Sunan ad-Darimi 2193
✧ Dislike of a Dream Being Interpreted by anyone other than a Scholar or an Advisor
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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقُولُ
«لَا تَقُصُّوا الرُّؤْيَا إِلَّا عَلَى عَالِمٍ أَوْ نَاصِحٍ»
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh
- Yazīd b. Zurayʿ
- Saʿīd
- Qatādah
- Ibn Sīrīn
- Abū Hurayrah
- al-Nabī ﷺ
✧ About the Prophet ﷺ, he used to say, "Do not interpret dreams except by a knowledgeable person or an advisor."
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| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه أيوب السختياني واختلف عنه فرواه ابن عيينة وابن علية عن أيوب عن ابن سيرين عن أبي هريرة موقوفا وروى عبد الرحمن بن عمر رستة عن سفيان بن عيينة بهذا الإسناد قوله إذا رأى أحدكم رؤيا يكرهها فليصل ركعتين ولا يخبر بها أحدا فإنها لن تضره مرفوعا إلى النبي صلى الله عليه وسلم ورواه عبد الوهاب الثقفي عن أيوب مرفوعا إلى النبي صلى الله عليه وسلم بطوله وتابعه حمزة بن أبي حمزة النصيبي على بعض الألفاظ في الحديث فرفعها عن أيوب وكذلك رواه مسندا عن ابن سيرين قتادة وقرة بن خالد وسالم الخياط ويونس بن عبيد وهشام بن حسان وعوف الأعرابي واختلف عنه فرفعه هوذة بن خليفة عن عوف ووقفه حماد بن مسعدة عنه ورواه عاصم الأحول عن ابن سيرين عن أبي هريرة ووقفه ورفعه صحيح
machine translationAyyūb al-Sakhtiyānī narrates it, and there is disagreement about him. Ibn ʿUyaynah and Ibn ʿUlayyah narrated it from Ayyūb, from Ibn Sīrīn, from Abū Hurayrah as a statement of the Companion (mawqūf). ʿAbd al-Raḥmān b. ʿUmar Rustah narrated from Sufyān b. ʿUyaynah with this chain the saying: "If one of you sees a dream that he dislikes, let him pray two rakʿahs and not tell anyone of it, for it will not harm him," traced back to the Prophet ﷺ (marfūʿ). ʿAbd al-Wahhāb al-Thaqafī narrated it from Ayyūb, traced back to the Prophet ﷺ, in full. Ḥamzah b. Abī Ḥamzah al-Naṣībī corroborated him on some of the wording in the hadith, so he traced it back from Ayyūb. Likewise it was narrated with a connected chain (musnad) from Ibn Sīrīn by Qatādah, Qurrah b. Khālid, Sālim al-Khayyāṭ, Yūnus b. ʿUbayd, Hishām b. Ḥassān, and ʿAwf al-Aʿrābī, and there is disagreement about him: Hawdhah b. Khalīfah traced it back from ʿAwf, while Ḥammād b. Masʿadah made it mawqūf from him. ʿĀṣim al-Aḥwal narrated it from Ibn Sīrīn, from Abū Hurayrah, and made it mawqūf; and the version traced back to the Prophet ﷺ is sound (ṣaḥīḥ).
in مسند الدارمي, p. 2186
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .حدثنا
- trustworthy (thiqah)d. 217 AH, or 219 AHمُحَمَّدُ بْنُ عَبْدِ اللهِثقةأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.