93. ✧ Samurah b. Jundub, ᴿᴬ
No. 4519–4687
Musnad al-Bazzar 4519Tidak ada penilaian tercatat
هَلْ رَأَى أَحَدٌ مِنْكُمْ مِنْ رُؤْيَا ؟، فَيَقُصُّ عَلَيْهِ مَنْ شَاءَ اللهُ مَنْ يَقُصُّ. قَالَ: وَإِنَّهُ قَالَ لَنَا ذَاتَ غَدَاةٍ: إِنَّهُ أَتَانِي آتِيَانِ وَإِنَّهُمَا ابْتَعَثَانِي، وَإِنَّهُمَا قَالَا لِي: انْطَلِقْ وَإِنِّي انْطَلَقْتُ مَعَهُمَا وَقَالَ الْمُعْتَمِرُ فِي حَدِيثِهِ: أَتَانِي اللَّيْلَةَ آتِيَانِ، فَقَالَا لِي: انْطَلِقْ وَإِنِّي انْطَلَقْتُ مَعَهُمَا، فَأَتَيَا عَلَى رَجُلٍ مُضْطَجِعٍ، وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِصَخْرَةٍ، وَإِذَا هُوَ يَهْوِي بِالصَّخْرَةِ لِرَأْسِهِ، فَيَثْلَغُ بِهَا رَأْسَهُ فَيَذْهَبُ الْحَجَرُ هَكَذَا فَيَتْبَعُ الْحَجَرَ، فَيَأْخُذُهُ فَمَا يَرْجِعُ إِلَيْهِ حَتَّى يَصِحَّ رَأْسُهُ كَمَا كَانَ، ثُمَّ يَعُودُ عَلَيْهِ فَيَفْعَلُ بِهِ كَمَا فَعَلَ الْمَرَّةَ الْأُولَى، قَالَ: قُلْتُ: سُبْحَانَ اللهِ مَا هَذَا ؟ قَالَ: قَالَا لِي: انْطَلِقِ انْطَلِقْ، قَالَ: فَانْطَلَقْتُ مَعَهُمَا فَأَتَيْنَا عَلَى رَجُلٍ مُسْتَلْقِيًا لِقَفَاهُ وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِكَلُّوبٍ مِنْ حَدِيدٍ وَإِذْ هُوَ يَأْتِي أَحَدَ شِقَّيْ وَجْهِهِ فَيُشَرْشِرُ شِدْقَهُ إِلَى قَفَاهُ وَمَنْخِرَهُ إِلَى قَفَاهُ، وَعَيْنَهُ إِلَى قَفَاهُ، ثُمَّ يَتَحَوَّلُ إِلَى الْجَانِبِ الْآخَرِ فَيَفْعَلُ بِهِ كَمَا فَعَلَ بِالْجَانِبِ الْأَوَّلِ فَمَا يَفْرُغُ مِنْ ذَلِكَ الْجَانِبِ حَتَّى يَصِحَّ الْأَوَّلُ كَمَا كَانَ، ثُمَّ يَعُودُ فَيَفْعَلُ بِهِ كَمَا فَعَلَ الْمَرَّةَ الْأُولَى، قَالَ: قُلْتُ: يَا سُبْحَانَ اللهِ ! مَا هَذَا ؟ قَالَا: انْطَلِقِ انْطَلِقْ، فَانْطَلَقْتُ فَأَتَيْنَا عَلَى مِثْلِ بِنَاءِ التَّنُّورِ، قَالَ عَوْفٌ: وَأَحْسَبُ أَنَّهُ قَالَ: فِيهِ لَغَطٌ وَأَصْوَاتُ رِجَالٍ وَنِسَاءٍ، وَإِذَا هُمْ يَأْتِيهِمْ لَهَبٌ أَسْفَلَ مِنْهُمْ، فَإِذَا أَتَاهُمْ ذَلِكَ اللهَبُ ضَوْضَوْا، قَالَ: قُلْتُ: مَا هَؤُلَاءِ ؟ قَالَا لِي: انْطَلِقِ انْطَلِقْ، قَالَ: فَانْطَلَقْنَا فَأَتَيْنَا عَلَى نَهَرٍ - حَسِبْتُ أَنَّهُ قَالَ - أَحْمَرَ مِثْلِ الدَّمِ، وَإِذَا فِي النَّهَرِ رَجُلٌ يَسْبَحُ وَإِذَا عَلَى شَطِّ النَّهَرِ رَجُلٌ قَدْ جَمَعَ عِنْدَهُ حِجَارَةً كَثِيرَةً وَإِذَا ذَلِكَ الرَّجُلُ السَّابِحُ يَسْبَحُ مَا يَسْبَحُ، ثُمَّ يَأْتِي ذَلِكَ الَّذِي جَمَعَ الْحِجَارَةَ فَيَفْغَرُ لَهُ فَاهُ فَيُلْقِمُهُ حَجَرًا، قَالَ: قُلْتُ: مَا هَذَا ؟ قَالَا لِي: انْطَلِقِ انْطَلِقْ، قَالَ: فَانْطَلَقْنَا فَأَتَيْنَا عَلَى رَجُلٍ كَرِيهِ الْمَرْآةِ، وَإِذَا هُوَ عِنْدَ نَارٍ لَهُ يَحُشُّهَا وَيَسْعَى حَوْلَهَا، قَالَ: قُلْتُ لَهُمَا مَا هَذَا ؟ قَالَا لِي: انْطَلِقِ انْطَلِقْ، فَانْطَلَقْنَا فَأَتَيْنَا عَلَى رَوْضَةٍ مُعْشِبَةٍ فِيهَا مِنْ كُلِّ نَوْرِ الرَّبِيعِ، وَإِذَا بَيْنَ ظَهْرَانَيِ الرَّوْضَةِ رَجُلٌ قَائِمٌ طَوِيلٌ، وَإِذَا حَوْلَ الرَّجُلِ مِنْ أَكْثَرِ وِلْدَانٍ رَأَيْتُهُمْ قَطُّ، وَأَحْسَبُهُ قَالَ: قُلْتُ: لَهُمَا مَا هَذَا أَوْ مَا هَؤُلَاءِ ؟ قَالَ: فَقَالَا لِي: انْطَلِقِ انْطَلِقْ، فَانْطَلَقْنَا فَأَتَيْنَا إِلَى دَرَجَةٍ عَظِيمَةٍ لَمْ أَرَ دَرَجَةً قَطُّ أَعْظَمَ مِنْهَا وَلَا أَحْسَنَ، قَالَ: قَالَا لِي: ارْقَ فِيهَا، قَالَ: فَارْتَقَيْتُ، فَأَتَيْنَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ، فَأَتَيْنَا بَابَ الْمَدِينَةِ فَاسْتَفْتَحْنَا فَفُتِحَ لَنَا، فَدَخَلْنَا فَتَلَقَّانَا فِيهَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ، وَشَطْرٌ مِنْ خَلْقِهِمْ كَأَقْبَحِ مَا أَنْتَ رَاءٍ، قَالَ: قَالَا لَهُمُ: اذْهَبُوا فَقَعُوا أَوْ فَقَعُوا فِي ذَلِكَ النَّهَرِ، فَإِذَا نَهَرٌ مُعْتَرِضٌ يَجْرِي كَأَنَّ مَاءَهُ الْمَحْضُ فِي الْبَيَاضِ فَذَهَبُوا فَوَقَعُوا فِيهِ، ثُمَّ رَجَعُوا إِلَيْنَا وَقَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ، وَصَارُوا فِي أَحْسَنِ صُورَةٍ، قَالَ: فَقَالَا لِي: هَذِهِ جَنَّةُ عَدْنٍ، وَهَذَاكَ مَنْزِلُكَ، قَالَ: فَسَمَا بَصَرِي صُعُدًا، فَإِذَا قَصْرٌ مِثْلُ الرَّبَابَةِ الْبَيْضَاءِ، قَالَ: قَالَا لِي: هَذَا مَنْزِلُكَ، قَالَ: قُلْتُ: بَارَكَ اللهُ فِيكُمَا ذَرَانِي فَأَدْخُلَهُ، قَالَ: قَالَا لِي: أَمَّا الْآنَ فَلَا، وَأَنْتَ دَاخِلُهُ، قَالَ: قُلْتُ: فَإِنِّي رَأَيْتُ مُنْذُ اللَّيْلَةِ عَجَبًا فَمَا هَذَا الَّذِي رَأَيْتُ ؟ قَالَا لِي: أَمَا إِنَّا سَنُخْبِرُكَ. أَمَّا الرَّجُلُ الْأَوَّلُ الَّذِي أَتَيْتَ عَلَيْهِ يُثْلَغُ رَأْسُهُ بِالْحَجَرِ، فَإِنَّهُ رَجُلٌ يَأْخُذُ الْقُرْآنَ فَيَرْفُضُهُ، وَيَنَامُ عَنِ الصَّلَاةِ الْمَكْتُوبَةِ، وَأَمَّا الرَّجُلُ الَّذِي أَتَيْتَ عَلَيْهِ يُشَرْشَرُ شِدْقُهُ إِلَى قَفَاهُ وَعَيْنُهُ إِلَى قَفَاهُ وَمَنْخِرُهُ إِلَى قَفَاهُ فَالرَّجُلُ الَّذِي يَغْدُوا مِنْ بَيْتِهِ فَيَكْذِبُ الْكَذِبَةَ تَبْلُغُ الْآفَاقَ، وَأَمَّا الرِّجَالُ وَالنِّسَاءُ الْعُرَاةُ الَّذِي فِي مِثْلِ بِنَاءِ التَّنُّورِ فَإِنَّهُمُ الزُّنَاةُ وَالزَّوَانِي، وَأَمَّا الرَّجُلُ الَّذِي يَسْبَحُ فِي النَّهَرِ وَيُلْقَمُ الْحِجَارَةَ فَإِنَّهُ آكِلُ الرِّبَا، وَأَمَّا الرَّجُلُ الْكَرِيهُ الْمَرْآةِ الَّذِي عِنْدَ النَّارِ فَإِنَّهُ خَازِنُ جَهَنَّمَ، وَأَمَّا الرَّجُلُ الطَّوِيلُ الَّذِي فِي الرَّوْضَةِ فَإِنَّهُ إِبْرَاهِيمُ ﷺ وَأَمَّا الْوِلْدَانُ الَّذِينَ حَوْلَهُ فَكُلُّ مَوْلُودٍ مَاتَ عَلَى الْفِطْرَةِ، وَأَمَّا الْقَوْمُ الَّذِينَ شَطْرٌ مِنْهُمْ حَسَنٌ، وَشَطْرٌ مِنْهُمْ قَبِيحٌ فَهُمْ قَوْمٌ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا فَتَجَاوَزَ اللهُ عَنْهُمْ تَبَارَكَ وَتَعَالَى. كذا في طبعة مكتبة العلوم والحكم، ولعل الصواب: ( ابن الصباح )، والله أعلم.
✧ "Has any of you seen a dream?" Then whoever God willed would relate it to him. He said: And one morning he said to us: "Two visitors came to me and sent me (on a journey), and they said to me: 'Go.' So I went with them." And al-Muʿtamir said in his hadith: "Two visitors came to me last night and said to me: 'Go.' So I went with them." Then they came upon a man lying down, with another man standing over him holding a rock. He was raising the rock and smashing his head with it, splitting his head open. The rock would roll away, and he would follow it, pick it up, and not return to him until his head had healed and become as it was before. Then he would return to him and do to him as he had done the first time. He said: I said: "Glory be to God! What is this?" They said to me: "Go on, go on." So I went with them, and we came upon a man lying on his back, with another man standing over him holding an iron hook. He would come to one side of his face and tear his cheek from his mouth-corner to the back of his neck, and his nostril to the back of his neck, and his eye to the back of his neck. Then he would turn to the other side and do to it as he had done to the first side. He would not finish that side before the first had healed and become as it was. Then he would return and do to him as he had done the first time. He said: I said: "Glory be to God! What is this?" They said: "Go on, go on." So I went on, and we came upon something like the structure of a tannur (oven). ʿAwf said: And I think he said: In it there was clamor and voices of men and women. Flames would come to them from below, and when the flames reached them, they would cry out. He said: I said: "Who are these?" They said to me: "Go on, go on." So we went on, and we came upon a river—I think he said—red like blood. In the river there was a man swimming, and on the bank of the river there was a man who had gathered many stones. The swimming man would swim for a while, then come to the one who had gathered the stones, who would open his mouth and put a stone in it. He said: I said: "What is this?" They said to me: "Go on, go on." So we went on, and we came upon a man with a hideous appearance, tending a fire and walking around it. He said: I said to them: "What is this?" They said to me: "Go on, go on." So we went on, and we came upon a lush meadow containing every kind of spring blossom. In the middle of the meadow stood a tall man, and around him were more children than I had ever seen. I think he said: I said to them: "What is this, or who are these?" They said to me: "Go on, go on." So we went on, and we came to a great staircase, the greatest and most beautiful I had ever seen. He said: They said to me: "Climb it." So I climbed, and we came to a city built of bricks of gold and bricks of silver. We came to the gate of the city and asked for it to be opened, and it was opened for us. We entered, and we were met by men half of whose bodies were the most beautiful you could see, and the other half the ugliest you could see. He said: They said to them: "Go and plunge into that river." There was a river flowing across, its water as pure white as milk. So they went and plunged into it, then returned to us with the ugliness gone and in the best of forms. He said: They said to me: "This is the Garden of Eden, and that is your dwelling." He said: My gaze rose upward, and there was a palace like a white cloud. He said: They said to me: "This is your dwelling." I said: "May God bless you both. Let me enter it." They said to me: "Not now, but you will enter it." I said: "I have seen wonders since last night. What is this that I have seen?" They said to me: "We will tell you. The first man you came upon, whose head was being smashed with a rock, is a man who takes the Quran and then abandons it, and sleeps through the prescribed prayer. The man you came upon whose cheek, eye, and nostril were being torn to the back of his neck is a man who leaves his house in the morning and tells a lie that spreads to the horizons. The naked men and women in the structure like a tannur are the adulterers and adulteresses. The man swimming in the river and being fed stones is the consumer of riba (usury). The hideous-looking man tending the fire is the keeper of Hell. The tall man in the meadow is Ibrahim ﷺ. The children around him are every newborn who died upon the fitrah (natural disposition). The people half of whom were beautiful and half ugly are a people who mixed a righteous deed with an evil one, and God, Blessed and Exalted, has forgiven them." [As in the printed edition of Maktabat al-ʿUlum wa-l-Hikam; perhaps the correct reading is "Ibn al-Sabbah," and God knows best.]
Musnad al-Bazzar 4520Tidak ada penilaian tercatat
كَانَ إِذَا صَلَّى صَلَاةَ الصُّبْحِ اسْتَقْبَلَنَا بِوَجْهِهِ، ثُمَّ قَالَ: هَلْ رَأَى مِنْكُمْ أَحَدٌ رُؤْيَا
✧ When he had prayed the morning prayer, he would turn his face toward us and say: "Has any of you seen a dream?"
Musnad al-Bazzar 4521Tidak ada penilaian tercatat
" كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ
✧ Every newborn is born on the fitrah, and his parents make him a Jew or a Christian.
أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ أَطْفَالِ الْمُشْرِكِينَ، فَقَالَ: هُمْ خَدَمُ أَهْلِ الْجَنَّةِ
✧ The Messenger of God ﷺ was asked about the children of the polytheists, and he said: "They are servants of the people of Paradise."
Musnad al-Bazzar 4523Tidak ada penilaian tercatat
نَا عَوْفٌ، عَنْ أَبِي رَجَاءٍ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ
✧ ʿAwf narrated to us, from Abu Rajaʾ, from Samurah b. Jundub, from the Prophet.
Musnad al-Bazzar 4524Tidak ada penilaian tercatat
" إِنَّمَا الْمَرْأَةُ خُلِقَتْ مِنْ ضِلْعٍ، إِنْ تَحْرِصْ عَلَى إِقَامَتِهَا تَكْسِرْهَا، وَإِنْ تَسْتَمْتِعْ بِهَا تَسْتَمْتِعْ بِهَا وَفِيهَا عِوَجٌ
✧ The woman was created from a rib. If you try to straighten her, you will break her; and if you enjoy her, you enjoy her while she has some crookedness.
Musnad al-Bazzar 4525Tidak ada penilaian tercatat
" عَلَيْكُمْ مِنَ الثِّيَابِ بِالْبَيَاضِ فَلْيَلْبَسْهَا أَحْيَاؤُكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ
✧ Wear white garments: let your living wear them and shroud your dead in them.
Musnad al-Bazzar 4526Tidak ada penilaian tercatat
" مِنْ خَيْرِ ثِيَابِكُمُ الْبَيَاضُ، فَلْيَلْبَسْهَا أَحْيَاؤُكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ
✧ The best of your garments are white: let your living wear them and shroud your dead in them.
Musnad al-Bazzar 4527Tidak ada penilaian tercatat
" عَلَيْكُمْ مِنَ الثِّيَابِ بِالْبَيَاضِ، فَلْيَلْبَسْهَا أَحْيَاؤُكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ
✧ Wear white garments: let your living wear them and shroud your dead in them.
Musnad al-Bazzar 4528Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ صَلَّى عَلَى امْرَأَةٍ مَاتَتْ فِي نِفَاسِهَا، فَقَامَ فَصَلَّى عَلَيْهَا، وَصَلَّى مِنْهَا وَسَطًا
✧ The Prophet ﷺ prayed over a woman who died in childbirth. He stood and prayed over her, and he stood in the middle of her body.
Musnad al-Bazzar 4529Tidak ada penilaian tercatat
نَا شُعْبَةُ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَلَا نَعْلَمُ رَوَى هَذَا الْحَدِيثَ إِلَّا سَمُرَةُ، وَلَا نَعْلَمُ رَوَاهُ عَنْ شُعْبَةَ إِلَّا أَبُو قُتَيْبَةَ
✧ Shu'bah narrated to us, from Husayn al-Mu'allim, from Ibn Buraydah, from Samurah, from the Prophet ﷺ something similar. And we do not know that anyone transmitted this hadith except Samurah, and we do not know that anyone transmitted it from Shu'bah except Abu Qutaybah.
Musnad al-Bazzar 4530Tidak ada penilaian tercatat
نَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ زَيْدِ بْنِ عُقْبَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ
✧ Shu'bah narrated to us, from 'Abd al-Malik b. 'Umayr, from Zayd b. 'Uqbah, from Samurah b. Jundub, from the Prophet.
Musnad al-Bazzar 4531Tidak ada penilaian tercatat
نَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ زَيْدِ بْنِ عُقْبَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ
✧ 'Abd al-Rahman narrated to us, from Sufyan, from 'Abd al-Malik b. 'Umayr, from Zayd b. 'Uqbah, from Samurah b. Jundub, from the Prophet.
Musnad al-Bazzar 4532Tidak ada penilaian tercatat
نَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ زَيْدِ بْنِ عُقْبَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ
✧ Abu 'Awanah narrated to us, from 'Abd al-Malik b. 'Umayr, from Zayd b. 'Uqbah, from Samurah b. Jundub, from the Prophet.
Musnad al-Bazzar 4533Tidak ada penilaian tercatat
" إِنَّ هَذِهِ الْمَسَائِلَ كُدُوحًا فِي وَجْهِ الرَّجُلِ، فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ إِلَّا أَنْ يَأْتِيَ ذَا سُلْطَانٍ، أَوْ أَمْرٍ لَا يَجِدُ مِنْهُ بُدًّا
✧ "Indeed these requests are scratches on a man's face, so whoever wishes may preserve his face, unless he comes to a person of authority or a matter from which he finds no alternative."
Musnad al-Bazzar 4534Tidak ada penilaian tercatat
نَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنِ الْمَسْعُودِيِّ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، عَنْ زَيْدِ بْنِ عُقْبَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ
✧ Muhammad b. Abi 'Adi narrated to us, from al-Mas'udi, from Ma'bad b. Khalid, from Zayd b. 'Uqbah, from Samurah b. Jundub, from the Prophet.
Musnad al-Bazzar 4535Tidak ada penilaian tercatat
كَانَ يَقْرَأُ فِي الْعِيدَيْنِ بِـ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَ هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ
✧ He used to recite in the two 'Eid prayers Sabbih isma rabbika al-a'la and Hal ataka hadithu al-ghashiyah.
Musnad al-Bazzar 4536Tidak ada penilaian tercatat
أَنَّ النَّبِيَّ ﷺ سَأَلَهُ رَجُلٌ كَيْفَ تَرَى الضَّبَّ ؟ قَالَ: أُمَّةٌ مُسِخَتْ، فَاللهُ أَعْلَمُ. قَالَ: وَدَخَلَ عُيَيْنَةُ بْنُ بَدْرٍ فَرَأَى حَجَّامًا يَحْجِمُ النَّبِيَّ ﷺ بِقَرْنٍ، فَقَالَ: تُمَكِّنُ هَذَا مِنْ لَحْمِكَ، فَقَالَ: " هَذَا الْحَجْمُ هُوَ خَيْرٌ مَا تَدَاوَيْتُمْ بِهِ
✧ A man asked the Prophet ﷺ, "What do you think about the lizard?" He said, "A nation that was transformed, and Allah knows best." He said: And 'Uyaynah b. Badr entered and saw a cupper cupping the Prophet ﷺ with a horn, so he said, "You allow this one to cut your flesh?" He said, "Cupping is the best of what you treat yourselves with."
Musnad al-Bazzar 4537Tidak ada penilaian tercatat
نَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي قَزَعَةَ - وَهُوَ سُوَيْدُ بْنُ حُجَيْرٍ عَنِ الْأَسْقَعِ بْنِ الْأَسْلَعِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ
✧ Yazid b. Zuray' narrated to us, from Dawud b. Abi Hind, from Abu Qaza'ah - and he is Suwayd b. Hujayr - from al-Asqa' b. al-Asla', from Samurah b. Jundub, from the Prophet.
Musnad al-Bazzar 4538Tidak ada penilaian tercatat
" مَا تَحْتَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فِي النَّارِ
✧ "What is below the two ankles of the lower garment is in the Fire."
Musnad al-Bazzar 4539Tidak ada penilaian tercatat
نَهَى عَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ، وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ
✧ He forbade prayer after 'Asr until the sun sets, and after Fajr until the sun rises, for it rises between the two horns of a devil.
Musnad al-Bazzar 4540Tidak ada penilaian tercatat
" لَا تُسَمِّيَنَّ غُلَامَكَ أَفْلَحَ وَلَا نَجِيحً وَلَا يَسَارً وَلَا رَبَاحً، فَإِنَّكَ إِذَا قُلْتَ، أَثَمَّ هُوَ أَثَمَّ فُلَانٌ قَالُوا لَا
✧ "Do not name your boy Aflah, Najih, Yasar, or Rabah, for when you say, 'Is he there? Is so-and-so there?' they will say, 'No.'"
Musnad al-Bazzar 4541Tidak ada penilaian tercatat
" أَرْبَعٌ أَفْضَلُ الْكَلَامِ، لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ: سُبْحَانَ اللهِ، وَالْحَمْدُ لِلهِ، وَلَا إِلَهَ إِلَّا اللهُ، وَاللهُ أَكْبَرُ
✧ Four are the best of speech, and it does not harm you with whichever of them you begin: Subhan Allah (Glory be to Allah), wal-hamdu lillah (praise be to Allah), wa la ilaha illa Allah (there is no god but Allah), wa Allahu akbar (and Allah is the Greatest).
Musnad al-Bazzar 4542Tidak ada penilaian tercatat
" مَنْ حَدَّثَ عَنِّي حَدِيثًا وَهُوَ يَرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبِينَ
✧ Whoever narrates from me a hadith while he thinks it is false, then he is one of the liars.
Musnad al-Bazzar 4543Tidak ada penilaian tercatat
" يُوشِكُ أَنْ يَمْلَأَ اللهُ أَيْدِيَكُمْ مِنَ الْعَجَمِ، ثُمَّ يَجْعَلَهُمْ أُسْدًا لَا يَفِرُّونَ فَيُقَاتِلُونَ مُقَاتِلَتَكُمْ وَيَأْكُلُونَ فَيْئَكُمْ
✧ It is near that Allah will fill your hands with the non-Arabs, then He will make them lions who do not flee, and they will fight your fighters and consume your spoils.
Musnad al-Bazzar 4544Tidak ada penilaian tercatat
" جَارُ الدَّارِ أَحَقُّ بِالدَّارِ
✧ The neighbor of a house is more entitled to the house.
Musnad al-Bazzar 4545Tidak ada penilaian tercatat
" جَارُ الدَّارِ أَحَقُّ بِالدَّارِ أَوْ بِالْأَرْضِ
✧ The neighbor of a house is more entitled to the house or to the land.
Musnad al-Bazzar 4546Tidak ada penilaian tercatat
نَا يُونُسُ بْنُ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ
✧ Yunus b. 'Ubayd narrated to us, from al-Hasan, from Samurah, from the Prophet ﷺ.
Musnad al-Bazzar 4547Tidak ada penilaian tercatat
" مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ، وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ
✧ Whoever performs wudu' on Friday, then it is good and sufficient, and whoever performs ghusl, then ghusl is better.
Musnad al-Bazzar 4548Tidak ada penilaian tercatat
كَانَتْ لِرَسُولِ اللهِ ﷺ سَكْتَتَانِ: سَكْتَةٌ إِذَا ابْتَدَأَ الصَّلَاةَ، وَسَكْتَةٌ إِذَا فَرَغَ مِنْ قِرَاءَتِهِ
✧ The Messenger of Allah ﷺ had two pauses: a pause when he began the prayer, and a pause when he finished his recitation.
Musnad al-Bazzar 4549Tidak ada penilaian tercatat
أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نُصَلِّيَ مِنَ اللَّيْلِ مَا قَلَّ أَوْ كَثُرَ، وَنَجْعَلَ آخِرَ ذَلِكَ وِتْرًا
✧ The Messenger of Allah ﷺ commanded us to pray at night, whether little or much, and to make the last of that witr.
كَانَ يَأْمُرُ أَنْ يُصَلِّيَ أَحَدُنَا كُلَّ لَيْلَةٍ بَعْدَ الصَّلَاةِ الْمَكْتُوبَةِ مَا قَلَّ أَوْ كَثُرَ، وَنَجْعَلَ أَحْسَبُهُ - قَالَ: آخِرَ ذَلِكَ - وِتْرًا
✧ He used to command one of us to pray every night after the obligatory prayer, whether little or much, and to make - I think he said - the last of that witr.
Musnad al-Bazzar 4551Tidak ada penilaian tercatat
نَا أَبُو جَعْفَرٍ الرَّازِيُّ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ
✧ Abu Ja'far al-Razi narrated to us, from Yunus b. 'Ubayd, from al-Hasan, from Samurah, from the Prophet ﷺ.
Musnad al-Bazzar 4552Tidak ada penilaian tercatat
" مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ، وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ
✧ Whoever kills his slave, we kill him, and whoever mutilates his slave, we mutilate him.
Musnad al-Bazzar 4553Tidak ada penilaian tercatat
" مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ، وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ
✧ Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him.
Musnad al-Bazzar 4554Tidak ada penilaian tercatat
" عَلَى الْيَدِ مَا أَخَذَتْ حَتَّى تُؤَدِّيَهُ
✧ The hand is responsible for what it takes until it returns it.
Musnad al-Bazzar 4555Tidak ada penilaian tercatat
" كُلُّ غُلَامٍ رَهِينٌ أَوْ مُرْتَهَنٌ بِعَقِيقَتِهِ، تُذْبَحُ عَنْهُ يَوْمَ سَابِعِهِ، وَيُسَمَّى، وَيُحْلَقُ رَأْسُهُ
✧ Every boy is held in pledge for his 'aqiqah, which is slaughtered on his behalf on the seventh day, and he is named and his head is shaved.
Musnad al-Bazzar 4556Tidak ada penilaian tercatat
" سَامٌ أَبُو الْعَرَبِ، وَحَامٌ أَبُو الْحَبَشِ، وَيَافِثُ أَبُو الرُّومِ
✧ Sam is the father of the Arabs, Ham is the father of the Abyssinians, and Yafith is the father of the Romans.
Musnad al-Bazzar 4557Tidak ada penilaian tercatat
" إِذَا أَتَى أَحَدُكُمْ عَلَى مَاشِيَةٍ، فَإِنْ كَانَ صَاحِبُهَا فَلْيُنَادِهِ، فَإِنْ أَذِنَ لَهُ فَلْيَحْلِبْ وَلْيَشْرَبْ، وَإِنْ لَمْ يَكُنْ فِيهَا أَحَدٌ فَلْيُنَادِ ثَلَاثًا فَإِنْ أَجَابَهُ وَإِلَّا فَلْيَحْلِبْ وَلْيَشْرَبْ وَلَا يَحْمِلْ
✧ When one of you comes upon livestock, if the owner is present, let him call out to him. If he gives permission, let him milk and drink. If no one is present, let him call out three times; if someone answers him, then no, otherwise let him milk and drink but not carry away.
Musnad al-Bazzar 4558Tidak ada penilaian tercatat
" مَنْ أَحَاطَ حَائِطًا عَلَى أَرْضٍ فَهِيَ لَهُ
✧ Whoever encloses a wall around a piece of land, it belongs to him.
Musnad al-Bazzar 4559Tidak ada penilaian tercatat
" أَيُّمَا امْرَأَةٍ أَنْكَحَهَا وَلِيَّانِ فَهِيَ لِلْأَوَّلِ مِنْهُمَا، وَأَيُّمَا رَجُلٍ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا
✧ Any woman whom two guardians give in marriage, she belongs to the first of them, and any man who sells a sale to two men, it belongs to the first of them.
Musnad al-Bazzar 4560Tidak ada penilaian tercatat
" صَلَاةُ الْوُسْطَى صَلَاةُ الْعَصْرِ
✧ The middle prayer is the 'Asr prayer.
Musnad al-Bazzar 4561Tidak ada penilaian tercatat
نَا خَالِدُ بْنُ الْحَارِثِ، وَعَبْدُ الْأَعْلَى، قَالَا: نَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ - ﷺ
✧ Khalid b. al-Harith and 'Abd al-A'la narrated to us, they said: Sa'id narrated to us, from Qatadah, from al-Hasan, from Samurah, from the Prophet ﷺ.
Musnad al-Bazzar 4562Tidak ada penilaian tercatat
نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً
✧ He prohibited selling an animal for another animal on credit.
Musnad al-Bazzar 4563Tidak ada penilaian tercatat
" الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا
✧ The two parties to a sale have the option as long as they have not separated.
Musnad al-Bazzar 4564Tidak ada penilaian tercatat
وَحَدَّثَنَاهُ عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ رَوَاهُ عَنْ قَتَادَةَ جَمَاعَةٌ مِنْهُمْ هِشَامُ بْنُ أَبِي عَبْدِ اللهِ وَأَبُو عَوَانَةَ وَغَيْرُهُمْ
✧ And 'Abd al-Wahid b. Ghiyath narrated it to us, from Hammad b. Salamah, from Qatadah, from al-Hasan, from Samurah, from the Prophet ﷺ similarly. This hadith was narrated from Qatadah by a group, including Hisham b. Abi 'Abd Allah and Abu 'Awanah and others.
Musnad al-Bazzar 4565Tidak ada penilaian tercatat
حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ
✧ My father narrated to me, from Qatadah, from al-Hasan, from Samurah, from the Prophet ﷺ.
Musnad al-Bazzar 4566Tidak ada penilaian tercatat
" لَا تَلَاعَنُوا بِلَعْنَةِ اللهِ وَلَا بِغَضَبِهِ وَلَا بِالنَّارِ
✧ "Do not curse one another with the curse of Allah, nor with His wrath, nor with the Fire."
Musnad al-Bazzar 4567Tidak ada penilaian tercatat
أَصَابَنَا مَطَرٌ أَوْ أَصَابَتْنَا سَمَاءٌ وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ فَنَادَى مُنَادِي رَسُولِ اللهِ ﷺ: إِنَّ الصَّلَاةَ فِي الرِّحَالِ
✧ We were caught by rain—or we were caught by a sky—while we were with the Messenger of Allah ﷺ, so the caller of the Messenger of Allah ﷺ announced: 'Indeed the prayer is to be performed in the dwellings.'
Musnad al-Bazzar 4568Tidak ada penilaian tercatat
نَهَى عَنِ التَّبَتُّلِ
✧ He forbade celibacy.
Musnad al-Bazzar 4569Tidak ada penilaian tercatat
" أُنْزِلَ الْقُرْآنُ عَلَى ثَلَاثَةِ أَحْرُفٍ
✧ "The Quran was revealed in three modes."
Musnad al-Bazzar 4570Tidak ada penilaian tercatat
عُرِضَ الْقُرْآنُ عَلَى رَسُولِ اللهِ ﷺ ثَلَاثَ عَرَضَاتٍ، قَالَ: فَيَرَوْنَ، قَالَ: فَلَا أَدْرِي فِي هَذَا الْحَدِيثِ أَوْ غَيْرِهِ أَنَّ قِرَاءَتَنَا هِيَ الْعَرْضَةُ الْآخِرَةُ
✧ The Quran was presented to the Messenger of Allah ﷺ three times. He said: 'They hold that'—he said—'I do not know whether in this hadith or another that our recitation is the final presentation.'
Musnad al-Bazzar 4571Tidak ada penilaian tercatat
" مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ
✧ "Whoever owns a close relative who is mahram, then he is free."
أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نُسَلِّمَ عَلَى أَئِمَّتِنَا وَأَنْ يُسَلِّمَ بَعْضُنَا عَلَى بَعْضٍ فِي الصَّلَاةِ
✧ The Messenger of Allah ﷺ commanded us to greet our imams, and that some of us should greet one another during the prayer.
Musnad al-Bazzar 4573Tidak ada penilaian tercatat
نَهَى رَسُولُ اللهِ ﷺ أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا وَعَلَى خَالَتِهَا
✧ The Messenger of Allah ﷺ forbade that a woman be married along with her paternal aunt or her maternal aunt.
Musnad al-Bazzar 4574Tidak ada penilaian tercatat
" أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
✧ "The cupper and the one cupped have broken their fast."
Musnad al-Bazzar 4575Tidak ada penilaian tercatat
" لَا تُسَاكِنُوا الْمُشْرِكِينَ فَمَنْ سَاكَنَهُمْ فَهُوَ مِنْهُمْ
✧ "Do not live alongside the polytheists; whoever lives alongside them is one of them."
Musnad al-Bazzar 4576Tidak ada penilaian tercatat
نَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ
✧ Hammam narrated to us, from Qatadah, from al-Hasan, from Samurah, from the Prophet ﷺ.
Musnad al-Bazzar 4577Tidak ada penilaian tercatat
أَنَّهُ نَهَى أَنْ يُقَدَّ السَّيْرُ بَيْنَ الْأُصْبُعَيْنِ
✧ He forbade cutting the strap between two fingers.
Musnad al-Bazzar 4578Tidak ada penilaian tercatat
نَا سُوَيْدُ بْنُ إِبْرَاهِيمَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ
✧ Suwayd b. Ibrahim narrated to us, from Qatadah, from al-Hasan, from Samurah, from the Prophet ﷺ.
Musnad al-Bazzar 4579Tidak ada penilaian tercatat
كَانَ إِذَا اسْتَسْقَى قَالَ: " اللَّهُمَّ اجْعَلْ فِي أَرْضِنَا زِينَتَهَا وَسَكَنَهَا
✧ When he prayed for rain, he would say: "O Allah, place in our land its beauty and its tranquility."
Musnad al-Bazzar 4580Tidak ada penilaian tercatat
" اقْتُلُوا شُيُوخَ الْمُشْرِكِينَ وَاسْتَحْيُوا شَرْخَهُمْ
✧ "Kill the elderly of the polytheists and spare their young."
Musnad al-Bazzar 4581Tidak ada penilaian tercatat
كَانَ شِعَارُ الْمُهَاجِرِينَ عَبْدَ اللهِ، وَشِعَارُ الْأَنْصَارِ عَبْدَ الرَّحْمَنِ - يَعْنِي: فِي الْحَرْبِ - عَلَى عَهْدِ رَسُولِ اللهِ
✧ The watchword of the Muhajirun was 'Abd Allah, and the watchword of the Ansar was 'Abd al-Rahman — meaning: during war — at the time of the Messenger of Allah ﷺ.
Musnad al-Bazzar 4582Tidak ada penilaian tercatat
" لَا يَخْطُبُ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ وَلَا يَبِيعُ عَلَى بَيْعِ أَخِيهِ
✧ "A man shall not propose to a woman to whom his brother has already proposed, nor shall he sell over the sale of his brother."
Musnad al-Bazzar 4583Tidak ada penilaian tercatat
نَزَلَتْ هَذِهِ الْآيَةُ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي عَلَى رَسُولِ اللهِ ﷺ وَهُوَ بِعَرَفَةَ يَوْمَ جُمُعَةٍ
✧ This verse was revealed — 'This day I have perfected for you your religion and completed My favor upon you' — upon the Messenger of Allah ﷺ while he was at Arafah on a Friday.
Musnad al-Bazzar 4584Tidak ada penilaian tercatat
" الْحَسَبُ الْمَالُ وَالْكَرَمُ التَّقْوَى
✧ "Nobility is wealth, and honor is piety."
Musnad al-Bazzar 4585Tidak ada penilaian tercatat
" الْمَيِّتُ يُعَذَّبُ بِمَا نِيحَ عَلَيْهِ
✧ "The deceased is punished because of the wailing over him."
Musnad al-Bazzar 4586Tidak ada penilaian tercatat
" لَمَّا حَمَلَتْ حَوَّاءُ أَطَافَ بِهَا إِبْلِيسُ، وَكَانَ لَا يَعِيشُ لَهَا وَلَدٌ، فَقَالَ: سَمِّيهِ عَبْدَ الْحَارِثِ فَإِنَّهُ يَعِيشُ. فَسَمَّتْهُ عَبْدَ الْحَارِثِ فَعَاشَ، وَكَانَ ذَلِكَ مِنْ وَحْيِ الشَّيْطَانِ وَأَمْرِهِ
✧ "When Hawwa' became pregnant, Iblis circled her, and no child of hers would survive. He said: 'Name him 'Abd al-Harith, for he will live.' So she named him 'Abd al-Harith, and he lived. That was from the inspiration of Satan and his command."
Musnad al-Bazzar 4587Tidak ada penilaian tercatat
" إِذَا أَفْلَسَ الرَّجُلُ، فَوَجَدَ رَجُلٌ مَالَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ مِنَ الْغُرَمَاءِ
✧ "If a man becomes bankrupt, and another man finds his exact property with him, he has more right to it than the other creditors."
Musnad al-Bazzar 4588Tidak ada penilaian tercatat
" الْفِرْدَوْسُ رَبْوَةُ الْجَنَّةِ، فَإِذَا سَأَلْتُمُ اللهَ تَبَارَكَ وَتَعَالَى فَاسْأَلُوهُ الْفِرْدَوْسَ
✧ "Al-Firdaws is the highest part of Paradise. When you ask Allah, the Blessed and Exalted, ask Him for al-Firdaws."
Musnad al-Bazzar 4589Tidak ada penilaian tercatat
" إِنَّ لِلشَّيْطَانِ كُحْلًا وَلَعُوقًا، فَإِذَا كَحَّلَ الْإِنْسَانَ مِنْ كُحْلِهِ شَغَلَهُ عَنِ الصَّلَاةِ، وَإِذَا أَلْعَقَهُ مِنْ لَعُوقِهِ ذَرِبَ لِسَانُهُ بِالشَّرِّ
✧ Satan has kohl and a lick. When he applies kohl to a person from his kohl, he distracts him from prayer; and when he makes him lick from his lick, his tongue becomes sharp with evil.
Musnad al-Bazzar 4590Tidak ada penilaian tercatat
نَا سَعِيدُ بْنُ بَشِيرٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْكَلَامُ لَا نَعْلَمُ رَوَاهُ عَنِ النَّبِيِّ ﷺ إِلَّا سَمُرَةُ وَأَنَسٌ، وَلَا نَعْلَمُ رَوَاهُ عَنْ قَتَادَةَ إِلَّا الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ وَسَعِيدُ بْنُ بَشِيرٍ
✧ Saʿīd b. Bashīr narrated to us, from Qatādah, from al-Ḥasan, from Samurah, from the Prophet ﷺ something similar. And this statement—we do not know that anyone narrated it from the Prophet ﷺ except Samurah and Anas, nor do we know that anyone narrated it from Qatādah except al-Ḥakam b. ʿAbd al-Malik and Saʿīd b. Bashīr.
Musnad al-Bazzar 4591Tidak ada penilaian tercatat
" مَثَلُ الْمُهَجِّرِ إِلَى الْجُمُعَةِ كَالْمُهْدِي بَدَنَةً، ثُمَّ كَالْمُهْدِي بَقَرَةً، حَتَّى بَلَغَ إِلَى الدَّجَاجَةِ وَالْبَيْضَةِ أَوْ نَحْوَ هَذَا
✧ The example of one who goes early to the Friday prayer is like one who offers a camel, then like one who offers a cow, until he reaches the chicken and the egg, or something like that.
Musnad al-Bazzar 4592Tidak ada penilaian tercatat
نَهَى عَنِ التَّوَرُّكِ وَالْإِقْعَاءِ، وَأَلَّا نَسْتَوْفِزَ فِي صَلَاتِنَا، وَأَنْ لَا يُصَلِّيَ الْمُهَاجِرُ خَلْفَ الْأَعْرَابِيِّ
✧ He forbade tawarruk and iqʿāʾ, and that we should not sit on our heels (istawfaza) in our prayer, and that a city-dweller should not pray behind a desert Arab.
Musnad al-Bazzar 4593Tidak ada penilaian tercatat
أَمَرَنَا رَسُولُ اللهِ ﷺ أَلَّا نَسْتَوْفِزَ فِي صَلَاتِنَا
✧ The Messenger of Allah ﷺ commanded us not to sit on our heels (istawfaza) in our prayer.
Musnad al-Bazzar 4594Tidak ada penilaian tercatat
نَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ. وَهَذَا الْحَدِيثُ أَظُنُّ أَنَّ يَحْيَى بْنَ إِسْحَاقَ أَخْطَأَ فِيهِ، وَسَعِيدُ بْنُ بَشِيرٍ فَلَا يُحْتَجُّ بِحَدِيثٍ لَهُ إِذَا تَفَرَّدَ بِهِ، وَالْحَدِيثُ الْمَحْفُوظُ رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ وَغَيْرُهُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ أَنَّ النَّبِيَّ ﷺ قَالَ: " إِذَا صَلَّى أَحَدُكُمْ فَلَا يَفْتَرِشُ ذِرَاعَيْهِ افْتِرَاشَ الْكَلْبِ أَوِ السَّبُعِ " هَذَا هُوَ الْحَدِيثُ عِنْدَنَا، وَاللهُ أَعْلَمُ
✧ Ḥammād b. Salamah narrated to us, from Qatādah, from Anas. And this ḥadīth—I think that Yaḥyā b. Isḥāq made a mistake in it. As for Saʿīd b. Bashīr, no ḥadīth of his is used as evidence when he alone narrates it. The preserved ḥadīth is the one narrated by Ḥammād b. Salamah and others, from Qatādah, from Anas, that the Prophet ﷺ said: "When one of you prays, let him not spread his forearms like a dog or a beast of prey spreads them." This is the ḥadīth as we have it, and Allah knows best.
Musnad al-Bazzar 4595Tidak ada penilaian tercatat
أَفْضَلُ الْجِهَادِ أَنْ تَكَلَّمَ بِالْحَقِّ عِنْدَ سُلْطَانٍ "، أَوْ قَالَ: " عِنْدَ سُلْطَانٍ جَائِرٍ
✧ "The best jihād is to speak a word of truth before a ruler," or he said, "before a tyrannical ruler."
Musnad al-Bazzar 4596Tidak ada penilaian tercatat
" طَعَامُ الْوَاحِدِ يَكْفِي الِاثْنَيْنِ، وَطَعَامُ الِاثْنَيْنِ يَكْفِي الْأَرْبَعَةَ، وَيَدُ اللهِ تَبَارَكَ وَتَعَالَى عَلَى الْجَمَاعَةِ
✧ The food of one person is enough for two, and the food of two is enough for four, and the hand of Allah, Blessed and Exalted, is over the group.
Musnad al-Bazzar 4597Tidak ada penilaian tercatat
" لَا تَتَّخِذُوا شَيْئًا فِيهِ الرُّوحُ غَرَضًا
✧ Do not take anything that has a soul as a target.
Musnad al-Bazzar 4598Tidak ada penilaian tercatat
" الْمُؤْمِنُ يَأْكُلُ فِي مَعِيٍّ وَاحِدٍ، وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ
✧ The believer eats in one intestine, and the disbeliever eats in seven intestines.
Musnad al-Bazzar 4599Tidak ada penilaian tercatat
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِرَجُلٍ: أَنْتَ وَمَالُكَ لِأَبِيكَ
✧ That the Messenger of Allah ﷺ said to a man: You and your property belong to your father.
Musnad al-Bazzar 4600Tidak ada penilaian tercatat
" إِذَا أَتَيْتُمُ الْجُمُعَةَ فَادْنُوا مِنَ الْإِمَامِ، وَاسْتَمِعُوا الْخُطْبَةَ وَلَا تَلْغُوا
✧ When you come to the Friday prayer, draw near to the imam, listen to the sermon, and do not engage in idle talk.
Musnad al-Bazzar 4601Tidak ada penilaian tercatat
" الْغُلَامُ مُرْتَهَنٌ بِعَقِيقَتِهِ فَأَمِيطُوا عَنْهُ الْأَذَى وَاحْلِقُوا رَأْسَهُ
✧ The boy is held in pledge for his 'aqiqah, so remove harm from him and shave his head.
Musnad al-Bazzar 4602Tidak ada penilaian tercatat
نَهَى عَنِ الْأَجْلَابِ أَنْ تُتَلَقَّى حَتَّى تَبْلُغَ السُّوقَ، وَنَهَى أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ
✧ He forbade intercepting caravans (ajlab) before they reach the market, and he forbade a resident selling on behalf of a Bedouin.
Musnad al-Bazzar 4603Tidak ada penilaian tercatat
" مَنْ صَلَّى الصُّبْحَ فَهُوَ فِي ذِمَّةِ اللهِ
✧ Whoever prays the morning prayer is under the protection of Allah.
Musnad al-Bazzar 4604Tidak ada penilaian tercatat
مَا خَطَبَنَا رَسُولُ اللهِ ﷺ خُطْبَةً إِلَّا أَمَرَنَا بِالصَّدَقَةِ وَنَهَانَا عَنِ الْمُثْلَةِ
✧ The Messenger of Allah ﷺ never delivered a sermon to us except that he commanded us to give charity and forbade us from mutilation.
Musnad al-Bazzar 4605Tidak ada penilaian tercatat
" الْحُمَّى قِطْعَةٌ مِنَ الْعَذَابِ - وَذَكَرَ كَلِمَةً مَعْنَاهَا - فَأَطْفِئُوهَا عَنْكُمْ بِالْمَاءِ الْبَارِدِ ". قَالَ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا حُمَّ دَعَا بِقِرْبَةٍ مِنْ مَاءٍ فَأَفْرَغَهَا عَلَى رَأْسِهِ فَاغْتَسَلَ
✧ Fever is a piece of the punishment — and he mentioned a word meaning — so extinguish it from yourselves with cold water. He said: When the Messenger of Allah ﷺ had a fever, he would call for a waterskin of water and pour it over his head and bathe.
Musnad al-Bazzar 4606Tidak ada penilaian tercatat
" لَا تَسْبِقُوا الْإِمَامَ بِالرُّكُوعِ، فَإِنَّكُمْ تُدْرِكُونَهُ بِمَا سَبَقَكُمْ
✧ Do not precede the imam in bowing, for you will catch up with him by what he has preceded you with.
Musnad al-Bazzar 4607Tidak ada penilaian tercatat
" إِذَا نَعَسَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ فَلْيَتَحَوَّلْ إِلَى مَكَانِ صَاحِبِهِ وَيَتَحَوَّلُ صَاحِبُهُ إِلَى مَكَانِهِ " قِيلَ لِإِسْمَاعِيلَ: وَالْإِمَامُ يَخْطُبُ، قَالَ: " نَعَمْ
✧ When one of you becomes drowsy on Friday, let him move to his companion's place and let his companion move to his place. It was said to Isma'il: Even while the imam is delivering the sermon? He said: Yes.
