20. ✧ Suhayb b. Sinan, ᴿᴬ
Musnad al-Bazzar 2092No grade recorded
أَنَّ النَّبِيَّ ﷺ " خَرَجَ إِلَى قُبَا فَأَتَاهُ نَاسٌ فَجَعَلُوا يُسَلِّمُونَ عَلَيْهِ وَهُوَ يُصَلِّي فَيَرُدُّ عَلَيْهِمْ إِشَارَةً
✧ The Prophet ﷺ went out to Quba and people came to him and began greeting him while he was praying, and he would respond to them with a gesture.
Musnad al-Bazzar 2093No grade recorded
" مَا آمَنَ بِالْقُرْآنِ مَنِ اسْتَحَلَّ مَحَارِمَهُ
✧ Whoever deems permissible its sacred prohibitions has not believed in the Quran.
Musnad al-Bazzar 2094No grade recorded
" أُرِيتُ دَارَ هِجْرَتِكُمْ سَبِخَةً بَيْنَ ظَهْرَانَيْ حَرَّةٍ، فَإِمَّا أَنْ تَكُونَ هَجَرَ وَإِمَّا أَنْ تَكُونَ يَثْرِبَ ". فَخَرَجَ رَسُولُ اللهِ ﷺ إِلَى الْمَدِينَةِ وَخَرَجَ مَعَهُ أَبُو بَكْرٍ، وَكُنْتُ قَدْ هَمَمْتُ بِالْخُرُوجِ مَعَهُ
✧ I was shown the land of your migration: a salty ground between two harrahs. Either it was Hajar or it was Yathrib. Then the Messenger of Allah ﷺ went out to Madinah, and Abu Bakr went out with him. I had intended to go out with him.
Musnad al-Bazzar 2095No grade recorded
إِنِّي لَأُحِبُّكَ لَوْلَا خِصَالٌ فِيكَ قَالَ: فَقَالَ: وَمَا هِيَ ؟ قَالَ: اكْتِنَاؤُكَ بِأَبِي يَحْيَى وَلَيْسَ لَكَ وَلَدٌ، وَادِّعَاؤُكَ إِلَى النَّمِرِ بْنِ قَاسِطٍ وَلَسْتَ مِنْهُمْ قَالَ: فَقَالَ صُهَيْبٌ: " إِنَّمَا اكْتِنَائِي بِأَبِي يَحْيَى فَإِنَّ رَسُولَ اللهِ ﷺ كَنَّانِي بِأَبِي يَحْيَى فَمَا كُنْتُ لِأَدَعَهَا، وَأَمَّا قَوْلُكَ انْتِمَائِي إِلَى النَّمِرِ بْنِ قَاسِطٍ وَلَسْتُ مِنْهُمْ، فَأَنَا مِنَ النَّمِرِ بْنِ قَاسِطٍ، وَلَوْ لَمْ أَكُنْ مِنْهُمْ مَا ادَّعَيْتُ إِلَيْهِمْ، وَأَمَّا عُجْمَتِي فَإِنِّي اسْتُرْضِعْتُ بِالْأُبُلَّةِ فَالْعُجْمَةُ فِي لِسَانِي مِنْهُ
✧ Indeed I love you, were it not for some traits in you. He said: And what are they? He said: Your taking the kunyah Abu Yahya when you have no son, and your claiming affiliation with al-Namir b. Qasit while you are not of them. Suhayb said: As for my kunyah Abu Yahya, the Messenger of Allah ﷺ gave me that kunyah, so I will never abandon it. As for your saying that I affiliate myself with al-Namir b. Qasit while I am not of them, I am from al-Namir b. Qasit, and if I were not of them I would not claim affiliation with them. As for my foreign accent, I was nursed in al-Ubullah, and the foreign accent in my tongue is from that.
Musnad al-Bazzar 2096No grade recorded
أَنَّهُ قَرَأَ: لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ قَالَ: إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ نُودُوا: يَا أَهْلَ الْجَنَّةِ إِنَّ لَكُمْ مَوْعِدًا لَمْ تُعْطَوْهُ فَيَقُولُونَ: أَلَمْ يُبَيِّضْ وُجُوهَنَا وَيُدْخِلْنَا الْجَنَّةَ ؟ فَيُقَالُ لَهُمْ: إِنَّ لَكُمْ مَوْعِدًا لَمْ تُعْطَوْهُ، فَيَقُولُونَ مِثْلَ ذَلِكَ، فَيَتَجَلَّى لَهُمْ رَبُّهُمْ تَبَارَكَ وَتَعَالَى، فَذَلِكَ قَوْلُهُ: وَلا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلا ذِلَّةٌ قَالَ: يَعِدُ النَّظَرَ إِلَى وَجْهِ رَبِّهِمْ تَبَارَكَ وَتَعَالَى
✧ He recited: 'For those who have done good is the best [reward] and more.' He said: When the people of Paradise enter Paradise, a caller will call out: 'O people of Paradise, you have an appointment that you have not yet been given.' They will say: 'Has He not whitened our faces and admitted us into Paradise?' It will be said to them: 'You have an appointment that you have not yet been given.' They will say something similar. Then their Lord, Blessed and Exalted, will manifest Himself to them. That is His saying: 'And no dust will touch their faces, nor humiliation.' He said: It means the promise of looking at the face of their Lord, Blessed and Exalted.
Musnad al-Bazzar 2097No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ صَلَّى بِنَا إِحْدَى صَلَاتَيِ الْعَشِيِّ، إِمَّا الظُّهْرَ وَإِمَّا الْعَصْرَ، فَلَمَّا سَلَّمَ الْتَفَتَ إِلَيْنَا بِوَجْهِهِ ضَاحِكًا، فَقَالَ: " أَلَا تَسْأَلُونِي مِمَّ ضَحِكْتُ ؟ " فَقَالَ الْقَوْمُ: اللهُ وَرَسُولُهُ أَعْلَمُ، فَقَالَ: عَجِبْتُ مِنْ قَضَاءِ اللهِ لِلْعَبْدِ الْمُسْلِمِ، إِنَّ كُلَّ قَضَاءِ اللهِ لَهُ خَيْرٌ، وَلَيْسَ كُلُّ أَحَدٍ قَضَى اللهُ لَهُ خَيْرًا لَهُ إِلَّا الْعَبْدَ الْمُسْلِمَ
✧ The Messenger of Allah ﷺ led us in one of the two evening prayers—either Zuhr or Asr. When he said the salam, he turned to us with a smiling face and said: 'Will you not ask me why I laughed?' The people said: 'Allah and His Messenger know best.' He said: 'I marvel at Allah's decree for the Muslim servant. Indeed, every decree of Allah for him is good, and not everyone for whom Allah decrees has good in it except the Muslim servant.'
Musnad al-Bazzar 2098No grade recorded
