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Sahih Muslim 2880c

The Approach Of Tribulations And The Opening Of The Barrier Of Ya'juj And Ma'juj

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حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ أَخْبَرَتْهَا أَنَّ زَيْنَبَ بِنْتَ جَحْشٍ زَوْجَ النَّبِيِّ ﷺ قَالَتْ

خَرَجَ رَسُولُ اللَّهِ ﷺ يَوْمًا فَزِعًا مُحْمَرًّا وَجْهُهُ يَقُولُ لاَ إِلَهَ إِلاَّ اللَّهُ وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ فُتِحَ الْيَوْمَ مِنْ رَدْمِ يَأْجُوجَ وَمَأْجُوجَ مِثْلُ هَذِهِ وَحَلَّقَ بِإِصْبَعِهِ الإِبْهَامِ وَالَّتِي تَلِيهَا قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ أَنَهْلِكُ وَفِينَا الصَّالِحُونَ قَالَ نَعَمْ إِذَا كَثُرَ الْخَبَثُ

Translation

Chain of narrators
  1. Ḥarmalah b. Yaḥyá
  2. Ibn and Hb
  3. Yūnus
  4. Ibn Shihāb
  5. ʿUrwah b. al-Zubayr
  6. Zaynab Bint Abū Salamah
  7. Um Ḥabībah Bint Abū Sufyān
  8. Zaynab Bint Jaḥsh Zawj al-Nabī ﷺ

There is no god but Allah; there is a destruction in store for Arabia because of the turmoil which is near at hand as the barrier of Gog and Magog has been opened like it, and he (in order to explain it) made a ring with the help of his thumb and forefinger. I said: Messenger of Allah, would we be destroyed despite the fact that there would be pious people amongst us? He said: Yes, when evil would be predominant.

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Other narrations of this report

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 20 AH
    زَيْنَبُ بِنْتُ جَحْشٍ الْأَسَدِيَّةُأم المؤمنين
    أن
  2. Mother of the Believers (Umm al-Muʾminīn)d. 42 AH, or: 44 AH, also said: 49 AH, also said: 59 AH
    أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَأم المؤمنين
    أخبرتها
  3. Stepdaughter of the Prophet ﷺ (rabībat al-Nabī)d. 73 AH
    زَيْنَبَ بِنْتَ أَبِي سَلَمَةَربيبة النبي صلى الله عليه وسلم
    أخبرته
  4. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةُ بْنُ الزُّبَيْرِثقة فقيه مشهور
    أخبرني
  5. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  6. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    أخبرني
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    أخبرنا
  8. truthful (ṣadūq)d. 243 AH, or 244 AH
    حَرْمَلَةُ بْنُ يَحْيَىصدوق
    حدثني
  9. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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