Musnad al-Bazzar 4608Tidak ada penilaian tercatat
" لَا تَحَرَّوْا بِصَلَاتِكُمْ طُلُوعَ الشَّمْسِ وَلَا غُرُوبَهَا فَإِنَّهَا تَطْلُعُ فِي قَرْنَيْ شَيْطَانٍ وَتَغْرُبُ فِي قَرْنَيْ شَيْطَانٍ
✧ Do not deliberately aim your prayers at sunrise or sunset, for it rises between the two horns of a devil and sets between the two horns of a devil.
Musnad al-Bazzar 4609Tidak ada penilaian tercatat
" أَشَدُّ حَسَرَاتِ بَنِي آدَمَ فِي الدُّنْيَا ثَلَاثٌ: رَجُلٌ لَهُ أَرْضٌ تُسْقَى وَلَهُ سَانِيَةٌ يَسْقِي عَلَيْهَا أَرْضَهُ، فَلَمَّا اشْتَدَّ وَأَخْرَجَتْ ثَمَرَهَا مَاتَتْ سَانِيَتُهُ، فَيَجِدُ حَسْرَةً عَلَى سَانِيَتِهِ الَّتِي قَدْ عَلِمَ أَنَّهُ لَا يَجِدُ مِثْلَهَا، وَيَجِدُ حَسْرَةً عَلَى ثَمَرَةِ أَرْضِهِ أَنْ تَفْسُدَ قَبْلَ أَنْ يَحْتَالَ حِيلَةً. وَرَجُلٌ لَهُ فَرَسٌ جَوَادٌ فَلَقِيَ جَمْعًا مِنَ الْكُفَّارِ، فَلَمَّا دَنَا بَعْضُهُمْ مِنْ بَعْضٍ انْهَزَمَ أَعْدَاءُ اللهِ، فَسَبَقَ الرَّجُلُ عَلَى فَرَسِهِ أَنْ لَا يَجِدَ مِثْلَهُ، وَيَجِدَ حَسْرَةً عَلَى مَا فَاتَهُ مِنَ الظَّفَرِ الَّذِي كَانَ قَدْ أَشْرَفَ عَلَيْهِ. وَرَجُلٌ عِنْدَهُ امْرَأَةٌ قَدْ رَضِيَ هَيْئَتَهَا وَدِينَهَا فَنَفَسَتْ غُلَامًا، فَمَاتَتْ بِنِفَاسِهِ فَيَجِدُ حَسْرَةً عَلَى امْرَأَتِهِ، يَظُنُّ أَنَّهُ لَنْ يُصَادِفَ مِثْلَهَا، وَيَجِدُ حَسْرَةً عَلَى وَلَدِهِ يَخْشَى ضَيْعَتَهُ قَبْلَ أَنْ يَجِدَ مَنْ يُرْضِعُهُ، فَهَذِهِ أَكْثَرُ أُولَئِكَ الْحَسَرَاتِ
✧ The greatest regrets of the children of Adam in this world are three: A man who has land that is irrigated and he has a water-lifting device with which he irrigates his land. When it became strong and produced its fruit, his water-lifting device died, so he feels regret over his device which he knows he will not find its like, and he feels regret over the fruit of his land that it will spoil before he can find a solution. And a man who has a swift horse and he meets a group of disbelievers. When they drew near to one another, the enemies of Allah were defeated, and the man sped ahead on his horse, so he feels regret that he will not find its like, and he feels regret over the victory that he had been close to attaining but missed. And a man who has a wife whose appearance and religion he is pleased with, and she gives birth to a boy, and she dies in her postpartum bleeding, so he feels regret over his wife, thinking that he will never find her like, and he feels regret over his child, fearing his loss before he finds someone to nurse him. These are the greatest of those regrets.
Musnad al-Bazzar 4610Tidak ada penilaian tercatat
حَدَّثَنِي خُبَيْبُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ سُلَيْمَانَ بْنِ سَمُرَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. قَالَ أَبُو بَكْرٍ: وَلَا نَعْلَمُ هَذَا الْكَلَامَ يُرْوَى إِلَّا عَنْ سَمُرَةَ عَنِ النَّبِيِّ
✧ Khubayb b. Sulayman narrated to me, from his father Sulayman b. Samurah, from Samurah b. Jundub, from the Prophet ﷺ something similar. Abu Bakr said: We do not know of this statement being narrated except from Samurah from the Prophet.
Musnad al-Bazzar 4611Tidak ada penilaian tercatat
أَنَّهُ كَتَبَ إِلَى بَنِيهِ: مِنْ سَمُرَةَ بْنِ جُنْدُبٍ سَلَامٌ عَلَيْكُمْ، فَإِنِّي أَحْمَدُ إِلَيْكُمُ اللهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ. أَمَّا بَعْدُ، فَإِنِّي أُوصِيكُمْ بِتَقْوَى اللهِ، وَأَنْ تُقِيمُوا الصَّلَاةَ وَتُؤْتُوا الزَّكَاةَ، وَتَجْتَنِبُوا الْخَبَائِثَ، وَتُطِيعُوا اللهَ وَرَسُولَهُ وَالْخُلَفَاءَ الَّذِينَ يُقِيمُونَ أَمْرَ اللهِ. أَلَا وَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُنَا أَنْ نُصَلِّيَ مِنَ اللَّيْلِ أَوْ يُصَلِّيَ أَحَدُنَا بَعْدَ الصَّلَاةِ الْمَكْتُوبَةِ مَا قَلَّ أَوْ كَثُرَ وَنَجْعَلُهَا وِتْرًا
✧ He wrote to his sons: From Samurah b. Jundub, peace be upon you. I praise Allah, besides whom there is no deity, to you. To proceed: I enjoin upon you fear of Allah, that you establish prayer, give zakah, avoid wicked things, and obey Allah, His Messenger, and the caliphs who uphold the command of Allah. Indeed, the Messenger of Allah ﷺ used to command us to pray at night, or that one of us pray after the prescribed prayer whether little or much, and make it an odd number (witr).
Musnad al-Bazzar 4612Tidak ada penilaian tercatat
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُنَا أَنْ نُصَلِّيَ أَيَّ سَاعَةٍ شِئْنَا مِنْ لَيْلٍ أَوْ نَهَارٍ، غَيْرَ أَنَّهُ أَمَرَنَا أَنْ نَجْتَنِبَ طُلُوعَ الشَّمْسِ وَغُرُوبَهَا، وَقَالَ: " إِنَّ الشَّيْطَانَ يَغِيبُ حِينَ تَغِيبُ وَيَطْلُعُ مَعَهَا
✧ The Messenger of Allah ﷺ used to command us to pray at whatever hour of night or day we wished, except that he commanded us to avoid sunrise and sunset, and he said: Indeed, the devil disappears when it sets and rises with it when it rises.
Musnad al-Bazzar 4613Tidak ada penilaian tercatat
أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نُحَافِظَ عَلَى الصَّلَوَاتِ كُلِّهِنَّ وَأَمَرَنَا بِالصَّلَاةِ الْوُسْطَى، وَقَالَ: " إِنَّهَا صَلَاةُ الْعَصْرِ
✧ The Messenger of Allah ﷺ commanded us to guard all the prayers, and he commanded us regarding the middle prayer, and he said: "Indeed it is the 'Asr prayer."
Musnad al-Bazzar 4614Tidak ada penilaian tercatat
نَهَانَا أَنْ نُوَاصِلَ فِي شَهْرِ الصَّوْمِ وَلَيْسَتْ بِالْعَزْمَةِ
✧ He forbade us from continuous fasting in the month of fasting, but it is not a firm command.
Musnad al-Bazzar 4615Tidak ada penilaian tercatat
وَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ يُسَلِّمَ بَعْضُنَا عَلَى بَعْضٍ إِذَا الْتَقَيْنَا
✧ And the Messenger of Allah ﷺ commanded us that some of us should greet others when we meet.
Musnad al-Bazzar 4616Tidak ada penilaian tercatat
وَنَهَانَا ﷺ أَنْ نَلْتَعِنَ بِلَعْنَةِ اللهِ وَغَضَبِهِ، وَنَهَانَا أَنْ نَلْتَعِنَ بِالنَّارِ
✧ And he ﷺ forbade us from invoking curses by the curse of Allah and His wrath, and he forbade us from invoking curses by the Fire.
Musnad al-Bazzar 4617Tidak ada penilaian tercatat
نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نَسْتَبَّ، وَقَالَ: إِنْ كَانَ أَحَدُكُمْ سَابًّا صَاحِبَهُ فَلَا يَعْتَرِي عَلَيْهِ، وَلَا يَسُبَّنَّ وَالِدَيْهِ، وَلَا يَسُبَّنَّ قَوْمَهُ، وَلَكِنْ إِنْ كَانَ يَعْلَمُ ذَلِكَ فَلْيَقُلْ: إِنَّكَ مُخْتَالٌ، أَوْ لِيَقُلْ: إِنَّكَ جَبَانٌ، أَوْ لِيَقُلْ: إِنَّكَ لَكَذُوبٌ، أَوْ لِيَقُلْ إِنَّكَ لَئُومٌ
✧ The Messenger of Allah ﷺ forbade us from reviling one another, and he said: "If one of you must revile his companion, then let him not go too far, and let him not revile his parents, nor his people. But if he knows that, let him say: 'You are arrogant,' or let him say: 'You are cowardly,' or let him say: 'You are a liar,' or let him say: 'You are miserly.'"
Musnad al-Bazzar 4618Tidak ada penilaian tercatat
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُنَا أَنْ نَقْرَأَ الْقُرْآنَ كَمَا أَقْرَأَنَاهُ، وَقَالَ: أُنْزِلَ عَلَى ثَلَاثَةِ أَحْرُفٍ فَلَا تَخْتَلِفُوا فِيهِ وَلَا تَجَافُوا عَنْهُ فَإِنَّهُ مُبَارَكٌ كُلُّهُ اقْرَءُوهُ كَالَّذِي أُقْرِئْتُمُوهُ
✧ That the Messenger of Allah ﷺ used to command us to recite the Qur'an as he taught us to recite it, and he said: "It was revealed in three modes, so do not differ over it and do not turn away from it, for it is entirely blessed. Recite it as you have been taught to recite it."
Musnad al-Bazzar 4619Tidak ada penilaian tercatat
كَانَ يَأْمُرُنَا إِذَا نَامَ أَحَدُنَا عَنِ الصَّلَاةِ أَوْ نَسِيَهَا حَتَّى يَذْهَبَ حِينُهَا الَّتِي تُصَلَّى فِيهِ أَنْ يُصَلِّيَهَا مَعَ الَّتِي تَلِيهَا مِنَ الصَّلَاةِ الْمَكْتُوبَةِ
✧ He used to command us that if one of us slept through a prayer or forgot it until its time for praying had passed, he should pray it with the following prescribed prayer.
Musnad al-Bazzar 4620Tidak ada penilaian tercatat
كَانَ يَأْمُرُنَا إِذَا أَدْرَكْنَا الصَّلَاةَ وَنَحْنُ ثَلَاثَةٌ أَنْ يَؤُمَّنَا وَاحِدٌ مِنَّا
✧ He used to command us that if we caught the prayer and we were three, one of us should lead us.
Musnad al-Bazzar 4621Tidak ada penilaian tercatat
" إِذَا أَقَمْتُمُ الصَّلَاةَ فَلَا تَسْبِقُوا قَارِئَكُمْ بِالرُّكُوعِ وَالسُّجُودِ، وَلَكِنْ هُوَ يَسْبِقُكُمْ، فَإِذَا كَانَ حِينَ السَّلَامِ فَسَلِّمُوا عَلَى النَّبِيِّينَ، ثُمَّ سَلِّمُوا عَلَى قَارِئِكُمْ وَعَلَى أَنْفُسِكُمْ
✧ "When you stand for prayer, do not precede your reciter in bowing and prostrating, but he should precede you. Then when it is time for the salam, send peace upon the prophets, then send peace upon your reciter and upon yourselves."
Musnad al-Bazzar 4622Tidak ada penilaian tercatat
كَانَ يَأْمُرُهُمْ إِذَا كَانُوا فِي الصَّلَاةِ أَنْ لَا يَسْتَوْفِزُوا عَلَى أَطْرَافِ الْأَقْدَامِ، وَيَقُولُ: إِذَا نَفَثَ أَحَدُكُمْ فِي الصَّلَاةِ فَلَا يَنْفُثَنَّ قُدَّامَ وَجْهِهِ وَلَا عَنْ يَمِينِهِ وَلَكِنْ تَحْتَ قَدَمِهِ، ثُمَّ يَدْلُكُهَا بِالْأَرْضِ
✧ He used to command them, when they were in prayer, not to rest on the tips of their feet. And he said: "If one of you spits during prayer, let him not spit in front of his face or to his right, but under his foot, then rub it with the earth."
Musnad al-Bazzar 4623Tidak ada penilaian tercatat
" إِذَا تَبَايَعَ الرَّجُلَانِ فَإِنَّ كُلَّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ حَتَّى يُفَارِقَ صَاحِبَهُ، فَيَخْتَارُ كُلُّ وَاحِدٍ هَوَاهُ مِنَ الْبَيْعِ
✧ "When two men engage in a transaction, each of them has the option until they part from one another, and each one chooses what he desires regarding the sale."
Musnad al-Bazzar 4624Tidak ada penilaian tercatat
كَانَ يَنْهَى النِّسَاءَ أَنْ يَضْطَجِعَ بَعْضُهُنَّ مَعَ بَعْضٍ، إِلَّا وَبَيْنَهُنَّ ثِيَابٌ أَوْ ثَوْبٌ، وَلَا يَضْطَجِعُ الرَّجُلُ مَعَ صَاحِبِهِ إِلَّا وَبَيْنَهُمَا ثَوْبٌ
✧ He used to forbid women from lying down with one another except while there were clothes or a cloth between them, and a man should not lie down with his companion except while there was a cloth between them.
Musnad al-Bazzar 4625Tidak ada penilaian tercatat
كَانَ يَنْهَى أَنْ يَسِلَّ الْمُسْلِمُ عَلَى الْمُسْلِمِ السِّلَاحَ
✧ He used to forbid a Muslim from unsheathing a weapon against another Muslim.
Musnad al-Bazzar 4626Tidak ada penilaian tercatat
" الْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ
✧ The believer eats in one intestine, while the disbeliever eats in seven intestines.
Musnad al-Bazzar 4627Tidak ada penilaian tercatat
" أَيُّكُمْ مَا صَنَعَ طَعَامًا قَدْرَ مَا يَأْكُلُ رَجُلَانِ فَإِنَّهُ يَكْفِي ثَلَاثَةً، أَوْ صَنَعَ طَعَامًا قَدْرَ مَا يَكْفِي أَرْبَعَةً فَإِنَّهُ يَكْفِي خَمْسَةً
✧ Any of you who prepares food enough for two men, it will suffice three; or prepares food enough for four, it will suffice five.
Musnad al-Bazzar 4628Tidak ada penilaian tercatat
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُنَا أَنْ نَصْنَعَ الْمَسَاجِدَ فِي دُورِنَا، وَنُنَظِّفَهَا وَنُطَهِّرَهَا إِنْ شَاءَ اللهُ
✧ The Messenger of Allah ﷺ used to command us to build mosques in our homes, and to clean and purify them, if Allah wills.
Musnad al-Bazzar 4629Tidak ada penilaian tercatat
كَانَ يَأْمُرُنَا أَنْ نَشْهَدَ الْجُمُعَةَ وَلَا نَغِيبَ عَنْهَا، وَقَالَ: " إِنَّ أَحَدَكُمْ أَحَقُّ بِمَقْعَدِهِ إِذَا رَجَعَ إِلَيْهِ
✧ He used to command us to attend the Friday prayer and not to be absent from it, and he said: 'One of you is more entitled to his seat when he returns to it.'
Musnad al-Bazzar 4630Tidak ada penilaian tercatat
" إِذَا نَعَسَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ فَلْيَتَحَوَّلْ مِنْ مَقْعَدِهِ إِلَى مَكَانٍ آخَرَ
✧ If one of you becomes drowsy on Friday, let him move from his seat to another place.
Musnad al-Bazzar 4631Tidak ada penilaian tercatat
أَنَّ رَسُولَ اللهِ ﷺ أَتَاهُ رَجُلٌ مِنَ الْأَعْرَابِ يَسْتَفْتِيهِ فِي الَّذِي يَحْرُمُ عَلَيْهِ وَالَّذِي يَحِلُّ لَهُ، فَقَالَ رَسُولُ اللهِ ﷺ: أُحِلَّ لَكَ الطَّيِّبَاتُ وَحُرِّمَ عَلَيْكَ الْخَبَائِثُ إِلَّا أَنْ تُضْطَرَّ إِلَى طَعَامٍ لَا يَحِلُّ لَكَ فَتَأْكُلَ مِنْهُ حَتَّى تَسْتَغْنِيَ
✧ A man from the Bedouins came to the Messenger of Allah ﷺ asking him for a ruling about what is forbidden for him and what is lawful for him. The Messenger of Allah ﷺ said: 'Lawful for you are good things, and forbidden for you are impure things, unless you are compelled to eat food that is not lawful for you, then eat from it until you are no longer in need.'
Musnad al-Bazzar 4632Penilai berbeda pendapat
كَانَ يَأْمُرُنَا أَلَا نُخْرِجَ الصَّدَقَةَ مِنَ الرَّقِيقِ
✧ He used to command us not to give charity from slaves.
Musnad al-Bazzar 4633Tidak ada penilaian tercatat
" لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَبَكَيْتُمْ كَثِيرًا وَلَضَحِكْتُمْ قَلِيلًا
✧ If you knew what I know, you would weep much and laugh little.
كَانَ يَقُولُ لَنَا: إِذَا صَلَّى أَحَدُكُمْ فَلْيَقُلِ: اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطِيئَتِي كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ تَصُدَّ عَنِّي وَجْهَكَ يَوْمَ الْقِيَامَةِ، اللَّهُمَّ نَقِّنِي مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الْأَبْيَضُ مِنَ الدَّنَسِ، اللَّهُمَّ أَحْيِنِي مُسْلِمًا وَأَمِتْنِي مُسْلِمًا
✧ He used to say to us: When one of you prays, let him say: O Allah, distance me from my sins as You have distanced between the east and the west. O Allah, I seek refuge with You from turning Your face away from me on the Day of Resurrection. O Allah, cleanse me of sins as a white garment is cleansed of dirt. O Allah, cause me to live as a Muslim and cause me to die as a Muslim.
Musnad al-Bazzar 4635Tidak ada penilaian tercatat
كَانَ يَقُولُ لَنَا: إِنَّ أَحَدَكُمْ يُوشِكُ أَنْ يُحِبَّ أَنْ يَنْظُرَ إِلَيَّ نَظْرَةً وَاحِدَةً أَحَبُّ إِلَيْهِ مِمَّا لَهُ مِنْ مَالِهِ
✧ He used to say to us: One of you is about to wish to look at me once, which would be dearer to him than all his wealth.
Musnad al-Bazzar 4636Tidak ada penilaian tercatat
كَانَ يَقُولُ لَنَا: إِنَّكُمْ سَتُوشِكُوا أَنْ تَكُونُوا فِي النَّاسِ كَالْمِلْحِ فِي الطَّعَامِ وَلَا يَصِحُّ الطَّعَامُ إِلَّا بِالْمِلْحِ
✧ He used to say to us: You will soon be among people like salt in food, and food is only sound with salt.
Musnad al-Bazzar 4637Tidak ada penilaian tercatat
" لَيْسَ مِنْكُمْ رَجُلٌ إِلَّا وَأَنَا مُمْسِكٌ بِحُجْزَتِهِ أَنْ يَقَعَ فِي النَّارِ
✧ "There is no man among you but that I am holding onto his waist-wrapper lest he fall into the Fire."
Musnad al-Bazzar 4638Tidak ada penilaian tercatat
كَانَ يَنْهَى عَنِ النُّهْبَةِ
✧ He used to forbid plundering.
Musnad al-Bazzar 4639Tidak ada penilaian tercatat
" لَا تَقُومُ السَّاعَةُ حَتَّى يَدُلَّ الْحَجَرُ عَلَى الْيَهُودِيِّ، فَيَقُولُ: يَا عَبْدَ اللهِ هَذَا - أَحْسِبُهُ قَالَ - وَرَائِي يَهُودِيٌّ
✧ "The Hour will not come until the stone points out the Jew, and it says: 'O servant of God, here is a Jew behind me' — I think he said that."
Musnad al-Bazzar 4640Tidak ada penilaian tercatat
" إِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ عَيْنِ الشِّمَالِ عَلَيْهَا ظَفَرَةٌ غَلِيظَةٌ، يُبْرِئُ الْأَكْمَهَ، وَيُحْيِي الْمَوْتَى، وَيَقُولُ: أَنَا رَبُّكُمْ. فَمَنِ اعْتَصَمَ بِاللهِ فَقَالَ: رَبِّيَ اللهُ حَتَّى يَمُوتَ فَلَا عَذَابَ عَلَيْهِ، وَمَنْ قَالَ أَنْتَ رَبِّي فَقَدْ فُتِنَ
✧ "The false Messiah (al-Masīḥ al-Dajjāl) is blind in the left eye, upon it a thick white film. He heals the one born blind and revives the dead, and he says: 'I am your Lord.' So whoever clings to God and says: 'My Lord is God' until he dies, then there is no punishment upon him; and whoever says: 'You are my Lord,' then he has been put to trial."
Musnad al-Bazzar 4641Tidak ada penilaian tercatat
" إِنَّ الْمَسِيحَ الدَّجَّالَ يَلْبَثُ فِي الْأَرْضِ إِذَا خَرَجَ مَا شَاءَ اللهُ، ثُمَّ يَجِيءُ عِيسَى ابْنُ مَرْيَمَ ﷺ مِنَ الْمَشْرِقِ مُصَدِّقًا بِمُحَمَّدٍ ﷺ وَعَلَى مِلَّتِهِ، ثُمَّ يَقْتُلُ الْمَسِيحَ الدَّجَّالَ، ثُمَّ إِنَّمَا هُوَ بَعْدَ قِيَامِ السَّاعَةِ، وَسَوْفَ تَرَوْنَ قَبْلَ أَنْ تَقُومَ السَّاعَةُ أَشْيَاءَ عِظَامًا تَقُولُونَ هَلْ كُنَّا
✧ "The false Messiah will remain on the earth, when he comes out, for as long as God wills. Then Jesus son of Mary ﷺ will come from the east, affirming Muhammad ﷺ and upon his religion, and he will kill the false Messiah. Then it is only after the coming of the Hour, and you will see before the Hour comes tremendous things, and you will say: 'Have we [seen such]?'"
Musnad al-Bazzar 4642Tidak ada penilaian tercatat
" لَا يَحِلُّ لِرَجُلٍ مُسْلِمٍ أَنْ يَجْدَعَ عَبْدَهُ وَلَا يَخْصِيَهُ، فَمَنْ فَعَلَ بِهِ فُعِلَ بِهِ مِثْلُهُ
✧ "It is not lawful for a Muslim man to cut off the limb of his slave or castrate him. Whoever does that to him, the like will be done to him."
Musnad al-Bazzar 4643Tidak ada penilaian tercatat
كَانَ يَأْمُرُ بِقِرَى الضَّيْفِ، وَنَهَى أَنْ نَحْتَلِبَ مَاشِيَةَ الرَّجُلِ إِلَّا بِإِذْنِهِ وَيَقُولُ: " إِنَّمَا أَلْبَانُهَا كَمَا فِي جِفَانِكُمْ " - أَوْ كَلِمَةً نَحْوَهَا - " لَيْسَ أَحَدُهَا بِأَحَلَّ مِنَ الْآخَرِ
✧ He used to enjoin entertaining guests, and he forbade us to milk a man's livestock except with his permission. And he would say: "Its milk is just like what is in your bowls" — or a word similar to it — "one of them is not more lawful than the other."
Musnad al-Bazzar 4644Tidak ada penilaian tercatat
" إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ مِنْكُمْ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ يَسْتَعْتِبُ بِهِمَا عِبَادَهُ ; لِيَنْظُرَ مَنْ يَخَافُهُ وَمَنْ يَذْكُرُهُ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى ذِكْرِ اللهِ فَاذْكُرُوهُ
✧ "The sun and the moon do not eclipse due to the death of any one of you, but they are two signs among the signs of God by which He admonishes His servants, so that He may see who fears Him and who remembers Him. So when you see that, hasten to the remembrance of God and remember Him."
