Sunan Ibn Majah 2190
If Two Authorized Persons Make A Sale, Then The First Transaction Is The One That Is Val
Show the chain
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ عُقْبَةَ بْنِ عَامِرٍ أَوْ سَمُرَةَ بْنِ جُنْدُبٍ عَنِ النَّبِيِّ ﷺ قَالَ
أَيُّمَا رَجُلٍ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلأَوَّلِ مِنْهُمَا
Translation
Chain of narrators
- Ḥumayd b. Masʿadah
- Khālid b. al-Ḥārith
- Saʿīd
- Qatādah
- al-Ḥasan
- ʿUqbah b. ʿĀmir Aw Samurah b. Jundub
- al-Nabī ﷺ
"Any man who sells to two men, it is for the one who was first."[1]
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Hasan | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
صحته متوقفة على ثبوت سماع الحسن من سمرة فإن رجاله ثقات
machine translationIts authenticity (ṣiḥḥah) depends on establishing that al-Ḥasan heard from Samurah, for its narrators are trustworthy (thiqāt).
in سنن ابن ماجه, p. 2271 - Ibn Daqīq al-ʿĪd
من يحتج بالحسن عن سمرة يلزمه تصحيحه
machine translationWhoever takes al-Ḥasan's narration from Samurah as evidence is obliged to declare it authentic (ṣaḥīḥ).
in سنن ابن ماجه, p. 2271 - Abū Ḥatim al-Rāzī
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in سنن ابن ماجه, p. 2271 - ابن الملقن
هذا الحديث جيد
machine translationThis ḥadīth is good (jayyid).
in سنن ابن ماجه, p. 2271
Show 1 more
- أبو زرعة الرازي
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in سنن ابن ماجه, p. 2271
Same hadith, other wordings
- Jami at-Tirmidzi 1110أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلأَوَّلِ مِنْهُمَا وَمَنْ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلأَوَّلِ مِنْهُمَا
- Sunan Abu Dawud 2088أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلأَوَّلِ مِنْهُمَا وَأَيُّمَا رَجُلٍ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلأَوَّلِ مِنْهُمَا
- Misykatul Mashabih 3156وَعَنْ سَمُرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلْأَوَّلِ مِنْهُمَا وَمَنْ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا». رَوَاهُ التِّرْمِذِيُّ
- Sunan an-Nasa'i 4682أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلأَوَّلِ مِنْهُمَا وَمَنْ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلأَوَّلِ مِنْهُمَا
Other narrations of this report
Musnad Ahmad 20116al-Mu'jam al-Kabir (al-Tabarani) 6866al-Mu'jam al-Kabir (al-Tabarani) 6867al-Mu'jam al-Kabir (al-Tabarani) 7093al-Sunan al-Kubra (al-Bayhaqi) 13907Musnad al-Bazzar 4647
Narrators
- a well-known Companiond. 58 AH, also said 59 AH,, also said beginning of 60 AH, also said between 55 AH and 60 AHسَمُرَةُ بْنُ جُنْدُبٍصحابي مشهورعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- trustworthy (thiqah), firm (thabt).d. 186 AH.خَالِدُ بْنُ الْحَارِثِثقة ثبت.حدثنا
- truthful (ṣadūq)d. 244 AHحُمَيْدُ بْنُ مَسْعَدَةَصدوقحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked