Sunan Ibn Majah 3609
Wearing the skins of dead animals when they have been tanned
Show the chain
حَدَّثَنَا أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ
أَيُّمَا إِهَابٍ دُبِغَ فَقَدْ طَهُرَ
Translation
Chain of narrators
- Abū Bakr
- Sufyān b. ʿUyaynah
- Zayd b. Aslam
- ʿAbd al-Raḥman b. and ʿLah
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
“I heard the Messenger of Allah ﷺ say: ‘Any skin that has been tanned has been purified.’”
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه زيد بن أسلم واختلف عنه فرواه أبو غسان محمد بن مطرف عن زيد بن أسلم عن عطاء بن يسار عن عائشة عن النبي صلى الله عليه وسلم وخالفه مالك والدراوردي وفليح وغيرهم رووه عن زيد بن أسلم عن عبد الرحمن بن وعلة عن ابن عباس وهو المحفوظ
machine translationZayd b. Aslam narrates it, and there is disagreement about him. Abū Ghassān Muḥammad b. Muṭarrif narrated it from Zayd b. Aslam, from ʿAṭāʾ b. Yasār, from ʿĀʾishah, from the Prophet ﷺ. Mālik, al-Darāwardī, Fulayḥ and others contradicted him: they narrated it from Zayd b. Aslam, from ʿAbd al-Raḥmān b. Waʿlah, from Ibn ʿAbbās, and this is the preserved (maḥfūẓ) version.
in سنن ابن ماجه, p. 3720
Other narrations of this report
Sunan Abi Dawud 4125Musnad Ahmad 2369Sunan ad-Darimi 2032al-Mu'jam al-Kabir (al-Tabarani) 21697al-Mu'jam al-Kabir (al-Tabarani) 21762Sunan al-Daraqutni 99
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- truthful (ṣadūq)d. between 91 and 100 AHعَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَصدوقعن
- trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AHزَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسلعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرٍثقة حافظ ، صاحب تصانيفحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Hāshiyat al-Sindī on Abū Daʿūd
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