Musnad al-Bazzar 4645Tidak ada penilaian tercatat
" لَا تَلَقَّوُا الْأَجْلَابَ قَبْلَ أَنْ تَأْتِيَ سُوقَهَا، وَلَا تَبِيعُوا لِلْأَعْرَابِ وَإِنْ كَانَ أَخَا أَحَدِكُمْ أَوْ أَبَاهُ أَوْ أُمَّهُ
✧ "Do not go out to meet the caravans before they reach their market, and do not sell on behalf of the Bedouins, even if it is the brother of one of you, or his father, or his mother."
Musnad al-Bazzar 4646Tidak ada penilaian tercatat
" مَنْ بَاعَ أَرْضًا أَوْ دَارًا فَإِنَّ جَارَ الدَّارِ أَوِ الْأَرْضِ أَحَقُّ بِهَا
✧ "Whoever sells land or a house, the neighbor of the house or the land is more entitled to it."
Musnad al-Bazzar 4647Tidak ada penilaian tercatat
" إِذَا نَكَحَ الْمَرْأَةَ الرَّجُلَانِ كِلَاهُمَا، فَأَحَقُّ النَّاكِحَيْنِ أَوَّلُهُمَا، وَالْبَيْعُ إِذَا ابْتَاعَ الرَّجُلَانِ سِلْعَةً وَاحِدَةً، فَأَحَقُّهُمَا أَوَّلُهُمَا
✧ "When two men both marry the same woman, the more entitled of the two husbands is the first of them. And in the case of a sale, when two men purchase the same commodity, the more entitled of them is the first of them."
Musnad al-Bazzar 4648Tidak ada penilaian tercatat
كَانَ يَنْهَى عَنِ الشِّغَارِ بَيْنَ النِّسَاءِ
✧ He used to forbid the practice of shighār between women.
Musnad al-Bazzar 4649Tidak ada penilaian tercatat
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَنْهَى إِذَا كَانُوا ثَلَاثَةً أَنْ يَنْتَجِيَ اثْنَانِ مِنْهُمْ دُونَ الثَّالِثِ
✧ The Messenger of Allah ﷺ used to forbid, when they were three, that two of them should hold a private conversation apart from the third.
Musnad al-Bazzar 4650Tidak ada penilaian tercatat
كَانَ يَأْمُرُنَا إِذَا غَزَوْنَا فَدَعَا رَجُلٌ فِي أُخْرَى الْقَوْمِ، فَقَالَ يَا أَيُّهَا الْأَوَّلُ أَنْ نَنْتَظِرَهُ حَتَّى يَلْحَقَ
✧ He used to command us when we went on a military expedition and a man called out to the rest of the people, saying, “O first one,” that we should wait for him until he caught up.
كَانَ يَأْمُرُ الْمُهَاجِرِينَ أَنْ يَتَقَدَّمُوا وَأَنْ يَكُونُوا مُقَدَّمَ الصُّفُوفِ، وَيَقُولُ: هُمْ أَعْلَمُ بِالصَّلَاةِ مِنَ السُّفَهَاءِ وَالْأَعْرَابِ وَلَا أُحِبُّ أَنْ تَكُونَ الْأَعْرَابُ أَمَامَهُمْ وَلَا يَدْرُونَ كَيْفَ الصَّلَاةُ
✧ He used to command the Emigrants to go forward and to be at the front of the rows, and he would say: “They are more knowledgeable about the prayer than the foolish and the Bedouins, and I do not like the Bedouins to be in front of them when they do not know how to pray.”
Musnad al-Bazzar 4652Tidak ada penilaian tercatat
كَانَ يَنْهَى إِذَا دُعِيَ الرَّجُلُ إِلَى الطَّعَامِ أَنْ يَدْعُوَ مَعَهُ أَحَدًا أَوْ آخَرَ إِلَّا أَنْ يَأْمُرَهُ أَهْلُ الطَّعَامِ
✧ He used to forbid, when a man was invited to a meal, that he should invite anyone else with him unless the people of the meal ordered him to.
Musnad al-Bazzar 4653Tidak ada penilaian tercatat
" إِنَّ فِي الْجَنَّةِ شَجَرَةً مُسْتَقِلَّةً عَلَى سَاقٍ وَاحِدٍ، عَرْضُ سَاقِهَا اثْنَتَيْنِ وَسَبْعِينَ سَنَةً
✧ “In Paradise there is a tree standing alone on a single trunk; the width of its trunk is seventy-two years.”
Musnad al-Bazzar 4654Tidak ada penilaian tercatat
" إِنَّ اسْمَ الرَّجُلِ الْكَرْمُ مِنْ أَجْلِ مَا كَرَّمَهُ اللهُ عَلَى الْخَلِيقَةِ إِنَّكُمْ تَدْعُونَ الْعِنَبَ، وَإِنَّمَا اسْمُهُ الْجَوْهَرُ هُوَ الرَّجُلُ وَهُوَ الْكَرْمُ
✧ “The name of the man is al-karm (generosity), because of what God has honored him with over creation. You call the grapevine karm, but its name is al-jawhar (essence); it is the man who is al-karm.”
Musnad al-Bazzar 4655Tidak ada penilaian tercatat
" إِنَّ الْفِرْدَوْسَ هِيَ رَبْوَةُ الْجَنَّةِ الْوُسْطَى الَّتِي هِيَ أَرْفَعُهَا وَأَحْسَنُهَا
✧ “Al-Firdaws is the central elevation of Paradise, which is its highest and most beautiful part.”
Musnad al-Bazzar 4656Tidak ada penilaian tercatat
" إِنَّ الرَّجُلَ لَا تَمْتَلِئُ نَفْسُهُ مِنَ الْمَالِ حَتَّى تَمْتَلِئَ مِنَ التُّرَابِ، وَلَوْ لِأَحَدِكُمْ وَادٍ مَلْآنُ مَا بَيْنَ أَعْلَاهُ إِلَى أَسْفَلِهِ أَحَبَّ أَنْ يُمْلَأَ لَهُ وَادٍ آخَرُ، فَإِنْ مُلِئَ الْوَادِ الْآخَرُ فَانْطَلَقَ فَوَجَدَ وَادٍ آخَرَ قَالَ: أَمَا وَاللهِ لَوِ اسْتَطَعْتُ لَمَلَأْتُكَ
✧ “A man’s soul is never filled with wealth until it is filled with dust. If one of you had a valley full of what is between its top and bottom, he would love to have another valley filled for him. If the other valley were filled, he would go off and find another valley and say: ‘By God, if I could, I would fill you too.’”
Musnad al-Bazzar 4657Tidak ada penilaian tercatat
" إِنِّي لَأَجِدُ مِنَ الدَّوَابِّ: الدَّابَّةُ خَيْرٌ مِنْ مِائَةٍ، وَمِنَ الرَّجُلِ الرَّجُلُ خَيْرٌ مِنْ مِائَةِ رَجُلٍ
✧ “I find among animals: one animal is better than a hundred, and among men: one man is better than a hundred men.”
Musnad al-Bazzar 4658Tidak ada penilaian tercatat
كَانَ إِذَا غَزَا أَوْ سَافَرَ فَأَقْبَلَ رَاجِعًا إِلَى الْمَدِينَةِ، قَالَ: " آيِبُونَ حَامِدُونَ لِرَبِّنَا عَابِدُونَ
✧ When he went on a military expedition or traveled and then returned heading back to Madinah, he would say: “Returning, praising our Lord, worshiping.”
Musnad al-Bazzar 4659Tidak ada penilaian tercatat
كَانَ يَنْهَاهُمْ يَوْمَ وَرَدَ حِجْرَ ثَمُودَ عَنْ رَكِيَّةٍ عِنْدَ جَانِبِ الْمَدِينَةِ أَنْ يَشْرَبَ مِنْهَا أَحَدٌ أَوْ يَسْتَقِيَ، وَنَهَانَا أَنْ نَتَوَلَّجَ بُيُوتَهُمْ
✧ On the day they arrived at the Hijr of Thamud, he forbade them from a well near the side of the city that anyone should drink from it or draw water, and he forbade us to enter their houses.
Musnad al-Bazzar 4660Tidak ada penilaian tercatat
" إِيَّاكُمْ وَالْغُلُوَّ ! فَإِنَّ بَنِي إِسْرَائِيلَ قَدْ غَلَا كَثِيرٌ مِنْهُمْ حَتَّى كَانَتِ الْمَرْأَةُ الْقَصِيرَةُ تَتَّخِذُ خُفَّيْنِ مِنْ خَشَبٍ فَتَحْشُوهُمَا، ثُمَّ تُولِجُ فِيهِمَا رِجْلَيْهَا، ثُمَّ تَقُومُ إِلَى جَنْبِ الْمَرْأَةِ الطَّوِيلَةِ فَتَمْشِي مَعَهَا، فَإِذَا هِيَ قَدْ سَاوَتْ بِهَا أَوْ كَانَتْ أَطْوَلَ مِنْهَا
✧ “Beware of exaggeration! For many of the Children of Israel went to extremes, until a short woman would take two wooden clogs and stuff them, then insert her feet into them, then stand beside a tall woman and walk with her, and there she was equal to her or taller than her.”
Musnad al-Bazzar 4661Tidak ada penilaian tercatat
كَانَ إِذَا اسْتَسْقَى لِلْمَطَرِ، قَالَ: " اللَّهُمَّ اجْعَلْ فِي أَرْضِنَا زِينَتَهَا، اللَّهُمَّ اجْعَلْ فِي أَرْضِنَا سَكَنَهَا
✧ When he prayed for rain, he would say: “O Allah, place in our land its adornment; O Allah, place in our land its tranquility.”
Musnad al-Bazzar 4662Tidak ada penilaian tercatat
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَهُمْ يَوْمَ الْفَتْحِ: إِنَّ هَذَا الْعَامَ الْحَجُّ الْأَكْبَرُ قَدِ اجْتَمَعَ حَجُّ الْمُسْلِمِينَ وَحَجُّ الْمُشْرِكِينَ فِي ثَلَاثَةِ أَيَّامٍ مُتَتَابِعَاتٍ، وَاجْتَمَعَ حَجُّ النَّصَارَى وَالْيَهُودِ فِي سِتَّةِ أَيَّامٍ مُتَتَابِعَاتٍ، وَلَمْ يَجْتَمِعْ مُنْذُ خُلِقَتِ السَّمَاوَاتُ وَالْأَرْضُ، وَلَا يَجْتَمِعُ بَعْدَ الْعَامِ حَتَّى تَقُومَ السَّاعَةُ
✧ The Messenger of Allah ﷺ said to them on the Day of the Conquest: “This year the greater pilgrimage—the Hajj of the Muslims and the Hajj of the polytheists—has come together in three consecutive days, and the Hajj of the Christians and the Jews has come together in six consecutive days; it has not come together since the heavens and the earth were created, and it will not come together after this year until the Hour arises.”
Musnad al-Bazzar 4663Tidak ada penilaian tercatat
" غِفَارُ غَفَرَ اللهُ لَهَا، وَأَسْلَمُ سَالَمَهَا اللهُ
✧ “Ghifār—may Allah forgive it; and Aslam—may Allah grant it peace.”
Musnad al-Bazzar 4664Tidak ada penilaian tercatat
" لَا تَحْلِفُوا بِالطَّوَاغِي وَلَا تَحْلِفُوا بِآبَائِكُمْ وَاحْلِفُوا بِاللهِ
✧ “Do not swear by the idols, and do not swear by your fathers, but swear by Allah.”
Musnad al-Bazzar 4665Tidak ada penilaian tercatat
" إِنَّ الْعَرَبَ بَنُو سَامِ بْنِ نُوحٍ، وَالرُّومُ بَنُو يَافِثَ بْنِ نُوحٍ، وَالْحَبَشَةُ بَنُو حَامِ بْنِ نُوحٍ
✧ “The Arabs are the descendants of Sām b. Nūḥ, the Byzantines are the descendants of Yāfith b. Nūḥ, and the Abyssinians are the descendants of Ḥām b. Nūḥ.”
