11. Visions
Sunan ad-Darimi 2182Sahih
قُلْتُ يَا نَبِيَّ اللَّهِ قَوْلُ اللَّهِ لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا قَالَ سَأَلْتَنِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ أَوْ أَحَدٌ مِنْ أُمَّتِي قَالَ «هِيَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ أَوْ تُرَى لَهُ»
✧ I said: O Prophet of Allah, the saying of Allah: For them are good tidings in the worldly life. He said: You have asked me about something no one before you or anyone from my nation has asked me. He said: It is the righteous vision that a Muslim sees or is seen for him.
Sunan ad-Darimi 2183Sahih
«رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ»
✧ The vision of the believer is one part of forty-six parts of prophethood.
Sunan ad-Darimi 2184Sahih
«ذَهَبَتِ النُّبُوَّةُ وَبَقِيَتِ الْمُبَشِّرَاتُ»
✧ Prophethood has departed and the glad tidings remain.
Sunan ad-Darimi 2185Sahih
مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لَا يَتَمَثَّلُ مِثْلِي
“Whoever sees me in a dream has (really) seen me, for Satan cannot appear in my form.” (Using translation from Ibn Mājah 3901)
Sunan ad-Darimi 2186Sahih
«مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَأَى الْحَقَّ»
He who saw me in dream in fact saw the truth (what is true). (Using translation from Muslim 2267a)
Sunan ad-Darimi 2187Sahih
«الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ وَالْحُلْمُ مِنَ الشَّيْطَانِ فَإِذَا حَلَمَ أَحَدُكُمْ حُلْمًا يَخَافُهُ فَلْيَبْصُقْ عَنْ شِمَالِهِ ثَلَاثَ مَرَّاتٍ وَلْيَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ فَإِنَّهَا لَا تَضُرُّهُ»
✧ The righteous vision is from Allah and the dream is from Satan. So when one of you dreams something he fears, let him spit to his left three times and seek refuge in Allah from Satan, for it will not harm him.
Sunan ad-Darimi 2188Sahih
إِنْ كُنْتُ لَأَرَى الرُّؤْيَا تُمْرِضُنِي فَذَكَرْتُ ذَلِكَ لِأَبِي قَتَادَةَ قَالَ وَأَنَا إِنْ كُنْتُ لَأَرَى الرُّؤْيَا تُمْرِضُنِي حَتَّى سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ فَإِذَا رَأَى أَحَدُكُمْ مَا يُحِبُّ فَلْيَحْمَدِ اللَّهَ وَلَا يُحَدِّثْ بِهَا إِلَّا مَنْ يُحِبُّ وَإِذَا رَأَى مَا يَكْرَهُه فَلْيَتْفُلْ عَنْ يَسَارِهِ ثَلَاثًا وَلْيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا وَلَا يُحَدِّثْ بِهَا أَحَدًا فَإِنَّهَا لَنْ تَضُرَّهُ»
✧ I used to see dreams that made me sick. I mentioned that to Abu Qatadah. He said: I too used to see dreams that made me sick until I heard the Messenger of Allah ﷺ say: "The good dream is from Allah, so if one of you sees what he loves, let him praise Allah and not tell it except to one he loves. And if he sees what he dislikes, let him spit to his left three times and seek refuge in Allah from its evil and not tell it to anyone, for then it will not harm him."
Sunan ad-Darimi 2189Sahih
«الرُّؤْيَا ثَلَاثٌ فَالرُّؤْيَا الْحَسَنَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا تَحْزِينٌ مِنَ الشَّيْطَانِ وَالرُّؤْيَا مِمَّا يُحَدِّثُ بِهِ الْإِنْسَانُ نَفْسَهُ فَإِذَا رَأَى أَحَدُكُمْ مَا يَكْرَهُهُ فَلَا يُحَدِّثْ بِهِ وَلْيَقُمْ وَلْيُصَلِّ»
✧ "The dream is three: a good dream is glad tidings from Allah, a dream is grief from Satan, and a dream is from what a person tells himself. So if one of you sees what he dislikes, let him not speak of it, and let him stand and pray."
Sunan ad-Darimi 2190Sahih
«إِذَا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا»
✧ "When time draws near, the dream of the believer will hardly be false, and the most truthful of them in dreams are the most truthful of them in speech."
عَنْ عَلِيٍّ يَرْفَعُ الْحَدِيثَ إِلَى النَّبِيِّ ﷺ «مَنْ كَذَبَ فِي حُلْمِهِ كُلِّفَ عَقْدَ شَعِيرَتَيْنِ يَوْمَ الْقِيَامَةِ»
✧ From Ali, who attributed the hadith to the Prophet ﷺ: "Whoever lies about his dream will be charged with tying two grains of barley on the Day of Resurrection."
«أَصْدَقُ الرُّؤْيَا بِالْأَسْحَارِ»
✧ "The most truthful dreams are in the early morning hours."
Sunan ad-Darimi 2193Sahih
«لَا تَقُصُّوا الرُّؤْيَا إِلَّا عَلَى عَالِمٍ أَوْ نَاصِحٍ»
✧ About the Prophet ﷺ, he used to say, "Do not interpret dreams except by a knowledgeable person or an advisor."
Sunan ad-Darimi 2194Sahih
«الرُّؤْيَا هِيَ عَلَى رِجْلِ طَائِرٍ مَا لَمْ يُحَدَّثْ بِهَا فَإِذَا حُدِّثَ بِهَا وَقَعَتْ»
✧ "The dream is on the foot of a bird as long as it is not interpreted; when it is interpreted, it comes to pass."
Sunan ad-Darimi 2195Sahih
«رَأَيْتُ رَبِّي فِي أَحْسَنِ صُورَةٍ» قَالَ فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى؟ فَقُلْتُ «أَنْتَ أَعْلَمُ يَا رَبِّ» قَالَ فَوَضَعَ كَفَّهُ بَيْنَ كَتِفَيَّ فَوَجَدْتُ بَرْدَهَا بَيْنَ ثَدْيَيَّ فَعَلِمْتُ مَا فِي السَّمَوَاتِ وَالْأَرْضِ وَتَلَا {وَكَذَلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ}
✧ "I saw my Lord in the most beautiful form." He said: About what does the Most High Assembly dispute? I said: "You know best, O Lord." He said: Then He placed His palm between my shoulders, and I found its coolness between my breasts, and I learned what is in the heavens and the earth, and He recited: {And thus We showed Abraham the dominion of the heavens and the earth, so that he would be of those who are certain}.
«مَنْ رَأَى رَبَّهُ فِي الْمَنَامِ دَخَلَ الْجَنَّةَ»
✧ "Whoever sees his Lord in a dream will enter Paradise."
«بَيْنَا أَنَا نَائِمٌ رَأَيْتُ النَّاسَ يُعْرَضُونَ عَلَيَّ وَعَلَيْهِمْ قُمُصٌ مِنْهَا مَا يَبْلُغُ الثُّدِيَّ وَمِنْهَا مَا يَبْلُغُ دُونَ ذَلِكَ» وَعُرِضَ عَلَيَّ عُمَرُ بْنُ الْخَطَّابِ وَعَلَيْهِ قَمِيصٌ يَجُرُّهُ فَقَالَ «مَنْ حَوْلَهُ» فَمَاذَا تَأَوَّلْتَ ذَلِكَ يَا رَسُولَ اللَّهِ؟ قَالَ «الدِّينَ»
✧ "While I was sleeping, I saw people displayed before me wearing shirts, some of which reached the chest and some of which reached less than that. And Umar ibn al-Khattab was displayed before me wearing a shirt that he was dragging." Then those around him said: "How did you interpret that, O Messenger of Allah?" He said: "The religion."
Sunan ad-Darimi 2198Hasan
كُنْتُ فِي عَهْدِ النَّبِيِّ ﷺ وَمَا لِي مَبِيتٌ إِلَّا فِي مَسْجِدِ النَّبِيِّ ﷺ وَكَانَ النَّبِيُّ ﷺ إِذَا أَصْبَحَ يَأْتُونَهُ فَيَقُصُّونَ عَلَيْهِ الرُّؤْيَا قَالَ فَقُلْتُ مَا لِي لَا أَرَى شَيْئًا فَرَأَيْتُ كَأَنَّ النَّاسَ يُحْشَرُونَ فَيُرْمَى بِهِمْ عَلَى أَرْجُلِهِمْ فِي رَكِيٍّ فَأُخِذْتُ فَلَمَّا دَنَا إِلَى الْبِئْرِ قَالَ رَجُلٌ خُذُوا بِهِ ذَاتَ الْيَمِينِ فَلَمَّا اسْتَيْقَظْتُ هَمَّتْنِي رُؤْيَايَ وَأَشْفَقْتُ مِنْهَا فَسَأَلْتُ حَفْصَةَ عَنْهَا؟ فَقَالَتْ نِعْمَ مَا رَأَيْتَ فَقُلْتُ لَهَا سَلِي النَّبِيَّ ﷺ فَسَأَلَتْهُ؟ فَقَالَ «نِعْمَ الرَّجُلُ عَبْدُ اللَّهِ لَوْ كَانَ يُصَلِّي مِنَ اللَّيْلِ»
✧ I was during the time of the Prophet ﷺ, and I had no place to sleep except in the mosque of the Prophet ﷺ. And the Prophet ﷺ, when morning came, they would come to him and relate their dreams. I said: Why do I not see anything? Then I saw as if people were being gathered and thrown on their feet into a well. I was taken, and when I approached the well, a man said: Take him to the right. When I woke up, my dream concerned me and I feared it. I asked Hafsah about it, and she said: What a good thing you saw. I said to her: Ask the Prophet ﷺ. She asked him, and he said: "What a good man Abdullah is, if only he would pray at night."
Sunan ad-Darimi 2199Accepted
حَدَّثَنَا مُوسَى بْنُ خَالِدٍ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ الْفَزَارِيِّ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ بِهَذَا الْحَدِيثِ قَالَ ابْنُ عُمَرَ وَكُنْتُ إِذَا نِمْتُ لَمْ أَقُمْ حَتَّى أُصْبِحَ قَالَ نَافِعٌ وَكَانَ ابْنُ عُمَرَ يُصَلِّي اللَّيْلَ
✧ Musa b. Khalid narrated to us, from Ibrahim b. Muhammad al-Fazari, from Ubayd Allah, from Nafi, from Ibn Umar with this hadith. Ibn Umar said: When I slept, I would not get up until morning. Nafi said: Ibn Umar used to pray at night.
Sunan ad-Darimi 2200Sahih
بَيْنَا أَنَا نَائِمٌ إِذْ أُتِيتُ بِقَدَحٍ مِنْ لَبَنٍ فَشَرِبْتُ مِنْهُ حَتَّى إِنِّي لَأَرَى الرِّيَّ فِي ظُفْرِي أَوْ قَالَ فِي أَظْفَارِي ثُمَّ نَاوَلْتُ فَضْلَهُ عُمَرَ فَقَالُوا يَا رَسُولَ اللَّهِ مَا أَوَّلْتَهُ قَالَ «الْعِلْمَ»
✧ While I was sleeping, I was brought a cup of milk and drank from it until I saw the moisture in my nail—or he said: in my nails—then I gave the remainder to Umar. They said: O Messenger of Allah, how did you interpret it? He said: "Knowledge."
«اللَّبَنُ الْفِطْرَةُ وَالسَّفِينَةُ نَجَاةٌ وَالْجَمَلُ حُزْنٌ وَالْخُضْرَةُ الْجَنَّةُ وَالْمَرْأَةُ خَيْرٌ»
✧ “Milk is the fitrah, the ship is salvation, the camel is sorrow, greenery is Paradise, and the woman is good.”
Sunan ad-Darimi 2202Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ مِمَّا يَقُولُ لِأَصْحَابِهِ «مَنْ رَأَى مِنْكُمْ رُؤْيَا فَلْيَقُصَّهَا عَلَيَّ فَأَعْبُرَهَا لَهُ» قَالَ فَجَاءَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ رَأَيْتُ ظُلَّةً بَيْنَ السَّمَاءِ وَالْأَرْضِ تَنْطِفُ عَسَلًا وَسَمْنًا وَرَأَيْتُ سَبَبًا وَاصِلًا مِنَ السَّمَاءِ إِلَى الْأَرْضِ وَرَأَيْتُ أُنَاسًا يَتَكَفَّفُونَ مِنْهَا فَمُسْتَكْثِرٌ وَمُسْتَقِلٌّ وَرَأَيْتُ سَبَبًا وَاصِلًا مِنَ السَّمَاءِ إِلَى الْأَرْضِ فَأَخَذْتَ بِهِ فَعَلَوْتَ «فَأَعْلَاكَ اللَّهُ» ثُمَّ أَخَذَ بِهِ الَّذِي بَعْدَكَ فَعَلَا «فَأَعْلَاهُ اللَّهُ» ثُمَّ أَخَذَهُ الَّذِي بَعْدَهُ فَعَلَا «فَأَعْلَاهُ اللَّهُ» ثُمَّ أَخَذَهُ الَّذِي بَعْدَهُ فَقُطِعَ بِهِ ثُمَّ وُصِلَ فَاتَّصَلَ فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فَأَعْبُرَهَا فَقَالَ «اعْبُرْهَا» وَكَانَ أَعْبَرَ النَّاسِ لِلرُّؤْيَا بَعْدَ رَسُولِ اللَّهِ ﷺ فَقَالَ أَمَّا الظُّلَّةُ فَالْإِسْلَامُ وَأَمَّا الْعَسَلُ وَالسَّمْنُ فَالْقُرْآنُ حَلَاوَةُ الْعَسَلِ وَلِينُ السَّمْنِ وَأَمَّا الَّذِينَ يَتَكَفَّفُونَ مِنْهُ فَمُسْتَكْثِرٌ وَمُسْتَقِلٌّ فَهُمْ حَمَلَةُ الْقُرْآنِ وَأَمَّا السَّبَبُ الْوَاصِلُ مِنَ السَّمَاءِ إِلَى الْأَرْضِ فَالْحَقُّ الَّذِي أَنْتَ عَلَيْهِ تَأْخُذُ بِهِ فَيُعْلِيكَ اللَّهُ بِهِ ثُمَّ يَأْخُذُ بِهِ رَجُلٌ مِنْ بَعْدِكَ فَيَعْلُوَ بِهِ ثُمَّ يَأْخُذُ بِهِ رَجُلٌ آَخَرُ فَيَعْلُو بِهِ ثُمَّ يَأْخُذُ بِهِ رَجُلٌ آخَرُ فَيَنْقَطِعُ بِهِ ثُمَّ يَوصَلُ لَهُ فَيَعْلُو بِهِ فَأَخْبِرْنِي يَا رَسُولَ اللَّهِ بَأَبِي أَنْتَ أَصَبْتُ أَمْ أَخْطَأْتَ فَقَالَ «أَصَبْتَ وَأَخْطَأْتَ» فَقَالَ فَمَا الَّذِي أَصَبْتُ؟ وَمَا الَّذِي أَخْطَأْتُ؟ فَأَبَى أَنْ يُخْبِرَهُ
✧ The Messenger of Allah ﷺ used to say to his companions: “Whoever among you sees a dream, let him relate it to me and I will interpret it for him.” He said: A man came and said: O Messenger of Allah, I saw a canopy between the sky and the earth dripping honey and butter, and I saw a rope extending from the sky to the earth, and I saw people taking from it, some taking much and some taking little, and I saw a rope extending from the sky to the earth. You took hold of it and ascended, and Allah raised you. Then the one after you took hold of it and ascended, and Allah raised him. Then the one after him took hold of it and ascended, and Allah raised him. Then the one after him took hold of it, and it was cut off for him, then it was joined and connected. Abu Bakr said: O Messenger of Allah, permit me to interpret it. He said: “Interpret it.” He was the most skilled of people in interpreting dreams after the Messenger of Allah ﷺ. He said: As for the canopy, it is Islam. As for the honey and butter, it is the Qur’an: the sweetness of honey and the softness of butter. As for those taking from it, some much and some little, they are the bearers of the Qur’an. As for the rope extending from the sky to the earth, it is the truth that you are upon. You take hold of it and Allah raises you by it. Then a man after you takes hold of it and rises by it. Then another man takes hold of it and rises by it. Then another man takes hold of it and it is cut off for him, then it is joined for him and he rises by it. So tell me, O Messenger of Allah, may my father be your ransom, did I get it right or wrong? He said: “You got some right and some wrong.” He said: What did I get right and what did I get wrong? He refused to tell him.
Sunan ad-Darimi 2203Sahih
رَأَيْتُ فِي الْمَنَامِ كَأَنَّ شَمْسًا أَوْ قَمَرًا شَكَّ أَبُو جَعْفَرٍ فِي الْأَرْضِ تُرْفَعُ إِلَى السَّمَاءِ بِأَشْطَانٍ شِدَادٍ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «ذَاكَ وَفَاةُ ابْنِ أَخِيكَ
✧ I saw in a dream as if a sun or a moon – Abu Ja‘far was uncertain – was being raised from the earth to the sky by strong ropes. He mentioned that to the Prophet ﷺ, and he said: “That is the death of your nephew.”
Sunan ad-Darimi 2204Sahih
«رَأَيْتُ فِي رُؤْيَايَ هَذِهِ أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ فَإِذَا هُوَ مَا أُصِيبَ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ ثُمَّ هَزَزْتُهُ أُخْرَى فَعَادَ كَأَحْسَنِ مَا كَانَ فَإِذَا هُوَ مَا جَاءَ اللَّهُ بِهِ مِنَ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ وَرَأَيْتُ فِيهَا أَيْضًا بَقَرًا وَاللَّهِ خَيْرٌ فَإِذَا هُوَ النَّفَرُ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ وَإِذَا الْخَيْرُ مَا جَاءَ اللَّهُ بِهِ مِنَ الْخَيْرِ وَثَوَابِ الصِّدْقِ الَّذِي آتَانَا بَعْدَ يَوْمِ بَدْرٍ»
✧ “In this dream of mine I saw that I shook a sword and its blade broke. That was what befell the believers on the day of Uhud. Then I shook it again and it returned to the best of what it had been. That was what Allah brought of the conquest and the gathering of the believers. I also saw in it cows, and by Allah, it is good. That was the group of believers on the day of Uhud. And the good is what Allah brought of good and the reward of truthfulness that He gave us after the day of Badr.”
Sunan ad-Darimi 2205Sahih
«رَأَيْتُ كَأَنِّي فِي دِرْعٍ حَصِينَةٍ وَرَأَيْتُ بَقَرًا يُنْحَرُ فَأَوَّلْتُ أَنَّ الدِّرْعَ الْمَدِينَةُ وَأَنَّ الْبَقَرَ نَفَرٌ وَاللَّهِ خَيْرٌ وَلَوْ أَقَمْنَا بِالْمَدِينَةِ فَإِذَا دَخَلُوا عَلَيْنَا قَاتَلْنَاهُمْ» فَقَالُوا وَاللَّهِ مَا دُخِلَتْ عَلَيْنَا فِي الْجَاهِلِيَّةِ أَفَتُدْخَلُ عَلَيْنَا فِي الْإِسْلَامِ قَالَ «فَشَأْنَكُمْ إِذًا» وَقَالَتْ الْأَنْصَارُ بَعْضُهَا لِبَعْضٍ رَدَدْنَا عَلَى النَّبِيِّ ﷺ رَأْيَهُ فَجَاءُوا فَقَالُوا يَا رَسُولَ اللَّهِ شَأْنُكَ فَقَالَ «الْآنَ إِنَّهُ لَيْسَ لِنَبِيٍّ إِذَا لَبِسَ لَأْمَتَهُ أَنْ يَضَعَهُا حَتَّى يُقَاتِلَ»
✧ “I saw as if I were in a strong coat of mail, and I saw cows being slaughtered. I interpreted that the coat of mail is Madinah and that the cows are a group – and by Allah, good. If we stay in Madinah, then if they enter upon us, we will fight them.” They said: By Allah, it was not entered upon us in the time of ignorance, so will it be entered upon us in Islam? He said: “Then it is your affair.” The Ansar said to one another: We have opposed the Prophet’s ﷺ opinion. So they came and said: O Messenger of Allah, the affair is yours. He said: “Now? When a prophet has put on his armor, he should not take it off until he fights.”
Sunan ad-Darimi 2206Sahih
«أَكْرَهُ الْغُلَّ وَأُحِبُّ الْقَيْدَ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ»
✧ “I dislike the iron collar and I love the shackle. The shackle is steadfastness in religion.”
Sunan ad-Darimi 2207Sahih
«رَأَيْتُ فِي الْمَنَامِ امْرَأَةً سَوْدَاءَ ثَائِرَةَ الشَّعْرِ تَفِلَةً أُخْرِجَتْ مِنَ الْمَدِينَةِ فَأُسْكِنَتْ مَهْيَعَةَ فَأَوَّلْتُهَا وَبَاءَ الْمَدِينَةِ يَنْقُلُهَا اللَّهُ إِلَى مَهْيَعَةَ»
✧ “I saw in a dream a black woman with disheveled hair and a foul smell being taken out of Madinah and settled in Mahya‘ah. I interpreted it as the plague of Madinah being transferred by Allah to Mahya‘ah.”
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ يَوْمًا مِنَ الْأَيَّامِ «إِنِّي رَأَيْتُ فِي الْمَنَامِ أَنَّ رَجُلًا أَتَانِي بِكُتْلَةٍ مِنْ تَمْرٍ فَأَكَلْتُهَا فَوَجَدْتُ فِيهَا نَوَاةً فَآذَتْنِي حِينَ مَضَغْتُهَا ثُمَّ أَعْطَانِي كُتْلَةً أُخْرَى» فَقُلْتُ إِنَّ الَّذِي أَعْطَيْتَنِي وَجَدْتُ فِيهَا نَوَاةً آذَتْنِي فَأَكَلْتُهَا فَقَالَ أَبُو بَكْرٍ نَامَتْ عَيْنُكَ يَا رَسُولَ اللَّهِ هَذِهِ السَّرِيَّةُ الَّتِي بَعَثْتَ بِهَا غَنِمُوا مَرَّتَيْنِ كِلْتَاهُمَا وَجَدُوا رَجُلًا يَنْشُدُ ذِمَّتَكَ فَقُلْتُ لِمُجَالِدٍ «مَا يَنْشُدُ ذِمَّتَكَ» قَالَ يَقُولُ «لَا إِلَهَ إِلَّا اللَّهُ»
✧ From the Prophet ﷺ that he said one day: “I saw in a dream that a man came to me with a lump of dates and I ate it and found in it a date pit that hurt me when I chewed it. Then he gave me another lump.” Abu Bakr said: Your eye slept, O Messenger of Allah. This expedition that you sent out – they obtained booty twice. Both times they found a man invoking your protection. I said to Mujalid: “What does ‘invoking your protection’ mean?” He said: He says: “There is no god but Allah.”
