MajelisNoteDalilدليل

Musnad al-Bazzar 2095

✧ Aslam, the freed slave of Umar, from Suhayb

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حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى الْأَرُزِّيُّ قَالَ: نَا عَمْرُو بْنُ عَاصِمٍ الْكِلَابِيُّ قَالَ: نَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ قَالَ لِصُهَيْبٍ:

إِنِّي لَأُحِبُّكَ لَوْلَا خِصَالٌ فِيكَ قَالَ: فَقَالَ: وَمَا هِيَ ؟ قَالَ: اكْتِنَاؤُكَ بِأَبِي يَحْيَى وَلَيْسَ لَكَ وَلَدٌ، وَادِّعَاؤُكَ إِلَى النَّمِرِ بْنِ قَاسِطٍ وَلَسْتَ مِنْهُمْ قَالَ: فَقَالَ صُهَيْبٌ: " إِنَّمَا اكْتِنَائِي بِأَبِي يَحْيَى فَإِنَّ رَسُولَ اللهِ ﷺ كَنَّانِي بِأَبِي يَحْيَى فَمَا كُنْتُ لِأَدَعَهَا، وَأَمَّا قَوْلُكَ انْتِمَائِي إِلَى النَّمِرِ بْنِ قَاسِطٍ وَلَسْتُ مِنْهُمْ، فَأَنَا مِنَ النَّمِرِ بْنِ قَاسِطٍ، وَلَوْ لَمْ أَكُنْ مِنْهُمْ مَا ادَّعَيْتُ إِلَيْهِمْ، وَأَمَّا عُجْمَتِي فَإِنِّي اسْتُرْضِعْتُ بِالْأُبُلَّةِ فَالْعُجْمَةُ فِي لِسَانِي مِنْهُ

Translation

Chain of narrators
  1. al-Ḥasan b. Yaḥyá al-Aruzzī
  2. ʿAmr b. ʿĀṣim al-Kilābī
  3. Ḥammād b. Salamah
  4. Zayd b. Aslam
  5. his father
  6. ʿUmar b. al-Khaṭṭāb
  7. Liṣuhayb

✧ Indeed I love you, were it not for some traits in you. He said: And what are they? He said: Your taking the kunyah Abu Yahya when you have no son, and your claiming affiliation with al-Namir b. Qasit while you are not of them. Suhayb said: As for my kunyah Abu Yahya, the Messenger of Allah ﷺ gave me that kunyah, so I will never abandon it. As for your saying that I affiliate myself with al-Namir b. Qasit while I am not of them, I am from al-Namir b. Qasit, and if I were not of them I would not claim affiliation with them. As for my foreign accent, I was nursed in al-Ubullah, and the foreign accent in my tongue is from that.

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Other narrations of this report

Narrators

  1. Famous Companion (ṣaḥābī)d. Ibn Saʿd said: 38 AH, in Ibn al-Athīr's book: 39 AH
    صُهَيْبُ بْنُ سِنَانَ الرُّومِيُّصحابي شهير
    أن
  2. trustworthy (thiqah), mukhaḍram (lived through both the pre-Islamic and Islamic eras)d. 80 AH, also said: after 60 AH
    أَبِيهِثقة مخضرم
    عن
  3. trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    زَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسل
    عن
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    نا
  5. truthful (ṣadūq), there is something in his memoryd. 213 AH
    عَمْرُو بْنُ عَاصِمٍ الْكِلَابِيُّصدوق في حفظه شيء
    نا
  6. truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. between 241 AH and 250 AH
    الْحَسَنُ بْنُ يَحْيَى الْأَرُزِّيُّصدوق ، صاحب حديث
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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