Musnad al-Bazzar 4666Tidak ada penilaian tercatat
" إِذَا قَاتَلَكُمُ الْمُشْرِكُونَ فَاقْتُلُوا شُيُوخَهُمْ وَاسْتَحْيُوا شَرْخَهُمْ
✧ “When the polytheists fight you, kill their old men and spare their young men.”
" لَا تَكْمُلُ شَهْرَيْنِ سِتِّينَ لَيْلَةً
✧ “Two months do not complete sixty nights.”
Musnad al-Bazzar 4668Tidak ada penilaian tercatat
كَانَ إِذَا لَعَنَ الْمُشْرِكِينَ فِي الصَّلَاةِ يَبْدَأُ بِقُرَيْشٍ، ثُمَّ يُتْبِعُهُمْ بَعْدَ ذَلِكَ قَبَائِلَ كَثِيرَةً مِنَ الْعَرَبِ، فَقِيلَ لَهُ: الْعَنْ كُفَّارَ قُرَيْشٍ فَجَعَلَ النَّبِيُّ ﷺ يَقُولُ إِذَا أَرَادَ أَنْ يَلْعَنَ: " اللَّهُمَّ الْعَنْ كُفَّارَ بَنِي فُلَانٍ
✧ When he cursed the polytheists in prayer, he would begin with Quraysh, then after that he would follow them with many tribes of the Arabs. It was said to him: “Curse the disbelievers of Quraysh.” So the Prophet ﷺ, when he wanted to curse, would say: “O Allah, curse the disbelievers of Banū So-and-so.”
Musnad al-Bazzar 4669Tidak ada penilaian tercatat
" إِنَّهُ قِيلَ لِي: اقْرَأْ عَلَى عُمَرَ بْنِ الْخَطَّابِ فَدَعَا فَأَمَرَهُ أَنْ يَحْضُرَ الْقُرْآنَ إِذَا نَزَلَ لِيَقْرَأَهُ عَلَيْهِ
✧ “It was said to me: ‘Recite to ʿUmar b. al-Khaṭṭāb,’ so he called and commanded him to attend to the Qurʾān when it descended, so that he might recite it to him.”
Musnad al-Bazzar 4670Tidak ada penilaian tercatat
كَانَ يَسْتَغْفِرُ لِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْمُسْلِمِينَ وَالْمُسْلِمَاتِ كُلَّ جُمُعَةٍ
✧ He would seek forgiveness for the believing men and believing women, and the Muslim men and Muslim women, every Friday.
Musnad al-Bazzar 4671Tidak ada penilaian tercatat
" إِنَّ أَبَا بَكْرٍ يَتَأَوَّلُ الرُّؤْيَا، وَالرُّؤْيَا الصَّالِحَةُ حَظٌّ مِنَ النُّبُوَّةِ
✧ “Abū Bakr interprets dreams, and a righteous dream is a portion of prophethood.”
Musnad al-Bazzar 4672Tidak ada penilaian tercatat
" مَنْ قَتَلَ قَتِيلًا فَإِنَّ لَهُ سَلَبَهُ
✧ “Whoever kills someone, the slain person’s belongings are his.”
Musnad al-Bazzar 4673Tidak ada penilaian tercatat
" مَنْ قُتِلَ مِنْكُمْ صَابِرًا يُقْتَلُ فِي سَبِيلِ اللهِ فَإِنَّهُ فِي الْجَنَّةِ
✧ Whoever of you is killed patiently, being killed in the path of Allah, then he will be in Paradise.
Musnad al-Bazzar 4674Tidak ada penilaian tercatat
" لَيْسَ فِي الدُّنْيَا حَسَدٌ إِلَّا فِي اثْنَتَيْنِ: رَجُلٌ يَحْسُدُ الرَّجُلَ أَنْ يُعْطِيَهُ الْمَالَ الْكَثِيرَ، فَيُنْفِقُ مِنْهُ فَيُكْثِرُ النَّفَقَةَ، فَيَقُولُ الْآخَرُ: لَوْ كَانَ لِي مِثْلُ مَالِ هَذَا لَأَنْفَقْتُ مِثْلَ مَا يُنْفِقُ، وَلَأُنْفِقُهُ فِي مِثْلِ مَا يُنْفِقُ، فَهُوَ يَحْسُدُهُ، وَرَجُلٌ عَلَّمَهُ اللهُ الْقُرْآنَ - أَحْسِبُهُ قَالَ - فَهُوَ يَقُومُ بِهِ، فَيَقُولُ: لَوْ عَلَّمَنِي اللهُ مِثْلَ هَذَا لَقُمْتُ مِثْلَ مَا يَقُومُ
✧ There is no envy in this world except in two cases: a man who envies another man because Allah has given him abundant wealth and he spends from it and gives much in charity, so the other says, 'If I had wealth like this man's, I would spend like he spends, and I would spend it on the same things he spends on'—so he envies him. And a man whom Allah has taught the Qur'an—I think he said—so he stands in prayer reciting it, and another says, 'If Allah had taught me like this, I would stand in prayer as he does.'
Musnad al-Bazzar 4675Tidak ada penilaian tercatat
" مَثَلُ الْمَرْأَةِ كَالضِّلَعِ إِنْ أَرَادَ أَنْ يُقِيمَ الضِّلْعَ لَمْ يَسْتَطِعْ أَنْ يُقِيمَهُ حَتَّى يَكْسِرَهُ وَهِيَ عَوْجَاءُ
✧ The example of a woman is like a rib; if one tries to straighten the rib, he cannot straighten it until he breaks it, and she is crooked.
Musnad al-Bazzar 4676Tidak ada penilaian tercatat
" إِنَّكُمْ تُحْشَرُونَ إِلَى بَيْتِ الْمَقْدِسِ، ثُمَّ تَجْتَمِعُونَ يَوْمَ الْقِيَامَةِ
✧ You will be gathered to the Holy House, then you will assemble on the Day of Resurrection.
Musnad al-Bazzar 4677Tidak ada penilaian tercatat
أَنَّ رَسُولَ اللهِ ﷺ جَعَلَ شِعَارَ الْمُهَاجِرِينَ يَا بَنِي عَبْدِ الرَّحْمَنِ، وَشِعَارَ بَنِي الْخَزْرَجِ يَا بَنِي عَبْدِ اللهِ، وَشِعَارَ الْأَوْسِ يَا بَنِي عُبَيْدِ اللهِ
✧ The Messenger of Allah ﷺ made the battle cry of the Emigrants 'O Banu 'Abd al-Rahman,' the battle cry of Banu al-Khazraj 'O Banu 'Abd Allah,' and the battle cry of al-Aws 'O Banu 'Ubayd Allah.'
Musnad al-Bazzar 4678Tidak ada penilaian tercatat
" يَدْخُلُ الْجَنَّةَ سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ - أَحْسِبُهُ قَالَ - مِنْ هَذِهِ الْأُمَّةِ
✧ Seventy thousand will enter Paradise without reckoning—I think he said—from this Ummah.
Musnad al-Bazzar 4679Tidak ada penilaian tercatat
كَانَ يَأْمُرُنَا إِذَا فَزِعْنَا بِالْجَمَاعَةِ وَالصَّبْرِ وَالسَّكِينَةِ وَإِذَا قَاتَلْنَا
✧ He used to command us, when we were afraid, to come together, be patient, and be calm, and when we fought.
Musnad al-Bazzar 4680Tidak ada penilaian tercatat
كَانَ يَنْهَى رَبَّ النَّخْلِ أَنْ يَتَدَيَّنَ فِي ثَمَرَةِ نَخْلِهِ حَتَّى يُؤْكَلَ مِنْ ثَمَرِهَا؛ مَخَافَةَ أَنْ يَتَدَيَّنَ بِدَيْنٍ كَثِيرٍ، ثُمَّ تَفْسُدُ الثَّمَرَةُ، وَكَانَ يَنْهَى رَبَّ الزَّرْعِ أَنْ لَا يَدَّانَ فِي زَرْعِهِ حَتَّى يَبْلُغَ الْحَصَادَ
✧ He used to forbid the owner of palm trees from borrowing against the fruit of his palm trees until some of its fruit could be eaten, for fear that he might incur a large debt and then the fruit would spoil. And he used to forbid the owner of crops from borrowing against his crops until the harvest was ready.
Musnad al-Bazzar 4681Tidak ada penilaian tercatat
" وَاللهِ مَا يَسُرُّنِي أَنَّ لِي أُحُدًا ذَهَبًا كُلَّهُ
✧ By Allah, it would not please me to have a mountain of gold, all of it.
Musnad al-Bazzar 4682Tidak ada penilaian tercatat
أَنَّ الرَّسُولَ ﷺ أَتَاهُ رَجُلٌ يَسْتَفْتِيهِ فِي أَكْلِ الضَّبِّ، فَقَالَ: لَسْتُ آمُرُ بِهِ وَلَا أَنْهَى عَنْهُ
✧ A man came to the Messenger ﷺ seeking his ruling about eating lizard. He said, 'I do not command it, nor do I forbid it.'
Musnad al-Bazzar 4683Tidak ada penilaian tercatat
نَهَانَا عَنِ الْحِمَارِ الْأَهْلِيِّ، وَأَمَرَنَا بِإِلْقَاءِ مَا مَعَنَا مِنْهُ فَأَلْقَيْنَاهُ
✧ He forbade us from eating domestic donkeys, and he ordered us to throw away what we had of it, so we threw it away.
Musnad al-Bazzar 4684Tidak ada penilaian tercatat
" إِنَّ لِأَحَدِكُمْ يَوْمَ يَمُوتُ ثَلَاثَةَ أَخِلَّاءٍ مِنْهُمْ مَنْ يَمْنَعُهُ مَا سَأَلَهُ فَذَلِكَ مَالُهُ، وَمِنْهُمْ خَلِيلٌ يَنْطَلِقُ مَعَهُ حَتَّى يَلِجَ الْقَبْرَ لَا يُعْطِيهِ شَيْئًا وَلَا يَمْنَعُهُ فَأُولَئِكَ قَرَابَتُهُ، وَمِنْهُمْ خَلِيلٌ يَقُولُ: أَنَا مَعَكَ أَذْهَبُ مَعَكَ حَيْثُ ذَهَبْتَ وَلَسْتُ بِمُفَارِقِكَ أَبَدًا فَذَلِكَ عَمَلُهُ، إِنْ كَانَ خَيْرًا وَإِنْ كَانَ شَرًّا
✧ One of you has three friends on the day he dies: one of them prevents him from what he asks for—that is his wealth. One of them is a friend who goes with him until he enters the grave, but does not give him anything or prevent him—those are his relatives. And one of them is a friend who says, 'I am with you; I will go with you wherever you go, and I will never part from you'—that is his deeds, whether good or evil.
Musnad al-Bazzar 4685Tidak ada penilaian tercatat
كَانَ يَنْهَى أَنْ يَقُدَّ الرَّجُلُ السَّيْرَ بَيْنَ أُصْبُعَيْهِ، أَوْ كَانَ يَنْهَى أَحَدَنَا أَنْ يُقَدَّ السَّيْرُ بَيْنَ أُصْبُعَيْهِ
✧ He used to forbid that a man cut the strap between his two fingers, or he used to forbid any of us to cut the strap between his two fingers.
Musnad al-Bazzar 4686Tidak ada penilaian tercatat
" إِذَا طَالَبَ الرَّجُلُ الْآخَرَ فَدَعَا أَحَدُهُمَا صَاحِبَهُ إِلَى الَّذِي يَقْضِي بَيْنَهُمَا فَأَبَى أَنْ يَجِيءَ فَلَا حَقَّ لَهُ
✧ If a man makes a claim against another and one of them calls his companion to the one who will judge between them, but he refuses to come, then he has no right.
Musnad al-Bazzar 4687Tidak ada penilaian tercatat
كَانَ إِذَا مُطِرْنَا فِي السَّفَرِ وَنُودِيَ بِالصَّلَاةِ يَأْمُرُ الْمُؤَذِّنَ فَيُنَادِي: صَلُّوا فِي رِحَالِكُمْ ; كَرَاهِيَةَ أَنْ يَشُقَّ عَلَيْنَا
✧ When we were rained upon during travel and the call to prayer was given, he would order the muezzin to call out: 'Pray in your dwellings'; out of dislike that he should cause hardship for us.