كَانَ إِذَا صَلَّى جَلَسَ فَهَمَسَ، وَلَمْ يَكُنْ يَفْعَلُهُ قَبْلَ ذَلِكَ، فَقَالَ لَنَا رَسُولُ اللهِ ﷺ: " أَفَطِنْتُمْ لِمَا أَصْنَعُ ؟ " قُلْنَا: نَعَمْ، قَالَ: " إِنِّي ذَكَرْتُ نَبِيًّا أَعْجَبَهُ كَثْرَةُ قَوْمِهِ، فَقَالَ: لَنْ يَغْلِبَ هَؤُلَاءِ شَيْءٌ، أَوْ قَالَ: لَنْ يُغْلَبُوا هَؤُلَاءِ، فَقِيلَ لَهُ: خَيِّرْ قَوْمَكَ إِحْدَى ثَلَاثٍ: إِمَّا أَنْ أُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَيَسْتَبِيحَهُمْ، وَإِمَّا أَنْ أُسَلِّطَ عَلَيْهِمُ الْجُوعَ، وَإِمَّا أَنْ أُسَلِّطَ عَلَيْهِمُ الْمَوْتَ، فَأَخْبَرَ بِذَلِكَ قَوْمَهُ، قَالُوا: فَاخْتَرْ لَنَا فَقَدْ وَكَّلَنَا رَبُّكَ إِلَيْكَ قَالَ: فَتَوَضَّأَ وَصَلَّى " - قَالَ سُلَيْمَانُ وَكَانُوا يَفْزَعُونَ إِلَى الصَّلَاةِ - فَقَالَ: يَا رَبِّ، أَمَّا أَنْ تُسَلِّطَ عَلَيْهِمْ عَدُوَّهُمْ فَيَسْتَبِيحَهُمْ فَلَا، وَأَمَّا أَنْ تُسَلِّطَ عَلَيْهِمُ الْجُوعَ فَلَا، وَلَكِنِ الْمَوْتَ، فَمَاتَ فِي ثَلَاثَةِ أَيَّامٍ سَبْعُونَ أَلْفًا، فَقَالَ رَسُولُ اللهِ ﷺ: " فَهَمْسِي الَّذِي تَرَوْنَ أَنْ أَقُولَ: اللَّهُمَّ بِكَ أَحُولُ، اللَّهُمَّ بِكَ أَصُولُ، اللَّهُمَّ بِكَ أُقَاتِلُ ". قَالَ سُلَيْمَانُ بْنُ الْمُغِيرَةِ: وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ
✧ When he prayed, he sat and whispered, and he had not done that before. The Messenger of Allah ﷺ said to us: 'Have you noticed what I am doing?' We said: 'Yes.' He said: 'I remembered a prophet who was impressed by the large number of his people. He said: "Nothing will defeat these people," or he said: "These people will never be defeated." It was said to him: "Give your people a choice of one of three things: either I unleash upon them an enemy from other than them who will annihilate them, or I unleash upon them hunger, or I unleash upon them death." He informed his people of that. They said: "Choose for us, for your Lord has entrusted us to you." So he performed ablution and prayed.' Sulayman said: 'They used to resort to prayer in times of fear.' He said: 'O Lord, as for unleashing their enemy upon them to annihilate them, no. As for unleashing hunger upon them, no. But rather death.' Then seventy thousand died in three days. The Messenger of Allah ﷺ said: 'My whispering that you see is that I say: "O Allah, with You I move; O Allah, with You I charge; O Allah, with You I fight."' Sulayman b. al-Mughirah said: 'And there is no might and no power except with Allah.'
Musnad al-Bazzar 2099No grade recorded
كَانَ مَلِكٌ مِمَّنْ كَانَ قَبْلَكُمْ فَدَفَعَ غُلَامًا لَهُ إِلَى سَاحِرٍ فَعَلَّمَهُ السِّحْرَ، وَكَانَ بَيْنَ السَّاحِرِ وَالْمَلِكِ رَاهِبٌ، فَأَتَى الْغُلَامُ عَلَى الرَّاهِبِ فَسَمِعَ مِنْ كَلَامِهِ فَأَعْجَبَهُ نَحْوُهُ وَكَلَامُهُ، فَكَانَ إِذَا أَتَى السَّاحِرَ قَالَ: مَا حَبَسَكَ ؟ قَالَ: حَبَسَنِي أَهْلِي، فَإِذَا أَتَى أَهْلَهُ جَلَسَ عِنْدَ الرَّاهِبِ فَيَبْطَأُ، فَإِذَا أَتَى أَهْلَهُ ضَرَبُوهُ، فَشَكَى إِلَى الرَّاهِبِ، فَقَالَ: إِذَا أَرَادَ السَّاحِرُ أَنْ يَضْرِبَكَ فَقُلْ حَبَسَنِي أَهْلِي، وَإِذَا أَرَادَ أَهْلُكَ أَنْ يَضْرِبُوكَ فَقُلْ: حَبَسَنِي السَّاحِرُ، فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَتَى ذَاتَ يَوْمٍ عَلَى دَابَّةٍ فَضِيعَةٍ عَظِيمَةٍ قَدْ حَبَسَتِ النَّاسَ فَلَا يَسْتَطِيعُونَ أَنْ يُجَاوِزُوا، فَقَالَ: الْيَوْمَ أَعْلَمُ الرَّاهِبُ أَحَبُّ إِلَى اللهِ أَمِ السَّاحِرُ ؟ فَقَالَ: اللَّهُمَّ إِنْ كَانَ أَمْرُ الرَّاهِبِ أَحَبَّ إِلَيْكَ - أَرْضَى - مِنْ أَمْرِ السَّاحِرِ فَاقْتُلْ هَذِهِ الدَّابَّةَ حَتَّى يَجُوزَ النَّاسُ، فَرَمَاهَا فَقَتَلَهَا، وَمَضَى النَّاسُ، فَأَخْبَرَ الرَّاهِبَ بِذَلِكَ، فَقَالَ: إِنَّكَ أَفْضَلُ مِنِّي، وَإِنَّكَ سَتُبْتَلَى، فَإِنِ ابْتُلِيتَ فَلَا تَدُلَّ عَلَيَّ، فَكَانَ الْغُلَامُ يُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ قَالَ: وَكَانَ جَلِيسٌ لِلْمَلِكِ يَعْنِي رَجُلًا كَانَ يُجَالِسُهُ، فَعَمِيَ فَسَمِعَ بِهِ - يَعْنِي فَسَمِعَ بِالْغُلَامِ - وَأَتَاهُ بِهَدَايَا كَثِيرَةٍ، فَقَالَ لَهُ: اشْفِنِي، فَقَالَ: مَا أَشْفِي أَنَا أَحَدًا، فَإِنْ آمَنْتَ بِاللهِ دَعَوْتُ اللهَ فَشَفَاكَ، فَآمَنَ فَدَعَا اللهَ فَشَفَاهُ، ثُمَّ أَتَى الْمَلِكَ - يَعْنِي الرَّجُلَ الَّذِي كَانَ يَأْتِيهِ - فَجَلَسَ كَمَا كَانَ يَجْلِسُ، فَقَالَ لَهُ فُلَانٌ: مَنْ رَدَّ عَلَيْكَ بَصَرَكَ ؟ قَالَ: رَبِّي، قَالَ: أَنَا رَبُّكَ، قَالَ: لَا، وَلَكِنْ رَبِّيَ اللهُ؛ قَالَ: وَلَكَ رَبٌّ غَيْرِي ؟ قَالَ: نَعَمْ. قَالَ: فَلَمْ يَزَلْ يُعَذِّبُهُ حَتَّى دَلَّ عَلَى الْغُلَامِ، فَبَعَثَ إِلَيْهِ فَقَالَ: قَدْ بَلَغَ مِنْ سِحْرِكَ أَنْ تُبْرِئَ الْأَكْمَهَ وَالْأَبْرَصَ ؟ قَالَ: مَا أَشْفِي أَحَدًا، مَا يَشْفِي غَيْرُ اللهِ. قَالَ: وَلَكَ رَبٌّ غَيْرِي ؟ قَالَ: نَعَمْ، رَبِّي وَرَبُّكَ اللهُ، فَأَخَذَهُ أَيْضًا بِالْعَذَابِ، فَلَمْ يَزَلْ بِهِ حَتَّى دَلَّ عَلَى الرَّاهِبِ، فَأُتِيَ بِالرَّاهِبِ، فَقَالَ: ارْجِعْ عَنْ دِينِكَ فَأَبَى، فَوُضِعَ الْمِنْشَارُ فِي مَفْرِقِ رَأْسِهِ حَتَّى وَقَعَ شِقَّاهُ إِلَى الْأَرْضِ، وَقَالَ لِلْأَعْمَى: ارْجِعْ عَنْ دِينِكَ فَأَبَى، قَالَ: فَوُضِعَ الْمِنْشَارُ فِي مَفْرِقِ رَأْسِهِ حَتَّى وَقَعَ شِقَّاهُ إِلَى الْأَرْضِ، وَقَالَ لِلْغُلَامِ: ارْجِعْ عَنْ دِينِكَ فَأَبَى فَبَعَثَ بِهِ مَعَ نَفَرٍ إِلَى جَبَلِ كَذَا وَكَذَا، فَقَالَ: إِذَا بَلَغْتُمْ بِهِ فَإِنْ رَجَعَ عَنْ دِينِهِ وَإِلَّا فَدَهْدِهُوهُ مِنْ فَوْقِهِ، فَذَهَبُوا بِهِ فَلَمَّا عَلَوْا بِهِ الْجَبَلَ قَالَ: اللَّهُمَّ اكْفِنِيهِمْ بِمَا شِئْتَ فَرَجَفَ بِهِمُ الْجَبَلُ، وَجَاءَ الْغُلَامُ يَمْشِي إِلَى الْمَلِكِ، فَقَالَ: مَا فَعَلَ أَصْحَابُكَ ؟ قَالَ: كَفَانِيهِمُ اللهُ، فَبَعَثَ بِهِ مَعَ آخَرِينَ إِلَى الْبَحْرِ، وَقَالَ: إِنْ رَجَعَ عَنْ دِينِهِ وَلَا فَغَرِّقُوهُ فَلَحَجُوا بِهِ، فَقَالَ الْغُلَامُ: اللَّهُمَّ اكْفِنِيهِمْ بِمَا شِئْتَ، فَغَرِقُوا أَجْمَعُونَ، وَجَاءَ الْغُلَامُ يَمْشِي حَتَّى دَخَلَ عَلَى الْمَلِكِ، فَقَالَ: مَا فَعَلَ أَصْحَابُكَ ؟ فَقَالَ: كَفَانِيهِمُ اللهُ، ثُمَّ قَالَ لِلْمَلِكِ: إِنَّكَ لَا تَسْتَطِيعُ أَنْ تَقْتُلَنِي، حَتَّى تَفْعَلَ مَا آمُرُكَ بِهِ، فَإِنْ أَنْتَ فَعَلْتَ مَا آمُرُكَ بِهِ قَتَلْتَنِي، وَإِلَّا فَإِنَّكَ لَا تَسْتَطِيعُ قَتْلِي قَالَ: وَمَا هُوَ ؟ قَالَ: تَجْمَعُ النَّاسَ فِي صَعِيدٍ وَاحِدٍ، ثُمَّ تَصْلُبُنِي عَلَى جِذْعٍ، فَتَأْخُذُ سَهْمًا مِنْ كِنَانَتِي، ثُمَّ تَقُولُ: بِاسْمِ اللهِ رَبِّ الْغُلَامِ، فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ قَتَلْتَنِي قَالَ: فَوَضَعَ السَّهْمَ فِي كَبِدِ قَوْسِهِ، ثُمَّ رَمَاهُ ثُمَّ قَالَ: بِاسْمِ اللهِ رَبِّ الْغُلَامِ، فَوَقَعَ السَّهْمُ فِي صُدْغِهِ، فَوَضَعَ الْغُلَامُ يَدَهُ عَلَى مَوْضِعِ السَّهْمِ، فَمَاتَ، فَقَالَ النَّاسُ: آمَنَّا بِرَبِّ الْغُلَامِ، فَقِيلَ لِلْمَلِكِ: أَرَأَيْتَ مَا كُنْتَ تَحْذَرُ، فَقَدْ وَاللهِ نَزَلَ بِكَ، قَدْ آمَنَ النَّاسُ كُلُّهُمْ، فَأَمَرَ بِأَفْوَاهِ السِّكَكِ فَخُدَّتْ فِيهَا الْأُخْدُودُ وَأُضْرِمَتْ فِيهَا النِّيرَانُ، وَقَالَ: مَنْ رَجَعَ عَنْ دِينِهِ فَدَعُوهُ وَإِلَّا فَأَقْحِمُوهُ فِيهَا، فَكَانُوا يَتَقَادَعُونَ فِيهَا، فَجَاءَتِ امْرَأَةٌ بِابْنٍ لَهَا تُرْضِعُهُ فَكَأَنَّهَا تَقَاعَسَتْ أَنْ تَقَعَ فِيهَا، فَقَالَ لَهَا الصَّبِيُّ: يَا أُمِّهِ اصْبِرِي فَإِنَّكِ عَلَى الْحَقِّ.
✧ There was a king among those before you who entrusted a boy of his to a magician to teach him magic. And between the magician and the king there was a monk. The boy came upon the monk and heard his words, and he was impressed by his manner and his speech. Whenever he came to the magician, the magician said: 'What kept you?' He said: 'My family kept me.' And whenever he came to his family, he sat with the monk and was late, so when he came to his family they beat him. He complained to the monk. The monk said: 'If the magician wants to beat you, say: "My family kept me." And if your family wants to beat you, say: "The magician kept me."' While he was in that situation, one day he came upon a huge, fearsome beast that had blocked the people and they could not pass. He said: 'Today I will know whether the monk is more beloved to Allah or the magician.' He said: 'O Allah, if the affair of the monk is more beloved to You—more pleasing—than the affair of the magician, then kill this beast so that the people may pass.' He threw something at it and killed it, and the people passed. He informed the monk of that. The monk said: 'You are better than me, and you will be tested. If you are tested, do not point to me.' The boy used to heal the blind and the leper. He said: And there was a courtier of the king—meaning a man who used to sit with him—who became blind. He heard about him—meaning he heard about the boy—and came to him with many gifts and said: 'Heal me.' He said: 'I do not heal anyone. If you believe in Allah, I will call upon Allah and He will heal you.' So he believed, and he called upon Allah and He healed him. Then he came to the king—meaning the man who used to come to him—and sat as he used to sit. Someone said to him: 'Who restored your sight?' He said: 'My Lord.' He said: 'I am your lord.' He said: 'No, but my Lord is Allah.' He said: 'Do you have a lord other than me?' He said: 'Yes.' He said: And he kept torturing him until he pointed to the boy. So he sent for him and said: 'Has your magic reached the point that you heal the blind and the leper?' He said: 'I do not heal anyone; none heals except Allah.' He said: 'Do you have a lord other than me?' He said: 'Yes, my Lord and your Lord is Allah.' So he also seized him and tortured him, and he did not cease until he pointed to the monk. The monk was brought, and he said: 'Abandon your religion,' but he refused. So a saw was placed on the middle of his head until his two halves fell to the ground. He said to the blind man: 'Abandon your religion,' but he refused. He said: So a saw was placed on the middle of his head until his two halves fell to the ground. And he said to the boy: 'Abandon your religion,' but he refused. So he sent him with a group to such-and-such a mountain and said: 'When you reach the top with him, if he returns from his religion, then leave him; otherwise throw him down from it.' They went with him, and when they ascended the mountain with him, he said: 'O Allah, suffice me against them however You will.' The mountain shook with them, and the boy came walking to the king. He said: 'What happened to your companions?' He said: 'Allah sufficed me against them.' Then he sent him with others to the sea and said: 'If he returns from his religion, then leave him; otherwise drown him.' They took him out to sea, and the boy said: 'O Allah, suffice me against them however You will,' and they all drowned. The boy came walking until he entered upon the king. He said: 'What happened to your companions?' He said: 'Allah sufficed me against them.' Then he said to the king: 'You will not be able to kill me until you do what I command you. If you do what I command you, you will kill me; otherwise you will not be able to kill me.' He said: 'And what is that?' He said: 'Gather the people in one open plain, then crucify me on a trunk, then take an arrow from my quiver, then say: "In the name of Allah, the Lord of the boy." For if you do that, you will kill me.' He said: So he placed the arrow in the middle of his bow, then shot it, then said: 'In the name of Allah, the Lord of the boy.' The arrow fell on his temple, and the boy placed his hand on the spot of the arrow and died. The people said: 'We believe in the Lord of the boy.' It was said to the king: 'Do you see what you were wary of? By Allah, it has befallen you. The people have all believed.' So he ordered trenches to be dug at the mouths of the streets, and fires were kindled in them. He said: 'Whoever returns from his religion, leave him; otherwise throw him into it.' They began pushing one another into it. Then a woman came with her infant son whom she was nursing, and it was as if she hesitated to fall into it. The boy said to her: 'O mother, be patient, for you are upon the truth.'
Musnad al-Bazzar 2100No grade recorded
أَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ صُهَيْبٍ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْكَلَامُ لَا نَعْلَمُ يَرْوِيهِ عَنِ النَّبِيِّ ﷺ إِلَّا صُهَيْبٌ، وَلَا نَعْلَمُ رَوَاهُ إِلَّا ثَابِتٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ صُهَيْبٍ
✧ I am Ma'mar, from Thabit, from Abd al-Rahman b. Abi Layla, from Suhayb, from the Prophet ﷺ with something similar. And this speech we do not know anyone reporting it from the Prophet ﷺ except Suhayb, and we do not know anyone reporting it except Thabit, from Abd al-Rahman b. Abi Layla, from Suhayb.
Musnad al-Bazzar 2101No grade recorded
إِنَّا لَنَجِدُ فِي التَّوْرَاةِ أَنَّ نَبِيَّ اللهِ دَاوُدَ كَانَ إِذَا انْصَرَفَ مِنْ صَلَاتِهِ قَالَ: " اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي جَعَلْتَهُ عِصْمَةَ أَمْرِي، وَأَصْلِحْ لِي دُنْيَايَ الَّتِي جَعَلْتَ فِيهَا مَعَاشِي، اللَّهُمَّ أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ، وَأَعُوذُ بِمُعَافَاتِكَ مِنْ نِقْمَتِكَ، وَأَعُوذُ بِكَ مِنْكَ، لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ. قَالَ كَعْبُ الْأَحْبَارِ: إِنَّ صُهَيْبًا الْخَيْرَ، أَخْبَرَ أَنَّ مُحَمَّدًا ﷺ كَانَ يَنْصَرِفُ بِهَذِهِ الْكَلِمَاتِ مِنْ صَلَاتِهِ
✧ We find in the Torah that the Prophet of Allah Dawud, when he finished his prayer, would say: 'O Allah, set right for me my religion which You made the safeguard of my affair, and set right for me my worldly life in which You placed my livelihood. O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your pardon from Your punishment, and I seek refuge in You from You. None can withhold what You give, and none can give what You withhold, and the wealth of the wealthy will not avail him against You.' Ka'b al-Ahbar said: 'Indeed Suhayb the Good informed that Muhammad ﷺ used to finish his prayer with these words.'
Musnad al-Bazzar 2102No grade recorded
مَا أَتَى مُحَمَّدٌ ﷺ قَرْيَةً يُرِيدُ دُخُولَهَا إِلَّا قَالَ حِينَ يَرَاهَا: " اللَّهُمَّ رَبَّ السَّمَاوَاتِ وَمَا أَظَلَّتْ، وَرَبَّ الْأَرَضِينَ السَّبْعِ وَمَا أَقَلَّتْ، وَرَبَّ الشَّيَاطِينِ وَمَا أَضَلَّتْ، وَرَبَّ الرِّيَاحِ وَمَا ذَرَيْنَ، فَإِنَّا نَسْأَلُكَ خَيْرَ هَذِهِ الْقَرْيَةِ وَخَيْرَ أَهْلِهَا، وَنَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ أَهْلِهَا، أَوْ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا. وَقَالَ كَعْبٌ: إِنَّ صُهَيْبًا حَدَّثَهُ بِهَذَا الْحَدِيثِ عَنْ رَسُولِ اللهِ ﷺ
✧ Muhammad ﷺ did not come to a town intending to enter it except that he said when he saw it: "O Allah, Lord of the heavens and what they shade, Lord of the seven earths and what they carry, Lord of the devils and what they mislead, Lord of the winds and what they scatter, we ask You for the good of this town and the good of its people, and we seek refuge in You from its evil and the evil of its people, or from its evil and the evil of what is in it." And Ka'b said: Indeed Suhayb narrated this hadith to him from the Messenger of Allah ﷺ.
Musnad al-Bazzar 2103No grade recorded
" كَنَّانِي النَّبِيُّ ﷺ بِأَبِي يَحْيَى
✧ "The Prophet ﷺ gave me the kunya Abu Yahya."
Musnad al-Bazzar 2104No grade recorded
قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ، فَدَخَلْتُ عَلَيْهِ، وَهُوَ فِي مَنْزِلِ كُلْثُومِ بْنِ الْهَدْمِ، وَبَيْنَ أَيْدِيهِمْ تَمْرٌ يَأْكُلُونَهُ، وَكُنْتُ رَمِدًا مِنْ إِحْدَى الْعَيْنَيْنِ، فَقَالَ رَسُولُ اللهِ ﷺ: لَا تَأْكُلِ التَّمْرَ عَلَى عَيْنِكَ، فَقُلْتُ: أَنَا آكُلُ مِنْ شِقِّ عَيْنِيَ الصَّحِيحَةِ، فَضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ
✧ I came to the Messenger of Allah ﷺ, and I entered upon him while he was in the dwelling of Kulthum b. al-Hadm, and there was dates before them which they were eating. I had inflammation in one of my eyes, so the Messenger of Allah ﷺ said: Do not eat dates with your (affected) eye. I said: I eat from the side of my healthy eye, so the Messenger of Allah ﷺ laughed until his molars showed.
