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العربية

Musnad al-Bazzar 2093

✧ Sa'id b. al-Musayyib from Suhayb

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حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ الْحَرَّانِيُّ، وَإِبْرَاهِيمُ بْنُ هَانِي قَالَا: نَا مُحَمَّدُ بْنُ يَزِيدَ بْنِ سِنَانٍ قَالَ: سَمِعْتُ أَبِي يَزِيدَ بْنَ سِنَانٍ، يُحَدِّثُ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ قَالَ: سَمِعْتُ مُجَاهِدًا يَقُولُ: سَمِعْتُ سَعِيدَ بْنَ الْمُسَيِّبِ يَقُولُ: سَمِعْتُ صُهَيْبًا يَقُولُ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:

" مَا آمَنَ بِالْقُرْآنِ مَنِ اسْتَحَلَّ مَحَارِمَهُ

Translation

Chain of narrators
  1. Hāshim b. al-Qāsim al-Ḥarrānī and ʾIbrāhīm b. Hānī
  2. Muḥammad b. Yazīd b. Sinān
  3. Abū Yazīd b. Sinān Yuḥaddith
  4. ʿAṭāʾ b. Abū Rabāḥ
  5. Mujāhid
  6. Saʿīd b. al-Musayyib
  7. Ṣuhayb
  8. Rasūl Allāh ﷺ

✧ Whoever deems permissible its sacred prohibitions has not believed in the Quran.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذه كلها منكرة ليست فيها حديث يمكن أن يقال إنه صحيح وكأنه شبه الموضوع وحديث أبيه أنكرها

    machine translationAll of these are objectionable (munkar). There is not a single hadith among them of which it can be said that it is sound (ṣaḥīḥ); it is as if it resembles a fabricated (mawḍūʿ) one. And the hadith of his father, he declared them objectionable.

    in مسند البزار, p. 2093
  • ابن عدي

    عامة حديث يزيد بن سنان غير محفوظ

    machine translationMost of the hadith of Yazīd b. Sinān is not preserved (ghayr maḥfūẓ).

    in مسند البزار, p. 2093
  • أبو زرعة الرازي

    حديث محمد بن يزيد أشبه عن أبيه لأنه أفهم بحديث أبيه أن كان كتب أبيه عنده ويزيد بن سنان ليس بقوي الحديث

    machine translationThe hadith of Muḥammad b. Yazīd from his father is more likely to be correct, because he understood his father's hadith better, if his father's books were with him, whereas Yazīd b. Sinān is not strong in hadith (laysa bi-qawī al-ḥadīth).

    in مسند البزار, p. 2093

Narrators

  1. Ṣuhayb b. Sinān al-Rūmī
    Famous Companion (ṣaḥābī)d. Ibn Saʿd said: 38 AH, in Ibn al-Athīr's book: 39 AH
    صُهَيْبُ بْنُ سِنَانَ الرُّومِيُّصحابي شهير
    سمعت
  2. Saʿīd b. al-Musayyib
    One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدَ بْنَ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    سمعت
  3. Mujāhid b. Jabr al-Makhzūmī
    Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدًاثقة ، إمام في التفسير وفي العلم
    سمعت
  4. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    يحدث عن
  5. Yazīd b. Sinān
    weak (ḍaʿīf).d. 155 AH.
    أَبِي يَزِيدَ بْنَ سِنَانٍضعيف .
    سمعت
  6. Abī
    not strong (laysa bi-l-qawī)d. 220 AH
    مُحَمَّدُ بْنُ يَزِيدَ بْنِ سِنَانٍليس بالقوي
    نا
  7. Ibrāhīm b. Hāniʾ
    d. 265 AH
    وَإِبْرَاهِيمُ بْنُ هَانِي
    حدثنا
  8. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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