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Sunan Ibn Majah 3612

Wearing the skins of dead animals when they have been tanned

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ يَزِيدَ بْنِ قُسَيْطٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ عَنْ عَائِشَةَ قَالَتْ

أَمَرَ رَسُولُ اللَّهِ ﷺ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah
  2. Khālid b. Makhlad
  3. Mālik b. Anas
  4. Yazīd b. Qusayṭ
  5. Muḥammad b. ʿAbd al-Raḥman
  6. his mother
  7. ʿĀʾishah

“The Messenger of Allah ﷺ commanded that use should be made of the skins of dead animals, if they were tanned.”

Grades by grader

Zubair Ali ZaiWeakAnother source records this grader as “Hasan” (fawazahmed0).hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiDaiffawazahmed0
al-AlbaniDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وقول ابن قسيط أشبه بالصواب

    machine translationThe statement of Ibn Qusayṭ is closer to the correct view.

    in سنن ابن ماجه, p. 3723
  • Ibn Daqīq al-ʿĪd

    أعله الأثرم بأن أم محمد غير معروفة ولا يعرف لمحمد عنها غير هذا الحديث

    machine translationAl-Athram declared it defective (muʿall) because Umm Muḥammad is not known, and nothing is known from Muḥammad narrating from her other than this hadith.

    in سنن ابن ماجه, p. 3723

Same hadith, other wordings

  • Misykatul Mashabih 509وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ. رَوَاهُ مَالِكٌ وَأَبُو دَاوُد
  • Muwaththa' Malik 25-18أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ
  • Sunan Abu Dawud 4124أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ
  • Sunan an-Nasa'i 4252أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ

Other narrations of this report

Sunan Abi Dawud 4125Musnad Ahmad 2369Sunan ad-Darimi 2032al-Mu'jam al-Kabir (al-Tabarani) 21697al-Mu'jam al-Kabir (al-Tabarani) 21762Sunan al-Daraqutni 99

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Umm Muḥammad b. ʿAbd al-Raḥmān b. Thawbān
    acceptable (maqbūlah)
    أُمِّهِمقبولة
    عن
  3. Muḥammad b. ʿAbd al-Raḥman b. Thawbān al-Qurashī
    trustworthy (thiqah)d. between 91 and 100 AH
    مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِثقة
    عن
  4. Yazīd b. ʿAbdullāh b. Qusayṭ al-Laythī
    trustworthy (thiqah)d. 122 AH
    يَزِيدَ بْنِ قُسَيْطٍثقة
    عن
  5. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكِ بْنِ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    عن
  6. Khālid b. Makhlad
    truthful (ṣadūq), inclined to Shīʿism, and he has singular reports (afrād).d. 213 AH, or 214 AH.
    خَالِدُ بْنُ مَخْلَدٍصدوق يتشيع ، وله أفراد.
    حدثنا
  7. Abū Bakr b. Abī Shaybah
    trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيف
    حدثنا
  8. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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