MajelisNoteDalilدليل

al-Matalib al-'Aliyah 4556

✧ The Blessing of His Supplication ﷺ

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حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، ثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُعَاوِيَةَ - يَعْنِي ابْنَ أَبِي مُزَرِّدٍ عَنْ عَبْدِ اللهِ ابْنِ أَبِي طَلْحَةَ، عَنْ أَبِيهِ، عَنْ أَبِي طَلْحَةَ - ؓ قَالَ:

دَخَلْتُ الْمَسْجِدَ، فَعَرَفْتُ فِي وَجْهِ رَسُولِ اللهِ ﷺ الْجُوعَ، فَخَرَجْتُ حَتَّى أَتَيْتُ أُمَّ سُلَيْمٍ ؓ وَهِيَ أُمُّ أَنَسِ بْنِ مَالِكٍ ؓ، كَانَتْ تَحْتَ مَالِكٍ أَبِي أَنَسٍ - فَقُلْتُ: يَا أُمَّ سُلَيْمٍ إِنِّي عَرَفْتُ فِي وَجْهِ رَسُولِ اللهِ ﷺ الْجُوعَ، فَهَلْ عِنْدَكِ مِنْ شَيْءٍ ؟ فَقَالَتْ: عِنْدِي شَيْءٌ وَأَشَارَتْ بِكَفِّهَا، فَقَالَ لَهَا: اصْنَعِي وَانْعَمِي، فَأَرْسَلْتُ أَنَسًا ؓ إِلَى رَسُولِ اللهِ ﷺ، فَقُلْتُ: سَارِّهِ فِي أُذُنِهِ، وَادْعُهُ فَلَمَّا أَقْبَلَ أَنَسٌ ؓ قَالَ رَسُولُ اللهِ ﷺ: أَرْسَلَكَ أَبُوكَ يَدْعُونَا يَا بُنَيَّ ؟ قَالَ: نَعَمْ، فَقَالَ ﷺ لِأَصْحَابِهِ ؓ: اذْهَبُوا بِاسْمِ اللهِ، قَالَ: فَأَدْبَرَ أَنَسٌ ؓ يَشْتَدُّ حَتَّى أَتَى أَبَا طَلْحَةَ ؓ، فَقَالَ: هَذَا رَسُولُ اللهِ ﷺ قَدْ أَتَاكَ فِي النَّاسِ، قَالَ ؓ: فَخَرَجْتُ أَنَا وَهُوَ حَتَّى لَقِينَا رَسُولَ اللهِ ﷺ عِنْدَ الْبَابِ عَلَى مُسْتَرَاحِ الدَّرَجَةِ، فَقُلْتُ: يَا رَسُولَ اللهِ، مَاذَا صَنَعْتَ بِنَا ؟ إِنَّمَا عَرَفْتُ فِي وَجْهِكَ الْجُوعَ، فَصَنَعْنَا لَكَ شَيْئًا تَأْكُلُهُ، قَالَ ﷺ: ادْخُلْ، وَأَبْشِرْ، قَالَ: فَأَخَذَهَا رَسُولُ اللهِ ﷺ، فَجَمَعَهَا فِي الصَّحْفَةِ بِيَدِهِ، ثُمَّ أَصْلَحَهَا، فَقَالَ ﷺ: هَلْ مِنْ ؟ كَأَنَّهُ يَعْنِي الْأُدْمَ، قَالَ: فَأَتَوْهُ ﷺ بِعُكَّةٍ فِيهَا شَيْءٌ - أَوْ لَيْسَ فِيهَا شَيْءٌ - فَقَالَ بِهَا رَسُولُ اللهِ ﷺ بِيَدِهِ، فَأَسْلَتَ مِنْهَا السَّمْنَ، ثُمَّ قَالَ ﷺ: أَدْخِلْ عَلَيَّ عَشَرَةً عَشَرَةً، فَأَكَلُوا كُلُّهُمْ وَشَبِعُوا، فَقَالَ رَسُولُ اللهِ ﷺ لِلْفَضْلِ الَّذِي فَضَلَ: كُلُوا أَنْتُمْ وَعِيَالُكُمْ فَأَكَلُوا وَشَبِعُوا.

