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al-Matalib al-'Aliyah 2443

✧ Gifts and rulings concerning what is given from surplus

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قَالَ الْحُمَيْدِيُّ: حَدَّثَنَا سُفْيَانُ، ثَنَا عَاصِمُ بْنُ كُلَيْبٍ، أَخْبَرَنِي أَبِي أَنَّهُ، سَمِعَ ابْنَ عَبَّاسٍ، ؓ يَقُولُ:

كَانَ عُمَرُ بْنُ الْخَطَّابِ ؓ إِذَا صَلَّى صَلَاةً جَلَسَ لِلنَّاسِ لِمَنْ كَانَتْ لَهُ حَاجَةٌ، فَإِنْ لَمْ يَكُنْ لِأَحَدٍ حَاجَةٌ قَامَ فَدَخَلَ. قَالَ: فَصَلَّى صَلَوَاتٍ لَا يَجْلِسُ لِلنَّاسِ فِيهِنَّ، قَالَ ابْنُ عَبَّاسٍ ؓ: فَحَضَرْتُ الْبَابَ، فَقُلْتُ: يَا يَرْفَأُ، أَبِأَمِيرِ الْمُؤْمِنِينَ شَكَاةٌ ؟ قَالَ: مَا بِأَمِيرِ الْمُؤْمِنِينَ مِنْ شَكْوَى، فَجَلَسْتُ فَجَاءَ عُثْمَانُ بْنُ عَفَّانَ ؓ فَجَلَسَ فَخَرَجَ يَرْفَأُ، فَقَالَ: قُمْ يَا ابْنَ عَفَّانَ، قُمْ يَا ابْنَ عَبَّاسٍ. فَدَخَلَا عَلَى عُمَرَ ؓ، فَإِذَا بَيْنَ يَدَيْهِ صُبَرٌ مِنْ مَالٍ، عَلَى كُلِّ صُبْرَةٍ مِنْهَا كَتِفٌ، فَقَالَ عُمَرُ ؓ: إِنِّي نَظَرْتُ فِي أَهْلِ الْمَدِينَةِ، فَوَجَدْتُكُمَا مِنْ أَكْثَرِ أَهْلِهَا عَشِيرَةً، فَخُذَا هَذَا الْمَالَ، فَاقْسِمَاهُ، فَمَا كَانَ مِنْ فَضْلٍ فَرُدَّا. قَالَ: فَأَمَّا عُثْمَانُ ؓ فَحَثَا، وَأَمَّا أَنَا فَجَثَوْتُ عَلَى رُكْبَتَيَّ فَقُلْتُ: وَإِنْ كَانَ نُقْصَانًا رَدَدْتَ عَلَيْنَا ؟ فَقَالَ: شَنْشَنَةٌ مِنْ أَخْشَنَ، يَعْنِي حَجَرًا مِنْ جَبَلٍ، أَمَا كَانَ هَذَا عِنْدَ اللهِ إِذْ مُحَمَّدٌ ﷺ وَأَصْحَابُهُ يَأْكُلُونَ الْقَدَّ ؟ فَقُلْتُ: بَلَى وَاللهِ لَقَدْ كَانَ هَذَا عِنْدَ اللهِ عَزَّ وَجَلَّ وَمُحَمَّدٌ ﷺ حَيٌّ، وَلَوْ عَلَيْهِ فُتِحَ لَصَنَعَ فِيهِ غَيْرَ الَّذِي تَصْنَعُ. فَغَضِبَ عُمَرُ ؓ وَقَالَ

Translation

Chain of narrators
  1. al-Ḥumaydī
  2. Sufyān
  3. ʿĀṣim b. Kulayb
  4. my father
  5. Ibn ʿAbbās

✧ Umar b. al-Khattab ؓ, when he prayed a prayer, would sit for the people for whoever had a need. If no one had a need, he would rise and enter. He (the narrator) said: He prayed prayers in which he did not sit for the people. Ibn Abbas ؓ said: I came to the door and said: O Yarfa, is there a complaint from the Commander of the Believers? He said: There is no complaint from the Commander of the Believers. So I sat, and Uthman b. Affan ؓ came and sat. Yarfa came out and said: Rise, O Ibn Affan; rise, O Ibn Abbas. They entered upon Umar ؓ, and behold, before him were heaps of wealth, upon each heap a shoulder (of meat). Umar ؓ said: I looked into the people of Madinah and found you two among the most numerous of its people in kinsfolk. Take this wealth and divide it; whatever is surplus, return it. He said: As for Uthman ؓ, he scooped, but as for me, I knelt on my knees and said: And if there is a deficit, will you return to us? He said: A chip from a rough stone, meaning a stone from a mountain. Was this not with Allah when Muhammad ﷺ and his companions used to eat the leather? I said: Yes, by Allah, this was with Allah, Mighty and Majestic, while Muhammad ﷺ was alive; and if it had been opened to him, he would have done with it other than what you are doing. So Umar ؓ became angry and said...

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Other narrations of this report

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    في حكم العنعنة
  2. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    سمع
  3. truthful (ṣadūq), whoever mentioned him among the Companions erredd. between 81 and 90 AH
    أَبِيصدوق ، ووهم من ذكره في الصحابة
    أخبرني
  4. truthful (ṣadūq)d. 137 AH
    عَاصِمُ بْنُ كُلَيْبٍصدوق
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AH
    الْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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