Sunan ad-Darimi 2209Hasan
«خَيْرٌ يَرْجِعُ زَوْجُكِ عَلَيْكِ إِنْ شَاءَ اللَّهُ تَعَالَى صَالِحًا وَتَلِدِينَ غُلَامًا بَرًّا» فَكَانَتْ تَرَاهَا مَرَّتَيْنِ أَوْ ثَلَاثًا كُلُّ ذَلِكَ تَأْتِي رَسُولَ اللَّهِ ﷺ فَيَقُولُ ذَلِكَ لَهَا فَيَرْجِعُ زَوْجُهَا وَتَلِدُ غُلَامًا فَجَاءَتْ يَوْمًا كَمَا كَانَتْ تَأْتِيهِ وَرَسُولُ اللَّهِ ﷺ غَائِبٌ وَقَدْ رَأَتْ تِلْكَ الرُّؤْيَا فَقُلْتُ لَهَا عَمَّ تَسْأَلِينَ رَسُولَ اللَّهِ ﷺ يَا أَمَةَ اللَّهِ؟ فَقَالَتْ رُؤْيَا كُنْتُ أُرَاهَا فَآتِي رَسُولَ اللَّهِ ﷺ فَأَسْأَلُهُ عَنْهَا؟ فَيَقُولُ خَيْرًا فَيَكُونُ كَمَا قَالَ فَقُلْتُ فَأَخْبِرِينِي مَا هِيَ؟ قَالَتْ حَتَّى يَأْتِيَ رَسُولُ اللَّهِ ﷺ فَأَعْرِضَهَا عَلَيْهِ كَمَا كُنْتُ أَعْرِضُ فَوَاللَّهِ مَا تَرَكْتُهَا حَتَّى أَخْبَرَتْنِي فَقُلْتُ وَاللَّهِ لَئِنْ صَدَقَتْ رُؤْيَاكِ لَيَمُوتَنَّ زَوْجُكِ وَتَلِدِينَ غُلَامًا فَاجِرًا فَقَعَدَتْ تَبْكِي وَقَالَتْ مَا لِي حِينَ عَرَضْتُ عَلَيْكِ رُؤْيَايَ فَدَخَلَ رَسُولُ اللَّهِ ﷺ وَهِيَ تَبْكِي فَقَالَ لَهَا مَا لَهَا يَا عَائِشَةُ؟ فَأَخْبَرْتُهُ الْخَبَرَ وَمَا تَأَوَّلْتُ لَهَا فَقَالَ رَسُولُ اللَّهِ ﷺ مَهْ يَا عَائِشَةُ «إِذَا عَبَرْتُمْ لِلْمُسْلِمِ الرُّؤْيَا فَاعْبُرُوهَا عَلَى الْخَيْرِ فَإِنَّ الرُّؤْيَا تَكُونُ عَلَى مَا يَعْبُرُهَا صَاحِبُهَا فَمَاتَ وَاللَّهِ زَوْجُهَا وَلَا أُرَاهَا إِلَّا وَلَدَتْ غُلَامًا فَاجِرًا»
✧ “Good: your husband will return to you, if Allah Almighty wills, as a righteous man, and you will give birth to a dutiful boy.” She used to see it twice or three times, and every time she would come to the Messenger of Allah ﷺ and he would say that to her, and her husband would return and she would give birth to a boy. Then she came one day as she used to come to him, and the Messenger of Allah ﷺ was absent, and she had seen that dream. I said to her: What are you asking the Messenger of Allah ﷺ about, O servant of Allah? She said: A dream that I used to see, and I would come to the Messenger of Allah ﷺ and ask him about it, and he would say good, and it would happen as he said. I said: Then tell me what it is. She said: Until the Messenger of Allah ﷺ comes and I present it to him as I used to present it. By Allah, I did not leave her until she told me. I said: By Allah, if your dream is true, your husband will die and you will give birth to a wicked boy. She sat down weeping and said: What is wrong with me when I presented my dream to you? The Messenger of Allah ﷺ entered while she was weeping. He said to her: What is wrong with her, O A’ishah? I told him the matter and what I had interpreted for her. The Messenger of Allah ﷺ said: Stop, O A’ishah. “When you interpret a dream for a Muslim, interpret it for good, for the dream will be according to how its interpreter interprets it.” So by Allah, her husband died, and I do not think she gave birth except to a wicked boy.