Musnad al-Bazzar 2101
✧ Ka'b al-Ahbar from Suhayb
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ سَلَمَةَ قَالَ: نَا سَعْدُ بْنُ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ قَالَ: نَا ابْنُ أَبِي الزِّنَادِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَطَاءِ بْنِ أَبِي مَرْوَانَ، عَنْ أَبِيهِ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ مُغِيثٍ الْأَسْلَمِيَّ حَدَّثَهُ قَالَ: قَالَ كَعْبٌ:
إِنَّا لَنَجِدُ فِي التَّوْرَاةِ أَنَّ نَبِيَّ اللهِ دَاوُدَ كَانَ إِذَا انْصَرَفَ مِنْ صَلَاتِهِ قَالَ: " اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي جَعَلْتَهُ عِصْمَةَ أَمْرِي، وَأَصْلِحْ لِي دُنْيَايَ الَّتِي جَعَلْتَ فِيهَا مَعَاشِي، اللَّهُمَّ أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ، وَأَعُوذُ بِمُعَافَاتِكَ مِنْ نِقْمَتِكَ، وَأَعُوذُ بِكَ مِنْكَ، لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ. قَالَ كَعْبُ الْأَحْبَارِ: إِنَّ صُهَيْبًا الْخَيْرَ، أَخْبَرَ أَنَّ مُحَمَّدًا ﷺ كَانَ يَنْصَرِفُ بِهَذِهِ الْكَلِمَاتِ مِنْ صَلَاتِهِ
Translation
Chain of narrators
- Ibrāhīm b. Muḥammad b. Salamah
- Saʿd b. ʿAbd al-Ḥamīd b. Jaʿfar
- Ibn Abū al-Zinād
- Mūsá b. ʿUqbah
- ʿAṭāʾ b. Abū Marwān
- his father
- ʿAbd al-Raḥman b. Mughīth al-Aslamī
- Kaʿb
✧ We find in the Torah that the Prophet of Allah Dawud, when he finished his prayer, would say: 'O Allah, set right for me my religion which You made the safeguard of my affair, and set right for me my worldly life in which You placed my livelihood. O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your pardon from Your punishment, and I seek refuge in You from You. None can withhold what You give, and none can give what You withhold, and the wealth of the wealthy will not avail him against You.' Ka'b al-Ahbar said: 'Indeed Suhayb the Good informed that Muhammad ﷺ used to finish his prayer with these words.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mizzī
فيه اختلاف كثير على عطاء بن أبي مروان
machine translationThere is much disagreement concerning ʿAṭāʾ b. Abī Marwān in it.
in مسند البزار, p. 2101
Other narrations of this report
Narrators
- Famous Companion (ṣaḥābī)d. Ibn Saʿd said: 38 AH, in Ibn al-Athīr's book: 39 AHصُهَيْبُ بْنُ سِنَانَ الرُّومِيُّصحابي شهيرأخبر
- trustworthy (thiqah)d. 34 AH, also said: 32 AH, and al-Wāqidī stated it definitively, and al-Haytham b. ʿAdī, and Khalīfah b. Khayyāṭ, and ʿAmr b. ʿAlī, and more than oneكَعْبٌثقةقال
- unknown (majhūl)عَبْدَ الرَّحْمَنِ بْنَ مُغِيثٍ الْأَسْلَمِيَّمجهولحدثه
- he was a Companion, but the chain establishing this is weakأَبِيهِله صحبة ، إلا أن الإسناد إليه بذلك واهعن
- trustworthy (thiqah)d. after 130 AHعَطَاءِ بْنِ أَبِي مَرْوَانَثقةعن
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHمُوسَى بْنِ عُقْبَةَثقة فقيه ، إمام في المغازيعن
- Truthful (ṣadūq); his memory changed when he came to Baghdad, and he was a jurist (faqīh)d. 174 AHابْنُ أَبِي الزِّنَادِصدوق ، تغير حفظه لما قدم بغداد ، وكان فقيهانا
- truthful (ṣadūq), has errors (aghālīṭ)d. 219 AHسَعْدُ بْنُ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍصدوق له أغاليطنا
- d. 284 AHإِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ سَلَمَةَحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.