Sunan an-Nasa'i 4682
If A Man Sells An Item And A Third Party Has More Right To It
Show the chain
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا غُنْدَرٌ عَنْ شُعْبَةَ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلأَوَّلِ مِنْهُمَا وَمَنْ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلأَوَّلِ مِنْهُمَا
Translation
Chain of narrators
- Qutaybah b. Saʿīd
- Ghundar
- Shuʿbah
- Qatādah
- al-Ḥasan
- Samurah
- Rasūl Allāh ﷺ
"If a woman is married off by two guardians, then the first marriage is the one that counts, and if a man sells something to two men, it belongs to the first one."
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Daif | fawazahmed0 |
| al-Albani | Weakin ضعيف سنن النسائي, p. 4696 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
صحته متوقفة على ثبوت سماع الحسن من سمرة فإن رجاله ثقات
machine translationIts authenticity (ṣiḥḥah) depends on establishing that al-Ḥasan heard from Samurah, for its narrators are trustworthy (thiqāt).
in سنن النسائي, p. 4695 - Abū Ḥatim al-Rāzī
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in سنن النسائي, p. 4695 - ابن الملقن
هذا الحديث جيد
machine translationThis ḥadīth is good (jayyid).
in سنن النسائي, p. 4695 - أبو زرعة الرازي
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in سنن النسائي, p. 4695
Show 1 more
- Ibn Daqīq al-ʿĪd
من يحتج بالحسن عن سمرة يلزمه تصحيحه
machine translationWhoever takes al-Ḥasan's narration from Samurah as evidence is obliged to declare it authentic (ṣaḥīḥ).
in سنن النسائي, p. 4695
Same hadith, other wordings
- Jami at-Tirmidzi 1110أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلأَوَّلِ مِنْهُمَا وَمَنْ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلأَوَّلِ مِنْهُمَا
- Sunan Abu Dawud 2088أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلأَوَّلِ مِنْهُمَا وَأَيُّمَا رَجُلٍ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلأَوَّلِ مِنْهُمَا
- Sunan Ibnu Majah 2190أَيُّمَا رَجُلٍ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلأَوَّلِ مِنْهُمَا
- Misykatul Mashabih 3156وَعَنْ سَمُرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلْأَوَّلِ مِنْهُمَا وَمَنْ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا». رَوَاهُ التِّرْمِذِيُّ
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 16059al-Mu'jam al-Kabir (al-Tabarani) 6867al-Sunan al-Kubra (al-Bayhaqi) 13915al-Sunan al-Kubra (al-Bayhaqi) 13917al-Sunan al-Kubra (al-Bayhaqi) 13919
Narrators
- a well-known Companiond. 58 AH, also said 59 AH,, also said beginning of 60 AH, also said between 55 AH and 60 AHسَمُرَةُ بْنُ جُنْدُبٍصحابي مشهورعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHغُنْدَرٌثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُ بْنُ سَعِيدٍثقة ثبتأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked