Musnad Abi Ya'la 1426
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّ، حَدَّثَنَا حَاتِمٌ، عَنْ مُعَاوِيَةَ يَعْنِي ابْنَ أَبِي مُزَرِّدٍ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ الْأَنْصَارِيِّ، عَنْ أَبِيهِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي طَلْحَةَ، قَالَ:
دَخَلْتُ الْمَسْجِدَ فَعَرَفْتُ فِي وَجْهِ رَسُولِ اللهِ ﷺ الْجُوعَ، فَخَرَجْتُ حَتَّى أَتَيْتُ أُمَّ سُلَيْمٍ، وَهِيَ أُمُّ أَنَسِ بْنِ مَالِكٍ كَانَتْ تَحْتَ مَالِكٍ أَبِي أَنَسِ بْنِ مَالِكٍ، فَقُلْتُ: يَا أُمَّ سُلَيْمٍ، إِنِّي قَدْ عَرَفْتُ فِي وَجْهِ رَسُولِ اللهِ ﷺ الْجُوعَ، فَهَلْ عِنْدَكِ مِنْ شَيْءٍ ؟ قَالَتْ: عِنْدِي شَيْءٌ، وَأَشَارَتْ بِكَفِّهَا، فَقُلْتُ: اصْنَعِي وَانْعَمِي، فَأَرْسَلْتُ أَنَسًا إِلَى رَسُولِ اللهِ ﷺ، فَقُلْتُ: سَارِّهِ فِي أُذُنِهِ وَادْعُهُ، فَلَمَّا أَقْبَلَ أَنَسٌ، قَالَ رَسُولُ اللهِ ﷺ: هَذَا رَجُلٌ قَدْ جَاءَ بِخَيْرٍ، قَالَ رَسُولُ اللهِ ﷺ: أَأَرْسَلَكَ أَبُوكَ يَدْعُونَا يَا بُنَيَّ ؟ قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ: اذْهَبُوا بِاسْمِ اللهِ، قَالَ: فَأَدْبَرَ أَنَسٌ يَشْتَدُّ حَتَّى أَتَى أَبَا طَلْحَةَ، فَقَالَ: هَذَا رَسُولُ اللهِ ﷺ قَدْ أَتَاكَ فِي النَّاسِ، قَالَ: فَخَرَجْتُ حَتَّى لَقِيتُ رَسُولَ اللهِ ﷺ عِنْدَ الْبَابِ عَلَى مُسْتَرَاحِ الدَّرَجَةِ، فَقُلْتُ: يَا رَسُولَ اللهِ، مَاذَا صَنَعْتَ بِنَا ؟ إِنَّمَا عَرَفْتُ فِي وَجْهِكَ الْجُوعَ، فَصَنَعْنَا لَكَ شَيْئًا تَأْكُلُهُ، قَالَ: ادْخُلْ وَأَبْشِرْ، قَالَ: فَأَخَذَهَا رَسُولُ اللهِ ﷺ فَجَمَعَهَا فِي الصَّحْفَةِ بِيَدِهِ، ثُمَّ أَصْلَحَهَا، فَقَالَ: هَلْ مِنْ ؟ كَأَنَّهُ يَعْنِي الْأُدْمَ، قَالَ: فَأَتَوْهُ بِعُكَّتِهِمْ فِيهَا شَيْءٌ، أَوْ لَيْسَ فِيهَا شَيْءٌ، فَقَالَ بِهَا رَسُولُ اللهِ ﷺ بِيَدِهِ: فَأَسْكَبَ مِنْهَا السَّمْنُ، ثُمَّ قَالَ: أَدْخِلْ عَلَيَّ عَشَرَةً عَشَرَةً، فَأَكَلُوا كُلُّهُمْ وَشَبِعُوا، وَقَالَ رَسُولُ اللهِ ﷺ لِلْفَضْلِ الَّذِي فَضَلَ: كُلُوا أَنْتُمْ وَعِيَالُكُمْ، فَأَكَلُوا وَشَبِعُوا
Translation
Chain of narrators
- Muḥammad b. ʿAbbād al-Makkī
- Ḥātim
- Muʿāwiyah / Ibn Abū Muzarrid
- ʿAbdullāh b. ʿAbdullāh b. Abū Ṭalḥah al-Anṣārī
- Abīh ʿAbdullāh b. Abū Ṭalḥah
- Abū Ṭalḥah
✧ I entered the mosque and recognized hunger in the face of the Messenger of Allah ﷺ, so I went out until I came to Umm Sulaym, who was the mother of Anas b. Malik; she had been married to Malik, the father of Anas b. Malik. I said: 'O Umm Sulaym, I recognized hunger in the face of the Messenger of Allah ﷺ; do you have anything?' She said: 'I have something,' and she gestured with her hand. I said: 'Prepare it well.' She sent Anas to the Messenger of Allah ﷺ, and