Dalil
العربية

al-Matalib al-'Aliyah 2214

✧ Dissuasion from Zina, Sodomy, Procuring, False Accusation of Unchastity, and Drinking Wine

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قَالَ الْحَارِثُ: حَدَّثَنَا دَاوُدُ بْنُ الْمُحَبَّرِ، ثَنَا مَيْسَرَةُ بْنُ عَبْدِ رَبِّهِ، عَنْ أَبِي عَائِشَةَ السَّعْدِيِّ، عَنْ يَزِيدَ بْنِ عُمَرَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ – ؓ – قَالَا:

خَطَبَنَا رَسُولُ اللهِ – ﷺ – فَذَكَرَا الْحَدِيثَ، وَفِيهِ: وَمَنْ نَكَحَ امْرَأَةً فِي دُبُرِهَا أَوْ رَجُلًا أَوْ صَبِيًّا، حُشِرَ يَوْمَ الْقِيَامَةِ وَهُوَ أَنْتَنُ مِنَ الْجِيفَةِ، يَتَأَذَّى بِهِ النَّاسُ حَتَّى يَدْخُلَ جَهَنَّمَ، وَأَحْبَطَ اللهُ أَجْرَهُ، وَلَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا، وَيُدْخَلُ فِي تَابُوتٍ مِنْ نَارٍ، وَتُسَلَّطُ عَلَيْهِ مَسَامِيرُ مِنْ حَدِيدٍ حَتَّى تُشْبَكَ تِلْكَ الْمَسَامِيرُ فِي جَوْفِهِ، فَلَوْ وُضِعَ عِرْقٌ مِنْ عُرُوقِهِ عَلَى أَرْبَعِمِائَةِ أُمَّةٍ لَمَاتُوا جَمِيعًا، وَهُوَ مِنْ أَشَدِّ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ. وَمَنْ زَنَا بِامْرَأَةٍ مُسْلِمَةٍ أَوْ غَيْرِ مُسْلِمَةٍ حُرَّةٍ أَوْ أَمَةٍ فُتِحَ عَلَيْهِ فِي قَبْرِهِ ثَلَاثُمِائَةِ أَلْفِ بَابٍ مِنَ النَّارِ، تَخْرُجُ عَلَيْهِ مِنْهَا حَيَّاتٌ وَعَقَارِبُ وَشُهُبٌ مِنَ النَّارِ، فَهُوَ يُعَذَّبُ إِلَى يَوْمِ الْقِيَامَةِ بِتِلْكَ النَّارِ، مَعَ مَا يَلْقَى مِنْ تِلْكَ الْحَيَّاتِ وَالْعَقَارِبِ، وَيُبْعَثُ يَوْمَ الْقِيَامَةِ يَتَأَذَّى النَّاسُ بِفَرْجِهِ، وَيُعْرَفُ بِذَلِكَ حَتَّى يَدْخُلَ النَّارَ، وَيَتَأَذَّى بِهِ أَهْلُ النَّارِ، مَعَ مَا هُمْ فِيهِ مِنَ الْعَذَابِ. إِنَّ اللهَ تَعَالَى حَرَّمَ الْمَحَارِمَ، وَلَيْسَ أَحَدٌ أَغْيَرَ مِنَ اللهِ تَعَالَى، وَمِنْ غَيْرَتِهِ حَرَّمَ الْفَوَاحِشَ، وَحَدَّ الْحُدُودَ، وَمَنْ صَافَحَ امْرَأَةً حَرَامًا جَاءَ يَوْمَ الْقِيَامَةِ مَغْلُولَةً يَدَاهُ إِلَى عُنُقِهِ، ثُمَّ يُؤْمَرُ بِهِ إِلَى النَّارِ، وَإِنْ فَاكَهَهَا حُبِسَ عَلَى كُلِّ كَلِمَةٍ كَلَّمَهَا فِي الدُّنْيَا أَلْفَ عَامٍ، وَالْمَرْأَةُ إِذَا طَاوَعَتِ الرَّجُلَ فَالْتَزَمَهَا أَوْ قَبَّلَهَا أَوْ بَاشَرَهَا أَوْ فَاكَهَهَا أَوْ وَاقَعَهَا فَعَلَيْهَا مِنَ الْوِزْرِ مِثْلُ مَا عَلَى الرَّجُلِ، فَإِنْ غَلَبَهَا الرَّجُلُ عَلَى نَفْسِهَا كَانَ عَلَيْهِ وِزْرُهُ وَوِزْرُهَا. وَمَنْ رَمَى مُحْصَنَاتٍ أَوْ مُحْصَنَةٍ حَبِطَ عَمَلُهُ وَجُلِدَ يَوْمَ الْقِيَامَةِ سَبْعِينَ أَلْفًا مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ، ثُمَّ يُؤْمَرُ بِهِ إِلَى النَّارِ. وَمَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا سَقَاهُ اللهُ تَعَالَى مِنْ سُمِّ الْأَسَاوِدِ، وَسُمِّ الْعَقَارِبِ شَرْبَةً يَتَسَاقَطُ لَحْمُ وَجْهِهِ فِي الْإِنَاءِ قَبْلَ أَنْ يَشْرَبَهَا، فَإِذَا شَرِبَهَا تَفَسَّخَ لَحْمُهُ وَجِلْدُهُ كَالْجِيفَةِ، يَتَأَذَّى بِهِ أَهْلُ الْجَمْعِ، ثُمَّ يُؤْمَرُ بِهِ إِلَى النَّارِ، أَلَا وَشَارِبُهَا وَعَاصِرُهَا وَمُعْتَصِرُهَا وَبَائِعُهَا وَمُبْتَاعُهَا وَحَامِلُهَا، وَالْمَحْمُولَةُ إِلَيْهِ وَآكِلُ ثَمَنِهَا سَوَاءٌ فِي إِثْمِهَا وَعَارِهَا، وَلَا يُقْبَلُ مِنْهُ صِيَامٌ وَلَا حَجٌّ وَلَا عُمْرَةٌ حَتَّى يَتُوبَ، فَإِنْ مَاتَ قَبْلَ أَنْ يَتُوبَ مِنْهَا كَانَ حَقًّا عَلَى اللهِ تَعَالَى أَنْ يَسْقِيَهُ بِكُلِّ جَرْعَةٍ شَرِبَهَا فِي الدُّنْيَا شَرْبَةً مِنْ صَدِيدِ جَهَنَّمَ، أَلَا وَكُلُّ مُسْكِرٍ خَمْرٌ، وَكُلُّ مُسْكِرٍ حَرَامٌ، وَمَنْ قَاوَدَ بَيْنَ رَجُلَيْنِ وَامْرَأَةٍ حَرَامًا حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ، وَمَأْوَاهُ النَّارُ وَسَاءَتْ مَصِيرًا، وَمَنْ وَصَفَ امْرَأَةً لِرَجُلٍ فَذَكَرَ لَهُ جَمَالَهَا وَحُسْنَهَا حَتَّى افْتُتِنَ بِهَا فَأَصَابَ مِنْهَا حَاجَةً خَرَجَ مِنَ الدُّنْيَا مَغْضُوبًا عَلَيْهِ، وَمَنْ غَضِبَ اللهُ عَلَيْهِ غَضِبَتْ عَلَيْهِ السَّمَاوَاتُ السَّبْعُ وَالْأَرَضُونَ السَّبْعُ، وَكَانَ عَلَيْهِ مِنَ الْوِزْرِ مِثْلُ الَّذِي أَصَابَهَا، قُلْنَا: فَإِنْ تَابَا وَأَصْلَحَا ؟ قَالَ: قُبِلَ مِنْهُمَا، وَلَا يُقْبَلُ مِنَ الَّذِي وَصَفَهَا، وَمَنْ فَجَرَ بِامْرَأَةٍ ذَاتِ بَعْلٍ انْفَجَرَ مِنْ فَرْجِهَا وَادٍ مِنْ صَدِيدٍ مَسِيرَةَ خَمْسِمِائَةِ عَامٍ، يَتَأَذَّى بِهِ أَهْلُ النَّارِ مِنْ نَتْنِ رِيحِهِ، وَكَاَنَ مِنْ أَشَدِّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ، وَمَنْ قَدَرَ عَلَى امْرَأَةٍ أَوْ جَارِيَةٍ حَرَامًا فَتَرَكَهَا لِلهِ عَزَّ وَجَلَّ مَخَافَةً مِنْهُ أَمَّنَهُ اللهُ تَبَارَكَ وَتَعَالَى مِنَ الْفَزَعِ الْأَكْبَرِ، وَحَرَّمَهُ عَلَى النَّارِ، وَأَدْخَلَهُ الْجَنَّةَ، فَإِنْ وَاقَعَهَا حَرَامًا حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ وَأَدْخَلَهُ النَّارَ

