MajelisNoteDalilدليل
العربية

Sunan Ibn Majah 3646

One who wears a ring with the bezel towards his palm

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ عَنْ يُونُسَ بْنِ يَزِيدَ الأَيْلِيِّ عَنِ ابْنِ شِهَابٍ عَنْ أَنَسِ بْنِ مَالِكٍ

أَنَّ رَسُولَ اللَّهِ ﷺ لَبِسَ خَاتَمَ فِضَّةٍ فِيهِ فَصٌّ حَبَشِيٌّ كَانَ يَجْعَلُ فَصَّهُ فِي بَطْنِ كَفِّهِ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá
  2. Ismāʿīl b. Abū Ūways
  3. Sulaymān b. Bilāl
  4. Yūnus b. Yazīd al-Aylī
  5. Ibn Shihāb
  6. Anas b. Mālik

It was narrated from Anas bin Malik that the Messenger of Allah ﷺ wore a silver ring with an Ethiopian gemstone, and he used to ear the stone in towards his palm.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSoundin صحيح سنن ابن ماجه, p. 2957fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو زرعة الرازي

    سألت أبا زرعة عن اختلاف الأحاديث في ذلك فقال لا يثبت هذا ولا هذا ولكن في يمينه أكثر

    machine translationI asked Abū Zurʿah about the differences among the narrations on that, and he said: "Neither this one nor that one is established (yathbut), but there are more of them on his right hand."

    in سنن ابن ماجه, p. 3757

Same hadith, other wordings

  • Misykatul Mashabih 4388وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَبِسَ خَاتَمَ فِضَّةٍ فِي يَمِينِهِ فِيهِ فَصٌّ حَبَشِيٌّ كَانَ يَجْعَلُ فَصَّهُ مِمَّا يَلِي كَفه
  • Shahih Muslim 2094bأَنَّ رَسُولَ اللَّهِ ﷺ لَبِسَ خَاتَمَ فِضَّةٍ فِي يَمِينِهِ فِيهِ فَصٌّ حَبَشِيٌّ كَانَ يَجْعَلُ فَصَّهُ مِمَّا يَلِي كَفَّهُ

Other narrations of this report

Musnad Ahmad 6412Musannaf Ibn Abi Shaybah 25650al-Sunan al-Kubra (al-Bayhaqi) 7661

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسَ بْنِ يَزِيدَ الْأَيْلِيِّثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    عن
  4. Sulaymān b. Bilāl
    trustworthy (thiqah)d. 172 AH, or: 177 AH
    سُلَيْمَانُ بْنُ بِلَالٍثقة
    حدثني
  5. Ismāʿīl b. Abī Uways
    Truthful (ṣadūq); he made mistakes in some hadiths from his memoryd. 226 AH, also said: 227 AH
    إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍصدوق ، أخطأ في أحاديث من حفظه
    حدثنا
  6. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  7. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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