I said: 'Whisper to him in his ear and invite him.' When Anas came, the Messenger of Allah ﷺ said: 'Here is a man who has come with good.' The Messenger of Allah ﷺ said: 'Did your father send you to invite us, O my son?' Then the Messenger of Allah ﷺ said to his companions: 'Go in the name of Allah.' Anas hurried back until he came to Abu Talhah and said: 'Here is the Messenger of Allah ﷺ coming to you with the people.' So I went out until I met the Messenger of Allah ﷺ at the door, at the top of the step, and I said: 'O Messenger of Allah, what have you done to us? I only recognized hunger in your face, so we prepared something for you to eat.' He said: 'Enter and rejoice.' He took it and gathered it in the bowl with his hand, then arranged it, and said: 'Is there any?' as if he meant condiment. They brought him a small skin containing something, or containing nothing, and the Messenger of Allah ﷺ worked it with his hand, and ghee poured from it. Then he said: 'Let ten enter upon me at a time.' They all ate and were satisfied, and the Messenger of Allah ﷺ said concerning what remained: 'Eat, you and your families.' So they ate and were satisfied.
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Other narrations of this report
Sahih al-Bukhari 5450Sunan Ibn Majah 3342Musnad Ahmad 12491Musnad Abi Ya'la 2830al-Matalib al-'Aliyah 4556
Narrators
- senior Companionsd. al-Wāqidī said, followed by Ibn Numayr, and Yaḥyā b. Bukayr and Abū Ḥātim: 34 AH. Also said: 32 AH. Abū Zurʿah al-Dimashqī said: he lived after the Prophet - ﷺ - forty years, also said: the year 50 AH, or: 51 AH, and al-Madāʾinī was certain of it, Abū Nuʿaym claimed it is a mistake, and it appears to be correct, also said: 33 AH, in «al-Istīʿāb»: 31 AH, in the «book» of Abū Aḥmad al-ʿAskarī: 54 AH. Al-Fallās said: died a year before ʿUthmānزَيْدُ بْنُ سَهْلِ بْنِ الْأَسْوَدِ الْأَنْصَارِيُّكبار الصحابةعن
- deemed trustworthy by Ibn Saʿdd. 84 AH, or 87 AHعَبْدِ اللهِ بْنِ أَبِي طَلْحَةَوثقه ابن سعدعن
- trustworthy (thiqah)d. 134 AHعَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ الْأَنْصَارِيِّثقةعن
- there is no harm in him (laysa bihi baʾs)d. between 141 AH and 150 AHمُعَاوِيَةَ يَعْنِي ابْنَ أَبِي مُزَرِّدٍليس به بأسعن
- His book is sound (ṣaḥīḥ al-kitāb), truthful (ṣadūq) but makes errors (yahim)d. 186 AH or 187 AHحَاتِمٌصحيح الكتاب ، صدوق يهمحدثنا
- truthful (ṣadūq), prone to error (yahim)d. 234 AH or 235 AHمُحَمَّدُ بْنُ عَبَّادٍ الْمَكِّيُّصدوق يهمحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.