Translation

Chain of narrators
  1. Muḥammad b. ʿAbbād
  2. Ḥātim b. Ismāʿīl
  3. Muʿāwiyah / Ibn Abū Muzarrid
  4. ʿAbdullāh Ibn Abū Ṭalḥah
  5. his father
  6. Abū Ṭalḥah

✧ I entered the mosque and recognized hunger in the face of the Messenger of God ﷺ. I went out until I came to Umm Sulaym ؓ, the mother of Anas b. Malik ؓ, who was married to Malik, the father of Anas. I said, “O Umm Sulaym, I recognized hunger in the face of the Messenger of God ﷺ. Do you have anything?” She said, “I have something,” and gestured with her hand. He said to her, “Prepare it and make it good.” So she sent Anas ؓ to the Messenger of God ﷺ. I said, “Whisper it in his ear and invite him.” When Anas ؓ came, the Messenger of God ﷺ said, “Did your father send you to invite us, my son?” He said, “Yes.” He ﷺ said to his Companions ؓ, “Go in the name of God.” Anas ؓ turned and hurried back until he came to Abu Talhah ؓ and said, “The Messenger of God ﷺ has come to you with the people.” He said, “I and he went out until we met the Messenger of God ﷺ at the door on the resting place of the step. I said, ‘O Messenger of God, what have you done to us? We only recognized hunger in your face, so we prepared something for you to eat.’ He ﷺ said, ‘Enter and rejoice.’ He said, ‘The Messenger of God ﷺ took it and gathered it in the dish with his hand, then prepared it.’ He ﷺ said, ‘Is there any—’ as if he meant condiment. He said, ‘They brought him ﷺ a small skin with something—or nothing—in it. The Messenger of God ﷺ handled it with his hand and extracted the ghee from it, then said ﷺ, ‘Let ten enter upon me, ten at a time.’ They all ate and were satisfied. The Messenger of God ﷺ said concerning the surplus that remained, ‘Eat, you and your families.’ So they ate and were satisfied.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجال أبو يعلى والطبراني رجال الصحيح

    machine translationThe narrators of Abū Yaʿlā and al-Ṭabarānī are the narrators of the Ṣaḥīḥ (the sound collections).

    in المطالب العالية, p. 4556

Other narrations of this report

Narrators

  1. senior Companionsd. al-Wāqidī said, followed by Ibn Numayr, and Yaḥyā b. Bukayr and Abū Ḥātim: 34 AH. Also said: 32 AH. Abū Zurʿah al-Dimashqī said: he lived after the Prophet - ﷺ - forty years, also said: the year 50 AH, or: 51 AH, and al-Madāʾinī was certain of it, Abū Nuʿaym claimed it is a mistake, and it appears to be correct, also said: 33 AH, in «al-Istīʿāb»: 31 AH, in the «book» of Abū Aḥmad al-ʿAskarī: 54 AH. Al-Fallās said: died a year before ʿUthmān
    زَيْدُ بْنُ سَهْلِ بْنِ الْأَسْوَدِ الْأَنْصَارِيُّكبار الصحابة
    عن
  2. deemed trustworthy by Ibn Saʿdd. 84 AH, or 87 AH
    أَبِيهِوثقه ابن سعد
    عن
  3. عَبْدِ اللهِ ابْنِ أَبِي طَلْحَةَثقة
    عن
  4. there is no harm in him (laysa bihi baʾs)d. between 141 AH and 150 AH
    مُعَاوِيَةَ - يَعْنِي ابْنَ أَبِي مُزَرِّدٍليس به بأس
    عن
  5. His book is sound (ṣaḥīḥ al-kitāb), truthful (ṣadūq) but makes errors (yahim)d. 186 AH or 187 AH
    حَاتِمُ بْنُ إِسْمَاعِيلَصحيح الكتاب ، صدوق يهم
    حدثنا
  6. truthful (ṣadūq), prone to error (yahim)d. 234 AH or 235 AH
    مُحَمَّدُ بْنُ عَبَّادٍصدوق يهم
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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