Sunan ad-Darimi 2190
✧ The most truthful people are the most truthful in their speech.
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أَخْبَرَنَا مُحَمَّدُ بْنُ كَثِيرٍ عَنْ مَخْلَدِ بْنِ حُسَيْنٍ عَنْ هِشَامٍ عَنْ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«إِذَا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا»
Translation
Chain of narrators
- Muḥammad b. Kathīr
- Makhlad b. Ḥusayn
- Hishām
- Ibn Sīrīn
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ "When time draws near, the dream of the believer will hardly be false, and the most truthful of them in dreams are the most truthful of them in speech."
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه أيوب السختياني واختلف عنه فرواه ابن عيينة وابن علية عن أيوب عن ابن سيرين عن أبي هريرة موقوفا وروى عبد الرحمن بن عمر رستة عن سفيان بن عيينة بهذا الإسناد قوله إذا رأى أحدكم رؤيا يكرهها فليصل ركعتين ولا يخبر بها أحدا فإنها لن تضره مرفوعا إلى النبي صلى الله عليه وسلم ورواه عبد الوهاب الثقفي عن أيوب مرفوعا إلى النبي صلى الله عليه وسلم بطوله وتابعه حمزة بن أبي حمزة النصيبي على بعض الألفاظ في الحديث فرفعها عن أيوب وكذلك رواه مسندا عن ابن سيرين قتادة وقرة بن خالد وسالم الخياط ويونس بن عبيد وهشام بن حسان وعوف الأعرابي واختلف عنه فرفعه هوذة بن خليفة عن عوف ووقفه حماد بن مسعدة عنه ورواه عاصم الأحول عن ابن سيرين عن أبي هريرة ووقفه ورفعه صحيح
machine translationAyyūb al-Sakhtiyānī narrates it, and there is disagreement about him. Ibn ʿUyaynah and Ibn ʿUlayyah narrated it from Ayyūb, from Ibn Sīrīn, from Abū Hurayrah as a statement of the Companion (mawqūf). ʿAbd al-Raḥmān b. ʿUmar Rustah narrated from Sufyān b. ʿUyaynah with this chain the saying: "If one of you sees a dream that he dislikes, let him pray two rakʿahs and not tell anyone of it, for it will not harm him," traced back to the Prophet ﷺ (marfūʿ). ʿAbd al-Wahhāb al-Thaqafī narrated it from Ayyūb, traced back to the Prophet ﷺ, in full. Ḥamzah b. Abī Ḥamzah al-Naṣībī corroborated him on some of the wording in the hadith, so he traced it back from Ayyūb. Likewise it was narrated with a connected chain (musnad) from Ibn Sīrīn by Qatādah, Qurrah b. Khālid, Sālim al-Khayyāṭ, Yūnus b. ʿUbayd, Hishām b. Ḥassān, and ʿAwf al-Aʿrābī, and there is disagreement about him: Hawdhah b. Khalīfah traced it back from ʿAwf, while Ḥammād b. Masʿadah made it mawqūf from him. ʿĀṣim al-Aḥwal narrated it from Ibn Sīrīn, from Abū Hurayrah, and made it mawqūf; and the version traced back to the Prophet ﷺ is sound (ṣaḥīḥ).
in مسند الدارمي, p. 2183
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AHهِشَامٍثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهماعن
- trustworthy (thiqah), excellent (fāḍil)d. 191 AH, or 196 AHمَخْلَدِ بْنِ حُسَيْنٍثقة فاضلعن
- truthful (ṣadūq), makes many errors (ghalaṭ)d. 216 AH, or 217 AH, or 218 AH, or 219 AHمُحَمَّدُ بْنُ كَثِيرٍصدوق كثير الغلطأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.