهُ ثَغَامَةٌ فَقَالَ رَسُولُ اللَّهِ ﷺ اذْهَبُوا بِهِ إِلَى بَعْضِ نِسَائِهِ فَلْتُغَيِّرْهُ وَجَنِّبُوهُ السَّوَادَ
“Abu Quhaifah was brought to the Prophet ﷺ on the Day of the Conquest (of Makkah), and his head was all white. The Messenger of Allah ﷺ said: ‘Take him to some of his womenfolk and let them change this, but avoid black.’”
إِنَّ أَحْسَنَ مَا اخْتَضَبْتُمْ بِهِ لَهَذَا السَّوَادُ أَرْغَبُ لِنِسَائِكُمْ فِيكُمْ وَأَهْيَبُ لَكُمْ فِي صُدُورِ عَدُوِّكُمْ
“The Messenger of Allah ﷺ said: ‘The best thing with which you can dye your hair is this black (dye). It makes your women desire you and creates fear in the hearts of your enemies.’”
Sunan Ibn Majah 3626Sahih
رَأَيْتُكَ تُصَفِّرُ لِحْيَتَكَ بِالْوَرْسِ فَقَالَ ابْنُ عُمَرَ أَمَّا تَصْفِيرِي لِحْيَتِي فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُصَفِّرُ لِحْيَتَهُ
“I see that you dye your beard yellow with Wars.” Ibn ‘Umar said: “As for my dyeing of my beard yellow with Wars, I saw the Messenger of Allah ﷺ dyeing his beard yellow.”
مَرَّ النَّبِيُّ ﷺ عَلَى رَجُلٍ قَدْ خَضَبَ بِالْحِنَّاءِ فَقَالَ مَا أَحْسَنَ هَذَا ثُمَّ مَرَّ بِآخَرَ قَدْ خَضَبَ بِالْحِنَّاءِ وَالْكَتَمِ فَقَالَ هَذَا أَحْسَنُ مِنْ هَذَا ثُمَّ مَرَّ بِآخَرَ قَدْ خَضَبَ بِالصُّفْرَةِ فَقَالَ هَذَا أَحْسَنُ مِنْ هَذَا كُلِّهِ قَالَ وَكَانَ طَاوُسٌ يُصَفِّرُ
“The Prophet ﷺ passed by a man who had dyed his hair with henna and said: ‘How handsome this is!’ Then he passed by another who had dyed his hair with henna and Katam, and said: ‘This one is more handsome than that one.’ Then he passed by another who had dyed his hair yellow and said: ‘This one is more handsome than all of them.’”
Sunan Ibn Majah 3628Sahih
رَأَيْتُ رَسُولَ اللَّهِ ﷺ هَذِهِ مِنْهُ بَيْضَاءُ يَعْنِي عَنْفَقَتَهُ
“I saw the Messenger of Allah ﷺ, and this part of his hair was white” – meaning the tuft of hair between the lower lip and the chin.
Sunan Ibn Majah 3629Sahih
أَخَضَبَ رَسُولُ اللَّهِ ﷺ قَالَ إِنَّهُ لَمْ يَرَ مِنَ الشَّيْبِ إِلاَّ نَحْوَ سَبْعَةَ عَشَرَ أَوْ عِشْرِينَ شَعَرَةً فِي مُقَدَّمِ لِحْيَتِهِ
“Anas bin Malik was asked: ‘Did the Messenger of Allah ﷺ dye his hair?’ He said: ‘He did not have any white hair apart from approximately seventeen or twenty hairs at the front of his beard.’”
Sunan Ibn Majah 3630Sahih
كَانَ شَيْبُ رَسُولِ اللَّهِ ﷺ نَحْوَ عِشْرِينَ شَعَرَةً
“The white hair of the Prophet ﷺ numbered approximately twenty.”
Sunan Ibn Majah 3631Graders disagree
دَخَلَ رَسُولُ اللَّهِ ﷺ مَكَّةَ وَلَهُ أَرْبَعُ غَدَائِرَ
“Umm Hani said: ‘When the Messenger of Allah ﷺ entered Makkah he had four braids.’”
Sunan Ibn Majah 3632Sahih
كَانَ أَهْلُ الْكِتَابِ يَسْدُلُونَ أَشْعَارَهُمْ وَكَانَ الْمُشْرِكُونَ يَفْرِقُونَ وَكَانَ رَسُولُ اللَّهِ ﷺ يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ قَالَ فَسَدَلَ رَسُولُ اللَّهِ ﷺ نَاصِيَتَهُ ثُمَّ فَرَقَ بَعْدُ
“The People of the Book used to let their hair hang down, and the idolaters used to part their hair. The Messenger of Allah ﷺ liked to be more like the People of the Book. So the Messenger of Allah ﷺ let his forelock hang down, then after that he parted it.”
Sunan Ibn Majah 3633Hasan or sahih
كُنْتُ أَفْرِقُ خَلْفَ يَافُوخِ رَسُولِ اللَّهِ ﷺ ثُمَّ أَسْدِلُ نَاصِيَتَهُ
“I used to part the hair of the Messenger of Allah ﷺ behind his crown, and let his forelock hang down.”
Sunan Ibn Majah 3634Sahih
كَانَ شَعَرُ رَسُولِ اللَّهِ ﷺ شَعَرًا رَجِلاً بَيْنَ أُذُنَيْهِ وَمَنْكِبَيْهِ
“The hair of the Messenger of Allah ﷺ was wavy, and (hung down) between his ears and his shoulders.”
Sunan Ibn Majah 3635Hasan or sahih
كَانَ لِرَسُولِ اللَّهِ ﷺ شَعَرٌ دُونَ الْجُمَّةِ وَفَوْقَ الْوَفْرَةِ
“The Messenger of Allah ﷺ had hair that came between his earlobes and his shoulders.”
Sunan Ibn Majah 3636Sahih
رَآنِيَ النَّبِيُّ ﷺ وَلِي شَعَرٌ طَوِيلٌ فَقَالَ ذُبَابٌ ذُبَابٌ فَانْطَلَقْتُ فَأَخَذْتُهُ فَرَآنِيَ النَّبِيُّ ﷺ فَقَالَ إِنِّي لَمْ أَعْنِكَ وَهَذَا أَحْسَنُ
“The Prophet ﷺ saw me when I had long hair. He said: ‘Bad news, bad news!’ So I went away and cut it short. Then the Prophet ﷺ saw me and said: ‘I did not mean you, but this is better.’”
Sunan Ibn Majah 3637Sahih
نَهَى رَسُولُ اللَّهُ ﷺ عَنِ الْقَزَعِ قَالَ وَمَا الْقَزَعُ قَالَ أَنْ يُحْلَقَ مِنْ رَأْسِ الصَّبِيِّ مَكَانٌ وَيُتْرَكَ مَكَانٌ
“The Messenger of Allah ﷺ forbade Qaza’.” He (Nafi’) said: “What is Qaza’?” He said: “It means shaving part of a child’s head and leaving another part.”
Sunan Ibn Majah 3638Sahih
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْقَزَعِ
“The Messenger of Allah ﷺ forbade Qaza’.”
Sunan Ibn Majah 3639Sahih
اتَّخَذَ رَسُولُ اللَّهِ ﷺ خَاتَمًا مِنْ وَرِقٍ ثُمَّ نَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ فَقَالَ لاَ يَنْقُشْ أَحَدٌ عَلَى نَقْشِ خَاتَمِي هَذَا
“The Messenger of Allah ﷺ wore a ring of silver, then he had engraved on it (the words) ‘Muhammad Rasul Allah’ (Muhammad the Messenger of Allah). And he said: ‘No one should have his ring engraved like this ring of mine.’”
Sunan Ibn Majah 3640Sahih
اصْطَنَعَ رَسُولُ اللَّهِ ﷺ خَاتَمًا فَقَالَ إِنَّا قَدِ اصْطَنَعْنَا خَاتَمًا وَنَقَشْنَا فِيهِ نَقْشًا فَلاَ يَنْقُشَنَّ عَلَيْهِ أَحَدٌ
“The Messenger of Allah ﷺ had a ring made for him, and he said: ‘I have had a ring made for me and had it engraved, and no one should make a ring with similar engraving.’”
Sunan Ibn Majah 3641Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ لَهُ فَصٌّ حَبَشِيٌّ وَنَقْشُهُ مُحَمَّدٌ رَسُولُ اللَّهِ
‘Muhammad Rasul Allah’ (Muhammad the Messenger of Allah).”
Sunan Ibn Majah 3642Sahih
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ التَّخَتُّمِ بِالذَّهَبِ
“The Messenger of Allah ﷺ forbade wearing gold rings.”
Sunan Ibn Majah 3643Hasan or sahih
نَهَى رَسُولُ اللَّهِ ﷺ عَنْ خَاتَمِ الذَّهَبِ
“The Messenger of Allah ﷺ forbade gold rings.”
Sunan Ibn Majah 3644Hasan
أَهْدَى النَّجَاشِيُّ إِلَى رَسُولِ اللَّهِ ﷺ حَلْقَةً فِيهَا خَاتَمُ ذَهَبٍ فِيهِ فَصٌّ حَبَشِيٌّ فَأَخَذَهُ رَسُولُ اللَّهِ ﷺ بِعُودٍ وَإِنَّهُ لَمُعْرِضٌ عَنْهُ أَوْ بِبَعْضِ أَصَابِعِهِ ثُمَّ دَعَا ابْنَةَ ابْنَتِهِ أُمَامَةَ بِنْتَ أَبِي الْعَاصِ فَقَالَ تَحَلَّىْ بِهَذَا يَا بُنَيَّةُ
“Najashi sent some jewelry as a gift to the Messenger of Allah ﷺ. Among that was a gold ring with an Ethiopian gemstone. The Messenger of Allah ﷺ picked it up with a stick – as if he found it distasteful – or with one of his fingers, then he called for his daughter, Umamah bint Abul-‘As, and said: ‘Wear this, O my daughter.’”
