al-Sunan al-Kubra (al-Bayhaqi) 13917
✧ The collection of chapters on the coming together of guardians and the most entitled among them, their separation, and the marriage of those of unsound mind, children, etc.
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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، ثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، ثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ بْنِ دِعَامَةَ السَّدُوسِيِّ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ - أَوْ عَنْ عُقْبَةَ، قَالَ سَعِيدٌ: مَا أُرَاهُ إِلَّا عَنْ عُقْبَةَ - الشَّكُّ مِنْ سَعِيدٍ - قَالَ: قَالَ رَسُولُ اللهِ - ﷺ:
أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلْأَوَّلِ مِنْهُمَا
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- ابن الملقن
هذا الحديث جيد
machine translationThis ḥadīth is good (jayyid).
in سنن البيهقي الكبرى, p. 13917 - Abū Ḥatim al-Rāzī
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in سنن البيهقي الكبرى, p. 13917 - Ibn Ḥajar al-ʿAsqalānī
صحته متوقفة على ثبوت سماع الحسن من سمرة فإن رجاله ثقات
machine translationIts authenticity (ṣiḥḥah) depends on establishing that al-Ḥasan heard from Samurah, for its narrators are trustworthy (thiqāt).
in سنن البيهقي الكبرى, p. 13917 - أبو زرعة الرازي
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in سنن البيهقي الكبرى, p. 13917
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- Ibn Daqīq al-ʿĪd
من يحتج بالحسن عن سمرة يلزمه تصحيحه
machine translationWhoever takes al-Ḥasan's narration from Samurah as evidence is obliged to declare it authentic (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 13917
Narrators
- a well-known Companiond. 58 AH, also said 59 AH,, also said beginning of 60 AH, also said between 55 AH and 60 AHسَمُرَةُ بْنُ جُنْدُبٍصحابي مشهورعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَ بْنِ دِعَامَةَ السَّدُوسِيِّثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدُ بْنُ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- Truthful (ṣadūq), he sometimes made mistakesd. 204 AH, also said: 206 AHعَبْدُ الْوَهَّابِ بْنُ عَطَاءٍصدوق ، ربما أخطأحدثنا
- trustworthy, precise (thiqah thabt)d. 270 AHمُحَمَّدُ بْنُ إِسْحَاقَثقة ثبتحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.