Musnad al-Bazzar 2105No grade recorded
" عَلَيْكُمْ بِالْحَبَّةِ السَّوْدَاءِ، فَإِنَّ فِيهَا شِفَاءً مِنْ كُلِّ دَاءٍ إِلَّا السَّامَ " قَالُوا: وَمَا السَّامُ ؟ قَالَ: " الْمَوْتُ، عَلَيْكُمْ بِالْعَجْوَةِ فَإِنَّهَا دَوَاءٌ مِنْ كُلِّ سُمٍّ، عَلَيْكُمْ بِأَلْبَانِ الْإِبِلِ الْبَرِّيَّةِ فَإِنَّهَا دَوَاءٌ مِنْ كُلِّ دَاءٍ
✧ "You should use the black seed, for in it there is healing for every disease except al-sām." They said: What is al-sām? He said: "Death. You should use the 'ajwa date, for it is a remedy for every poison. You should use the milk of wild camels, for it is a remedy for every disease."
Musnad al-Bazzar 2106No grade recorded
" عَلَيْكُمْ بِخِضَابِ السَّوَادِ، فَإِنَّهُ أَرْهَبُ لَكُمْ فِي صُدُورِ عَدُوِّكُمْ، وَأَرْغَبُ نِسَائِكُمْ فِيكُمْ
✧ "You should dye with black, for it is more awe-inspiring for you in the hearts of your enemy and makes your women more desirous of you."
Musnad al-Bazzar 2107No grade recorded
حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ صَيْفِيِّ بْنِ صُهَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ
✧ 'Abd al-Hamid b. Sayfi b. Suhayb narrated to me, from his father, from his grandfather, from the Prophet ﷺ something similar.
Musnad al-Bazzar 2108No grade recorded
حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ صَيْفِيِّ بْنِ صُهَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَزِيَادُ بْنُ عُبَيْدِ اللهِ تَرَكَ فِي الْإِسْنَادِ الدَّفَّاعَ بْنَ دَغْفَلٍ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُ رَوَاهُ إِلَّا الدَّفَّاعُ، وَإِسْنَادُهُ لَيْسَ بِالْقَوِيِّ
✧ 'Abd al-Hamid b. Sayfi b. Suhayb narrated to me, from his father, from his grandfather, from the Prophet ﷺ something similar. And Ziyad b. 'Ubayd Allah omitted al-Daffa' b. Dagfal from the chain. And this hadith we do not know anyone to have narrated it except al-Daffa', and its chain is not strong.
Musnad al-Bazzar 2109No grade recorded
" مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ
✧ "Whoever says about me what I did not say, let him take his seat in the Fire."
Musnad al-Bazzar 2110No grade recorded
نَا سَيَّارٌ يَعْنِي ابْنَ حَاتِمٍ، عَنْ جَعْفَرِ بْنِ سُلَيْمَانَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ صُهَيْبٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ
✧ Sayyar, meaning Ibn Hatim, narrated to us from Ja'far b. Sulayman, from 'Amr b. Dinar, from Ibn Suhayb, from his father, from the Prophet ﷺ something similar.
Musnad al-Bazzar 2111No grade recorded
" مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُحِبَّ صُهَيْبًا حُبَّ الْوَالِدَةِ لِوَلَدِهَا
✧ "Whoever believes in Allah and the Last Day, let him love Suhayb as a mother loves her child."
Musnad al-Bazzar 2112No grade recorded
صَحِبْتُ النَّبِيَّ ﷺ قَبْلَ أَنْ يَدْخُلَ الْمَدِينَةَ
✧ I accompanied the Prophet ﷺ before he entered Madinah.
Musnad al-Bazzar 2113No grade recorded
" صَلَاةُ الرَّجُلِ فِي جَمَاعَةٍ تَعْدِلُ صَلَاتَهُ وَحْدَهُ خَمْسَةً وَعِشْرِينَ
✧ "A man's prayer in congregation is equivalent to twenty-five times his prayer alone."