Sunan Ibn Majah 3645Sahih
أَنَّ النَّبِيَّ ﷺ كَانَ يَجْعَلُ فَصَّ خَاتَمِهِ مِمَّا يَلِي كَفَّهُ
It was narrated from Ibn ‘Umar that the Prophet ﷺ used to wear (his ring) with the stone nearest his palm.
Sunan Ibn Majah 3646Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ لَبِسَ خَاتَمَ فِضَّةٍ فِيهِ فَصٌّ حَبَشِيٌّ كَانَ يَجْعَلُ فَصَّهُ فِي بَطْنِ كَفِّهِ
It was narrated from Anas bin Malik that the Messenger of Allah ﷺ wore a silver ring with an Ethiopian gemstone, and he used to ear the stone in towards his palm.
Sunan Ibn Majah 3647Sahih
أَنَّ النَّبِيَّ ﷺ كَانَ يَتَخَتَّمُ فِي يَمِينِهِ
It was narrated from ‘Abdullah bin Ja’far that the Prophet ﷺ used to wear a ring on his right hand.
Sunan Ibn Majah 3648Sahih
نَهَانِي رَسُولُ اللَّهِ ﷺ أَنْ أَتَخَتَّمَ فِي هَذِهِ وَفِي هَذِهِ يَعْنِي الْخِنْصَرَ وَالإِبْهَامَ
“The Messenger of Allah ﷺ forbade me to wear a ring on this and on this,” meaning the little finger and the thumb.
Sunan Ibn Majah 3649Sahih
لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ
“The angels do not enter a house in which there is a dog or an image.”
Sunan Ibn Majah 3650Graders disagree
إِنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ
“The angels do not enter a house in which there is a dog or an image.”
Sunan Ibn Majah 3651Hasan or sahih
وَاعَدَ رَسُولَ اللَّهِ ﷺ جِبْرِيلُ عَلَيْهِ السَّلاَمُ فِي سَاعَةٍ يَأْتِيهِ فِيهَا فَرَاثَ عَلَيْهِ فَخَرَجَ النَّبِيُّ ﷺ فَإِذَا هُوَ بِجِبْرِيلَ قَائِمٌ عَلَى الْبَابِ فَقَالَ مَا مَنَعَكَ أَنْ تَدْخُلَ قَالَ إِنَّ فِي الْبَيْتِ كَلْبًا وَإِنَّا لاَ نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ
“Jibril (as) promised the Messenger of Allah ﷺ that he would come to him at a certain hour, but he was late. The Prophet ﷺ went out and there was Jibril standing at the door. He said: ‘What kept you from entering?’ He said: ‘There is a dog in the house, and we do not enter a house in which there is a dog or an image.’”
أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ فَأَخْبَرَتْهُ أَنَّ زَوْجَهَا فِي بَعْضِ الْمَغَازِي فَاسْتَأْذَنَتْهُ أَنْ تُصَوِّرَ فِي بَيْتِهَا نَخْلَةً فَمَنَعَهَا أَوْ نَهَاهَا
It was narrated from Abu Umamah that a woman came to the Prophet ﷺ and told him that her husband was away on some military campaign. She asked him for permission to make an image of a palm tree in her house, and he did not let her, or he forbade her.
Sunan Ibn Majah 3653Hasan or sahih
سَتَرْتُ سَهْوَةً لِي تَعْنِي الدَّاخِلَ بِسِتْرٍ فِيهِ تَصَاوِيرُ فَلَمَّا قَدِمَ النَّبِيُّ ﷺ هَتَكَهُ فَجَعَلْتُ مِنْهُ مَنْبُوذَتَيْنِ فَرَأَيْتُ النَّبِيَّ ﷺ مُتَّكِئًا عَلَى إِحْدَاهُمَا
“I covered a small room closet of mine, meaning, from the inside, with a curtain on which there were images. When the Prophet ﷺ came, he tore it down, so I made two pillows from it, and I saw the Prophet ﷺ reclining on one of them.”
Sunan Ibn Majah 3654Hasan or sahih
نَهَى رَسُولُ اللَّهِ ﷺ عَنْ خَاتَمِ الذَّهَبِ وَعَنِ الْمِيثَرَةِ يَعْنِي الْحَمْرَاءَ
“The Messenger of Allah ﷺ forbade rings of gold and Al-Mitharah,” meaning the red ones.
Sunan Ibn Majah 3655Graders disagree
كَانَ النَّبِيُّ ﷺ يَنْهَى عَنْ رُكُوبِ النُّمُورِ
“I heard Abu Raihanah, the Companion of the Prophet ﷺ say: ‘The Prophet ﷺ used to forbid riding on leopard skins.’”
Sunan Ibn Majah 3656Hasan or sahih
كَانَ رَسُولُ اللَّهِ ﷺ يَنْهَى عَنْ رُكُوبِ النُّمُورِ
“The Messenger of Allah ﷺ used to forbid riding on leopard skins.”