Translation

Chain of narrators
  1. al-Ḥārith
  2. Dāwud b. al-Muḥabbar
  3. Maysarah b. ʿAbd Rabbih
  4. Abū ʿĀʾishah al-Saʿdī
  5. Yazīd b. ʿUmar
  6. Abū Salamah
  7. Abū Hurayrah Wāb. ʿAbbās

✧ The Messenger of Allah ﷺ addressed us and mentioned the hadith, in which he said: 'Whoever has intercourse with a woman in her anus, or with a man, or with a boy, will be gathered on the Day of Resurrection more foul-smelling than a carcass; people will be harmed by him until he enters Hell. Allah will nullify his reward and will not accept from him any ransom or equivalent. He will be placed in a coffin of fire, and iron nails will be set upon him until those nails pierce into his interior. If a vein of his veins were placed upon four hundred nations, they would all die. He will be among the most severely punished people of Hell on the Day of Resurrection. Whoever commits adultery with a Muslim woman, or a non-Muslim, free or slave, three hundred thousand gates of Hell will be opened upon him in his grave, from which serpents, scorpions, and flames of fire will come out upon him. He will be punished with that fire until the Day of Resurrection, along with what he meets from those serpents and scorpions. He will be resurrected on the Day of Resurrection with people harmed by his private parts; he will be known by that until he enters the Fire, and the people of the Fire will be harmed by him, in addition to the punishment they are in. Allah Almighty has forbidden the forbidden things, and no one is more jealous than Allah Almighty. Out of His jealousy He forbade indecencies and prescribed the legal punishments. Whoever shakes hands with a woman unlawfully will come on the Day of Resurrection with his hands chained to his neck, then he will be ordered to the Fire. If he jokes with her, he will be confined for every word he spoke to her in this world for a thousand years. If a woman complies with a man and he embraces her, or kisses her, or touches her, or jokes with her, or has intercourse with her, she bears the same sin as the man. If the man overpowers her, he bears his sin and her sin. Whoever falsely accuses chaste women, or a chaste woman, his deeds are nullified, and he will be flogged on the Day of Resurrection with seventy thousand lashes from before him and behind him, then he will be ordered to the Fire. Whoever drinks wine in this world, Allah Almighty will give him to drink from the venom of black snakes and the venom of scorpions, a drink from which the flesh of his face will fall into the vessel before he drinks it. When he drinks it, his flesh and skin will disintegrate like a carcass; the people of the gathering will be harmed by him, then he will be ordered to the Fire. Indeed, its drinker, its presser, its squeezer, its seller, its buyer, its carrier, the one to whom it is carried, and the one who consumes its price are equal in its sin and disgrace. No fasting, no Hajj, and no ʿUmrah will be accepted from him until he repents. If he dies before repenting from it, it is incumbent upon Allah Almighty to give him a drink of the pus of Hell for every gulp he drank in this world. Indeed, every intoxicant is wine, and every intoxicant is forbidden. Whoever procures between two men and a woman unlawfully, Allah has forbidden Paradise to him; his abode is the Fire, and evil is the destination. Whoever describes a woman to a man, mentioning her beauty and charm until he is tempted by her and obtains what he wants from her, will leave this world under Allah's wrath. Whoever Allah is angry with, the seven heavens and the seven earths are angry with him, and he bears the same sin as the one who committed it. We said: What if they repent and reform? He said: It is accepted from them, but not from the one who described her. Whoever commits adultery with a married woman, a valley of pus will gush from her private parts, a journey of five hundred years, harming the people of Hell with its foul odor. He will be among the most severely punished people on the Day of Resurrection. Whoever is able to have a woman or a slave girl unlawfully but leaves her for the sake of Allah, Mighty and Majestic, out of fear of Him, Allah, Blessed and Exalted, will protect him from the greatest terror, forbid him to the Fire, and admit him to Paradise. If he has intercourse with her unlawfully, Allah will forbid Paradise to him and admit him to the Fire.'

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